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Elephanta Caves

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Elephanta Caves

Elephanta caves is one of the most significant monumental designs of Maharashtra. It not only adds to the beauty and heritage of the state but also contributes to tourism as one of the most famous tourist spots of India.  The famous Elephanta Caves also termed as Gharapurichi Leni or Gharapuri are a set of carved caves situated on Elephanta Island or Gharapuri. The island is positioned on the arm of the Arabian Sea and it consists of two group of caves- the first is a hefty group of five Hindu caves and the second is a smaller group of two Buddhist caves. The Hindu caves encloses rock cut stone sculptures demonstrating the Shaiva Hindu sect which is primarily dedicated to Lord Shiva.

The rock cut architecture of the caves has been dated back to the period in between the 5th and 8th centuries and the identity of the respective original draughtsmen is still in a state of ambiguity. The caves are carved out of solid basalt rock and all these caves were painted beautifully on the past but as of now only the outlines linger.  The main cave was basically a Hindu place of worship untilbastal rock

the Portuguese rule began in 1534. This war led to relentless damage of the caves but were later refurbished in the 1970s and was also designated as the UNESCO World Heritage Site in 1987 to preserve the beauty and glory of the caves and at present they are maintained by the Archaeological Survey Of India.

Elephanta Caves

History and Legend of Elephanta Caves

It is believed that no inscriptions on any of the island have been discovered and the ancient history of the island is speculative. As per the legend about the caves, the Pandavas, heroes of the Hindu epic  Mahabharata and Banasura, the demon disciple of Lord Shiva were both ascribed with constructing temples or cut caves to live. It is also a popular belief that according to the local tradition, the caves are not believed to be man made.

The Elephanta Caves do not have a precise date and acknowledgment of their origin. According to Archaeological excavations  few of the Kshatrapa coins date back to the 4th century A.D. According to the historical origin of the caves, the origin of the caves can only be mapped out to the conquer of the Mauryan rulers of Konkan by the Badami Chalukyas emperor Pulakesi II in a sailing battle in 635 A.D.  Following the battle, the Elephanta was then termed as Puri or Purika and was also doled out as the capital of the  Konkan Mauryas.  Some of the historians feature the caves to the Konkan Mauryas and also marked that the caves dated back to the mid-6th century.

The Chalukyas who conquered the Kalachuris as well as the Konkan Mauryas are believed to be the initiator of the main cave by some people in the mid-7th century. The Rashtrakutas are the last pretenders of the main cave which is estimated to the early 7th to late 8th century. It is also believed that the Elephanta Shiva cave to a certain extent bears a resemblance to the 8th century Rashtrakuta rock-temple Kailash at Ellora.

Significance of the Elephanta Caves

  • One of the most significant feature of the Elephanta caves is that the Trimurti of Elephanta portraying the three faces of Shiva is similar to the Trimurti of Brahma, Mahesh and Vishnu which was the the royal emblem of the Rashtrakutas.
  • The nataraja and Ardhanarishvara monuments are also featured to the Rashtrakutas.
  • At the entrance, there are four doors with three open doorways and a passageway at the back.
  • An astonishing fact about the Elephanta caves is that each wall consists of large carvings of Shiva which is more than 5 meters in height. The central Shiva relief Trimurti is positioned on the south wall and is edged by Ardhanarisvara on its left and Gangadhara to its right.
  • The rest of the sculptures interrelated to the legend of Lord Shiva are also seen in the main hall at premeditated locations in the restricted cubicles which include Kalyanasundaramurti portraying Lord Shiva’s marriage to the Goddess Parvati, Andhakasuravadamurti or Andhakasuramardana, the slaying of the demon Andhaka by Lord Shiva and Shiva-Parvathi on Mount Kailash which is the abode of Lord Shiva.

Apart from these, the following are the imperative features of the Elephanta Caves:

Main Hall

  • Ravana lifting Kailash
  • Shiva-Parvati on Kailash
  • Ardhanarishvara
  • Trimurti
  • Gangadhara
  • Wedding of Shiva
  • Shiva slaying Andhaka
  • Nataraja
  • Yogishvara
  • Linga

East Wing Shrine

  • Kartikeya
  • Matrikas
  • Ganesha
  • Dvarapala

West Wing Shrine

  • Yogishvara
  • Nataraja

Festivals celebrated at Elephanta Caves

The major festival celebrated at Elephanta Caves is the festival of Music and Dance which is being organised every year by the Maharashtra Tourism Development Corporation (MTDC) ever since 1989. This festival is one of the major attractions of the Elephanta caves which have the propensity to grab the attention of audience worldwide.  The main emphasize of the festival is the elucidated Maheshmurti which is basically the Shiva idol in the main cave of the island.  The festival also includes group of people performing the Folk dance. These folk dances are executed by the local fisher folk and the ethnic local food assortments add an extra tinge to the vibes of the festive fun. Over the years, the festival has successfully become a major tourist magnetism for the people of the country in particular and the world in general for the incoming domestic and foreign tourists.

