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Patan Devi Temple Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Bihar Temples Tagged With:

Patan Devi temple is one of the oldest and the most sacred temples of Patna, the capital city of Bihar state in India. This ancient temple, which was originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga. The temple is regarded as one among the 51 Siddha Shakti Peethas of the country. So much so that the name of the city Patna was widely believed to be derived from the name of the Bari Patan Devi Temple. Although there are some doubts about this belief as some believe Patna derived its name Patan, which was a town and a big place of export and import in the region.

The Bari Patan Devi Temple of Patna had religious significance as it faces the North; towards the sacred Hindu river the Ganges. All the statues within this temple are made up of black stone. There is a huge portico of dimension 1.5′ x 15′ at the entrance of the temple. After the portico, there is a room of about 8′ x 8′ for the Gods namely, Mahakali, Maha Lakshmi, Maha Saraswati, and Bhairav. All these idols have been kept on Simhasans (thrones) hat are about 4 square feet in cross-section and have a height of about 7 feet. The first three goddesses are attired in sarees.

Chhoti Patan Devi

The Chhoti (small) Patan Devi temple is situated in Patna city in the Chowk area. This temple was once considered the main presiding deity of Patna. This temple has over the years slipped in eminence to the second position, after the Bari Patan Devi temple, as the presiding deity of the city. Thus, the names ‘Chhoti’ i.e smaller to the more popular deity and the “Bari” (bigger) Patan Devi have been decided. A historian by the name of Buchanan had been very specific in stating that the Chhoti Patendevi Temple that had held the primary position as Patna city’s presiding deity during the 18th and early 19th century.

Although the present temple does not carry any great antiquities in terms of idols and otherwise, still it is of historical significance. The temple has historical images that were, according to the local people, installed by Man Singh, the famous general of the Mughal emperor Akbar. The temple also houses a variety of intact as well as severed Brahmanical images, including Ganesh, Vishnu, and Surya.

Another set of images and open fragments of door jambs/lintels lay beyond the main temple, within its precincts. The broken Sun image among these is extremely impressive and most prominent. It is widely believed among the historians the some early medieval temple used to be there at the site of the temple which could be built sometime in 9th-11th Century A.D., which may explain the presence of the fragmentary stray sculptural/structural relics. It is believed that these ruins were reinstalled in the new temple which was built during the 16th-17th century by Man Singh. Although this is also a popular belief yet there is no authentic information on this count.

Patan Devi History

The puaranic legends attach a lot of significance to the historic Bari Patan Devi temple. It is believed that the ‘right thigh’ of the primary consort of Shiva, Devi Sati’s corpse had fallen here after it had been chopped off by Lord Vishnu with his ‘Sudarshan Chakra’.

Hindu mythology suggests that the right thigh of Devi Sati had fallen in Magadh and legend has it that the various parts of the Sati’s body fell in both Maharaj Ganj and the Chowk areas in the Old Patna city. Therefore, the Badi Patan Devi temple, as well as the Chhoti Patan Devi temple, had been built in these locations of the city. The Tantra Charumani states that the small images of the Bari Patan Devi Temple, Patna are the Goddess Mahakali, Mahalakshmi, and Mahasaraswati.

The three Goddesses are believed to have protected Putraka, who was the founder of Pataliputra according to Hindu Mythology. Another interesting aspect of the temple is the strange stone image that was found in a tank near the Bari Patan Devi Temple, Patna. This stone image has been kept in the eastern veranda of the temple and it is worshipped there regularly by the temple priests.

Significance of the Patan Devi Temple

Patan Devi temple has been regarded as one among the 51 Siddha Shakti Peethas in India. This ancient temple is considered to be the abode of Godess Durga since the right thigh of Sati who was considered Durga fell here according to legends ‘ when it was chopped by Lord Vishnu with his ‘Sudarshan Chakra.

Prajapati Daksha, who was the son of Lord Brahma and father of Sati performed Brihaspati Yagya but did not invite Lord Shiva, his son-in-law. Sati was mortified to know of this and she thus decided to put an end to her life. Lord Shiva at that point was in great anger and grief and took her corpse on his shoulder and began to perform Tandava dance round the three worlds. Thus, Gods requested Lord Vishnu to do something and he followed the dancing Shiva and started cutting the dead body of Sati to pieces with his Chakra. Resultantly the major limbs of the Sati’s body fell on the places that are today the Mahapeethas. The places where the minor limbs had fallen came to be known as Upapeethas.

