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Ranchhodraiji Temple Dakor Guide – Timings, Poojas, and History

Ranchhodraiji Temple Dakor is in Gujarat. Earlier famous for Worship of shiva, it developed into a center for Vaishnavites when Ranchhodraiji, another avatar of Krishna surfaced. It is one of the most ethnically significant temples of Gujarat. State Government recently included Dakor in the pilgrimages under “Yatradham Vikas Board”.

a divine tour of Ranchhodraiji Temple Dakor

Ranchhodraiji Temple Dakor Facts –

Deity Lord Vishnu
LocationDakor, Gujarat
SignificancePancha Dwarka
Best Time to Visit November to February
Darshan timings 06:45 AM to 12:00 PM || 4:00 PM to 07:30 PM
Bhog and PrasadLaddu and Rasmalai
Entry Fees Free
Dress Code Traditional
Festivals Sharad Purnima, Janmasthami, Holi and Rathyatra, etc
ParkingFree

What are the timings of Ranchhodraiji Temple Dakor?

Here are the Temple timings of Ranchhodraiji Temple:

TimingsFromTo
Mangla Darshan 06:45 AM 8:30 AM
Afternoon Closing 12:00 PM 4:00 PM
Evening Darshan04:00 PM07:30 PM
Temple Closing07:30 PM06:00 AM

Puja and Rituals at Ranchhodraiji Temple Dakor

Darshan TimingsFromTo
Mangalabhog, Balbhog, Srinagarbhog, Gwalbhog Darshan 09:00 AM10:30 AM
Rajbhog Darshan11:30 AM12:00 PM
Uthapan Bhog And Darshan
04:10 PM		04:55 PM
Shyan bhog Darshan 05:25 PM06:00 PM
Shakhdibhog Darshan07:00 PM07:30 PM

Significance of Rituals and Darshan’s of Ranchhodraiji Temple Dakor

The significance of Ranchhodraiji Temple Dakor among its devotees is very high. The temple authorities help the devotees keeping in mind to their facilities –

  • Darshana timings on Full -Moon days are different and are declared by the temple authorities beforehand.
  • For the convenience of the Vaishnavas desirous to offer additional bhogs to the deity except for the scheduled ones, there is a provision in the Dakor Temple Scheme and accordingly, Mahabhog, Rajbhog, and additional bhogs are offered to the deity.
  • For all such extra Bhogs, the devotees can receive prasad except Rajbhog, through Dakor Sansthan Trust which is the oldest Bhog of the time when the Deity Shree Ranchhodraiji was installed in this temple.

The significance of each Bhog and ritual with Darshans is very important for the temple. Each of it implies a different tradition in the temple-

  • Mangla Darshan – Mangala Darshan is the first darshan of the day at dawn. The emotion of waking Lord Ranchhodraiji with the same affection and love of his mother Yashoda, when at Gokula is represented in this Darshan. The name Mangala underlines the auspiciousness of beginning the day with a glimpse of the Lord.
  • Kesar Snan, Bal Bhog, Shringar Darshan – Shringar Darshan is usually 45 minutes after the Mangala Darshan. His attire depends on the day and the month according to the Lunar Calendar. Ranchhodraiji is adorned with a garland of flowers around his neck. He is offered dry fruits and sweets after which the flute is placed over his shoulder.
  • Gwal Bhog Darshan – After the Shringar Darshan, is a Gwal Darshan during which the Lord takes his mid-morning snack, Curds and light food is offered to him during this darshan. Gwal darshan depicts the time when Lord Ranchhodraiji takes his cows to the pasture and plays with his friends.
  • Rajbhog Darshan – The main meal of the day is offered to Ranchodraiji during this darshan. He is adorned with lotuses, a flower garland, and his flute. Perfume of the season is sprinkled. After this, he retires for three hours representing the siesta he enjoyed in the meadows.
  • Utthapan Darshan – In the Utthapan darshan which is at mid-afternoon, Lord Ranchodraiji is lovingly awakened from his afternoon nap.
  • Shayan Darshan – The Shayan Darshan is the last Darshan of the day when Lord Ranchodraiji finishes a light meal. A fan-made of peacock feathers is waved to avoid the effects of any evil eye cast while he is in full view of the people.

The symbolism of the deity in Ranchhodraiji Temple Dakor –

Deity at Ranchhodraiji Temple Dakor
The divine deity in Ranchhodraiji Temple Dakor in the form of Lord Vishnu.
  • Lord Ranchhodrai’s form is of Lord Vishnu with four arms.
  • Lord Vishnu bears the conch, the lotus, the discus and the mace in his hands.
  • The lower right arm is the posture of Abhaya mudra which gives protection to all those who come to him.
  • There is an imprint of a lotus on the hand.
  • His right-hand hold the flute.
  • During festivals, the hands of the Lord are in gloves of gold full of gems.

Legends of Ranchhodraiji Temple Dakor –

The legends of the Ranchhodraiji Temple relates to a story. Bodana was a worshipper of Lord Krishna in his previous life. The story related to the legend believed by devotees follows as-

  • Bodana lived in Gokulam as a cowherd Vijayanand. One day when all cowherds worshipped Lord Krishna, Vijayanand did not and the Lord came to him asking to perform the puja.
  • Bodana and the Lord engaged in a holy battle of colours. But the Lord fell into a river and Vijayanand went after him.
  • The Lord revealed himself and Vijayanand asked forgiveness. Lord Krishna then granted him a boon that after 4200 years he will appear at Gujarat with his present wife Sudha.
  • Vijayanand would go to Dwarka to worship Lord Krishna once every six months and also took a basil plant (Tulsi) with him until he was 72 years old.
  • Lord Krishna pleased, asked him to bring a bullock-cart with him so that he would accompany him to Dakor.
  • The priest of Dwarka asked why he had brought a bullock-cart. Bodana replied that he had come to take away Lord Krishna. Hence, they closed the Dwarka temple.
  • That night Lord Krishna broke the wall of the Garbha Griha and asked Bodana to take him away.
  • Seeing the missing image of Lord Krishna the priests came to Dakor. Bodana was anxious, so Lord Krishna told him to hide the idol of the deity in the Gomati tank.
  • The Priests got angry and threw spears at him and he died falling down. While hurting Bodana with a spear it also hurt the image of the deity hidden in the Gomti tank and the water turned red with Lord Krishna’s (Ranchhodraiji’s) blood.
  • However, the Lord mercifully directed the Ghulis that they would find, after six months an exact replica of the idol in Sevaradhan Vav at Dwarka.
  • But the Guglis looked for it earlier and found a smaller idol of the Lord.
Legends and History of Ranchhodraiji Temple Dakor
The unique and interesting stories and myths related to Ranchhodraiji Temple Dakor.

History of Ranchhodraiji Temple Dakor-

  • In times of Mahabharata, the surrounding area of Dakor constituted the ‘Hidamba‘ van (jungle). It was a very dense jungle. It was pleasant and rich with streams and lakes. It had become an attraction for the sages to establish their hermitage for penance.
  • Likewise, Dank Rishi had his hermitage (ashram) in this area. During penance Lord Shiva was pleased with him and asked him to demand something. Thereupon, Dank Rishi requested Lord Shiva to remain permanently in his hermitage.
  • Lord Shiva agreed to his request. He disappeared and left behind him His replica in the form of Ban (Ling), which is known as Danknath Mahadev. Thus in ancient times, Dakor was known as ‘Dankor‘ after the name of Dankanth Mahadev.
  • It was also known as Khakhariya because of many khakhra (Palash) trees in the vicinity.

The architecture of Ranchodraiji Temple Dakor –

  • The present temple was constructed by Shri Gopalrao Jagannath Tambwekar in 1772 A.D. at the cost of rupees one lakh. It was built with brick walls and stone pillars. 
  • It is raised on a high plinth of 168 feet by 151 feet with twelve stone steps on each side and surrounded by a spacious courtyard.
  • It has eight domes and twenty-four turrets, the highest of them being 90 feet making it the tallest temple in the district.
  • The main gate of the temple overlooks the (now crowded) banks of the lake Gomati.
  • Silver gates are protected by the Vedic Gods – Lord Ganesha, Sun, Moon, etc beautifully carved in high relief. The gate leads into the main courtyard. 
  • On entering the courtyard, one sees two tall structures, used to house the thousands of lamps that are lit during the festive season, on either side.
  • Back at the front gate, marble stairs lead to the main audience chamber of the temple – the Jagmohan – literally the place where the world is charmed by the beauty of the Lord.
  • Multi-storied and multi-tiered, this type of structure is very typical of medieval Gujarati temple architecture. Till recently, the dome was painted with Shri Krishna’s rasa-Lila in the classical Bundi style. It has been replaced by an intricate inlay of mirror work, depicting flowers and trellis in a classical Rajput garden.

Which festivals are celebrated at Ranchodraiji Temple Dakor?

Festivals at Ranchhodraiji Temple Dakor
Different festivals celebrated at Ranchhodraiji Temple Dakor.

Approximately 35 festivals are celebrated at Dakor temple. The main ones being the

  1. Kartik
  2. Falgun,
  3. Chaitra and
  4. Ashwin Purnima.

Over 1 lakh devotees visit the shrine. Annakoot is on the first day of the year. At this festival, there are largest amounts of sweets and food preparation offerings to Shri Ranchhodraiji.

Vaishnava festivals celebrated are the

  1. Holi,
  2. Amalaki Ekadashi,
  3. Janmashtami,
  4. Nand Mahotsav,
  5. Rathyatra and
  6. Dashera.

During these festivals, devotees take the idol of Krishna in procession on an elephant. Ardent devotees also play music along with the rhythm. The festivals of Hindola and Palna are also celebrated.

How to reach Ranchodraiji Temple Dakor?

Here’s how to reach Ranchodraiji Temple Dakor:

  • Air: several domestic airplanes connecting Ahmedabad to Delhi, Bombay, Daman, Pune are available.
  • Rail: It is on the Anand Godhra broad-gauge railway line and so is connected to Nadiad and Godhra by a state highway.
  • Road: State Transport Bus services connect Dakor with Nadiad, Ahmedabad, Kapadwanj, Baroda, Bombay, and others.

Where to stay near Ranchodraiji Temple Dakor?

Here’s where one can stay near Ranchodraiji Temple:

  • Hotel Arizona Inn on AnandS road, Opp-S.R.Park, is famous for its luxurious rooms and good accommodation. It is a pure vegetarian hotel.
  • Hotel Relax on the 3rd floor, Haribo Vyapar Bhuvan, GPO road is another place that you may find nice to check-in.

What are some places to visit near Ranchodraiji Temple Dakor?

You could also visit:

  1. DWARKADHISH TEMPLE – Situated at Dwarka is one of the four major pilgrimages for Hindus in India. The Bhidbhanjan temple is a popular place to visit. It is a divine place to pay your visit to Lord Shiva and also other Gods and Goddesses. It shows architecture made up of Western influences.
  2. MAHALAKSHMI TEMPLE – The temple of Mahalakshmi is situated a kilometer far away from the temple in the northern direction of the temple. One has to walk to reach this temple.
  3. HOUSE OF BODANA – Opposite to the temple of Mahalakshmi is the house of Bodana and Ganga Bai. Lord Ranchhodraiji was worshiped in this house before the Deity was moved to the current temple. Inside the house is a place where the Deity was hidden and was worshiped by Bodana’s wife.
  4. GOMTI KUNDA – This sacred pond is situated right opposite to the entrance of Sri Ranchhodraiji temple. The Deity was hidden in this pond by Bodana. It is a very beautiful pond surrounded by twelve ghats. The place where the Deity of Ranchora Rai was hidden is in the middle called Padmachinha.
  5. DANKANATH MAHADEV TEMPLE – This temple which was made by Dankamuni is very old and is near the Eshwar Ovara. The shiva-linga is installed below the Earth.

Frequently Asked Questions about Ranchodraiji Temple Dakor –

Does the temple provide prasad?

Yes, the temple provides the bhog prasad where you can have delicious Laddo and Rasmalai.

Can devotees make any offerings in bhog to the temple?

Knowing the Bhog schedule and taking permission from the temple authority, you can request to offer Bhog of your desire to Ranchhodraiji. Later, you will be given prasad by Dakor Sansthan Trust.

What is the specialty of the Ranchodraiji Temple Dakor temple?

The temple has a unique culture, where only women are allowed to offer food (Prasad) and flowers to the Lord.

Why is Lord Krishna called Ranchodraiji?

Ranchor is the name given to Lord Krishna when he fled from the battlefield in Mathura while fighting against Jarasandha.

Where can devotees park their Vehicles in Ranchodraiji Temple Dakor temple?

Vehicles are not allowed in the temple vicinity. Devotees have to park the vehicle a kilometer away from Dakor and enter the city by walk or the local autos.

