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Grishneshwar Temple Guide – Timings, Poojas, and History

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Grishneshwar Temple is located in the Aurangabad district of Maharashtra. It belongs to the celebrated list of 12 Jyotirlinga temples of Lord Shiva. This temple is nearly 3000 years old and the Linga faces east. The sanctum sanctorum includes Lord Grishneshwar and his consort Grishneshwari.

Planning to visit this temple? Have a look at our Jyotirlingas in Maharashtra Tour Package.

Grishneshwar Temple – Facts

Deity Lord Grishneshwar (Lord Shiva)
Location Aurangabad, Maharashtra
SignificanceJyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings5:30 AM to 9:30 PM
PoojasRudrabhishek
Entry FeeFree
Dress CodeMen: Dhoti, No shirt; Women: Saree, Churidar
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Jyotirlingas in Maharashtra Sri Vaidyanath, Sri Trimbakeshwar,
Sri Aundha Nagnath, Sri Bhimashankar
Grishneshwar Temple
https://youtu.be/6Izt7P73yIY
Grishneshwar Temple Video

The Grishneshwar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

Grishneshwar Temple Timings

Grishneshwar temple opens at 05:30 am in the morning and closes at 09:30 pm in the evening. During the month of Shravan, the temple remains open between 03:00 am to 11:00 pm. The time required for Darshan: 1 to 2 hours depending on the crowd.

The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Grishneshwar Temple are as follows:

Rituals Timings
Darshan5:30 AM – 9:30 PM
Darshan during Shravan Maas3:00 AM – 11:00 PM
Afternoon Pooja1:00 PM – 1:30 PM
Evening Pooja4:30 PM – 5:30 PM

Kindly note: It usually takes approximately 2 hours to complete darshan during normal days. However, during Shravan, it takes around 6-8 hours due to heavy rush.

What are the sevas and poojas at Grishneshwar Temple?

Grishneshwar Temple Pooja
The Grishneshwar Temple shrine during pooja.

The sevas and poojas at Grishneshwar temple are:

TimingsFrom
Mangal Arati4 AM
Jalhari Sanghan8 AM
Maha Prashad12 PM
Jalhari Sagan4 PM
Evening Aarti7:30 PM
Night Aarti10 PM

What is the significance of Grishneshwar Temple?

Grishneshwar Shrine
The Grishneshwar Jyotirlinga decorated with flowers and the holy beads of Rudraksha.

The significance of the temple is that the pilgrims believe that by paying a visit to the Grishneshwar temple, one can reap the benefits of worshiping all the 12 Jyotirlingas. It is also said that the Grishneshwar temple is a classic example of the pre-historic style of architecture and has beautiful carvings.

Devotees can see the marriage scene of the Lord and his consort in the temple murals and carving. The Grishneshwar temple also houses a well that springs holy water.

The Grishneshwar Kund
The Grishneshwar Temple consists of a holy Kund.

What is the history of Grishneshwar Temple?

The history of Grishneshwar temple speaks of Maloji Bhosle, an ardent devotee and chief of the Verul village. He built the temple in the 16th century after he found a treasure hidden inside an anthill. Rani Ahilyabai Holker, Queen of the Maratha Malwa Kingdom, renovated the temple in the 17th century.

According to the Shiva Purana, several legends are associated with this ancient place of worship:

Legend of Shivalay

The legend of Shivalay states that during his hunting expeditions, the king of Verul killed animals living in the hermitage of Rishis. This angered the Rishis who cursed the king and insects swarmed over his body. The king wandered in the forest and came across a hole with water flowing from it.

The moment he started drinking the water, the insects miraculously vanished from his body. The overwhelmed king did severe penance in that place. Pleased with the penance, Lord Brahma blessed the king and created a lake that came to be known as Shivalay.

Legend of Kumkumeshwar

Lord Shiva and his consort Parvathi were residing in the Sahyadri range, near Shivalay. One day, when the Goddess was about to apply vermilion, she mixed it with the Shivalay water. The vermilion then transformed into a Linga, emitting a radiant ray of light.

Since the Linga emerged from the vermilion, this Jyotirlinga was initially called Kumkumeshwar. But the Goddess named it Grishneshwar since she believed the Linga came from the rubbing action, and the word Grish means friction.

Legend of Ghushmeswar

A great Brahmin scholar, Brahmavetta Sudharm and his wife, Sudeha, lived in the southern mountain of Devagiri (later known as Daulatabad). They were childless, and an agonized Sudeha persuaded her sister Ghushma to marry Sudharm so that they could have a child together.

