Myoksha Travels

Powered by The Temple Girl

Travel Guide to Famous Temples

[display_search_form]

Chengannur Mahadeva Temple Guide – Timings, Poojas, and History

, 9 Comments Filed Under: Kerala Temples Tagged With:

Chengannur Mahadeva Temple is one of the oldest temples in Kerala. Chengannur Mahadeva Temple is dedicated to Lord Shiva. There are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals.

Chengannur Mahadeva Temple is a ‘Maha Kshetram’ (temple having great importance) from olden days itself. The other sub-investitures of the temple are Ganapathi, Shasta (Lord Ayyappan), Chandikeswaran, Neelagrivan, Ganga, and Naagar. There is also a shrine of Sree Krishna nearby. Chengannur Mahadeva Temple is also referred to as Chengannur Bhagavati Temple, as the temple is one of the 108 Shakti Peethas dedicated to Goddess Parvathi.

Chengannur is also known as the Gateway to Sabarimala Temple. The temple was built according to the architectural design developed by Perumthachan. Chengannur Mahadeva Temple complex sprawls over an area of six acres, with a circular sanctum. The Shivalingam is said to have emerged on its own (Swayambu) and bears a gold planted image of Ardhanaareeswara. There are also shrines dedicated to other deities as well.

Chengannur Mahadeva Temple

History and Legend of Chengannur Mahadeva Temple

  • Lord Vishnu, Brahma, Saints, Devas, Gandharvas, Yakshas and all other heavenly ones went to Himalaya in order to attend the auspicious marriage of Shiva & Parvati. The Trimurthis requested sage Agastya to go and sit on shronadri, to prevent the Earth from sinking to the northern side due to the weight of all the invitees who came for the ceremony. Though Sage Agasthya conceded the request he expressed his concern about losing the chance of viewing the marriage.
  • After the marriage, Lord Shiva and Devi went to meet Agasthya muni at shronadri. There Devi became ‘rithu’ (menstruate) and she could not go back. Devi remained there till the period of menstruation was over. The place where sage Agastya meditated, is known as shronadri in Sanskrit and in Malayalam, it is Chenkunnu (Red hill). Later it is called as Chen Kunnu Urru (Ooru refers to a place) and hence the place is known as Chengannur.
  • According to another legend Lord Vishnu severed the body of Sati (Goddess Parvati) into pieces which scattered over different places. These places are called Shakti Peethas. Accordingly, it is believed that the reproductive organ of Goddess Sati’s body fell at the place where the temple is located. The Kamakhya Temple in Assam is also related to the same legend.
  • There is an interesting story related to a custom of oath at the western entrance of the temple. There was a Brahmin family who were great devotees of Chengannur Devi and who were very famous. Once an Alwar came to Chengannur to challenge the Muringoor family at a time when a boy of twelve years. He was the only male in the Muringoor family.
  • He prayed to the Goddess and moved by the prayer the goddess appeared to the boy in a dream. Goddess instructed the boy to make use of the brass pipe in the ‘Araa’ which had a snake in it and which will be under the control of the boy. The next day the boy challenged his opponent to release the snake with his magical powers.
  • The Alwar’s efforts failed and the snake, in turn, tried to bite the intruder. On the pleading of the Alwar, the boy controlled the snake with his prayers and sealed it into the pipe. He then made a hole in the wall of the Western Gopuram and put the snake into it. He informed the people around that if anybody utters a lie by putting his hand inside the hole will be bitten by the snake.
  • This is the place where Yuddhishtra offered prayers to Vishnu, seeking pardon for his actions on the battlefield. He uttered the words `Ashwattaama hatahkunjaraha` in an attempt to deceive Drona and lead him into a defenceless state and his life was brought to an end by Arjuna.
  • Kannaki was the incarnation of Devi Sati. After killing the king of Madurai Pandya raja she went to Chengannur at the top of a hill. While Devi was meditating her husband Kovalan appeared before her and they together went to Heaven. The people who were living in the valley and constructed a temple there with the financial assistance of their king Cheran Senkuttuvan.

