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Yogmaya Temple Guide – Timings, Poojas, and History

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Yogmaya temple is also known as the Jogmaya temple which is dedicated to Goddess Yogmaya, sister of Lord Krishna. One of the oldest and the ancient Hindu temple situated in the small village of Mehrauli is the ancient Yogmaya Temple.

It is located in New Delhi near the Qutub Complex, this shrine is believed to be amongst one of the five surviving temples from the Mahabharata period in the city. Mehrauli was the first capital of post-Rajput era and all the rulers ruled from here.

This is one of the five temples dedicated to Yogmaya, other 4 being in Barmer, Jodhpur, Vrindavan and Multan. The deity is worshipped as the mother of all beings and is considered one of the personal powers of the divine.

Lord Krishna (who was born at midnight on Ashtami, in the Mathura King Kansa’s prison), as the eighth son of Vasudeva and Devaki, was replaced by a baby girl. Who was born at the same time to Nand and Yashoda in the village of Gokul across the Yamuna.

As Vasudeva has exchanged the babies at the very night they were born; in the morning, the guards told Kansa that a baby has born in the night. Vasudeva exchanged the babies, he reached Krishna to Yashoda and brought Yogmaya from there to Devaki,in the jail. On hearing of the birth of the child, Kansa arrived at the prison to kill the infant.

But the girl child slipped out of the hands of Kansa, as he was about to bang her head against the prison wall, and went up in the sky. There was an Akashvani (celestial broadcast), which said, ‘O foolish Kansa! Your slayer has been born and is safe in Gokul.’

The baby girl was goddess Yogmaya (divine illusion), according to Shvetashvatar Upnishad. God has many divine powers, such as knowledge, almightiness, action and his most important personal power called Yogmaya or ahladini shakti. The Gods derive power from their female companion. As Shiva is nothing without Shakti, so was Krishna without Yogmaya.

Yogmaya Temple

Yogmaya Temple History

  • According to history, Yogmaya Temple has been built by the Pandavas, at the end of Mahabharata. Mehrauli place is also named as Yoginipura after the temple in the 12th-century Jain scriptures. Mehr- auli is one of the seven ancient cities that make up the present state of Delhi. The temple was first renovated during the rule of Mughal Emperor Akbar II (1806–37) by Lala Sethmal.
  • It is also believed that Krishna and Arjun came to pray here during the Mahabharata war after Abhimanyuwas killed by Jayadrath. Arjun took a vow that he would kill him by next evening. Arjun and Krishna came to this temple to pray at such a time to ask for the blessing from the Goddess. With her magical powers or she created an illusionary eclipse that gave Arjuna the opportunity to kill Jayadrath.
  • This temple had been built in early 19th century and is regarded as an aspect of Maya, the illusionary power of God. The temple is located within the Lal Kot walls constructed by the Gurjar Tanwar chief Anangpal I around AD 731. It was later expanded by Anang Pal II in the 11th century.
  • This temple is said to be destroyed by Ghazni who was the most prominent ruler of the Ghaznavid Empire in the beginning and later it was again destroyed by Mamluks. The temple was renovated and reconstructed by Hemu, the Rajput king. The present structure of the temple was built in the early 19th century.
  • There are about 200 people who have been taking care of the Yogmaya temple voluntarily and amicably. It is believed that there had been one common ancestor at a point in time who, hundreds of years ago started the practice of taking care of the temple by offering prayers to the goddess, making and distributing prasad to the devotees, cleaning the temple and doing the shingar of the goddess yogmaya twice a day.

Significance of the Yogmaya Temple

  • The Deity of this temple is Goddess Yogmaya is called as the “Pure Goddess” which is made of black stone and was placed in a well, made of marble. The sanctum of Goddess Yogmaya is leaded with a Vimanam which is 42 feet and dome
  • Two small pankhas (fans) of the same materials are seen suspended over the Idol from the roof. The walled enclosure around the temple is 400 ft (121.9 m) square, with towers at the four corners. Twenty-two towers were built within the temple at the orders of the Sood Mal, the builder.
  • In the past, there was an iron cage of 8 ft (2.4 m) square and10 ft (3.0 m) in height in which two stone tigers are exhibited. Now the cage is been placed in the open wall panel. There is a table of 18 inches square and 9 inches height set in front of the idol in the sanctum floor where the devotees offer flowers and their offerings.
  • In this temple, the Shivalinga is placed slightly above the level at which Goddess is placed. As Goddess is Shakti and Shiva is always above Shakti.

Yogmaya Temple Timings

The temple remains open from morning 06.00 AM till 08.00 PM in the night. It remains open for all days of the week and the entry to the temple and puja that is performed is free.

Festivals celebrated at the Yogmaya Temple

Phoolwalon-ki-sair Festival : It is a festival of flowers which is celebrated in surrounding areas of Mehrauli like Qutub Sahib’s dargah and Yogmaya temple. The other activities that happen during the festival are kite flying, wrestling matches, qawalis and much more. The reigning Mughal emperor Akbar Shah II wanted to nominate his younger son Mirza Jahangir as his heir, for he wasn’t happy with his eldest son Siraj Uddin Zafar. This decision was opposed by the then British Resident, Sir Archibald Seton. Mirza Jahangir insulted Seton publicly and fired at him. The Resident instantly issued orders for Mirza to be exiled to Allahabad. The distressed Queen vowed to offer a chadar of flowers at the dargah of Khwaja Bakhtiar ‘Kaki’ at Mehrauli if her son was released. Two years later, when Mirza Jahangir was released, the Begum went to Mehrauli to fulfil her vow, accompanied by the imperial court and the entire population of Delhi. A 7-day mela ensued, with swings hung in the mango groves, cock and bull fights, wrestling, kite-flying and swimming contests. The secular-minded Mughal emperor also ordered for a floral pankha to be offered at the nearby Yogmaya Temple. The festivities are followed by cultural programmes with enthralling Kathak performances, Qawwalis, and devotional songs which are celebrated by both Hindus as well as Muslims.

Mahashivratri – It is the festival that is celebrated on February/March. Maha Shivratri is a Hindu festival which is celebrated by people following Hinduism in India. People often fast on the night of Shivratri and sing hymns and praises in the name of Lord Shiva. Hindu temples across the country are decorated with lights and colorful decorations and people can be seen offering night long prayers to Shiva Lingam.

Navaratri Festival – This festival is observed twice a year, once in the beginning of summer and again at the onset of winter. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. During Navaratri, devotees invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga. Different devotees all over the country gather at the temple to celebrate it and there are different major events conducted.

Poojas and Rituals at Yogmaya temple

The major ritual consists of offering and bathing the idol (Mata Snanam) with milk followed by an Aarti every morning and evening. This, in turn, is followed by hymn recitation. Offerings can be purchased just before the entrance of the temple. Visitors should be alert in the area as the place is very crowded.