Eventually, Ghushma and Sudharm had a son much to the envy of Sudeha. The boy grew up to be a handsome young man and eventually got married. Unable to cope with jealous feelings, Sudeha killed the boy when he was asleep and threw the body into a lake.

A deeply grieving Gushma continued with her routine. During her morning ritual of visiting the lake where she usually made and worshipped a hundred Lingas, she saw her son emerging from the lake. Then Lord Shiva appeared before her and said that Sudeha had killed her son.

Pleased with Gushma’s devotion, he gave back her son and also granted her a boon. Then Ghushma requested the Lord to forgive her sister and also to remain in the place. The Lord accepted her request and continued to reside there in the form of a Jyotirlinga. Hence, he took the name Ghushmeswar in Gushma’s honor.

What is the architecture of Grishneshwar Temple like?

Architecture of Grishneshwar Temple
The Grishneshwar Temple is carved out of red stone and is a treat for lovers of ancient architecture.

History lovers would find the temple engrossing as several rock carvings of Maratha heroes are preserved beautifully in the temple. Devotees and visitors find the brilliant five-tiered Shikhara (temple tower) amazing.

The Shikara also includes intricate carvings of the Dasavathar, which appear resplendent in the red volcanic rock. Devotees also marvel at the statue of Nandikeshwara that adorns the court hall.

What are the festivals celebrated at Grishneshwar Temple?

Some of the festivals celebrated at Grishneshwar Temple are:

  • Mahashivaratri: Like all important Shiva temples, the Maha Shivaratri festival is a grand event at Grishneshwar temple. It is the main festival here. Crores of devotees make a trip to this town to catch a glimpse of the Lord on this auspicious day that falls in February/March every year.
  • Ganesh Chaturthi: Dedicated to Lord Ganesh, this festival is celebrated in August / September
  • Navratri or Durga Puja: It is a famous festival, celebrated as a symbol of victory of good over evil. As per legend, Goddess Durga defeated the demon king Mahishasura to save the world and restore Dharma. Navratri is celebrated across India for nine days. Celebrations in the temple include stage decorations, recital of the legend, enacting of the story, and chanting of the scriptures of Hinduism.

How to reach Grishneshwar Temple?

Here’s how to reach Grishneshwar Temple:

  • Air: The nearest airport is in Aurangabad, and there are regular flights from Delhi, Mumbai, Jaipur, and Udaipur.
  • Train: Aurangabad is the nearest railway station. Manmad is also closer and better connected.
  • Road: From Pune: 256 km/4.5 hours. From Nasik: 187 km/3 hours. From Shirdi: 122 km/2.5 hours.

Where to stay nearby?

Grishneshwar Temple is situated in a small village called Verul and there aren’t many accommodation options available nearby. Devotees usually stay either in Daulatabad or Aurangabad, with the latter offering more choices of accommodation. You can expect mostly budget accommodations in Daulatabad.

Where to eat in Grishneshwar?

Several devotees partake the free lunch provided at the temple. There are not many restaurant options in Verul. However, one can find several good standalone restaurants in Aurangabad.

What are some temples near Grishneshwar Temple?

Explore Aurangabad
The Ellora Caves is a famous tourist attraction near Aurangabad.

Some of the temples near Grishneshwar are:

  • Ellora Caves: The Ellora Caves is a collection of Hindu caves, Buddhist caves, and Jain caves and is an excellent example of religious harmony during the ancient period. The Ellora Caves are within a 1 km distance from Grishneshwar Temple.
  • Bhadra Maruti Temple, Khuldabad: This temple is dedicated to Lord Hanuman, the monkey god. The Bhadra Maruti Temple also enjoys the reputation of being the only Hanuman temple with the deity in reclining or sleeping position. The temple is just 6 km away from the Grishneswar Temple.
  • Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra, is the first of the Jyotirlinga temples. The temple is 227 km from the Grishneshwar temple. According to beliefs, Yudhishtra, the eldest of the Pandava brothers built the Temple during their exile.
  • Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 201 km from Grishneshwar Temple. The Linga here is one of the five Jyotirlingas in Maharashtra.
  • Parli Vaijnath Jyotirlinga Temple: Vaijnath Jyotirlinga Temple is located in Parli, Beed District, Maharashtra. The temple is 246 km from the Grishneshwar Temple. Moreover, devotees believe that health conditions improve by praying at this temple.
  • Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 214 km from Grishneshwar Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Grishneshwar Temple

Is the Grishneshwar Temple open throughout the year?