How can you reach Ranchodraiji Temple Dakor temple?

Dakor can be reached from Ahmedabad by road easily. There are regular government buses from the city bus stand. One can also book a taxi or cab or an auto to reach the temple.

Which is the significant day to visit Ranchodraiji Temple Dakor temple?

Every year lakhs of people from all over India and Gujarat visit Dakor and especially on every full-moon day (Purnima).

What does Ranchodraiji Temple Dakor temple signify among the devotees?

The virtues or Punya gained by Visiting Ranchhodraiji temple at Dakor and having a glimpse of Lord Ranchhodrai is considered to be as equal as visiting Char Dhams.

If you have any questions related to Ranchodraiji Temple Dakor temple, please leave a comment below and we will reply within an hour.

Aranmula Parthasarathy Temple Guide – Timings, Poojas, and History

Aranmula Parthasarathy Temple located in Kerala is a heaven for people seeking peace. Lord Krishna is the main deity of the temple. People call the deity as Aranmula Sree Parthasarathy at this temple. Also, Lord Krishna is Lord Vishnu’s other image. There is also a story behind the name of God. Lord Krishna rode the chariot of warrior Arjuna during a battle. Hence people call Him Parthasarathy.

The place is a world heritage site. United Nations has recognized Aranmula as a global heritage site.

Aranmula Parthasarathy Temple History

As per myth, the temple was originally built near Sabarimala. The famous Tamil classic, Divya Prabandha mentions this temple. This classic dates back to the 6th to the 9th century.

Planning to visit Sabarimala? Find out Sabarimala Opening Dates for 2019.

This temple is out of 5 temples built by the Pandava brothers in Chengannur. The five temples are Thrichittatt Maha Vishnu Temple built by Yudhishthira, Puliyur Mahavishnu Temple built by Bheema, Aranmula built by Arjuna, Thiruvanvandoor Mahavishnu Temple built by Nakula and Thrikodithanam Mahavishnu Temple built by Sahadeva.

After leaving their capital city, Hastinapur for pilgrimage, the Pandavas arrived at the banks of River Pampa. These temples were built at that time. Every temple has an image of Lord Krishna.

As per legends, Arjuna built the temple as a penance of killing Karna. As it is against ethics to kill an unarmed warrior.

Also, here Lord Vishnu provided information about creating the world to Lord Brahma. This took place when Madhukaitaka demons stole the Vedas from Lord Brahma. Lord Vishnu also came in front of Vedavyasa here.

There is also a story behind the image of Parthasarathy that is present at the Aranmula Parthasarathy Temple. During the great Mahabharata battle, Arjuna did not want to fight against Bheeshma. Lord Krishna was angry and took up his discus. Seeing this Bheeshma surrendered. This image of Parthasarathy with discus is present at the temple. This pose is the Vishvarupa pose.

Another myth states that the Aranmula Parthasarathy Temple image was brought on a raft. The raft was made of six bamboo pieces. Therefore, people call the temple as Aranmula. The word Aranmula means six bamboo pieces.

There is also another myth regarding the name. The place derives its name from the word arin villai. This word means a land near the river.

Aranmula is popular for its metal mirrors. The story of these mirrors begins from the Aranmula Parthasarathy Temple. As per myth, once the Travancore king decided to donate a crown to Lord Krishna. He was looking for a crown of rare metal. At this time, he got a rare combination of copper and lead.

Also, there is a myth regarding the boat race of Aranmula. When Arjuna was returning with Lord Krishna’s image after long penance, there was a huge flood. At this time, he crossed the river on a raft. A low caste Hindu gave him the raft to cross the river. The raft was of six bamboo pieces. This annual boat race commemorates the help of the low caste Hindu.

Significance of Aranmula Parthasarathy Temple

The Aranmula Parthasarathy Temple is important in the Hindu religious history as:

  • It is one of the 108 Vaishnava temples of India. Moreover, the temple is mentioned in Tamil classics.
  • There is a sub shrine in the temple complex. People worship Lord Balarama in this shrine.
  • The temple shows Kerala construction style. It is similar to the Ettumanor Mahadeva Temple structure. The whole temple is on a raised platform. People need to climb 18 steps to reach the eastern tower. The northern tower is 57 steps high. Sreekovil is the main part of the temple that houses the deity.
  • The base of the central temple is granite while the entire structure is laterite. The conical roof represents terracotta art. There is a kalasam at the temple which is copper.
  • The temple has four towers over its gateways on the outer wall. It has a double storied gopuram. The gopuram is a gateway tower. The upper part has wooden trails. There is a hall on the upper part, the Kottupura. Drum beating takes place during festivals in this hall.
  • The outer wall has places for lamps. These lamps are lit during the festivals. Also, there is a rectangular wall around the temple. This wall protects all the temples which are within the complex.
  • There is a metal flag post in the temple complex. This is the Dwajasthambam which is at the axial to the temple tower. There is also a light post at the temple. It is Deepastamba.
  • There is an outer pavilion to the temple. It is Chuttuambalam. The main temple and the hall is within a rectangular structure. This is the Nallambalam. This hall has pillars and corridors. The Namaskara Mandapa is a square platform. The Mandapa roof looks like a pyramid.
  • There are other parts to the temple as well. The kitchen, Thevrapura is at the left of the Namaskara Mandapa. Balithara is the altar used to make offerings to demigods during festivals.
  • The temple is also famous for its mural paintings. These paintings belong to the early 18th century. The doors have paintings of Dwarpalakas. They are the guardian deities.
  • The temple also has beautiful carvings. The carvings show stories from Ramayana and Mahabharata. These intricate carvings are present at the pillars. These are wooden and stucco carvings.
  • Besides Lord Krishna, the other deities present at the temple are Sastha, Yakshi, Nagaraja and Erangavil Bhagavathy Balarama.

Aranmula Parthasarathy Temple Timings

  • Aranmula Parthasarathy Temple opens at 4 am and closes at 8 pm. The afternoon break timings are from 11 am to 5 pm.

Aranmula Parthasarathy Temple Food Timings

Devotees can get prasadam after the morning Pooja.

Dress Code at Aranmula Parthasarathy Temple

The dress code of the Aranmula Parthasarathy Temple is quite similar to the other temples of the state.

  • Men have to be in dhoti. Shirts or upper clothing has to be deposited at the temple counter before entering the temple.
  • Ladies have to be in traditional dress. Sari, salwar kameez and half sari are some examples.

Festivals celebrated at Aranmula Parthasarathy Temple

The Aranmula Parthasarathy Temple celebrates Lord Krishna festivals with great pomp and grandeur.

  • Ashtamirohini: This is the birthday of Lord Krishna. The temple celebrates this festival with great pomp and grandeur. A large feast takes place on this date. This feast also has a name, ‘vallasadya.’ It is one of the largest vegetarian feasts in the world. The festival includes 64 types of dishes. The devotees offer the food to Lord Krishna. Besides feasting, the deities are carried around Aranmula on this day. Another important part of the festival is the boat rides. A special boat, Palliyodam sails over River Pampa. These boats look like snakes and many people ride them. This custom of boat race also has a name, Vallam Kali. People worship the boat before the race starts as locals believe these boats are vehicles of Lord Aranmula. People use many types of flowers to worship the boats. 100 rowers take part in the race. Also, 25 singers take part in this race. They sing songs as the boats sail on the river. The boats sail in pairs. People also play music. The festival goes on from July to October. This is also the time of Onam festival in Kerala.
  • Procession: A large procession on the Garuda Mount to the Pampa River takes place during the Meenam month. Along with Lord Parthasarathy, Goddess Bhagavathy also participates in the procession. The idol of the goddess comes from the Punnamthode temple.
  • Khandavanadahanam: This festival takes place during Dhanus month. Devotees create an artificial forest at the temple front. People use dried plants, leaves and twigs to make the forest. A bonfire is lit after this. This festival shows the fire that took place at the Khandavana forest. This is also a story from Mahabharata.
  • Fasting: This custom takes place during Thiruvonam. Three Brahmin families in Aranmula fast at this time. Brahmin families from Nedumprayar village also fast at this time. This is a two centuries old custom. As per myth, one Brahmin vowed to feed one pilgrim every day. Lord Krishna was pleased with the vow. Thus, He came to bless the priest. The Brahmin was very happy and he started to conduct a feast every year. This feast takes place after the boat race.

Aranmula Parthasarathy Temple Sevas and Poojas

The temple has its own customs, like:

  • Only Thantri and Melshanthi can enter the Sreekovil. Thantri refers to the main priest while Melshanthi refers to the second priest.
  • Thiruvonathoni: This is a famous custom of the temple. The ritual takes place during the Onam festival.

How to Reach Aranmula Parthasarathy Temple

Aranmula is easily reachable from all parts of the state as it is just 116 km from Trivandrum. Trivandrum is the capital city of Kerala.

Here’s how to reach Aranmula Parthasarathy Temple:

  • By Air: The Trivandrum airport is very close to the Aranmula Parthasarathy Temple. Kochi International Airport is also a choice for the tourists who want to visit the Aranmula Parthasarathy Temple. Taxis and buses are available from the airport which can directly take the tourists to the Aranmula Parthasarathy Temple.
  • By Train: The nearest railway station is at Chengannur. Tourists can hire cabs from the railway station. Buses are also available here.
  • By Road: Besides planes and railways, you can travel to Aranmula Parthasarathy Temple on roads. There are many buses and other transport available which connect the various cities of Kerala to the Aranmula Parthasarathy Temple. Chengannur is only 10 km from the temple. Pathanamthitta is 15 km and Pandalam is 14 km from the shrine.

Where to stay nearby

Hotel All Season, Hotel Santhi Palace, Bessota International Hotel, Club 7 Hotel, CGA Elite Continental and Contour Backwaters are just 21 km from the Aranmula Parthasarathy Temple. These hotels also have all basic facilities.

Where to eat

There are some good eat outs near the Aranmula Parthasarathy Temple. Favourite, Hotel Aryaas Park, J’ Mart Arabian Restaurant, Khyber Pass Bake & Grill, Union Bakery, Arabian Restaurant and Vensec Kitchens serve delicious food. The eat outs are also clean.

Nearby Temples

Besides the Aranmula Parthasarathy Temple, this temple village has some other shrines and groves.

Pulikkunnumala Mahadeva Temple: This temple is also worth a visit. It is just 4 km from Aranmula. As per myth, this was the worship place for the Pandavas. The Pandavas are the main characters in a great Indian epic. This great epic is Mahabharata. The temple worships Lord Shiva. Kshetra Samrakshana Samiti looks after the temple.

River Pampa flows by Aranmula Parthasarathy Temple and you can spend some relaxing moments sitting on its banks. The village is also famous for its mirrors. These mirrors are metallic. People call these mirrors as Aranmula Kannadi. Hence visiting Aranmula Parthasarathy Temple is just not a pilgrimage but a trip to refresh your inner soul.

Ambalapuzha Sri Krishna Temple Guide – Timings, Dress Code, and History

Ambalapuzha Sri Krishna Temple is a famous temple dedicated to Lord Krishna. It is situated at Ambalapuzha district in Kerala. The statue resembles the deity of Parthasarthi. Hence it also comes with a whip in the right hand and a Sankha (sacred conch) on the other. Furthermore, this idol depicts the incarnation of Lord Vishnu as Lord Krishna of the age of Mahabharata.

The deity is also known by the name of Gopala Krishna. It is made of black granite stone. The especially relevant fact about the temple is that it exhibits Kerala style of architecture. There is also a pond near the temple.

Ambalapuzha Srikrishna Temple

History and Legend of Ambalapuzha Sri Krishna Temple

A visit to the Ambalapuzha Sri Krishna Temple, Ambalapuzha is a must when you are in Kerala. It is also a heritage of Kerala.

