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Poolangi Seva Tirumala – Timings, Cost, Booking

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Here is everything you want to know about Poolangi Seva of Lord Venkateswara in Tirumala.

What is Poolangi Seva?

The Tiruppavada seva and Poolangi Seva are offered at Tirumala Tirupati Devasthanam every Thursday.

Tiruppavada Seva

Every Thursday, after the morning pooja, the Mula Virat is divested of all ornaments, flowers, etc. The deity will be draped only in Dhoti and Uttareeyam. The Thirunamam Kaappu and Kasturi on the forehead of the main deity are also reduced in size. This results in the unique posture of the Lord where one can witness the peculiar Netra Darshan (where the divine eyes of the Lord can be seen) of the main deity.

Poolangi Seva

After the Tiruppavada Seva, the temple observes some rituals like suddhi (cleaning of the temple), etc., and the Moola Virat is adorned with Velvet Gown from Crown to the Feet and then the main deity is decorated with flower garlands.

Poolangi Seva Tirumala
Poolangi Seva in Tirumala

Who should perform Poolangi Seva?

Here’s who should do Poolangi Seva:

  • Anyone who wants to offer their prayers to Lord Venkateswara should perform this seva.

What are the best days to do Tiruppavada and Poolangi Seva?

The best days to perform this sevas are:

  • These poojas are performed only on Thursday.
  • One should make prior bookings to get the dates to perform this pooja.
  • It should be performed early in the morning, the best time to do this pooja is 5 a.m.

What is the procedure for performing Poolangi and Tiruppavada Seva?

Here’s how to do Tiruppavada Seva:

  • On Thursdays, Tiruppavada Seva is performed as arjitha Seva in the Mandapam in front of the Bangura Vakili and Annakutotsavam (where heaps of tamarind rice are poured) is performed.
  • A large rectangular tub – like golden vessel is placed in the mandapam and a huge quantity of “Pulihora”-tamarind rice, along with other sweet preparations such as payasam, laddu, jilebi, thenthola, appam etc and other delicacies are deposited thereon with coconuts, flowers, sandal paste, Kumkum, deepam and is placed in that trapezoid receptacle to be offered as naivedya to the Lord.
  • Amidst chanting of Mantras, the previous wide Naamam is peeled off and a thin Naamam is adorned on the forehead of Mula Virat just to cover the space between His eyebrows.
  • When this happens, it is believed that the Lord’s first gaze after “opening” His Eyes (because they were covered by the Naamam earlier) should not fall on mortals, because it has huge power that could not be withstood by humans.
  • Instead, it is made to fall on the mound of “Pulihora” directly in front of Him, thereby sanctifying it and reducing the intensity of His Gaze. The “Pulihora” therefore acts like a Veil (“Paavada” in Telugu/Tamil) protecting devotees from His Powerful Gaze.

Here’s how to do Poolangi Seva:

  • Poolangi Seva is a ritual in which the Moola Virat of Tirumala Tirupati Devasthanam Temple, is dressed in rich velvety attire, covering the Moola Virat from head to toe.
  • Garlands made of flowers are then put on the deity. Every Thursday after the Tiruppavada Seva the Poolangi Seva is performed. It is an ancient ritual and a reference to the ritual is even made in the Tamil classic, Silappadikaram, in sometime around 756 AD.

Where to perform Tiruppavada and Poolangi Seva?

A devotee can perform these poojas in the Tirumala temple premises. It is performed only on Thursday.

What is the cost of Poolangi Seva?

  • The pilgrims who wish to be a part of Tiruppavada and Poolangi seva, they need to book tickets either online through ttd website or offline. Ticket cost is approximately Rs. 850/- per person. The pilgrim can book for 6 persons at a time.
  • They will also get Prasadam after conducting the seva as 1 Big Laddu, 1 Vada, 1 Jalebi, 1 Tentola, Pulihora, and 1 Uttariyam or 1 Blouse piece.

Hoysaleswara Temple Guide – Timings, Poojas, and History

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Hoysaleswara Temple of Halebeedu is another masterpiece of Indian temple architecture. Located at the banks of an enchanting lake, this temple is encircled with manicured gardens, while the atmosphere is serene. The Hoysaleswara temple is dedicated to Lord Shiva and exhibits Hoysala architectural style.