There are special events and poojas that are performed on special festivals. There are some special poojas that are performed on the Navaratri festival and they are:

Mahashashthi – The sixth day of Navaratri is celebrated as Durga Sasthi or Maha Sasthi. On Sasthi Katyani Puja is observed as part of NavaDurga Puja in Shaktheya Samprdaya.Unveiling the face of the idol of Goddess is the main ritual on this day.

Mahasaptami – Mahasaptami is the seventh day of the waxing phase of the moon. Maha means great and saptami means the seventh day. On this day worshiping nine types of plants is the symbol of the goddess.

Mahaastami – Mahashtami, also known as Maha Durgashtami, is the second day of Durga Puja. Maha Ashtami is one of the most important days of Durga Puja. Devotees sing different hymns in sanskrit language and offering worship to the goddess.

Mahanavami – Maha Navami is observed on the ninth day of the Shukla Paksha (waxing phase of moon) of Ashwin month. It is the ninth and the final day of nine-day Navratri Festival. Mahanavami is also the penultimate day of Durga Puja. The Navami Bhog is offered to the goddess and offered as Prasad to the devotees.

How to reach: Road, Rail, and Air

By Metro: The nearest metro station is Saket, Chattarpur and Malviya nagar.

By Air: Indira Gandhi International airport is the nearest airport to Yogmaya Railway station, New Delhi which is 24 Km away from Yogmaya Temple.

By Train: The nearest railway station to Yogmaya Temple is Delhi railway station which is 10 Km away from Yogmaya Temple.

By Road: Roads are well maintained in Delhi, so one can easily ride through cabs or can travel through there own vehicle. The state belongs to Delhi Transport Corporation buses connect all the junctions in Delhi. Numerous super deluxe A/C motor coaches run from New Delhi . State government operates bus services from Delhi to all the neighboring cities. Bus transportation service within the city is also affordable.

Hotels in Yogmaya: Where to stay

There are many hotels available to stay near the Yogmaya temple. Some of them are:

  • Clarion Collection: Qutab Institutional Area, Shaheed Jeet Singh Marg, New Delhi 110016, India
  • The Vishraam: Plot No.1 Khasra 262 West End Marg , M.B. Road, | Lane No. 4, Said-ul-Azaib,New Delhi 110030, India (Formerly Amanotel)
  • Silver Ferns Hotel: 31-32, Community Centre Saket | Saket, New Delhi 110017, India
  • Hotel Pluto’s: Aruna Asaf Ali Road | Opposite Sector B, Pocket 4, New Delhi 110070, India
  • Stay Inn Group Of Apartments: D6/6151/1, Ground Floor, Vasant Kunj | Vasant Kunj, New Delhi 110070, India
  • Sage Hotel: 4 Navjeevan Vihar, New Delhi 110017, India
  • ISKCON Guest House: Hare Krishna Hill, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Iris Hotel: F-19, Deshbandhu College Road | Kalkaji, New Delhi 110019, India
  • Hotel Flic Flac India: 249-A, Main Road, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Hotel Swagath: C-8, Malviya Nagar, New Delhi 110017, India

Nearby Temples

Shree Adya Katyayani Shaktipeeth Mandir

It is also known as Shree Adya Katyayani Shaktipeeth Mandir is dedicated to Katyayani Mata, the 6th Form of Nav Durga. Within the walls of the Chattarpur Temple complex, one can visit 20 different types of temple devoted to Indian gods and goddesses in various forms such as Goddess Laxmi, Lord Krishna, Lord Shiva and Lord Ganesha. The main attraction of Chhatarpur Temple is the golden image of Maa Katyayani and two rooms dedicated to Maa Katyayani.

Jagannath Temple

The Deities, Lord Jagannath, Balabhadra, Subhadra and Chakra Sudarshan are made of margosa wood.The Jagannath temple at Hauz Khas is the centre of cultural conglomeration for Oriyas in Delhi.The idols worshipped here are of Lord Jagannath, Lord Balabhadra (brother of lord Jagannath), Maa Subhadra (sister of lord Jagannath) & Sudarshan chakra.  It is around 1.5 Kms from the Green Park Metro Station near the Sarvodaya School.

Shri Digambar Jain Lal Mandir

Shri Digambar Jain Lal Mandir is oldest jain temple in old Delhi.It is situated right opposite the Red Fort, at the entrance of the main road. Mughal Emperor Shah Jahan (1628-1658) once invited several Jain seth to come and settle in the city and granted them some land south of the Chandani Chauk around Dariba Gali. He also permitted them to build a temporary structure to house a Jain temple. The main idol is that of Tirthankara Parshva.This temple has undergone many alterations and additions in the past and was enlarged in the early 19th century.

Kalkaji Mandir Delhi Guide – Timings, Poojas, and History

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Kalkaji Mandir Delhi is an ancient temple. It is a mark of dedication to Maa Kalka, an avatar of Goddess Durga. It is located in Kalkaji, a locality in the southern part of the Heart of India, that is Delhi. Consequently, the locality gets its name on the name of the famous goddess.

Kalkaji Mandir also goes by the names “Jayanti Peetha” or “Manokamana Sidha Peetha”. The place gets these names due to the popular belief of desire fulfilment of the visitors here. Moreover, the temple is predicted to be here since the time of Satya Yuga.

Kalkaji-Mandir-Introduction
Kalkaji Mandir is dedicated to the Kalka avatar of Goddess Parvati, who killed the demon Raktabij

Also according to a popular belief, the goddess’s figure is self-existing here.

All you need to know about Kalkaji Mandir Delhi

Temple Timings4:00 am – 11:30 pm
Closed between-
11:30 am – 12 pm
(For Bhog purposes)
3:00 pm – 4:00 pm
(For cleaning purposes)
Opening and Closing DatesOpen 365 days in a year
Time required for Darshan1 hour
Entry FreeNo fee
Festivals 2019Vasant Navratri
Maha Navratri
Best time to visitMaha Navratri (September – October)
Nearest AirportIGI Airport
LocationKalkaji, South Delhi

What are the timings of Kalkaji Mandir Delhi?

TimingsFrom
Open4:00 am
Close11:30 pm

Poojas and Rituals at Kalkaji Mandir Delhi

  • Each day starts giving a milk bath to the Goddess’s idol followed by the Aarti. However, the Aarti is performed twice in the day, once in the morning and the other in the evening.
  • The evening Aarti performed is also known as the Tantric Aarti.
  • The Aarti timings, however, are subjected to change depending on winters and summers. Also, pujaris perform Aarti according to their turns.

All the Pooja timings are given in the table below.

Time of the yearMorningEvening
Summers5:00 am – 6:30 am
(Aarti)		7:00 pm – 8:30 pm
(Aarti)
Winters6:00 am – 7:30 am
(Aarti)		6:30 pm – 8:00 pm
(Aarti)
Temple is closed in between11:30 am – 12:00 pm
(For Bhog to the goddess)		3:00 pm – 4:00 pm
(For cleaning of the temple premises)
Aarti-at-Kalkaji-Mandir-Delhi
Aarti is performed twice at the temple, in the morning and then in the evening.