Yes, the Grishneshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Grishneshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There is are palki services available for the specially-abled and senior citizens.

Which is the best time to visit the Grishneshwar Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Grishneshwar Temple, please leave a comment below, and we will get back to you within one hour.

Khandoba Temple

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People have been visiting various places to pay their respects to various deities across the world. Tourism has been redefined once again through religious purposes.  By the Biblical period, these vital religious centers serve not only an essential constituent of the cultural landscape but have also become major players in local marketing too. Religious travel and tourism have become an important aspect of the industry and all major travel organizations are offering comprehensive packages to clients as well. In the contemporary world, the tourism market has expanded significantly and hence it includes sub-niches that range from luxurious travel plans to backpacking and from religious institutional travel to volunteer-oriented experiences. Traveling on a pilgrimage does not merely refer to visiting a particular destination, but it is also coupled with a humanitarian cause. While people may go to a particular place to worship a specific deity, the travel also has additional attractions. Jejuri is a city in Maharashtra that comes under the Pune district. It is famous for being the abode of Lord Khandoba. This town is popular for being the home to one of the most sacred temples in the state and hence this place is also called as the Khandobachi Jejuri. The Khandoba Temple is situated in the Jejuri town which lies in the south-eastern region of Pune. It is a very popular temple which stands favorite among the tourists for not only its brilliant architecture but also for the legends that are associated with this sacred place of worship.

History and Legend of Khandoba Temple

  • According to the legends, the story starts with Aurangzeb attacking the sanctuary amid one of his crusades when he conquered another fort named the Daulat Mangal Fort which is close to this spot. He saw the Jejuri fortress (which was enclosing the sanctuary) post conquering the Daulat Mangal fort. He wanted to conquer the Jejuri Fort too and therefore reached with his armed force to this fort. However, he found that the strong doors were shut. So he needed to break the walls of the fort in order to invade. He then requested to make a hole in the wall by putting an explosive precisely at the spot where the Savalaksha Bhunga lies now.
  • At this time, there a large swarm of bees appeared from the hole in quick succession. These honey bees attacked the armed force of Aurangzeb with loud noise by covering every warrior’s body. So the soldiers informed this to Aurangzeb who was completely paralyzed. At this time, a Hindu soldier informed him about the power of Lord Khandoba who is ever watchful to protect his fans. He then recommended that by showing up before the Lord is the only way to resolve the problem. So, Aurangzeb made an offering of One Lakh and a quarter coins to God Khandoba. At the point when the offering was made, the honey bees vanished soon. So Aurangzeb did not know how it happened, but rather understood that God was so intense that he had to bow down before Khandoba.
  • Jejuri has additionally been a truly imperative spot as Shivaji met his dad Shahaji here after a long stretch. The meeting is actually very important as both of them talked about the methodologies that can be used against the Mughals. At that period, Jejuri was one of the major hill forts in the southern region.

Significance of the Khandoba Temple

  • Khandoba otherwise known as Khanderao, Khanderaya, Malhari Martand and Mallu Khan is a territorial Hindu divinity, revered as Martanda Bhairava, a type of Shiva, mostly in the Deccan level of India.
  • The worship of Khandoba started during the 9th and 10th centuries from a folk deity into a composite of God having the qualities of Shiva, Bhairava, Surya and Karttikeya Skanda. He is defined either as a Lingam or as a picture riding a bull or a horse.
  • The temple of Khandoba at Jejuri has been built on the top of a small hill. A devotee needs to climb almost 200 steps to reach this holy place.
  • It is considered to be among one of the important Gods who is more significantly worshiped by Dhangar, the oldest tribes in Maharashtra.
  • Moreover, the pilgrims believe that the Lord Khandoba is also the God of Sakamabhakti i.e. the God who fulfills all the desires of his devotees.
  • The competition of handling the sword on Dussera Day is very popular at Jejuri because the participants have to lift the sword high for the maximum time.
  • One can without much difficulty, see the view of Saswad and Dive Ghat if the climate stands suitable. The pilgrims can enjoy the number of “Deep Mala “( Light Stands of Stones ) while climbing the slope. Jejuri is truly well known for its old Deep Mala. The sanctuary over the slope is beautiful. Despite the fact that it is a simple temple, yet it still looks lovely. The sanctuary can be partitioned into Mandap and Gabhara. The two bells and icons in the sanctuary are gorgeous.
  • The idol of the Khandoba shrine stands equally amazing. There are various weapons like sword, damaru and paral which are historically important. People visit Jejuri to see the crystal stands too.
  • Some of the common terms include ‘Khandobacha Yelkot’ and ‘Jay Malhar’. There are many sculptures situated in and around this sacred place of worship.

