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Yaganti Temple Guide – Timings, Poojas, and History

September 14, 2019, Sasidhar Darla 4 Comments Filed Under: Andhra Pradesh Temples Tagged With: Shiva Temples

Yaganti Temple also known as Sri Uma Maheswara Temple or Yagantiswamy Temple is located in Yaganti which is in Kurnool of Andhra Pradesh. This temple is devoted to Lord Shiva and is supposed to have been built in the 15th century by kings Harihara and Bukka Raya of the Sangama dynasty of the Vijayanagara Empire.

Yaganti Temple is extremely beautiful and is in the middle of the Yerramala Hills, surrounded by scenic beauty. Also, there are numerous caves in the hills around the temple where quite a lot of saints reside including the great Telugu saint and astrologer ‘Potuluti Veera Brahmam Garu.’

The temple dates back to 5th and 6th centuries with donations from the Pallavas, Chalukyas, Cholas and Vijayanagara rulers. Apart from this, the temple also received valuable contributions from Vijayanagara Kings Harihara and Bukka Rayalu who completed the construction of quite a lot of structures in and around the temple.

Yaganti Temple has idols of Shiva and Parvathi engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga. It is a popular belief that Agastya performed the sacrament for Lord Shiva and appealed him Lord Shiva to make an appearance in Ardhanareeswara form. Another very bizarre yet miraculous characteristic of this temple is that the idol of Nandi here keeps increasing in size.

Yaganti Temple History

Lord Agastyar was a preacher, a Vedic saint, the earliest Siddhar & one of the Saptarishis, the seven sages who were extruded at many places in the Vedas. According to the mythology associated with the temple, Lord Agastyar desired to construct a temple for Lord Venkateswara, i.e. Lord Vishnu at Yaganti.

Accordingly, a number of rituals were performed to establish the idol of Lord Vishnu at the explicit place selected at Yaganti but to his surprise, he found that the nail of the foot thumb finger was broken. Lord Agastya was bothered to discover this and made a sacrament to Lord Shiva to be acquainted with the reason behind the incident. Lord Shiva responded positively to his prayer and appeared before him and explained that the place bear a resemblance to Kailash and it is appropriate tobe the domicile of Lord Shiva.

Sage Agastya was enthralled and demanded Lord Shiva to dwell in this place for eternity along with Goddess Parvati. So, since then the place is called as Uma Maheswara Temple where in ‘Uma’ refers to Goddess Parvati and ‘Maheswara’ refers to Lord Shiva.

Yaganti Temple is has been constructed as per the Vaishnava traditions and it demonstrates the artistic dexterity of the ancient Vishwakarma Sthapathis.

Significance of Yaganti Temple

The deities of Yaganti Temple are Lord Shiva and Goddess Parvati carved on a single stone. There is also a cave in the name of sage Agastya who performed the sacrament towards Lord Shiva. The idol of Lord Vishnu which was apparently believed to be distorted was also found in one of the caves of the temple known as Venkateswara Cave.

The Nandi also termed as Lord Nandeeswara, the ascend of Lord Shiva, present in the Yaganti temple is considered to be budding in size over the decades. As per the researchers, the rock out of which the idol of Nandi is made has a special characteristic which leads the rock to grow. Furthermore, it was also discovered that the idol of Nandi increases to about 10mm per eight years i.e., 1 inch per 20 years. The Archaeological Survey of India has conirmed that the growing of the size of the idol is due to Geological phenomena as per science.

A very significant and remarkable feature of this temple is that the Pushkarini which is the temple tank consists of sacred holy water flowing from the tank. But, the water is believed to flow from the bottom of the hill.

A very bizarre fact about the place is that crows are forbidden to fly in Yaganti. This is because when sage Agastya was meditating here, Kakusara, the king of crows distracted him from his deliberation and in rage sage Agastya spelled his curse on the crows to prevent them from his entering his premises. Likewise, Shani, the vehicle of crows also could not go through.

It is also a belief that people performed Pradakshinas, rounds around the idol of Nandi years ago. One of the pillars of the temple has been removed due to the increasing size of the idol. As per the Potuluri Veera Brahman, the Basavanna which is the idol of Nandi will come alive and bellow when Kaliyuga ends.

