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Ranchhodraiji Temple Dakor Guide – Timings, Poojas, and History

Ranchhodraiji Temple Dakor is in Gujarat. Earlier famous for Worship of shiva, it developed into a center for Vaishnavites when Ranchhodraiji, another avatar of Krishna surfaced. It is one of the most ethnically significant temples of Gujarat. State Government recently included Dakor in the pilgrimages under “Yatradham Vikas Board”.

a divine tour of Ranchhodraiji Temple Dakor

Ranchhodraiji Temple Dakor Facts –

Deity	Lord Vishnu
Location	Dakor, Gujarat
Significance	Pancha Dwarka
Best Time to Visit	November to February
Darshan timings	06:45 AM to 12:00 PM \|\| 4:00 PM to 07:30 PM
Bhog and Prasad	Laddu and Rasmalai
Entry Fees	Free
Dress Code	Traditional
Festivals	Sharad Purnima, Janmasthami, Holi and Rathyatra, etc
Parking	Free

What are the timings of Ranchhodraiji Temple Dakor?

Here are the Temple timings of Ranchhodraiji Temple:

Timings	From	To
Mangla Darshan	06:45 AM	8:30 AM
Afternoon Closing	12:00 PM	4:00 PM
Evening Darshan	04:00 PM	07:30 PM
Temple Closing	07:30 PM	06:00 AM

Puja and Rituals at Ranchhodraiji Temple Dakor

Darshan Timings	From	To
Mangalabhog, Balbhog, Srinagarbhog, Gwalbhog Darshan	09:00 AM	10:30 AM
Rajbhog Darshan	11:30 AM	12:00 PM
Uthapan Bhog And Darshan	04:10 PM	04:55 PM
Shyan bhog Darshan	05:25 PM	06:00 PM
Shakhdibhog Darshan	07:00 PM	07:30 PM

Significance of Rituals and Darshan’s of Ranchhodraiji Temple Dakor

The significance of Ranchhodraiji Temple Dakor among its devotees is very high. The temple authorities help the devotees keeping in mind to their facilities –

Darshana timings on Full -Moon days are different and are declared by the temple authorities beforehand.
For the convenience of the Vaishnavas desirous to offer additional bhogs to the deity except for the scheduled ones, there is a provision in the Dakor Temple Scheme and accordingly, Mahabhog, Rajbhog, and additional bhogs are offered to the deity.
For all such extra Bhogs, the devotees can receive prasad except Rajbhog, through Dakor Sansthan Trust which is the oldest Bhog of the time when the Deity Shree Ranchhodraiji was installed in this temple.

The significance of each Bhog and ritual with Darshans is very important for the temple. Each of it implies a different tradition in the temple-

Mangla Darshan – Mangala Darshan is the first darshan of the day at dawn. The emotion of waking Lord Ranchhodraiji with the same affection and love of his mother Yashoda, when at Gokula is represented in this Darshan. The name Mangala underlines the auspiciousness of beginning the day with a glimpse of the Lord.
Kesar Snan, Bal Bhog, Shringar Darshan – Shringar Darshan is usually 45 minutes after the Mangala Darshan. His attire depends on the day and the month according to the Lunar Calendar. Ranchhodraiji is adorned with a garland of flowers around his neck. He is offered dry fruits and sweets after which the flute is placed over his shoulder.
Gwal Bhog Darshan – After the Shringar Darshan, is a Gwal Darshan during which the Lord takes his mid-morning snack, Curds and light food is offered to him during this darshan. Gwal darshan depicts the time when Lord Ranchhodraiji takes his cows to the pasture and plays with his friends.
Rajbhog Darshan – The main meal of the day is offered to Ranchodraiji during this darshan. He is adorned with lotuses, a flower garland, and his flute. Perfume of the season is sprinkled. After this, he retires for three hours representing the siesta he enjoyed in the meadows.
Utthapan Darshan – In the Utthapan darshan which is at mid-afternoon, Lord Ranchodraiji is lovingly awakened from his afternoon nap.
Shayan Darshan – The Shayan Darshan is the last Darshan of the day when Lord Ranchodraiji finishes a light meal. A fan-made of peacock feathers is waved to avoid the effects of any evil eye cast while he is in full view of the people.

