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Jwalamukhi Temple Guide – Timings, Poojas, and History

, 3 Comments Filed Under: Himachal Pradesh Temples Tagged With: ,

Jwalamukhi Temple located in Kangra Valley in Himachal Pradesh is famous and is considered extremely sacred for Hindu devotees. This place is known for being a temple that doesn’t house any idol, and the worshippers pay respects to the flame inside the temple which is believed to be the manifestation of Goddess Jwalamukhi.

It is one of the 51 Shaktipeetas where Goddess Sati’s tongue fell. According to Hindu mythology, when Lord Vishnu cut Sati’s corpse by using his Chakra, her body got scattered into 51 pieces at various places where Jwalamukhi is considered as one such place where her tongue fell. The temple consists of a copper pipe from which natural gas is emitted and priests of the temple lit it to produce a flawless blue flame.

Legend has it that Lord Shiva killed Jalandra, the demon whose flaming mouth represents the Jwalamukhi (‘Jwala’ is Flame and ‘Mukhi’ is ‘mouth’). The flames are believed to be coming from his mouth. A total of nine flames are ignited in the temple, which represents and also named after the nine Goddess-Mahakali, Annapurna, Chandi, Hinglaj, Vidhya, Basni, Mahalakshmi, Saraswati, Ambika and Anji Devi which burn every day without fail. 

It is believed that the Raja Bhumi Chand Katoch of Kangra, a great devotee of Goddess Durga dreamt about this scared place and ordered his soldiers to have a lookout for this place. After discovering the site, the Raja built the temple at this very location Jwalamukhi Temple is built in modern having its dome made from gold and a beautiful folding door crafted out of silver plates.

History & legend of Jwalamukhi Temple

  • Jwalamukhi Temple is one of the 51 Shaktipeeths. According to the hindu mythology,Sati who was a Goddess was born when Gods concentrated their entire energy on the ground.The Gods were looking for some protection from the atrocities of the demons.Goddess Sati was born and brought up by Prajati Daksha and later married Lord Shiva.Once Prajati Daksha organized a yajna in which everyone got invited except Lord Shiva.Sati felt humiliated and insulted by such act of her father.She decided to take revenge by immolating herself in the yajna. With this action of her’s,Lord Shiva became extremely furious and carried her corpse around the three worlds.
  • All the deities became furious by Lord Shiva’s act and decided to contact Lord Vishnu for his help.Lord Vishnu for his help.Lord Vishnu decided to take action and therefore cut down Sat’s body By his Sudharshan Chakra which got scattered into 51 pieces at various places,and these places are called as Shaktipeeths which is regarded as the power centre of Goddess Sati.
  • Jwalamukhi is one of the form of Maa Durga where the tongue of Sati fell.The Goddess is beleived to be the tiny flames that ignite everyday through the fissurer in the age old rocks.
  • Jwalamukhi Temple was first constructed by Raja Bhumi Chand who had a dream about this sacred place where he decided to go and search for.After discovering this place,he decided to built a temple at this very place which came to be known as ‘Jwalamukhi’.
  • The history of the temple reveals about Mughal emperor Akbar once visited this place and tried to douse the fire but did not succeed.After this incident,he submitted himself to Goddess and presented her a gold umbrella which is said to turn into copper when he looked back before leaving the temple.

Significance of Jwalamukhi Temple

  • The main feature of this place is there is no idol to worship.The temple consists of a copper pipe from where natural gas gets emitted and priests of this temple lit it to produce a flawless blue flame where worshippers pay respects to this flame which id beleived to be the manifestation of Goddess Sati.
  • Several Flames emit at various points inside the temple.There are nine in total which are given various name of different Goddesses which are Mahakali,Annapurna,Chandi,Hinglaj,Vidhya,Basni,Mahalakshmi,Saraswati,Ambika and Anji Devi which burn continuously.
  • The temple has a dome which is made of gold and the door is a beautifully crafted crossfolding which is made out of silver plates.Inside the temple,,there is a 3 feet pit having pathway all around it and this is considered as the mouth of the Mahakali Goddess.
  • At the entrance,there are two lions statues and the temple’s architecture consists of a dome and several pinnacles.There is a small platform in front of the temple and a (check usage) big mandap where a huge brass bell presented by the King of Nepal is hung. Usually milk and water are offered and the ahutis or oblations are offered to the sacred flames in the pit, situated in the centre of the temple in between the floor pillars supporting the roof.
  • Jwalaji (flame) or Jwala Mukhi (flame mouth) is probably the most ancient temple besides Vaishno Devi. It is mentioned in the Mahabharata and other scriptures. There is a natural cave where eternal flames continue to burn. Some say there are seven or nine flames for the seven divine sisters or the nine Durgas. The physical manifestation of Jwala Ji is always a set of flames burning off natural gas.