Significance of Chengannur Mahadeva Temple

  • The most important and unique feature of the temple is the Thriputharattu which is marked as a symbol of fertility. It is believed that the temple is also associated with the great epic Mahabharata. Chengannur has been derived from the word ‘Tiruchenkunroor.’
  • Balithara is an altar is used for making ritualistic offering to demi-gods and the festive deities. The central shrine called Sreekovil houses the image of the presiding deity. It is on an elevated platform with a single door reached through a flight of five steps.
  • Either side of the doors have images of guardian deities called Dwarapalakas. The roof of the temple and some of the pillars have lavish wood and stucco carvings depicting various stories of ancient epics, Ramayana and Mahabharatha.

Chengannur Mahadeva Temple Timings

Chengannur Mahadeva Temple opens daily at 3:50 AM. Worship timings are from 04:30 AM to 11:30 AM in the morning and from 5:00 PM to 8:00 PM in the evening. The temple timings are subjected to change during festivals and special events.

Festivals celebrated at Chengannur Mahadeva Temple

Varshikotsavam: The annual temple festival is observed for 28 days starting from Thiruvathira Nakshatram in Dhanu Masam to Thiruvathira Nakshatra in Makaram month. Special pujas are held on all days. The shrine is traditionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights. Traditional performing arts, music and dance are staged during the period. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day. Hundreds of people arrive on the day to witness various rituals and festivities.

Thripputhu: Thripputhu is one of the main festivals celebrated in the temple. The festival is associated with the menstruation ceremony and is observed periodically in the temple. During this time the temple is kept closed for three days and worships will be offered to another image of the goddess in a different spot of the temple. On the fourth day, the idol of the Devi is taken to a nearby river on the fourth day and Arattu (holy bath) is conducted. This ceremony is called Thripputhu. Later the Devi rides an elephant and is taken back to the temple. During the festival, the idols of Lord Shiva and Goddess Parvati are taken in procession around the temple three times. Then the Lord enters the shrine through the eastern side and the goddess enters through the western side.

Thulasamkrama Neyyattu: This is the Ghee Abhishekam festival of the Chengannur Temple. This ceremony is conducted on every 1st day of Thulam (mid-October to mid-November). On this day 36 paras of ghee is showered on the ‘Shivalingam’. ‘Paras’ is a measurement in Malayalam.

Shivaratri: Maha Shivaratri is the night of the worship of Lord Shiva. It occurs on the 14th night of the new moon during the dark half of the month of Phalguna. It falls on a moonless February night when Hindus offer special prayer to the lord of destruction. Shivaratri is considered especially auspicious for women. Married women pray for the well being of their husbands and sons, while unmarried women pray for an ideal husband like Shiva. Devotees visit the temple in large numbers during Shivaratri.

Poojas and Rituals at Chengannur Mahadeva Temple

At 3:50 AM the first pooja that is conducted is the Ravile Palli Unarthal. It is nothing but the awakening of the presiding deity. It is followed by the Nadathurakkal which means the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity and to seek their blessings.

Shiva Abhishekam is usually performed to a Lingam representing his manifestation as a creator of good (by destroying evil). The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise.

Panthiradi Pooja is done only in major temples. This is done 2 hours after sunrise. It denotes the time of pooja based on human shadow measuring 12 feet in the morning. Here abhisheka is done with the pure water taken in nine pots after detailed pooja.

Deeparadhana is the worship with lamp with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor.It is considered to be an auspicious act to pray during deeparadhana time. This is the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset.

How to reach: Road, Rail and Air

By Air: Cochin International Airport at Nedumbassery is the nearest airport to reach Chengannur. Trivandrum International Airport is about 119 km

By Road: Chengannur is situated between Thiruvalla and Pandalam in Main Central Road. Chengannur Bus Stand is a major KSTRC bus station in Alappuzha District. It is one kilometre from Chengannur Mahadeva Temple. Regular bus services are available from Aranmula, Thiruvalla (10 km), Pandalam, Pathanamthitta, and Trivandrum.