  • The temple was constructed by Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. He was the ruler of Ambalapuzha. The temple was built in the 15th – 17th century.
  • As per legends, Lord Krishna once arrived at the court of the ruler of Ambalapuzha. He was in disguise of a sage. Lord Krishna challenged the king in a game of chess. As a winning price the saint asked just for few grains of rice from the king. Lord Krishna demanded amount of rice equal to the chess board. One grain of rice had to be placed on the first square, two in the second square, four in the third square, eight rice grains in the fourth square, sixteen in the fifth square and it would continue till the last square of the board is reached. The king lost the game and as a result he had to give the equal amount of rice to the sage. He started calculating the total quantity of rice and the amount reached millions. It became impossible to provide this gift. Thus the monarch was in a crisis. Finally, Lord Krishna appeared in his true form. He asked the king to serve paal payasam to the worshippers everyday till the debt is paid.Hence the ritual of serving paal payasam started at the temple.
  • There is another myth associated with the introduction of paal payasam as daily offering at the temple. Champakasseri Thampuran (ruler) once borrowed some rice from a brahmin. Thampuran could not repay the rice for a long span of time. The ruler came to visit the temple one day. The Brahmin accosted him. He demanded back the rice. Thampuran asked his minister to repay the debt and left the place. The minister was in a dilemma. As there was not enough paddy in stock to clear the debt. Finally, he managed to collect the required amount from the households. He weighed the paddy in front of the brahmin. The minister asked the brahmin to remove the paddy in one go from the place before the afternoon worship at the temple. As it may disturb the pooja process. He also kept a condition. If the brahmin fails to remove the rice, it will be given to the temple. The rice will be used to feed the poor. This was a conspiracy from the minister’s end. Hence the brahmin could not find even a single porter. Therefore the brahmin was not able to remove the paddy. In the meantime, the shrine closed for its afternoon worship. Hence as per the condition, brahmin donated all the paddy. The paddy was used for making paal payasam. So from this time this golden porridge is distributed among the devotees. The porridge is golden in colour. The paal payasam is popular for the taste.
  • Kalakkaththu Kunchan Nambiar was a renowned architect of Kerala. He spent his youth at Ambalapuzha. There is a mizhavu kept at the temple. The mizhavu was used by the architect. Hence the temple authority has preserved the mizhavu.
  • It is also believed that Thunjathu Ezhuthachan has written his famous work, Adyathtmaka Ramayanam kilipattu at this place.
  • The Champakulam Moolam Snake boat is also associated with the history of this temple.

Significance of the Ambalapuzha Sri Krishna Temple

The Ambalapuzha Sri Krishna Temple, Ambalapuzha is important to the religious history of South India. The temple is famous for its impeccable architecture.

  • Ambalapuzha Srikrishna Temple is directly connected to the Guruvayoor Sree Krishna Temple. The idol of the Guruvayoor temple was kept here during the raid of Tipu Sultan in 1789.
  • The payasam served at the temple is of immense importance to the devotees. It is believed that Guruvayoor himself comes to have the payasam here. There is also a myth that Guruvayoor comes here at the time of Palpayasa Nedyam.
  • Ambalapuzha Srikrishna Temple is also a treasure of rich Kerala paintings. The interior of the temple is adorned with the pictures of Dasavatharam. Dasavatharam refers to the ten incarnations of Lord Vishnu.
  • Ottan Thullal was first performed at Ambalapuzha Srikrishna Temple. This dance exhibits social issues of Kerala. Kunchan Nambiar is the creator of Ottan Thullal dance. He is also one of the famous poets of Kerala.

Ambalapuzha Sri Krishna Temple Timings

Ambalapuzha Sri Krishna Temple opens early like the other South India temples. The temple remains open from 3 am to 12 pm. The temple is again open from 5 pm to 8 pm.

Ambalapuzha Sri Krishna Temple Food Timings

The Ambalapuzha Srikrishna Temple, Ambalapuzha is famous for its porridge. The porridge is known as payasam. The devotees get paal payasam everyday here. The porridge is popular by the name of Amabalapuzha Pal Payasam. Devotees can also book the prasada. They can also pay for the prasada through money order.

Guidelines for Ambalapuzha Sri Krishna Temple

The temple authority also do not allow photography within the temple complex.

Dress Code at Ambalapuzha Sri Krishna Temple

There is no specific dress code at the temple. But the temple authority suggests decent dressing.

Festivals celebrated at the Ambalapuzha Sri Krishna Temple

Festivals are celebration of life at the Ambalapuzha Sri Krishna Temple. Dances are performed at the festivals. Boat races are also popular here. Hence, every year thousands of pilgrims gather at the temple.

  • Ambalapuzha Temple Festival: Ambalapuzha Temple Festival is another feature. The festival started in the 15th century. The ruler of Travancore, Chembakassery Devanarayana Dynasty started the festival. The rulers decided to bring Lord Krishna idol from the Karinkulam temple. Hence, the festival started from this event. This festival includes shifting the deity from one shrine to another. Chambakulam Moolam water festival is another name for this festival. The celebration takes place every year. The event is on the Moolam day of the Mithuman month. This festival follows Malayalam calendar. The festival is noteworthy for Chundanvallom boat races. Beautiful water floats decorate the water. The visual art forms, Ottan Thullal, Chakiyarkuthu, Krishnanattam and Velakali dance are performed at this festival.
  • Aaraattu Festival: This festival takes place in the Meenam month of Malayalam calendar. This is either March or April. The festival starts with flag hoisting in the Atham star. Also on the Thiruvonam day, Velans perform the Pallipana ritual. Velans are also popular as sorcerers. This festival takes place once in twelve years. Furthermore, cocks are altered at this festivity.
  • Vijayabali: This festival is celebrated every 144 years. Last time Vijayabali was celebrated in 1955.

Poojas and Rituals at Ambalapuzha Sri Krishna Temple

Ambalapuzha Srikrishna Temple, Ambalapuzha follows the traditional pooja style of Kerala.

  • Uccha is another feature of the temple. This is an afternoon pooja ritual. Priests offer Palpayasam to  Lord Krishna at this afternoon pooja.
  • Kalabharam is another ritual performed at the temple. This 30000 old ritual is observed as per the Malayalam calendar. Kalabharam takes place in Edava Masam. This month generally falls between May and June.
  • The Pallipana ritual is also very popular. The Velans perform this ritual. Pallipana ritual takes place every twelve years.

How to reach: Road, Rail and Air

Ambalapuzha is a small town. It is only at 13 km from Alapupuzha town. The place is easily accessible. Tourists can travel by air, railways and roadways.

By Air: The Kochi International Airport is the nearest airport to Ambalapuzha. It is just at 2 hours 30 minutes from the temple. The Trivandrum airport is the second nearest airport. It is only 2 hours 37 minutes from the place. Tourists can also travel from the Bangalore International Airport. Coimbatore and Calicut airports are also near the temple. There are cabs available at the airport.

By Rail: Ambalapuzha Srikrishna Temple, Ambalapuzha is almost 2 kilometres from the railway station. There are also other railway stations nearby. Like, one railway station is at 14 kilometres from the shrine.

By Road: Finally, tourists can reach Ambalapuzha via roadways. It lies near NH 47. The temple is at 1.5 km from the town junction. Local vehicles like auto rickshaws will leave you at the doorsteps of the shrine. Pilgrims can travel to the place via buses. Kerala State Road transport has regular bus service.

Hotels in Ambalapuzha: Where to stay

Ambalapuzha Srikrishna Temple is one of the most famous temples of the Alleppey region. There are multiple hotels that have developed here. These hotels provide a comfortable stay to the visitors. Aquabliss offers airconditioned rooms. Tourists can also book houseboats from this hotel. The hotel is located just at 4.6 km from the temple. The Coir Village Lake Resort is another decent hotel. It is just at 7.8 km from the temple. These mid range hotels provide complimentary breakfast. There is also free parking facility. Tourists cab also use the swimming pool. Hotel Bonanza, Hamlet Heaven, Tamarind KTDC Easy hotel, Green Palace Kerala Resort and Kadavil Lakeshore Resort are the other hotels near the temple.

Where to eat

There are multiple food joints near the temple. The Indian Coffee House serves authentic Kerala coffee and cuisines of the state. The Thaff restaurant offers good food at a budget price. Halais Restaurant, Memories, Cassia, Sisir Palace, Café Paradiso Espresso Coffee Bar and Mushroom are some of the other popular eat outs near the temple.

Nearby Temples

Kerala is also a popular pilgrim centre. Hence there are multiple temples near the Ambalapuzha Srikrishna Temple.

  • Chanvara Bhavan: This is the residence of the Kuriakose Elias Chavara. He is a renowned sage of Kerala. His home is considered as a pilgrimage. Finally, this place was transformed into a temple. Hence, at present thousands of devotees gather here. The beacon of light is another interesting aspect of the shrine. The light is preserved here from past 250 years. You can reach the temple only on boats.
  • Chengannur Mahadeva Temple: This temple is at the same district. Lord Shiva and Goddess Parvati are the main deities. The temple is famous for the Thripootha Arattu festival.
  • Bhavaneeswara Temple: The temple is at Munnar. This temple is known for its architecture. The most noteworthy feature is, the temple has a special purpose. The temple is open to people from all caste and creed. This shrine is also known for its beautiful Kerala style of architecture. Lord Shiva is the presiding deity.
  • Vaikom Mahadeva Temple: This temple is also dedicated to Lord Shiva. This shrine is one of the oldest temples of the state. The temple is also large. The land spread is massive 8 acres. It is equipped with a courtyard. There are four pillars on four sides of the temple. The temple entrance is made of wood. The sanctum and ceiling are made with stone. A devotee has to pass the six steps to reach the main sanctum. Every step shows the six emotions of kama, krodha, lobha, moha, madha and mathsarya.The Shiva Lingum is located at the main sanctum.
  • Pazhaya Sreekanteswaram Temple, Kerala: Lord Shiva is the main deity here. Also, the Swamyambhu Shiva Lingum established at this shrine has a history.

Hence visit the Ambalapuzha Sri Krishna Temple to know the rich history and culture of Kerala. Have fun at the colourful festivals. Most of all, this is considered as one of the five prime Lord Krishna temples of the state.

Nathdwara Shrinathji Temple Guide – Timings, Poojas, and History

Nathdwara Shrinathji temple for Lord Krishna is in Nathdwara, 48 Km north of Udaipur.  Lord Shrinathji symbolizes a form of Lord Krishna when he lifted the ‘Govardhana’ (a hill). Devotees render many services for the deity that includes cutting vegetables, sweeping the temples, making garlands and even carrying wood.

Planning to visit Nathdwara Shrinathji Temple? Check out our Pancha Dwarka Tour. Thousands of devotees visit the holy shrines every year.

Nathdwara, means the gate of God. It is the most renowned pilgrimage in India. Nathdwara is on the banks of Banas river. There is a beautiful black marble Deity of Lord Krishna, standing with his hand upraised lifting Govardhana Hill. Jagatguru Sri Vallabhacharya installed the idol of Shrinathji first at the Jatipura temple at Mathura (UP) by.

This temple is of the great importance as the royal kings of Udaipur pray at this temple and the Maharana is famous as the Shriji among the people.

The image of Shrinathji is worth seeing and feeling the celestial beauty of the God. Images of two cows, a snake, a lion, two peacocks and a parrot by the god’s head are there on the idol. People of Vaishnava community come in large numbers to visit this holy pilgrimage.

The servant of these temples wear the clothes of the era of the kings and queens and serve Lord krishna as the beloved prince. Due to this reasons this temple is as ‘Haveli’ which means the big mansions of the wealthy merchants. There are beautiful and large paintings of the elephants, horses, maidens and doorkeepers on all the doorways.

What is the history of Nathdwara Shrinathji Temple?

History of Nathdwara Shrinathji says that during the reign of Aurangzeb, statue of Lord Krishna was moved from Vrindavan to enshrine it at a safe place. However, when the vehicle carrying the statue passed through the particular spot where the temple now is, its wheels were stuck in the mud.

The priest accompanying the image interpreted it to be an indication from the Lord himself.

People understood that the Lord did not want to move any further. Thereafter, they placed the statue  in the Lord Krishna temple, Nathdwara along with proper Vedic rites and tradition. Further, the Nathdwara Shrinathji Temple has three entrances, one (Surajpole) being exclusively for women.

What is the story of Sri Nathji?

One more story about this place is that, Sri Nathji once tore his garment while rushing back to the temple to be on time for darshan. From that day on it has been a custom to blow the conch and then wait several minutes before opening the altar doors. In that way Sri Nathji may return leisurely to his temple from wherever he may be sporting.

The servitors of Sri Nathji say that the Deity is the original form of Sri Krishna, known as Nikunja Nayaka, ‘the Lord of the Celestial Power.’ Since this form of Lord Krishna includes all others, his devotees see him both as Sri Radhanathji (the Lord of Radha) and as child Krishna.

What is the significance of Nathdwara Shrinathji Temple?

Significance of Nathdwara Shrinathji Temple is that the striking idol of Shrinathji gets the major attraction. Every morning, a veena player plays the veena to awaken Srinathji. Devotees sing classical songs during other jhankis. The preists dress Shrinathji  royally and feed him the purest and richest of foods.

Even the water he drinks comes from the Yamuna. Srinathji wears the best of the dresses/jewellery, which are rarely repeated.

Moreover, the Nathdwara Shrinathji Temple authorities possess approximately 500 cows and with the milk of these cows, they prepare sweets and milk products. Among these cows, there is one cow that that the devotees consider as Shrinathji’s cow. This cow is believed to have come from the lineage, which served the Lord from ages.

What are the timings of Nathdwara Shrinathji Temple?