Jwalamukhi Temple timings

  • Jwalamukhi Temple gates remain open all days of the week.The visiting hours of this temple is between 5:00 am and 8:00 pm.
  • The Pooja in temple occurs in gradual stages.Havan takes place everyday and the goddess is offered bhog of Rabri(thickened milk),misry or candy apart from the regular bhog of seasonal fruits and milk.
  • Aarti is conducted five times a day where the first aarti happens early morning around 5:00 am when the temple gates open.This aarti is called as the “Mangal aarti ” and takes place just before dawn.
  • The next aarti called as “Panjupchaar pujan” is performed during sunrise.The next aarti is known as “Bhog ki aarti” where the deities are showered with fruits,milk by the devotees as a gesture of saying thank you to the goddess.The next aarti is performed around 7:00 pm and does not hold a specific name.
  • The last and the final aarti happens around 10:00 pm.This is a very special aarti known as “Saiyan ki aarti” where the bed of Devi is beautifully decorated with flowers and ornaments.The aarti is performed in two phases.The first phase happens inside the main temple and the second happens inside the sejabhavan.Apart from these five aartis,shlokas are recited daily to the deity.

Festivals celebrated at jwalamukhi temple

  • The Jwalamukhi fair is held twice a year during the Navratri of Chaitra and Aswin. The devotees go round the ‘Jwala Kund’ in which the sacred fire burns, making their offerings. The ‘Gorakh Tibbi’ a centre of the Gorakhpanthi Naths is placed near the Jwala Kund. Folk-dances, songs, plays, wrestling matches and athletics are some of the important attractions of the fair. The Jwalamukhi Temple in Kangra becomes the venue for the major fair.
  • In April and October, the people of the area who believe that the jets of the inflammable gas coming from the volcano are actually the sacred fires coming out from the mouth of their Goddess, worship the Goddess of the Jwalamukhi volcano in the district of Kangra in Himachal Pradesh. People come with red silken flags (dhwaja) to greet the Mother Goddess, ‘JwalaJi’. The fair is attributed to the worship of that Eternal Flame which is coming out of earth spontaneously and perpetually.

How to reach

  • By Air: The nearest airport to Jwalamukhi Temple is Gaggal airport,Dharamsala which is located at a distance of 46km from Jwalamukhi Temple.The airport connects only three major cities i.e Delhi,Chandigarh and Kullu.Indian Airlines flies to Dharamsala thrice a week from Delhi.
  • By Rail : The nearest railway station to Jwalamukhi temple is Kangra railway station which is located at a mere distance of 2 km from Jwalamukhi Temple.The closest broadguage railhead is at Pathankot, 123 km away. Nearest narrow gauge is the mountain train at Kangra.
  • By Road : Jwalamukhi temple is arround 140 km from pathankot via dharamsala. Jawalamukhi is 30 km from Kangra and 56 km from Dharamsala, You can find bus service from Pathankot. If going by car from Delhi/ Chandigarh to Dharamshala/ Kangra follow Una-Amb-Mubarikpur, follow NH20A, Chintpurni, Dehra Gopipur, turn right on SH 22 to reach Jwala ji, come back to Ranital on NH88 to go to Kangra.

Hotels to stay

There are a lot of good rated hotels that one can find near Jwalamukhi Temple.One can accomodate these hotels which are located within 1 km radius.

Where to Eat

There are many good restaurants that one can visit after paying respects to Goddess Sati. Also Kangra is known for its various food joints that one can enjoy after visiting this place.

Nearby attractions

  • Nagini mata is a site that is located about 4.5 km from the temple where an annual fair is held in July/August which is located on the hill above Jwalamukhi.
  • Shri Raghunathji temple is about 5 km from Jwalamukhi where it is believed that Lord Ram, Sita and Lakshman used to stay here.
  • Ashtabhuj is a temple located at a distance of 1 km from Jwalamukhi and is one of the ancient temples in Kangra district of Himachal Pradesh.
  • Nadaun is a princely state about 12 kms from Jwalamukhi. There are several old temples and ruins of old temples built during the princely rule of Karota Rajahs.
  • Chaumukha temple is about 22 kms via Nadaun. The temple is dedicated to Lord Shiva with a huge four-faced image. Chaumukha temple has four temples,of which three doors are permanently closed.
  • Panj Teerthi and Mahakaleshwar – these are about 9 kms and 28 kms via nadaun from Jwalamukhi. These places are located by the banks of River Beas. Panj Teerthi is said to be built by Pandavas during their exile. This place is considered as scared as Haridwar.
  • Bagulamukhi temple in Bankhandi is 36 kms from Jwalamukhi. There is a stone image of goddess Bagulamukhi located there which is worshipped so that one can win over enemies.
  • Haripur is about 45 kms from Jwalamukhi. There are several attractive temples and an old fort. Haripur is a historic place where the famous Kangra miniature paintings were born.
  • Mangarh is located about 37 kms from Jwalamukhi where there is an octagonal fort named after Raja Man Chand on top of a hill. Also, there is an ancient temple located near this fort which was built by Pandavas.

Morgaon Ganpati Temple Guide – Vigneshwara Ashtavinayaka – Timings, Poojas, and History

, 22 Comments Filed Under: Maharashtra Temples Tagged With: ,

Morgaon Ganpati Temple is a famous pilgrimage destination and is dedicated to Lord Ganesha. It is located in Moragaon near Pune in the state of Maharashtra. It operates under the administration of the Chinchwad Devasthan Trust.

