Kerala Temples

Dharmasastha Sabarimala Temple located at Sabarimala in the Pattanamthittu district of Kerala. It is one of the most visited pilgrimage sites in the world. The temple is dedicated to Lord Sastha, popularly known as Lord Ayyapan. The Sabarimala Temple is located at the peak of a hilltop named Sabarimala at an altitude of 1535 feet. The temple complex is surrounded by dense forests which have been converted into the Periyar Tiger Reserve. The forest is locally known as Poomkavanam.

Sabarimala Temple – Facts

Deity	Lord Ayyappa (Lord Dharmasastha)
Location	Pattanamthittu, Kerala
Entry Fee	General Darshan: Free
Darshan Timings	4:00 AM to 11:00 PM
Poojas	Padi Pooja, Neyyabhishekam, Harivarasanam
Best Time to Visit	November to January
Festivals	Vishu, Makara Jyothi

In Hinduism, Lord Dharmasastha is also popularly known as Manikandan and Ayyapan. He is the son of Harihara, often called as Hariharaputra. Hari refers to Lord Vishnu and Hara refers to Lord Shiva. It is believed that Dharmasastha was born out of the union of Mohini (an avatar of Vishnu) and Lord Shiva. He holds the combined powers of Lord Vishnu and Lord Shiva. Lord Ayyapan is believed to be an incarnation of Lord Dharmasastha and a visual representation of the unity of Shiva and Vishnu.

The Sabarimala Temple can be visited by only men. Devotees who wish to get Lord Ayyapan’s blessings must fast for 41 days. They wear a black or blue dress, do not shave and smear Vibhuti or Chandan on their forehead. They wear a Rudraksha or Tulasi mala as a sign of fasting.  The devotees are required to abstain from non-vegetarian food, alcohol, tobacco, sexual intercourse, foul language, shaving, haircut, and nail trimming.

The Sabarimala Temple is also a fine example of the integration of the Buddhist religious beliefs with the Hindu system of worship. Historically, it is believed that a Buddhist shrine existed in the vicinity where the present temple is situated. The temple was dedicated to the Buddhist God Avalokitesvara, an avatar of Bodhisattva.

What are the timings of the Sabarimala Temple?

The Sabarimala Temple opens at 4:00 AM and closes at 11:00 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:30 PM to 4:00 PM.

The timings of the Sabarimala Temple are:

Ritual	Timing
Darshan Starts	4:00 AM
Nirmalya Darshanam	4:05 AM
Ganapati Homam	4:15 AM
Usha Pooja (Morning Pooja)	7:30 AM
Ucha Pooja (Noon Pooja)	1:00 PM
Deeparadhana (Evening Pooja)	6:30 PM
Athazha Pooja (Night Pooja)	10:30 PM
Temple Closes	11:00 PM

The temple is open to male devotees during the days of Mandalapooja, Makaravilakku (Makara Sankranthi), and Vishu. The temple also remains open on the first five days as per the Malayalam calendar.

What are the poojas and rituals at Sabarimala Temple?

• Neyyabhishekam: The Abhishekam is considered as the best way to do service for God. Pilgrims bring Ghee inside a coconut from their homes. For the pilgrims coming from outside, the temple makes arrangements for the seva. These coconuts are then opened and the deity is bathed with the Ghee. It is believed that the Ghee symbolizes the human soul and by pouring it over the God, one merges himself with the Paramatma.
• Ashtabhishekam: This Abhishekam is one of the popular Abhishekam performed on request of the devotees. The eight items used for the Abhishekam are Vibhuti, Milk, Honey, Panchamrutam, Tender Coconut water, Sandalwood paste (Chandan), Rosewater and Water.
• Ayyappachakram: The Ayyappa Chakram can be obtained at the temple counter and this is presented at the feet of the Lord to receive his blessings.
• Ganapathy Homam: The Homam can be done at the Temple dedicated to Lord Ganapathi. This Homam should be performed at the beginning of any ventures in life, whether personal or professional.
• Kalabhabhishekam: The Kalabhabhishekam is performed for strengthening the intelligence and consciousness of the devotee. The special pooja is performed with great reverence and dedication.
• Laksharchana: The names of the Lord are repeated in the form of a mantra 1 lakh times. The names are repeated in a group.
• Nithya Pooja: All the poojas of the day are performed for the Lord on behalf of the devotee.
• Padi Pooja: This unique and grand pooja is performed for the holy 18 steps of the temple sanctum. Each step represents a facet of life and is worshipped separately. It is believed that one attains spiritual enlightenment after performing the pooja and is relieved of all curses and evil effects in his life. The booking for the pooja must be done online or much before in advance.
• Sahasrakalasam: The ritual involves offering 1000 pots (gold. silver and brass) of holy water to the Lord. The pooja is performed for the general happiness of mankind.
• Udayasthamana Pooja: This unique pooja is a ritual where 15 special poojas are performed throughout the day (Udaya for Sunrise and Astha for Sunset) for the deity in the name of the devotee. The rituals begin at dawn and proceeds in succession till dusk after which the devotee and other attendees are given prasadam of the pooja.
• Harivarasanam: The most popular devotional song dedicated to Lord Ayyapan is the famous composition Harivarasanam written by Srinivasa Iyer. It is a lullaby for the Lord and is sung in front of the main shrine after the night pooja every day. The composition is written in Sanskrit and is 8 stanzas long with 352 letters