By Train: The nearby railway stations are Chengannur, which is about 2 km, Thiruvalla about 10 km and Changanassery about 18 km. Some of the major trains passing through the station include Kerala Express, Hyderabad Express, Kanyakumari Express, Chennai Mail, Amritha Express, and Malabar Express.

Where to stay

There are many hotels nearby which offer deluxe rooms. They are equipped with modern amenities to make the guests stay comfortable and enjoyable.

  • Spice Haven Annexe Contact: Vandanmedu Junction. Kumily Thekkady, Kerala
  • Hotel Santhi Palace Contact: M.C.Road, Railway Junction, Chengannur, Kerala
  • Hotel Raj International Contact: MC Road, Opp, KSRTC Bus Station, Main Central Rd, Chengannur, Kerala
  • Hotel Navaratna Contact: Main Central Road, Near Railway Station, Chengannur
  • Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
  • Hotel Breeze Land Contact: By-pass Junction, Vazhappally, MC Road, Changanacherry, Kottayam, Kerala 686103

Where to eat

There are many restaurants that offer some great food. One should really visit Oven Fresh Family Restaurant, Bafia Bakers, Food Palace Restaurant, Crupe Cafe, Joyces baker to taste some mouth-watering and tasty food.

Nearby Temples

Aranmula Sreekrishna Temple: Aranmula Parthasarathy temple is an ancient temple situated in district Pathanamthitta district. Near to the cultural village of Aranmula. Temple is situated near the river Pamba. This temple is believed to be one among the five temples built by the Pandava brothers. This temple is dedicated to Lord Krishna, is one of the most ancient and famous temples in Aranmula. The Aranmula Parthasarathi temple is a simple structure in Kerala style of architecture and the idol of Parthasarathy is six feet high. It is believed that in the war of Mahabharata Lord Krishna was Arjuna’s charioteer. This form of Lord Krishna was worshipped in the temple Aranmula. So the temple is named as Aranmula Parthasarathy Temple.

Chakkulathukavu Devi Temple: Chakkulathukavu Sree Bhagavathy Temple is one of the most famous Devi Temples in Kerala situated at Neerattupuram. The presiding deity of this temple is Durga Devi, who answers the call of her devotees. Chakkulathukavu Devi Temple is believed to be more than 3000 years old. There is an idol of Vana Durga with eight hands, installed near the original idol. Thousands of devotees visit the temple of every Fridays and during the annual Chakkulathukavu Pongala Festival in November – December the temple is visited by lakhs of devotees from all over the state.

Thiruvalla Sreevallabhaswami Temple: Sree Vallabha Temple is located at Thiruvalla in Pathanamthitta district of Kerala. It is a 400-year-old temple on the banks of the River Manimala. This ancient majestic temple devoted to Lord Mahavishnu is one among the 108 abodes of Lord Vishnu. There is a big pillar made out of a single piece of stone at the western side of the temple and an idol of Lord Garuda Bird is placed on its top. The building structure there is called as ‘Garuda Madathara’ and it has a Nepal style. There is Garuda Bird as sub deity in this temple. The deity of Sree Vallabha Swamy is facing east and in the same ‘Sudarshana Chakra'(Sudarshana Discus) is consecrated facing west and is known as ‘Chakrathazhvar’.There is an offering in this temple known as ‘Paala Namaskaram’ which will help to get blessings from Lord to fulfil the devotee’s wishes. The offering of ‘Kathakali’ to be performed in the temple is another special ritual here.

Gokarna Mahabaleshwar Temple Guide – Timings, Poojas, and History

, 34 Comments Filed Under: Karnataka Temples Tagged With: ,

Gokarna Mahabaleshwar Temple is located in the coastal town of Gokarna in Karnataka between a confluence of the Rivers of Gangavali and Agnashini. The Hindu Saint Sri Adi Shankaracharya established the Shree Ramachandrapura Mutt in Gokarna who look after the administration of the Gokarna Temple.