Elephanta Caves Timings

  • The Elephanta Caves is open on all days of the week except for Monday
  • The opening hours are from 7:00AM in the morning to 7:00PM in the evening
  • The visiting hours vary from 4 to 5 hours
  • The entry fee per person for Indians is Rupees 10
  • The entry fee per person for Foreigners is Rupees 250

How to Reach :  Road , Rail, Air

By Road:  Multiple transportation facilities are available for Elephanta Caves from Mumbai and nearby areas. Boat and Ferry ride facilities are also available from Gateway of India.

By  Rail : Mumbai is one of the major railway junctions and all parts of India are connected with Mumbai. Therefore, trains are always available on everyday basis from Mumbai ,     Bandra or Lokmanya Nagar junctions. Local trains from Chatrapati Shivaji Terminal or Churchgate are also available.

By  Air : The nearest airport to reach Elephanta Caves is the Mumbai Chatrapati Shivaji International Airport.

Where to Stay

There are numerous hotels and lodging facilities in and around the Elephanta Caves. Some of them are:

  • Hotel Milan International
  • Hotel Parle International
  • Hotel Airlines International
  • Ibis Mumbai Airport
  • Taj  Santacruz
  • Bawa International
  • Hotel Transit

Where to Eat

There are numerous reasonable restaurants in and around Elephanta caves with multiple cuisines. Some of them are : Elephanta Port Restaurant and Bar, Britannia and Company Restaurant, China Bistro, Bistro Grill, Le Cafe, VIG Refreshment, Ladoo Smart, West 1, Fruits and Foods Island, Sindh Pani Puri House, The Korner House, Aroma Garden, Bar-B-Que Corner, Cafe Amar, Veggie’s Delite, Rajkot Farsan Mart, Spice Kitchen, Arkshita, Croissants, Blue Park Restaurant, Hotel Sadanand Restaurant, Spring Onion, Sweet Passions, Hotel Vishnu Restaurant, Toran, Olde Baileys, Ming China, Salt ‘N’ Pepper, Vasant Refreshments, Oceanic, Ribbons and Balloons, Kunjvihar, Hotel Shree Devi Restaurant, Koolers, National Hindu Restaurant, Kaboom.

Keshava Temple Somanathapura Guide – Timings, Poojas, and History

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Keshava Temple Somanathapura is one of the most famous shrines of Karnataka, situated at the Mysore district. The holy Cauvery River passes by the small village of Somanathapura, while the lush greenery encircling the temple let prayers come deep from your heart at the serene environment.

As you enter the porch of the Keshava Temple Somanathapura, you are no more in modern India. The perfect carvings and well-defined sculptures take you back in time when South Indian temple architecture was at its peak. The Keshava Temple is one of the most well-preserved temples of the Hoysala reign.

Keshava Temple

History and Legend of Keshava Temple Somanathapura

The glorious history of Karnataka is treasured at the Keshava Temple.

  • The Hoysala Kingdom was one of the most prominent dynasties of South India. Their kingdom ranged from Karnataka, to Tamil Nadu and Andhra Pradesh. South Indian art and architecture flourished during the reign of the Hoysala dynasty.
  • The Keshava Temple was constructed by General Somanatha of the Hoysala monarch, Narasimha III. The temple hence is also known as the Somanatha Temple.
  • The temple was built during the 1254 – 1291 AD. The inscriptions engraved on a slab outside the temple during 1269 – 1550 AD provide detailed information about the time of construction of the Keshava Temple.
  • It is believed that the Keshava Temple was the last major temple built by the Hoysala dynasty.
  • As per the information of Archaeological Survey of India, the original idol of Lord Keshava went missing and later it was replaced.
  • One of the myths state that the deities were removed from the temple by the Britishers and taken away.

Significance of the Keshava Temple Somanathapura

The Keshava Temple of Somanathapura is a must-visit for historians and tourists who wish to get back to the golden time of Indian architecture.

