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Kanaka Durga Temple Guide – Timings, Dress Code, and History

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Kanaka Durga Temple also called as Sri Durga Malleswara Swami Temple is located in Vijayawada in Andhra Pradesh. It is one of the largest temples in India and 2nd largest temple in Andhra Pradesh.

One of the most popular temples in and around Vijayawada, it is located on a hill Indrakeeladri overlooking the city as well as the River Krishna. Mother Kanakadurgeswari is considered as the supreme Goddess of Andhra Pradesh, seated atop the Indrakilaparvatha at Vijayawada.

There is a ghat road which was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduous task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion. There are inscriptions of different dynasties found in the temple.

Hiuen Tsang, the Chinese traveler visited this temple. It is mentioned in the Vedas that,  the deity in the Kanaka durga temple is regarded as ‘Swayambhu’ or self-manifested, hence considered very powerful. It is also believed that Adi Sankara visited this temple and installed the Sri Chakra here.

Kanaka Durga Temple History 

In good olden days a Yaksha named ‘Keela’ had been performing awful penance about holiest goddess Durga. Goddess Durga was pleased with his penance and appeared to him. She asked him to beg a boon. Keela was so happy by the words of goddess Durga and begged her to be in his heart always.

Goddess Durga gave the boon, by showering the lunar lights of smile and said “My Son! You remain here at the holiest planes of river Krishna in the form of a mountain. In Krithayuga, after the assassination of demons, I will remain in your heart”. As per the orders of the Goddess Durga, Keela was waiting for the Goddess  in the form of a mountain.

Thus, Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga.

He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

According to another mythology associated with this place is that Arjuna prayed to Lord Shiva on top of Indrakeela hill to win His blessings and the city derived its name “Vijayawada” after this victory. Since goddess Durga shined on this mountain with golden colour glowing, the name ‘Kanakachala’ also attained by this mountain.

Vijayawada is surrounded by many hillocks and the most important of them is Seethanagaram while the less important is called the Kanakadurga or Kanaka konda. On the southern side of the Kanakadurga temple, is a hillock with sculptures bearing inscriptions, indicating the names of Gods and Goddesses.

It is believed that the great saint Sri Sri Sankara Bhagavatpadulu visited this temple in the 8th century and installed “Sri Chakra” at the feet of the goddess. The temple was constructed during the rule of Moghal rulers where the Moghal Emperor Thanisha, with the assistance of his Ministers Akkanna and Madanna, managed the temple.

The nose-ring of Goddess Durga is never removed in this temple. As per the legends, Goddess Durga once borrowed the nose-ring of Krishna and did not return it. Krishna took a vow that by the end of Kaliyuga it would take back the nose-ring by raising its level to the hill top.

Significance of Kanaka Durga Temple

Goddess Kanaka Durga, the epitome of beauty, is the main deity of Kanaka Durga Temple and the Sanctum is covered with gold. Next to Kanaka Durga Temple is the shrine of Lord Malleswara Swamy, the consort of Goddess Kanaka Durga and the other deities located in this temple are Lord Krishna, Goddess Kali, and Nandi etc.

The epics Kaalika Puraana and Durgaa Sapthashati and other Vedic literature have mentioned about the epitome of beauty, Goddess Durga.

This place was an uninhabited area and the prays made by the people forced Lord Shiva to ask the Hills to make way for the flow of the river and the river started to flow via a tunnel is known as Bejjam which is believed to be constructed by Lord Shiva and this is the reason why this area is known as Bezawada.

This is a place of peerless spiritual significance and a very attractive pilgrim in Andhra Pradesh, which occupies a very special place in the scriptures of great Siva-Leelas and Shakti Mahimas. The scenic beauty of this place attracts both pilgrims and nature lovers.

Kanaka Durga Temple Timings

  • The Kanaka Durga Temple opens at 4 am and closes at 9 pm.
  • On Friday and Saturday, the Temple opens at 4 AM in the morning and closes at 10 PM.
  • The Private Vehicles are also not allowed from 10.00 AM to 2.00 PM.
  • There are three different Darshanams that are Dharma Darshanam, Mukha Mandapam and Antaralayam Darshanam that takes place from 4.00 AM to 5.45 PM and 6.15 PM to 9.00 PM.
  • Every Thursday 5.00PM to 6.00PM one can perform Swarnapushparchana pooja in Antarayalam
  • For Mukha Mandapam one has to pay Rs. 20/- for one person and for Antaralayam Darshanam one has to pay Rs. 100/- for one person.
  • The entry to Dharma Darshanam is free.

Kanaka Durga Temple Food Timings

The timings for Anna Prasaddam is from 5.00 AM to 10.00 PM where free and unlimited food is offered to all the pilgrims. About 5000 pilgrims are being provided with free meals. According to the Anna Prasadam, scheme devotees may pay Rs.1,116/-., this will be deposited in the bank and with the interest gained by it, 8 people can be fed on one particular day desired by the donar. If these devotees pay Rs. 5,116/-, 35 people will be fed on one particular day in a year.

Dress Code at Kanaka Durga Temple

Avoid shorts, shirts, tanktops and dresses exposing legs. Use of Cell phones and photography is restricted inside the Kanaka Durga Temple.

Festivals celebrated at this Temple

Vasantotsavam or Vasanta Navaratri in Chaitra masam: A large number of devotees from different places across the country visit the temple for the darshan of the goddess and also be part of the week-long Chaitra Maasa Vasantha Navaratri Utsavaalu. There are different poojas that are performed and there are different varieties of flowers that are offered by the devotees as part of Laksha Pushpaarchana Puja. It is than followed by Chaitra Brahmotsavam which is celebrated in the month of March or April.

