Myoksha Travels

Powered by The Temple Girl

Travel Guide to Famous Temples

[display_search_form]

Hinglaj Mata Temple

, 1 Comment Filed Under: Odisha Temples Tagged With:

Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

, 3 Comments Filed Under: Andhra Pradesh Temples Tagged With:

Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

  1. The Sea
  2. The Sagar Sangam
  3. The Vasishta River
  4. The Raktakulya River
  5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

  • Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
  • Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
  • The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
  • Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
  • On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
  • Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
  • The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
  • A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
  • The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
  • Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

  • Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

  • Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
  • During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
  • In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
  • Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

  1. Abhishekam
  2. Aasthothara Namarchana with Gotranamamulu
  3. Kesa khandana
  4. Vahana Pooja (Small and Heavy)
  5. Marriage
  6. Namakaranam
  7. Sasvatha Pooja
  8. Deeparadhana
  9. Bhogam
  10. Sasvatha Kalyanam
  11. Mokkubadi Kalyanam
  12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.

Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

, Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With:

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

Lakshmi Narayan Temple

History of Laxmi Narayan Temple Chamba

  • Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
  • He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
  • The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
  • A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
  • The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
  • Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

  • Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
  • Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
  • A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
  • The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
  • The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
  • The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
  • The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
  • The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for  the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

, 7 Comments Filed Under: Andhra Pradesh Temples Tagged With:

Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Morgaon Ganpati Temple Guide – Vigneshwara Ashtavinayaka – Timings, Poojas, and History

, 22 Comments Filed Under: Maharashtra Temples Tagged With: ,

Morgaon Ganpati Temple is a famous pilgrimage destination and is dedicated to Lord Ganesha. It is located in Moragaon near Pune in the state of Maharashtra. It operates under the administration of the Chinchwad Devasthan Trust.

Planning to visit this temple? Have look at our Ashtavinayaka Yatra Tour Packages.

Morgaon Ganpati Temple – Facts

DeityLord Ganesha
LocationMorgaon, Pune
SignificanceAsthavinayaka Temples
Best Time to VisitAugust to February
Darshan timings5:00 AM to 10:00 PM
Entry FeesFree
Dress CodeTraditional (no compulsion)
FestivalsGanesh Chaturthi, Ganesha Jayanti, Shukla Chaturthi

Morgaon Ganpati Temple is also famous as ‘Shri Mayureshwar Mandir’ or ‘Shri Moreshwar Mandir.’

MORGAON-GANPATI-TEMPLE-min
Morgaon Ganpati Temple is one of the Vigneshwara Asthavinayaka temples

The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra. The temple is the starting and ending point of Ashtavinayaka Yatra. The eleven staircases of the temple have importance. Also, the ‘Nandi’ in front of the temple is a symbol of spirituality.

Moreshwar Morgaon Ganpati Temple Darshan

Morgaon Ganpati Temple – Timings

Morgaon Ganpati temple opens at 5:00 AM in the morning till 10:00 PM. The morning hours are 5:00 AM to 12:00 PM and the evening hours are 3:00 PM to 10:00 PM. It is open on all 365 days.

Here are the timings for Morgaon Ganpati temple:

Darshan5:00 AM to 10:00 PM
Mahaprasada12:00 PM to 2:00 PM
Morning Hours5:00 AM to 12:00 PM
Evening Hours 3:00 PM to 10:00 PM

What are the poojas and rituals in Morgaon Ganpati Temple?

Some of the major poojas that take place in the temple are Ganesh Chaturthi, Ganesh Jayanti, Magh Suddha Chaturthi, etc. Regular Prakshal Puja, Panchopachar Puja, and Shejaartis are performed.

The daily poojas and rituals include,

Prakshal Puja 5:00 AM to 10:00 PM
Shodashopachar Puja Morning7:00 AM
Shodashopachar Puja Noon12:00 PM
Panchopachar Puja 8:00 PM
Samudaik Evening Aarti  7:30 PM
Shej Aarti  10:00 PM
SHEJAARTI-min
Shejaarti happens at 10:00 pm in the Morgaon Ganpati temple

What is the significance of the Morgaon Ganpati Temple?