History and Legend of Hoysaleswara Temple

The Hoysaleswara temple of Halebeedu narrates the glorious history of ancient India and hence is a must-visit.

  • Temple was constructed in the 12th century, within the time period of 1120 CE and 1150 CE.
  • Temple was built by the Hoysala ruler King Vishnuvardhana. It is believed that the temple was named Hoysaleswara Temple after Vishnuvardhana Hoysaleswara.
  • When the Hoysaleswara temple was built the place was known as Dwarasamudra.
  • Temple was ransacked twice by the Delhi sultans in the 14th This led to the name of the city as Haldebeedu, which means the ruined city.
  • The construction of the Hoysaleswara temple was financed by the Shaivas (devotees of Lord Shiva).
  • It is believed that the Chennakesava Temple was built during this time and was a Vaishnava temple. The Hoysaleswara temple was constructed by the Shaivas as a competition to the Chennakesava Temple.

Significance of the Hoysaleswara Temple

Hoysaleswara temple is known for its exquisite architecture and is one of the important temples of South India.

  • Hoysaleswara temple is one of the largest temples of Lord Shiva in South India.
  • The temple structure of the Hoysaleswara temple is considered to be very complex due to the presence of projections and recesses.
  • While the exteriors of the temple are adorned with fine sculptures, the interiors of the temple are comparatively simple.
  • The temple complex has couple of temples within it; one is dedicated to Hoysaleswara and the other is dedicated to Shantaladevi, the queen of King Vishnuvardhana, who built the temple. The temples consist of Shiva Lingum.
  • There are other shrines within the temple complex, dedicated to other gods and goddesses. One of the shrines is dedicated to the Sun God. This temple has 7 feet tall statue of the Sun God along with a massive stone bull (Nandi, the Vahana of Lord Shiva).
  • Another marvel of the Hoysaleswara temple is the set of sculptures of Lord Ganesha. While the right part of the external wall of the temple starts with an image of a dancing Ganesha, there are almost 240 images of Lord Ganesha in different poses.
  • The four pillars which lie within the temple are characterized with images of Madanika, within brackets.
  • The Garuda Pillar is an important part of the temple. Garudas refer to the bodyguards of the monarchs and their queens. These inseparable guards used to commit suicide with the death of their master. This complete story is depicted at the Garuda Pillar, where the guards are seen cutting their heads with knives. There is also an inscription engraved over the pillar which commemorates the death of one such guard, Kuruva Lakshma, the bodyguard of Veera Ballala II.
  • The ceiling of the temple is also unique. Known as Sunakasi, this part of the temple is decorated with miniature roofs and attics which are in a ruined state.
  • The layout of the Hoysaleswara temple is also well defined and hence every sculpture is easily visible.
  • The museum within the temple complex is another important part of the site. This is a treasure house of the excavated sculptures, wooden handicrafts, maps and photos of the deities and the temples.

Hoysaleswara Temple Timings

  • Hoysaleswara Temple opens at 6:30 am and closes at 9:00 pm.
  • Tourists can visit any time of the year to the Hoysaleswara Temple.
  • The museum located at the temple premises is open only Monday to Friday, from 9 am to 5 pm.

Hoysaleswara Temple Food Timings

Hoysaleswara Temple is open to tourists for sightseeing and the deities are not worshiped here. Hence there is no ritual of serving ‘Prasada.’

Dress Code of Hoysaleswara Temple

  • Tourists are suggested to be in long dresses to maintain the decorum of the temple. As the weather is hot here, hence light-colored dresses are preferred.
  • Shoes have to be kept outside the temple premises. There is a shoe keeper at the entrance where you can keep your shoes for a nominal rate.

Festivals celebrated here

Hoysaleswara Temple is visited by tourists for its spectacular architecture and festivals do not take place at its premises.

Poojas and Rituals at Hoysaleswara Temple

The deities of Hoysaleswara temple are not worshipped at present and hence no pooja or rituals take place here.