Planning to visit this temple? Have look at our Ashtavinayaka Yatra Tour Packages.

Morgaon Ganpati Temple – Facts

DeityLord Ganesha
LocationMorgaon, Pune
SignificanceAsthavinayaka Temples
Best Time to VisitAugust to February
Darshan timings5:00 AM to 10:00 PM
Entry FeesFree
Dress CodeTraditional (no compulsion)
FestivalsGanesh Chaturthi, Ganesha Jayanti, Shukla Chaturthi

Morgaon Ganpati Temple is also famous as ‘Shri Mayureshwar Mandir’ or ‘Shri Moreshwar Mandir.’

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Morgaon Ganpati Temple is one of the Vigneshwara Asthavinayaka temples

The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra. The temple is the starting and ending point of Ashtavinayaka Yatra. The eleven staircases of the temple have importance. Also, the ‘Nandi’ in front of the temple is a symbol of spirituality.

Moreshwar Morgaon Ganpati Temple Darshan

Morgaon Ganpati Temple – Timings

Morgaon Ganpati temple opens at 5:00 AM in the morning till 10:00 PM. The morning hours are 5:00 AM to 12:00 PM and the evening hours are 3:00 PM to 10:00 PM. It is open on all 365 days.

Here are the timings for Morgaon Ganpati temple:

Darshan5:00 AM to 10:00 PM
Mahaprasada12:00 PM to 2:00 PM
Morning Hours5:00 AM to 12:00 PM
Evening Hours 3:00 PM to 10:00 PM

What are the poojas and rituals in Morgaon Ganpati Temple?

Some of the major poojas that take place in the temple are Ganesh Chaturthi, Ganesh Jayanti, Magh Suddha Chaturthi, etc. Regular Prakshal Puja, Panchopachar Puja, and Shejaartis are performed.

The daily poojas and rituals include,

Prakshal Puja 5:00 AM to 10:00 PM
Shodashopachar Puja Morning7:00 AM
Shodashopachar Puja Noon12:00 PM
Panchopachar Puja 8:00 PM
Samudaik Evening Aarti  7:30 PM
Shej Aarti  10:00 PM
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Shejaarti happens at 10:00 pm in the Morgaon Ganpati temple

What is the significance of the Morgaon Ganpati Temple?

The significance of Morgaon Ganapati Temple is that a huge stone boundary encloses the place of worship with minarets at four corners of the temple. The four gates which depict four ages of life face a cardinal direction with an image of Ganesha. Each form relates to the aim of life. It is an Asthavinayaka temple and is made up of a single stone and the Garbhagriha houses a central image of the Lord facing the north direction.

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Stone boundaries are an unique feature of the Morgaon Ganpati temple

The Morgaon Ganpati temple is the 1th temple in the Asthavinayaka Yatra.

The courtyard has two Deepmalas and a 6-foot mouse that sits in front of the temple. An enormous structure of Nandi faces the Lord on the outside of the temple gates. The space around the assembly hall contains 23 different idols symbolizing various forms of Lord Ganesha. Recently there is an assembly hall which is the home to the deities of Lord Vishnu and Lakshmi.

What is the history of the Morgaon Ganpati Temple?

The history states that there was a prominent Ganapatya saint named Morya Gosavi. He worshiped at the Morgaon Ganesha temple before relocating to Chinchwad. There, he built a new shrine. This temple along with other temples near Pune enjoyed royal patronage from the Brahmin Peshwa rulers.

According to Ganesha Purana, Lord Ganesha incarnated as Mayureshwar who had six arms and a white complexion. He was born in the Treta Yuga for the purpose of killing the demon named Sindhu. The Lord came down on a peacock mount and waged a battle against Sindhu and later defeated him.

Another significant Ganapatya legend states that Lord Brahma along with Vishnu, Shiva, the Divine Mother Devi, and Surya meditated at Morgaon to gain knowledge about their creator and the purpose of existence. Then Lord Ganesha appeared before them in the form of an Omkara flame and blessed them.

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Moreshwara is the other name for Morgaon Ganpati temple behind the saint Morya Gosavi

What are the festivals in Morgaon Ganpati Temple?

Here are some of the festivals celebrated at Morgaon Ganapati Temple:

Morgaon Ganpati temple witnesses the majority of its crowd from January to September, which is the festival period of the year for the temple.

  • Ganesh Jayanti – The festival that celebrates the birthday of Lord Ganesha sees thousands of devotees assembling in the temple premises. It is one of the most important festivals that take place during the month of January or February.
  • Ganesh Chaturthi – It is a major festival in this temple. It takes places in the month of August or September. It is often celebrated for a period of five days and marks the beginning of a series of Hindu celebrations.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Almighty. It falls in the Hindu month of Bhadrapada, August/September and the celebrations last for more than a month. Devotees can offer a donation to the Chinchwad Deosthan Trust and collect the receipt. The Prasad can be sent to the pilgrims by post.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in the month of September or October along with Navaratri, a major Hindu festival.