What is the significance of the Sabarimala Temple?

The idol of the presiding deity is made of the special Panchaloha element. The Panchaloha is traditionally an alloy of five metals. The composition of the alloy was kept as a secret for several centuries and is often mentioned in the Shilpa Shastras. The metals involved were later found out to be a mix of Gold, Silver, Copper, Iron and Lead. It is believed that worshipping idols made of the Panchaloha material imparts balance, self-confidence, health, fortune and peace of mind.

The 18 steps that one has to climb to reach the main sanctum are extremely sacred to the devotees. They have been mentioned in several religious texts and several songs and bhajans have been composed about them. Several versions are present regarding the importance of the 18 steps. According to a popular belief, the first five steps represent the five senses (eyes, ears, nose, tongue and skin), the next eight represent the Ragas (Tatwa, Kama, Krodha, Moha, Lobha, Madha, Matsraya, and Ahamkara), the next three represent the Gunas (Satwa, Rajas, and Tamas) and the last two, Vidya and Avidya. It is believed that anyone who climbs these steps achieves self-realisation. Some also believe that the 18 steps denote the number of weapons with which the Lord annihilated Mahishi and some believe that each step represents each Purana.

It is believed that on the day of Makara Vilakku, Lord Dharmasastha stops his penance to bless the devotees visiting Sabarimala. Thousands of ardent devotees gather at Sabarimala to view the divine Makara Jyothi light up on the other side of the hill. Every year, the evening of Makara Sankranti witnesses the event of Makara Jyothi at the top of the Ponnambalamedu hill. The Makara Jyothi celebration has turned into a controversial issue as recent evidence point that the occurrence of the divine flame is actually manmade.

It is believed that the installation of the deity Lord Ayyapan was done by Parashurama himself on orders of Lord Dharmasastha.

The Sabarimala Temple Complex consists of a Ganapathi shrine, a Homakundam (place to conduct Homams), and a Bhasmakulam (sacred water tank). A small shrine dedicated to Devi Mallikappurathamma is situated at the foot of the hill along with the shrines of Nagaraja and Nagayakshi (God and Goddess of Snakes). The small shrine dedicated to Vavurswami is situated near the sacred 18 steps. Vavur was the Muslim friend and confidante of Lord Ayyapan.

The Sabarimala Temple is one of the largest annual pilgrimages taken by devout pilgrims throughout the country. It is estimated that about 40-50 million devotees visit the shrine during November – January season. The revenue from the temple is estimated at about 230 crores.

What is the history of Sabarimala Temple?

According to history, the Sabarimala Temple is believed to have been constructed somewhere during the 10th – 11th century. The earlier structure was a Buddhist shrine dedicated to Avalokitesvara. The shrine has consistently grown popular among the population especially among the southern states of Kerala, Tamilnadu, and Karnataka.

The story behind the temple:

A demoness named Mahishi possessed the boon of invulnerability, except by the son of Lord Shiva and Lord Vishnu. She started torturing public folk and created fear and panic among the residents of the Earth. Seeing the atrocities, the Gods prayed to Shiva and Vishnu to put an end to this. Lord Vishnu took the avatar of the beautiful enchantress Mohini and had a child with Lord Shiva. As per the Brahmanda Purana, this child would possess the combined powers of Durga and annihilate Mahishi. The Skanda Purana mentions that Goddess Durga herself took birth in a masculine form to annihilate Mahishi. Lord Vishnu gifted the child with a precious necklace pendant that hung around the child’s neck. Hence, he is also popular as Manikandan.