The symbolism of the deity in Ranchhodraiji Temple Dakor –

Deity at Ranchhodraiji Temple Dakor — The divine deity in Ranchhodraiji Temple Dakor in the form of Lord Vishnu.

Lord Ranchhodrai’s form is of Lord Vishnu with four arms.
Lord Vishnu bears the conch, the lotus, the discus and the mace in his hands.
The lower right arm is the posture of Abhaya mudra which gives protection to all those who come to him.
There is an imprint of a lotus on the hand.
His right-hand hold the flute.
During festivals, the hands of the Lord are in gloves of gold full of gems.

Legends of Ranchhodraiji Temple Dakor –

The legends of the Ranchhodraiji Temple relates to a story. Bodana was a worshipper of Lord Krishna in his previous life. The story related to the legend believed by devotees follows as-

Bodana lived in Gokulam as a cowherd Vijayanand. One day when all cowherds worshipped Lord Krishna, Vijayanand did not and the Lord came to him asking to perform the puja.
Bodana and the Lord engaged in a holy battle of colours. But the Lord fell into a river and Vijayanand went after him.
The Lord revealed himself and Vijayanand asked forgiveness. Lord Krishna then granted him a boon that after 4200 years he will appear at Gujarat with his present wife Sudha.
Vijayanand would go to Dwarka to worship Lord Krishna once every six months and also took a basil plant (Tulsi) with him until he was 72 years old.
Lord Krishna pleased, asked him to bring a bullock-cart with him so that he would accompany him to Dakor.
The priest of Dwarka asked why he had brought a bullock-cart. Bodana replied that he had come to take away Lord Krishna. Hence, they closed the Dwarka temple.
That night Lord Krishna broke the wall of the Garbha Griha and asked Bodana to take him away.
Seeing the missing image of Lord Krishna the priests came to Dakor. Bodana was anxious, so Lord Krishna told him to hide the idol of the deity in the Gomati tank.
The Priests got angry and threw spears at him and he died falling down. While hurting Bodana with a spear it also hurt the image of the deity hidden in the Gomti tank and the water turned red with Lord Krishna’s (Ranchhodraiji’s) blood.
However, the Lord mercifully directed the Ghulis that they would find, after six months an exact replica of the idol in Sevaradhan Vav at Dwarka.
But the Guglis looked for it earlier and found a smaller idol of the Lord.

History of Ranchhodraiji Temple Dakor-

In times of Mahabharata, the surrounding area of Dakor constituted the ‘Hidamba‘ van (jungle). It was a very dense jungle. It was pleasant and rich with streams and lakes. It had become an attraction for the sages to establish their hermitage for penance.
Likewise, Dank Rishi had his hermitage (ashram) in this area. During penance Lord Shiva was pleased with him and asked him to demand something. Thereupon, Dank Rishi requested Lord Shiva to remain permanently in his hermitage.
Lord Shiva agreed to his request. He disappeared and left behind him His replica in the form of Ban (Ling), which is known as Danknath Mahadev. Thus in ancient times, Dakor was known as ‘Dankor‘ after the name of Dankanth Mahadev.
It was also known as Khakhariya because of many khakhra (Palash) trees in the vicinity.

The architecture of Ranchodraiji Temple Dakor –

The present temple was constructed by Shri Gopalrao Jagannath Tambwekar in 1772 A.D. at the cost of rupees one lakh. It was built with brick walls and stone pillars.
It is raised on a high plinth of 168 feet by 151 feet with twelve stone steps on each side and surrounded by a spacious courtyard.
It has eight domes and twenty-four turrets, the highest of them being 90 feet making it the tallest temple in the district.
The main gate of the temple overlooks the (now crowded) banks of the lake Gomati.
Silver gates are protected by the Vedic Gods – Lord Ganesha, Sun, Moon, etc beautifully carved in high relief. The gate leads into the main courtyard.
On entering the courtyard, one sees two tall structures, used to house the thousands of lamps that are lit during the festive season, on either side.
Back at the front gate, marble stairs lead to the main audience chamber of the temple – the Jagmohan – literally the place where the world is charmed by the beauty of the Lord.
Multi-storied and multi-tiered, this type of structure is very typical of medieval Gujarati temple architecture. Till recently, the dome was painted with Shri Krishna’s rasa-Lila in the classical Bundi style. It has been replaced by an intricate inlay of mirror work, depicting flowers and trellis in a classical Rajput garden.