Significance of Kalkaji Mandir Delhi

  • People flood in the temple to offer prayers and make offerings to the Goddess Kalka here. The Goddess Kalka is the symbol of strength. Also, the temple is always full of devotees. However, during Navratris, there is no place to step in.
  • The temple is so ancient that it is believed that it has seen all the 4 yugas namely, Satya Yuga, Treta Yuga, Dwapar Yuga, and Kalyuga.
  • The temple also has a significant history to look upon. Nevertheless, the goddess is well known for fulfilling the desires and wishes of her devotees.

History of Kalkaji Mandir Delhi

The temple has a historical existence of about 3000 years. It was constructed in 1764. However, there has been a lot of stories around it, some of which are-

  • One of the theory claims the establishment of the temple during the reign of Marathas (1764-1771). So, during this time, Shah Alam, the Mughal emperor had power from Delhi to Palam. Yet wasn’t as effective as a ruler. Hence, during that time, the Marathas successfully returned all the Hindu temples including Kalkaji back to their glory in Delhi.
  • However, in the mid 19th century the temple went through some changes. These were made possible by Raja Kadarnath who was Emperor Akbar II’s treasurer. Although the devotees then made huge contributions for the betterment of the present-day structure. Moreover, in the 20th century, some more advancement was done to the temple.

The temple was also a site of worship for the Pandavas during Yudhishthir’s reign.

Legends of the Kalkaji Mandir Delhi

Legend of Goddess Kali

The first story dates back to the time of Satya Yuga. During the time, the gods who lived here were troubled by the demons. Hence, after taking much trouble the gods went to Lord Brahma for a solution. Since Brahmaji did not want to get dragged into the matter so he referred it to Goddess Parvati.

So it was Goddess Parvati who incarnated as Goddess Kaushki to slaughter the demon. While she conquered all, yet the demon Raktabij had the gift of rising back from its own blood.

That’s when Goddess Kali was born from Kaushki’s eyebrows. Goddess Kali drank the whole of the blood that came out during the slaughter. And that’s how Goddess Kali won against Raktabij. Hence, she also settled here as a protector since then.

Legend of a Defeated King

Another story tracks down a defeated King. He had lost numerous battles to an unknown invader, there was this one time after losing he rested in the place. And that’s when Goddess Kali came in his dream and motivated him to fight back again.

Being encouraged by the Goddess, he gave a tough fight back and won over. Yet even after restoring his reign, he did not forget about the Goddess. And constructed this temple as a dedication to the Goddess Kali.

Legends-of-Kalkaji-Mandir-Delhi
Goddess Kalka killed the demon Raktabij and ended his tyranny on the Gods.

What is inside the temple?

  • Pyramidal towers encircle the temple. Apart from the usual construction with bricks and cement, marbles have also been added to the temple. The Central Chamber has 12 sides. Also, 36 arched openings are there in the temple.
  • A doorway on each side is covered by a verandah. The verandah is 8’9” wide and consists of 36 arched openings. However, the Central Chamber encloses the verandah on all sides.
  • The two red Sandstone Tigers on a marble pedestal stand opposite the eastern doorway. The subscription article in Urdu. Between the tigers sits the idol of Kalka Devi with the name inscribed on it in Hindi.
  • There is a long line of stalls right outside the temple. These offer a variety of Prasad Packages to the devotees. There is the availability of all from smaller ones to the exclusive Thalis ( offering plate).
  • Due to the heavy crowd, the pickpocketers are a usual thing in the temple premises. Nevertheless, a vigilant visitor is always safe here.
Inside-Kalkaji-Mandir-Temple
One will find the stalls laden with religious lockets, books etc and the two sandstone tigers inside the temple premises.

The temple has a black pumice stone which is also a representative of Goddess Kalka or Kali.

Festivals celebrated at Kalkaji Mandir

  • Vasanta Navratri– This is an Autumn festival, hence, it is called Vasant Navratri. It usually falls in the month of April however, subject to change as per the Hindu Calendar. Coinciding with Ram Navmi that falls on the same month, it is also called Ram Navratri or Chaitra Navratri.
  • Maha Navratri– Maha Navratri is celebrated with equal enthusiasm by all the Indian states. It usually falls in October depending upon the Hindu Calendar. A huge crowd flocks to the temple on this festival. Moreover, during the festival devotees make huge offerings including the ones in the form of Gold.

Almost every Hindu Festival calls for a celebration in the Kalkaji Temple. However, both the Navratris have there own special places. A lot of enthusiasm is there during Navratri celebrations.

Festival-at-Kalkaji-Mandir-Delhi
Navratis are celebrated with huge enthusiasm in the temple.

Also in West Bengal, it is called Durga Puja which ends up in wild celebration throughout the 9 days of the Navratri.

How to reach Kalkaji Mandir Delhi?

  • By Air– The Indira Gandhi Airport, New Delhi is at a distance of 15 km from the Kalkaji Temple and is the only one here too.
  • By Rail– H Nizamuddin Railway Station is 4 km away from the Temple. Hence, the temple is the nearest to this one.
  • By Road– The city is well connected by Bus routes. Delhi Transportation Corporation owned buses run through the city. Buses also provide connectivity with the whole country via many National highways. The bus can drop you either at Rajiv Chowk in Delhi or at the Kalkaji Mandir Metro Station.
  • By Metro– Delhi also has a well equipped Metro Rail that connects almost all major parts of the state. Hence, you can travel from anywhere to the nearest station i.e. Kalkaji Metro Station to reach the temples.
Metro-Station-near-Kalkaji-Mandir-Delhi
Kalkaji Mandir Metro Station is at a walking distance from the temple

Where to stay nearby?

The Temple Trust has done the construction of Dharamshalas for the devotees visiting from far off places. These Dharamshalas are free and hygienic too. Kalkaji Mandir also provides food facility.

However, there are many good hotels near the temple too.

  • Hotel Mint Oodles– The stay is a real treat for its guests. All the hotel rooms are stalked with modern amenities. It is also budget-friendly and near to the temple.
  • Hotel Orion Plaza– The hotel is a well-equipped one with all luxurious amenities. The hotel staff is very efficient. Also, the hotel is quite close to the temple.

Where to eat?

Delhi is home to a variety of cuisines and mouth-watering street foods. However, one can enjoy the one-time free prasad provided in the temple. The devotees can also take delight in the tasty food served here.

Other than that they have more than a hundred street food options to choose from. The Khao Gali in Lajpat Nagar is an escape for the food lovers. Also, Dolma Aunty Momos are the oldest and tastiest street food ‘Momos’ available.

Also, a variety of food chains crowd the area. One can subside to eating healthy salad at Subway to burgers in MacDonald’s.

When in the Capital City don’t forget to delight on the World’s Best Parathas in the Parathe Wali Gali in Chandani Chowk. Also, the ages-old Giani Ki Kulfi found here can be the best dessert for the evening.