Patan Devi Temple Timings

Patan Devi Temple is open for all devotees at any time of the day. Also, people of any caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6 AM to 10 PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfilment of wishes, people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Patan Devi Temple

During the Navratri festival and at the time if Dusshera, a fair is held at the temple as is the case with many other places. The major days of pooja during the festival are Saptami, Ashtami and Navami (Durga Pooja) when around 600 people came to offer prayers daily at either of the two temples. The visitors bring sweets, garlands and fruits for the deity on the occasion. The temple priest takes some quantity of the prasad and then returns the rest to the devotees. The priest marks the forehead of the devotee with Rori (red powder). They also offer some money to the priest in the form of Dakshina.

The fair conjures the people attending the worship of their religious pursuits with the merriment enforcements. Many Siddha Yogis and priests also attend the fair to offer special poojas to attain tantric vidhyas during the occasion.

Poojas and Ritual at Patan Devi Temple

The major rituals at the temple similar to most Hindu temples is as per the routine where the deity is daily bathed in the morning and evening followed by the offerings of prasad (fruits and sweetmeats etc.) which is followed by aarti with the reciting of hymns by the priest, accompanied by conches and the ringing of bells.

How to reach by Rail, Road, and Air

Patna is a major city of India and is well connected to all parts of the country by trains, airways, and road. Following are the major railways, roadways, and airways of the city:

  • By Road: Patna is well connected to all cities of the country via buses. The major bus station in Patna is Dahapur.
  • By Rail: There are trains from all major cities to Patna. The major railway stations are Danapur (DNR), Patna Junction (PNBE), Patna Saheb (PNC), Pothahi (PFT), Rajendra Nagar Bihar (RJPB), Phulwari Sharif (PWS), Punarakh (PHK), Banka Ghat (BKG) and Gulzarbagh (GZH).
  • By Air: The major airport is Patna Airport and the city is connected to all major cities via flights.

Patan Devi temple can be easily reached from Patna Bus Station and is just approx. 10 km from the Patna Junction Railway Station. Rickshaws, taxis etc. are also easily available at Patna, Gulzarbagh, and Patna City railway stations.

Hotels in Patna

Patna is one of the major cities of India and this has many 5 stars and 4-star hotels as well as guest houses, motels, and lodges. The major hotels include Ramson’s International, Element Guestline, Hotel Amit Inn, the Panache, Frontline Residency and Hotel Maurya Patna.

Nearby Temples

Pataliputra is located adjacent to the modern-day Patna and has been a significant city of ancient India. The city was originally built by the Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges River. Archaeological excavations have been made extensively in the vicinity of the modern Patna and excavations early in the 20th century around Patna had revealed clear evidence of large fortification walls that included reinforcing wooden trusses. The place is most important of Buddhist sites in India and many followers of Buddhism visit this place as it was where Buddha breathed his last.

Patna has many major temples and many attractions including Khuda Baksh Oriental Library, Takht Shri Harmandir Saheb, Patna Museum, Golgarh, the Patna Cemetery, Padri-Ki-Haveli (a church), Hanuman Mandir, Agam Kuan, Kumhrar, Patna Planetarium, Qila House and many others to name.

Following are some of the major temples in Patna:

  • Agam Kuan: This is the oldest and most important archaeological site in Patna city and this complex has many ancient and medieval sculptures.
  • Buddha Smriti Park: Also known as the Buddha Memorial Park, this park was inaugurated by His Holiness the 14th Dalai Lama and is located on Frazer Road which lies near Patna Junction. The park has many major attractions including a tall Stupa, museum, a meditation centre and holy Bodhi trees.
  • Golghar: This is a granary in Stupa architecture style and it offers a wonderful panoramic view of Patna city and also of the Ganges River. Golghar literally means Roundhouse and this was the tallest building in Patna and is located to the west of Gandhi Maidan.
  • Kamaldah Jain Temple: This is an ancient Jain temple that is situated near the Gulzarbagh railway station and is one of the oldest Jain complexes in the city of Patna.
  • Mahavir Mandir: One of the most famous Hindu temples that are dedicated to the monkey God Lord Hanuman, the Mahavir Mandir is located in front of the Patna junction and this is the second most visited religious shrine of North India.
  • Padri Ki Haveli: Also known as the St. Mary’s Church, this is one of the prominent religious places and is also the oldest church in the state of Bihar. The church has a large cathedral bell and wonderful architecture.
  • Takht Sri Patna Sahib: This is a Gurdwara at Patna Sahib that was built by Maharaja Ranjit Singh on the holy banks of the Ganges River. It is also one of only five Takhats or Holy Seats of the Sikhs in India. The Takht is one of the most important Sikh shrines in the world and thus many Sikh devotees visit the shrine every-day to offer their respect.

What are some other temples to visit in Bihar?