Shakambari Navaratri in Ashada masam: This nine-day festival falls on the month of ashadam. Ashada Navaratri uthsavam is also called as Shakambari Navaratri and the celebrations stars from the first day of ashada masad and concludes on Dashami. Sakambari Ammavari Uthsavam is performed in Ashadamasam every year.

Celebrations of Dasara: The festival of Dasara for Goddess Durga is celebrated with great enthusiasm among devotees at Vijayawada. It is also known as Navaratri and there is Saraswati puja and Theppotsavam celebrated which is very significant. It is a nine-day festival when the Goddess Durga is decorated in nine forms for nine days. A large number of pilgrims gather together to take the holy dip in the Krishna river. A symbolic representation of the 10 forms of the triumph of good over evil, the form (known as ‘Alankaram’) of the day for the Goddess is chosen as per the astrological star of each day, in accordance with the lunar calendar.

Poojas and Rituals at Kanaka Durga Temple

There are different poojas and rituals that are performed in the Kanaka Durga temple such as Astothoranam Archana, Sahasra Namarchana, Lakshakumkumarchana  and many more. Accordingly there are different rates that are charged depending upon the number of persons performing the rituals.

How to reach Kanaka Durga Temple?

By Air: One can easily get regular flights to Vijayawada from other major cities of the country. There are direct flights to Vijayawada from the major cities as Hyderabad, Chennai, Bangalore, Coimbatore and Delhi.

By Train: Kanaka Durga Temple is located in the heart of Vijayawada city, the temple is just a 10 minutes drive from the railway station. Vijayawada is located 275 kilometers from Hyderabad. Vijayawada is one of the largest railway station on the South Central Railway.

By Road: APSRTC runs frequent buses from Hyderabad, Kammam, Tirupathi, and Warangal. The nearest airport is, Gannavaram (20km). Bus facility is available to reach Kanaka Durga Temple from Railway station, Bus Stand and Ratham centre for every 15 minutes. If you are in Vijayawada, you can avail the local transportation to reach the temple. The city is served by NH 5 and NH 9 which connects it to cities.

Where to stay in Vijayawada?

A wide range of facilities for accommodation is available In Vijayawada. There are various Three Stars hotels and Guest houses that are available.

Madapati Guest House: Near by Railway Station 10th platform, One Town, Opposite Rajkumari theatre

Indrakeeladri Guest House:  Near by Devasthanam Steps, One Town Arujuna street, Opp Kottagullu Venakateswara Swamy Temple.

The Gateway Hotel: 39-1-63, M G Road Vijayawada Krishna Dist.

Quality Hotel DV Manor: M. G. Road Venkateswarapuram Vijayawada

The Kay Hotel: 48-12-4/1 Gunadala Vijayawada

Fortune Murali Park: 40-1-28, M. G. Road Labbipet Vijayawada

Nearby Temples

  • Nataraja Temple: Temples for Sri Vinayaka, Sivakama Sundari Devi, Nataraja are wide constructed by the way to Malleswara Swamy Temple from Goddess Durga Temple. Every day Astothara and Sahasra Namarchanas are performed here. Adoration to Sri Sivakameswari Devi also will be done along with Goddess Durga on the auspicious days of Dasara.
  • Temple of Subrahmanyeswara: Devasthanam has constructed a beautiful temple for Lord Subrahmaneswara Swamy along with Srivalli and Devasena nearby the ant hill of Nagendra. Devotees also can perform these rituals. ‘Sarpa Dosha Nivasraqna Pooja’ also performed daily in the premises of the temple only.
  • Ant-hill of Nagendra: Nagendara Swamy was shined long years back at the Nothern part of Goddess Durga on Indrakeeladi. This is very old and powerful ant hill. Devotees believe that by installing Serpant idol(Nagapratistha) barren women will be blessed with children.
  • Kshetrapalka Anjaneya Swamy: For every Kshetra there will be a guardian (Palaka). He is called Kshetra Palaka. Lord Sri Anjaneya is the place guardian (Kshetrapalaka) of this Kanaka Durga Kshetra. Sri Anjaneya is visible at the root temple of big fig-tree that is situated in front of Goddess Durga’s main temple.
  • Mangalagiri Narasimha Swamy Temple: The renowned temple of Lord Narasimha, one of the nine avatars of Vishnu, is located on the hillock at Mangalagiri, 12k south of Vijayawada. The unique feature of this temple, according to the devout.

Tirumala Tirupati Balaji Temple Guide – Timings, Sevas and History

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Tirumala Tirupati Balaji Temple is the most popular Vaishnavite temple in the world. It is located in Tirumala in the Chittoor district of Andhra Pradesh. The presiding deity, Lord Venkateshwara, is an incarnation of Lord Vishnu. He is believed to have appeared to save humankind from Kaliyuga effects.

Who is Lord Venkateswara?

Tirupati Balaji Temple – Facts

DeityLord Venkateshwara
LocationTirumala, Andhra Pradesh
SignificanceVaishnavite Temple
Best Time to Visit September to March
Darshan Timings 3 AM to 1 AM
Entry FeeFree
VIP DarshanRs.300 per person
Senior Citizen DarshanFree
Dress Code Indian Traditional
Festivals Brahmotsavam, Teppotsavam

The temple is located at the peak of Tirumala hill, also known as Venkatadri. The Venkatadri is one of the seven hills (Saptagiri) considered holy by the Hindus. These seven hills are – Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri.

Tirupati Balaji Darshan

Tirumala Tirupati Balaji Temple is also known as Tirupati Temple, Tirupati Balaji Temple or just Tirumala Temple.