  • The Keshava Temple is an epitome of Hoysala architecture. Even the platform of the temple is unique in a star shaped layout. This layout is significant as it is believed that it was used for ‘pradakshina’ that is for circumambulation of the temple, a mandatory ritual of Hinduism and Buddhism.
  • The Keshava temple represents the Trikutchala form. There are three sanctums to the north, south and west of the temple. There are three antaralas and a navarang within the temple.
  • The Keshava temple is known for its fine carvings both at the interiors and exterior walls. Even the ceilings and the doors depict marvellous ornamentation.
  • The ceilings of the Keshava temple depict sixteen different types of Hoysala art and hence are no less than pieces of gems.
  • There is a relief sculpture of Narasimha on the outer wall of the Keshava Temple.
  • The images of Keshava, Venugopala and Janardhana adorn the ceiling of the sanctums and are surrounded by spectacular shikara images.
  • While the central sanctum is dedicated to Lord Keshava, the southern sanctum houses the deity of Lord Venugopala and the northern sanctum has the idol of Lord Janardhana.
  • Some of the fine sculptures found at the Keshava Temple are that of Lord Vishnu, Lord Ganesha, Goddess Lakshmi and Saraswati.
  • There are also images of mythological figures and demons within the temple, like that of Rati, Manmatha and Mahisasura.
  • The Keshava Temple was built within a massive enclosure over a raised platform. This shrine comes with sixty four cells.
  • The basement of the outer wall of the exhibits friezes of finely carved elephants, scrolls, scenes from Indian epics of Mahabharata and Ramayana and mythological stories, legends and folklores. All the events are sculpted in a clockwise direction, that is, in the direction of ‘pradakshina.’
  • Visitors can get a vivid picture of the religious beliefs of Hinduism as the images of gods and goddesses along with their vahanas remain frozen at the walls of the Keshava temple.
  • The presence of the line of elephants at the lowest course of the basement is symbolic as it presents that the elephants are carrying the burden of temple on their backs.
  • The battle field of the Hoysala times is depicted by the horse riding soldiers tampering the fallen warriors.
  • The daily life of ancient Karnataka
  • Another important fact about the Keshava temple is that you can get names of some of the sculptors engraved at the pedestals of the sculptures, like that of Mallithamma, Masanathamma, Chameya and Bhameya. From these details it can derived that Mallithamma is sculptor for most of the images and also have constructed the northern shikara of the Janardhana cell.
  • The seven feet tall stone slab which stores inscriptions in Kannada language related to the construction and upkeep of the Keshava Temple is also embellished with intricate cravings.
  • The rock windows of Keshava temple are amazing. While these rock cut windows provide ample amount of sunlight to enter the shrine, the lathe turned pillars characterise the Hoysala temples.
  • The entire temple is cloistered and it is believed that the numerous cells within the temple complex used to have idols of different deities of Hindu religion.
  • The southern colonnade consists of typical lathe tuned pillars while the northern colonnade is a mix of simple and lathe turned pillars. The western colonnade has just one lathe turned pillar and the rest are simple. This is just one asymmetrical flaw that is found in the planned complex of the Keshava Temple.
  • There is a red post box within the temple complex, attached to a large tree. If a visitor posts postcard in the box, it would be stamped with a unique Somanathapura stamp, which is one of its kind in the whole world.

Keshava Temple Somanathapura Timings

  • Keshava temple is open for visitors from 8.30 am to 5.30 pm.
  • It is advised to visit the temple during early morning hours as you need to walk throughout the temple bare footed.
  • Winters are the best time to visit the temple to avoid the scorching heat of the sun.
  • If you visit the temple just after the monsoons, you can also check out the enchanting beauty of the nearby Shivanasamudra waterfalls.

Keshava Temple Food Timings

As the Keshava Temple is just a sightseeing spot and is not functional at present, hence there is no arrangement of food or prasada at the temple.

Dress Code at Keshava Temple

Though there is no particular dress code to enter the Keshava Temple complex, there are restrictions related to footwear. Tourists need to keep their footwear outside the temple complex.

Festivals celebrated at the Keshava Temple

Keshava Temple bears the history of the 12th century Hoysala kingdom and it is no more used for worship. Hence at present there are no festivals that take place at this temple complex.

Poojas and Rituals at Keshava Temple Somanathapura

The Keshava Temple is a major sightseeing place at Karnataka. Worship of the deities does not take place here and hence visitors have no scope to witness any rituals and pooja at this temple complex.

How to reach: Road, Rail and Air

By Air: The Bangalore international airport is the nearest airport to Somanathapura.

By Train: the nearest railway station to the Keshava Temple is the Mysore rail head. You can get frequent trains from Chennai, Mumbai and Delhi to Mysore. From Mysore railway station tourists can avail taxis to the Keshava Temple.

By Road: By road the Keshava temple is almost 2 hrs from Bangalore, lying at 180 km from the capital city. You can avail taxis to get to the site. The Maddur- Malavalli- Bannur- Somnathapura road is the best way to reach the Keshava Temple. Tourists travelling by road are advised to take the Malavalli road from Maddur, then a right turn from the Malavalli City Junction that goes towards Bannur. From the main junction at Bannur, a left turn takes the visitors to the temple.

Tourists can also opt for the Bangalore- Mysore road and take a diversion Srirangapatana bridge. The Keshava Temple is approximately 50 km from the district headquarters of Mysore. There are a number of private buses that ply between Mysore and Somnathapura, but it is advisable to visit the place via private cars as you have many sites to visit around the Keshava Temple.

Hotels in Somanathapura: Where to stay

Accommodation facilities are not available at Somanathapura. Tourists are suggested to stay at Bangalore or Mysore. United 21, Mysore, Regaalis Mysore, Hotel Dasaprakash, Mannars Residency, the Quorum, Royal Orchid Metropole are some of popular hotels located near the Keshava Temple. From budget to premium rooms, all types of rooms are available here.