Street-Food-near-Kalkaji-Mandir-Delhi
One can find a lot of street food near the temple like momos, parathas and rolls

Nearby Temples

  • Shiv Kalkaji Temple- As per the predictions, the temple is the oldest Seedhpeeth in South Delhi. The devotees arrive here to offer prayers and seek blessings of the deity.
  • Lotus Temple– Lotus temple is close to Kalkaji Mandir Metro Station. It is located right next to Kalkaji Park. The entrance to the temple is via a parking lot. The serenity and peace one can seek here is the prime attraction of the visitors.
  • Iskcon Temple– This is one of the ancient and known temples of Lord Krishna in India. Iskon temple is close to Nehru Place Metro Station. Iskcon stands for International Society for Krishna Consciousness or Hare Krishna Movement.

Apart from these, there are other attractions to the city like Jantar Mantar, India Gate, etc. Delhi extends its land to dozens of historical places and so is the Heart of India.

Frequently asked questions about Kalkaji Temple Delhi

What is the metro route for Kalkaji temple?

Board Yellow line from Rajiv Chowk to Central Secretariat, after that change to Pink line to Kalkaji Metro Station.

Which is the nearest metro station to Kalkaji Mandir?

The nearest metro station to the temple is named after the temple and it is called Kalkaji Mandir Metro Station.

During Navratri do we need a pass to enter the temple?

Yes. During Navratri, there is a system of Pass entry in the temple.

Is photography allowed in the temple?

Yes. Photography is allowed but not in the prayer hall.

What is the best time to visit the temple?

It is best to visit the temple during the morning and evening Aartis.

Is there a parking facility nearby Kalkaji Temple?

Yes. There are parking facilities available at a distance of 5 min, 8 min and 10 min walk away from the temple.

What bus numbers go on the route of Kalkaji Mandir?

Bus numbers 427, 433 and 534 stop nearby Kalkaji Temple.

Is there a lost and found counter in the temple?

No. There is no such counter in spite of pickpocketers on the rise.

Can a Mundan Ceremony be done in the temple?

Yes. You can but outside in the temple premises, not in the Aarti complex.

How can one get access to the Navratri Passes of the temple?

You can contact the temple authorities and get it made for yourself and your family members too.

How far is lotus temple from the Kalkaji Mandir?

Lotus temple is at a distance of 3 km from Kalkaji Temple.

Iskcon Temple Delhi Guide – Timings, Poojas, and History

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Iskcon Temple Delhi also known as ‘Sri Sri Radha Parthasarathy Temple’ or ‘Hare Krishna Temple’ built by The International Society for Krishna Consciousness – popularly known as ISKCON or ‘Hare Krishna Movement’ – belongs to the Gaudiya-Vaishnava sampradāya, one of the various traditions of the Hindu culture.

Philosophically, this tradition is based on the Sanskrit texts Bhagavad-gītā, and the Bhagavat Purana or Srimad Bhagavatam. These historic texts fall under the ‘bhakti yoga’ tradition, literally meaning ‘devotional discipline’. They teach that the ultimate goal for all living beings is to reawaken their love for God, particularly God Krishna – the “all-attractive one”, through devotion, prayer, and meditation. Iskcon Temple was established in India in the year 1998 in Delhi.

One of the 40 temples built by the Society, it is situated in Sant Nagar area in south Delhi. Iskcon Temple has three shrines dedicated to Radha-Krishna, Sita-Ram, and Guara-Nitai. It has an air-conditioned hall that can accommodate as many as 1,500 people at a time. During the months of Saawan (July–August) and Kartik (October–November), the temple is decorated with fresh flowers. The air is thick with spiritual discourses and chants, enhancing the divine atmosphere, thus propagating the devotion to God.

ISKCON Temple complex consists of the Temple, Museum of Vedic Culture, Center for Vedic Studies, Vedic Center for the Performing Arts, Asrama, and Krishna Jayanti Park. ISKCON welcomes anybody and everybody from devotees to those who want to learn the essence of the Vedas.

Iskcon-New-Delhi-Sita-Rama-Laxman-Hanuman

Iskcon Temple Delhi History

  • ISKCON was first established in New York City by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda in 1966.
  • In India, in Delhi, it was established in 1988 by Gopala Krishna Goswami who served Srila Prabhupada in the States.
  • After several attempts to get land in Delhi, finally, in 1982 the government sanctioned land for the establishment of this “educational and cultural project.” The project was titled ‘Glory of India Vedic Cultural Center.’
  • Shri A.P.Khanvinde, the recipient of the Padma Shri in 1974, was the principal architect of ISKCON Delhi.
  • Since then, it has established itself as a great religious center of Hindus, especially the people of Vaishnava tradition and the devotees God Krishna.

Significance of the Iskcon Temple Delhi

  • The vision of the project is to create an institution that will inspire people to dedicate their lives to the teachings of God Sri Krishna. And in keeping with this theme, the Glory of India museum and exhibition present highlights from the ancient and medieval texts, such as Mahabharata, Ramayana, Srimad-Bhagavatam, and Caitanya-caritamrta.
  • Iskcon Temple architecture is a combination of the design of six-eight hundred-year-old temples and present day technology.
  • The purpose of ISKCON is to serveas a center for India’s greatest glory – Vedic knowledge and culture.
  • God is known across the world by many names including Allah, Jehovah, Yahweh, Rama, etc. ISKCON devotees chant God’s names in the form of the maha-mantra or the great prayer: “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama Hare Rama, Rama Rama, Hare Hare.”
  • Members of ISKCON practice bhakti-yoga in their homes and also worship in temples. They also promote bhakti-yoga, or Krishna Consciousness, through festivals, the performing arts, yoga seminars, public chanting, and the distribution of the society’s literature.

Poojas and Rituals at Iskcon Temple Delhi

  • Harinama Sankirtana – A procession of devotees are seen dancing and chanting the Harinama-sankirtana (the congregational chanting of the holy names of the God) on the streets, the maha-mantra “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare” accompanied by Mridangas (two-headed drums) and Karatalas (hand cymbals).
  • Aratis – Arati at various specific times of the day with the chanting of the God’s name is offered to the deities in the presence and participation of the devotees daily.
  • Bhakti Yoga – ‘Bhakti’ means to offer themselves to God with love and devotion. The Sanskrit root of the word bhakti is bhaj, which means ‘loving service.’ ISKCON promotes ‘Mantra Mediation’ as one of the key practices of a bhakti yogi. This is done through japa (quiet chanting on beads) and kirtan (musical chanting of Hymns in groups). It is believed that the human being’s connection and relationship with Krishna are developed through the chanting of the maha-mantra; the chanting cleansing the heart, calming the mind, and inspiring a life of purpose and meaning.

Activities at Iskcon Temple

The Society believes in serving God through serving mankind. It organizes many programmes in this regard.