Tirumala Tirupati Balaji Temple Timings

Tirumala Tirupati Balaji Temple Timings
Pilgrims waiting in queue for General Darshan at Tirumala Tirupati Balaji Temple

Tirumala Tirupati Balaji Temple opens as early as 3 AM in the morning. The temple closes at 1:30 AM the next day although General Darshan stops after 1 AM.

Here are the different kind of Darshans and their respective timings:

  1. General Darshan (Sarva Darshanam) – This Darshan is open for the general public. The timings are different each day of the week.
    • Monday, Tuesday, Saturday and Sunday – The Darshan starts from 7:30 AM – 7 PM in the evening. It resumes from 8 PM till 1 AM the next morning.
    • Wednesday and Friday – The Darshan starts from 9 AM till 7 PM in the evening and again from 8 PM till 1 AM the next morning.
    • Thursday – The Darshan starts early from 8 AM till 7 PM and then again from 8 PM till 1 AM the next morning.
  2. VIP Darshan (Sheeghra Darshan) – It is for immediate Darshan. The ticket cost is Rs. 300 per person. Pilgrims can also make an advance booking on the official website at www.ttdsevaonline.com. This Darshan starts from 9 AM daily till 3 PM.
  3. Tirumala Darshan by Walk (Divya Darshan) – This Darshan facility is only for those pilgrims who walk up the hill to reach the temple. Alipiri Mettu and Srivari Mettu are the two routes.
  4. Special Darshan for Senior Citizens – Pilgrims can have darshan in two-time slots of 10 AM and 3 PM daily. However, they must show proof of their age to the authorities.
  5. Special Darshan for Physically Challenged – Pilgrims can have darshan in two-time slots of 10 AM and 3 PM daily. However, they must show proof of their disability to the authorities.
  6. Infant Darshan: TTD has facilitated special darshan for parents carrying infants under one year of age.
  7. Newly Married Couple Darshan: There is also a special darshan for newly married couples through the Supadham entrance.
General Darshan
↳ Monday, Tuesday, Saturday and Sunday 7:30 AM to 7 PM, 8 PM to 1 AM
↳ Wednesday and Friday 9 AM to 7 PM, 8 PM to 1 AM
↳ Thursday 8 AM to 7 PM, 8 PM to 1 AM
VIP Darshan9 AM to 3 PM
Special Darshan for Handicapped10 AM and 3 PM

Tirupati Balaji Darshan Procedure

  1. Pilgrims are can contact any one of the three counters present inside the temple premises.
    • Vaikuntha Queue Complex
    • Rambagicha Complex
    • Amenities Complex
  2. Here, pilgrims will receive their respective Sudarshan bands at a minimal cost. These bands will inform the pilgrims of the time at which they can have the Darshan of God.
  3. In this way, pilgrims do not have to wait in long queues. They can explore the Temple Complex area meanwhile. And they can report to the queue only when it is their turn to have the Darshan.
Tirumala Tirupati Balaji Darshan Entrance
The Golden Gate Entrance to Tirupati Balaji Temple is used by the pilgrims.

Tirumala Temple Dress Code

The Tirupati Balaji Temple Devasthanam administration introduced a dress code for men and women from 2013.

Men are required to wear traditional dhoti or pajama with a shirt or kurta. Women are required to wear either a saree or a Churidar pajama with a kurta.

Poojas and Sevas at Tirumala Tirupati Balaji Temple

Here is a list of all Poojas and Sevas at Tirupati Balaji Temple. We can divide them into three types: The Daily Sevas, the Weekly Sevas, and the Periodical Sevas.

Tirumala Daily Sevas

  • Suprabhatam – This Seva is done at 2:30 AM in the morning to wake the Lord from his sleep. After that, the priests carry the idol from Sayana Mandapam (sleeping place) to the Ananda Nilayam (main shrine). The ticket costs Rs. 200 per person.
  • Thomala Seva – This Seva starts at 3:30 AM and lasts for 30 minutes. Priests decorate the idols with garlands made of Tulsi and various flowers. Pilgrims can watch this only on Tuesday, Wednesday and Thursday. The ticket price is Rs. 220 per person.
  • Venkateshwara Sahasranama Archana – This Archana starts at 4:15 AM. In this Pooja, devotees recite the 1008 names of Lord Vishnu. Priests also call the blessings in the names and Gothra of the pilgrims taking part in the pooja. Pilgrims can perform the Seva on Tuesday, Wednesday, and Thursday. The ticket price is Rs. 220 per person.
  • Ekantha Seva – It is the last Seva of the day and starts at 1:30 AM. The priests lay down the silver image on a golden cot in a sleeping position.
Poojas & Sevas at Tirumala Tirupati Balaji
Priests performing Daily Sevas at Tirumala Tirupati Balaji Temple

Tirumala Weekly Sevas

  • Vishesha Pooja on Mondays – This Pooja starts from 7:30 AM to 9 AM. Priests recite several stotras and perform an Abhisheka. Then, they place 14 Kalash in front of the deities. They consist of oil, milk, curd, rice, and holy water in them.
  • Ashtadala – Pada Padmaaradhana on Tuesdays – This Seva starts from 6:30 AM – 7:30 AM. Priests recite 108 names of the Lord Vishnu, each name accompanied by a Lotus flower. People also worship Goddess Lakshmi and Padmavathi and then a Ratha Aarti. The cost of the ticket is Rs. 2500 for 5 persons.
  • Sahasra Kalabhishekam on Wednesdays – The ritual starts from 6:30 AM till 8:30 AM. In this unique ritual, priests fill 1008 silver vessels, 8 Parivara vessels, and one gold vessel with various things. They place them in the main Mandapam. Devotees also recite various Pancha Suktas and Shanti Mantras. The ticket costs Rs. 5000 for 6 persons.
  • Tiruppuvada Seva on Thursdays – This Seva begins at 6:30 AM. Priests remove all the ornaments and flowers from the deity. Then, they dress the idol only in a Dhoti and an Uttareeyam. The cost is Rs. 5000 for 6 persons.
  • Srivari Abhishekam on Fridays – It starts at 4:30 AM – 6 AM. Priests give a bath to the deity in holy Ganga along with milk, ghee, sandal, and saffron. The ticket costs Rs. 750 per person.