  • Mahabodhi Temple: The Mahabodhi Temple is an ancient Buddhist Temple in Bodh Gaya. Bodh Gaya is about 96 km from Patna, Bihar, India. Mahabodhi literally means the Great Awakening and it is said that Buddha has attained enlightenment in this location. This temple is a UNESCO World Heritage Site.
  • Vishnupad Temple: Vishnupad Mandir is located in Gaya which is 100 km away from Patna, the capital of Bihar and is one of the most attractive temples. The temple is dedicated to Lord Vishnu and it is believed that Lord Rama, along with his wife, Sita, visited this temple.
  • Baidyanath Dham: Baba Baidyanath Dham or Baidyanath Jyotirlinga Temple is one of the 12 jyotirlingas in India. This temple of Shiva is in Deoghar in Santhal Parganas of Jharkhand. According to beliefs, the light of Jyotirlingam is the light of cosmos which is realized by the power of the soul as a whole.

Apart from the above temples, Patna also offers many other tourist attractions that are a must-visit which you must during your visit to Patna.

So take out some time to relish the holiness of the Patan Devi temple and the city of Patna and ensure the most pious and religiously blissful experience of your life with thousands of devotees who come to seek holy blessings.

Thirunelli Temple Guide – Timings, Poojas, and History

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Thirunelli Temple, Wayanad Valley brings out prayers from the deep core of the hearts. The temple is encircled with Udayagiri, Brahmagiri, Karimala and Narinirangimala range in Kerala while the Papanasini mountain spring flows by it. The temple is at an altitude of 900 meters, facing east. Therefore, the first rays of the sun fall on the temple, creating a celestial atmosphere. The Thirunelli Temple worships Lord Vishnu.

thirunelli-temple

History and Legend of Thirunelli Temple

The Thirunelli Temple opens up another golden page of South Indian religious life and beliefs.

  • It is one of the oldest temples of Kerala. As per folklore, Lord Brahma built the temple. The temple also has other names, like, Sahyamala Kshetram and Kashi of the South.
  • There is an old artificial water channel that brings water to the temple. It helps people to understand the age of the temple. The wife of Chirackal Raja once visited the temple. When she asked for some water to dissolve the sandal, the priest was not able to provide water. The lady understood the scarcity of water at the temple and ordered her attendants to discover a water source. They found a water source, varaham, within the forest. Water was brought from the place using bamboo halves. She built the stone water channel to ensure uninterrupted water service to the shrine. This water channel has mural decoration and comes with pillars.
  • Thirunelli comes from the Malayalam/ Tamil word, nelli. It means gooseberry in English and amla in Hindi. As per myth, Lord Brahma was moving around the world one day. He saw an idol of Lord Vishnu resting on an amla tree. The tree was at the Wayanad Valley. Lord Brahma installed this deity. The place was Vishnuloka, the heaven of peace. Therefore, the Thirunelli Temple was built. For this reason, people also know the temple as Amalaka Temple and Sidha Temple.
  • It is also a belief that the Lord Vishnu blessed the place with sacred waters which can wash away the sins both of mortal life and life after death.
  • As per myth, Lord Brahma visits the place every day. The temple performs five worships in a day. But they arrange items for sixth worship before leaving the temple at night. Every morning it is found that the puja items have been used at night. People believe that Lord Brahma has used the items for worshipping Lord Vishnu. The priests swear thrice before entering the shrine in the morning that they will not disclose what they saw inside.
  • Veda Vyasa has also mentioned the temple in his book, Padma Purana.
  • Another myth states that Chera king Kulasekharan made the temple. The king was in power from 767 AD to 834 AD. Then he became a saint and practised Vaishnava order. He is also the writer of Mukundamaala. The book is written in Sanskrit.
  • The temple has an incomplete walkway. It is said that the Coorg king once started the renovation work at the temple. The Vellattiri king owned the temple at that time. He objected to the work and hence the walkway is incomplete.
  • Locals also believe that Lord Shiva lives at the temple premises. He started his journey to Kottiyur from here to kill Dhakshan. Dhakshan was the father of Devi Sati. She was the wife of Lord Shiva.
  • There is a holy rock at the temple where devotees perform the funeral rites of their ancestors. People believe the rock is actually the bone of a demon. His name was Pazhana-bhedi and he was killed by Lord Vishnu. He prayed during his death to Lord Vishnu to divide his body into three parts so that devotees could use it for offerings to the departed souls. The head is at Gaya, middle part at Godavari and feet at Thirunelli. Lord Rama and his brother Laxmana performed funeral rites of their father, King Dasaratha at this rock.

Significance of the Thirunelli Temple

The Thirunelli Temple is unique with its different rituals and as a treasure of historic relics.