Khandoba Temple Timings

  • The temple remains open for its devotees from 6 A.M. to 8 P.M.
  • Devotees can offer prayers at all days in a week.

Khandoba Temple Food Timings

  • The temple offers Prasad to the devotees after 2 P.M.
  • Pilgrims can also offer Prasad to the deity in the form of fruits and dry sweets.

Festivals celebrated at the Khandoba Temple

  • On Dussera, an annual festival is organized on a large scale. Khandoba Palanquin procession is the main event during this occasion. This is carried from the Kadepathar cliff to the main shrine. After the procession, nearly at dawn, a 30 feet Ravanimage is burnt. A fire cracker show is organized and the experience it provides is one of its kinds.
  • Mahasivaratri is another event that is celebrated with pomp by the devotees. Pilgrims gather in the temple since early morning and offer pooja to the Lord. People worship throughout the night and sadhus chant hymns.
  • Some other festivals that are observed in this temple include Ram Navami, Diwali etc.

Poojas and Rituals of Khandoba Temple

  • Abhishek is performed on the Swayambhu Linga in the early morning at 5 A.M.
  • The Lord is offered garlands, incense sticks, Bilva leaves, sweets, and fruits. Lamps are lit and the Shiva mantra “OM Namah Shivaya” is recited.
  • When a devotee offers milk or water to the Shivalinga, it flows in a particular direction. This sacred water should not be crossed.

How to Reach: Road, Rail, and Air

  • By Air- Traveling by air is considered to be the best option for people who want to travel in less time. For such travelers, the Pune Airport is the nearest airport in order to reach the Khandoba Temple. There are cab services available from the airport for commuters.
  • By Train- Railways is the backbone when it comes to Indian mode of transportation. Every day there are numerous passengers who travel by train. And, Jejuri can also be reached from any location in India. There are many express and passenger trains that halt at the Jejuri Railway Station. From there, one can hire a taxi or opt for a bus to reach the auspicious temple.
  • By Road- For people who love to travel by roads, the Khandoba Temple is easily connected with all the national and state highways. Driving is approx 200 km from Mumbai to Jejuri road. While driving, it is vital that you take the Pune Expressway (drive approx 110km on Expressway) exit to Mumbai Pune Bypass road (drive approx 40km keeping right) then turn left to Angraj road ending in Jejuri road.

Hotels in Maharashtra: Where to stay

There are various kinds of accommodation available for tourists who visit the state of Maharashtra. From luxurious to budget hotels, there are many options for the travelers. The rent of the rooms depends on the one selects. The rooms are generally well furnished and equipped with all modern facilities. Some hotels even have private balconies for guests to retire. It is always advisable to book your hotels in advance if you plan to reside near the Khandoba Temple. There are not many hotels available in that region. For people who love pampering, choose your accommodation that provides personalized spa services. In general, all the leading hotels offer pickup and drop services to the airports and major railway stations for their clients.

Where to eat

Maharashtra cuisine is generally spicy in nature. People in this region prefer vegetarian food but all the international restaurants offer nonvegetarian eating options as well. Some breakfast options that are relished by both the tourists and the natives alike include poha, upma, samosa, and jalebi. Vada pav and Misal pav are distinct to this region. For a more comprehensive meal as lunch, one can either order separate dishes or opt for a Thali system. A Thali basically refers to a complete meal which comprises of rice, roti, dal, vegetables, pickle, dahi, salad and a sweet. And individuals who would prefer to opt for fine dining; there are many leading restaurants that offer international cuisines at a competitive price range. From Mexican to Thai and Italian, there are assortments of options for people who love to gorge on unique dishes every time.