Some other festivals observed in this temple include Shukla Chaturthi, Krishna Chaturthi, and Somavati Amavasya. All of these festivals depend on the positions of the moon and the sun. They usually take place between January to September.

ganesh-chaturthi-Festival
Ganesh Chaturthi is a major festival in Morgaon Ganpati temple

How to Reach Morgaon Ganapati Temple?

Here’s how to reach Morgaon Ganapati Temple:

  • Air – For tourists planning to visit this auspicious shrine by flight, Pune airport is the nearest destination, within 75 km.
  • Train – The Jejuri Railway Station located at 17 km from the temple is the nearest railway station.
  • Road –  Special buses called Asthavinayaka darshan take tourists to all the eight temples. Buses to and from Pune are also available at the temple location itself.

Where to stay near Morgaon Ganpati Temple?

The temple guest house is not available without special recommendations but there are many good places to lodge near the temple grounds. For example, pilgrims traveling alone or on a limited budget can opt for dormitories or share rooms. And for people traveling with family, double to triple bedded rooms are also available.

From Rs 500 per night to Rs 5000 per night, a variety of hotels at different prices ranges are available. However, it is always advisable to book one’s accommodation in advance. One can also avail the free pickup and drop services of the hotels to avoid extra traveling issues.

Please carry a valid identity proof while making reservations at the hotel.

Where to eat near Morgaon Ganapati Temple?

In Morgaon, pilgrims can enjoy authentic Maharashtrian cuisine. Temple bhog is also available during the afternoon. The place surrounding the temple is stacked with both veg and non-veg food stalls. Many hotels to have their own personal restaurants where the food quality and quantity is great.

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Maharashtrian cuisine is extremely popular around the Morgaon Ganpati temple region

What are some temples near Morgaon Ganapati Temple?

1) Shree Khandoba Temple – Khandoba, otherwise called Khanderao, Khanderaya, Malhari Martand, and Mallu Khan is a local Hindu God. People worship him as Martanda Bhairava, a form of Shiva, primarily in the Indian Deccan Plateau. It is located at a distance of 103 km from Morgaon Ganpati temple.

2) Baleshwar Mandir – Rulers of Chand dynasty built this famous temple. It is at a distance of 284 km from Morgaon Ganpati temple. Devotees worship Lord Shiva as Baleshwar. Moreover, here are two different sanctuaries in the compound of Baleshwar. One for Ratneshwar and the other for Champawati Durga.

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Shree Khandoba temple is at a distance of 103 km from Morgaon Ganpati temple

What are the other Ashtavinayak Temples?

Here’s a list of the other Ashtavinayak Temples:

1)Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son). It is in Lenyadri, 87 km from the Vighneswar Vinayak temple

2)Siddhi Vinayak Temple, Siddhatek: Lord Vishnu appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. Lord Siddhi Vinayak is the only idol with the trunk pointing towards the right. It is in Siddhatek, 160km from the Girijatmaj Temple.

3)Ballaleshwar Temple, Pali: This temple is named after Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple named after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.

4)Varad Vinayak Temple, Mahad: Lord Ganesh is Varadha Vinayak, the Lord who grants boons and wishes. It is in Mahad, 146 km from the Girijatmaj temple.

5)Chintamani Temple, Theur:  Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila. The sage rewarded Lord Ganesh by placing it around Lord Ganesh’s neck. As a result, he was as Chintamani Vinayak. It is in Theur, 110 km from the Girijatmaj temple.

6)Vighneshwar Vinayak Temple, Ozar:  Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. The troubled devotees turned to Lord Ganesh who defeated the demon at this place. It is in Ozar, 87 km from the Girijatmaj temple.

7)Mahaganapati Temple, Ranjangaon: Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura. It is in Ranjangaon, 86 km from the Girijatmaj temple.

Asthavinyaka Temples
All 8 Vigneshwara Asthavinayaka temples across Maharashtra

Frequently Asked Questions about Morgaon Ganpati Temple –

What is the best time to visit Morgaon Ganpati temple?

Most festivals in the Morgaon Ganpati temple fall by January, so the best season to visit is between August to January.

Is the Morgaon Ganpati temple open on all days?

Yes, the temple is open on all 365 days.

What are the darshan timings for Morgaon Ganpati temple?

The darshan timings are from 5:00 AM to 10:00 PM in the Morgaon Ganpati temple.

Is there an entry free for Morgaon Ganpati temple?

No, there is no entry fee involved in the Morgaon Ganpati temple.

Is there a free parking space in Morgaon Ganpati temple?

Yes, there is a free parking space available.

Is photography allowed inside Morgaon Ganpati temple?

No, photography isn’t allowed inside the temple grounds.

What is the nearest airport from Morgaon Ganpati temple?

The nearest airport to Morgaon Ganpati temple is the Pune airport less than 100 km away.

What is the temperature in Morgaon Ganpati temple during August/September?

The average temperature in Morgaon Ganpati temple during August/September is around 30 to 35-degree centigrade.

If you have any questions about Morgaon Ganpati temple, please leave your comment below and we will get back to you within one hour.

Vadakkunnathan Temple Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Kerala Temples Tagged With:

Vadakkunnathan Temple is located in Thrissur and is one of the oldest shrines of Kerala. It is also a national building. The temple is spread over a large area of 9 acres. It has a paved walkway. The shrine also has a lot of greenery. The vast area outside the temple is Tekkinkadu. This word means teak woods.