The legend associated with the Sabarimala Temple and the Lord’s journey on Earth starts with the decimation of the Pandyan dynasty of Tamilnadu. The remaining descendants left Madurai and settled at various locations throughout Tamil Nadu and Kerala. They established the Pandalam kingdom in Kerala around the tenth century. The King of the Pandalam kingdom, Raja Rajashekhara did not have a child for a long time and together with the queen, worshipped Lord Shiva for a boon. Lord Shiva obliged and ordered Dharmasastha to take an avatar and be born to them as a child. He was handed over a mission to annihilate the buffalo-headed demon Mahishi, the sister of Mahishasura, who was creating havoc in the earth realm.

Accordingly, King Raja Rajashekhara found the young baby crying on the banks of the River Pamba. A Sanyasi appeared to him and advised him to give the child home and raise him as his own. He told him that when the child becomes 12, his divine nature will be revealed. The King and the Queen were very pleased and grew the child as their own. The child was named Manikandan and was taught the local martial arts form and all the Shastras. In the meantime, the Queen gave birth to another child named Raja Rajan. However, the King decided to make Manikandan the king.

The Diwan of the Kingdom brainwashed the queen into feigning a sickness so that her child becomes the King instead of Manikandan. The physician gave a false assurance that tigress’s milk was the only cure for the Queen’s sickness. Manikandan decided against his father’s wishes, that he will go into the forest to bring a tigress’s milk. On entering the forest, he decided to annihilate Mahishi first. He entered into a conflict with the demon along the banks of the Azhutha River. Manikandan climbed on her chest and danced violently. Realizing the futility of battling against the avatar of Lord Vishnu and Lord Shiva combined, the demon prostrated and died.

After killing Mahishi, all the Gods led by Lord Shiva appeared to Manikandan and turned themselves into tigers and tigresses. They accompanied him to the palace. On his return, the Sanyasi appeared and revealed the true identity of Manikandan to the King and the public. King Raja Rajashekhara was overwhelmed with joy and asked Manikandan to stay with him forever. However, Manikandan refused. Then the King requested him to guide him to a place where he could construct a shrine for him as a memory. Manikandan shot an arrow which fell at Sabari, the hill where aeons ago an old woman named Sabari had performed penance and was visited by Lord Rama. Manikandan ordered the shrine to be built there and promised that he will bless his devotees from there. He later disappeared into the forests.

The legend of Makara Vilakku is related to Lord Rama and Lakshman. On their journey towards Lanka, they met a tribal named Sabari at the present day Sabarimala. Sabari offered the Lord, fruits that she was carrying with him. While eating the fruits, Lord Rama observed a divine person doing penance. On enquiring the tribal about the person, he informed that it was Sastha. Lord Rama went to meet Sastha. On seeing the arrival of Lord Rama and Lakshman, Sastha stood up and received him to his abode. The day is celebrated as the Makara Vilakku day.

What is the dress code of Sabarimala Temple?

The Sabarimala Temple follows a very strict dress code for men who wish to seek the blessings of the Lord. One must not wear any upper garment like shirts or vests. One must wear a black, orange, or dark blue dhoti to view the Lord. Ladies between the ages of 10 – 55 are not allowed to visit Sabarimala. Ladies above the age group should wear a saree inside the temple premises.

What are the festivals celebrated at Sabarimala Temple?

• Makara Vilakku: This is one of the most important festivals celebrated at the shrine. The festival begins on the day of Makara Sankranthi and continues for seven days. It is believed that the idol of Lord Ayyapan was installed in the temple o this particular day. The god is decorated with precious jewellery brought from the Valiya Koyikkal Sastha Temple at Pandalam. A representation of the Lord riding on a tiger is displayed on the platform of the Manimandapam. The idol of Mallikappurathamma is taken around in a procession on an elephant’s back till the holy 18 steps and then returns by circumambulating the shrine.
• Vishu: The Malayali New Year is celebrated in mid-April and is known as Vishu locally. People wear new clothes and decorate their homes with lights. Offerings are made to God with Payasam, Appam, and milk sweets. The ritual arrangement of items like rice, fruits, betel leaves, arecanut, kanni flowers, mirror, and coins are presented in front of the Lord and pooja is performed for them. After the morning rituals of the day, children burst firecrackers celebrating the birth of the New Year.
• Onam: The State festival of Kerala is celebrated in the month of Chingam (Aug-Sep). The grand festival is celebrated for 3 days. The day signifies the birth of the Vamana avatar of Lord Vishnu and the subsequent homecoming of the King Mahabali. It is also considered as a festival of harvest.