Yaganti Temple caves are also remarkable about the place. The following are the temple caves at Yaganti:

  • Agastya Cave: It is believed that sage Agastya performed the holy sacrament here for Lord Shiva. The shrine for Godess Parvati is also located here and one has to climb 120 steps to reach the entrance to the temple.
  • Sri Venkateswara Cave: The distorted idol of Lord Vishnu can be seen here and it is a popular belief that this idol was carved preceding the arrival of Lord Venkateswara Swamy onto Tirumala hills.
  • Sri Potuluri Veera Brahman Cave: Here, the prophet Sri Potuluri Veera Brahman spent some of his time and that’s why the cave has been named so.

Yaganti Uma Maheswara Temple, Nandi: Also dissimilar to other Shiva temples, the idol of Nandi is not placed right opposite to Lord Shiva, rather it is located to the side of main Mantap. Sri Potuluri Veera Brahmendra Swamy declared in his prophecy that the idol of Nandi would come alive at the end of the Kaliyuga and would shout piercingly.

Yaganti Uma Maheswara Temple Akasha Deepam: The temple priest used to lit lamp using 4 litres of oil and 2-meter thick wick on an everyday basis. This was done in the evening on a ledge behind Veerabhadra Swamy Temple. The lamp burns from 6:00 am to 6:00 pm in an open air on the top of the hill.

What are the timings of Yaganti Temple?

Here’re are the timings of Yaganti Temple:

Darshan Timings: 6 AM to 1 PM, 3 PM to 8 PM.

The customary Poojas and rituals are performed within this time slot on an everyday basis.

Festivals celebrated at Yaganti Temple

The main festival celebrated at the Yaganti Temple is the Maha Shivratri Which is celebrated in the month of February/March. This festival is celebrated every year and a mammoth of visitors and pilgrims come from across the country and abroad to be a part of this ceremonial festival.

How to reach Yaganti Temple

  • By road: It is associated with state transport to Hyderabad, Chittoor, Tirupati, Cuddapah, Nellore, Kurnool and Chennai which is 24km from the place called Allagadda and is also connected to the rest of the major cities. Buses are also available to Yaganti from Banaganapalli twice a day i.e., at 7:00 am and 3:30 pm. One can also find buses to Banaganapalli from Cuddapah, Nandyal, Hyderabad and Kurnool.
  • By Train:  The nearest railway station to the Sri Uma Maheswara Temple is the Secunderabad Railway station which is about 7 km from the temple. Nandyal railway station which is 55 km away from the temple is the nearest railway station connected to connected to major cities like Hyderabad, Howrah, Bangalore, Goa, Machilipatnam, Vijaywada, Puri, Hubli, Vizag and Bhubaneshwar.
  • By Air: The nearest airport to Sri Uma Maheswara Temple is Rajiv Gandhi International airport, Hyderabad and it is about 12km from the temple.

It is believed that the best time to visit Yaganti is in between the months of October to March while the peak season is said to be in between the months of February to March and it generally takes half of the day to explore Yaganti.

Yaganti Temple Accommodation

There are quite a lot of hotels available in and around the Yaganti Temple. Apart from the hotels, Lodges are also available at reasonable costs with all the necessary facilities and every year pilgrims from across the world visit Yaganti on an everyday basis.

Where to Eat

Free and quality food are offered to the pilgrims on a daily basis at Annanda Hall and the timings are from 11:00 am to 2:30 pm and 8:00 pm to 9:30 pm.

Nearby Temples

There are a number of important temples located near by the Uma Maheswara/ Yaganti Temple and visitors from around the country visit these temples as well.

  • Nava Narasimha Temple: This temple is located on the upper Ahobilam at a distance of 8km from Lower Ahobilam. The supervising deity of this temple is believed to be “Svayambhu” who is worshipped as Lord Ahobila Narasimha Swamy and is also known as ‘Ugra Narasimha’ because he appears in his fierce feature.
  • Shikaresvara Temple: Located in Nallamala Hill of Srisailam, Shikaresvara Temple is atop the highest point 2830 feet termed as Shikaram. This temple is bestowed to Lord Shiva and the people residing here have the propensity to believe that Lord Shiva in this temple has great healing powers and accomplish all their wishes. The temple also consists of Garbha Griha, 16 pillared Mukhmandapam and Antaralaya.
  • Sakshi Ganapati Temple: This temple is considered as one of the most holy spots recurrented by pilgrims since time immemorial. Located at a distance of 3km from Srisailam, this temple is positioned on the main road to Sikharam. As per the legend of this temple, the Ganapathi in this temple is believed to keep habitual account of the pilgrims to tender Sakshyam which means evidence of their visit to this Kshetram and so the temple is accordingly termed as Sakshi Ganapathi.
  • Mahanandi Temple: Located in the east of Nallamala Hills near Nandyal in Kurnool district, Mahanandi temple is considered to be the living temple that abides the evidence to the harmony that depicts the Hindu way of life. Lord shiva is depicted as the Lord of Nandi, his bull vehicle. Bull is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations
  • Iswaraswami Temple: This is also among one of the famous temples in and around Yaganti. This temple is also most popular because of the scenic beauty and the captivating view. Devotees appear in mammoth to visit the temple on a daily basis.