  • Only at this temple, a devotee can perform rituals from life to death and for life after death.
  • The temple has three deities, Lord Vishnu, Lord Shiva and Lord Brahma. People call them trinity. There is a separate cave temple at the western side of the main temple. Lord Shiva is the presiding deity here. This is Gunnika temple. It represents Kongu-Chera style of handiworks.
  • The temple showcases Kerala architectural style. The inner sanctum has a tilted roof and an open courtyard. Another feature of the temple is the granite lamp post. You can also see the hole of a flag post but the flag post is missing.
  • The outer wall also has granite pillars. The pillars are cubical in shape. This part is different from the standard Kerala architecture.
  • As per recent excavations, Thirunelli was an important business hub. The copper plates describe the history of the Thirunelli temple. From land allotment for the temple to details of expenses, everything is there in these plates.
  • As per the inscriptions, the Kunhikutta Varman VeeraKurumpurai was the first donor for the temple construction, while the Sankaran Godavarman is the second donor.
  • An elaborate description of the Thirunelli temple is also mentioned in the Unniyachi Charitham. This is a popular poetical work. The writer is Thevan Chirikumaran.
  • The lord Vishnu is Chaturbhuja at the Thirunelli Temple. The Panchatheertham water tank has the marks of Lord Vishnu feet. This is known as Vishnupad.

Thirunelli Temple Timings

Pilgrims can visit the temple both in morning and evening.

  • It is open from 5.30 am to 12.00 pm in the morning.
  • The aarti is magical. It takes places at 11.30 am.
  • At evening the temple is open from 5.30 pm to 8.00 pm.

Thirunelli Temple Food Timings

Prasadam is served after the evening prayers. You can also have meals at the temple. Visitors can also have free coffee and upma, both in morning and evening.

Dress Code at Thirunelli Temple

Devotees generally come in traditional wear. Men need to enter the temple without shirts. Leather apparels and items cannot be brought into the temple complex. Worshippers need to wear dhoti which is available at the priest office.

Festivals celebrated at Thirunelli Temple

Puthari, Chuttuvilakku, Navarathri, Shivarathri and Sreekrishnajayanthi are the major festivals of the temple.

Poojas and Rituals at Thirunelli Temple

  • Ritual at the Papanasini River: Pilgrims from all over the world gather at the Thirunelli Temple to perform the ancestral rites. The rituals rake place at the banks of the river. Locals believe that the holy waters can wash away all the sins of the mortals.
  • Pithrukarma: Also, there is a holy rock at the temple complex where worshippers pray for their forefathers.
  • The temple also practices various customs related to the complete life cycle. Bali Tharpana, Oraalpindam are the other funeral rites that people do here.
  • Another unique custom of the Thirunelli Temple is Brahmanas play musical instruments during food offerings to Lord Vishnu.

How to Reach: Road, Rail and Air

A trip to Thirunelli Temple is just not a pilgrimage but an immemorial journey through the Wayanad Valley. The place is easily accessible as it is a tourist hotspot. If you are coming from outside Wayanad, you can come from Calicut. The route from Calicut passes three cities, which are, Thamarasserry, Kalpetta and Mananthavady.

By Air: The Calicut International Airport is the nearest airport to the Thirunelli Temple. Another name for the airport is Karipur airport. This airport is at 161 kms from the Thirunelli Temple. Tourists can book cars directly to the temple. You can also use the Bangalore route to reach Thirunelli Temple. After reaching the Bangalore International Airport, tourists need to come to Mysore. From here proceed to Thirunelli via Hunsur and Nagarhole. The temple lies at 280 kms from Bangalore airport and 121 kms from Mysore.

By Rail: The nearest railhead to the temple is also at Calicut. From the railway station, tourists first need to reach Mananthavady and then to Thirunelli. There are many taxi and bus available from the station. The distance from Calicut to Mananthavady is 137 km if you are coming through the Koyileri – Mananthavady road. You can also take the 4th mile – Mananthavady road to reach the temple, but the distance is more; 141 kms.
The next nearest railway station to the temple is Mysore railway station. This is at 121 kms from the shrine.