The temple is over a hill lock. Tourists can get a beautiful view of the complete Thrissur town. Locals also call the temple as Thenkailasam and Vrishabhachalam. The temple won the UNESCO Asia Pacific Heritage Award. It got the award in the Cultural Heritage conservation category in 2015.

Vadakkunathan Temple

History and Legend of Vadakkunnathan Temple

The temple is associated with the golden days of Kerala.

  • As per myth, Saint Parasurama built this shrine. After creating Kerala, the saint went to Lord Shiva. He requested Lord Shiva to make Kerala his home. Therefore, Lord Shiva along with Goddess Parvati, Lord Ganesha, Subramanya and other Ganas came to Kerala. But Lord Shiva suddenly vanished after reaching Thrissur. Saint Parasurama saw the self-manifested Shiva Lingum under a banyan tree. Therefore, people call this place Sri Mula Sthana. Years after this incident, the Thrissur king built a temple to place this lingam. This beautiful temple is the Vadakkunnathan Temple.
  • The locals also believe that the Adi Sankaracharya birth history started here. His mother used to walk From Kalady to Thrissur distance to the temple to beget a son from Lord Shiva. Hence, Lord Shiva blessed her with a baby boy. The boy name is Adi Sankaracharya.

Significance of the Vadakkunnathan Temple

The Vadakkunnathan Temple has Kerala architectural style. The different features of the temple are:

  • Besides Lord Shiva, there are other deities here; Goddess Parvati, Lord Sankaranarayana, Lord Ganapati, Sri Rama and Sri Krishna.
  • The temple is protected by a large stone wall. Also, there are four gopurams within the temple complex. Gopurams are gateways and have amazing carvings. The gateway base is granite. These gateways are at all four sides of the temple. They are at north, south, east and west.
  • The main temple and the gateways have wooden carvings and sculptures. The gopurams are like pyramids. They also have many roofs.
  • The Shiva temple is circular while the tower has one-tier. There are many pillars which are arranged in a unique way.
  • The Shankaranarayana Temple is also called the Harihara temple. This is just beside the Shiva temple. This shrine has two tiers.
  • There are three temples within the temple premises. One is for Lord Shiva, the other two for Sankaranarayana and Rama. There is also a separate temple for the Goddess. The temples have a square base.
  • The temple is beautiful with mural paintings. These paintings tell the stories from Indian religious books. It also shows stories from Puranas. The temple wall paintings show scenes from Mahabharata. It also has paintings of Lord Shiva in Tandava dance pose.
  • The temple also has a large theatre. People call it as Koothambalam. Enter the temple from the western gate to view this theatre. This building has a tilted roof, which is made from copper plates. The hall shows magnificent wooden carvings. It also has bracket figures. Chakyar Kuttu drama performance takes place here. This is a special drama that shows the rich culture of Kerala. This art started in the 9th century at Kerala.

Vadakkunnathan Temple Timings

  • The temple opens at 4.00 am and is open till 10.00 am.
  • It again opens at 5.00 pm and closes at 8.30 pm.

Vadakkunnathan Temple Food Timings

Devotees can have prasadam after worship. Moreover, the prasadam is free at the Vadakkunnathan Temple.

Dress Code at Vadakkunnathan Temple

There is a specific dress code at the temple.

  • Men have to be in white pancha and dhoti.
  • Short dresses are not allowed within the temple complex.
  • Furthermore, men need to remove shirts before entering the shrine.
  • Women have to be in a sari. Punjabi dress and churidar with a dupatta or half sari will also do.

Guidelines

  • You cannot bring children below 1 year within the temple complex.
  • You have to deposit footwear before entering the temple. There is also a free cloakroom here. People can also park cars.
  • Devotees can bring in mobiles but cannot do photography within the temple premises.

Festivals celebrated at Vadakkunnathan Temple

Thrissur is popular for its religious festivals and the largest festival takes place in the vast area outside the Vadakkunathan Temple.

  • Thrissur Pooram: This festival takes place during April or May. The festival started in 1750 AD to 1805 AD. Prince Rama Varma introduced this festival. Many devotees, almost in lakhs, visit the temple during this time. The unique part of this festival is that Vadakkunnathan Temple does not take part in the rituals or procession of the festival. There are other two temples that do the festival. One is the Paramekkavi Devi and the other is the Goddess residing in Tiruvambadi. At present many other temples also take part in the celebration. The fireworks during the festival are spectacular. Elephants are painted and decorated for the grand procession. Nettupattam is clothing sewn with almost six thousand gold plated metal pieces. Devotees place this at the forehead of the elephant. The elephant carries three people on it. While one person holds the silken parasol, the other two stand on the back. Music plays for two hours before the procession. The festival starts early morning. It goes on throughout the night and ends the next morning.
  • Shivaratri: Vadakkunnathan Temple celebrates Shivaratri with great pomp and show. This festival takes place during February or March. Devotees need to come in white dhoti to worship Lord Shiva. Tailored clothes are not allowed at this time.
  • Anayoottu: This festival takes place every year on the 1st day of the Malayalam month, Karkkidakam. It is in July. In this festival, people worship elephants and feed them.