How to reach: Road, Rail and Air

The Hoysaleswara temple is easily accessible from all parts of the country.

By Air: The Mangalore airport is the nearest airport to the Hoysaleswara Temple, located almost 168 km from the temple. This domestic terminal is approximately 222 km from the international airport of Bangalore. Mangalore airport has direct flights from Chennai and Bangalore and is also well connected with the other airports of the country. There are direct taxis available from the airport to the temple.

By Train: The Hassan railway station is the nearest railway station to the temple. It is located approximately at 27 km from the temple, while the other nearby stations are the Mangalore and Mysore railway stations. If you are travelling from Kerala, then Thalassery and Kannur railway stations have direct trains to Hassan. This station is well connected with the other parts of the country. Dharwar, H Nizamuddin, Kannur, Karwar, Mysore, Shimoga Town, Talguppa and Yesvantpur Junction are some of the major railway stations from where there are trains to Hassan railway station. Smet Mysore Express, Mys Shimoga Express, Sharavati Express, Kannur Express and Dwr Mysore Express are the major trains that regular take you to the site. Tourists can also avail direct taxis, auto rickshaws and buses outside the station to the Hoysaleswara Temple.

By Road: There are regular buses and taxis available that can directly take the tourists to the temple. There are regular buses by KSRTC that ply between the major cities and Halebeedu. Private buses from the Majestic bus stand of Bangalore ply directly to Hoysaleswara temple. The temple is located at 16 km from Belur, 31 km from Hassan and 149 km from Mysore. Tour the city of Halebeedu in auto rickshaws to get the local vibe.

Hotels in Halebeedu: Where to stay

Halebeedu is a hub of the rich heritage of Karnataka and hence several hotels have developed near the temple. These hotels not only provide decent accommodation to the tourists but also offer premium services, depending on the needs of the visitors. You can avail of both budget and deluxe accommodation at Halebeedu. Hotel Mayura Shantala, Sumukha Residency, Vishnu Regency are approximately 15 km from the temple, while the Hoysala Village Resort, Gateway Hotel, Stay Simple Riverdale, La Flora Pavanputra Resort and Spa are almost 24 km from the site.

Where to eat

Visitors can relish authentic South Indian food at the nearby hotels. There is a government hotel opposite the temple, just at 100 meters from the bus stand, where you can get both South Indian and North Indian food. This eats out is open from morning till 10 pm and is both cost-effective and hygienic. Customers can choose to eat at the patio or at the garden. Shankar hotel is another popular food joint at Halebeedu, which is open from 7 am to 9.30 pm and serves South Indian food. Tourists can also relish non-vegetarian dishes like chicken and fish curry at a nearby restaurant, located beside the Canara Bank.

Nearby Temples

The Halebeedu temple complex consists of some of the most famous temples of Karnataka.

  • Kedareswara Temple: This temple lies at 400 meters from the Hoysaleswara temple. Dedicated to Lord Shiva, this temple was built in 12th The temple architecture is amazing with a star-shaped layout and intricately designed sculptures, portraying incidents from the great Indian epics of Mahabharata and Ramayana.
  • Jain Basadi: Halebeedu is a popular Jain pilgrimage. The Jain Basadi is located at 1 km from the Hoysaleswara Temple. There are three Jain temples in this complex, namely, Parshwanath Swamy Temple, Adinatha Swamy Temple, and Shantinatha Swamy Temple. These temples are a treasure of exquisite carvings, like a black stone sculpture of Parshwanath Temple with a serpent carved head, which seems to protect the deity.
  • Shravanabelagola: Located at 50 kilometers from Hassan district, this South Indian pilgrimage is known for its Jain temple. The site is famous for its 58 feet high, granite Bahubali statue. There are several temples located at the twin hills of the place, Vindhyagiri, and Chandragiri, like the Odegal Basadi, Tyagada Kamba, Siddhara Basadi and Chennana Basadi.
  • Belur: Another temple town of Karnataka, Belur lies at 40 km from the Hoysaleswara Temple. The city is famous for the temple dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. The walls of this shrine are adorned with perfect carvings of gods, goddesses, mythological figures and scenes from Ramayana, Mahabharata, and Upanishad.
  • Lakshmi Devi Temple: Located at Doddagaddavalli, this temple is just 16 km from the Hoysaleswara temple. This is one of the oldest temples built during the rule of the Hoysalas. This soapstone temple stores some precious Kannada inscriptions, well-defined sculptures of Lord Shiva in the form of Bhairava and Bhoothnatha, Goddess Kali and Lord Vishnu.