The timings of Nathdwara Shrinathji Temple are:

TimingsFromTo
Open (Morning)5:30 AM12:30 PM
Open (Evening)4 PM8:30 AM
The Mangla Aarti5:40 AM6:20 AM
Shringar Aarti7:15 AM17:45 AM
Gwal Aarti9:15 AM9:30 AM
Rajbhog Aarti11:20 AM12:05 PM
Uthapan Aarti and Bhog3:40 PM4:00 PM
Aarti Darshan5:00 PM6:15 PM

What are the Poojas and Rituals performed at Nathdwara Shrinathji Temple?

The poojas and rituals performed at Nathdwara Shirnathji Temple are:

Timings
Mangla Darshan
Shringar Darshan
Gval Darshan
Rajbhog Darshan
Uthapan Darshan
Bhog Darshan
Sandhya Aarti Darshan
Shayan Darshan

Mangla Darshan: During this Darshan aarti is offered to lord Shrinathji and it is the first darshan of the day. This darshan takes place before the sunrise.

Shringar Darshan: It is the second darshan of the day. In this Darshan, Shrinathji is dressed and different songs and bhajans are sung by the poets to praise the lord.

Gval Darshan: It is the time when Shrinathji takes cows to the field. During this darshan the priest offers sweets to Shrinathji.

Rajbhog Darshan: It is the fourth darshan of the day and it is the time when the priest serves delicious food to Shrinathji. Along with this he also performs the Darshan aarti.

Uthapan Darshan: This darshan is performed at the afternoon when Shrinathji wakes up from his sleep in the noon.

Bhog Darshan: During this darshan the priest offers fruits and a light meal to Shrinathji.

Sandhya Aarti Darshan: This darshan is performed in the evening and it is the time when Shrinathji bring all cows back to their home.

Shayan Darshan: It is the last darshan of the day when Shrinathji go to sleep at the night.

What are the rules of nathdwara Shirinathji Temple?

There is no entry fee at the Nathdwara Shrinathji temple. Also, there is no VIP Darshan in the temple but there are different sign boards on the temple premises that one should follow. There are also different announcements at periodic interval.

What are the festivals celebrated at Nathdwara Shrinathji Temple?

Some of the festivals celebrated at Nathdwara Shirnathji Temple are:

  • Annakutta: Annakutta is a major festival that is celebrated in the temple with full gusto and fervor.  As a part of celebrations 2500 kilo hill rice is offered to the Lord. Then the temple gates are closed. In the evening the gates are opened and people start looting the rice prasad. Diwali is also an important festival here, because it is one day before the Annakutta festival.
  • Holi: Huge crowds gather from all over the state and beyond. They use huge quantities of abil, gulal, and kesudo (white and pink powders and an orange dye). The Lord wakes up early – around 5.30 AM. Shri Nathji plays holi with his temple servants at Rajbhog darshan. Polka dots of pink, orange, yellow and red begin to mark the Lord’s spotless white clothes.
  • Diwali: One of the major Hindu festivals, it is celebrated to commemorate the victory of good over the evil, when Lord Rama defeated Ravana and rescued his wife Sita from his custody. It is predominantly a five-day festival, with a number of customs and rituals followed during each day. People prepare themselves for the festival weeks ahead, by decorating the temple premises. Many devotees visit the temple during special poojas.
  • Janmashtami: Janmashtami, is the birthday of lord Krishna. Also, devotees believe that Lord Vishnu incarnated in the form of lord Krishna on the auspicious day of Janmashtami. The historical background of the birth of lord Krishna depicts the significance of this Hindu festival. Lord Krishna was born at midnight on the eighth day of Hindu lunar month, Shravana.

How to reach Nathdwara Shrinathji Temple?

  • Air: Nearest airport from Udaipur is Dabok Airport which is 24 km away.
  • Rail:  Western Railways connect Mavli Junction on the meter gauge with trains from Delhi, Jaipur, Ajmer, Ahmedabad, Jodhpur and Khandwa. Mavli Junction is 38 km.
  • Road: Buses connect Nathdwara with all major tourist spots of Rajasthan.

Where to stay near Nathdwara Shrinathji Temple?

There are many facilities for the accommodation and various Dharmashalas.

Shri Damodar Dham: Rampura, Nathdwara, Rajasthan 313301

Dhiraj Dham: Eklingji, Nathdwara, Rajasthan 313301

Agrawal Cottage: Rampura, Nathdwara, Rajasthan

Besides there are many other Dharmashalas and hotels such as Bombaywala Dharam shala, Basanti Lal Dharmshala, Bhartiya Guest House, Bombay Cottage, Mandir Mandal, Champa Shambhu Lal Dharmshala, Delwara Wali Dharmshala, Dheeraj Dham, Hotel Hari Darshan, Gopal Niwas Hotel, Ganga Jamuna Hotel, Hotel Jay Shree, Kothari Atithishala, Hotel Krishna Darshan, Krishna Guest House, Khadayata Atithi Bhawan and many more.

Where to eat near Nathdwara Shirnathji Temple?

Roadside food stalls are famous for their yummy, scrumptious and delicious on-the-street food where one can eat near Nathdwara Shrinathji Temple. One can also find both vegetarian or non vegetarian food. Moreover, the thandai and the khaman are the specialties here.

  • Neelam Dining Hall: Near Bank of Baroda, Gandhi Road, Nathdwara, Rajasthan 313301
  • Maharaja Dining Hall: Eklingji, Nathdwara, Rajasthan 313301
  • Hotel Shrinath Inn:  Near Private Bus Stand, NH-8, Nathdwara, Rajasthan 313301
  • Hotel Vaikunth:  Tehsil Link Road, Kankroli, Nathdwara, Rajasthan 313301
  • Shri Gopal Krishan Dining Hall: Under Moti Mahal Tower, Nathdwara Ho, Nathdwara

What are some temples near Nathdwara Shrinathji Temple?

Some temples near Naathdwara Shirnathji Temple are:

Dwarkadheesh Temple: Dwarkadhish Temple is one of the prominent tourist attractions of Nathdwara  in the Kankroli Village. This temple is also famous as ‘Kankroli Temple’. Hindu deity Krishna is the sole deity of this beautiful temple. Here the red stone idol of the deity is praise with full devotion and dedication. Dwarkadhish Temple is at the shore of Rajsamand Lake. Nearby Nav Chauki Dam (Kankroli Dam) is also a great place for bird watching.

Charbhuja Temple: Shri Charbhuja temple exists near the Gomti river since 1444 A.D. Temple is also famous for its architecture with magnificent mirror work inside the temple. White marble, lime mortar and mirror is the construction material for this temple. Charbhuja Temple organises a fair every year on Jhaljhoolni Gyaras. It falls on the eleventh day of the bright fortnight in the month of Bhadrapad i.e. during the months of August-September.

Vitthalnathji: Shri Vitthalnathji was found in the Ganges river by and ascetic who presented Him to Shri Vallabhacharya. Shri Vitthalnathji is a small golden Svarupa and His hands rest on his hips. One Svamini also joins him. She always resides on His left. Moreover, Shri Gusainji explains their divine nature.

MadanMohanji Temple at Nathdwara: Shri Madan Mohan, a small golden colored form of shri Krishna playing the flute is accompanied by his Svamini, (Shri Radha). Shri Madan Mohan appeared during the course of a soma sacrifice that Shri Yajnar narayan Bhatt, Shri Vallabhacharya’s great, great, great-grandfather performed. Madan Mohan currently resided in Kama Rajasthan. Shri Gusainji explains his form and lila. Many visitors and devotees visit this place and this temple is crowded at special occassions.

Keshava Temple Somanathapura Guide – Timings, Poojas, and History

Keshava Temple Somanathapura is one of the most famous shrines of Karnataka, situated at the Mysore district. The holy Cauvery River passes by the small village of Somanathapura, while the lush greenery encircling the temple let prayers come deep from your heart at the serene environment.

As you enter the porch of the Keshava Temple Somanathapura, you are no more in modern India. The perfect carvings and well-defined sculptures take you back in time when South Indian temple architecture was at its peak. The Keshava Temple is one of the most well-preserved temples of the Hoysala reign.

Keshava Temple

History and Legend of Keshava Temple Somanathapura

The glorious history of Karnataka is treasured at the Keshava Temple.

  • The Hoysala Kingdom was one of the most prominent dynasties of South India. Their kingdom ranged from Karnataka, to Tamil Nadu and Andhra Pradesh. South Indian art and architecture flourished during the reign of the Hoysala dynasty.
  • The Keshava Temple was constructed by General Somanatha of the Hoysala monarch, Narasimha III. The temple hence is also known as the Somanatha Temple.
  • The temple was built during the 1254 – 1291 AD. The inscriptions engraved on a slab outside the temple during 1269 – 1550 AD provide detailed information about the time of construction of the Keshava Temple.
  • It is believed that the Keshava Temple was the last major temple built by the Hoysala dynasty.
  • As per the information of Archaeological Survey of India, the original idol of Lord Keshava went missing and later it was replaced.
  • One of the myths state that the deities were removed from the temple by the Britishers and taken away.

Significance of the Keshava Temple Somanathapura

The Keshava Temple of Somanathapura is a must-visit for historians and tourists who wish to get back to the golden time of Indian architecture.

  • The Keshava Temple is an epitome of Hoysala architecture. Even the platform of the temple is unique in a star shaped layout. This layout is significant as it is believed that it was used for ‘pradakshina’ that is for circumambulation of the temple, a mandatory ritual of Hinduism and Buddhism.
  • The Keshava temple represents the Trikutchala form. There are three sanctums to the north, south and west of the temple. There are three antaralas and a navarang within the temple.
  • The Keshava temple is known for its fine carvings both at the interiors and exterior walls. Even the ceilings and the doors depict marvellous ornamentation.
  • The ceilings of the Keshava temple depict sixteen different types of Hoysala art and hence are no less than pieces of gems.
  • There is a relief sculpture of Narasimha on the outer wall of the Keshava Temple.
  • The images of Keshava, Venugopala and Janardhana adorn the ceiling of the sanctums and are surrounded by spectacular shikara images.
  • While the central sanctum is dedicated to Lord Keshava, the southern sanctum houses the deity of Lord Venugopala and the northern sanctum has the idol of Lord Janardhana.
  • Some of the fine sculptures found at the Keshava Temple are that of Lord Vishnu, Lord Ganesha, Goddess Lakshmi and Saraswati.
  • There are also images of mythological figures and demons within the temple, like that of Rati, Manmatha and Mahisasura.
  • The Keshava Temple was built within a massive enclosure over a raised platform. This shrine comes with sixty four cells.
  • The basement of the outer wall of the exhibits friezes of finely carved elephants, scrolls, scenes from Indian epics of Mahabharata and Ramayana and mythological stories, legends and folklores. All the events are sculpted in a clockwise direction, that is, in the direction of ‘pradakshina.’
  • Visitors can get a vivid picture of the religious beliefs of Hinduism as the images of gods and goddesses along with their vahanas remain frozen at the walls of the Keshava temple.
  • The presence of the line of elephants at the lowest course of the basement is symbolic as it presents that the elephants are carrying the burden of temple on their backs.
  • The battle field of the Hoysala times is depicted by the horse riding soldiers tampering the fallen warriors.
  • The daily life of ancient Karnataka
  • Another important fact about the Keshava temple is that you can get names of some of the sculptors engraved at the pedestals of the sculptures, like that of Mallithamma, Masanathamma, Chameya and Bhameya. From these details it can derived that Mallithamma is sculptor for most of the images and also have constructed the northern shikara of the Janardhana cell.
  • The seven feet tall stone slab which stores inscriptions in Kannada language related to the construction and upkeep of the Keshava Temple is also embellished with intricate cravings.
  • The rock windows of Keshava temple are amazing. While these rock cut windows provide ample amount of sunlight to enter the shrine, the lathe turned pillars characterise the Hoysala temples.
  • The entire temple is cloistered and it is believed that the numerous cells within the temple complex used to have idols of different deities of Hindu religion.
  • The southern colonnade consists of typical lathe tuned pillars while the northern colonnade is a mix of simple and lathe turned pillars. The western colonnade has just one lathe turned pillar and the rest are simple. This is just one asymmetrical flaw that is found in the planned complex of the Keshava Temple.
  • There is a red post box within the temple complex, attached to a large tree. If a visitor posts postcard in the box, it would be stamped with a unique Somanathapura stamp, which is one of its kind in the whole world.

Keshava Temple Somanathapura Timings

  • Keshava temple is open for visitors from 8.30 am to 5.30 pm.
  • It is advised to visit the temple during early morning hours as you need to walk throughout the temple bare footed.
  • Winters are the best time to visit the temple to avoid the scorching heat of the sun.
  • If you visit the temple just after the monsoons, you can also check out the enchanting beauty of the nearby Shivanasamudra waterfalls.