Poojas and Rituals at Vadakkunnathan Temple

Vadakkunnathan Temple has some special customs.

  • There is also a defined process of worship at this temple. It is known as Pradakshina.
  • As you enter the temple you can hear the continuous chanting of ‘Samb Sadashiva.’
  • Every day priests offer 18.5 kilos of rice to Lord Shiva. This offering is Nivedyam.
  • Abhishekam takes place every day. Ghee is used to performing Abhishekam, lighting hundreds of oil lamps around the Shiva Lingum. This ritual is taking place for hundreds of years and this has led to a solid ghee mound encircling the Shiva Lingum. Devotees get a scrap of this mound as Prasada. Locals believe this ghee has medicinal and herbal properties.
  • Trippuka is the last ritual of the day. It takes place at 8 pm.

How to Reach: Road, Rail and Air

The temple is just at the heart of Thrissur and hence easily accessible from all parts of the country.

By Air: The nearest airport is the Kochi International Airport. It is at Nedumbassery and approximately 53 km from the shrine.

By Rail: The nearest railway station is Thrissur. It is at 3 km from the temple. All trains to Kerala pass through the place.

By Road: Thrissur is easily reachable through roads as well. You can drive from all parts of Kerala, Tamil Nadu and Karnataka to Vadakkunnathan Temple.

Hotels in Thrissur: Where to stay

KTDC Tamarind Thrissur is a hotel sponsored by the Kerala tourism department. It is just within 2 km from the Vadakkunnathan Temple. The Joys Palace, KTDC Nandanam Guruvayoor, Mayura Residency, Hare Krishna Inn and Hotel Kanoos Residency are the other options for the tourists at Thrissur. These hotels offer clean rooms and basic amenities. The rent at these hotels is also less.

Where to eat

Due to thousands of visitors every year at the Vadakkunnathan Temple, various eat outs are found near the shrine. Reach Us Hotel, Hotel Bharat, Ming Palace Chinese Restaurant, Pathans and Hotel Elite International are within 0.5 km. Ela adai, pazha payasam, appam, puttuand kadalai curry are some special Kerala dishes that you can enjoy here. Thrissivaperror Kaapi Club serves awesome coffee while Fruitage is popular for fresh fruit juice.

Nearby Temples

Thrissur is a pilgrimage with various temples in and around it. It is also the cultural capital of Kerala.

  • Guruvayur Sri Krishna Temple: It is at 27 kms from the Vadakkunnathan Temple. Every night numerous oil lamps are lit. It is also famous for Krishnattom dance form, which takes place every evening. The temple also features a unique ritual, Thulabharam offering.
  • Irinjalakuda Koodal Manickam Temple: This is just 21 km away. The presiding deity is Bharat. He was Lord Rama’s brother as per the Indian epic, Ramayana. This is a 9th-century temple. The temple celebrates Medam. It takes place for 10 days in April or May. Visitors also witness various Kerala art forms in this festival.
  • Paramekkavu Kshetram: This temple is at the foothill of the Vadakkunnathan Temple. This temple also participates in the Thrissur Pooram festival.
  • Kodungallur Bhagavathi Temple: This temple is behind the Vadakkunnathan Temple. The deity also has other names, like Kannagi and Bhadrakali. Bharani is the main festival here. The celebration takes place in March or April.
  • Thiruvembadi Temple: This temple is in the middle of the Thrissur city. The shrine is for Lord Krishna. This temple also celebrates Navaratri and Sree Krishna Jayanti.
  • Peringottukara Somashekhara Temple: This temple worships Lord Shiva. It is at 22 km from the main Thrissur town. Also at this temple, Maha Shivaratri is the main festival.
  • Arattupuzha Temple: This temple is 16 km away. Lord Dharma Sastha is the main deity. Moreover, 41 temples participate in the temple festival. A gorgeous procession takes place in the festival. Decked up elephants carry the deities round the temple during the procession.
  • Shree Rama Festival: Lord Rama is in the form of Chaturbhuja in this shrine. Locals call the deity as Trimurthy. Furthermore, it is a combination of Lord Shiva, Vishnu and Brahma.
  • Urakam Amma Thiuvadi Temple: This temple is 12 km from Thrissur. It is the oldest temple of the place. There is a custom of cleaning the idol with peacock feathers at this temple. Moreover, locals believe that the Goddess can protect the place from disasters.

Besides worshipping at the Vadakkunnathan Temple, tourists can also check out the cultural life of Kerala at the Cheruthuruthy dance school. This is just at 30 km from the temple.

Char Dham Yatra in 1 day

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Is it possible to complete Char Dham Yatra in 1 day?

No, It is not possible to complete the Char Dham Yatra in 1 day. The minimum time required to complete the tour is 2 days. You need to book a chartered helicopter.

The trip would start from Dehradun. One day 1, it would pay a darshan to the Yamunotri Temple and Gangotri Temple. On the second day, it would cover Kedarnath Temple and Badrinath Temple and would return to Dehradun.

Myoksha Travels arranges an all helicopter tour to the Char Dhams of Uttarakhand.