By Road: You can enjoy the most if you are travelling to Thirunelli Temple via road. There are various ways in which you can reach the Thirunelli Temple via roadways.
From Calicut: After an hour journey from Calicut through the National Highway 212, you start climbing the hairpin slopes. There are 9 hairpin bends and the last bend gives a breathtaking view of all the Calicut valleys. You pass through the Vythiri and Chundale towns and then comes Kalpetta. This is the headquarters of the Wayanad district. From here you turn 2 kms left to the Mananthavady town.
From Kannur: The temple is 121 kms from Kannur. You can get a glimpse of the simple lifestyle of the locals as you pass the small towns of Koothuparamba, Nedumpoyil, Periya, Thalappuzha and Mananthavady to reach the temple. Moreover, there is a shorter through from Kannur. This route takes you through Kelakam, Kottiyur, Boy’s Town and Manathavady.
From Mananthavady: From this medium town, tourists head towards the Mysore Road, which is just at 10 kms. Then from Kattikulam tourists ride through a dense forest area till Thettu Road junction. This is an 8 kms ride to the junction and again a 13 kms ride to the temple. This path is idle for wildlife lovers, as bison, jumbo monkeys, peacocks and dear more around freely in the jungle.
From Kerala- Karnataka Border: From this place you need to ride till the Mananthavady road. After driving for almost 7.4 kms you will reach the Thetturoad Junction. Take a U-turn to reach the temple, which is 13 kms from the junction.

Hotels in Wayanad Valley: Where to stay

The temple has its own tourist accommodation. Panchatheertham Vishrama Mandiram is the name of the accommodation. Besides this, pilgrims can also stay at Himagiri Homes and Agraharam Resorts.

Where to eat

Besides having a meal, you can try out the food at Century Restaurant. The eat out is at 13.9 kms from the temple.

Nearby Temples

The Thirunelli Temple is closely related to the other nearby temples.

  • Trisillery temple: As per mythology, Pinnappara continues from Thirunelli to Trisillery. Hence devotees who perform ancestral rites at Thirunelli first visit Thrissilery. They also make a Vilakkumaala offering at Thrissilery.
  • Kottiyur Temple: This temple is at the dense forests of the Brahmagiri Valley. Earlier rice was brought from Thirunelli Temple to the Kottiyur Temple to meet the puja expenses. After the festival rice was returned to the Thirunelli Temple.
  • Kalpetta: This region in Wayanad is a Jain pilgrimage. The place has various Jain temples and institutes.

Thirunelli Temple is also renowned for its Ayurveda treatments. You can also get organic honey and bamboo toys here. There is a shop just adjacent to the temple which sells these stuff. Besides visiting the Thirunelli Temple, tourists can also go for trekking at the Pakshipathalam. This trekking site is just 10 kms from the shrine.

Vaishno Devi Temple Guide – Timings, History, and Poojas

, 12 Comments Filed Under: Jammu and Kashmir Temples Tagged With:

Vaishno Devi Temple is a pre-eminent dedication to Goddess Shakti (Sati or Adi Parashakti). The shrine sits comfortably among the Trikuta Mountains in Jammu and Kashmir.

Tribes of pilgrims flock to the beloved shrine battling harsh weather and a steep climb with zeal and admiration to shower themselves with her blessings.

This cave-structured temple is a place of worshipping the Goddess in the form of a five feet rock with a three-headed peak. Furthermore, the three heads locally go by the name Pindies, which are a reflection of the three holy forms of Goddess Shakti. The Pindi on the right peak represents Goddess Mahakali, the central Pindi represents Goddess Mahalakshmi and the Pindi to the left is an avatar of Goddess Saraswati.

Facts About Vaishno Devi Temple

LocationKatra, Jammu and Kashmir
Opening and Closing DatesOpen 365 days in a year
Darshan Timings5:00 am – 12:00 pm
4:00 pm – 9:00 pm
PoojaAarti before sunrise and after sunset
DeityGoddess Shakti
Nearest AirportJammu Airport
Entry FeeNo Entry Fee
Festivals Navratri
Photography in the templeNot allowed

What are the timings of Vaishno Devi Temple?

Time of the DayDuration
Morning5:00 am – 12:00 pm
Evening4:00 pm – 9:00 pm

Temple Poojas and Rituals

Pooja at Vaishno Devi Temple
Aarti takes place in both morning and evening right before sunrise and sunset

“Atma Pooja” meaning self-cleansing by the priests marks the start of the Pooja. The Goddess is then bathed with water, ghee, milk, honey and sugar. Amidst several chants and shlokas, the Goddess dresses up in a saree, chola and chuni.

The Morning and the Evening Aarti – The Aarti dedicated to the Goddess happens twice a day. Similar rituals take place once just before sunrise and once immediately after the sunset.

The whole process lasts up to two hours. Each Aarti is done once inside the main shrine or the sanctum and then outside the cave where devotees gather to witness the divine procedure.

Hereafter she is adorned with several ornaments like bangles and sindoor (kumkum). The offering of the Naivedyam is then made to the Goddess. Hereafter, the Aarti makes its way outside the cave where all the other Gods and Goddesses are worshipped.

Pooja PlaceTimings
Individual Pooja‘Yagyashaala’ in the main BhawanBefore 8:00 am at Room No.8
Shraddha Suman Vishesh PoojaIn front of the old cage of Mata’s DarbarBefore 8:00 am at Room No.8

Vaishno Devi Temple Routes – Old and New

Vaishno Devi Temple stands at one of the three peaks of the Trikuta Mountains. The 13 km Trek to the peak of the mountain starts in Katra, passes through Banganga and then diverges into two different pathways.