Sree Parassinikadavu Muthappan Temple Guide – Timings, Dress Code, and History

August 29, 2019, Sasidhar Darla 6 Comments Filed Under: Kerala Temples Tagged With: Vishnu Temples

Sree Parassinikadavu Muthappan Temple is also known as Sri Muthappan temple which is one of the famous Hindu temples. It is situated on the banks of the Valapattanam river about 10 km away from Taliparamba town in Kannur District of Kerala State. The main deity of worship in the temple is Sree Muthappan that is an indication of 2 mythical characters named Thiruvappana and Vellattam.

Parassini Madappura Sree Muthappan Temple is not a Kshethram but it is a Madappura. Sree Muthappan is always accompanied by a dog.

The ritual performers of Muthappan Theyyam belong to the tribal community of Kerala. It is unique because in Kerala both the upper-caste Brahmins, and the lower-caste tribals have a significant contribution to the major forms of worship. The devotees can interact with God as they pour out their grievances in a chat with the tastefully decorated Muthappan Theyyam.

Sree Parassinikadavu Muthappan Temple

History and Legend of Sree Parassinikadavu Muthappan Temple

  • The Naduvazhi (landlord) Ayyankara Illath Vazhunnavar was unhappy as he had no child. His wife Padikutty Antharjanam was a devotee of Lord Shiva. She offered several things as a sacrifice to the God Shiva. One day in her dream she saw the Lord. The very next day, while she was returning after a bath from a nearby river, saw a pretty child lying in a flower bed. She took the child home and brought him up as her own son.
  • The boy would take food with the poor and with the backward communities. As these acts were against the Namboothiri way of life, his parents earnestly requested him to stop this practice.
  • One day the boy went to his parents and shown his parents his divine form (visvaroopam) with bow and arrow and fiery eyes. His parents understood that the boy was not an ordinary child but God.
  • After revealing himself he left his house and on the way he got associated with toddy. Once a toddy tapper saw him stealing toddy and he tried to attack with his bow and arrow but fell unconscious. Toddy tapper’s wife begged by him to spare his life by calling him Muthappa with respect and since then he came to be known a Muthappan. He made his abode near valapattanam river in Parassinikadavu.
  • The deity here is an embodiment of the divine powers of Lord Shiva and Lord Vishnu. The deity is also known as Thiruvappana and Vellattam. The ritual conducted in this temple is totally different and does not follow the satvik Brahminical form of worship as in other Hindu temples. The customary offerings to appease the deity of this temple are fish, meat and toddy.

Significance of Sree Parassinikadavu Muthappan Temple

  • Here dogs are considered sacred and can be seen in large numbers around the temple. Two carved bronze dogs at the entrance of the temple symbolize the bodyguards of the God. The temple is dedicated to Lord Muthappan, believed to be the incarnation of Lord Shiva.
  • Sree Parassinikadavu Muthappan Temple is the only temple in Kerala where the Folk art form of North Kerala ‘Theyyam’ is presented daily. This centre of worship and faith has in store many unique practices and rituals, and the temple architecture itself stands testimony to this aspect.
  • Sree Parassinikadavu Muthappan Temple is also a popular destination for travellers and pilgrims to savour the charm of Theyyam. A ritual that is performed here on a daily basis. Men adorning masks and costumes with a riot of colours perform this temple art form. It represents the conflict between good and evil, with good ultimately emerging victorious.

Sree Parassinikadavu Muthappan Temple Timings

  • Sree Parassinikadavu Muthappan Temple starts function from early morning to late night with few breaks in between for rituals to be performed.
  • Vellattam and Thiruvappana are performed every morning from 5.45 AM to 8 AM. Vellattam are also performed at evening by around 6.30 PM.
  • Sree Parassinikadavu Muthappan Temple remains open from 5 AM to in the morning to 8:00 PM in the evening.