Hence be at Hoysaleswara temple to feel proud of the rich heritage of India. Not only the temple is beautiful with its fine sculptures, these perfect carvings also take you back in the golden days, narrating the incidents from the golden times.

Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Adi Badri – Sapta Badri

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Adi Badri is a famous temple dedicated to Lord Vishnu. The temple is located on the confluence of the Pindar river and Alaknanda river in Chamoli district, 17 kilometers beyond the Karnprayag. It is the second temple complex among the “Sapta Badri” temples. It’s part of the famous ‘Sapta Badri’ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

This place is within the Badrikshetra, and Badrinath being the name for Vishnu, the temple is known as the Adi Badri. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

Adi Badri – Facts

Deity Lord Vishnu
Location Adi Badri Road, Karna Prayag, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti
Exploration Time2 hr.

Adi Badri is a group of 16 temples. The main temple is dedicated to Narayan (Lord Vishnu). It’s part of the famous Sapta Badri pilgrimage circuit. It is also believed that the temple was built during the Gupta period (5th -8th century).

The temple is located 3 kilometers (1.9 min) from Chandpur fort or Garhi located on the hilltop. The fort was built by the Parmar kings of Garhwal. On shifting of Badrinath (also known as Raj Badri) to Bhavishya Badri, Adi Badri will be called the Yog Badri.

The other name of this temple is Helisera according to revenue records.

What are the timings of Adi Badri?

The timings of the temple are:-

TimingsFrom To
Morning 5 AM12 PM
Evening2 PM9 PM

What is the significance of Adi Badri?

The significance of the temple is that whenever Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.

Adi Badri Significance
The image of Lord Vishnu holding a mace, lotus as well as a chakra.

The chief temple priests are Brahmins from Southern India.

What is the history of Adi Badri?

According to history, Adi Shankaracharya built Sapta Badri temples, including Adi Badri during the Gupta period. As per beliefs, he did so to promote and spread Hinduism to all parts of the country, however remotely accessible. As per ancient texts, it is believed that Vishnu resided in Adi Badri during Satyug, Treta, and Dwapar. It is moved to Badrinath in Kalyug.

Adi Badri History 1
Adi Shankaracharya built Sapta Badri temples to promote and spread Hinduism.

Another historical significance of the temple lies in the fact that Maharishi Ved Vyas divided the Vedas into Rigveda, Samveda, Yajurveda, and Atharvaveda in this temple.

Adi Badri History 2
Maharishi Ved Vyas wrote the holy text of Bhagwat Gita in this temple.

People beleive that pandavas came here after giving up their kingdom Hastinapur to King Parikshit.

According to prophecy, it is believed that the Lord Vishnu will shift to Bhavishya Badri with the end of Kalyug and Satyug begins thereafter. After the lord Vishnu shall shift to Bhavisya Badri, Adi Badri shall be known as Yog Badri as per the religious texts.

The architecture of Adi Badri Temple

  • The complex of the temple consists of the area of 14-meter x  30 meters.
  • The height of the temples varies from 2 meters. to 6 meters.
  • The main temple is of Lord Vishnu, which is raised on a platform.  The Vishnu idol is 1 m, tall black stone, which depicts Lord Vishnu holding a mace, lotus, and chakra.
  • The other temples are dedicated to Shiva, Mantra Devi and a Kund (pond) which are also located within the premises; the Kund is believed to be the original source of the Saraswati river.

Festivals celebrated at Adi Badri

Some of the festivals celebrated at Adi Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: The festival is celebrated in January. It is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Adi Badri?