  • ‘Food for life’–Relief Programme – It is a free food distribution programme, which provides vegetarian meals for everyone. Every day ISKCON distributes prasad to more than seven thousand visitors. During Festivals and Sundays, it is distributed to around 10,000 people. ISKCON devotees and volunteers also go to old-age homes and orphanages to help the residents by distributing prasad. In addition to regular distribution in low-income areas, Food for Life has provided aid during several catastrophic emergencies worldwide.
  • Prison programmes – ISKCON has been tending to the spiritual needs of Prison inmates all over the world for over 30 years. A widely appreciated programme by the Prison officials and the inmates, this programme has helped transform the lives of many individuals. The ISKCON Prison Programmes in ‘Tihar Jail’ offer several services such as spiritual counseling and guidance, the Art of Mind control seminars, providing literature which teaches about living a holistic life, and Japa
  • Corporate Seminars – Through its corporate training wing V-SERVE, ISKCON Delhi reaches out to the professionals to help them in leading a better and holistic life. V-SERVE strives to bring ethics and spiritual values into the workplace with ‘Life Style Management Techniques’ and ‘Transformation in Consciousness through Behavioral Training’ seminars, workshops, and Experiential Learning which leads to:
  • Increased productivity.
  • Employee retention, interpersonal relationships and team bonding,
  • Role clarity and employee engagement.
  • Personal Management: Stress Management , Anger Management, Work-Life Balance
  • Relationship Management: Conflict Resolution, The Art of Delegation, Team Work, Effective Communication, Ethical Leadership
  • Inner-Self Management: Embracing Change, MAP – Mental Awarenes Program, Wellness, Morality

ISKCON members have also opened hospitals, schools, colleges, eco-villages, free food distribution projects, and other institutions as a practical application of the path of devotional yoga.

Special activities and projects such as dramas, exhibitions, workshops, community projects and cultural presentations — by volunteers — are shared with the community and the general public.

Festivals Celebrated at Iskcon Temple Delhi

Festivals are a vital part of community life at ISKCON Delhi, involving large numbers of volunteers.

  • Gaura Purnima – It is the appearance anniversary of God Chaitanya Mahaprabhu (1486-1534) who is Radha and Krishna combined. On this a full-moon day, everyone fasts till moonrise, and devotees visit the temple to see the Deities of the God. The devotees present dramas and lectures about Lord Chaitanya’s activities. The idols of Gaura-Nitai are adorned with new clothes, and the devotees engage in extra Kirtan (Hymns). At moonrise, a prasad feast (sanctified vegetarian food) is served.
  • Ramnavami – Ramnavami observes the birth of God Rama, and is one of the most auspicious days in the Vaisnava calendar. At ISKCON Delhi, celebrations include special decorations, drama, and discussion of God Rama’s pastimes and a ‘Hari Nama’ chanting procession in the surrounding areas. The day also includes Maha Abhishek, the drama by Vaikuntha Players, Lectures on God Rama, and a feast for all the devotees.
  • Sri Krishna Janmashtami – The auspicious day of the appearance of God Krishna is celebrated as Sri Krishna Janmashtami. ISKCON Delhi is reputed to celebrate one of the largest Janmashtami celebrations of its kind. The festivities last for 12 days beginning with a Srimad Bhagavat Katha for a week, followed by a Shobha yatra (procession outside the temple).
  • Radhashtami – It is the celebration day of Srimati Radharani’s appearance. Radharani is the consort of Krishna. She appeared to Vrishabhanu Maharaj (her father) in the village of Rawal, a fortnight after Krishna’s appearance. Radharani is the best devotee of Krishna; Krishna, therefore, loves her the most. On the festival day, devotees seeking Krishna’s grace will ask her to grant them devotion to her beloved God. On Radhastami, Sri Radha-Krishna idols are traditionally dressed entirely in flowers. Sri  Radha Parthasarathi is adorned in a new outfit in the morning and a flower outfit in the evening. Abhishek is performed at noon.
  • Jagannath Rath Yatra – The pulling of Rath (chariot) during the Rath-yatra procession by the devotees symbolizes the attempt of the residents of Vrindavan, especially the cowherd boys and girls, to bring Krishna, Balarama, and Subhadra back to Vrindavan, near Mathura, UP from Kurukshetra. ISKCON Delhi celebrates Rath yatra annually around October/November. The festivities include the Rath yatra parade, offering of Chappan bhoga (56 foodstuffs), spiritual discourses, and a spiritual and cultural festival.
  • Nauka Vihar (Boat Festival) – Every year in summer, the devotees at ISKCON Delhi celebrate the boat festival of their Gods. This festival is connected to the pastimes of God Krishna and Srimati Radharani, who along with their friends would enjoy boat rides on the river Yamuna in the summers. Devotees in the temple decorate the Kailya Krishna pond with a flower bed. The Gods are then requested to come down to the pond while being accompanied by sankirtan (Hymns). The idols are then taken around the pond on a boat while thousands of devotees shower flowers and chant the Gods’ name.

Iskcon Temple Delhi Timings

Iskcon Temple is open on all days of the week. The temple schedule is as follows

ProgrammeTime
Mangala Arati4.30am
Japa (Mantra) Meditation5.15am
Darshan Arati7.15am
Guru Pooja7.30am
Srimad Bhagavatam Discourse8.00am
Raj Bhog Arati12.30pm
Usthapana Arati4.15pm
Sandhya Arati7.00pm
Bhagavad Gita Discourse8.00pm
Sayana Arati8.30pm
Temple Hall Closes9.00pm

The main Iskcon Temple hall is closed between 1 pm and 4 pm.

Cafeteria: Lunch – 12.00pm to 3.30pm & Dinner – 7.00pm to 10.00pm

Where to Eat

The Society operates a Govinda’s cafeteria, serves pure vegetarian (Saatvik) meals which are first offered to God Krishna. It offers 18 varieties of preparations for lunch and dinner.

Where to Stay

ISKCON operates a guest house in the temple complex with cozy and well-ventilated rooms on one-month prior booking.

Also, there are several lodgings in Sant Nagar around the temple area.

How to Reach

Sant Nagar is an area in south Delhi which is very well connected with the rest of the city.

By Air: ISKCON Sant Nagar is 20 km from the New Delhi international airport and can be reached using pre-paid taxis, metro train, and DTC Shuttle buses all of which are available right at the arrival terminal.

By Train: Metro –The Nehru Place metro station is the closest to the temple and is just a 5-minute walk. The alternate option would be ‘Kailash Colony’ Station

Railways – ISKCON Sant Nagar is 5 km from the Nizamuddin railway station and 12 km from the New Delhi railway station. Both of them offer auto-rickshaws, taxi, public bus service and Metro train to commute.

By Road: Several state government run buses and taxis operate round the city which transports to Sant Nagar area.

Nearby Attractions

Delhi is a city with rich history housing several monuments and temples with great cultural and political significance. Below are some of the places which are nearby Sant Nagar.