Festivals celebrated at the Sree Parassinikadavu Muthappan Temple

Puthari Thiruvappana festival

Parassinikadavu Muthappan Temple Festival or Utsavam is the main festival celebrated at Parassini Madappura Sree Muthappan Temple. It falls during the Malayalam month of Vrischikam (November end – December half) every year. The Parassinikadavu Muthappan Temple Festival starts as per customary rituals at the Madamana Illam in the morning. Also known as Puthari Thiruvappana festival (Parassinikadavu Ulsavam), the Parassinikadavu Muthappan Temple festival is related to the harvest celebration of local people. Every year the festival begins on 16th Vrischikam in the traditional Hindu Calendar. During this harvest festival, people celebrate “puthari”. A grand ceremonial feast will be conducted at the temple for devotees.

It is associated with the harvesting season of the region. The last Thiruvappana of the temple year is on 30 Kanni every year.

Thiruvappana is not performed on the following days:

  1. Thulam 1st to Vrischikam 15th every year.
  2. Amaavasi (new moon) day of Karkkitakam and Thulam.
  3. “Nira” day of the temple.
  4. When there is a death in the Madappura family.

Poojas and Rituals at Sree Parassinikadavu Muthappan Temple

  • Avoid shirts, skirts, tank tops and so not expose legs. Footwear is not allowed inside the temple. Use of cellphones and photography is strictly prohibited.
  • The traditional offerings made to Sree Muthappan by devotees are Panamkutty, Vellattam and Thiruvappana. The offerings to the prime priest, Matayan, are Vecheringat (a boiled mixture of banana, pepper, turmeric powder and salt), Neerkari (a mixture of raw rice powder, salt, turmeric powder and pepper), boiled gram, or coconut slices. Toddy and burnt dry fish are also used as offerings.
  • The deity worshipped in this temple is Sree Muthappan. All the main poojas are performed by the Thiyyas of Parassini Muthappan family. In special cases, Brahmins and Madayans together perform poojas in Sreekovil.
  • Before entering the main temple one needs to climb down the steps to reach the river and clean the body. After cleaning, enter the inner premises of the temple. Pray before Muthappan and put some money into the box provided.
  • After having your food, you can go to the office and pay if you have anything to offer. One can pay cash for the same and get a receipt from the counter.

How to reach: Road, Rail and Air

By Air: Karipur International Airport at Kozhikode is the nearest airport. It is about 93 km from Kannur town. Mangalore Airport is about 120 km away.

By Train: Kannur Railway Station is an important railhead in Konkan Railway. It is the nearest railway station about 16 km from the temple.

By Road: Located at a distance of around 20 kilometres from Kannur, the Parassinikadavu Sri Muthappan Temple is a very popular pilgrim site and is visited by many devotees on a daily basis. Parassinikadavu Muthappan Temple is just 20 km from Kannur town.

Where to stay

Thapasya Heritage

Contact: Opp. AKG Mandiram, Temple Road, Parassinikadavu, Kannur- 670563

Thai Resort

Contact: Nr.Sri Muthappan Temple, Parassinikadavu, Kannur, Kerala 670563

Das Residency

Contact: Parassinikadavu, Kannur, Kerala – 670563

Hotel Well View

Contact: Near Muthappan Temple, Parassinikkadavu, Kannur-670 563, Kerala

Hotel Polariz

Contact: Hotel Polariz, PO Kalliassery, Mangad, Near Snake Park, Kannur -670 562, Kerala

Where to eat

  • The lane leading to the temple is full of tea shops offering a  variety of delicious dishes. Breakfast consists of rice which is light and wholesome; Puttu, a steamed rice flour dish is eaten with coconut scrapings, banana and sugar. Appam is another rice and coconut preparation fermented with toddy and made into a spongy pancake with crispy lacy frills eaten with coconut milk and sugar or Idiyappam. Rice flour pressed through a mould to resemble fine strings and then steamed are some of the dishes offered.
  • Another popular breakfast item is a rice and dal combination like idli and dosa accompanied by coconut chutney and sambar. Lunch and supper are unpolished rice, fish curry and vegetables. Evening tea is accompanied by the boiled green gram with coconut pieces topped with a plantain. A non-vegetarian delicacy is stewed clams, a shellfish with hinged shell, from Valapattanam river. Food is served on a banana leaf, the tip of the leaf placed to the left of the diner.
  • Devotes of all castes and beliefs come in hundreds and throng the courtyard. They are given generous quantities of Prasadam or sacred ashes as Muthappan bestows his blessings upon all his devotees.
  • Parassini Madappura provides free lunch to students from the temple oottuPura, irrespective of caste and religion. Almost all students from Parassinikadavu LP and UP school have their lunch from the Parassini Madappura Oottupura.