Which festivals are celebrated at Ranchodraiji Temple Dakor?

Festivals at Ranchhodraiji Temple Dakor — Different festivals celebrated at Ranchhodraiji Temple Dakor.

Approximately 35 festivals are celebrated at Dakor temple. The main ones being the

Kartik
Falgun,
Chaitra and
Ashwin Purnima.

Over 1 lakh devotees visit the shrine. Annakoot is on the first day of the year. At this festival, there are largest amounts of sweets and food preparation offerings to Shri Ranchhodraiji.

Vaishnava festivals celebrated are the

Holi,
Amalaki Ekadashi,
Janmashtami,
Nand Mahotsav,
Rathyatra and
Dashera.

During these festivals, devotees take the idol of Krishna in procession on an elephant. Ardent devotees also play music along with the rhythm. The festivals of Hindola and Palna are also celebrated.

How to reach Ranchodraiji Temple Dakor?

Here’s how to reach Ranchodraiji Temple Dakor:

Air: several domestic airplanes connecting Ahmedabad to Delhi, Bombay, Daman, Pune are available.
Rail: It is on the Anand Godhra broad-gauge railway line and so is connected to Nadiad and Godhra by a state highway.
Road: State Transport Bus services connect Dakor with Nadiad, Ahmedabad, Kapadwanj, Baroda, Bombay, and others.

Where to stay near Ranchodraiji Temple Dakor?

Here’s where one can stay near Ranchodraiji Temple:

Hotel Arizona Inn on AnandS road, Opp-S.R.Park, is famous for its luxurious rooms and good accommodation. It is a pure vegetarian hotel.
Hotel Relax on the 3rd floor, Haribo Vyapar Bhuvan, GPO road is another place that you may find nice to check-in.

What are some places to visit near Ranchodraiji Temple Dakor?

You could also visit:

DWARKADHISH TEMPLE – Situated at Dwarka is one of the four major pilgrimages for Hindus in India. The Bhidbhanjan temple is a popular place to visit. It is a divine place to pay your visit to Lord Shiva and also other Gods and Goddesses. It shows architecture made up of Western influences.
MAHALAKSHMI TEMPLE – The temple of Mahalakshmi is situated a kilometer far away from the temple in the northern direction of the temple. One has to walk to reach this temple.
HOUSE OF BODANA – Opposite to the temple of Mahalakshmi is the house of Bodana and Ganga Bai. Lord Ranchhodraiji was worshiped in this house before the Deity was moved to the current temple. Inside the house is a place where the Deity was hidden and was worshiped by Bodana’s wife.
GOMTI KUNDA – This sacred pond is situated right opposite to the entrance of Sri Ranchhodraiji temple. The Deity was hidden in this pond by Bodana. It is a very beautiful pond surrounded by twelve ghats. The place where the Deity of Ranchora Rai was hidden is in the middle called Padmachinha.
DANKANATH MAHADEV TEMPLE – This temple which was made by Dankamuni is very old and is near the Eshwar Ovara. The shiva-linga is installed below the Earth.

Frequently Asked Questions about Ranchodraiji Temple Dakor –

Does the temple provide prasad?

Yes, the temple provides the bhog prasad where you can have delicious Laddo and Rasmalai.

Can devotees make any offerings in bhog to the temple?

Knowing the Bhog schedule and taking permission from the temple authority, you can request to offer Bhog of your desire to Ranchhodraiji. Later, you will be given prasad by Dakor Sansthan Trust.