One route goes via the Adhkuwari Temple and is the old one to reach the Bhawan. Moreover, this route is steep and narrow but beliefs are that it is built along the original route that the Goddess took to reach the Holy Cave at the top.

However, Considering the convenience of the devotees, the administration of the temple constructed a new route. The new route is via Himkoti. This track is wide enough with an ascendable gradient. Also, most pilgrims accompanied by senior citizens and young ones prefer this route.

Banganga makes the first stop for the pilgrims on their way to the Bhawan. However, the next stops are Charan Paduka and Adhkuwari. The Adhkuwari shrine is a mark that denotes that the pilgrims are halfway through the Bhawan.

Management of Vaishno Devi Temple is quite well. And fulfils all necessary and modern requirements of its visiting pilgrims such as food, shelter, resting places, viewing points, blankets, toilets, hot water facilities and medical facilities.

Significance of Vaishno Devi Temple

  • The shrine of Mata Vaishno Devi is both popularly and controversially the most important Shakti Peetha of Goddess Sati. According to a belief, the skull or the head of the Goddess fell here after the Daksha Yagna episode. However, the other belief says it was the right arm of Goddess Sati that fell here. To support this belief, there are remains of a human hand which can still be found in the holy cave. It is popular as “Varad Hast” which means “The Hand that grants blessings”.
  • Moreover, it is a strong belief of most of the devotees that they usually receive an inner spiritual call or pull from the Mata or the Goddess to visit the Vaishno Devi shrine. Belief says that only the one who receives the call receives her blessings. Once the call comes, nothing on Earth can stop the devotee from reaching Vaishno Devi Temple.
  • The three holy Pindies here are manifestations of Goddess Shakti and arise from a single rock at the base. However, they differ from each other in aspects of colour and texture of the rock. The Pindi of Goddess Mahakali is black representing the unknown energy. Goddess Mahalakshmi’s Pindi exhibits golden yellow shade representing wealth, prosperity, and quality of life. The Pindi of Goddess Saraswati has a whitish tinge representing purity and wisdom of life.
  • Vaishno Devi Temple is the most visited pilgrimage site in the Northern half of India and it ranks second as the most visited shrine in the Tirumala Sri Venkateshwara Temple in Tirupati, Andhra Pradesh.
  • It is a local belief that any devotee who passes through the Garbha Joon (Womb shaped cave at Adhkuwari) with pure devotion ends up with his or her wish fulfilment.
  • As per the Hindu tradition, there are four Purusharth or the objectives of a good human life – Dharm (righteousness or justice), Arth (Material pursuits), Kaam (Contentment) and Moksha (Enlightenment). Beliefs are that ones who undertake the Vaishno Devi Temple pilgrimage attain all four of these. Moreover, no one goes back empty-handed from this shrine.

History of Vaishno Devi Temple

The exact date or the year of the beginning of the worship of the Goddess in the caves cannot be traced. However, several references are there in Mahabharata which hint towards the holy goddess of Jamboo Mountains.

Jamboo is the ancient name of the present-day Jammu. Beliefs are that Pandavas were the original worshipers of the Goddess in the holy cave. Five stone figures probably representing the Pandavas found in a nearby mountain range giving some credibility to the association of Pandavas to Vaishno Devi Temple.

Legends Associated with Vaishno Devi Temple

There are many legends about the temple such as –

Legend of Vaishno Devi as Trikuta

According to the legend, in the Treta Yuga, Mata Vaishno Devi was born as Trikuta to Ratnakar Sagar in South India. She later became popular as Vaishnavi as she was born from the lineage of Lord Vishnu.

At the age of 9 years, she performed penance on the seashore and met Lord Rama. She threw a marriage proposal before him. But he gave her a promise that Lord Vishnu’s tenth avatar in the Kaliyuga, Kalki will marry her.

Lord Rama gave her instructions to meditate in a cave present in the Trikuta Mountains of Jammu. He instructed her to set up an Ashram at the base of the mountains. He also gave her a bow and an arrow, a lion and a small army of monkeys for her protection.

Legend of Mata Vaishnavi and Bhairavnath

A devotee of Mata Vaishnodevi, Sridhar organized a Bhandara (Community meal) in which the villagers and Mahayogi Guru GorakshNathJi along with all his followers including Bhairavnath were sent invitations as per the goddess’s wishes. Guru Gorakshnath visited the Bhandara along with his 300 disciples including Bhairavnath.