How to reach Sabarimala Temple?

• By Air: The nearest airport is the Cochin International Airport at a distance of 160 km. Alternatively, one can also land at the Thiruvananthapuram Airport situated at a distance of 170 km. Regular buses are available from these cities till Sabarimala.
• By Train: The nearest railway station is Kottayam at a distance of 90 km. Kottayam is well connected to cities like Bengaluru, Hyderabad, Coimbatore, Hyderabad, Mumbai, Guwahati, Vizag, Ahmedabad, Chennai, Mangalore and New Delhi.
• By Road: The Kerala State Transport operates buses from major cities and towns in Kerala to Sabarimala. Other nearby towns that can be used as a transfer point to Sabarimala, especially for pilgrims from Tamil Nadu and Karnataka are Thrissur, Kottayam, and Ernakulam.

Vehicles are allowed only until Pamba, 5 km before the main shrine. The new route is comfortable and easy to traverse.

However, many devotees still trek through the long and difficult older route through Erumeli. The distance from Erumeli to Sabarimala is roughly 60 km.

Where to stay near Sabarimala Temple?

The Sabarimala Temple Administration operates a pilgrim complex at Nadapanthal and Pandyathavalam. Several guesthouses have been constructed by them to meet the needs of the devotees. The rooms are clean and hygienic and can be booked at nominal rated by visiting their official website.

Where to eat near Sabarimala Temple?

A lot of small hotels have been set up near the base of the Sabarimala hills and at Pamba by the Sabarimala Temple administration. The cuisine provided is pure vegetarian and South Indian.

What are some temples near Sabarimala Temple?

• Erumeli Ayyapan Temple: The temple dedicated to Lord Ayyappa is situated 61 km from Sabarimala. The traditional route to Sabarimala begins at Erumeli where the pilgrims begin their trek to reach the peak of Sabarimala hills known as the Neelimala. The temple’s deity Lord Ayyapan is represented here as an archer. This is also supposed to be the place where Lord Ayyapan killed the buffalo faced demon Mahishi.
• Pandalam Valiyakoyickal Temple: The temple is closely associated with the Sastha Temple of Sabarimala. The deity worshipped here is the family deity of King Rajashekhara of the Pandalam kingdom. The jewels of Lord Ayyappa are kept at this temple and are taken out in a procession amidst high security. A divine presence of a Garuda can be seen circling around the treasure.
• Nilakkal Mahadevar Temple: The temple dedicated to Lord Shiva lies on the traditional path taken by the devotees to reach Sabarimala. The temple is small and dedicated to Lord Shiva, father of Lord Ayyappa.
• Chengannur Mahadevar Temple: The famous shrine dedicated to Lord Shiva and Goddess Parvati is located 97 km from Sabarimala. The main Shiva Linga is covered with Gold and represents the image of an Ardhanareeshwara – a Shiva-Shakti form. This Temple legend states that Kannagi, who burnt the city of Madurai down to ashes, came here to perform penance.

Frequently Asked Questions

Pandalam Ayyappa Temple is situated in between Thottakkonam and Mulampuzha villages of Pandalam. Pandalam in Kerala is chosen and blessed place where Lord Ayyappa is the presiding deity. The temple is unique with its natural procession route around the Sanctorum. Ayyappa is believed to be the one god who protects his devotees from miseries and suffering in Kali Yuga.

Ayyappa is also known as Dharmasasta, Manikandan, Bhutanathan, Pandala Raja, and Pamba Vaasan. Ayyappa was born with composite energy of Lord Siva and Lord Vishnu when Lord Vishnu was taken over Mohini form. The main intention behind Ayyappa’s birth was to demolish Mahishi who was one of the asura demon.