The Periodical Sevas

  • Arjitha Kalyanotsavam Seva – The ritual signifies the marriage of Lord Venkateshwara with Goddess Lakshmi and Padmavathi. The ticket costs Rs. 1000 for 2 persons.
  • Arjitha Brahmotsavam – People worship Lord Venkateshwara with Goddess Lakshmi and Padmavathi. They also recite several stotrams in this ritual. The ticket costs Rs. 1000 for 5 persons.
  • Unjal Seva – The priests place the idols of the three deities on a swing against the backdrop of lamps. The ticket cost is Rs. 1000 for 5 persons.

Offerings and Donations at Tirupata Balaji

  1. Hair Tonsuring (Mundan) – Devotees shave their heads and give the hairs as an offering to God. It signifies the sacrifice for their Lord.
  2. Thula Bharam Seva – Under this Seva, a Thula (Weighing scale) is arranged. On one side, the devotee is seated whereas on the other side, an equivalent weight of offerings are made. It is ensured that both sides are at an equal level. The devotees then donate the offerings to the temple administration.
  3. Payback of Kubera’s Loan – As per the legend, Lord Venkateshwara took a loan from Kubera for his wedding arrangements with Padmavathi. A large Hundi is present inside the temple complex where devotees offer money and gold to God. Devotees donate with the belief that he can pay back the loan to Kubera.

Tirumala Tirupati Balaji Temple Architecture

Tirumala Tirupati Balaji Architecture
Tirumala Tirupati Balaji Gopuram which is the top of the temple.
  • The temple follows the Dravidian style of architecture. The temple has three entrances leading to the main shrine (Ananda Nilayam).
    1. First entrance – Mahadwara Gopuram with a brass door.
    2. Second entrance – Nadimipadi Kavali with the silver entrance.
    3. Third entrance – Bangaru Vakili with a golden door.
  • The main idol of the Lord is in a standing position on a platform called “Brahmasthana.” Goddess Lakshmi is present on the right and Goddess Padmavathi on the left. The Gopuram (the entrance tower) over the main sanctum is covered with a golden vase. An idol of Vimana Venkateshwara is also present on the top of it.
  • Priests can never displace the main idol of the Lord. Hence, small idols of several Gods are present in the sanctum to worship. They are Bhoga Srinivasa, Ugra Srinivasa, Koluvu Srinivasa, Sri Malayappan, and Sri Chakrathalvar. Sri Krishna, Sri Rama, Mata Sita, Lakshmana, Sugreeva are also present.

Tirumala Tirupati Balaji Temple Significance

  • The common belief is that the Lord appeared on the Venkatadri hill to save humankind from the ill effects of Kaliyuga. The idol here is worshipped since the beginning of the Kaliyuga. Therefore, people call this place as Kaliyuga Vaikuntam.
  • Most-Visited Place of Worship – Around 50,000 to 100,000 pilgrims daily (30 to 40 million people annually) visits this temple. On the day of the Brahmotsavam festival, the count increases to 500,000 pilgrims daily.
  • The Tirumala Tirupati Balaji Temple is one of the eight Vishnu Swayambhu Kshetras. The word Swayambhu means that Lord Vishnu himself has turned into a statue here rather than installed by someone.
  • Tirupati Balaji is also listed as 106th Divya Desam among the 108 Divya Desams of Lord Vishnu. It is the last earthly Desam of Lord Vishnu before he left earth for Vaikuntha.
  • It is believed that one can hear the sound of an ocean by pressing an ear at the idol of the Lord. Also, the temperature of the idol always remains too high even after bathing it with water and Chandan.
Tirumala Tirupati Brahmotsavam Significance
Brahmotsavam Festival at Tirupati Balaji attracts more than 5 Lakh pilgrims daily.

Tirumala Tirupati Balaji Temple is the wealthiest temple in the world in terms of donations received. Top Ten Richest Temples – Read More

History of Tirumala Temple

  • Tirupati Balaji Temple is believed to have been built by King Thondaiman at the end of 8th century AD. He was the ruler of the Tamil ancient kingdom called Thondaimandala.
  • The temple also received patronage from several dynasties like the Pallavas (9th century), the Cholas (10th century) and highly from the Vijayanagara kingdom in the 14th century.
  • Krishnadevaraya of the Vijayanagara kingdom donated abundantly and renovated the temple periodically by adding new structures to it.
Tirumala Tirupati Balaji - History of the Temple
Krishnadevaraya of the Vijayanagar Kingdom renovated the temple.

Legends of Tirumala Temple

Tirumala Tirupati Balaji Temple and its legends are mentioned in various historical manuscripts and also in various Puranas.

Legend of Lord Varaha Swamy

The legend says that Venkateshwara took the land of Tirumala hill from Varaha Swami. In return, Venkateshwara gave him a promise that he would be paid the first darshan.

Legend of Adishesha

Lord Vishnu gave a boon to Adisesha. The boon was that he would join the Venkatadri hills and become an abode of Lord Vishnu. Adisesha accepted and became Venkatadri.

Legend of Lakshmi and Padmavati

Lord Vishnu, incarnated as Srinivasa, met Padmavati in the forests during a hunt. They fell in love with each other. Later, they married each other after Akasa Raja’s approval. After six months of the marriage, Lakshmi returned to Vishnu in disbelief.