Nearby Temples

  • Aangameshwar Mandir- It is a perfect destination for people who want to plan a pilgrimage tour with your dear ones. World standards, extraordinary architecture, innovative layouts, and well-thought execution make the place a highly coveted point of tourist interest. This temple at Saswad is quite popular among the devotees.
  • The Yamai Devi Temple- Itis situated in a hill complex at Pune in Maharashtra. The top of the hill can either be reached by using the steps that begin at the bottom of the hill or by car utilizing a somewhat unsafe road. The icon of Devi Mahishasur Mardini Yamai in black stone is almost around 2 meters high and is in a cross-legged sitting position. The sanctuary is the family place of worship for countless families. The highest point of the sanctuary has pictures and icons of different Hindu gods.
  • Vithal Rakhumai Temple- It is the fundamental center of worship for Vitthal, accepted to be a form of Bhagwan Krishna or Vishnu and his consort Rakhumai. It is the most visited sanctuary in Maharashtra. The Warkaris begin walking from their homes to the sanctuary of Pandharpur in gatherings called Dindi to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river of Chandrabhaga on whose banks Pandharpur lives is believed to wash away all the sins of the devotees. All the devotees are permitted to touch the feet of the idol of Vithoba.
  • Rokdoba Hanuman Mandir- It is a famous and popular temple that is dedicated to Lord Hanuman. Pilgrims who visit the Khandoba Temple definitely pays a tribute to this shrine as well. It serves as a prominent sightseeing attraction and there is also a Lord Rama temple located nearby this temple. Although visitors throng the temple all around the year but it is during special occasions like Ram Navami and Dussera that the numbers go up. People stand in the queue to offer pooja and seek blessings of the Almighty. There are special poojas that are performed in this temple during that time. The temple remains open on all days in a week.

Aundha Nagnath Temple Guide – Timings, Poojas, and History

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Aundha Nagnath Temple (one of the 12 Jyotirlinga Temples) in Hingoli, Maharashtra is dedicated to Lord Shiva who is worshipped as Lord Nagnath in this region. The devotees praying to Lord Nagnath believe that the Lord will guide them to the correct path of life, just as he did with demons at Darukavane.

Planning to visit this temple? Have a look at our Jyotirlingas in Maharashtra Tour Package.

Aundha Nagnath Temple – Facts

Deity Lord Nagnath (Lord Shiva)
Location Hingoli, Maharashtra
SignificanceJyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings4:00 AM to 9:00 PM
PoojasRudrabhishek
Entry FeeFree
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri, Vijayadashami
Jyotirlingas in Maharashtra Sri Vaidyanath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Bhimashankar
Aundha Nagnath Temple Video

Aundha Nagnath Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Aundha Nagnath Temple?

The temple opens at 4:00 AM in the morning and closes at 9:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Aundha Nagnath Temple are as follows:

Rituals Timings
Darshan4:00 AM – 9:00 PM
Darshan during Shravan Maas4:00 AM – 10:00 PM
Afternoon Pooja1:00 PM – 1:30 PM
Evening Pooja4:30 PM – 5:30 PM

What is the significance of Aundha Nagnath Temple?

It is a popular belief that the Nagesh Linga or the Jyotirlinga is the Adhya or the first Jyotirlinga on Earth. Devotees believe that by praying at this temple, one can protect themselves against all kinds of poisons.

Since this form of Shiva is Nagnath since he has a snake around his neck. This association with snakes has led to a belief that this Linga is very powerful and potent against negating the harmful effects of all poisons. Devotees have often sighted snakes with open hoods guarding the Linga.

The Aundha Nagnath Temple is one of the Top 50 Famous Temples of India.

What is the history of Aundha Nagnath Temple?

The history of Aundha Nagnath Temple dates back to the period of Pandavas. Yudhistra, the eldest among the Pandavas, first built this majestic temple during his exile. It is also believed that Mughal Emperor Aurangzeb tried to raze down the Aundha Nagnath temple. But it is said that a swarm of bees attacked his men and Aurangzeb gave up and left the temple.

However, damages were made, to a certain extent, to this sacred Jyotirlinga. Later, Rani Ahalyabai Holkar, Queen of the Maratha Malwa Kingdom, repaired and renovated the temple.

The Aundha Nagnath Temple is a pious site for followers of both Hinduism and Sikhism.

Sant Namdev Maharaj was a well-known saint and poet. He is also considered as one of the Gurus in Sikhism and his writings are a part of Sri Guru Granth Sahib, the holy book of Sikhs.

It is believed that he used to sing praises of Lord Shiva every day at the temple. But the priests objected to this saying that it disturbed their routines. They drove him away. Since he was such a staunch devotee, the Lord turned the temple to face him and the priests were left facing the back of the temple. Thus, the entire temple stands rotated and directions of the Linga and Nandi are different from other temples.

Aundha Nagnath Jyotirlinga
The Aundha Nagnath Temple is said to be the 8th Jyotirlinga among the 12 Jyotirlingas in the country.

What is the legend of the Jyotirlinga?

During their exile, the Pandavas built their hermitage in a forest in this region of Hingoli. The cows from their hermitage drank the water from the nearby river and released milk into the river. Bhima noticed this one day and informed Yudhistra.