Nearby Temples

Sri Rajarajeswara Temple: Rajarajeswara Temple is situated 20 km from Kannur of Kerala state, south India. It is near Taliparamba town, famous for its spices trade. The temple is believed to have got the name from Thiru Shambara or the holy shambara in reverence to Maharishi Shambara. The Shiva Lingam here is believed to be several thousands of years old. The Rajarajeswara temple in Thaliparamba in Kannur district is one of the famous Shiva Temples in Kerala in general and in North Malabar in particular.

Trichambaram Sree Krishna Temple: Trichambaram Krishna Temple is an 11th-century shrine situated at Trichambaram, just 2 km south of Taliparamba in Kannur District. It is 20 km from Kannur on National Highway 17. The temple dedicated to Lord Krishna is one of the best known Krishna temples in Kerala. The temple is of great archaeological importance. The sanctum sanctorum is double storied and has a pyramid-shaped copper roof with a golden stupa (pinnacle) at the top. The sanctum has beautiful carvings and murals which date back to the 15th and 16th centuries.

Kalarivathukkal Temple: Kalarivathukkal Bhagavathy Temple, Bhadrakali Shrine located near Valapattanam river. It is the family shrine of Chirakkal Royal Family. The deity of the shrine is the fierce form of Bhadrakali. Kalarivathukkal Bhagavathy is considered as the mother of the ancient martial art Kalarippayattu and hence the name. The shrine is administered by Malabar Devaswom Board and classified as Category A Temple of the board. Kalarivathukkal has come from the word Kalari Vaatilkal.

Sabarimala Temple dedicated to Lord Ayyappa is also located in the same state of Kerala. It is open for only a few days every month. Check Sabarimala Temple Opening Dates before you visit.

What are the best places to visit in Uttarakhand?

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra

Uttarakhand has many beautiful tourist destinations. Most important amongst all, it is the home of the Chhota Char Dhams- Yamunotri, Gangotri, Kedarnath, and Badrinath. Haridwar, Nainital, Rishikesh, Valley of Flowers, Mussoorie and many other places are also equally visited by tourists.

https://www.youtube.com/watch?v=zcF1dZlly_k
Yamunotri Temple

Yamunotri Temple: Yamunotri Temple is situated in the Garhwal Himalayas at an altitude of 10,800feet. It is located in the Uttarkashi district of Uttarakhand. The temple is dedicated to Goddess Yamuna. Amar Singh Thapa built this temple. However, it got destroyed and was re-built in the 19th Century. It stands amidst beautiful mountain peaks and the sacred waters of the Yamuna River. the temple is constructed in the Nagar style. The temple is built with Granite stones that have been obtained from the surrounding mountains. The temple is opened for public viewing on the Akshaya Tritiya. It is closed on the event of Yama Dwitiya which falls on the second day after Diwali. It is one of the best places in Uttarakhand. It is the first destination of the Chhota Char Dham Yatra.

Gangotri Temple
Gangotri Temple

Gangotri Temple: The Gangotri Temple is situated at an elevation of 10,200feet in the Himalayan Range of Uttarakhand. The Temple is dedicated to Goddess Ganga. It is situated amidst beautiful mountains and the waters of the sacred river, Ganga. The River Ganga originates here and is called Bhagirathi. It originates from the Gangotri glacier at Gaumukh. It is a 19km trek from Gangotri town. It is the second destination in the Chhota Char Dham yatra of Uttarakhand. It is considered one of the best places to visit in Uttarakhand.

Kedarnath Temple
Kedarnath Temple

Kedarnath Temple: Kedarnath Temple is located near Mandakini River in the Garhwal Himalayan Range. It is situated at Rudraprayag district of Uttarakhand. It is at a height of 11, 760feet. This temple worships Lord Shiva as the ‘Lord of Kedar Khand’- Kedarnath. The Kedarnath Temple remains open only for six months a year. It begins from the day of Akshaya Tritiya in March-April. It closes on the eve of Karthik Purnima in November. The temple remains closed for the next six months due to extremely harsh winters.