  • Lotus Temple – Bahá’í Temple, popularly known as the Lotus Temple is a masterpiece of 20th-century architecture which was designed by Fariburz Sabha, a Canadian Bahá’í of Iranian descent. Built between 1980 and 1986, it is the latest among the seven Bahá’í temples across the world. Shaped akin to a half-open lotus, light and water have been used as fundamental elements of design of this house of worship. Set among sprawling green lawns, the petals of the grand lotus are surrounded by nine pools that represent floating leaves. The Lotus Temple is conducive to meditation. There are no priests, idols, pictures, sermons or rituals. Religious discrimination does not exist here as its symbol, the lotus, connotes peace, purity and a manifestation of God. It is open to all free of cost from 9am to 7pm, six days a week except for Mondays.
  • Kalkaji Temple – Built in the mid-18th century, Kalkaji temple/Mandir is a renowned temple dedicated to Kalka Devi or Goddess Kali. Certain changes and additions were made to the temple in mid-19th century by Raja Kedarnath, treasurer of Emperor Akbar II. The whole temple is built using white marble and granite. In the sanctum sanctorum is the stone that represents Goddess Kali, housed in a 12-sided structure. There are many Dharmashalas (rest houses) in the vicinity of the temple, built with donations of devotees. The temple is open to devotees from 6am to 10pm every day.
  • Jahanpanah – Jahanpanah was the fourth medieval city of Delhi established by Muhammad bin Tughlaq in AD 1326–27. The reminders of the city lie in Begumpuri Mosque and Bijay Mandal. Built by Khan-i-Jahan Junan Shah in the 12th century, Begumpuri Mosque was not just a place of worship, but also a social and communal hub. It was built almost entirely of a combination of grey Delhi quartzite and mortar, covered with lime plaster. Bijay Mandal was possibly the thousand-pillared palace of Muhammad bin Tughlaq. There is a huge wall standing on a large platform with a pavilion at the top. On one side of the structure is a dome-shaped building. One gets a spectacular view of the city from the top of the octagonal pavilion.
  • Moth ki Masjid – Also known as ‘Masjid Moth’ it was constructed in the early 16th century by Miyan Bhuwa, a minister during the rule of Sikandar Lodi. An exceptional amalgam of Hindu and Islamic styles, this type of Indo-Islamic architecture was developed in the Indian subcontinent subsequent to the advent of Muslim rule. According to legend, Miyan Bhuwa built this mosque from the revenue earned by producing a large crop from a single grain of moth (tepary bean) presented to him by Sikandar Lodi. Masjid Moth is different from traditional mosques as it does not have the typical minarets and calligraphic decorations. It is open to visitors daily from Sunrise to Sunset.

Akshardham Temple Delhi Guide – Timings, Poojas, and History

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Akshardham Temple Delhi located on the banks of River Yamuna in New Delhi is a visual treat for visitors. Akshardham Temple Delhi Complex has been developed by Pramukh Swami Maharaj, the spiritual head of Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS).

Akshardham Temple Delhi is dedicated to Sri Swaminarayan, the deity worshiped in the Swaminarayan sect of Hinduism. This sect is a sub-sect of Vaishnava Hinduism and has its origins in Gujarat. Followers of this sect believe that Swaminarayan is an avatar of the Nara Narayana who performed penance at Badarikashram. They believe that Narayana took rebirth as Swaminarayan to destroy evil and establish “Ekantik-Dharma”- a religion based on morality, knowledge, detachment and devotion.

Akshardham Temple Delhi Complex begins with the visit to the ten stone gates that signify the ten directions. The pilgrim then passes through the Bhakti Dwar (Gate of Devotion), the Visitor Centre and the Mayur Dwar (Peacock Gate).  Between these two gates, the Charnarving (holy footprints) of Sri Swaminarayan is located. The main attraction of the complex is the Akshardham Mandir.

The 141 feet high, 316 feet wide and 356 feet long Rajasthani pink stone structure presents an imposing view fit to be called as the Abode of God (Akshardham). Akshardham Temple Delhi has two circumambulation paths – the Narayan Peeth and the Gajendra Peeth. The Gajendra Peeth depicts the legends and the importance of Elephants in the Hindu culture.

The inner sanctum or the Garbhagruh is home to the Sri Swaminarayan and his succession of Gurus. Special shrines are also dedicated to Sri Sita-Ram, Radha-Krishna, Lakshmi-Narayan, and Shiv-Parvati. The nine intricately carved mandaps depicting stories of the life of Sri Swaminarayan are an architectural wonder.

Akshardham Temple Delhi Complex also runs three exhibitions, each imparting knowledge, and wisdom to the visiting devotees. The exhibitions are the Sahajanand Darshan, Neelkanth Darshan, and Sanskruti Vihar. The Sahajanand Darshan is a visual portrayal of Hindu Cultural values like peace, perseverance, morality, family harmony, vegetarianism, and non-violence.

The Neelkanth Darshan takes the visitors through an epic journey of the young Neelkanth across the Indian Subcontinent. The Sanskruti Vihar is a 15-minute boat ride that takes us past the glorious history of India in from the Vedic times till now. It highlights contributions of important personalities in various fields like philosophy, mathematics, art, music, economics and religious movements. Besides these, the Yagnapurush Kund, Garden of India and the Yogi Hriday Kamal are must visit features of the Temple Complex.

Akshardham Temple Delhi History

The Akshardham Temple Delhi was the vision of Yogiji Maharaj in 1968. Yogiji Maharaj was the fourth successor of Swaminarayan, worshiped in the Swaminarayan sect of Hinduism. His vision was to build a grand temple dedicated to Sri Swaminarayan on the banks of River Yamuna. However, his wish could not be realized before he passed away.

In 1982, Pramukh Swami Maharaj put forward a request to the Delhi Development Authority (DDA). In 2000, the DDA offered 60 acres of land and the Uttar Pradesh Government offered 30 acres of land. The construction was started on 8 November 2000 and was officially completed on 6 November 2005.

The Swaminarayan Akshardham Temple Delhi was inaugurated on 6 November 2005 by the honorable Dr. APJ Abdul Kalam.

As per the sect of Swaminarayan in Vaishnava Hinduism, the origin of the sect begins with the Nara-Narayana (twin brothers) avatar of Lord Vishnu. The Hindu Mahabharata identifies God Krishna with Narayana and Arjuna with Nara (the human among the twins). The followers of the Swaminarayan faith believe that Swaminarayan is an incarnation of Narayana.

Significance of Akshardham Temple Delhi

The architecture of the Bhakti Dwar and the Mayur Dwar are mesmerizing. The Bhakti Dwar is intricately carved and possesses sculptures of several Gods and Goddesses like Lakshmi-Narayan, Akshar-Purushottam, Parvati-Shiv, Sita-Ram, Radha-Krishna, Nar-Narayan and many more. The Mayur Dwar has 869 carved images of Peacocks welcoming visitors. It is believed that Peacock stands for Beauty and Self-Control in Indian Culture.

The architectural style of the Temple Complex is a blend of several styles from across India. As per the traditional Hindu Shilpa Shastras, no ferrous material has been used for its construction. The structure receives no support from steel or concrete.

The majestic structure of the Akshardham Temple Delhi consists of 234 carved pillars, nine domes, Gajendra Pith (base of the structure carved with 148 elephants together weighing 3000 tons) and about 20,000 sculptures of Sadhus, Acharyas, and devotees.

