Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).
Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.
Draksharamam Temple History
Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.
However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.
Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.
At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.
Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.
The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.
Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.
Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.
There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.
The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.
Significance of Draksharamam Temple
The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.
The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.
The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.
Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.
Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.
This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.
Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.
The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.
The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.
The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.
Draksharamam Temple Timings
- Draksharamam Temple opens at 6 AM and closes at 8 PM.
- There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
- Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.
Festivals celebrated at Draksharamam Temple
Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:
- Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
- Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
- Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
- Shasti Festival in the Month of December every year
- Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
- Mahasivarathri Festival in Maghamasam every year (February-March).
Poojas and Rituals at Draksharamam Temple
- Laksha Patri Puja
- Laksha Kumkumarchana
- Laksha Vattula Nomu
- Surya Namaskaramulu
- Ekadasa Rudramu
- Mahanyasa Purvaka Abhishekamu
- Sahasra Kumkumarchana
- Laghu Vyasa Poorvaka Eka Vaara Abhishekam
- Ashtotthara Kumkumarchana
- Masa Shivaratri Abhishekam (Every month)
- Masa Shivaratri Kumkuma Puja (Every month)
- Abhishekam (Every Monday)
- Puja (Every Friday)
- Nomulu / Aksharabhyasam / Annaprasana
- Special Darshan Ticket (On Festivals)
- Abhishekam Ticket(Monthly)
- Kumkumarchana Ticket(Monthly)
- Abhishekam at the time of Dasara Festival(For 10 days)
- Kumkumarchana at the time of Dasara Festival (For 10 days)
- Rudra Homam
- Japam/Tarpanam /Nava Varaarchana
- Nitya Kalyanam
- Sthala Puranam
- Sri Swamy vari Archana
- Ubhayam at the time of Dasara
- Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)
How to reach Draksharamam Temple?
- By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
- By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
- By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.
Where to stay nearby?
In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.
Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.
Where to eat nearby?
In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.
- Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
- Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
- Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
- Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.
Saride Nagabhushana Rao says
Sir, We are staying at Hyderabad. We wanted to perform Vadamala on Kalabhairava Astami day. Please let us know how much , We have to pay on online.
Thank you very much for the detailed info.It is very helpful
Who built this temple well maintained can have a visual library which explains every part of temple with fee which can be distributed to preists so we are not complex by preists to give dakshin a. And parking fee is too high
K BALAKRISHNA GOWDU says
Very useful information .thank
Timings of these pujas? Can we buy tickets when we reach there,? More details please
This is issue with parking area. Where is the temple parking area. In parking they are collecting more than prasadam. And there is no control of parking charges. Why you allowing private parking in temple own places. This is very very bad. Please take an action.
Sasidhar Darla says
We will pass on your concern to the temple authorities.
Lakshmana Rao says
Good work .God bless you
Vijaya Bhaskar Reddy says
Good information for first time visitors. A piece advice on precautionary measures to protect from exploitation by local greedy foxesis essential.Thanks.
Very bad experience with the temoke authorites when i called yo them….to book a room for accomidation…and they ypld the rate to normal room is 500….and they were fully irresposible talks…i felt very bad…being a women one of the temple authorised person speaken like this….
Sasidhar Darla says
Sorry to hear this. Hope temple administration becomes more responsive.
P Chandrasekharrao says
Srinivas Piratla says