Badrinath Temple
Badrinath Temple

Badrinath Temple: This temple is situated along the banks of Alaknanda River in the Garhwal Hills. It is at a height of 10,280 feet. It is situated in Uttarakhand.  Apart from being the final destination of Chhota Char Dham, it is also a part of the Char Dham Yatra. It is also one of the 108 Divya Desams of Lord Vishnu. Two peaks named Nar and Narayan surrounds it. The temple can be visited only between April and November and remains closed due to extreme weather conditions prevailing in the Himalayas during winters. Kedarnath Temple is also a part of Chhota Char Dham Yatra of Uttarakhand.

Other places to visit in Uttarakhand are:

Haridwar
Haridwar

Haridwar: Translating to ‘Gateway of God’, it is one of the seven holiest places in India. It is believed that a dip in the holy running waters of Ganga here helps one wash away all their sins. It is one of the Hindu pilgrimage sites and is visited by thousands of devotees every year. Haridwar is known as the ‘Pilgrim Capital’. It is a place where the tourist gets enchanted by the religious and spiritual energy of the place. Haridwar is located t the foothills of the Himalayas. It is one of the oldest cities in India.

Nainital
Nainital

Nainital: Nainital is called the ‘Lake District’ of India. Various natural resources and many lakes surround it. The most prominent lake is the Naini Lake. The Naina Devi Hindu Temple is located around the Nainital Lake. It is one of the best places in Uttarakhand. Nainital is one of the best places to visit in Uttarakhand.

Rishikesh
Rishikesh

Rishikesh: It is located at the confluence of River Ganga and River Chandrabhaga. It is called the ‘Yoga Capital of the World’. This place in an important pilgrimage site. Rishikesh has a spectacular nature and is surrounded by spectacular hills. Various Yoga institutes and ashrams teach about the various aspects of Hinduism here. It is one of the best places to visits in Uttarakhand.

Valley of Flowers
Valley of Flowers

Valley of Flowers: Valley of flowers is an Indian National Park present in the state of Uttarakhand. It is rich in flora and fauna including endangered and rare species of plants as well as animals. This diversity also represents a unique transition zone between the mountain ranges of Zanskar and Great Himalaya. It is home to a number of rare and endangered species such as red fox, snow leopard, musk deer, etc. Moreover, it provides aesthetic pleasure to visitors because of the number and variety of flowers that grow here. It also has religious significance in Hinduism because yogis have visited the valley for meditation since time immemorial. Moreover, local people used to believe that Gods and fairies inhabited the valley.

Mussoorie
Mussoorie

Mussoorie: Mussoorie is a well-liked tourist spot in Uttarakhand. In Mussoorie, you can witness a spectacular view of the Himalayas.  It is located at an altitude of 6000feet. Mussoorie is referred to as the ‘Queen of Hills’. This place is visited by many tourists every year. It is considered to be one of the best places in Uttarakhand.

Frequently asked questions about Char Dham Yatra

  • Char dham yatra FAQ’s
  • Can I do char dham yatra in 1 day?
  • Can I take my own car in char dham yatra?
  • How is Jio network in char dham yatra?
  • What is the best mobile network for char dham?
  • What is the best season to visit Kedarnath?
  • What should I take for my trek to Kedarnath?
  • Can I travel to Kedarnath and Badrinath during monsoon?

Konark Sun Temple – Timings, Poojas, and History

September 30, 2019, Sasidhar Darla Leave a Comment Filed Under: Odisha Temples Tagged With: Other Temples

Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

Matangeshwar Temple Khajuraho

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Madhya Pradesh Temples Tagged With: Shiva Temples

Matangeshwar Temple at Khajuraho

India is a land of diverse cultures and traditions. It is considered to be among the most beautiful and varied countries of the world. Being also referred to as the traveler’s delight, this place has been instrumental in churning out extraordinary authors, artists, and philosophers who speak volumes about the heritage and rich legacy of this nation. It is a sub-continent which has been ruled by the greatest Kings and Emperors and the palaces and forts still remind oneself of the grandeur of that era. India is a place where you will find all forms of natural surroundings that are found in the world. It’s a miniature of the earth in itself. In fact, it is rightly said as ‘Incredible India’ by world famous persons like Mark Twain, Max Mueller, and Sir William Jones etc. It is the home to one of the world’s ancient civilizations and people of all origin and ethnicities reside here. And during a trip to India, one is bound to visit some of the famous temples that are considered to be pious and sacred places of devotion by the devotees. Lord Shiva is the most revered Gods and is also said to be ‘Mahadev’ or the God of the Gods by the pilgrims. There are many temples that are dedicated to Lord Shiva in India. However, some of the popular among them top the list of must-visit destinations. The Matangeshwar Temple Khajuraho located at Khajuraho in the state of Madhya Pradesh is one such example. It is so famous that Khajuraho is also called as the city of Matangeshwar.