Gokarna Mahabaleshwar Temple – Facts

DeityLord Mahabaleshwar (Lord Shiva)
LocationGokarna, Karnataka
Entry FeeFree
Best Time to VisitOctober to March
Darshan Timings6:00 AM to 8:00 PM
PoojasRudra Homam
FestivalsShravan, Shivratri
Mahabaleshwar Temple, Gokarna

Gokarna Mahabaleshwar Temple is also famous as Dakshina Kasi (Southern Kasi) and as the Bhookailasa. The region of Gokarna and its religious importance finds mention in several Puranas like the Bhagavata Purana, Sthala Purana, Guru Charitra, and the Skanda Purana.

What are the timings of Gokarna Mahabaleshwar Temple?

Gokarna Mahabaleshwar Temple opens at 6:00 AM and closes at 8:00 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

Here are the timings of Gokarna Temple:

RitualsFromTo
Morning Darshan6:00 AM12:30 PM
Evening Darshan5:00 PM8:00 PM
Mangal Aarti, Udyana Bali6:00 AM12:30 PM
Sparsha Darshan5:00 PM8:00 PM
Nityotsava8:30 PM –
Amrutanna Prasada Bhojana (Annadanam)12:00 PM2:00 PM
Amrutanna Prasada Bhojana7:30 PM8:30 PM
2nd Kalam Pooja7:30 PM8:00 PM

What are the poojas and rituals of the Gokarna Mahabaleshwar Temple?

Here are the poojas and rituals that take place at Gokarna Temple:

  • Sankalpa Pooja Mangal Aarti: The Mangal Aarti takes place for the day in the name of the devotee.
  • Bilvarchana: The Archana also takes place for the Lord with Bilva leaves on behalf of the devotee.
  • Ashttotara Bilvarchana: The Archana with Bilva leaves takes place by reciting the 108 names of Lord Shiva on behalf of the devotee.
  • Kumbhabhishek and Kshirabhishek Pooja: The priest bathes the Lord in cow’s milk and worships him on behalf of the devotee.
  • Panchamrutabhishek Pooja: The priest also bathes the God with “Panch Amrits” that are milk, curd, ghee, honey and sugar among the recitals of several mantras and shlokas praising the greatness of Lord Shiva.
  • Maha Panchamrutabhisheka Pooja: The Lord is bathed with “Panch Amrit” that are milk, curd, ghee, honey, and sugar. There is also a Rudrabhishekam which is performed after the bathing process is over. The Rudrabhishek Pooja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences.
  • Navadhanya Abhishek Pooja: The deity is worshiped with Navadhanya meaning nine grains. Usually, these grains are Bengal Gram (Chana dal), Wheat, Horse Gram, Green Gram, Rice, White Beans, Sesame, Chick Peas, and Black Gram.
  • Silver Nagabharana Special Pooja: The priest worships the idol of a silver Nagabharana (image of a snake with five fangs protecting Lord Shiva) on behalf of the devotee.
  • Golden Nagabharana Special Pooja: The priest worships the idol of a Golden Nagabharana on behalf of the devotee.

What is the significance of Gokarna Mahabaleshwar Temple?

Gokarna-Temple-Atmalinga

The significance of the Gokarna Mahabaleshwar Temple is that Atmalinga of Lord Shiva at Gokarna Temple is as sacred as the Jyotirlinga of Lord Shiva in the Kashi Vishwanath Temple. The Gokarna Temple is one of the seven Mukti Sthalas of Karnataka. The other six are Udupi, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayanan, and Kollur.

These places are together known as the Parashurama Kshetras. Devotees believe that these Temples stand on the land of Parashurama from the sea.

The Gokarna Temple is one of the five Temples famous in Karnataka as the Pancha Kshetras of Lord Shiva. The other four Temples are in Nanjanagud, Dharmasthala, Dhareshwara, and Murudeshwar.

The Gokarna Temple is also one of the 276 Paadal Petra Sthalams in India. Shaiva Nayanars believed these temples to be the greatest Shiva Temples in the 6th to 9th century CE. They are praised in Thevaram, divine songs sung in praise of Lord Shiva and composed by three Tamil poets named Thirugana Sambanthar, Thirunavakkarasar, and Sundaramoorthy Nayanar.