What is the specialty of the Ranchodraiji Temple Dakor temple?

The temple has a unique culture, where only women are allowed to offer food (Prasad) and flowers to the Lord.

Why is Lord Krishna called Ranchodraiji?

Ranchor is the name given to Lord Krishna when he fled from the battlefield in Mathura while fighting against Jarasandha.

Where can devotees park their Vehicles in Ranchodraiji Temple Dakor temple?

Vehicles are not allowed in the temple vicinity. Devotees have to park the vehicle a kilometer away from Dakor and enter the city by walk or the local autos.

How can you reach Ranchodraiji Temple Dakor temple?

Dakor can be reached from Ahmedabad by road easily. There are regular government buses from the city bus stand. One can also book a taxi or cab or an auto to reach the temple.

Which is the significant day to visit Ranchodraiji Temple Dakor temple?

Every year lakhs of people from all over India and Gujarat visit Dakor and especially on every full-moon day (Purnima).

What does Ranchodraiji Temple Dakor temple signify among the devotees?

The virtues or Punya gained by Visiting Ranchhodraiji temple at Dakor and having a glimpse of Lord Ranchhodrai is considered to be as equal as visiting Char Dhams.

If you have any questions related to Ranchodraiji Temple Dakor temple, please leave a comment below and we will reply within an hour.

Aranmula Parthasarathy Temple Guide – Timings, Poojas, and History

Aranmula Parthasarathy Temple located in Kerala is a heaven for people seeking peace. Lord Krishna is the main deity of the temple. People call the deity as Aranmula Sree Parthasarathy at this temple. Also, Lord Krishna is Lord Vishnu’s other image. There is also a story behind the name of God. Lord Krishna rode the chariot of warrior Arjuna during a battle. Hence people call Him Parthasarathy.

The place is a world heritage site. United Nations has recognized Aranmula as a global heritage site.

Aranmula Parthasarathy Temple History

As per myth, the temple was originally built near Sabarimala. The famous Tamil classic, Divya Prabandha mentions this temple. This classic dates back to the 6^th to the 9^th century.

Planning to visit Sabarimala? Find out Sabarimala Opening Dates for 2019.

This temple is out of 5 temples built by the Pandava brothers in Chengannur. The five temples are Thrichittatt Maha Vishnu Temple built by Yudhishthira, Puliyur Mahavishnu Temple built by Bheema, Aranmula built by Arjuna, Thiruvanvandoor Mahavishnu Temple built by Nakula and Thrikodithanam Mahavishnu Temple built by Sahadeva.

After leaving their capital city, Hastinapur for pilgrimage, the Pandavas arrived at the banks of River Pampa. These temples were built at that time. Every temple has an image of Lord Krishna.

As per legends, Arjuna built the temple as a penance of killing Karna. As it is against ethics to kill an unarmed warrior.

Also, here Lord Vishnu provided information about creating the world to Lord Brahma. This took place when Madhukaitaka demons stole the Vedas from Lord Brahma. Lord Vishnu also came in front of Vedavyasa here.

There is also a story behind the image of Parthasarathy that is present at the Aranmula Parthasarathy Temple. During the great Mahabharata battle, Arjuna did not want to fight against Bheeshma. Lord Krishna was angry and took up his discus. Seeing this Bheeshma surrendered. This image of Parthasarathy with discus is present at the temple. This pose is the Vishvarupa pose.

Another myth states that the Aranmula Parthasarathy Temple image was brought on a raft. The raft was made of six bamboo pieces. Therefore, people call the temple as Aranmula. The word Aranmula means six bamboo pieces.

There is also another myth regarding the name. The place derives its name from the word arin villai. This word means a land near the river.

Aranmula is popular for its metal mirrors. The story of these mirrors begins from the Aranmula Parthasarathy Temple. As per myth, once the Travancore king decided to donate a crown to Lord Krishna. He was looking for a crown of rare metal. At this time, he got a rare combination of copper and lead.