Matangeshwar Temple Khajuraho

Matangeshwar Temple Khajuraho History

  • The Matang, who is known as 10th Incarnation or Avatar of Lord Shiva, was the forefather of the great philosopher Mamaidev. Being from the Maheshary community, he is the devotee of Matang and preached to poor Maisarias and Sinbhariya Meghvar community of India. Additionally, he was the pioneer of Barmati panth dharma and he has given word Dharmachar to poor maisarias Meghvar.
  • The Matangeshwar Temple Khajuraho is a ninth century sanctuary. Chandra dev of the Chandela dynasty had built the sanctuary. The ruler was an ardent follower of Lord Shiva. Lord Shiva is considered as the revered sage Matang and that is the means by which the name of the Shiva Lingam was called as Matangeswarar.
  • This Matangeshwar Temple Khajuraho is also famous for being counted among one of the oldest temples in India. Moreover, it is considered to be one of the most pious pilgrimage destinations for people visiting Khajuraho.
  • It is the only temple where active worship takes place even today. Although it is has been built for more than 1100 years ago, this shrine stands tall among the Western Group of Temples which are dedicated to Lord Shiva.

Significance of the Matangeshwar Temple Khajuraho

  • This sanctuary is the home to some of the largest Shiva lingams of India. The shrine is eight feet in height and is made up of sparkling yellow limestone. There is a little Ganesh structure at upper right, and an extensive picture of a Goddess with two smaller attendant deities was set up on the way toward the temple.
  • On the contrary, like different sanctuaries of Khajuraho the outside and inside of this sanctuary alongside its pillars are not designed with idols but rather the roof is covered with figures.
  • The south direction of this sanctuary consists of an open-air archeological exhibition hall that has an excellent display of statues and friezes gathered from that location.
  • Standing next to the Lakshmana Temple, this auspicious shrine is not located within the fenced enclosure because it is still in everyday use.
  • One may consider it to be the plainest temple here but inside it displays a polished lingam of 8 feet.
  • The enormous lingam evokes awe mixed devotion and is second only to the lingam at Bhojpur near Bhopal.
  • This ancient temple is located in world famous UNESCO world heritage site at Khajuraho town in Madhya Pradesh.
  • While Khajuraho is acclaimed for its dazzling sanctuaries and their carving and world renowned design, the Matangeshwar sanctuary has a reputation worldwide for being the popular vacation destination because of its presence of the antique and sexual carvings that embellish the wall of Matangeshwar and other holy shrines.
  • A visitor might notice the yellow flag that is visible at the top of the temple. This flattering flag in the real sense signifies that there is a ceremony which is underway in the temple.
  • The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.
  • Photography is not allowed within the temple premises.

The Matangeshwar Temple Khajuraho Timings

  • Matangeshwar Temple Khajuraho opens its doors for the pilgrims from 6 A.M. to 10 P.M.
  • As it is counted among one of the popular destinations, the temple remains open on all days in a week.
  • The entrance fee is INR 10 per person for Indians and foreigners.

The Matangeshwar Temple Khajuraho Food Timings

  • Matangeshwar Temple Khajuraho provides food to the pilgrims from 12 Noon to 2 P.M.
  • Devotees can offer sweets and dry fruits to the God in the form of a Prasad.

Festivals celebrated at the Matangeshwar Temple Khajuraho

  • There are countless people who flock to the Matangeshwar Temple and worship the deity for the entire night on the event of Shivaratri.
  • The Holy celebration is held in Month of Vaishakh, Amavasya. There are millions of people who opt to take a bath on this auspicious day of Amavasya at Khajuraho which is the last day of the lunar month lunar month, in Gujarat, Sindh etc. Pakistan Nirvan day of Matang dev is celebrated on akhatrij month of Vaishakh which day is dedicated to the Matang Dev, he is known as Karam dev in Maisariya Dharam of Mamaidev.
  • This is the most important festival which calls in for 10-day-long affairs that witness the participation of merchants and gypsies from different parts of the state. This is also coupled with assortments of handicrafts, rural circus shows; magic shows and folk theater that are organized as well.
  • Apart from that, Holi and Diwali are some other festivals which are observed with great pomp in this temple.