The region of Gokarna is also holy for the followers of Lord Dattatreya and the Adinath Sampradaya of the Nath tradition. Devotees believe that he resided here for 3 years and performed penance here. Lord Dattatreya was the Avatar or Incarnation of the Trimurti or the Holy Trinity of Lord Brahma, Vishnu, and Shiva.

The Atmalinga

Gokarna Mahabaleshwar Temple architecture features resemble the Dravidian style of construction. Inside the Sanctum, the main Atmalinga is in a square Saligrama Peetha with a small hole on the top. One can also view the top of the Linga from the hole.

The image represents Lord Shiva in a standing position and is 1500 years old. The actual Atmalinga is visible in whole only once in 40 years during the Ashtabandana Kumbhabhishekam. Gokarna Temple Complex also has shrines dedicated to Lord Ganapathi, Lord Dattatreya, and the Goddess Taamaragowri. The Kotitheertham or the Pushkarini is a small manmade tank present near the Gokarna Temple.

As per the legend, after returning from the Underworld (Sapta Paathala), Lord Shiva collected the essence of all of Brahma’s creations and created a golden deer with three horns and three eyes. Devotees also believe that the three horns were at Pushkar, Shaligram, and Gokarna. These three places are collectively the Siddhi Kshetras.

People believe that the Atmalinga which was here in the Treta Yuga was initially red in color. It became yellow in the Dwapara Yuga and turned black in the Kaliyuga. It is also a belief that the root of the Linga leads to the seven realms of the Paathala Loka (underworld regions inhabited by the Danavas, Daityas, Yakshas, and Nagas.

People also believe that performing the death rites of the dead will grant them salvation or moksha at par with those at the Kashi Vishwanath Temple.

What is the history of the Gokarna Mahabaleshwar Temple?

Where-is-Gokarna-Mahabaleshwar-Temple

According to the history of the Gokarna Mahabaleshwar Temple, Mayurasharma of the Kadamba dynasty constructed the temple during the period of 345 – 365 AD. The Vijayanagara Kingdom Emperor Krishnadevaraya visited the shrine and weighed himself in gold here. The great ruler Shivaji often prayed at the shrine.

The famous Kalidasa mentions Lord Mahabaleshwar as Lord of Gokarna in his 4th-century work, Raghuvamsha. The Nayanars praised the deity of the Tulu Nadu, Mahabaleshwar in their work Tevaram between the 6th and 9th centuries.

As per one legend, when Lord Shiva cursed Lord Brahma that nobody will worship him because of his lie about finding the end of the endless beam of light emanating from Lord Shiva, Lord Brahma cursed him back stating that Lord Shiva will go to hell. Devotees believe that after going to the underworld, Lord Shiva appeared out through a cow’s ear, a metaphor for emerging out of an ear-shaped place (Mother Earth) known as Gokarna.

The Legend

Kaikesi, the mother of Ravana worshiped Lord Shiva ardently. She used to make Lingas out of the beach sand and pray to them daily. However, every night the Linga used to get washed away by the sea. Hence, Ravana promised to her that he will bring Lord Shiva’s Atmalinga itself to her.

Ravana went to Mount Kailash and performed severe penance to impress Lord Shiva. Eventually, Lord Shiva granted him a wish. Ravana asked for the Atmalinga from Lord Shiva and his wife, Goddess Parvati.

Lord Shiva then took out the Atmalinga from his heart and offered it to Ravana but said that the Linga should not touch the ground until he reaches his destination. Otherwise, the Linga will become affixed. He also asked Goddess Parvati to accompany Ravana.

Lord Vishnu interrupted Ravana’s journey after disguising himself as an old Brahmin. When Ravana started boasting about how he received the Goddess as a boon from Lord Shiva, the Brahmin created an illusion in which the Goddess turned into an old and frail lady. Humiliated, Ravana left the Goddess and proceeded with the Atmalinga.

Lord Ganesha was aware of the evening bath Ravana would take. With the help of Lord Vishnu, who blotted out the Sun to give an appearance of dusk.