Tirumala Tirupati Balaji – Full Legend – READ MORE

Festivals celebrated at Tirumala

  1. Tirumala Brahmotsavam – This festival is celebrated for 9 days every year during the Tamil month of Purattasi (Sep/Oct). This festival attracts millions of pilgrims for nine days.
    • The deity is taken out in procession on different Vahanam every day like Shesha Vahanam and Singha Vahanam. By watching the parade, one gets the protection of Lord and Punya in life.
    • The last day is the Birth Star day of Lord Venkateshwara. The celebration ends with Dhvajavarohanam, lowering of the Garuda flag.
  2. Teppotsavam – This festival is celebrated for five days in the month of Chaitra (March). The deities of Tirumala temple are taken for a ride in the Swami Pushkarini Tank.
  3. Vasanthotsavam – This festival is celebrated for three days in March/April. King Achyutaraya introduced this festival to mark the beginning of the spring season.
  4. Pavithrotsavam – The festival is celebrated for three days in the month of Shravan (July/August). The priests seek forgiveness from Lord Venkateshwara for all the mistakes committed knowingly or unknowingly while performing the daily rituals.
  5. Jyesthabhshekam – The festival is celebrated in the month of Jyestha (June). Lord Venkateshwara appeared with a protective armor to fight against evil in Kaliyuga. On this day, people do Abhisheka and Poojas to that armor.
Teppotsavam Boat Festival at Tirumala Tirupati Balaji Temple
Deities of Tirumala temple taken for a ride in Swami Pushkarini Tank on Teppotsavam Festival.

Here are other major festivals celebrated at Tirumala Tirupati Balaji Temple. These are Pushpa Pallaki, Padmavathi Parinayam, Pushpa Yagam, and Koil Alwar Thirumanjanam.

How to reach Tirumala Tirupati Balaji Temple?

  • By Air – The nearest airport is Tirupati Airport, at a distance of 40 km from the temple. Chennai is the second nearest international airport.
  • By Rail – The nearest railway station is Tirupati, 26 km away from Tirumala. The AP Sampark Kranti Express connects to Bhopal, Gwalior, and New Delhi.
  • By Road – Several direct buses are available from cities like Chennai, Bengaluru, and Vellore. Regular buses are available from Tirupati to Tirumala.

Where to stay nearby?

  • The Tirumala Tirupati Devasthanam (TTD) has constructed several cottages and guest houses for the benefit of the pilgrims. These are-
    1. Padmavathi Guest House
    2. Sri Venkateshwara Guest House
    3. Varaha Swamy Guest House
  • Besides the guest houses, they have also constructed several choultries for the free stay of pilgrims.

The pilgrims can book the rooms by contacting the Central Reception Office, near Tirumala Bus Stand. The advance reservation can be made online by visiting the official website ttdsevaonline.com

Several private hotels are also available as an option for pilgrims.

Where to eat nearby?

  • The Tirumala Tirupati Balaji Temple Devasthanam (Temple administration) provides full meals to all devotees under the Nitya Annadanam Scheme.
  • Pilgrims can also get free tiffin, coffee, tea, and milk in the temple complex.
  • The meal is pure-veg.

What are some famous temples near Tirumala?

Explore Places Near Tirumala Temple
Explore Famous Places and Activities Near Tirumala Tirupati Balaji Temple
  1. Varaha Swamy Temple – It is located at the banks of Swami Pushkarini near the Tirumala Temple. According to legend, Lord Varaha Swamy granted land to Lord Venkateswara to stay in the hill. In return, Lord Venkateswara promised the privilege of first Darshan to Varah Swamy.
  2. Bedi Anjaneya Swamy Temple – This temple is located opposite to Tirupati Balaji Temple. As per the legend, young Lord Hanuman (Anjaneya) wanted to leave home in search of a camel. His mother Anjana Devi then tied his hands. The idol present here is also showing the hands of Hanuman tied.
  3. Padmavathi Devi Temple – This temple is located 5 km away from Tirumala Temple in the town of Tiruchanoor. The presiding deity is Goddess Padmavathi, the wife of Lord Srinivasa. People also call this temple as Alamelumangapuram.
  4. Prasanna Venkateshwara Swamy Temple – It is located 16 km from Tirupati. The uniqueness of the Temple is the presiding deity Venkateshwara who is in the “Abhaya Hasta” posture. This Temple is the marriage site of Srinivasa and Padmavathi.
  5. Govindaraja Swami Temple – The temple is also located in Tirupati and was built by Ramanujacharya. The presiding deity Govindaraja was the elder brother of Venkateshwara. It is believed that worshiping him can result in better management of one’s finances.
  6. Kapileswara Swamy Temple – This temple is also located in Tirupati. As per the legend, this is the place where Lord Shiva appeared before Maharishi Kapila. The Shiva Linga is believed to have been self-manifested here.
  7. Kodanda Ramaswamy Temple – The Chola dynasty and Vijayanagara Empire built this temple. The presiding deities are Lord Rama, Goddess Sita, and Lord Lakshman.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

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Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Somarama Temple Bhimavaram Guide – Timings, Poojas, and History

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Somarama Temple Bhimavaram (Someswara Temple) is one of the Pancharama Kshetras in Bhimavaram of West Godavari district. Many believe that Chalukaya Bheema constructed it. People also believe that Lord Chandra installed the Shiva Lingam of the temple. A tinge of modernity becomes conspicuous due to the paintings and sculptures.

What is the history of Somarama Temple Bhimavaram?