The Pandavas felt the presence of a great God residing in the river. Thus, they began to remove the water. Beyond a certain point, the water was boiling hot. Bhima struck the river thrice with his mace. Blood started oozing from the spot and a Linga emerged. Yudhistra then built a temple and instated the Jyotirlinga.

What is the legend of Nageshwar Darukavane?

The Aundha region was lush with thick forests in which serpents lived. It was popular as Darukavane, named after the Asuras – Daruk and Daruka. The demons harassed the hermits living in the area and imprisoned them. This angered the Gods who fought the demons and drove them away.

But Daruka was an ardent devotee of Lord Shiva and was blessed by a boon from Goddess Parvati.

The boon gave them the power to shift the entire forest into an island. And the demons continued to harass the hermits from the island. Among the imprisoned hermits was an ardent devotee Lord Shiva named, Supriya. She invoked the powerful Rudra Mantra along with the priests. Lord Shiva then appeared and destroyed the demons.

Daruka repented for their sins and asked for Lord Shiva’s forgiveness. He requested that he stay in the forest. Lord Shiva and Goddess Parvati accepted his request and assumed the form of a Jyotirlinga. They stayed in Darukavane as Lord Nageshwar and Nageshwari.

What is the structure of Aundha Nagnath Temple like?

Architecture of Aundha Nagnath Temple
The temple is built using stones from the period of the Pandavas.

The Aundha Nagnath Temple structure is strong as it consists of stones from the Pandava period. Therefore, the temple is nearly 3000 years old.

The Garbhagriha and Linga are in the basement level and devotees have to climb down to worship the main deity. The Linga faces the South and the Gomukha faces the East. The corridors of this temple are huge and are supported by eight pillars in an oval shape. The Garbhagriha consists of the Nagesha Lingamurthi inside.

One of the shrines inside the Aundha Nagnath Temple complex houses the Runomochan Teerth as is also famous as Saas Teerth and Bahu Teerth (Mother-in-law and Daughter-in-law). Interestingly, the Saas Teerth has brackish water while the Bahu Teerth has sweet water. Once every 12 years during Kapila Shashti, the water from Kashi Ganga is offered here and the water of the teerth would turn crystal clear.

What are the poojas and rituals of Aundha Nagnath Temple?

The poojas that take place at Aundha Nagnath Temple are:

PoojaTiming
Rudrabhishek Pooja4:05 AM
Aarti Pooja12:00 PM
Shrisnan Pooja4:00 PM
Shejaarti Pooja11:00 AM
Sayarakchai Pooja8:30 PM

The rituals that take place at Aundha Nagnath are:

Rituals
Rudrabhishek
Dudhabhishek
Rudrabhishek with Bhog
Char Somvar (four Mondays) Ek Ammavasya Rudrabhishek
Ek Shravan Maas Akhand Jyot
Rudrabhishek for one year every Somvar
Ek Somvar 1008 Bilva Patra Abhishek
Laghurudra by 11 Brahmins
Ek Shravan Maas Jalabhishek
Ek Shravan Maas Doodh and Bilva Patra Abhishek
Char Somvar Ek Ammavasya Rudrabhishek with Doodh
Ek Somvar 1008 Mahamrityunjaya Jaap

What are the festivals celebrated at Aundha Nagnath?

Some of the festivals celebrated at Aundha Nagnath Temple are:

  • Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August.
  • Mahashivratri: It is the day when Lord Shiva married Goddess Parvati. It usually occurs in late February to early March.
  • Vijayadashami: Also known as Dussehra, this festival signifies the victory of good over evil and is celebrated after the nine days of Navratri.

How to reach Aundha Nagnath Temple?

Here’s how to reach Aundha Nagnath Temple:

  • Air: The nearest airport is in Nanded which is 54 km from Aundha Nagnath.
  • Rail: The nearest stations Parbhani is 50 km from the temple. One can also find connecting trains to the Hingoli junction.
  • Road: There are buses connecting from Aurangabad, Mumbai, Pune, Nagpur and other nearby cities of Maharashtra.

Where to stay nearby?

There few accommodation options at Aundha Nagnath Temple. Travelers mostly stay at Nanded or Parbhani.

Where to eat nearby?

Restaurant options at Aundha Nagnath Temple are very few. Travelers eat at Dhabbas which one can find on the highway or at the hotels in Nanded and Parbhani.

What are some temples nearby?

Exploring Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Aundha Nagnath Temple.