Keshava Temple Food Timings

As the Keshava Temple is just a sightseeing spot and is not functional at present, hence there is no arrangement of food or prasada at the temple.

Dress Code at Keshava Temple

Though there is no particular dress code to enter the Keshava Temple complex, there are restrictions related to footwear. Tourists need to keep their footwear outside the temple complex.

Festivals celebrated at the Keshava Temple

Keshava Temple bears the history of the 12th century Hoysala kingdom and it is no more used for worship. Hence at present there are no festivals that take place at this temple complex.

Poojas and Rituals at Keshava Temple Somanathapura

The Keshava Temple is a major sightseeing place at Karnataka. Worship of the deities does not take place here and hence visitors have no scope to witness any rituals and pooja at this temple complex.

How to reach: Road, Rail and Air

By Air: The Bangalore international airport is the nearest airport to Somanathapura.

By Train: the nearest railway station to the Keshava Temple is the Mysore rail head. You can get frequent trains from Chennai, Mumbai and Delhi to Mysore. From Mysore railway station tourists can avail taxis to the Keshava Temple.

By Road: By road the Keshava temple is almost 2 hrs from Bangalore, lying at 180 km from the capital city. You can avail taxis to get to the site. The Maddur- Malavalli- Bannur- Somnathapura road is the best way to reach the Keshava Temple. Tourists travelling by road are advised to take the Malavalli road from Maddur, then a right turn from the Malavalli City Junction that goes towards Bannur. From the main junction at Bannur, a left turn takes the visitors to the temple.

Tourists can also opt for the Bangalore- Mysore road and take a diversion Srirangapatana bridge. The Keshava Temple is approximately 50 km from the district headquarters of Mysore. There are a number of private buses that ply between Mysore and Somnathapura, but it is advisable to visit the place via private cars as you have many sites to visit around the Keshava Temple.

Hotels in Somanathapura: Where to stay

Accommodation facilities are not available at Somanathapura. Tourists are suggested to stay at Bangalore or Mysore. United 21, Mysore, Regaalis Mysore, Hotel Dasaprakash, Mannars Residency, the Quorum, Royal Orchid Metropole are some of popular hotels located near the Keshava Temple. From budget to premium rooms, all types of rooms are available here.

Where to eat

There are no such restaurants near the Keshava temple. Tourists can have coffee, tea and cold drinks at a nearby canteen. Restaurants are available near T Narsipura. If you are travelling by road, you will also find some eateries on the Mysore road, serving authentic South Indian cuisines.

Nearby Temples

The district of Mysore is known for its quaint villages, each one treasuring a marvellous temple. Some of the nearby temples that you can check out on the way to the Keshava temple are:

  • Chennakesava Temple, Belur: One of the finest examples of Hoysala architecture, the Chennakesava Temple is located near to the Keshava Temple. Life seems to be frozen in the stone sculptures of gods, goddesses and mythological figures of this shrine.
  • Nanjanagudu: Lying on the banks of River Kapila, this temple is dedicated to Lord Shiva. This temple is historically important as it is believed that the Shiva Lingum of the temple was placed by the famous Rishi Gauthama and was also worshipped by Parashurama when he was on his journey to cleanse his sin of killing his mother.
  • Talkadu– Located at 25 km from Somanathapura, this place lies at the banks of River Cauvery. Lord Shiva in the form of Vaidyanatheswara is worshipped here. The place is also famous for its sand dunes. It is believed that several temples are still buried under the sand dunes. Some of the famous temples found here are the Pateleshwara Temple, Viadeyshwara Temple, Maruleshwara, Kritinarayana, Gourishankara and Anandeshwara Temples. An interesting fact is that the Shiva Lingum of Pateleshwara Temple changes colour; it is red in the morning, black in the afternoon and white in the evening.
  • Sri Rudra Devasthana, Vijayapura: This temple is known to fulfil the good desires of the devotees and numerous pilgrims visit the temple every year to attain salvation, wealth, cure diseases and gain knowledge. The temple is dedicated to Lord Shiva.
  • Sri Varadaraja Temple, Hammige: Dedicated to Lord Vishnu, this temple comes with a rich history.
  • Tirumakudal Narasipura: Located at the Mysore district, this site is famous for Kumbhmela at South India. The temple is dedicated to Lord Shiva and is worshipped in the form of two Shiva Lingums, Someshwara and Markandeshwara.
  • Vishvanatha Temple, Krishnapura: This temple is dedicated to Lord Shiva and also consists of a chapel near it. Hence this quaint, ebony tree fringed village quietly preaches the message of unity among diversity. The place also has the Krishnapur Matha, one of the eight mathas established by Sri Madhavacharya, one of the famous Dvaita philosophers.
  • Ranganatha Temple, Sriranga Patna: Located at the Mysore district, this temple was built by the Ganga dynasty of the Vaishnavite cult. The temple showcases a blended architectural style of Hoysala and Vijaynagara temple designs.

Hence visit Keshava temple this vacation to witness how stone gained life in the expert hands of Indian artisans during the golden days of Indian architecture.

Iskcon Temple Delhi Guide – Timings, Poojas, and History

Iskcon Temple Delhi also known as ‘Sri Sri Radha Parthasarathy Temple’ or ‘Hare Krishna Temple’ built by The International Society for Krishna Consciousness – popularly known as ISKCON or ‘Hare Krishna Movement’ – belongs to the Gaudiya-Vaishnava sampradāya, one of the various traditions of the Hindu culture.

Philosophically, this tradition is based on the Sanskrit texts Bhagavad-gītā, and the Bhagavat Purana or Srimad Bhagavatam. These historic texts fall under the ‘bhakti yoga’ tradition, literally meaning ‘devotional discipline’. They teach that the ultimate goal for all living beings is to reawaken their love for God, particularly God Krishna – the “all-attractive one”, through devotion, prayer, and meditation. Iskcon Temple was established in India in the year 1998 in Delhi.

One of the 40 temples built by the Society, it is situated in Sant Nagar area in south Delhi. Iskcon Temple has three shrines dedicated to Radha-Krishna, Sita-Ram, and Guara-Nitai. It has an air-conditioned hall that can accommodate as many as 1,500 people at a time. During the months of Saawan (July–August) and Kartik (October–November), the temple is decorated with fresh flowers. The air is thick with spiritual discourses and chants, enhancing the divine atmosphere, thus propagating the devotion to God.

ISKCON Temple complex consists of the Temple, Museum of Vedic Culture, Center for Vedic Studies, Vedic Center for the Performing Arts, Asrama, and Krishna Jayanti Park. ISKCON welcomes anybody and everybody from devotees to those who want to learn the essence of the Vedas.

Iskcon-New-Delhi-Sita-Rama-Laxman-Hanuman

Iskcon Temple Delhi History

  • ISKCON was first established in New York City by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda in 1966.
  • In India, in Delhi, it was established in 1988 by Gopala Krishna Goswami who served Srila Prabhupada in the States.
  • After several attempts to get land in Delhi, finally, in 1982 the government sanctioned land for the establishment of this “educational and cultural project.” The project was titled ‘Glory of India Vedic Cultural Center.’
  • Shri A.P.Khanvinde, the recipient of the Padma Shri in 1974, was the principal architect of ISKCON Delhi.
  • Since then, it has established itself as a great religious center of Hindus, especially the people of Vaishnava tradition and the devotees God Krishna.

Significance of the Iskcon Temple Delhi

  • The vision of the project is to create an institution that will inspire people to dedicate their lives to the teachings of God Sri Krishna. And in keeping with this theme, the Glory of India museum and exhibition present highlights from the ancient and medieval texts, such as Mahabharata, Ramayana, Srimad-Bhagavatam, and Caitanya-caritamrta.
  • Iskcon Temple architecture is a combination of the design of six-eight hundred-year-old temples and present day technology.
  • The purpose of ISKCON is to serveas a center for India’s greatest glory – Vedic knowledge and culture.
  • God is known across the world by many names including Allah, Jehovah, Yahweh, Rama, etc. ISKCON devotees chant God’s names in the form of the maha-mantra or the great prayer: “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama Hare Rama, Rama Rama, Hare Hare.”
  • Members of ISKCON practice bhakti-yoga in their homes and also worship in temples. They also promote bhakti-yoga, or Krishna Consciousness, through festivals, the performing arts, yoga seminars, public chanting, and the distribution of the society’s literature.

Poojas and Rituals at Iskcon Temple Delhi

  • Harinama Sankirtana – A procession of devotees are seen dancing and chanting the Harinama-sankirtana (the congregational chanting of the holy names of the God) on the streets, the maha-mantra “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare” accompanied by Mridangas (two-headed drums) and Karatalas (hand cymbals).
  • Aratis – Arati at various specific times of the day with the chanting of the God’s name is offered to the deities in the presence and participation of the devotees daily.
  • Bhakti Yoga – ‘Bhakti’ means to offer themselves to God with love and devotion. The Sanskrit root of the word bhakti is bhaj, which means ‘loving service.’ ISKCON promotes ‘Mantra Mediation’ as one of the key practices of a bhakti yogi. This is done through japa (quiet chanting on beads) and kirtan (musical chanting of Hymns in groups). It is believed that the human being’s connection and relationship with Krishna are developed through the chanting of the maha-mantra; the chanting cleansing the heart, calming the mind, and inspiring a life of purpose and meaning.

Activities at Iskcon Temple

The Society believes in serving God through serving mankind. It organizes many programmes in this regard.

  • ‘Food for life’–Relief Programme – It is a free food distribution programme, which provides vegetarian meals for everyone. Every day ISKCON distributes prasad to more than seven thousand visitors. During Festivals and Sundays, it is distributed to around 10,000 people. ISKCON devotees and volunteers also go to old-age homes and orphanages to help the residents by distributing prasad. In addition to regular distribution in low-income areas, Food for Life has provided aid during several catastrophic emergencies worldwide.
  • Prison programmes – ISKCON has been tending to the spiritual needs of Prison inmates all over the world for over 30 years. A widely appreciated programme by the Prison officials and the inmates, this programme has helped transform the lives of many individuals. The ISKCON Prison Programmes in ‘Tihar Jail’ offer several services such as spiritual counseling and guidance, the Art of Mind control seminars, providing literature which teaches about living a holistic life, and Japa
  • Corporate Seminars – Through its corporate training wing V-SERVE, ISKCON Delhi reaches out to the professionals to help them in leading a better and holistic life. V-SERVE strives to bring ethics and spiritual values into the workplace with ‘Life Style Management Techniques’ and ‘Transformation in Consciousness through Behavioral Training’ seminars, workshops, and Experiential Learning which leads to:
  • Increased productivity.
  • Employee retention, interpersonal relationships and team bonding,
  • Role clarity and employee engagement.
  • Personal Management: Stress Management , Anger Management, Work-Life Balance
  • Relationship Management: Conflict Resolution, The Art of Delegation, Team Work, Effective Communication, Ethical Leadership
  • Inner-Self Management: Embracing Change, MAP – Mental Awarenes Program, Wellness, Morality

ISKCON members have also opened hospitals, schools, colleges, eco-villages, free food distribution projects, and other institutions as a practical application of the path of devotional yoga.

Special activities and projects such as dramas, exhibitions, workshops, community projects and cultural presentations — by volunteers — are shared with the community and the general public.

Festivals Celebrated at Iskcon Temple Delhi

Festivals are a vital part of community life at ISKCON Delhi, involving large numbers of volunteers.