Here’s how to reach Adi Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (206.7 km away from Adi Badri)
  • Train: Rishikesh(189.3 km) and Haridwar(212.8 km) are the nearest railway stations.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can avail taxis or state transport buses for Chamoli district.

Where to stay near Adi Badri?

Some of the places where one can stay near Adi Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom with hot/cold running water facility and toiletries are available at the Hotel.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of the guest. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other SaptaBadri destinations?

The other Sapta Badri destinations are:

  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this meditating (Dhyan) image. Hence, the name of the shrine comes from the posture of the image, and it is popular as yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. The image of Lord Vishnu which was established by Urvarishi.  The image of Vishnu is four-armed, made of black stone and in a meditative posture. 
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means Tthe little Badri‘.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Adi Badri Nearby

Yogmaya Temple Guide – Timings, Poojas, and History

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Yogmaya temple is also known as the Jogmaya temple which is dedicated to Goddess Yogmaya, sister of Lord Krishna. One of the oldest and the ancient Hindu temple situated in the small village of Mehrauli is the ancient Yogmaya Temple.

It is located in New Delhi near the Qutub Complex, this shrine is believed to be amongst one of the five surviving temples from the Mahabharata period in the city. Mehrauli was the first capital of post-Rajput era and all the rulers ruled from here.

This is one of the five temples dedicated to Yogmaya, other 4 being in Barmer, Jodhpur, Vrindavan and Multan. The deity is worshipped as the mother of all beings and is considered one of the personal powers of the divine.

Lord Krishna (who was born at midnight on Ashtami, in the Mathura King Kansa’s prison), as the eighth son of Vasudeva and Devaki, was replaced by a baby girl. Who was born at the same time to Nand and Yashoda in the village of Gokul across the Yamuna.

As Vasudeva has exchanged the babies at the very night they were born; in the morning, the guards told Kansa that a baby has born in the night. Vasudeva exchanged the babies, he reached Krishna to Yashoda and brought Yogmaya from there to Devaki,in the jail. On hearing of the birth of the child, Kansa arrived at the prison to kill the infant.

But the girl child slipped out of the hands of Kansa, as he was about to bang her head against the prison wall, and went up in the sky. There was an Akashvani (celestial broadcast), which said, ‘O foolish Kansa! Your slayer has been born and is safe in Gokul.’

The baby girl was goddess Yogmaya (divine illusion), according to Shvetashvatar Upnishad. God has many divine powers, such as knowledge, almightiness, action and his most important personal power called Yogmaya or ahladini shakti. The Gods derive power from their female companion. As Shiva is nothing without Shakti, so was Krishna without Yogmaya.

Yogmaya Temple

Yogmaya Temple History

  • According to history, Yogmaya Temple has been built by the Pandavas, at the end of Mahabharata. Mehrauli place is also named as Yoginipura after the temple in the 12th-century Jain scriptures. Mehr- auli is one of the seven ancient cities that make up the present state of Delhi. The temple was first renovated during the rule of Mughal Emperor Akbar II (1806–37) by Lala Sethmal.
  • It is also believed that Krishna and Arjun came to pray here during the Mahabharata war after Abhimanyuwas killed by Jayadrath. Arjun took a vow that he would kill him by next evening. Arjun and Krishna came to this temple to pray at such a time to ask for the blessing from the Goddess. With her magical powers or she created an illusionary eclipse that gave Arjuna the opportunity to kill Jayadrath.
  • This temple had been built in early 19th century and is regarded as an aspect of Maya, the illusionary power of God. The temple is located within the Lal Kot walls constructed by the Gurjar Tanwar chief Anangpal I around AD 731. It was later expanded by Anang Pal II in the 11th century.
  • This temple is said to be destroyed by Ghazni who was the most prominent ruler of the Ghaznavid Empire in the beginning and later it was again destroyed by Mamluks. The temple was renovated and reconstructed by Hemu, the Rajput king. The present structure of the temple was built in the early 19th century.
  • There are about 200 people who have been taking care of the Yogmaya temple voluntarily and amicably. It is believed that there had been one common ancestor at a point in time who, hundreds of years ago started the practice of taking care of the temple by offering prayers to the goddess, making and distributing prasad to the devotees, cleaning the temple and doing the shingar of the goddess yogmaya twice a day.