Some of the temples near Aundha Nagnath are:

  • Mallinath Digambar Jain Temple: The Mallinath Digambar Jain Temple is in Shirad Shahapur Village and is for Lord Mallinath. This 300-year-old temple is 15 km from Aundha.
  • Parli Vaidhyanath Jyotirlinga Temple: This temple is in Parli, Beed District, Maharashtra. The temple is 118 km from the Aundha. Devotees believe that praying at this temple improves health conditions.
  • Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 465 km from Aundha Nagnath Temple.
  • Grishneshwar Jyotirlinga Temple: This Jyotirlinga is in Verul, Beed District, Maharashtra. This temple is the last of the Jyotirlingas and for devotees who undertake the Jyotirlingas pilgrimage, a visit to this temple completes their journey. The Grishneshwar temple is 227 km from Aundha.
  • Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 286 km from Aundha Nagnath Temple and the Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Aundha Nagnath Temple

Is the Aundha Nagnath Temple open throughout the year?

Yes, the Aundha Nagnath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Aundha Nagnath Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Aundha Nagnath Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Aundha Nagnath Temple, please leave a comment below and we will get back to you within one hour.

Pandharpur Temple Guide – Timings, Poojas, and History

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Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Parli Vaijnath Temple Guide – Timings, Poojas, and History

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Parli Vaijnath Temple or Parli Vaidyanath Temple is located in Parli, in the state of Maharashtra and belongs to the celebrated list of 12 Jyotirlingas of Shiva. The Vaijnath Temple Linga is also popular as Dhanavantari and Amriteshwari. The Linga consists of the Saligram stone and has a very smooth surface.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Parli Vaijnath Temple – Facts

Deity Lord Vaijnath (Lord Shiva)
Location Parli, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 5:00 AM to 9:00 PM
PoojasRudrabhisek
Entry FeeGeneral Darshan – Free
VIP Darshan – Rs. 150/- per person
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Nearest AirportNanded
Nearest Railway Station Parli
Jyotirlingas in
Maharashtra 		Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Bhimashankar
https://youtu.be/S0gU60I5V7w
Parli Vaijnath Temple Video

Parli Vaijnath Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Parli Vaijnath Temple?

Parli Vaijnath temple opens at 5:00 AM in the morning and closes at 9:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as aarti and poojas.

The timings of the Parli Vaijnath Temple are as follows:

Rituals Timings
Darshan5:00 AM – 9:00 PM
Abhishek5:00 AM – 7:00 AM
Afternoon Pooja1:00 PM – 1:30 PM
Bhasma Pooja3:00 PM – 5:00 PM

What is the significance of Parli Vaijnath Temple?

Parli Vaijnath Jyotirlinga
The Parli Vaijnath Jyotirlinga is said to be the last among all the Jyotirlingas.

People believe that since Lord Vishnu hid both the Amrit and the Dhanavantari in the Linga,  anyone who touches the Linga can receive the power of Amrit. Parli is also a meeting place of Hari Hara. Festivals of both Hari (Vishnu) and Hara (Shiva) are celebrated here.

Devotees are allowed to touch the Parli Vaijnath Linga during worshipping and this helps in healing and reaping various health benefits. In fact, devotees themselves perform the Abhisheka here and they use the Bilva leaves purchased outside the Parli Vaijnath Temple precincts.

Devotees from all walks of life, castes, and religion are welcome to visit this sacred Parli Vaijnath Temple. There is absolutely no discrimination. According to Puranas, Lord Vaidhyanath blessed sage Markandeya and he became immortal.

Rani Ahilyabai brought in special stones from the Trishul Devi mountain range for the Parli Vaijnath renovation. A minaret outside the Parli Vaijnath has special Gwakshas (windows). When the sun’s rays pass through the windows, they fall directly on the Shiva Linga. at this time, the priests offer special prayers and poojas to the Sun God.

The waters of the nearby Harihara Teerth is brought to the Parli Vaijnath daily for the Linga pooja.

What is the history of Parli Vaijnath Temple?

The history of Parli Vaijnath Temple is that it was built in the 1700s. It was renovated by Rani Ahilyabai Holkar, the Queen of the Maratha Malwa Kingdom at that time. Two very popular legends are associated with this temple. One legend talks about the Amrit and the other talks about the demon king Ravana and his quest to own Shiva.

Legend of the Amrit

Samudra Manthan
The Samudra Manthan was the churning of the Ocean of Milk and out came 14 ratnas, including Vish and Amrit.

When the Gods and Demons were churning the ocean and competing for the Divine Nectar or Amrit, fourteen gems emerged from the process. It included Dhanavantari and Amrit.