The significance of Morgaon Ganapati Temple is that a huge stone boundary encloses the place of worship with minarets at four corners of the temple. The four gates which depict four ages of life face a cardinal direction with an image of Ganesha. Each form relates to the aim of life. It is an Asthavinayaka temple and is made up of a single stone and the Garbhagriha houses a central image of the Lord facing the north direction.

stone-boundaries-min
Stone boundaries are an unique feature of the Morgaon Ganpati temple

The Morgaon Ganpati temple is the 1th temple in the Asthavinayaka Yatra.

The courtyard has two Deepmalas and a 6-foot mouse that sits in front of the temple. An enormous structure of Nandi faces the Lord on the outside of the temple gates. The space around the assembly hall contains 23 different idols symbolizing various forms of Lord Ganesha. Recently there is an assembly hall which is the home to the deities of Lord Vishnu and Lakshmi.

What is the history of the Morgaon Ganpati Temple?

The history states that there was a prominent Ganapatya saint named Morya Gosavi. He worshiped at the Morgaon Ganesha temple before relocating to Chinchwad. There, he built a new shrine. This temple along with other temples near Pune enjoyed royal patronage from the Brahmin Peshwa rulers.

According to Ganesha Purana, Lord Ganesha incarnated as Mayureshwar who had six arms and a white complexion. He was born in the Treta Yuga for the purpose of killing the demon named Sindhu. The Lord came down on a peacock mount and waged a battle against Sindhu and later defeated him.

Another significant Ganapatya legend states that Lord Brahma along with Vishnu, Shiva, the Divine Mother Devi, and Surya meditated at Morgaon to gain knowledge about their creator and the purpose of existence. Then Lord Ganesha appeared before them in the form of an Omkara flame and blessed them.

Morya-Gosavi-min
Moreshwara is the other name for Morgaon Ganpati temple behind the saint Morya Gosavi

What are the festivals in Morgaon Ganpati Temple?

Here are some of the festivals celebrated at Morgaon Ganapati Temple:

Morgaon Ganpati temple witnesses the majority of its crowd from January to September, which is the festival period of the year for the temple.

  • Ganesh Jayanti – The festival that celebrates the birthday of Lord Ganesha sees thousands of devotees assembling in the temple premises. It is one of the most important festivals that take place during the month of January or February.
  • Ganesh Chaturthi – It is a major festival in this temple. It takes places in the month of August or September. It is often celebrated for a period of five days and marks the beginning of a series of Hindu celebrations.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Almighty. It falls in the Hindu month of Bhadrapada, August/September and the celebrations last for more than a month. Devotees can offer a donation to the Chinchwad Deosthan Trust and collect the receipt. The Prasad can be sent to the pilgrims by post.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in the month of September or October along with Navaratri, a major Hindu festival.

Some other festivals observed in this temple include Shukla Chaturthi, Krishna Chaturthi, and Somavati Amavasya. All of these festivals depend on the positions of the moon and the sun. They usually take place between January to September.

ganesh-chaturthi-Festival
Ganesh Chaturthi is a major festival in Morgaon Ganpati temple

How to Reach Morgaon Ganapati Temple?

Here’s how to reach Morgaon Ganapati Temple:

  • Air – For tourists planning to visit this auspicious shrine by flight, Pune airport is the nearest destination, within 75 km.
  • Train – The Jejuri Railway Station located at 17 km from the temple is the nearest railway station.
  • Road –  Special buses called Asthavinayaka darshan take tourists to all the eight temples. Buses to and from Pune are also available at the temple location itself.

Where to stay near Morgaon Ganpati Temple?

The temple guest house is not available without special recommendations but there are many good places to lodge near the temple grounds. For example, pilgrims traveling alone or on a limited budget can opt for dormitories or share rooms. And for people traveling with family, double to triple bedded rooms are also available.