Goddess Vaishno surprised Bhairavnath with her powers. And then he wanted to test her powers. For this, he took Shiv Avatar Guru GorakshNathJi’s permission. However, Guru Gorakshnath did not recommend it but he let Bhairavnath go ahead with his plans.

Guru Gorakshnath and all his disciples enjoyed pure vaishnav food and went off. But Bhairavnath stayed back to test her powers. Then he attempted to grab Mata Vaishnodevi and she tried her best to daunt him. On failing to do so, Mata Vaishno decided to flee away into the mountains to continue her Tapasaya undisturbed. But BhairavNath chased her to her destination.

Vaishno Devi halted at Charan Paduka, Banganga, and Adhkuwari, but she observed much to her distaste that Bhairav Nath followed her everywhere. Finally, she lost her patience and beheaded him outside the holy cave. The head of Bhairon Nath fell 1.5 km away and the site became popular as Bhairon Nath Temple today.

His soul repented the incident and asked for forgiveness from the Goddess. The Goddess forgave him and granted him the boon that the devotees will have to pay a visit to Bhairav Nath’s shrine to complete her pilgrimage.

Beliefs say that the Goddess then shed her human form and took the form of a rock to continue uninterrupted meditation.

Legend of Shridhar Pandit and Mata Vaishno Devi

The cave was unknown until about 700 years ago. In a village named Hansali, near the Trikuta Mountains, lived a Brahmin Pandit named Shridhar. He was a loyal devotee of Goddess Shakti. Goddess Shakti was happy with his devotion and gave him darshan in the form of a Kanya (young girl).

Then on her request, Shridhar invited all the villagers to his humble abode for a Bhandara (a feast of food). But seeing the crowd for the Bhandara increase Shridhar was afraid if he could accommodate them all inside his hut. Also, he worried about the food availability for all his guests.

Miraculously, the girl that gave him darshan appeared and created abundant food and space so as to fulfil everyone’s hunger.

After the Bhandara, Shridhar wanted to thank the girl but she disappeared. Hence, he spent several sleepless nights. Eventually, the Goddess gave him darshan in his dreams directing him to proceed towards the cave that was her abode.

He followed the directions that he got in his dreams and eventually discovered the cave. According to the beliefs all the three Goddesses, Mahakali, Mahalakshmi and Saraswati gave him darshan there.

Other Legends related to Vaishno Devi

Legends of Vaishno Devi
These three spots in the pilgrimage of Vaishno Devi have significant legends associated with them
  • The trek to the Bhawan begins at the Darshani Darwaza. As per beliefs, Mata Vaishno Devi met Pandit Sridhar in a child’s form right at this spot. One can also get a complete view of the Trikuta Mountain range from the Darwaza.
  • The legend of Banganga states that Goddess Vaishno Devi created the River by shooting an arrow in the ground. Hence, the name “Ban” meaning Arrow in Hindi and Ganga signifying the holy River Ganga. Creation of Banganga was to quench the thirst of a langoor called Veer who accompanied her to the holy cave.
  • The legend of the Charan Paduka states that it is where the Goddess Vaishno turned to check whether Bhairav Nath was following her or not. Her footprints got engraved on a stone at the location and are worshipped since then.
  • The Adhkuwari cave is a place where Goddess Vaishno did meditation and observed a penance devoted to Lord Shiva for nine months. This cave was womb-like in shape and hence became popular as Garbha Joon. During the meditation, she realized the presence of Bhairav Nath and created an exit route from the back of the cave with a Trishul. Devotees can still visit the cave and the Garbha Joon.

Dress Code in Vaishno Devi Temple

  • The Bhawan or the Holy Cave is 13 km away from Katra at an altitude of 5200 meters. Minimum temperatures of this region vary from -2 to 15 degree Celsius throughout the year. Hence, the region faces chilly winters almost throughout the whole year. Hence, devotees should dress in warm clothes. Jackets, scarves, socks, and shawls are a must. If travelling with children old people then take special care should be taken regarding their winter tolerance.
  • Months of December and January face heavy snowfall in the higher reaches of the mountains. Hence, blankets and proper shoes are highly advisable.
  • Also, one must carry a raincoat, especially during monsoons and winters. Walking sticks are helpful for the occasional steep climb. And devotees can avail them from the shops lining along the walking track.