Poojas and Rituals at Matangeshwar Temple Khajuraho

  • Pilgrims wake up at early hours in the morning on the occasion of Mahasivaratri and follow it up with taking a bath and wearing new garments. Then, they visit the pious Shiva sanctuary, to give a ritual bath to the Shiva Lingam with milk, honey etc. The worship continues throughout the entire day and night. The following morning, devotees break their fast by tasting the Prasad which has been offered to Lord Shiva. Then the pilgrims chant “Om Namah Shivaya” with utmost devotion. Bilva leaves are constantly offered to the Lingam. Songs of Lord Shiva are sung with extraordinary perseverance.
  • Apart from that, the Lord is daily bathed in the morning and offered Prasad as well. Flowers, incense sticks, and sandal paste are also applied on the forehead of the Lingam.

How to Reach: Road, Rail, and Air

  • By Air– Khajuraho has direct connectivity from Delhi and Varanasi with at least a flight every day. During the peak tourist season which is normally from the month of October to March, there are more flights that travel between Khajuraho. Theairport is not very far from the town and one can find local auto and cab services to reach one’s destination.
  • By Train– Khajurahohas been recently connected with railway transport and this has been a relieving sigh for all its admirers. There are not many trains to Khajuraho but still it has overnight trains to Delhi and Varanasi. However, getting a ticket during the peak season is quite a challenge. Hence, travelers are advised to book their reservations in advance in order to avoid any last minute hassles.
  • By Road– For people who love to travel by roads, Khajuraho is well linked with all the major national highways in India. For example, places like Jhansi, Satna etc are quite popular among the tourists to reach this wonderful city. One can also hire a local taxi or look for private bus services from the station as well.

Hotels in Madhya Pradesh: Where to stay

Accommodation is one of the fundamental requirements for any tourism activity. Voyagers and vacationers need a decent place for rest while they are on a visit. Accommodation in the form of low budget hotels to world-class lavish inns; there are many options accessible to all major tourist destinations to give the visitor a home far from home. These are foundations that give a spot to the vacationer to stay i.e. lodging facilities which are paid for the duration of the stay by the traveler. In addition, individuals who are traveling alone or people who are looking to stay at less expensive hotels can put up at hotels that provide rooms on a sharing basis. So, choose your lodging option as per your needs.

Where to eat

Hotels play an integral role in the travel and tourism industry. Today, hotels not only provide accommodation and meals but also offer a variety of other services as per the needs of the tourist/guest. For example, many hotels offer a health club, private restaurants etc. There are a plethora of choices available for customers when it comes to choosing one’s cuisine. From Indian to Mexican to Italian and Chinese, the modern eating joints provide quality food at a competitive price range. Some restaurants also arrange for live music performances to create that perfect ambiance with the food. In addition, there is also an option to customize one’s menu as per to their liking. Hence, satisfy your appetite with that perfect taste and aroma.

Nearby Temples

  • Brahma Temple- This temple is dedicated to Lord Vishnu and it stands tall at a height of 11 feet platform. The Brahma Temple is situated on the east bank of the Ninora Tal which is the largest tank in Khajuraho. The shrine is indeed small which is built in a square shape structure that rests on twelve pilasters of granite.
  • Lakshmana Temple- Being one of the oldest and strikingly structured shrines of the Western Group of Temples, the lintel over the entrance displays the trinity of Lord Brahma, Vishnu, and Shiva. It has a three-headed idol of Lord Vishnu’s incarnations, Narasimha, and Varaha. This marvelous architecture has been constructed by the emperor Lakshavarma. The deity is said to be originally from Tibet and was gifted to the emperor by the Pratihara ruler Devapala.
  • Duladeo Temple- This is another temple which is dedicated to Lord Shiva. It is also known as the Bridegroom Temple and has more wooden sculpture. Although it is a gorgeous erotic image of Khajuraho, it is still a new temple that is assumed to have been constructed after the inventiveness of Khajuraho was on its way to a new era and well down its peak. The temple becomes quite crowded during special occasions like Maha Shivaratri etc.
  • Chausath Yogini Temple- The temple is located in the south-western part of the group of temples in Madhya Pradesh. It belongs to the Western Group of Temples and is dedicated to 64 Yoginis who are the demonstrations of the Mother Goddess. There is a large number of tourists that visits the temple all around the year. This popular temple has been erected on a large raised podium which itself is set in an open courtyard with small temples surrounding it. It is these shrines that are devoted to the Yoginis. It is well accessible from all parts of the state by both private and public bus services. Moreover, the Satna Rail Station is connected with the important cities of Delhi, Mumbai, Chennai, and Varanasi.
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