The Chhota Char Dhams of India are Yamunotri, Gangotri, Kedarnath, and Badrinath. These Dhams are located in Uttarakhand. Yamunotri is dedicated to the Goddess Yamuna, Gangotri to Goddess Ganga. Kedarnath Dham is dedicated to Lord Shiva and Badrinath to Lord Vishnu. These are also called Himalayan Char Dham.

Frequently asked questions about Char Dham Yatra

Kailash Manasarovar

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Kailash Manasarovar – The dream of any ardent Hindu devotee is the soul fulfilling spiritual visit, often called as the ultimate pilgrimage is to the abode of the supreme Lord Shiva and Goddess Parvati at Mount Kailash.

The beautiful, calm and mystical Linga shaped peak is located at an altitude of 22,028 feet above sea level. The majestic peak is situated among the Gangdise Mountains, also known as the Kailash Range. The range forms a part of Transhimalaya in Tibet China.

The two mystical water bodies – Lake Manasarovar (believed to have been a creation of Lord Brahma’s mind) and Lake Rakshastal (Lake of demons or Rakshas) lie just beside the peak.

The holy peak is believed to have been worshiped even before the beginning of Hinduism and other religions. It is religiously significant not just for Hindus, but also for the Tibetan religious sect called Bon, Buddhism, and Jainism.

The Buddhists call the peak as Gangs Rin-po-che or the Kangri Rin-po-che meaning “Precious Jewel of Snows”. The Bon call the peak as Nine Stacked Swastika Mountain and Water’s flower.

The trek to the base of Mount Kailash is however extremely arduous and risky. The peak is situated in a remote and inhospitable area. Persons willing to have a glimpse of the Mount should be extremely fit and tolerant to altitude sickness and low oxygen conditions. No one is allowed to set foot on the peak. One can only circum-ambulate Mount Kailash or worship it from a distance.

The pilgrimage to Mount Kailash is incomplete without paying respect to the mystical and enchanting Lake Manasarovar. This lake is the situated at an altitude of 14, 750 feet above sea level, making it one of the highest freshwater lakes in the world. The circumference of the lake is 88 km long and its complete circumambulation takes 4-5 days to complete.

The lake is near the source of River Sutlej, and a few kilometers away from the source of River Indus and the Brahmaputra. It is believed that the Lake was once surrounded by eight monasteries. However, only a few are left today, the Chiu Gompa being the prominent one. The lake is one of the 51 Shakti Peethas of Goddess Sati.

History of Kailash Manasarovar

  • It is believed that Mount Kailash and the Lakes of Manasarovar and Rakshastal have existed since time immemorial. They are the creations of God that nobody can put a date to. Hundreds of pilgrims belonging to Hinduism, Buddhism and Jainism take the pilgrimage to this divine place to receive the blessings of their respective beliefs of God.
  • The Kailash Manasarovar Yatra was stopped between the period of 1954 – 1978 due to political and border disputes between India and China. It was renewed later in the 1980’s.
  • According to Hindu beliefs, Lake Manasarovar was created in the mind by Lord Brahma. Hence, the name “Manas” meaning Mind and Sarovar meaning Lake was given to the Lake. The Buddhists associate the Lake with legendary Lake Anavatapa, where Maya is believed to have been conceived with Buddha.
  • According to the legend regarding the origin of the lake, it is believed that Lord Brahma had 12 sons who performed rituals and several austerities on the dry land. To create a more serene and suitable place for them to earn their merit, Lord Brahma created the Manasarovar Lake.
  • As per Buddhist legends, Buddha’s mother Maya was transported here by the Gods. She took a bath in the water of the Manasarovar Lake and her body was purified. She witnessed a white elephant running towards her down the Mount Kailash as Buddha entered her womb.
  • The Rakshastal Lake has a legend of its own to contribute to the glorious Hindu mythology. The lake lies just west of the Manasarovar Lake and is also known as the Ravana Tal. It is believed that the Lake was created by the King of Lanka, Ravana when he was performing severe penance to Lord Shiva in order to obtain the Atmalinga from him. The lake is a saltwater lake, unlike the Manasarovar Lake which is fresh water in nature. The lake does not support aquatic life and hence considered poisonous by the locals. Even though the visitors don’t enter the lake, they do pay their respects along their journey to it. The two lakes are connected via a small stream of water named Ganga Chhu.