Significance of the Yogmaya Temple

  • The Deity of this temple is Goddess Yogmaya is called as the “Pure Goddess” which is made of black stone and was placed in a well, made of marble. The sanctum of Goddess Yogmaya is leaded with a Vimanam which is 42 feet and dome
  • Two small pankhas (fans) of the same materials are seen suspended over the Idol from the roof. The walled enclosure around the temple is 400 ft (121.9 m) square, with towers at the four corners. Twenty-two towers were built within the temple at the orders of the Sood Mal, the builder.
  • In the past, there was an iron cage of 8 ft (2.4 m) square and10 ft (3.0 m) in height in which two stone tigers are exhibited. Now the cage is been placed in the open wall panel. There is a table of 18 inches square and 9 inches height set in front of the idol in the sanctum floor where the devotees offer flowers and their offerings.
  • In this temple, the Shivalinga is placed slightly above the level at which Goddess is placed. As Goddess is Shakti and Shiva is always above Shakti.

Yogmaya Temple Timings

The temple remains open from morning 06.00 AM till 08.00 PM in the night. It remains open for all days of the week and the entry to the temple and puja that is performed is free.

Festivals celebrated at the Yogmaya Temple

Phoolwalon-ki-sair Festival : It is a festival of flowers which is celebrated in surrounding areas of Mehrauli like Qutub Sahib’s dargah and Yogmaya temple. The other activities that happen during the festival are kite flying, wrestling matches, qawalis and much more. The reigning Mughal emperor Akbar Shah II wanted to nominate his younger son Mirza Jahangir as his heir, for he wasn’t happy with his eldest son Siraj Uddin Zafar. This decision was opposed by the then British Resident, Sir Archibald Seton. Mirza Jahangir insulted Seton publicly and fired at him. The Resident instantly issued orders for Mirza to be exiled to Allahabad. The distressed Queen vowed to offer a chadar of flowers at the dargah of Khwaja Bakhtiar ‘Kaki’ at Mehrauli if her son was released. Two years later, when Mirza Jahangir was released, the Begum went to Mehrauli to fulfil her vow, accompanied by the imperial court and the entire population of Delhi. A 7-day mela ensued, with swings hung in the mango groves, cock and bull fights, wrestling, kite-flying and swimming contests. The secular-minded Mughal emperor also ordered for a floral pankha to be offered at the nearby Yogmaya Temple. The festivities are followed by cultural programmes with enthralling Kathak performances, Qawwalis, and devotional songs which are celebrated by both Hindus as well as Muslims.

Mahashivratri – It is the festival that is celebrated on February/March. Maha Shivratri is a Hindu festival which is celebrated by people following Hinduism in India. People often fast on the night of Shivratri and sing hymns and praises in the name of Lord Shiva. Hindu temples across the country are decorated with lights and colorful decorations and people can be seen offering night long prayers to Shiva Lingam.

Navaratri Festival – This festival is observed twice a year, once in the beginning of summer and again at the onset of winter. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. During Navaratri, devotees invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga. Different devotees all over the country gather at the temple to celebrate it and there are different major events conducted.

Poojas and Rituals at Yogmaya temple

The major ritual consists of offering and bathing the idol (Mata Snanam) with milk followed by an Aarti every morning and evening. This, in turn, is followed by hymn recitation. Offerings can be purchased just before the entrance of the temple. Visitors should be alert in the area as the place is very crowded.

There are special events and poojas that are performed on special festivals. There are some special poojas that are performed on the Navaratri festival and they are:

Mahashashthi – The sixth day of Navaratri is celebrated as Durga Sasthi or Maha Sasthi. On Sasthi Katyani Puja is observed as part of NavaDurga Puja in Shaktheya Samprdaya.Unveiling the face of the idol of Goddess is the main ritual on this day.

Mahasaptami – Mahasaptami is the seventh day of the waxing phase of the moon. Maha means great and saptami means the seventh day. On this day worshiping nine types of plants is the symbol of the goddess.