The history of the Somarama Temple Bhimavaram is that according to beliefs, during Tarakasura vadha, the Shivalingam which was present on the throat of Tarakasura, a powerful asura, was divided into five pieces. The Pancharama Kshetras are present in the place where the five pieces fell.

There are two famous legends about the temple. The legend says that, the Shivalinga was owned by Rakshasa King Tarakasura and he was so powerful that no one could win over him due to the power of Shivalinga.

Lord Kumara Swamy used his powers (Sakthi Ayudha) to kill Tarakasura into pieces but failed as they reunited again and again. On the guidance of Lord Sriraman Narayana who informed him to break the Shiva lingam worn by Tarakusura into pieces first and then place them in five different places forming the sacred temples (PancharamaKshetras).

Lord Chandra installed Shivalinga in Bhimavaram temple and hence the name SomeshwaraSwamy.

Another legend says that Lord Shiva when destroyed Tripura’s during ‘Tripura Samharam’, all that was left was a Shivalingam in the throat of the Lord of Tripuras was broken into five pieces and installed for worship in five different places as Pancharama Kshetras.

What is the significance of Somarama Temple Bhimavaram?

Here is the significance of Somarama Temple Bhimavaram:

  • The Pancharama Kshetras are: Amararama at Amaravati, Guntur Draksharama at Draksharama, East Godavari Somarama at Bhimavaram, West Godavari Ksheerarama at Palakol, West Godavari Bhimarama at Samarlakota, East Godavari.
  • Within the premises on to the left side of the entrance lie the shrines of Lord Hanuman, Lord Sriram, Lord Kumaraswamy and Navagrahas in a hall. On to the right is an open hall with a huge statue of Nandi.
  • One of the most special features of this temple is that the color of the Shivalingam will change its color regarding the lunar aspects, the shape of the illuminated (sunlit) portion of the Moon. And hence during Pournami (full moon days), the color of the Shivalingam will be in white and during Amavasya (dark nights), the color of the lingam will be black.
  • Other deities are Goddess Adilakshmi, Lord Anjaneya Swamy, Lord Kumara Swamy, Sun God, Lord Ganesha, Navagraha and Nandi. The Pushkarani (temple tank) of Somarama Temple is Soma Gundam Pushkarani.

What are the timings of Somarama Temple Bhimavaram?

Here are the timings of Somarama Temple Bhimavaram:

TimingsFromTo
Morning Darshan5 AM11:00 AM
Evening Darshan4:00 PM8:00 PM

Which festivals are celebrated at Somarama Temple Bhimavaram?

Some of the festivals celebrated at Somarama Temple Bhimavaram are:

  • Maha Shivaratri is a foremost festivals taking place in the months of February/March.
  • Sarannavarathri is another grand event that takes place during the months of September/October.

How to reach Somarama Temple Bhimavaram?

Here’s how to reach Somarama Temple Bhimavaram:

  • Road: The Andhra Pradesh State Road Transport Corporation (APSRTC) runs buses frequently from Palakollu, Rajahmundry as well as Vijayawada.
  • Air: The nearest airport is Rajahmudry or Vijaywada from where one can avail regular flights.
  • Rail: Also, the temple is 2km away from Bhimavaram railway station.

Where to stay nearby?

One can stay at ‘Visiv Stay’. This lodge is in Bhimavaram. It offers polished, sophisticated and a visual pleasure to its guests. The rooms are neat and are replete with all basic amenities.

What are some places to visit near Bhimavaram?

Some of the places one can visit near Somarama Temple Bhimavaram are:

  • Dwaraka Tirumala is popular for Chinna Tirupati Temple, a Lord Venkateshwara Temple on the top of the Seshachala Hill.
  • Dindi is about 80 km from Rajahmundry and has a village with virgin backwaters, lakes, lagoons, and rivulets around it.
  • Pithapuram and Draksharamam are two pilgrimage centers that people usually visit together with Kakinda as the base town for a stay.
  • The Bhadrachalam Temple Seetaramachandra Swamy temple is a 17th Century Lord Rama temple and is another important pilgrimage center.

Mahanandi Temple Guide – Timings, Poojas, and History

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Mahanandi Temple also known as Mahanandiswara Temple located in the east of Nallamala Hills near Nandyal in Kurnool district of Andhra Pradesh. The Mahanandiswary Swamy Temple is positioned right at the foot of the hills of Srisailam forest.

Mahanandi Temple is also deemed as one of the ‘Nava Nandudlu Temples’ which means the ‘nine shrines’ dedicated to Lord Shiva.

Mahanandi temple is also considered to be the living temple that depicts the Hindu way of life. Lord of Nandi, Lord Shiva’s bull vehicle, is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations.

Mahanandi Temple is also a center of attraction for visitors and pilgrims all over the country and abroad. This is because Mahanandi is a place of scenic beauty surrounded by thick forest and watered by persistent mineral springs from Pushkaranis. The temple is also famous for the presence of ‘Kalyani’ which is the temple tank and the tank is preserved in such a manner that the depth of water does not exceed beyond five feet.

Mahanandi Temple History

According to Mahanandi Temple history ‘Sthalapurana’, the 7th-century temple is devoted to Lord Shiva. Mahanandiswara is one of the ancient temples of India and it dates back over 1,500 years and the inscriptions of the 10th-century tablets portray the fact that this temple has been restored and rebuilt quite a lot of times. The initial structure of the temple was erected by the Chalukyas in the 7th century and, later on, numerous additions were made to the temple in the 10th and 15th centuries.  According to the legend of the temple, the kings of the area who were addressed as Nandas ruled in the 10th century AD and constructed a mammoth of temples and adored their ancestral deity, Nandi.