  • Gaura Purnima – It is the appearance anniversary of God Chaitanya Mahaprabhu (1486-1534) who is Radha and Krishna combined. On this a full-moon day, everyone fasts till moonrise, and devotees visit the temple to see the Deities of the God. The devotees present dramas and lectures about Lord Chaitanya’s activities. The idols of Gaura-Nitai are adorned with new clothes, and the devotees engage in extra Kirtan (Hymns). At moonrise, a prasad feast (sanctified vegetarian food) is served.
  • Ramnavami – Ramnavami observes the birth of God Rama, and is one of the most auspicious days in the Vaisnava calendar. At ISKCON Delhi, celebrations include special decorations, drama, and discussion of God Rama’s pastimes and a ‘Hari Nama’ chanting procession in the surrounding areas. The day also includes Maha Abhishek, the drama by Vaikuntha Players, Lectures on God Rama, and a feast for all the devotees.
  • Sri Krishna Janmashtami – The auspicious day of the appearance of God Krishna is celebrated as Sri Krishna Janmashtami. ISKCON Delhi is reputed to celebrate one of the largest Janmashtami celebrations of its kind. The festivities last for 12 days beginning with a Srimad Bhagavat Katha for a week, followed by a Shobha yatra (procession outside the temple).
  • Radhashtami – It is the celebration day of Srimati Radharani’s appearance. Radharani is the consort of Krishna. She appeared to Vrishabhanu Maharaj (her father) in the village of Rawal, a fortnight after Krishna’s appearance. Radharani is the best devotee of Krishna; Krishna, therefore, loves her the most. On the festival day, devotees seeking Krishna’s grace will ask her to grant them devotion to her beloved God. On Radhastami, Sri Radha-Krishna idols are traditionally dressed entirely in flowers. Sri  Radha Parthasarathi is adorned in a new outfit in the morning and a flower outfit in the evening. Abhishek is performed at noon.
  • Jagannath Rath Yatra – The pulling of Rath (chariot) during the Rath-yatra procession by the devotees symbolizes the attempt of the residents of Vrindavan, especially the cowherd boys and girls, to bring Krishna, Balarama, and Subhadra back to Vrindavan, near Mathura, UP from Kurukshetra. ISKCON Delhi celebrates Rath yatra annually around October/November. The festivities include the Rath yatra parade, offering of Chappan bhoga (56 foodstuffs), spiritual discourses, and a spiritual and cultural festival.
  • Nauka Vihar (Boat Festival) – Every year in summer, the devotees at ISKCON Delhi celebrate the boat festival of their Gods. This festival is connected to the pastimes of God Krishna and Srimati Radharani, who along with their friends would enjoy boat rides on the river Yamuna in the summers. Devotees in the temple decorate the Kailya Krishna pond with a flower bed. The Gods are then requested to come down to the pond while being accompanied by sankirtan (Hymns). The idols are then taken around the pond on a boat while thousands of devotees shower flowers and chant the Gods’ name.

Iskcon Temple Delhi Timings

Iskcon Temple is open on all days of the week. The temple schedule is as follows

ProgrammeTime
Mangala Arati4.30am
Japa (Mantra) Meditation5.15am
Darshan Arati7.15am
Guru Pooja7.30am
Srimad Bhagavatam Discourse8.00am
Raj Bhog Arati12.30pm
Usthapana Arati4.15pm
Sandhya Arati7.00pm
Bhagavad Gita Discourse8.00pm
Sayana Arati8.30pm
Temple Hall Closes9.00pm

The main Iskcon Temple hall is closed between 1 pm and 4 pm.

Cafeteria: Lunch – 12.00pm to 3.30pm & Dinner – 7.00pm to 10.00pm

Where to Eat

The Society operates a Govinda’s cafeteria, serves pure vegetarian (Saatvik) meals which are first offered to God Krishna. It offers 18 varieties of preparations for lunch and dinner.

Where to Stay

ISKCON operates a guest house in the temple complex with cozy and well-ventilated rooms on one-month prior booking.

Also, there are several lodgings in Sant Nagar around the temple area.

How to Reach

Sant Nagar is an area in south Delhi which is very well connected with the rest of the city.

By Air: ISKCON Sant Nagar is 20 km from the New Delhi international airport and can be reached using pre-paid taxis, metro train, and DTC Shuttle buses all of which are available right at the arrival terminal.

By Train: Metro –The Nehru Place metro station is the closest to the temple and is just a 5-minute walk. The alternate option would be ‘Kailash Colony’ Station

Railways – ISKCON Sant Nagar is 5 km from the Nizamuddin railway station and 12 km from the New Delhi railway station. Both of them offer auto-rickshaws, taxi, public bus service and Metro train to commute.

By Road: Several state government run buses and taxis operate round the city which transports to Sant Nagar area.

Nearby Attractions

Delhi is a city with rich history housing several monuments and temples with great cultural and political significance. Below are some of the places which are nearby Sant Nagar.

  • Lotus Temple – Bahá’í Temple, popularly known as the Lotus Temple is a masterpiece of 20th-century architecture which was designed by Fariburz Sabha, a Canadian Bahá’í of Iranian descent. Built between 1980 and 1986, it is the latest among the seven Bahá’í temples across the world. Shaped akin to a half-open lotus, light and water have been used as fundamental elements of design of this house of worship. Set among sprawling green lawns, the petals of the grand lotus are surrounded by nine pools that represent floating leaves. The Lotus Temple is conducive to meditation. There are no priests, idols, pictures, sermons or rituals. Religious discrimination does not exist here as its symbol, the lotus, connotes peace, purity and a manifestation of God. It is open to all free of cost from 9am to 7pm, six days a week except for Mondays.
  • Kalkaji Temple – Built in the mid-18th century, Kalkaji temple/Mandir is a renowned temple dedicated to Kalka Devi or Goddess Kali. Certain changes and additions were made to the temple in mid-19th century by Raja Kedarnath, treasurer of Emperor Akbar II. The whole temple is built using white marble and granite. In the sanctum sanctorum is the stone that represents Goddess Kali, housed in a 12-sided structure. There are many Dharmashalas (rest houses) in the vicinity of the temple, built with donations of devotees. The temple is open to devotees from 6am to 10pm every day.
  • Jahanpanah – Jahanpanah was the fourth medieval city of Delhi established by Muhammad bin Tughlaq in AD 1326–27. The reminders of the city lie in Begumpuri Mosque and Bijay Mandal. Built by Khan-i-Jahan Junan Shah in the 12th century, Begumpuri Mosque was not just a place of worship, but also a social and communal hub. It was built almost entirely of a combination of grey Delhi quartzite and mortar, covered with lime plaster. Bijay Mandal was possibly the thousand-pillared palace of Muhammad bin Tughlaq. There is a huge wall standing on a large platform with a pavilion at the top. On one side of the structure is a dome-shaped building. One gets a spectacular view of the city from the top of the octagonal pavilion.
  • Moth ki Masjid – Also known as ‘Masjid Moth’ it was constructed in the early 16th century by Miyan Bhuwa, a minister during the rule of Sikandar Lodi. An exceptional amalgam of Hindu and Islamic styles, this type of Indo-Islamic architecture was developed in the Indian subcontinent subsequent to the advent of Muslim rule. According to legend, Miyan Bhuwa built this mosque from the revenue earned by producing a large crop from a single grain of moth (tepary bean) presented to him by Sikandar Lodi. Masjid Moth is different from traditional mosques as it does not have the typical minarets and calligraphic decorations. It is open to visitors daily from Sunrise to Sunset.

Guruvayur Temple Guide – Timings, Poojas, and History

Guruvayur Temple remains open daily between 03:00 AM to 09:15 PM. There is an afternoon break in darshan from 12:30 PM to 04:30 PM. Prasadam timings of the temple are from 11:00 AM to 01:00 AM.
Required Time: 1 to 2 hours.

Guruvayur Temple is one of the most popular temples dedicated to Lord Krishna located in Guruvayur, Kerala. The main deity, Lord Krishna, here known as Lord Guruvayurappan (Father or Lord of Guruvayur) is represented as a four-armed God holding the Conch named Panchajanya, the Sudarshana Chakra, the Kaumodaki, and a lotus with a Basil garland.

Planning to visit the Guruvayur Temple? Have a look at our Kerala Temples Tour Package.

Guruvayur Temple – Facts

DeityLord Guruvayurappan (Lord Vishnu)
LocationThrissur, Kerala
ToursKerala Temples Tour
Entry FeeGeneral Darshan: Free; Special Darshan: Rs. 1, 000
per person.
Darshan
Timings 		3:00 AM to 12:30 PM; 4:30 PM to 9:15 PM
PoojasPalabhishekam, Athazha Naivedyam
Best Time
to Visit		October to March
FestivalsVishu, Ekadashi
Guruvayur Temple Video

The Guruvayur Temple is referred to as the “Dwarka of the South“. The word Guruvayur can be split into Guru and Vayu, thus giving importance to the fact that the idol of Lord Krishna was installed by Brihaspati, the Guru, and Vayu, the God of Winds.

What are the timings of Guruvayur Temple?

Guruvayur Temple Timings
The Guruvayur Temple is open all 365 days of the year.

Guruvayur temple opens at 3:00 AM and closes at 9:15 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

Guruvayur Temple timings are as follows:

RitualFromTo
Morning Darshan3:00 AM12:30 PM
Evening Darshan4:30 PM9:15 PM
Abhishekam7:00 AM9:00 AM
Ucha Pooja11:30 AM12:30 PM
Deepardhana6:15 PM6:45 PM
Naivedyam7:30 PM8:15 PM
Tripuka9:00 PM9:15 PM

The Guruvayur Temple remains closed between 12:30 PM to 4:30 PM.

  • The Palabhishekam (Abhishekam with milk), Navabhishekam (Abhishekam with water-filled nine silver pots), and Pantiradinaivedyam are performed at 7:00 AM.
  • Athazha Pooja and Athazha Naivedyam occur between 7:30 PM to 8:15 PM.
  • The Tripuka (worshipping the shrine with nine sacred gums) and Olavayana (reading out of day’s income and expenditure) takes place between 9 PM to 9:15 PM.
  • Devotees belonging to the Hindu religion only are allowed inside the temple complex.
  • Newly-wed couples are not allowed inside the Temple Complex immediately after their marriage.

What are the sevas and poojas at Guruvayur Temple?

Guruvayur Temple Kolam
Elaborate flower kolams or rangolis are a common sight to see during important poojas and festivals.
  • Udayasthamana Pooja: This unique pooja is a ritual where 15 special poojas are performed throughout the day (Udaya for Sunrise and Astha for Sunset) for the deity in the name of the devotee. The rituals begin at dawn and proceeds in succession till dusk after which the devotee and other attendees are given Prasadam of the pooja.
  • Annaprasanam: This is a ceremony where an infant is given rice as food for the first time since his or her birth. Arrangements are made for the devotees and the child with cooked rice, payasam (rice pudding) and plantain. The food is spread onto a banana leaf and then fed to the infant among holy chants signifying the beginning of nutritionally healthy life ahead.
  • Prasadaootu: This seva is also known popularly as Annadanam. Devotees can donate any amount and it will be used to feed thousands of pilgrims every day at the Temple Dining Hall.
  • Tulabharam: The devotee is weighed against offerings like banana, sugar, water, rice or gold in a Tula or a balance. The equivalent weight is then offered to the temple. Non-Hindus are also allowed to perform the ceremony.
  • Elephant donation and Anayoottu: The devotees can also donate elephants to the temple. Currently, 40 such elephants are housed in Punnatthur Kota. Anayoottu is the feeding of these elephants. Devotees can also feed these elephants every day at the temple at 10 AM.
  • Bhagavathi Azhal: As per the devotee’s requirement, ten or twenty wicks of oil lamps are kept on a banana leaf and presented in front of the shrine of Bhagavathi.
  • Krishnanattam: The unique dance performance called Krishnanattam is the representation of important incidents in Lord Krishna’s life. The art form was introduced by Prince Manavedan in 1654. The performance uses colourful masks inspired by local art forms and traditional instruments like Sudha Madhalam, Edakka, Gong, and Conch. The devotees can offer these performances for the fulfillment of their particular desire. The eight episodes are – Avatharam (for birth of a child), Kaliyamardana (antidote to poisoning), Rasakreeda (happy unmarried life), Kamsavadha (eliminate enemies), Swayamvara (matrimonial issues), Banayudha (fulfillment of wishes), Vividha Vodha (fight against poverty and increase agricultural yield) and Swargarohana (peace of departed souls).
  • Angapradakshina: This ritual involves circumambulating the temple pradakshina with his or her eyes closed and chanting the Lord’s name.
Guruvayur Temple Thulabharam
The ritual of Thulabharam is very famous in Guruvayur Temple.

What is the significance of the Guruvayur Temple?

Guruvayurappan
Lord Guruvayurappan is represented as a four-armed God holding the Conch named Panchajanya, the Sudarshana Chakra, the Kaumodaki, and a lotus with a Basil garland.

It is believed that the form of Lord Krishna worshipped here in the form of Lord Vishnu in which he appeared to Vasudev and Devaki during the birth of Lord Krishna. Hence, the child form of Lord Krishna is worshipped here.

The idol of the main deity is 4 feet tall and is made of the unique stone named Patala Anjanama stone. The unique stone is believed to possess healing properties. Every day, the water used for Abhishekam (bathing of the idol) is distributed to the devotees for healing purposes. The temple is well known for providing a healing touch to people suffering from major diseases like Leprosy and Tuberculosis.

It is believed that Lord Shiva performed penance or Tapasya in the Rudratheertham (Rudra is associated with Lord Shiva and hence, the name of the tank). In ancient days, the Rudratheertham was believed to be much larger than the present form and was supposed to be filled with Lotuses.

The Krishnanattam is a unique service held at Guruvayur on all days except Tuesdays. The art form is a depiction of events in the eight stages of Lord Krishna’s life. The devotees can view the performances in the evening at the Mandapam as well as perform the seva to fulfill their personal wishes.