Where to eat

There are no such restaurants near the Keshava temple. Tourists can have coffee, tea and cold drinks at a nearby canteen. Restaurants are available near T Narsipura. If you are travelling by road, you will also find some eateries on the Mysore road, serving authentic South Indian cuisines.

Nearby Temples

The district of Mysore is known for its quaint villages, each one treasuring a marvellous temple. Some of the nearby temples that you can check out on the way to the Keshava temple are:

  • Chennakesava Temple, Belur: One of the finest examples of Hoysala architecture, the Chennakesava Temple is located near to the Keshava Temple. Life seems to be frozen in the stone sculptures of gods, goddesses and mythological figures of this shrine.
  • Nanjanagudu: Lying on the banks of River Kapila, this temple is dedicated to Lord Shiva. This temple is historically important as it is believed that the Shiva Lingum of the temple was placed by the famous Rishi Gauthama and was also worshipped by Parashurama when he was on his journey to cleanse his sin of killing his mother.
  • Talkadu– Located at 25 km from Somanathapura, this place lies at the banks of River Cauvery. Lord Shiva in the form of Vaidyanatheswara is worshipped here. The place is also famous for its sand dunes. It is believed that several temples are still buried under the sand dunes. Some of the famous temples found here are the Pateleshwara Temple, Viadeyshwara Temple, Maruleshwara, Kritinarayana, Gourishankara and Anandeshwara Temples. An interesting fact is that the Shiva Lingum of Pateleshwara Temple changes colour; it is red in the morning, black in the afternoon and white in the evening.
  • Sri Rudra Devasthana, Vijayapura: This temple is known to fulfil the good desires of the devotees and numerous pilgrims visit the temple every year to attain salvation, wealth, cure diseases and gain knowledge. The temple is dedicated to Lord Shiva.
  • Sri Varadaraja Temple, Hammige: Dedicated to Lord Vishnu, this temple comes with a rich history.
  • Tirumakudal Narasipura: Located at the Mysore district, this site is famous for Kumbhmela at South India. The temple is dedicated to Lord Shiva and is worshipped in the form of two Shiva Lingums, Someshwara and Markandeshwara.
  • Vishvanatha Temple, Krishnapura: This temple is dedicated to Lord Shiva and also consists of a chapel near it. Hence this quaint, ebony tree fringed village quietly preaches the message of unity among diversity. The place also has the Krishnapur Matha, one of the eight mathas established by Sri Madhavacharya, one of the famous Dvaita philosophers.
  • Ranganatha Temple, Sriranga Patna: Located at the Mysore district, this temple was built by the Ganga dynasty of the Vaishnavite cult. The temple showcases a blended architectural style of Hoysala and Vijaynagara temple designs.

Hence visit Keshava temple this vacation to witness how stone gained life in the expert hands of Indian artisans during the golden days of Indian architecture.

Shankaracharya Temple Srinagar Guide – Timings, Poojas, and History

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Shankaracharya Temple is located in Srinagar in the state of Jammu and Kashmir. It is also called the Jyesteshwara Temple as well as the Pas-Pahar by the Buddhists who visit the temple. The Shankracharya Temple has been a highly revered temple situated on the Shankaracharya Hill that is commonly called the Takht-e-Suleiman in addition to the Gopadari Hill. 

The hill is located in the Zabarwan Mountain of Srinagar, Kashmir and the temple has been dedicated to the extremely popular and admired Lord Shiva. The Shankaracharya Temple is situated on a summit that has the same name and is at the height of 1,000 feet above ground level. The temple overlooks the beautiful city of Srinagar from the height.