One of the most momentous features of the Mahananadi temple is the purified holy water of Pushkarani which flows throughout the year. The water is believed to be so gemstone clear that even a particle dropped in the water looks visible. A tower named Gopuram which is placed over the central sanctrum was constructed in the ‘Badami Chalukyan Style’ of architecture and the rest of the temples were built in the ‘Vijayanagara Style.’

There are also several myths associated with this temple. As per the myth, Rasa Siddha is believed to have built a dome over the sanctum which is known as ‘Vimana’ and he also made the workers group sand mounds which he later altered to his wealth. A copper plate by Krishna Devaraya confirms that Mahanandi belongs to one of the most blessed places where Simha, the king’s brother donated precious gifts.

As per the legend, the milk which was used for Abhishekam which means ablution was used to be conveyed on a daily basis from a distance to the temple. A considerable amount of milk was brought from Gopavaram diary and the milk of a black coloured cow was sent to the king on an everyday basis, exclusively. The cow was approved to scuff in the forest but a couple of days later it was discovered that the cow had the propensity to provide less milk after the cow arrived from the forest. Few days later, a cowherd followed the cow and to his surprise, he found out that the cow scuffed around an embankment and allowed her milk to run freely on it.  From this edge emerged Lord Krishna and the cow then returned. The king came to know about the miraculous occurrence and decided to follow the cow the day later to seize a peek of Lord Krishna. As soon as the king proceeded and caught a glimpse of Lord Krishna, the cow became panicky and mistakenly stepped on the mound in fear. With this accident, the child disappeared but the impression of the cleft remained, with this the king realized his mistake and prayed for forgiveness. The Lord then proclaimed that the embankment would dry up and would develop into a ‘Swayambhu Linga’ at Mahanandi, even today the signs of the cow’s cleft are visible on the top of the Linga.

Significance of Mahanandi Temple

The Mahanandi temple is famous for its pools and attracts visitors every year. The architecture of the temple, as well as the pools, reflects the dexterity of the ‘Vishwakarma Brahmins.’

Apart from this, the main temple is enclosed by three pools, one big pool inside the temple itself and two small pools at the entrance. The holy tank is 60 square feet with an outdoor exhibition area known as ‘Mandapa’ in the center. The bay and exit of the tank are organized in such a way that the depth of water does not exceed facilitating the pilgrims to dip in the holy pools. The water source is also unique as it has continuous flow regardless of the change of seasons and the water source initiates at the ‘Garbhagruha’ which is placed below the Swayambhu Linga. The devotees are also able to touch the water near the Shiva Linga.

The most significant aspect of the temple is the fact that it has been reckoned as one of the nine shrines devoted to Lord Shiva. The Nava Nandulu temples are:

  • Prathamanandi Temple also known as Padma Nandi is one the first one as the name suggests and is constructed on an embankment of the earth which is close to the Nandyal Railway station.
  • Naganandi Temple is positioned inside an Ajaneya Temple which means Hanuman Temple to the west of Nandyal.
  • Vinayakananda Temple is positioned to the left which is immediately outside the departure. To be precise, it is outside Gopuram, the northwest of Mahanandi Temple.
  • Garudanandi Temple is situated to the west of Mahanandi Temple and is as exclusive as Garuda, the kite which is attributed as the vehicle of Lord Vishnu.
  • Shivanandi Temple is situated in the Kadamala Village. This temple is roughly 13kms from Nandyal closer to the Kadamala Kaluva, a canal which is just next to Thimmavaram Village and the architectural structure is similar to that of the Chalukyas.
  • Vishnunandi Temple also knows as Krishnanandi is located 2 miles prior to Mahanandi Temple and is also one of the most visited temples.
  • Suryanandi Temple is situated 6 miles west from Mahanandi and 4 miles east from Nandyal. From U. Bollavaram village the route to this temple is through a curve raised on two large metal shafts to the right.
  • Somanandi Temple is located towards the east of Nandyal closer to Atmakur where a new temple to the Jagathjanani temple is being constructed.
  • Mahanandi Temple.

The supervising deity here is Lord Shiva who is worshiped by the name of Mahanandiswara Swamy which is in the form of a sanctified Shivalingam. The famous water source is also believed to have been evolved from beneath the self – manifested Shivalingam which is present in the sanctum sanctorum. The incredible trait of the temple is that the sanctified water gushing out of the sanctum sanctum assists in irrigating 2000 acres of fertile land around the village. The village is enclosed by rice fields, vegetables, fruits, flowers and other vegetation.

Apart from this, the Mahanandiswara Swamy Temple facing the west is enclosed by a high wall with the temple tower called Gopuram towards the north and south, of the late Vijayanagar era. The presence of Mukhamandapa, the main entrance hall with two subordinate shrines in the north and south. The Vimana which is the dome over sanctum is arched and pyramid shaped with a Shikara, a tower at the top in the Nagari style.

The fresh Koneru which means the water pools also called Pushkarani is a key factor of magnetism for all the visitors. The water is considered to come from five springs which are named ‘Srisailadhara,’ ‘Narasimhadhara,’ ‘Daivodhinidhara,’ ‘Nanditirtha’ and ‘Kailasatirtha’ respectively.

An enormous Nandi sits in front of the shrine providing the temple its name, the Mahanandi Tirtha. Close to the sanctum is a shrine devoted to the Goddess Kameshwari Devi, the companion of Mahanadeeshwara. The Srichkara in front of the deity is said to have been established by Adisankaracharya and the well-liked belief is that when one contemplate upon the Lord, one would receive an appearance which is applicable to the individual’s status ahead of the mother. The Mukhamantapa which is the entrance hall of the Goddess is a topical construction and the shrine of Kameswari Devi was recreated in 1939. In the rear of the main shrine, three small shrines containing a Shivalinga are present.