History and Legend of Pandalam Ayyappa Temple

• Sabarimala was once under the regime of the Pandalam dynasty. The Pandalam kingdom was established around 79 ME (903 AD) by the Pandalam royal family who is descendant of the Pandya kings of Madurai. Sabarimala Festival Calendar.
• The family kept on the move for over a century, finally reaching Pandalam in 79 ME. This was chosen to be the permanent home for the royal family. The then ruler of Venad (later Travancore) helped to establish the kingdom at Pandalam.
• The King of Pandalam helped Marthanda Varma to conquer the Kayamkulam province. In return for this help, Marthanda Varma did not attempt to attack and conquer Pandalam.
• The Kingdom of Pandalam extended to over 1,000 square miles. Pandalam dynasty helped other religious followers to build a mosque at Kadakkad and a church at Kudassanad. It is also believed that those who settled down in Pandalam had sympathies toward the Buddhist beliefs.
• 48 major temples were added to Travancore. The idol was erected in 1910. Pandalam Ayyappa Temple conflagrated in 1971 and underwent a major revamp. Pandalam had extended up to Thodupuzha in Idukki district once. Before the formation of the Pathanamthitta district, Pandalam was in Mavelikkara taluk of Alappuzha district.
• Leela who was the daughter of Galavamuni, under the curse of her husband Dathan, was reborn as Mahishi. She was an “asura’ female with a buffalo’s face. Upon having killed by Lord Ayyappa, the curse was revoked and the beautiful woman rose out of the corpse. She thanked the Lord and prayed to be with him as his wife.
• However, the Lord told her that he is a ‘Brahmachari’ and so her desire would not be fulfilled. However, he allowed her to remain in Sabarimala, which is a little distant from his abode.

Significance of Pandalam Ayyappa Temple

• It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumuli. The Vavur deity is believed to be as old as the original deity of Ayyappa himself. Records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity.
• It is believed that the deity protects the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies.

Pandalam Ayyappa Temple Timings

Pandalam Ayyappa Temple opens at 4:00 AM in the morning to 11:00 PM in the evening. But during special events and festivals, the timing for the temple can be exceeded in order to accommodate more number of devotees.

Rules to follow at Pandalam Ayyappa Temple

Women between the ages of 10 and 50 years are not supposed to visit the shrine. The devotees are required to break a coconut at the appointed place before entry to the steps. Consumption of alcohol and non-vegetarian food, Smoking etc are punishable offences.

Festivals celebrated at Pandalam Ayyappa Temple

Makara Vilakku: Makara Vilakkui is the most anticipated festival at the Ayyappa Temple. It takes place at the time when the Dakshinayana Punyakalam ends and Uttarayan or Uttarayana Punyakalam starts. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening puja. Parashurama first lit the Makaravilakku after installing the murti of Ayyappa. The jewellery to adorn the idol during the celebrations is brought from Pandalam Palace in a ceremonial procession that starts from Valiya Koyikkal Sastha Temple at Pandalam. The poojas and rituals associated with Makara Vilakku are performed on the Manimandapam (sacred platform). Makara Jyothi is the star that appears on the sky during the Puja. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening pooja.

Onam: Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm. The festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. A large number of devotees gather in the temple to seek the blessings of Lord Ayyappa. Onam is celebrated at the beginning of the month of Chingam, the first month of Malayalam and Hindu Calendar. This corresponds with the month of August-September according to Gregorian Calendar. It is also known as Pookalam. The best part of the festival is the food served on banana leaves. The festivities of the Onam last for ten days in which old and young participate with equal enthusiasm.

Vishu: Vishu Festival heralds the beginning of Malayalees New Year and is celebrated in a big way in the state of Kerala. This corresponds to the month of April-May according to the Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day. A most important ritual of the day is called ‘Kani Kanal’.

In Kani Kanal, there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This includes a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy etc. A huge rush of devotees can be seen in the temple. special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Poojas and Rituals at Pandalam Ayyappa Temple

• Vrischikam and part of Dhanu months are considered to be the holy 41 days of Mandalakalam. Special poojas are conducted in the temple especially for Lord Ayyapan. Ayyappan Vilakku is conducted on the first Saturday of Vrischikam. The poojas are conducted in a traditional style without compromise on any of its aspects.
• Pandalam Ayyappa Temple is opened in the morning and the Lord is awakened from his sleep with the melodious notes. The Lord is adorned with flowers of the previous day. This is known as Nirmalya Darshanam. It is believed that after the night pooja, when the doors are closed, the devas (gods) come and worship the deity. A darshan of the Lord who has just been worshipped by the Devas themselves is considered highly auspicious. Lamps are lit and chiming bells along with spontaneous cries of the devotees.
• The rite of bathing the deity with oil takes place after removing the adornments of the previous day. After this abhishekam is performed with water. After this, the Prabatha pooja is performed every day.
• ‘Pantheeradi Pooja’ refers to the time when the shadow of a person with normal height becomes 12 feet long. This is the second main pooja done for the chief deity.
• Lighting a lamp is a vital part of Hindu pujas, auspicious occasions and social events. It denotes dispelling away the darkness. Deeparadhana is one of the very important poojas that is conducted. The night worship is Athazha pooja and the offering made at that time is athazhanaivedyam.
• The last pooja offered to lord ayyappa is the Athazhapooja. After cleaning the temple the sanctum is set to put the lord Ayyappa to sleep. All the devotees and sub priests get together in front of the sanctum and sing Harivarasanam.