Shankaracharya Temple

Shankaracharya Temple History

  • The Shankaracharya Temple was built in the 200 BC but the present structure is a little recent and it dates back to the 9th century AD. The temple is also popular as it was visited by Adi Shankara which has made the temple to be associated with him. Thus the temple came to be known as the Shankaracharya Temple and this temple is also regarded sacred by the Buddhist community. The temple has a Shiv Linga that was placed in the temple during period of the Sikh in the nineteenth century. It became one of the active Hindu temples when the priests started performing regular services in the temple.  According to historians, this temple was originally a Buddhist temple that was extremely popular during the Buddhist era. The temple was then later on changed to a Hindu site and Adi Shankaracharya made it a Hindu place of worship. The Jews and Persians used to call it the Bagh-i-Sulaiman which means the Garden of King Solomon and the temple also has Persian engravings.
  • Popular legends suggest that the Hindu king “Sandiman” governed in Kashmir from 2629 to 2564 BC and he was the one who built this temple. The temple was later on repaired by King Gopaditya (426–365 BC) and then by the King Lalitaditya (697–734 AD). One the temple had been damaged due to an earthquake and Zain-ul-Abidin had repaired its roof that had tumbled down due to the earthquake. Sheikh Ghulam Mohi-nu-ddin who was a Sikh Governor from 1841–46 had also repaired the dome of the temple.
  • The Shankaracharya hill also has historical reference from the historian Kalhana who had earlier called this mountain as Gopadri. Kalhana had also said that King Gopaditya had granted the land that existed at the hill foot to Brahmins who had come from “Araya Versh.” This land grant had a religious term called the Gopa Agraharas. The same region is currently known as Gupkar. Kalhana had also mentioned another village that used to lie in the vicinity of this hill. The village is popular as it is believed that the King Gopaditya had accommodated some Brahmins who had eaten Garlic to a village next door. Kalhana has also mentioned the King Gopaditya who had built this temple on top of Shankaracharya Hill which has been built as a shrine to Lord Jyesthesvara who is a form of Lord Shiva somewhere around the era of 371 BC.
  • Abul Fazal, a famous historian mentions that the King Lalitaditya Muktapida of the Karakote dynasty had helped with some major repairs in this temple. Srivara Budsah was a king who reigned in 1420-1470 AD and he also did some major patch-up work in the temple. He had also the temple’s spike and had repaired the roof of this structure that had fallen down due to an enormous earthquake.

Significance of the Shankaracharya Temple

  • Shankaracharya Temple has a lot of history associated with it and it is also believe that Jesus Christ had visited Kashmir as well as the temple. This is also inscribed on the temple’s shrine as well as on its steps that lead to the main shrine and this has increased its popularity in the region. There were also Persian engravings on the temple and on its stairs. The historical reference to this temple also mentions the same and this has therefore become a belief of the region.
  • The temple had derived many names and the name of Takht-e-Suleiman had persisted during the periods of the Mughal, Sikh, Afghan and Dogra periods. Most of the publications that existed during the periods had all referred to this hill by the same name. The temple as well as the hill derived the name Shankaracharaya when the Governor Sheikh Mohi-ud-Din had made the repairs during 19th century. Since then the temple was not used as a temple and later on it was consecrated as Shankaracharaya temple and this is when Shiv Lingam was placed in temple. During the period of the Sikh, people started prayer services inside the temple and then the festival of Shravan Poornima was also celebrated at this temple which became a custom.
  • Gulab Singh who was a popular Dogra King of this region had also constructed the existing steps to reach the hill. The electrical installations that exist on the temple were made by the Maharaja of Mysore who had come to Kashmir region in 1925. The current statue of Adi Shankaracharaya was put in the temple in 1961 and in 1974 the J&K Government constructed the current road that takes the tourists to the TV antenna which is near the hill top.
  • The temple of Jyoteshware rests on solid rock with a 20 something foot tall octagonal base that supports the square building on the top. There is a terrace around this square temple which is reached by stone staircases that are enclosed between two walls. There is a doorway which is on opposite side of staircase and it leads to interior. The interior is a small dark chamber, which is circular in the plan. It has a ceiling that is supported by octagonal columns and this surrounds a small basin that contains the Lingam which is encircled by a snake.
  • Shankaracharya Temple is regularly worshipped by the pilgrims who visit the region during the popular Amarnath Yatra. The 243 steps that lead up to this temple area are not very steep and can be easily climbed. The temple overlooks the beautiful Srinagar town and the temple is located at height of about 1100 feet. This sacred site also offers splendid views of Kashmir valley and the splendid snow covered mountains can also be seen from here especially the Pir Panjal range. The shrine is one of the oldest in the region and in the Kashmir valley.
  • The shrine also has a circular cell which provides views of the valley below and the innermost chamber of this temple was renovated and is now covered with modern ceilings. This temple also is a very well known spot amongst the religious tourists and it is also known to have a lot of religious as well as architectural importance in the region.

Shankaracharya Temple Timings

The temple opens in morning 6 AM and the cars are allowed inside from then onwards. It is under the protection of the Army and hence the entrance is guarded by the army personnel. Cars aren’t permitted inside the temple after 5 PM but the temple does remain open till 8 PM.

Festivals Celebrated at the Shankaracharya Temple

Kashmir has been a popular seat of Shaivism. The Himalayas and the Mount Kailash are nearby and it is believed that the devotion of Shiva spread in the entire India from here, by spiritual work of great saints like Adi Shankaracharya. The Soundarya Lahari is a rich text and lyrical constructed and composed by Adi Shankara at the top of the Gopadari Hill. He had composed the same after accepting that the union of Shiva and Shakti had happened here. It is believed that when Shiva unites with Shakti, he gets the power of creating. Thus the temple has a lot of significance among Shaivaites and they celebrate Shivratri with great vigor here.

Poojas and Rituals at Shankaracharya Temple

The Lingam is offered milk and fruits and flowers by the devotees and they sing songs in praise of the Lord here.