The external surface or the wall of a traditional stone temple is called a Mandovar. The external surface area of the Akshardham Temple Delhi is the largest carved Mandovar in India in the last 800 years.

The Narayan Sarovar that surrounds the Temple is unique as it consists water from 151 rivers and lakes believed to have been sanctified by Sri Swaminarayan. Some of the rivers, lakes and sangams are – Mansarovar, Pushkar Sarovar, Pampa Sarovar, Indradyumna Sarovar, Manikarnika Ghat, Prayag, River Ganga, River Yamuna, River Shipra and many more.

The Temple has been adjudged as the “World’s Largest Comprehensive Hindu Temple” in the Guinness World Records. However, the record is being contested by three temples – the Madurai Meenakshi Temple, Sri Ranganathaswamy Temple in Srirangam and the Annamalaiyar Temple in Thiruvannamalai. They argue that these three temples are as big as the Akshardham and are actually temples where the worship of God is carried out.

The Neelkanth Darshan exhibition is the first large format film on India, made by an Indian Organization, the BAPS Swaminarayan Sanstha. The theater houses New Delhi’s first and only large format screen.

The Yagnapurush Kund is India’s largest step well. The Stepwell means a series of steps, artistically arranged going down towards the centrally placed Yagna Kund. The Yagna Kund is Lotus shaped.

Akshardham Temple Delhi Timings

  • Akshardham Temple Delhi opens at 9:30 AM and closes at 6:30 PM.
  • The Temple remains closed on every Monday.
  • The Temple or the Mandir is open from 9:30 AM to 8 PM. The Aarti is performed at 10 AM and 6 PM.
  • The Abhishek Mandap is open from 9:30 AM to 8 PM. The Aarti is performed at 6:30 PM.
  • The Ticket window of the Exhibition remains open from 10 AM till 5 PM.
  • The Water Show usually starts at 7:15 PM after the sunset.

Dress Code at Akshardham Temple Delhi

The Temple follows a general dress code as per which the upper wear of both men and women should cover shoulders, chest, navel and upper arms. The temple allows pants and shorts as long as they are below the knee-length. In case, the dress of the visitor is deemed inappropriate, a sarong is provided free of cost.

Festivals celebrated at Akshardham Temple Delhi

The Temple is decorated and lit with lights on occasions like Diwali, Navaratri, and Janmashtami

Akshardham Temple Delhi Sevas and Poojas

Abhishek – Devotees can perform the ceremony of ritual bathing known as Abhishek of the idol of Neelkanth Varni, the youthful form of Sri Swaminarayan. The ritual involves tying a sacred thread on the wrist followed by the recital of shlokas and mantras. After the Pooja, the devotee performs the Abhishek with a pot of sanctified water.

How to reach Akshardham Temple Delhi

  • By Air – The Indira Gandhi International Airport, New Delhi is situated at a distance of 21 km from Akshardham. One can take a taxi to reach Akshardham. The Public Bus number 534 connects Akshardham to the Airport. However, public bus transport is not recommended for visitors with more luggage to carry. Alternatively, one can take the Orange Metro Line to reach New Delhi Metro Station. Take the yellow line from the station to reach the Rajiv Chowk Station. Finally, take the blue line to reach the Akshardham Metro Station.
  • By Train – The capital city of New Delhi is well connected to all parts of the country. The city has a network of small local railway stations with three major railway stations dispersed throughout the city. They are New Delhi Junction, Hazrat Nizamuddin and Old Delhi Railway Station. These stations are situated 11 km, 6 km and 10 km away respectively from the Akshardham Temple. Several city buses connect these stations to Akshardham Temple.
  • By Road – The Kashmiri Gate Bus Stand is situated 13 km away from the Akshardham Temple and is well-connected by buses as well as Metro to the Temple. The buses from Haryana and Rajasthan stop here. The Sarai Kale Khan bus stand is located just 5.5 km from the Temple complex. The Delhi Transport Corporation (DTC) buses connect these two bus stands to Akshardham. The Anand Vihar Terminal is located 11 km from the Temple. Buses arriving from the neighboring state of Uttar Pradesh and Uttarakhand halt here.

Where to stay nearby?

New Delhi is a metropolitan and a cosmopolitan city that boasts a large array of hotels ranging from basic lodges to seven-star hotels. Akshardham is situated near residential colonies. However, important business areas like Noida are located nearby. They provide a large range of options for a comfortable stay.

Where to eat?

The Premvati Food Court is open inside the Temple Complex. The ambiance of the food court resembles the Ajanta and Ellora caves. Pure vegetarian cuisine, as well as Continental cuisine, is served to the devotees at nominal rates.

Nearby Temples

  • Uttara Swami Malai Mandir – The Temple is located in Ramakrishna Puram (RK Puram) Sector-7. The shrine is popularly known as the Malai Mandir, Malai meaning Hill in Tamil. The Temple is dedicated to Lord Karthikeya and is constructed following the Chola architecture. The main sanctum is located atop a hill. Apart from the main shrine, Lord Vinayaka, Lord Shiva and Goddess Parvati are also worshiped here.
  • Birla Mandir – The Temple also known as the Laxminarayan Mandir is situated on Mandir Marg. The Temple was inaugurated by Mahatma Gandhi. The main shrine is dedicated to Lord Swaminarayan, another name of Lord Vishnu and Goddess Lakshmi. The other shrines are dedicated to Lord Shiva, Lord Krishna and Buddha. The Temple was built by the legendary B.R Birla.
  • Hanuman Temple – The unique and ancient temple is situated in Connaught Place, Delhi. The Temple is believed to be one of the five ancient shrines in Delhi whose importance can be dated back to the epic Mahabharata. The idol of the presiding deity, Lord Hanuman is believed to be self-manifested. The Temple has glorious past and is still visited by lakhs of devotees every year.
  • Chhatarpur Temple – The Temple is known as the Shri Aadya Katyayani Shakti Peetham. The Temple is dedicated to Goddess Katyayani, one of the nine forms of Goddess Durga. The Temple is the second largest temple complex in India. The entire temple is constructed of marble and is an architectural delight.

Sheetla Mata Mandir Gurgaon Guide – Timings, Poojas, and History

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Sheetla Mata Mandir Gurgaon is a major Hindu pilgrimage. Lots of pilgrims come here every day to offer prayer and seek blessings from the Goddess. This temple is located in Gurgaon, Haryana. Sheetala Devi is a Goddess which is being worshipped by people of different parts. People from Pakistan, Nepal, Bangladesh, North India, West Bengal worship her. She is better known as pox-goddess. She is also known as Goddess of ghouls, sores, pustules and various other diseases.

This temple is situated near a pond at Gurgaon village. Sheetala Devi Mandir is located in the suburb of Guru Dronacharya’s birth place in the state of Haryana. There is a large crowd of devotees throughout the year except during the month Shravana (July-August). During the month of Chaitra (March-April), this place looks like another Kumbh-Mela. There is a large crowd of pilgrims on Mondays of this month.