Significance of Kailash Manasarovar Pilgrimage

  • It is mentioned in the ancient scriptures that anyone who takes a dip in the holy Mansarovar Lake and circumambulates the peak, gets absolved of his or her sins for generations and attain salvation. The Kailash Manasarovar Lake is believed to have healing powers.
  • Kailash Manasarovar Lake is believed to be the abode of the Hamsa or the Swan of Lord Brahma, one of the holy Trinity.
  • The Lake is also considered to be one of the fifty-one Shakti Peethas where the Right hand of Goddess Sati fell to Earth after the Daksha Yagna episode of Hindu mythology. The Goddess is worshiped here as Dakshayini. The site is extremely sacred to the Shakta sect of Hinduism.
  • In the Vishnu Purana, a description of Mount Kailash states that the four sides of the peak are made up of Crystal, Ruby, Gold and Lapis-Lazuli (deep blue semi-precious antique stones).
  • The Mount Kailash is also known as the Axis Mundi of the World. This means that the Mount provides the connection between the physical world and the spiritual world. It is the axis around which the world has been created by the Gods.
  • The visit to Mount Kailash peak is considered extremely sacred as it is situated near the sources of some of the longest and the holiest rivers that flow through Asia. These rivers are Indus, Sutlej, Brahmaputra, and
  • Apart from being considered as extremely sacred by Hindus as the abode of Lord Shiva and Goddess Parvati, the peak has significance in other religions too. The Jains call the peak as Mount Ashtapada or the Meru Parvat, where the founder of Jainism and the first Tirthankara Rishabhadeva attained Moksha. The Buddhists consider the peak as the navel of the universe. It is also the home of the Buddha Demchok or Chakrasamvara, the representation of supreme bliss and harmony. The three hills rising from the peak are considered as the abodes of Bodhisattvas Manjushri, Vajrapani, and Avalokiteshwara. The Bon religious sect worships the peak as the abode of the sky Goddess Sipaimen.
  • It is religiously believed that no one should step or climb the peak as it is considered a sin. It is claimed by locals that such ventures have ended up having tragic and disastrous consequences. It is believed that the stairways or the ridges on Mount Kailash lead to Heaven.
  • During the journey to Mount Kailash, one can also visit other holy peaks like Ravana Parvat, Hanuman Parvat, Padmasambhava, Manjushri, Vajradhara, Avalokiteshwara, Jambeyang, Shavari, and Norseng. These peaks are extremely sacred for the Buddhists.
  • In Buddhism, Lake Manasarovar is believed to be round shaped Sun representing “Brightness and Good Nature” while the Lake Rakshastal which is crescent shaped represents “Darkness and Evil”. The narrow connection named Ganga Chhu represents the small difference and the gray area between these two aspects of life.
  • The famed Gauri Kund or the Parvati Sarovar is located en route to Mount Kailash. This is believed to be the lake where Goddess Parvati gave birth to Lord Ganesha and made him stand as a guard while she was taking a bath. Lord Ganesha stopped Lord Shiva from meeting Parvati and in a fit of rage, Lord Shiva beheaded Ganesha. Distraught Parvati requested Lord Shiva to forgive Ganesha and bring him back to life. Lord Shiva replaced Ganesha’s head with the head of a nearby elephant and since then, Ganesha came to be known as the “Elephant headed God”.

Kailash Manasarovar Temple Timings

The Kailash Manasarovar Yatra is organized by the Ministry of External Affairs, Government of India in co-operation with the Indian Mountaineering Federation every year between the months of May-September.

Dress code at Kailash Manasarovar

  • Tibet is an extremely cold and dry part of the world. The weather is unpredictable throughout the day. During the months of May-September, the day temperature is most likely to be around 10-20 degree Celsius. The nights are expected to be extremely chilly and windy. Hence, one must be prepared with warm clothes, sweaters, socks, gloves, mufflers, ear covers, scarves, Vaseline, dry fruits, umbrellas, torches and sports shoes.
  • Although medical facilities will be provided by both the Indian and the Chinese Governments, it is recommended that one should carry basic medicines for fever, body pain, altitude sickness, dehydration, vomiting, and dysentery and muscle pain.

How to reach Kailash Manasarovar

A limited number of Indian pilgrims are allowed to visit the Kailash Manasarovar every year. They are monitored by the Indian and the Chinese Governments.

There are two routes to reach Mount Kailash from the Indian side. They are mentioned as below:

  • Route 1: The Lipulekh Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The tentative duration for the yatra would be 25 days with a cost of about 1.6 lakh per person.
  • Route 2: The Nathu La Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The duration of the yatra would be 23 days with    the cost of 2 lakhs per person.
  • Apart from the Government conducted travel package, one can also book a private package that reaches Mount Kailash via Kathmandu, Nepal. This journey takes only 16-18 days to complete and is covered in jeeps. However, the cost, as well as safety, remains an issue as the packages are privately operated and do not come under the Government preview.
  • The path around Mount Kailash is 52 km long. The circumambulation is made in the clockwise direction by the Hindus and the Buddhists while in an anti-clockwise direction by the Jain and the Bon followers.

Where to stay

The Government tours provide accommodation to the pilgrims both on the Indian as well as the Chinese side. The tour cost includes basic accommodation for all the devotees. The Tibetan authorities have constructed small hotels and lodges to facilitate easy movement and rest for the visiting pilgrims. Private packages include a comfortable stay for devotees and camping gear is also provided to whomsoever who wish to stay outdoors.  One can also hire or buy private tents and stay on the banks of the Manasarovar Lake or in the monasteries.

Where to eat

The devotees are served pure vegetarian cuisine during their trip to Mount Kailash and Manasarovar. The cuisine is mainly North Indian or Chinese. Breakfast items are generally Bread toasts, Paranthas or Pooris. Rice is served as lunch. It is advised to carry snacks and dry fruits in the case of emergencies or unforeseen circumstances.

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