How to reach by Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu and Srinagar are major cities of India and both are well connected to all parts of the country by trains, airways and road.  Following are the major roadways, railways and airways of the city of Srinagar:

By Bus: Shankaracharya Temple is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar is connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 km away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many Inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city in the Kashmir valley that has a lot of natural beauty and the city is nestled among mountains. The city is situated on the banks of the holy River Jhelum and has many diverse temples that have great architectural grandeur and history associated with them. The city also has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

  • Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
  • Bhuteshwara Temple, Srinagar: The temple was constructed in the 12th century and is blessed with great architecture and thus holds great importance among the locals.
  • Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
  • JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
  • Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
  • Martand Sun Temple, Anantnag, Srinagar: The Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labour. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
  • Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Adi Shankaracharya Temple of Srinagar has been a significant and historical temple and it thus carries special importance among the locals as well as the tourists. The temple being dedicated to Lord Shiva is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and so the place is worth a visit.

Chintpurni Temple Guide – Timings, Poojas, and History

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Chintpurni Temple is one of the major pilgrimages in India and also one of the Shakti Peethas. The Chintpurni Shakti Peeth or Chinnamastika Shakti Peeth is in the Una district of Himachal Pradesh. It has the western Himalayas in the north and the smaller Shivalik range in the East.

What is the history of Chintpurni Temple?

The history of Chintpurni temple relates itself to a famous legend. According to it, when Lord Vishnu severed Sati’s body into 51 pieces they scattered all over. He did this to stop Shiva’s Tandava.   So all of the pieces together formed the 51 Shakti Peethas.

According to Puranic traditions, Shiva – Rudra Mahadev will protect Chhinnamastika Devi in the four directions. Also, there are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni. This also confirms Chintpurni as the abode of Chinnamastika Devi.

People also believe that Pandit Mai Das, a Kalia Saraswat Brahmanestablished this shrine to Mata Chintpurni Devi in Chhaproh village twenty-six generations ago. Over time this village became popular as Chintpurni after the eponymous deity.

What is the significance of Chintpurni Temple?

The significance of Chintpurni temple is that devotees believe that nobody goes empty handed from the shrine of Goddess Chintpurni / Chhinnamastika. The simple structure of the temple contains the main shrine, where the image of Mata Chintpurni is placed in the form a pindi (a round stone).

There are 51 Shakti Peeth associated with the 51 alphabets in Sanskrit. It is believed that Sati Devi’s feet fell here.

What are the Timings of Chintpurni Temple?

Here are the timings of Chintpurni Temple:

TimingsFromTo
open (winters) 5:30 a.m9:30 p.m.
open (Summers)4:00 a.m10:00 p.m.
Morning arti 6:00 a.m.
evening arti 8:00 p.m.

Which festivals are celebrated at Chintpurni Temple?

Navaratri is a grand festival that is celebrated with devotion in the Chintpurni temple. People from all over India and abroad come here during this to seek the blessings of Devi Ma. The festival takes place during in Aashadh (July), Ashwin (October) and Chaitra (March–April).

How to reach Chintpurni Temple?

Here’s how to reach Chintpurni Temple:

  • Air: Nearest airport is at Gaggal in Kangra district. Its distance from Chintpurni is about 60 km.
  • Road: State Transport bus services are available fromPunjab, Haryana, Jammu and Kashmir, Rajasthan, Uttarakhand, and Delhi and others.
  •  Rail: The nearest railway stations is Amb Andaura,  20 km from the temple.

Where to stay nearby?

Some places where one can stay nearby are:

  • Hotel Amber Residency opposite KDM Hospital, Hoshiarpur is a great place to stay. The ambience is suitable for all and many visitors praise it.
  • Hotel Presidency at Model town road, Hoshiarpur is another great place to check in. Rooms are comfortable and spacious with all modern facilities.

What are some temples nearby?

Some of the temples/places that one can visit nearby are:

  • Naina Devi Temple – The temple of Shri Naina Devi Ji is on a hilltop in Bilaspur District of Himachal Pradesh in India, about 115 km south of Chintpurni.
  • Mandi is also famous as the Varanasi of the east and is on the banks of the Beas River. Situated some 70 km from Kullu, Mandi was getting its name from Sage Mandav who meditated here.
  • Thaneek Pura is at a distance of only 3 Kms from Chintpurni. It is well-known for its temples; Guga Zahar Peer Temple, Mahiya Sidh Temple, and Radha-Krishna Temple are some of the temples in the area. Thaneek Pura is also famous for a fair on the day of Krishna Janamashtmi along with Guga Navami festival.
  • Hidimba Devi Temple

Matangeshwar Temple Khajuraho

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Matangeshwar Temple at Khajuraho