Festivals celebrated at Vaishno Devi Temple

  • Navaratri – This festival dedicated to the Mother Goddess Shakti calls for a celebration at the Bhawan with great excitement and religious fever. The festivities continue for nine days. The first three days are dedicated to Durga or Kali who signifies the destruction of evil. The next three days are dedicated to Goddess Lakshmi, the deity of wealth and prosperity. The last three days are dedicated to the Goddess of wisdom, Saraswati. During this time the entire city of Katra is cleaned and decorated. Lightings of the main Vaishno Devi Complex and surrounding temples are done during Navratri. The Shobha Yatra of the Goddess is held during these nine days. Several cultural events like devotional singing competitions are held. The priests also conduct religious discourses throughout the nine days.
  • Besides Navaratri, Deepavali, Ram Navami, and Mahashivratri also call for a celebration here with great enthusiasm.

How to reach Katra?

How to reach Vaishno Devi Temple
Devotees can also take Helicopter rides to reach the holy destination
  • By Air – The nearest airport to the temple is the Jammu domestic airport. It is 75 km away from the temple. There are regular flights by several private airlines including Air India from cities like Mumbai, New Delhi, Bengaluru and Chennai to Jammu.
  • By Train – The Katra railway station was built for travellers in 2014. The station is titled ‘Shri Mata Vaishno Devi Katra’ and the IRCTC code for it is SVDK. This station is 18.9 km away from the temple. There are trains from all major cities like New Delhi, Bengaluru, Mumbai, Ahmedabad, Chennai, Pathankot, Jalandhar, Mangalore, and Kalka to SVDK.
  • By Road – Katra lies 50 km away from Jammu city. There are several luxury bus operators running regular buses between Jammu and Katra. Devotees can hire private taxies at reasonable costs. However, one can hire them outside Jammu Railway Station or the Airport.
  • The trek to the Vaishno Devi shrine begins at the Banganga Checkpost in Katra. It is a journey of about 13 km to the Bhawan at the top. Devotees can take the journey n foot, on horses, on palki (palanquin) and in a helicopter.
  • Notably, the helicopter services should be booked 60 days in advance. However, the booking can also be made at the Jagjivan Ghat near the Katra Bus Stand. Nevertheless, there are limitations to these services. And they are also subjected to cancellation due to climatic changes. Online bookings of the ticket are advised as they are subjected to easy cancellation.

Related Videos With Vaishno Devi Mandir

Obtaining “Yatra Parchi” or a “Travel Slip” at the Yatra Registration Counter near the Katra Bus Stand is a must for on-foot travellers. One can also do the booking of the slip on the temple website.

Where to stay?

  • The Shri Mata Vaishno Devi Shrine Board overlooks the maintenance of several guest houses and Dhams located in Jammu, Katra, Adkuwari, Sanjichhat and Bhawan. Online bookings of clean and well-maintained rooms can be made via the official website of the Board. There are 3 Dhams operated by the Board in Jammu named Vaishnavi Dham, Saraswati Dham, and the Kalika Dham. Four options namely Niharika, Shakti Bhawan, Trikuta Bhawan and the Aashirwad Bhawan can be booked at Katra. The Main Bhawan provides options of both double bedded rooms as well as dormitories. One must make the bookings at least 60 days in advance. And these bookings are non-refundable.
  • Besides these options, several halls have been built for the pilgrims to take rest before heading for darshan. Blankets and medical aid are also provided here.

Where to eat?

  • Temple administration runs Bhojanalaya services both in the Main Bhawan and the Manokamana Bhawan Complex. The Bhojanalaya services are on the basis of no profit-making. Hence, they are cheap and affordable. Moreover, the food here is pure vegetarian and hygienic. Other than traditional food, pilgrims can avail mineral water, hot and cold beverages as well as milk at a fixed and nominal price.

Nearby Temples

  • Bhairon Nath Temple – This temple is 2 km away from the Main Bhawan that houses the holy cave. The temple is a dedication to Bhairon Nath. Legend says that Bhairon Nath’s head fell at this spot after Vaishno Devi beheaded him.
  • Raghunath Temple – This famous Temple holds the title of the largest Temple Complexes in India. It consists of seven individual shrines each of which has its own Shikhara or Tower. The Temple was built in 1860 by Maharaja Gulab Singh. And it is a dedication to Lord Rama.
  • Ranbireshwar Temple – This temple shelters the biggest Linga of Lord Shiva. Moreover, the Linga is 8 feet tall and is made out of black shining stone. One can also view twelve Shiva Lingas made of crystal enshrined in this temple.

Other famous temples in Jammu and Kashmir are:

  • Hemis Monastery: Hemis Monastery is a Himalayan Buddhist monastery of the Drukpa Lineage. The monastery was re-established by the Ladakhi King Sengge Namgya, in 1672. The monastery is situated 45 km from Leh City, Hemis. It is present on a mountain on the west bank of the River Indus.

If you have any questions about The Vaishno Devi Temple, please leave a comment below, and we will get back to you within one hour.

RajaRani Temple

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RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

Baijnath Temple Guide – Timings, Poojas, and History

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Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.