How to reach: Road, Rail and Air

By Air: Thiruvananthapuram is the nearest airport which is at a distance of about 101 km and Kochi airport is 127 km from Pandalam. One can hire a taxi or board a bus from the airport.

By Train: Chengannur is the nearest railway station that is about 14 km from the temple. Trains are available to all the major Indian cities from the railway station.

By Bus: You can reach Pandalam by bus through MC Road. KSRTC (Kerala State Road Transport Corporation) is conducting the services if you are coming from either Thiruvananthapuram or Kochi airports. Private buses ply to various destinations around Pandalam. The minimum time a bus takes to reach Pandalam from Ernakulam is 3h 18m. The cheapest way to reach Pandalam from Ernakulam takes you 5h 16m, which is to take Malabar Express from Ernakulam to Chengannur then take State Transport Bus from Chengannur to Pandalam.

Where to stay

There are many options available to stay near the Pandalam Mahadeva Temple. There are many well good hotels nearby.

• Shines Tourist Hotel Contact: Main Central Rd, Pandalam, Kerala
• Estilo Meadows Contact: Pandalam, Kerala 689501
• NSS Working Women’s Hostel Contact: Chiramudi, Pandalam, Kerala 689501
• Hotel Chaithram Contact: Ambalakadvu, Thumpamon – Pariyaram Rd, Thumpamon, Kerala

Where to eat

Kerala food is served on a banana leaf. One has to take food with the right hand. Almost every dish prepared in Kerala has coconut and spices to flavour the local cuisine giving it a sharp pungency that is heightened with the use of tamarind, while coconut gives it its richness. There are many restaurants at Pandalam that offer some amazing food.

• S N Restaurant Contact: S.N Restaurant, Pandalam, Main Central Rd, Pandalam, Kerala 689501
• Vazhiyoram KTDC Restaurant Contact: National Highway 220, Pandalam, Kerala 689503
• Relax Inn A/C Restaurant Contact:  Chengannur, Kerala 689121
• Nalukettu Contact: Opposite Manikandan Aalthara, Poozhikad Muttar Road, Pandalam, Kerala 689501

 Nearby Temples

Pandalam Mahadeva Temple: Pandalam Mahadeva temple is positioned on the banks of river Achankovil in Pandalam in the state of Kerala. It is believed that Lord Parasurama has installed the idol in the sanctum. Pandalam Mahadeva Temple is one of the oldest temples out of the 108 Shiva temples consecrated by the great ‘Sanayasin Khara Muni’. Yearly Kettukazhcha festival is one of the attractions for tourists. The temple is unique with its natural procession route around the Sanctorum.

Pandalam Valiya Koyikkal Dharmasastha Temple: The temple has great importance for the inhabitants of monkeys. The presiding deity of the temple is Shri Dharma Sastha. Ayyappan is an avatar or incarnation of Sastha. There are references to Sastha in many of the Puranas. The presiding deity of the temple is Sree Dharma Sastha, accompanied by his consort ‘Prabha’ and son ‘Sathyaka’. The history of the temple was based on the period of the Ramayana.  It is believed that after the victory over Ravana, Sri Rama came along with his wife Sita, brother Lakshmana and whole vanara (monkey) sena has visited  Sasthamcotta to pay their reverence to Sri Dharma Sastha.

Padanilam Temple: Nooranad Padanilam Temple is located in Alappuzha district and is around 18 km from Kayamkulam. The word Padanilam means “land of war” . It is located on the banks of river Achankovil. The Padanilam temple is one of the important centres of worship in Kerala. The presiding deity of the temple is Lord Parabrahma. Shivaratri is the main festival in the temple. Thousands come to the temple on that day to see the kavadiyattam for Lord Subrahmanyan in the morning. Padanilam Temple and its surroundings witnessed many historical wars. Once there was a war between the south and the north. During the war, soldiers from both sides died in large numbers. They were buried in the chira near the temple.