Mahaastami – Mahashtami, also known as Maha Durgashtami, is the second day of Durga Puja. Maha Ashtami is one of the most important days of Durga Puja. Devotees sing different hymns in sanskrit language and offering worship to the goddess.

Mahanavami – Maha Navami is observed on the ninth day of the Shukla Paksha (waxing phase of moon) of Ashwin month. It is the ninth and the final day of nine-day Navratri Festival. Mahanavami is also the penultimate day of Durga Puja. The Navami Bhog is offered to the goddess and offered as Prasad to the devotees.

How to reach: Road, Rail, and Air

By Metro: The nearest metro station is Saket, Chattarpur and Malviya nagar.

By Air: Indira Gandhi International airport is the nearest airport to Yogmaya Railway station, New Delhi which is 24 Km away from Yogmaya Temple.

By Train: The nearest railway station to Yogmaya Temple is Delhi railway station which is 10 Km away from Yogmaya Temple.

By Road: Roads are well maintained in Delhi, so one can easily ride through cabs or can travel through there own vehicle. The state belongs to Delhi Transport Corporation buses connect all the junctions in Delhi. Numerous super deluxe A/C motor coaches run from New Delhi . State government operates bus services from Delhi to all the neighboring cities. Bus transportation service within the city is also affordable.

Hotels in Yogmaya: Where to stay

There are many hotels available to stay near the Yogmaya temple. Some of them are:

  • Clarion Collection: Qutab Institutional Area, Shaheed Jeet Singh Marg, New Delhi 110016, India
  • The Vishraam: Plot No.1 Khasra 262 West End Marg , M.B. Road, | Lane No. 4, Said-ul-Azaib,New Delhi 110030, India (Formerly Amanotel)
  • Silver Ferns Hotel: 31-32, Community Centre Saket | Saket, New Delhi 110017, India
  • Hotel Pluto’s: Aruna Asaf Ali Road | Opposite Sector B, Pocket 4, New Delhi 110070, India
  • Stay Inn Group Of Apartments: D6/6151/1, Ground Floor, Vasant Kunj | Vasant Kunj, New Delhi 110070, India
  • Sage Hotel: 4 Navjeevan Vihar, New Delhi 110017, India
  • ISKCON Guest House: Hare Krishna Hill, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Iris Hotel: F-19, Deshbandhu College Road | Kalkaji, New Delhi 110019, India
  • Hotel Flic Flac India: 249-A, Main Road, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Hotel Swagath: C-8, Malviya Nagar, New Delhi 110017, India

Nearby Temples

Shree Adya Katyayani Shaktipeeth Mandir

It is also known as Shree Adya Katyayani Shaktipeeth Mandir is dedicated to Katyayani Mata, the 6th Form of Nav Durga. Within the walls of the Chattarpur Temple complex, one can visit 20 different types of temple devoted to Indian gods and goddesses in various forms such as Goddess Laxmi, Lord Krishna, Lord Shiva and Lord Ganesha. The main attraction of Chhatarpur Temple is the golden image of Maa Katyayani and two rooms dedicated to Maa Katyayani.

Jagannath Temple

The Deities, Lord Jagannath, Balabhadra, Subhadra and Chakra Sudarshan are made of margosa wood.The Jagannath temple at Hauz Khas is the centre of cultural conglomeration for Oriyas in Delhi.The idols worshipped here are of Lord Jagannath, Lord Balabhadra (brother of lord Jagannath), Maa Subhadra (sister of lord Jagannath) & Sudarshan chakra.  It is around 1.5 Kms from the Green Park Metro Station near the Sarvodaya School.

Shri Digambar Jain Lal Mandir

Shri Digambar Jain Lal Mandir is oldest jain temple in old Delhi.It is situated right opposite the Red Fort, at the entrance of the main road. Mughal Emperor Shah Jahan (1628-1658) once invited several Jain seth to come and settle in the city and granted them some land south of the Chandani Chauk around Dariba Gali. He also permitted them to build a temporary structure to house a Jain temple. The main idol is that of Tirthankara Parshva.This temple has undergone many alterations and additions in the past and was enlarged in the early 19th century.