India is a land of diverse cultures and traditions. It is considered to be among the most beautiful and varied countries of the world. Being also referred to as the traveler’s delight, this place has been instrumental in churning out extraordinary authors, artists, and philosophers who speak volumes about the heritage and rich legacy of this nation. It is a sub-continent which has been ruled by the greatest Kings and Emperors and the palaces and forts still remind oneself of the grandeur of that era. India is a place where you will find all forms of natural surroundings that are found in the world. It’s a miniature of the earth in itself. In fact, it is rightly said as ‘Incredible India’ by world famous persons like Mark Twain, Max Mueller, and Sir William Jones etc. It is the home to one of the world’s ancient civilizations and people of all origin and ethnicities reside here. And during a trip to India, one is bound to visit some of the famous temples that are considered to be pious and sacred places of devotion by the devotees. Lord Shiva is the most revered Gods and is also said to be ‘Mahadev’ or the God of the Gods by the pilgrims. There are many temples that are dedicated to Lord Shiva in India. However, some of the popular among them top the list of must-visit destinations. The Matangeshwar Temple Khajuraho located at Khajuraho in the state of Madhya Pradesh is one such example. It is so famous that Khajuraho is also called as the city of Matangeshwar.

Matangeshwar Temple Khajuraho

Matangeshwar Temple Khajuraho History

  • The Matang, who is known as 10th Incarnation or Avatar of Lord Shiva, was the forefather of the great philosopher Mamaidev. Being from the Maheshary community, he is the devotee of Matang and preached to poor Maisarias and Sinbhariya Meghvar community of India. Additionally, he was the pioneer of Barmati panth dharma and he has given word Dharmachar to poor maisarias Meghvar.
  • The Matangeshwar Temple Khajuraho is a ninth century sanctuary. Chandra dev of the Chandela dynasty had built the sanctuary. The ruler was an ardent follower of Lord Shiva. Lord Shiva is considered as the revered sage Matang and that is the means by which the name of the Shiva Lingam was called as Matangeswarar.
  • This Matangeshwar Temple Khajuraho is also famous for being counted among one of the oldest temples in India. Moreover, it is considered to be one of the most pious pilgrimage destinations for people visiting Khajuraho.
  • It is the only temple where active worship takes place even today. Although it is has been built for more than 1100 years ago, this shrine stands tall among the Western Group of Temples which are dedicated to Lord Shiva.

Significance of the Matangeshwar Temple Khajuraho

  • This sanctuary is the home to some of the largest Shiva lingams of India. The shrine is eight feet in height and is made up of sparkling yellow limestone. There is a little Ganesh structure at upper right, and an extensive picture of a Goddess with two smaller attendant deities was set up on the way toward the temple.
  • On the contrary, like different sanctuaries of Khajuraho the outside and inside of this sanctuary alongside its pillars are not designed with idols but rather the roof is covered with figures.
  • The south direction of this sanctuary consists of an open-air archeological exhibition hall that has an excellent display of statues and friezes gathered from that location.
  • Standing next to the Lakshmana Temple, this auspicious shrine is not located within the fenced enclosure because it is still in everyday use.
  • One may consider it to be the plainest temple here but inside it displays a polished lingam of 8 feet.
  • The enormous lingam evokes awe mixed devotion and is second only to the lingam at Bhojpur near Bhopal.
  • This ancient temple is located in world famous UNESCO world heritage site at Khajuraho town in Madhya Pradesh.
  • While Khajuraho is acclaimed for its dazzling sanctuaries and their carving and world renowned design, the Matangeshwar sanctuary has a reputation worldwide for being the popular vacation destination because of its presence of the antique and sexual carvings that embellish the wall of Matangeshwar and other holy shrines.
  • A visitor might notice the yellow flag that is visible at the top of the temple. This flattering flag in the real sense signifies that there is a ceremony which is underway in the temple.
  • The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.
  • Photography is not allowed within the temple premises.

The Matangeshwar Temple Khajuraho Timings

  • Matangeshwar Temple Khajuraho opens its doors for the pilgrims from 6 A.M. to 10 P.M.
  • As it is counted among one of the popular destinations, the temple remains open on all days in a week.
  • The entrance fee is INR 10 per person for Indians and foreigners.

The Matangeshwar Temple Khajuraho Food Timings

  • Matangeshwar Temple Khajuraho provides food to the pilgrims from 12 Noon to 2 P.M.
  • Devotees can offer sweets and dry fruits to the God in the form of a Prasad.

Festivals celebrated at the Matangeshwar Temple Khajuraho

  • There are countless people who flock to the Matangeshwar Temple and worship the deity for the entire night on the event of Shivaratri.
  • The Holy celebration is held in Month of Vaishakh, Amavasya. There are millions of people who opt to take a bath on this auspicious day of Amavasya at Khajuraho which is the last day of the lunar month lunar month, in Gujarat, Sindh etc. Pakistan Nirvan day of Matang dev is celebrated on akhatrij month of Vaishakh which day is dedicated to the Matang Dev, he is known as Karam dev in Maisariya Dharam of Mamaidev.
  • This is the most important festival which calls in for 10-day-long affairs that witness the participation of merchants and gypsies from different parts of the state. This is also coupled with assortments of handicrafts, rural circus shows; magic shows and folk theater that are organized as well.
  • Apart from that, Holi and Diwali are some other festivals which are observed with great pomp in this temple.