Lord Ganesha disguised as a boy passed him. Ravana called him and passed on the idol to him giving instructions that the idol must not be placed on the ground. The boy placed the idol on the ground before Ravana returned from his bath. Lord Vishnu unblocked the sun and it was daylight again. The place where Lord Ganesha placed the idol is known as Gokarna.

Gokarna-Temple-Timings

What is the dress code of Gokarna Mahabaleshwar Temple?

The devotees are requested to dress decently. Bermuda shorts, beachwear, miniskirts, and other revealing wear are not allowed inside the Gokarna temple premises.

What are the festivals celebrated at Gokarna Mahabaleshwar Temple?

Some of the festivals celebrated at Gokarna Temple are:

  • Mahashivaratri: The most important festival occurs in the month of February – March. It signifies the marriage of Lord Shiva with Goddess Parvati. Some also believe that this is the day when Lord Shiva absorbed the poison that turned him blue during the churning of Amrit episode in mythology. The festival lasts for 9 days, the 6th day being the day of Shivaratri. The devotees perform various special Poojas like Mahapooja, Rathotsava, Bhootabali, Tulabhara and other cultural programs like music and dance festival. Devotees also carry out a Ratha Yatra on the last day of the festival. They carry the idol of Lord Mahabaleshwar in the Dodda Ratha, around the town among the chants of prayers and hymns. More than 100 persons pull the Ratha. Continous Annadanam also takes place during these days when lakhs of pilgrims visit the Temple to receive Lord Shiva’s blessings.
  • Ratha Saptami: The Car or the Ratha festival occurs on the seventh day of the bright half of the month of February. It denotes the seventh day of the movement of Sun towards the northern direction of vertical equinox from Capricorn. It also represents the birth of Sun God Surya. Hence, in some places, it is also popular as the Surya Jayanti. The festival symbolizes the beginning of spring and the harvesting season. In Gokarna, devotees carry a grand Ratha Yatra of the God around the town and distribute special Prasadams.
  • Tripurakhya Deepotsava: The festival occurs on the day of the Karthik Poornima at Gokarna Temple. The Purnima is famous as Tripuri Purnima because of the legend of Lord Shiva destroying the three demon cities, collectively known as Tripura of the Tripurasura demon. Special Poojas like the Laksha Bilvarchana, Dhatri Homam, Vanabhojana, and Deepotsava also take place on this day.
  • Vijayadashami: On this auspicious day, the worship of Goddess Bhadrakali takes place in the Gokarna Temple. Devotees also take the idol of Sri Mahabaleshwar in a procession to the Bhadrakali Temple and bring it back amidst great chantings of religious mantras and bhajans. They also distribute Special Prasadam to the people visiting the shrine on the day.
  • Kadiru Haranotsava: The first harvest of Paddy (Rice) is the Kadiru Haranotsava. The festival and its rituals take place in a nearby village named Bankikodia. The villagers take the Utsava Moorthy (idol) of the Lord to the field and worship it. Following his blessings, they harvest the crop every year. Besides these festivals, the Gokarna Temple also celebrates the Sharada Pooja, Ganesha Chaturthi, Ugadi, Krishna Janmashtami, Kaamadahana and Shiva-Ganga Vivahotsava.

How to reach Gokarna Mahabaleshwar Temple?

Here’s how to reach Gokarna Temple:

  • Air: Dabolim International Airport in Panaji, Goa is the nearest airport to Gokarna. It lies 150 km from the town.
  • Train: The nearest railway station is Gokarna Road, 6 km from the town.
  • Road: Devotees can arrive in Gokarna by taking any of the KSRTC buses from Panaji, Bengaluru, and Mangalore.

Where to stay near Gokarna Mahabaleshwar Temple?

Many Hotels and Lodges provide a comfortable stay at nominal rates. Since the town also has a number of scenic beaches, a few beach resorts have also come up in the vicinity. Advanced booking is preferable as the town is usually packed with devotees during the festive and holiday season.

Where to eat near Gokarna Mahabaleshwar Temple?

The devotees to the Gokarna Temple are served Prasada Bhojana every day free of cost in the afternoon and the evening at 12:30 PM and 7:30 PM respectively. A large number of small restaurants have also come up at the Gokarna Temple and nearby areas.