Oripurathu Bhagavathi Temple: Orippurathu Bhagavathy Kshetram Mandir or temple is devoted to its main holy deity goddess Devi. This ancient temple is frequented by thousands of devotees of Goddess every year. The temple has a history of more than one thousands of years. It is said that the temple was constructed during the 17th century. The annual festival of the temple had been started during the 18th of century. However, the supreme deity of the temple is goddess Bhagavathy yet some other important god and goddess are also worshipped here such as Lord Ayyappan, Yakshi, Lord Krishna, Nagarajavu and Madasamy. The sacred temple is not only famous for its religious significance but also for its amazing architecture that shows the unique architecture of Indian style. In the main sanctum sanctorum, devotees can see two sacred idols which are made of important Krishna Sila.  

Mannarasala Temple is a temple devoted to serpent worship. It is located near Alappuzha in Kerala. As per belief, the first priestess of Mannarasala gave birth to a five-headed snake, which resided in the ancestral house to safeguard the family.

Sarpa Yakshi and Naga Yakshi are the beloved consorts of Nagaraja. People also believe that Nagaraja as the installed deity is endowed with the form of Lord Vishnu and the spirit of Lord Shiva.

Also the turmeric paste available in the Mannarasala Temple too holds a special distinction of being a highly curative medicine. The serpent gods invite a large number of female devotees, who lack fertility and wish to have children. Such ladies return to the temple once their wish comes true and would make offerings such as bringing back their children to conduct thanksgiving ceremonies.

What is the history of Mannarasala Temple?

The history of Mannarasala Temple as the supreme place of worship of the serpent Gods relates with Parasurama, the creator of Kerala. Legend has it that the first priestess of Mannarasala gave birth to a snake (that had five heads), which resided in the ancestral house to safeguard the family.

Though a land area has formed, the place remains as a piece of land with a high concentration of salt, which prompted the people to leave the place in a hurry. Saddened by this, Parasuraman decided to start a penance in order to please Lord Siva, who ordered him to worship Nagaraja.

After another rigorous penance, finally, Parasurama became able to satisfy Nagaraja who blessed him with a desalinated land and also granted the eternal presence in Kerala. Thus as per the wish of Parasurama, Nagaraja decided to reside at a place selected by Parasurama.

What is the significance of Mannarasala Temple?

Mannarasala Temple is significant because it helps clear all problems associated with sins related to snakes etc. The location is very calm, serene and feels of freshness is good because of the trees. This temple also helps clear all problems associated with sins related to snakes etc.

Moreover, the Mannarasala Temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini.

The most popular offering of Mannarasala Temple is ‘Uruli Kamazhthal’, the placing of a bell metal vessel upside down in front of the deity, which restores fertility to childless couples.

Further, the location is very calm, serene and feel of freshness is good because of the trees and the location.

What are the timings of Mannarasala Temple?

Here are the timings of Mannarasala Temple:

Timings	From	To
Morning Darshan	5 AM	12 PM
Evening Darshan	5:30 PM	7:30 PM

What is the dress code for Mannarasala Temple?

One needs to be in traditional attire to visit Mannarasala Temple. Though there is no fee for darshan some special poojas which you perform based on your birth star or your astrological requirements require you to pay the extra cost at the temple.

Which festivals are celebrated at Mannarasala Temple?

Some of the festivals celebrated at Mannarasala Temple are:

Mannarasala Festival (utsavam)

On the day of Ayilliam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the Mannarasala Temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), kuruthi (a red liquid made of turmeric and lime) and cooked rice are made.

Annual pooja in Nilavara

On the fifth day after Sivaratri, the Mother comes to the Illam after the daily pooja in the Mannarasala Temple and opens the cellar. The prasadam of the Nurum Palum is distributed among the members of the family by the Mother.

Mahashivaratri

The installation of the Nagaraja is in accordance with the concept of Siva. The poojas are also on the Saivite model. Thus Sivaratri assumed special importance among the annual festivities.

The festivities on Sivarathri day at Mannarasala are also associated with Vasuki, the King of Serpents. Legends say that once Vasuki went round the gigantic Thanni tree in front of the temple in a sportive mood and stretched his hoods shining with jewels towards the east; opened his mouth and hissed; all the sands in that place flew away and a little pond came into being.

Deeparadhana

After the meal, there is no Pooja in the sanctum sanctorum. It may be that Sivarathri was chosen for the ceremony of lights because fasting is compulsory on that particular day. All Poojas including the ‘Athazhapuja (evening worship) are performed on that day. The main items of that day are Sarpabali and Ezhunnallethu (procession).