From Rs 500 per night to Rs 5000 per night, a variety of hotels at different prices ranges are available. However, it is always advisable to book one’s accommodation in advance. One can also avail the free pickup and drop services of the hotels to avoid extra traveling issues.

Please carry a valid identity proof while making reservations at the hotel.

Where to eat near Morgaon Ganapati Temple?

In Morgaon, pilgrims can enjoy authentic Maharashtrian cuisine. Temple bhog is also available during the afternoon. The place surrounding the temple is stacked with both veg and non-veg food stalls. Many hotels to have their own personal restaurants where the food quality and quantity is great.

Maharastrian-CUISINE-min
Maharashtrian cuisine is extremely popular around the Morgaon Ganpati temple region

What are some temples near Morgaon Ganapati Temple?

1) Shree Khandoba Temple – Khandoba, otherwise called Khanderao, Khanderaya, Malhari Martand, and Mallu Khan is a local Hindu God. People worship him as Martanda Bhairava, a form of Shiva, primarily in the Indian Deccan Plateau. It is located at a distance of 103 km from Morgaon Ganpati temple.

2) Baleshwar Mandir – Rulers of Chand dynasty built this famous temple. It is at a distance of 284 km from Morgaon Ganpati temple. Devotees worship Lord Shiva as Baleshwar. Moreover, here are two different sanctuaries in the compound of Baleshwar. One for Ratneshwar and the other for Champawati Durga.

Shree-Khandoba-Temple-1-min
Shree Khandoba temple is at a distance of 103 km from Morgaon Ganpati temple

What are the other Ashtavinayak Temples?

Here’s a list of the other Ashtavinayak Temples:

1)Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son). It is in Lenyadri, 87 km from the Vighneswar Vinayak temple

2)Siddhi Vinayak Temple, Siddhatek: Lord Vishnu appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. Lord Siddhi Vinayak is the only idol with the trunk pointing towards the right. It is in Siddhatek, 160km from the Girijatmaj Temple.

3)Ballaleshwar Temple, Pali: This temple is named after Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple named after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.

4)Varad Vinayak Temple, Mahad: Lord Ganesh is Varadha Vinayak, the Lord who grants boons and wishes. It is in Mahad, 146 km from the Girijatmaj temple.

5)Chintamani Temple, Theur:  Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila. The sage rewarded Lord Ganesh by placing it around Lord Ganesh’s neck. As a result, he was as Chintamani Vinayak. It is in Theur, 110 km from the Girijatmaj temple.

6)Vighneshwar Vinayak Temple, Ozar:  Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. The troubled devotees turned to Lord Ganesh who defeated the demon at this place. It is in Ozar, 87 km from the Girijatmaj temple.

7)Mahaganapati Temple, Ranjangaon: Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura. It is in Ranjangaon, 86 km from the Girijatmaj temple.

Asthavinyaka Temples
All 8 Vigneshwara Asthavinayaka temples across Maharashtra

Frequently Asked Questions about Morgaon Ganpati Temple –

What is the best time to visit Morgaon Ganpati temple?

Most festivals in the Morgaon Ganpati temple fall by January, so the best season to visit is between August to January.

Is the Morgaon Ganpati temple open on all days?

Yes, the temple is open on all 365 days.

What are the darshan timings for Morgaon Ganpati temple?

The darshan timings are from 5:00 AM to 10:00 PM in the Morgaon Ganpati temple.

Is there an entry free for Morgaon Ganpati temple?

No, there is no entry fee involved in the Morgaon Ganpati temple.

Is there a free parking space in Morgaon Ganpati temple?

Yes, there is a free parking space available.

Is photography allowed inside Morgaon Ganpati temple?

No, photography isn’t allowed inside the temple grounds.

What is the nearest airport from Morgaon Ganpati temple?

The nearest airport to Morgaon Ganpati temple is the Pune airport less than 100 km away.

What is the temperature in Morgaon Ganpati temple during August/September?

The average temperature in Morgaon Ganpati temple during August/September is around 30 to 35-degree centigrade.

If you have any questions about Morgaon Ganpati temple, please leave your comment below and we will get back to you within one hour.