It is one of the richest and most visited temples of the country. The temple receives 6-10 million pilgrims every year. During the festive season, the number of visitors reaches 50,000 per day. The temple administration has a corpus fund of 400 crores and a Hundi collection of 2.5 crores per month.

What is the architecture of the Guruvayur Temple like?

The architecture of the Guruvayur Temple is simple and follows the Vastuvidya tradition. Guruvayur Temple faces east and has two entrances, the east, and the west. The central pillared hall, called Nalambalam is adorned with an array of lamps on its outer surface. The outer enclosure is called as the Chuttambalam in Malayalam.

The 33.5-meter high Dhwajasthambam and a 7-meter high Deepasthambam with 13 circular receptacles are situated inside the Chuttambalam. The temple also houses the shrines of Lord Ganapathy, Lord Aiyyappa, and Bhagavathi. The main Sree Kovil consists of the Garbhagriha and the Mukhamandapam. The famous Rudratheertham is situated north to the temple. All the articles in the Garbhagriha, including the doors and the roof, are made out of gold.

The temple has several synonyms like “Bhooloka Vaikunta” meaning “Abode of Vishnu on Earth”. It is also called as the “Dwarka of the South”.

What is the history of Guruvayur Temple?

According to the local population, the deity is believed to be 5000 years ago but the fact has not been scientifically proven. The earliest reference that one can find about Guruvayur is in the famous literary work in Tamil called Kokasandesam. A place called Kuruvayur is mentioned several times in the literature.

Guruvayur was once a sub-shrine of the Trikkunavay Shiva Temple. The Shiva Temple was destroyed by the Dutch in 1755. Melpathur Narayana Bhattathiri’s Narayaniyam, composed in the 16th century popularized the existence of the Guruvayur Temple around the world. The present structure of the Temple is believed to have been rebuilt in 1638.

It is believed that the central shrine (Sreekovil) and the Mandapam are as old as 1030 AD. The western gopuram was constructed in the 12th century. The Dutch raided Guruvayur in 1716 and the western gopuram was set afire. Guruvayur was subjected to further assaults by Hyder Ali in 1766 and by Tipu Sultan in 1789. In 1789, the Utsavavugraha (Utsava Moorthi) was shifted to Ambalapuzzha and the Moolavigraha to a safe underground sanctum. The Moolavigraha was re-installed and worship resumed after the victory of the Zamorins over Tipu Sultan with the help of the British Army.

The legend associated with the temple can be referenced to the Narada Purana. Lord Vishnu once appeared before Lord Brahma to grant salvation to him and his creations. On Lord Brahma’s request, he presented him with an idol of and made by himself. Some centuries later, Lord Brahma gifted this idol to King Sutapas and his wife Prasni, who were doing penance for a child. Lord Vishnu appeared to the King and his wife and stated that he will be born to them for their next four births. He also blessed them by stating that the idol will bless them in each of these births.

Lord Vishnu was born as Prasngarbha to King Sutapas and Queen Prasni in the Satya Yuga. In Treta Yuga, he was born as Vamana to Kashyapa (Sutapas) and Aditi (Prasni). Later, Lord Vishnu was born as Lord Rama to King Dashratha (Sutapas) and Kaushalya (Prasni). In the Dwapara Yuga, he took the form of Lord Krishna to Vasudeva and Devaki who were the reincarnation of Sutapas and Prasni again.

When Lord Krishna decided to forego the Earth and ascend to heaven, he decided to give the idol to Brihaspati (Guru) and Vayu, so that it could escape the destruction of Dwarka. Brihaspati and Vayu went southwards in search of a place to consecrate and worship the idol. They were enchanted by the sight of the huge Rudratheertham and on a visit there, met Sage Parashurama. The three together met Lord Shiva and Goddess Parvati on the banks of the Theertham and were eventually convinced by the greatness of the place by Lord Shiva himself. They decided to build a shrine there and consecrate the idol of Lord Krishna at the site. They entailed the services of Vishwakarma (Architect of the Devas) who built a grand temple within minutes.

What are the festivals celebrated at Guruvayur Temple?

Guruvayur Temple Vishu
Vishu is celebrated in the month of April and is the new year of Malayalees and Tamilians.
  • Ekadasi: The auspicious day is the major festival celebrated in Guruvayur. It is believed that this is the day when Lord Krishna enlightens Arjuna with the teachings of the Bhagavad Gita. The festival lasts for a month. The Ekadasi or the eleventh day is celebrated in the month of Vrischika or November. On the day of Navami, Deepams lit with Ghee are offered to the Lord by the Kolady family followed by the Deepams on Dasami offered by the Guruvayurappan Sankeerthana Trust. On Ekadasi, the Ekadasi Vilakku (Deepam) with Elephant procession takes place signaling the end of the festivities.
  • Chembai Sangeethotsavam: This is a unique cultural festival celebrated to honour Sri Chembai Vaidyanatha Bhagavathar, a legendary Carnatic Musician and an ardent Krishna devotee in Guruvayur. The music festival is celebrated for 11 days during which artists, whether old or young, amateur or professionals participate and dedicate their compositions to Lord Krishna. They are provided free accommodation and food by the Temple Administration.
  • The Temple Utsavam: The grand festival is celebrated in the month of February – March and lasts for 10 days. The first day marks the raising of the flag atop the Dhwajasthambam as an invitation to the Gods and Goddesses to attend the festival. An Elephant race is held on the first day that attracts visitors from far and away. For the next 6 days, processions of the Lord is taken around on the backs of the elephants. Every day, a morning Pooja is held followed by several cultural programs and religious discourses. The Utsavabali is celebrated on the eighth day. The devotees are treated to a feast. The ninth day is celebrated as Palivetta which signifies the destruction of evils in our life such as Kama (Lust) and Krodha (Anger). After that, the idol of the deity is taken to the Temple pond where thousands of devotees take a dip dedicated to him. The Lord is returned to the shrine after going around the temple for eleven times. The Temple flag is lowered, signaling an end of the festival.
  • Vishu: The day is celebrated as the Malayali New Year and occurs in mid-April. It is a belief that one’s fortunes depend on what one sees first thing on an auspicious morning. Offerings like Rice, flowers, gold, betel leaves, nuts, coins, and yellow cucumber are arranged in front of the Lord on the previous night itself. Devotees stay overnight blindfolded and facing the deity. When the shrine is opened, they throng to see the auspicious sight of the Lord and bless themselves with the good omen.
  • Janmashtami: The joyous occasion of the birth of Lord Krishna is celebrated with great pomp and fare. The whole temple is decorated with flowers and lamps. Special Poojas are performed throughout the day. Offerings of Appam are made to the Lord by thousands of devotees who flock to the Temple to have a glimpse of God on this auspicious day.

Besides these festivals, Onam, Deepavali, Navratri, and Kuchela Dinam are also celebrated with great enthusiasm at the temple

Where is the Guruvayur Temple
The Ekadashi Valaku is an important festival that is celebrated in the month of November.

Weddings at the Guruvayur Temple

Weddings in Guruvayur
More than 30 weddings take place in a day in the Guruvayur Temple.

Guruvayur is considered to be one of the most auspicious and sacred temples to get married in. The temple hosts many mandapams but it is necessary to start bookings months in advance.

The Sree Krishna Guruvayur Temple conducts approximately 40 to 100 weddings per day. During the wedding season, the number of weddings per day easily can be over 200. However, only family members and very close relations are allowed into the mandapam. Each ceremony lasts only for 3-7 minutes. This is because the mandapam needs to be prepared for the next wedding which is to be taken place on the same day.

What is the dress code at Guruvayur Temple?

What is the dress code of Guruvayur Temple
Men are supposed to wear veshti and women are advised to wear sarees while visiting the Guruvayur Temple.

Guruvayur Temple follows the strict dress code for both men and women. Men should wear a traditional costume like a Mundu (similar to a dhoti or a veshti). They should not wear any upper garments like shirts or vests. Women are allowed only wearing sarees, long skirts, and tops or the salwar kameez. Jeans, short skirts or dresses are not allowed inside the temple premises.

How to reach Guruvayur Temple?

  • By Air: The Cochin International Airport is the nearest airport to Guruvayur. It is located 87 km away. The airport is well connected to major cities like New Delhi, Mumbai, Chennai, Bengaluru, Goa, and Kolkata.
  • By Train: Guruvayur railway station is the end destination in the Thrissur-Guruvayur Section. Guruvayur is connected to Ernakulam, Thrissur, Chennai, Kollam, Trivandrum, Madurai and Trichy. Apart from Guruvayur, the nearest railway head is the Thrissur Railway Station at a distance of 28 km. Thrissur is well connected to major parts of the country like Mangalore, Bengaluru, Pune, Mumbai, Ajmer, New Delhi, Hyderabad, Chandigarh, Amritsar, Jammu, Indore and many more.
  • By Road: The Kerala State Road Transport Corporation (KSRTC) operates regular buses to Guruvayur from all major cities and towns in Kerala. Buses also connect cities like Chennai, Madurai, Salem, Coimbatore, Tiruchendoor, Mysore, Mangalore, Bengaluru, Mookambika and Udupi from neighbouring states like Karnataka and Tamilnadu.

Where to stay in Guruvayur?

The Guruvayur Devaswom has constructed the Kousthubam Rest House, Panchajanyam Rest House and the Sreevatsam Rest House for the comfort of the pilgrims. However, rooms should be booked in advance to the period of the visit.

The holy town of Guruvayur hosts a number of private hotels and lodges that are located in the temple surroundings as well as near the bus stands and the railway station. Alternatively, one can book accommodation at Thrissur city nearby and visit Guruvayur.

Where to eat nearby?

The cuisine here is mainly vegetarian. Non-vegetarian is not banned but it is rare in the town. South Indian dishes like Dosas, Idlis, Appams, Puttu, and Idiyappam are extremely popular and a must-have for visitors here.

The official website of the Guruvayur Temple is:
http://guruvayurdevaswom.nic.in/

What are some temples nearby?

  • Mammiyoor Temple: The legendary Mammiyoor Temple dedicated to Lord Shiva is just a 10-minute walk from the Guruvayur Temple. This is believed to be the temple from where Lord Shiva and Goddess Parvati gave blessings to the Guruvayur Temple during the idol installation of Lord Krishna by Guru and Vayu. It is believed that one should visit both the Guruvayur Temple and the Mammiyoor Temple to complete the spiritual experience.
  • Narayanamkulangara Temple: The temple located just 0.5 km away from the shrine is dedicated to Goddess Narayani. It is believed that she bestows salvation on men visiting the Temple.
  • Parthasarathy Temple: The temple is located just a few meters away from the Guruvayur Temple. The main deity is Lord Krishna who is depicted in a pose where he is enlightening Arjuna about the teachings of the Bhagavad Gita. The Vrischika Ekadasi is celebrated with great reverence at the temple.

Some other famous temples in Kerala are:

  • Vadakkunnathan Temple: The temple is located in Thrissur and is one of the oldest shrines of Kerala. It is also a national building. The temple is spread over a large area of 9 acres. The temple also won the UNESCO Asia Pacific Heritage Award. It got the award in the Cultural Heritage conservation category in 2015.
  • Thiruvanchikulam Shiva Temple: It is one of the major Shiva temples in Kerala. This temple is in fact more than 2,000 years old. Thiruvanchikulam Mahadeva temple is famous for the various manifestations of Lord Shiva, who is also the main deity of the temple.
  • Padmanabhaswamy Temple: This temple is one of the most prominent temples dedicated to Lord Vishnu in Thiruvananthapuram, Kerala. The temple is one of the only few temples dedicated to the Lord in which he is worshipped in the “Ananta Shayanam” position. The temple has been declared as the richest Hindu Temple in the world and as the wealthiest religious institution in the World.

Frequently Asked Questions

Is the Guruvayur Temple open throughout the year?

Yes, the Guruvayur Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Guruvayur Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Guruvayur starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 38 º C.

What are winters like in Thrissur?

In Thrissur, winters start in October and continue until March. The temperatures during this time range from around 15 º C to 25 º C. The weather during this time is cool and pleasant.

If you have any questions about The Guruvayur Temple, please leave a comment below, and we will get back to you within one hour.

Dwarkadhish Temple Guide – Timings, Poojas, and History

Dwarkadhish Temple, one of the Char Dham pilgrimages, is situated in the city of Dwarka in Gujarat. Dwarka lies on the banks of river Gomti, in Saurashtra. It is historically considered as the capital of Lord Krishna. The city eventually submerged under the sea except for Temples.

Planning to visit The Dwarkadhish Temple? Have a look at our Dwarka – Somnath Tour Package.