Sheetla Mata Mandir Gurgaon History

  • There are many stories behind this Sheetla Mata Mandir Gurgaon. One such story is that Goddess Durga has incarnated as little Katyayani. Katyayani was the daughter of the sage who all these demons who were destroying the earth with their evil and wicked power. Sheetala Devi in her real form as Goddess Durga killed the demons that were sent by Kaalkeya.
  • The demon of fever, Jwarasur, started spreading an incurable disease to all the childhood friends of Katyayani. He spread diseases like cholera, dysentery, measles, smallpox etc. It was Katyayani who cured some of her friends but to relieve the world from all sorts of fever and disease, she took the form of Goddess Sheetala.
  • Each of her four hand had something or the other to protect the world from fever and destroy the demon. Her hands held a short broom, winnowing fan, jar of cooling water and a cup. With her power, Sheetala Devi cured all the diseased children.
  • After all the children were cured, Katyayani asked her friend Batuk to go out and face the demon of fever, Jwarasur. The battle happened between the young Batuk and Jwarasur, resulting the death of young Batuk. Batuk, lying on the ground, started disappearing and magically faded into dust.
  • On seeing Batuk disappeared, Jwarasur became shocked and started wondering where he went. Little did Jwarasur know, Batuk assumed the form of an aweful male figure. This person had three eyes, four arms and a garland of skulls. He had axe, sword, Trishool and demon head. He was black in color. His eyes were blazing with fury, and his hair flowing. He was wearing tiger skin. Batuk took the ferocious form of Lord Shiva, Bhairav.
  • Bhairav informs the demon of fever that he is the servant of Goddess Durga. They had a long discussion which later converted into battle. During the battle, Jwarasur created many demons but Lord Shiva managed to kill everyone. At the end, Bhairav started wrestling with Jwarasur and end up killing him with his Trident.

Significance of Sheetla Mata Mandir Gurgaon

  • Sheetala is a sanskrit term which means ‘one who cools’. This Goddess have the various name and is worshipped by these different names in the subcontinent.
  • Hindus, Buddhists and people from tribal communities worship Goddess Sheetala. Goddess Sheetala is often referred to as Maa by her devotees.
  • Goddess Sheetala has been clearly mentioned in Tantric and Puranic literature. Her appearence in the vernacular text has strengthened her status.
  • Goddess Sheetala is majorly famous in North India. In many places, she is often identified as one of the forms of Goddess Parvati, wife of Lord Shiva.
  • Shitala is known as the seasonal goddess and with honorific titles such as Thakurani, Jagrani, Karunamayi, Mangala, Bhagavati, Dayamayi. In South India, Goddess Sheetala’s role is taken by the Goddess Mariamman, who is worshipped by Dravidian-speaking people.

Sheetla Mata Mandir Gurgaon Timings

Sheetla Mata Mandir Gurgaon is open for darshan from 6 am to 8 pm.

The Puja of Sheetla Temple is conducted by both, Brahmins and low caste Pujaris. Goddess Sheetla is mainly worshipped in the dry seasons of winter and spring. There are many arti sangrah and stuties for the puja of Goddess Shitala. These arti sangrah and stuties include shri shitla mata chalisa, Shitala Maa ki Arti, Shri Shitala mata ashtak, etc.

Festivals celebrated in Sheetla Mata Mandir Gurgaon

  • Sheetala Ashtami– this festival is very much popular among Hindu and is dedicated to Goddess Sheetala. This festival is also known as Basoda Puja. It is celebrated on the eighth day of the Krishna during the Hindu month of ‘Chaitra’. It corresponds to the month of mid-March to April in the Gregorian calendar. Sheetala Ashtami is celebrated Holi, generally after eight days. But in some communities, it is celebratedon the first Thursday or Monday that comes after Holi. Also in some districts, Sheetala Ashtami is observed on the ‘ashtami’ of the Krishna Paksha, every month, but of all these, the Chaitra Krishna Paksha Ashtami is considered most propitious.

The celebrations of Sheetala Ashtami are very famous in the north Indian states of Rajasthan, Gujarat, and Uttar Pradesh. In the Indian state of Rajasthan, the Sheetala Ashtami festival is celebrated with great enthusiasm. A huge fair is organized for this occasion and several musical events and programmes are also staged. Devotees celebrate this festival with immense joy and devotion. It is believed that by keeping the vrat on this chosen day, they will be prevented from several deadly diseases. On the day of Sheetala Ashtami according to the traditions, the families do not lit the fire for the purpose of cooking. They, therefore, prepare food a day in advance and consume the stale food on an actual day. It is only in Sheetala Ashtami that there is the unique custom of offering stale food to Goddess Sheetala.

Devotees get up early, before sunrise and take a bath. They visit the Sheetala Devi temple and worship the Goddess with ‘haldi’ and ‘bajra’. After performing the puja rituals they listen to the ‘Basoda Vrat Katha’. ‘Rabri’, ‘curd’ and other essential offerings are then made to Goddess Sheetala. People also take blessings from their elders. After offering the prepared food to the Goddess, rest of the food is eaten all day long as Prasad and is known as ‘Basoda’ in the local language. The food is also distributed among other devotees and also given to the poor and needy people. On this day reading ‘Sheetalashtak’ is also considered favourable.

How to Reach Sheetla Mata Mandir Gurgaon : Road, Rail, and Air

  • By Air: The nearest airport to Sheetala Mata Mandir Gurgaon is Indira Gandhi International Airport, New Delhi.
  • By Road: The state transport buses connect Gurgaon to neighboring cities within the state and in neighboring states.
  • By Rail: Nearest big Railway Stations are New Delhi Railway Station & Nizamudin Railway Station.

Where to stay in Gurgaon?

There are various places where one can live. There are various hotels and private organizations which provide dwelling places for the tourists. There are many hotels who provide proper hygiene, clean food, and wifi for they customers. These hotels are built keeping the needs and budget in mind. These hotels have a clean and hygienic environment. Tourists are treated very well by the hotel staffs as well.

These hotels and private organizations donot charge high keeping the budget and the needs of the customers. They provide a very pleasant environment and stay for the tourist. They provide clean and healthy home-made food for the tourist. Nowadays, all the hotels provide tourists with wifi facility so that they can enjoy their stay more and remain connected to the whole world.

Where to eat?

The Sheetla Mata Mandir Gurgaon Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust.

Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

Places to visit nearby

  • Sitaram Mandir– A partly-in-ruins temple in Gurgaon, Sitaram Mandir, as the name suggests is dedicated to Lord Ram and his consort, Sita. Located in Farrukhnagar area of the place, this temple is one of the places of worship for the Hindus. One of the most distinct aspects of the temple is its architectural style. The temple is a three-dome structure and resembles a mosque. Another unique fact is that though Sitaram Mandir is a temple that looks like a mosque, it also serves the function of a gurudwara. Farrukhnagar is near Savera Group of Institutions and can be reached by hiring a cab or an auto-rickshaw.

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