Which Sevas and Poojas take place at Mannarasala Temple?

Valia Amma has a special pattern of pooja every day, and she must perform pooja in the sanctum sanctorum itself on certain days like

• On the first day of every month, Malayalam calendar
• On the day of Pooyam star each month, Malayalam calendar.
• From the beginning of Magha to the eve of Sivaratri.
• Thiruvonam in the month of Chingam.
• From the 1st to the 12th of Karkitakam.
• Twelve days before Ayilyam in Kanni and Tulam.

Sarpayakshi & Nagayakshi

The main Mannarasala Temple premise has two separate sanctum sanctorums, one devoted to Sarpayakshi and the other for Nagaraja. Sarpayakshi also enjoys special privileges like offering daily poojas and is in the Sanctum Sanctorum. In front of the shrine of Sarpayakshi, there is an Ilanji tree (Mimusops Elengi). Serpent images surround it and it has numerous pits for serpents. Also, the quiet shrines of Nagachamundi and Nagayakshi are to the south-west of the Mannarasala Temple and housed in Chitrakudas.

How to reach Mannarasala Temple?

Here’s how to reach Mannarasala Temple:

• Air: Nearest airports are Thiruvananthapuram International Airport (121 km) and Nedumbassery International Airport (132 km).
• Train: It takes 3 minutes to travel from Haripad Railway Station to Mannarasala Shri Nagaraja Temple.
• Road: The Mannarasala Nagaraja Temple is 3km to the south-east of the bus station in N.H.47 at Haripad, Alleppey district, Kerala.

Where to stay nearby?

Some of the places where one can stay near Mannarasala Temple are:

• Mandaram: The temple guest house “Mandaram” has good rooms & all basic facilities including food.
• Alleppey Prince Hotel, Pozhiyoram Beach Resort, Palm Beach Resort

Where to eat nearby?

There are several hotels around that includes all the tasty and mouth-watering recipes. Meat, Vegetables and greens are also prepared with different spices. Some of the famous restaurants are Thaf, Cassia, Indian Coffee house, Sisir Palace, Casia, Mushroom and many more.

What are some of the temples nearby?

Some of the temples near Mannarasala  Temple are:

Sree Subrahmanya Swami Temple

Sree Subrahmanya Swamy temple at Haripad is one among the oldest temples of Kerala. The temple is one of the oldest and most important temples of Lord Subrahmanya. Popular as Dakshina Palani ( Palani of the south). Devotees believe that the temple there even before the advent of ‘Kaliyuga’.  This temple enshrines an imposing idol of Subrahmanya which Parasurama worshipped.

Kavaratti Sree Mahadeva Temple

It is at Kumarapuram in Alappuzha District Kerala, India. The Festival occurs during the month of “Kumbham”. This is an occasion when the entire city becomes focused on the temple. Tender coconut frond and plantain leaf-stalks are useful for street decoration.

Ambalapuzha Sree Krishna Temple

Ambalappuzha Sree Krishna Temple is a famous Hindu Lord Krishna temple situated 14 km south of Alappuzha in Kerala, India. The erstwhile ruler of Chembakasserry Sree Pooradam Thirunal Devanarayanan Thampuran built this temple during 15th – 17th AD.

Chengannur Temple

This temple is located Chengannur, a village situated 40 km away from the town of Kottayam in Kerala. Lord Maha Deva is facing east and the Goddess Bhagawathy is facing west in this temple. One belief is that when Lord Shiva cut the body of his consort Sati Devi into pieces and threw them all over India, the middle part of her body fell in the place where this temple is present. Because of this, they believe that the Goddess in this temple has monthly periods. People also believe that because of this, the Shiva Linga in this temple is on a triangular pedestal.

Panachikkad Saraswathi Temple

Panachikkadu Saraswathi Temple, popular as Dakshina Mookambika Temple (Mookambika Temple of the South), is in Panachikadu village around 11 km from Kottayam in Kerala, India. Moreover, the temple is 4 km from Chingavanam town between Kottayam and Changanassery. Lord Shiva, Lord Ganapathy, Sree Dharmashasta, Nagaraja, Brahmarakshasu and Yakshi are also the deities that the devotees worship in Panachikkadu Temple.

Ettumanoor Mahadeva Temple

Ettumanoor Mahadeva temple in Kottayam district is famous for its murals, especially the painting of Nataraja in the gopuram and ezharaponnana. The major worship in this temple is the lighting of lamps.