Dwarkadhish Temple – Facts

DeityLord Dwarkadhish (Lord Krishna)
LocationDwarka, Gujarat
SignificanceChar Dham
ToursDwarka – Somnath Tour
Entry FeeFree
Darshan Timings6:30 AM to 9:30 PM
PoojasAbhishek Snan, SHringar Bhog
Best Time to VisitMarch and October
FestivalsJanmashtami, Rath Yatra, Tulsi Vivah
Jyotirlingas in GujaratSomnath Jyotirlinga, Nageshwar Jyotirlinga
Dwarkadhish Temple Video

The Somnath Temple and the Nageshwar Temple are the famous Jyotirlingas dedicated to Lord Shiva in Gujarat.

What are the timings of the Dwarkadhish Temple?

The Dwarkadhish Temple opens at 6:30 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:00 PM to 5:00 PM.

The timings of the Dwarkadhish Temple are:

RitualFromTo
Darshan6:30 AM9:30 PM
Mangal Aarti6:30 PM –
Mangal Darshan7:00 AM8:00 AM
Shringar Aarti10:30 AM –
Sandhya Aarti7:30 PM7:45 PM

What are the sevas and poojas performed at Dwarkadhish Temple?

The temple performs the following daily poojas and sevas:

Rituals
Abhishek Snan
Uthapan (at 5 PM)
Offering of bhogs: Mangal Bhog, Makhan Bhog, Snan Bhog, and Shringar Bhog.
Offering sevas: Palna, Shayan Bhog, Paan Seva, Milk Seva, Vegetable Seva, Flower Seva, Fruit Seva and Misri Seva

What is the significance of Dwarkadhish Temple?

Dwarkadhish Temple Krishna

The significance of Dwarkadhish Temple is that Dwarka is one of the Sapta Puris in India. According to popular belief, the Dwarkadhish Temple stands over the original place of Hari – Graha, the home of Krishna. Mahabharata states that the castle of Lord Krishna was built in Gold.

The Pandavas played and spent their childhood there. This temple is also a part of the famous Pancha Dwaraka Tour.

Archaeologists have unearthed copper coins, boulders, pillars and pottery samples from the underwater excavations in Dwarka. Hence, they have concluded that a well-established city existed there in the 2nd Millennium.

Also, explorations between 1983 and 1990 show that the city consisted of six sectors. They were extended about a mile from the shore. Offshore investigations have found evidence of stone slabs, ports and other construction materials dating back to 15th Century. Hence, it supports the existence of an ancient city at the time of Lord Krishna. Further, the layout of the city mentioned in ancient manuscripts matches that of the city unearthed by The Marine Archaeology Unit of India.

The Dhwajaji – The Mast Flag atop the main Temple is unique and sacred. It is Aadhi Bhoutik in nature. The Dhwaja or the Flag is made of 52 yards of cloth. 52 small flags are woven individually in each yard of cloth. Each Yard symbolizes the entrances to the ancient city of Dwarka.

According to scriptures, 56 administrators ran the administration of Dwarka. Four of them were Lord Krishna, Balram, Pradyuma, and Anirudhji. These 4 are still worshipped in temples that are untouched by the sea. However, for the rest of the 52 people, the flag acts as a remembrance. The colours of the Dhwajaji are changed every day.

Kusheshwar Mahadev Temple

In the premises of the Dwarkadhish Temple, a small temple called Kusheshwar Mahadev Temple is present. According to a legend, Kush was a demon who lived in Kushasthali. People prayed to Lord Krishna to save them. So, Lord Krishna fought and crushed the demon. Krishna buried him completely into the ground. Hence, he set up a temple of Lord Mahadev there. The Shiva Linga lies almost 20 feet below the ground.

Dwarka Mutt

The Dwarka Mutt is one of the four mutts established by Sri Adi Shankaracharya. The others are Sringeri, Jagannath Puri, and Jyotirmath. Another name for Dwarka Mutt is Shanti Peeth. It is sacred to take a dip at the Gomati Ghat opposite to the Dwarkadhish Temple. Genuine worship at this temple washes away one’s sins.

Where is Dwarkadhish Temple

What is the history of Dwarkadhish Temple?

The history of Dwarkadhish temple is that according to Brahmi script, the temple’s first renovation was done around 100 BC. Later, Shri Adi Shankaracharya visited the temple in 800 BC and renovated it. He established the shrine of Adyashakti on the fourth floor of the temple.

Muhammad Shah attacked and destroyed the temple in 1241 AD.  Five Brahmins fought with them and died. So, the shrines near the Dwarkadhish Temple are for them. Local merchants and rulers enlarged the temple in the 15th – 16th century. And in 1965, the Pakistan Navy tried to attack the temple but failed to do so.

Another interesting legend associated with Dwarka is that of Gopi Lake. According to mythology, after leaving Mathura, Lord Krishna never went back. The Gopis of Mathura came to Dwarka to meet Krishna. After several Ras Leelas with Lord Krishna, they offered their lives to the land. Hence the name of the lake is “Gopi Talav”.

What is the story of the origin of Dwarka?

Lord Krishna’s uncle Kansa was the ruler of Mathura. His father-in-law, Jarasandha influenced him greatly. Also, Kansa terrorized and tortured the people of Mathura. Due to cruelty towards people, Krishna eventually killed him. When Kansa died, Jarasandha was furious. So, he invaded Mathura several times.

However, he was unsuccessful in annexing it. But the Yadava clan suffered huge losses and Lord Krishna decided to move them elsewhere.

Further, the story of how Krishna formed the city of Dwarka has two versions. One states that Lord Krishna flew on the Garuda and reached the Saurashtra peninsula. However, in the other version, Lord Krishna invoked Vishwakarma (Lord of Construction). He asked him to build a new city.

Vishwakarma said that it is possible to build the city if the Samudra Deva (God of Sea) gives them land. Lord Krishna worshipped the Sea God who eventually gave him 12 Yojanas of land. Consequently, Vishwakarma built the city of Dwarka for Lord Krishna.

What is the legend of Jagannath Temple?

According to the legend of Jagannath Temple, during the cremation of Lord Krishna at Dwarka, Balram and Subhadra were overcome with grief. So, they took the half-burnt body of Krishna and ran into the ocean. At the same time, King Indradyumna in Puri had a dream.

It encouraged him to visit the ocean in search of the remains of Lord Krishna.

Later, he built a gigantic temple dedicated to Lord Krishna. It is famous as the Jagannath Temple. There, he established the three wooden idols of Krishna, Balaram, and Subhadra. Also, he placed the ashes of Lord Krishna inside the wooden deity.

According to the Archeological Survey of India, the main shrine of the building is 2000 to 2200 years old. There is an umbrella-like monument in the memory of Lord Krishna to the East of Harimandir.

What is the architecture of Dwarkadhish Temple?

Dwarkadhish Temple Architecture

It has five storeys and stands on 72 limestone pillars. Also, it consists of three parts – the Prakashgarh (Nijmandir), Sabahgrah and the Shikhar. The total height of the Shikhar is 157 feet.

Furthermore, there are two Shikhars present in the Temple – the Nij Shikhar and the Ladwa Shikhar. The Nij Shikhar is five-storeyed. It houses the main deity, Lord Krishna. There are two main gates to the Dwarkadhish Temple – The Moksha Dwaar (entrance for pilgrims) and the Swarg Dwaar  (Gate to Heaven).

What are the festivals celebrated at Dwarkadhish Temple?

Some of the festivals celebrated at Dwarkadhish temple are:

  • Janmashtami: The birth of Krishna is celebrated in a very grand and spiritual way. The celebration includes a series of Poojas and rituals.  It starts right from Mangal Aarti in the morning to the Parna Rom the next day. They also perform Abhishekams throughout the day with Tulsi and Chandan.
  • Annakut Utsav: This festival is celebrated on the first day of the Kartik month. It includes preparing and offering a variety of sweets to God.
  • Tulsi Vivah: This day signifies the marriage of Lord Vishnu with Tulsi Devi. The festival starts on the 11th day of the Kartik month. It continues for 4 days.
  • Holi: The festival of colours is the favourite festival of Lord Krishna.
  • Akshaya Tritiya: The third day of the Vaisakh month is popular as the Akshaya Tritiya. The day marks the beginning of the summer season. The Idol of Lord Krishna is dressed in flowers and Chandan instead of the usual dress. Finally, the festivities end on the 11th day of the month. This day is Bhima Ekadashi.
  • Rath Yatra: On the 2nd of the Ashadh month, a representation of Lord Krishna is kept in a chariot. This chariot is then taken around the city. On this day Krishna and Balram departed to Mathura on a chariot sent by Kamsa. Also, on the same day, Krishna decided to become the Sarathi (Driver) of Arjuna’s chariot in Mahabharatha.

What is the dress code of Dwarkadhish Temple?

One should prefer formal and decent dresses while visiting the Dwarkadhish Temple. Avoid shorts, bermudas, and mini skirts.

How to reach the Dwarkadhish Temple?

Here’s how to reach Dwarkadhish temple:

  • By Air: The nearest airport is Jamnagar which is 137 km away from the temple.
  • By Rail: Regular trains are available from major cities such as Jamnagar, Rajkot, Ahmedabad, Vadodara, Surat, Mumbai, Goa, Bangalore, and Kochi.
  • By Road: Direct State Buses are available from Jamnagar, Gandhinagar, Porbandar, Rajkot, and Ahmedabad.

Where to stay near Dwarkadhish Temple?

The government runs many guest houses in the city. Some of them are Circuit House, Gayathri Athithi Grah and Birla Dharmshala where one can stay. The temple trust runs several Dharamshalas. These include Kokila Niraj Dham, Patelwadi Dharamshala, and Jay Ranchhod Dharmashala. Several private hotels are available to stay in Dwarka.

Where to eat near Dwarkadhish Temple?

Several hotels and restaurants are available near the Temple and in other parts. Mainly vegetarian cuisine is available.

What are some temples near Dwarkadhish Temple?

Explore Dwarka

Some of the temples near Dwarkadhish temple are:

  • Shri Nageshwar Temple: The Nageshwar Temple (Nagnath Temple) is 12 km away from the Dwarkadhish Temple. It is an important Shaivite pilgrimage site. This is because it is one of the 12 Jyotirlingas, the temples of Lord Shiva spread all across India. The temple is unique as the Shiva Lingam faces south and the Nandi faces east. 5 of the 12 divine Jyotirlingas are in Maharashtra.
  • Rukmini Mandir: It is 2 km away from The Dwarkadhish Temple. The Temple is for Devi Rukmini, wife of Lord Krishna. The idol of Devi Rukmini has “Chaturbhuj” or four hands. Further, each hand holds a Shanka, Chakra, Gada, and the Padma. This is so because Devi Rukmini was a reincarnation of Goddess Mahalakshmi.
  • Beyt Dwarka: The island is 30 km away from Dwarka. Also, it houses a 500-year-old temple built by Sri Vallabhacharya. The white pristine beaches at the Island are very popular for water sports and picnics.
  • Gomati Sangam Ghat: One can reach the Sangam Ghat by descending 56 steps opposite to Swarga Dwar. Also, this place signifies the junction of River Gomati with the ocean. Also, one can visit several smaller shrines dedicated to Lord Krishna and his friend Sudama.
  • Gita Mandir: The Birla family built the temple in 1970 and dedicated it to the teachings of The Bhagavad Gita. The walls of the temple contain hymns from the Bhagwad Gita.

Frequently Asked Questions about Somnath Temple

Is the Dwarkadhish Temple open throughout the year?

Yes, the Dwarkadhish Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Dwarkadhish Temple is free of cost.

Is there any facility for specially-abled and senior citizens?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during summer?

The summers at Dwarka start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 42 º C.

What are winters like in Gujarat?

In Dwarka, winters start in November and continue until February. The temperatures during this time range from around 12 º C to 24 º C. The weather during this time is cool and pleasant.

If you have any questions about The Dwarkadhish Temple, please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhavacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

RitualTimings
Temple opening hours4:30 am
Nirmalya Visarjana Puja4:50 am
Ushakala Puja6 am
Akshya patra-Gopuja6:15 am
Vishwaroopa Darshana6:20 am
Panchamritabhisheka6:30 am
Udvartana Puja7:00 am
Kalasha Puja 7:30 am
Teertha Puja 7:40 am
Alankara Puja8:30 am
Avasara Sanakadi Puja10:30 am
Mahapuja11:00 am
Chamara Seva7:00 pm
Ratripuja7:30 pm
Rangapuja 7:40 pm
Utsava8:00 pm
Thottilu Puja8:30 pm
Kolalu Seva8:40 pm
Ekanta Seva8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.



The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhava Acharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhavacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhavacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhavacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhavacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at  6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya,  coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhavacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana.  The Priest then performs the Aarti.

Sri Madhavacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhava Acharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it  by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhavacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhavacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about it)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

  • Air – Nearest airport is Mangalore International Airport 59 km away from the town.
  • Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
  • Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

  • Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
  • Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
  • Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years.  The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

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