Just as the demons were about to pounce on the Amrit, Lord Vishnu grabbed both Dhanwantri and Amrit and hid them inside a Shiva Linga. The angered demons tried to break the Linga, but when they touched it bright light emanated. This scared the demons and they fled from the place.

Since this is the place where the Devas successfully received the Amrit, the village became popular as Vaijayanthi and therefore the temple as Parli Vaijnath.

Legend of Ravana and Shiva Linga

The demon King Ravana did severe penance and even cut off his heads to please Lord Shiva. Moved by his sacrifice, Lord Shiva offered several boons, and Ravana requested that Lord Shiva come to Lanka. The Lord accepted and instructed Ravana to carry his Shiva Linga and warned him not to keep it down anywhere till he reached his destination.

During the journey, Ravana wanted to take a break and instructed a shepherd to carry the Linga for a while. Unaware of the Lord’s instruction, the shepherd put the heavy Linga down for a brief moment. The Lord thus stayed there at the place and became popular as Vaidhyanath.

What are the sevas and poojas performed at Parli Vaijnath Temple?

The sevas and poojas that take place at Parli Vaijnath Temple are:

PoojaTimings
Somvar PoojaEvery Monday
Shadopachar5:00 AM
Shringar Pooja6:00 PM

What are the festivals celebrated at Parli Vaijnath Temple?

Mahashivaratri, Vaikunth Chaturdashi, Tripuri Pournima, Vijayadashami and Chaitra Padva are important festivals. There is a unique practice during these festivals – priests present Bilva leaves to Lord Vishnu, which is usually an offering to Shiva. Similarly, they offer the Tulsi leaves to Lord Shiva, which is usually an offering to Vishnu.

Some of the festivals celebrated at Parli Vaijnath are:

  • Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August. During the Shravan Maas, the chanting of the Rudra Mantra echoes in the entire village of Parli.
  • Mahashivratri: It is the day when Lord Shiva married Goddess Parvati. It usually occurs in late February to early March.
  • Vijayadashami: Also known as Dussehra, this festival signifies the victory of good over evil and is celebrated after the nine days of Navratri.

How to Reach Parli Vaijnath Temple?

Here’s how to reach Parli Vaijnath:

  • Air: The nearest airport is in Nanded, 105 km from the Parli Vaijnath.
  • Train: The nearest station is Parli and is 2 km from the Parli Vaijnath. Direct trains operate from Secunderabad, Kakinada, Manmad, Vishakapatnam, and Bangalore.
  • Road: Several buses connect from Aurangabad, Mumbai, Pune, Nagpur and other nearby cities.

Where to stay near Parli?

There are a number of budget accommodations available at Parli where one can stay. You can also find accommodation in the state-run MTDC cottages.

Where to eat nearby?

Most of the hotels that offer accommodation also have in-house restaurants where travelers can eat. Restaurants can be found at the Parli Vaijnath temple area. Travelers usually choose to eat in Ambajogai area, which is 20 km away from the Parli Vaijnath, as one can find more restaurant options in this area.

What are some temples nearby?

Exploring Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Parli Vaijanath Temple.

Some temples near Parli Vaijnath are:

  1. Yogeshwari Temple, Ambajogai: The Yogeshwari Temple is for Goddess Yogeshwari who married Parli Vaijnath. Puranas say that by the time the wedding party arrived at Parli, the auspicious time had passed and the entire party turned into stone. The Yogeshwari temple is 25 km from Ambajogai.
  2. Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra is the first of the Jyotirlingas. The temple is 118 km from the Parli Vaidhyanath temple.  Yudhishtra, the eldest of the Pandava brothers built the temple during their exile. It is a part of the well known 5 Jyotirlinga tour in Maharashtra.
  3. Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 387 km from Parli Vaijnath. The Linga here is self-manifested and is one of the five Jyotirlingas in Maharashtra.
  4. Grisheshwar Jyotirlinga Temple: Temple is located in Verul, Beed District, Maharashtra. This temple is the last of the Jyotirlingas and for devotees who undertake the Jyotirlingas pilgrimage, a visit to this temple completes their journey. Grishneshwar temple is 246 km from Parli.
  5. Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 397 km from Vaijnath Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Parli Vaijnath Temple

Is the Parli Vaijnath Temple open throughout the year?

Yes, the Parli Vaijnath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Parli Vaijnath Temple is free of cost.

Can anyone visit the Parli Vaijnath temple?

Yes. Anyone from any caste, creed, and religion can offer their prayers at the temple.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Parli Vaijnath Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Parli Vaijnath Temple, please leave a comment below and we will get back to you within one hour.