They mainly serve delicious South Indian cuisine, mainly vegetarian. Seafood is also available in certain places.

What are some temples near Gokarna Mahabaleshwar Temple?

Explore-Gokarana

Some of the temples near Gokarna Temple are:

  • Sri Maha Ganapathi Temple: The temple is only a few meters away from the Mahabaleshwar Temple. The temple is in honor of Lord Ganapathi, who took the form of a normal boy who deceived Ravana and established the Atmalinga in Gokarna.
  • Bhadrakali Temple: The temple is 4 km away from the Mahabaleshwar Temple. As per the legend, Vishnu’s illusion freed the Goddess Bhadrakali, an Avatar of Parvati from Ravana.
  • Bharat Temple: The temple is for Bharat, brother of Lord Rama and is on a hillock near the Mahabaleshwar Temple. The temple is present in the temple for Lord Rama. One can also visit a theertham famous as Ramatheertham.
  • The Pancha Kshetra pilgrimage: One can also visit the Pancha Kshetras of Dhareshwar (40 km), Murudeshwar (55 km), Guneshwar (40 km), and Sajjeshwar (40 km towards Goa) from Gokarna. The group of five temples is extremely holy and is a must for any Shaivite pilgrimage.

Frequently Asked Questions

Is the Gokarna Mahabaleshwar Temple open throughout the year?

Yes, the Gokarna Mahabaleshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Gokarna Mahabaleshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Gokarna starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 38 º C.

What are winters like in Gokarna?

In Gokarna, winters start in October and continue until March. The temperatures during this time range from around 15 º C to 25 º C. The weather during this time is cool and pleasant.

If you have any questions about The Gokarna Mahabaleshwar Temple, please leave a comment below, and we will get back to you within one hour.

Which network is best for Char Dham Yatra? – Kedarnath, Badrinath Mobile Coverage

, Leave a Comment Filed Under: Char Dham Yatra

BSNL is the best mobile network for Char Dham Yatra. It is available in all the four Dhams including Kedarnath and Badrinath. Airtel sim also works well. However, there are chances of not getting a connection everywhere. Apart from these two, you can also opt for Idea and Vodafone. It is recommended not to use Jio and other similar networks.

Book Chardham Tour Package

It is best to carry a BSNL sim as the other networks don’t work properly in the Char Dhams and the major cities.

https://youtu.be/l8EazMZCd5E

As the Char Dhams of this Yatra are located in the Himalayan terrain, you will lose network at many places. However, these networks work the best among all.

The more you travel and go towards the elevation, the chances of losing the network connectivity increases. As you move towards the city like Rudraprayag, Uttarkashi etc, you will get back the network connection.

Frequently asked questions about Char Dham Yatra

Tungnath Temple

, 2 Comments Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: ,

Tungnath Temple is one of the Panch Kedar temples of Lord Shiva, present in the Rudraprayag district of Uttarakhand. It comes second, if one follows the order of Panch Kedar temples. Also, it is the highest Shiva temple in the world. Moreover, Tunganath mountains form Mandakini and Alaknanda river valleys.

Tungnath temple is also a huge tourist attraction because it’s also a trekking destination along with being a pilgrimage site. Of all the Panch Kedar trek routes, the route to Tungnath is the shortest: only 4 km from Chopta that can be covered in approximately 3–4 hours. It is a part of the Char Dham Yatra PAckage in  Uttarakhand.

What is the history of Tungnath Temple?

According to history, Tungnath Temple is 1000 years old. Devotees believe that Adi Shankaracharya discovered the temple. As per alegend, Pandavas slew their kin Kauravas during the Mahabharata. Hence, Rishi Vyas advised them to go to Lord Shiva, because only he could absolve them of their sins.

However, Shiva kept hiding from them and took the form of a bull and went into hiding in an underground safe haven at Guptakashi. Later, Lord Shiva’s body parts as a bull rematerialised at five locations. The Pandavas then built Shiva temples in these five places, popular as ‘Panch Kedar’ (Find out more about the Char Dham Yatra). Tungnath is the place where the bahu (hands) appeared.