Poojas and Rituals at Matangeshwar Temple Khajuraho

  • Pilgrims wake up at early hours in the morning on the occasion of Mahasivaratri and follow it up with taking a bath and wearing new garments. Then, they visit the pious Shiva sanctuary, to give a ritual bath to the Shiva Lingam with milk, honey etc. The worship continues throughout the entire day and night. The following morning, devotees break their fast by tasting the Prasad which has been offered to Lord Shiva. Then the pilgrims chant “Om Namah Shivaya” with utmost devotion. Bilva leaves are constantly offered to the Lingam. Songs of Lord Shiva are sung with extraordinary perseverance.
  • Apart from that, the Lord is daily bathed in the morning and offered Prasad as well. Flowers, incense sticks, and sandal paste are also applied on the forehead of the Lingam.

How to Reach: Road, Rail, and Air

  • By Air– Khajuraho has direct connectivity from Delhi and Varanasi with at least a flight every day. During the peak tourist season which is normally from the month of October to March, there are more flights that travel between Khajuraho. Theairport is not very far from the town and one can find local auto and cab services to reach one’s destination.
  • By Train– Khajurahohas been recently connected with railway transport and this has been a relieving sigh for all its admirers. There are not many trains to Khajuraho but still it has overnight trains to Delhi and Varanasi. However, getting a ticket during the peak season is quite a challenge. Hence, travelers are advised to book their reservations in advance in order to avoid any last minute hassles.
  • By Road– For people who love to travel by roads, Khajuraho is well linked with all the major national highways in India. For example, places like Jhansi, Satna etc are quite popular among the tourists to reach this wonderful city. One can also hire a local taxi or look for private bus services from the station as well.

Hotels in Madhya Pradesh: Where to stay

Accommodation is one of the fundamental requirements for any tourism activity. Voyagers and vacationers need a decent place for rest while they are on a visit. Accommodation in the form of low budget hotels to world-class lavish inns; there are many options accessible to all major tourist destinations to give the visitor a home far from home. These are foundations that give a spot to the vacationer to stay i.e. lodging facilities which are paid for the duration of the stay by the traveler. In addition, individuals who are traveling alone or people who are looking to stay at less expensive hotels can put up at hotels that provide rooms on a sharing basis. So, choose your lodging option as per your needs.

Where to eat

Hotels play an integral role in the travel and tourism industry. Today, hotels not only provide accommodation and meals but also offer a variety of other services as per the needs of the tourist/guest. For example, many hotels offer a health club, private restaurants etc. There are a plethora of choices available for customers when it comes to choosing one’s cuisine. From Indian to Mexican to Italian and Chinese, the modern eating joints provide quality food at a competitive price range. Some restaurants also arrange for live music performances to create that perfect ambiance with the food. In addition, there is also an option to customize one’s menu as per to their liking. Hence, satisfy your appetite with that perfect taste and aroma.

Nearby Temples

  • Brahma Temple- This temple is dedicated to Lord Vishnu and it stands tall at a height of 11 feet platform. The Brahma Temple is situated on the east bank of the Ninora Tal which is the largest tank in Khajuraho. The shrine is indeed small which is built in a square shape structure that rests on twelve pilasters of granite.
  • Lakshmana Temple- Being one of the oldest and strikingly structured shrines of the Western Group of Temples, the lintel over the entrance displays the trinity of Lord Brahma, Vishnu, and Shiva. It has a three-headed idol of Lord Vishnu’s incarnations, Narasimha, and Varaha. This marvelous architecture has been constructed by the emperor Lakshavarma. The deity is said to be originally from Tibet and was gifted to the emperor by the Pratihara ruler Devapala.
  • Duladeo Temple- This is another temple which is dedicated to Lord Shiva. It is also known as the Bridegroom Temple and has more wooden sculpture. Although it is a gorgeous erotic image of Khajuraho, it is still a new temple that is assumed to have been constructed after the inventiveness of Khajuraho was on its way to a new era and well down its peak. The temple becomes quite crowded during special occasions like Maha Shivaratri etc.
  • Chausath Yogini Temple- The temple is located in the south-western part of the group of temples in Madhya Pradesh. It belongs to the Western Group of Temples and is dedicated to 64 Yoginis who are the demonstrations of the Mother Goddess. There is a large number of tourists that visits the temple all around the year. This popular temple has been erected on a large raised podium which itself is set in an open courtyard with small temples surrounding it. It is these shrines that are devoted to the Yoginis. It is well accessible from all parts of the state by both private and public bus services. Moreover, the Satna Rail Station is connected with the important cities of Delhi, Mumbai, Chennai, and Varanasi.

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