On the foundation of Mahanandiswara Temple, one can see an arched marble shrine of ‘Lord Kodanda Rama,’ the seventh incarnation of Lord Vishnu that was supplemented with the compound in 1953. Images of Sri Rama, Sita and Lashkmana are strikingly carved and the devotees find it complicated to progress away from them.

The sociable water of the ‘Rudrakundam’ irrigates 2000 acres of fertile land enclosing the village and the areas enfolding Mahanandiswara Temple are tranquil in nature with fruit, rice fields, flower gardens, vegetables and groves.

Mahanandi Temple Timings

  • Temple opening timings everyday : 5:30 am – 9:00 pm
  • Mangala Vadhyamulu : 4:45 am
  • Suprabhatam : 5:00 am
  • Swamy Vari Sthanika Abhishekam : 5:30 am
  • Mahamangala Harathi : 6:00 am
  • Abhishekam Swamy Variki : 6:30 am – 12:30 pm
  • Laghunyasa Abhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm
  • Mahanyasa Purvaka Ekadasa Rudrabhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm

Festivals celebrated at Mahanandi Temple

The festival of Maha Sivrathri is one of the most popular events where numerous devotees gather to pay homage and worship Lord Shiva. The festival is celebrated for seven long days initiating from ‘Maha Bhula Chaturdasi’ which is the 14th day after full moon in February- March. Around 20,000 devotees from different parts of the country, specifically from Andhra Pradesh, Mysore and Maharashtra visit the temple on an everyday basis. Pilgrims here have the propensity to worship ‘Mallikarjunaswamy’ and then a definite order to visit the other Nandi temples are followed.

Apart  from the Maha Sivarathri, some other remarkable festivals celebrated are:

  • Ugadi: March / April
  • Vaikunta Ekadasi: December/ January
  • Kartika Poornima: November/ December
  • Vijayadashami: October

How to reach: Road, Rail, Air

  • By Air: The nearest airport to reach Mahanandiswara Temple is at Hyderabad, which is about 215km from Kurnool.
  • By Train: The nearest railway station to reach Mahanandiswara Temple is Nandyal railway station.
  • By Road: The APSRTC run bus services to the major cities like Hyderabad, Tirupathi, Kurnool, Vijaywada etc. The buses also pursue to the parts of Tamil Nadu and Karnataka such as Bellary, Bengaluru and Chennai.

The other route to the temple is the Bangalore-Nandyal route: Bangalore to Gotty to Yaganti to Nandyal to Mahanandiswara Temple.

Where to Stay

Hotels, Lodges as well as government accommodation are always available at Nandyal and such facilities are also available at Kurnool. Some of the places for accommodation include; Devasthanam Temple Choultries, TTD Choultries, Naganandi Sadan, APTDC Haritha Hotel Mahanandi at Kurnool, Hotel Balaji, New Udipi hotel, Sivapriya Lodge and much more lodging facilities are available at the Mahanandi village.

Where to Eat

Mahanandi village and the areas nearby Mahanandi Temple consist of quite a good number of hotels and restaurants with a variety of  delicacies.

Nearby Temples

There are a number of important temples located near by the Mahanandi Temple and visitors from around the country visit these temples as well.

  • Kameswari Devi Temple: Kameswari Temple is dedicated to Goddess Parvati and is positioned to the south of Mahanandiswara Temple at a distance of less than 1km from Mahanandi Bus Station. The temple was constructed in 1939 and King Nandana and his ancestors were believed to perform Pujas and rituals at this temple.
  • Ahobilam Temple: Located 70km from Nandyal and 150km from Kurnool. Ahobilam temple is considered to be one among the holy sites in the Allagadda mandal in Andhra Pradesh. It has two temple houses, lower Ahobilam, and upper Ahobilam and as per the legend of this temple, Lord Narasimha gave his blessings to Prahlada and slew the demon Hiranyakashipu here.
  • Yaganti Temple: Among the many temples located in Andhra, one of the most magnificent temples is the Sri Uma Maheswara Temple also known as the Yaganti Temple or Yagantiswamy Temple is located at Yaganti which is at Kurnool in the district of Andhra Pradesh. The Uma Maheswara Temple dwells in the idols of Shiva and Parvathi also termed as Ardhanareeswara and is engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga.
  • Alampur Sri Jogulamba Devi Temple: Positioned in the district of Mahbubnagar in Telangana,  Alampur Temple is located about 90km from Mahbubnagar, 27 km from Kurnool and 200 km from Hyderabad. This temple has also been listed as an architectural and archaeological treasure on the official “List of Monuments”  under the Archaeological survey of India and under the Ancient Monuments and Archeological sites and Remains Act.
  • Ramalingeswara Swamy Temple in Chakirala: Located at Chakirala, Andhra Pradesh, Ramalingeswara Swamy Temple is one of the most will know temples of South. The most important aspect of this temple is that devotees visit the temple in order to seek wealth, salvation, relief from disorders and also to gain knowledge.
  • Nandavaram Chowdeshwari Devi Temple: Nandavaram village is mostly popular because of the presence of Chowdeshwari Devi Temple. According to the legend, Chowdeshwari Devi came from Varanasi to Nandavaram through an underground passage within a day. Also, the temple has been constructed in such a manner that the present deity resides exactly above the place where the original deity dwells.
  • Sri Kotilingala Temple: Situated in Kammasandra village in Kolar district, Kotilingala Temple also known as the Lord Kotilingeshwara Temple is about 6km from Kolar Gold Fields also known as KGF. This temple consists of the largest Linga of Asia which stands 108 feet tall and apart from this there are eleven small temples of various deities constructed within the grounds of this temple. Visitors and pilgrims visit these temples every year.