What is the significance of Tungnath Temple?

The significance of Tungnath Temple is that it has a local Brahmin priest, unlike the other Panch Kedar temples which have priests from southern India. Also, Maithani Brahmins officiate as priests at this temple. Devotees believe that Adi Shankaracharya set this tradition. Moreover, the temple remains closed during winters.

Then, the symbolic image of the diety is shifted to Mukkumath. Tungnath is at the top of the ridge which divides the waters of rivers Mandakini and Alaknanda. Moreover, the temple lies about 2 km below the Chandrashila Peak. Most of the pilgrims arrive at the temple during summers because it becomes inaccessible during winters because of extreme weather conditions.

What are the timings of Tungnath Temple?

Here are the timings of Tungnath Temple:

Timings From
Open 6 AM
Close 7 PM
Morning Aarti 6 AM
Evening Aarti 6:30 PM

What are the festivals celebrated at Tungnath Temple?

Some of the festivals celebrated at Tungnath Temple are:

  • Mahashivratri: This festival is in the honour of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
  • Dussehra: This is an important Hindu festival which is a celebration of the victory of good over evil. Dussehra is the day when Lord Ram killed Ravana and established peace and prosperity. As a ritual, devotees burn an effigy of Ravana.

How to reach Tungnath Temple?

Here’s how to reach Tungnath Temple:

  • Air: Jolly Grant Airport is the nearest airport, at a distance of about 260 km.
  • Train: The nearest railway station is Haridwar, which is about 225 km away from Chopta.
  • Road: State-owned buses and private buses run regularly to and fro from the neighbouring cities and states to Chopta.

Where to stay near Tungnath Temple?

Some of the places where one can stay near Tungnath Temple while undertaking the Char Dham Yatra are:

  • Chopta Hotel/Guest House: This hut is near the temple and one can stay at night after the trek instead of going back to Chopta, specially if you want to enjoy 360 degree Himalayan view from Chandrashila peak in the morning. Tents can also be arranged on additional costs on prior notificatin depending upon weather conditions.
  • Chopta- 3 bedroom stay and cafe:  It is present right the start of famous Tungnath-Chandrashilla Trek point. Moreover, Indian and Chinese food is available on request.  It also has a beautiful camping ground and the hotel can arrange bonfire depending on the weather conditions.

What are the other Panch Kedar destinations?

The other Panch Kedar destinations are:

  • Kedarnath Temple: It is the first, and the most famous temple among the Panch Kedar templs of Lord Shiva. Kedarnath temple is the place where the hump of the bull form of Lord Shiva appeared. The temple remains closed during winters and at that time, devotees bring the idols of the temple to Ukhimath for worship.  Lord Shiva is worshipped as Kedarnath, the ‘Lord of Kedar Khand’, which is the historical name of the region.
  • Rudranath Temple:It comes third, if one follows the order of Panch Kedar temples. It is followed by Madhyamaheshwar and Kalpeshwar temples. Moreover, the face of god Shiva is worshipped as “Nilkanth Mahadeva” here. Rudranath Temple is the place where the face of Lord Shiva appeared.
  • Madhyamaheshwar Temple: It comes fourth, if one follows the order of Panch Kedar temples followed by Kalpeshwar Temple. Peaks like Chaukhamba, Neel Kanth and Kedarnath surround the temple.Madhyamaheshwar Temple is the place where the navel of Lord Shiva appeared.
  • Kalpeshwar Temple: It comes last, if one follows the order of Panch Kedar temples. One must visit Kedarnath, Tungnath, Rudranath and Madhyamaheshwar temples before Kalpeshwar temple. It is the only Panch Kedar temple accessible throughout the year. Also, it is a small temple and devotees have to pass through a cave passage in order to reach it. Kalpeshwar Temple is the place where the Jata (Tress) of Lord Shiva appeared.

These temples are also a part of the Char Dham Yatra destinations within Uttarakhand.

RajaRani Temple

, Leave a Comment Filed Under: Odisha Temples Tagged With:

RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).