Also, there is a myth regarding the boat race of Aranmula. When Arjuna was returning with Lord Krishna’s image after long penance, there was a huge flood. At this time, he crossed the river on a raft. A low caste Hindu gave him the raft to cross the river. The raft was of six bamboo pieces. This annual boat race commemorates the help of the low caste Hindu.

Significance of Aranmula Parthasarathy Temple

The Aranmula Parthasarathy Temple is important in the Hindu religious history as:

It is one of the 108 Vaishnava temples of India. Moreover, the temple is mentioned in Tamil classics.
There is a sub shrine in the temple complex. People worship Lord Balarama in this shrine.
The temple shows Kerala construction style. It is similar to the Ettumanor Mahadeva Temple structure. The whole temple is on a raised platform. People need to climb 18 steps to reach the eastern tower. The northern tower is 57 steps high. Sreekovil is the main part of the temple that houses the deity.
The base of the central temple is granite while the entire structure is laterite. The conical roof represents terracotta art. There is a kalasam at the temple which is copper.
The temple has four towers over its gateways on the outer wall. It has a double storied gopuram. The gopuram is a gateway tower. The upper part has wooden trails. There is a hall on the upper part, the Kottupura. Drum beating takes place during festivals in this hall.
The outer wall has places for lamps. These lamps are lit during the festivals. Also, there is a rectangular wall around the temple. This wall protects all the temples which are within the complex.
There is a metal flag post in the temple complex. This is the Dwajasthambam which is at the axial to the temple tower. There is also a light post at the temple. It is Deepastamba.
There is an outer pavilion to the temple. It is Chuttuambalam. The main temple and the hall is within a rectangular structure. This is the Nallambalam. This hall has pillars and corridors. The Namaskara Mandapa is a square platform. The Mandapa roof looks like a pyramid.
There are other parts to the temple as well. The kitchen, Thevrapura is at the left of the Namaskara Mandapa. Balithara is the altar used to make offerings to demigods during festivals.
The temple is also famous for its mural paintings. These paintings belong to the early 18th century. The doors have paintings of Dwarpalakas. They are the guardian deities.
The temple also has beautiful carvings. The carvings show stories from Ramayana and Mahabharata. These intricate carvings are present at the pillars. These are wooden and stucco carvings.
Besides Lord Krishna, the other deities present at the temple are Sastha, Yakshi, Nagaraja and Erangavil Bhagavathy Balarama.

Aranmula Parthasarathy Temple Timings

Aranmula Parthasarathy Temple opens at 4 am and closes at 8 pm. The afternoon break timings are from 11 am to 5 pm.

Aranmula Parthasarathy Temple Food Timings

Devotees can get prasadam after the morning Pooja.

Dress Code at Aranmula Parthasarathy Temple

The dress code of the Aranmula Parthasarathy Temple is quite similar to the other temples of the state.

Men have to be in dhoti. Shirts or upper clothing has to be deposited at the temple counter before entering the temple.
Ladies have to be in traditional dress. Sari, salwar kameez and half sari are some examples.

Festivals celebrated at Aranmula Parthasarathy Temple

The Aranmula Parthasarathy Temple celebrates Lord Krishna festivals with great pomp and grandeur.

Ashtamirohini: This is the birthday of Lord Krishna. The temple celebrates this festival with great pomp and grandeur. A large feast takes place on this date. This feast also has a name, ‘vallasadya.’ It is one of the largest vegetarian feasts in the world. The festival includes 64 types of dishes. The devotees offer the food to Lord Krishna. Besides feasting, the deities are carried around Aranmula on this day. Another important part of the festival is the boat rides. A special boat, Palliyodam sails over River Pampa. These boats look like snakes and many people ride them. This custom of boat race also has a name, Vallam Kali. People worship the boat before the race starts as locals believe these boats are vehicles of Lord Aranmula. People use many types of flowers to worship the boats. 100 rowers take part in the race. Also, 25 singers take part in this race. They sing songs as the boats sail on the river. The boats sail in pairs. People also play music. The festival goes on from July to October. This is also the time of Onam festival in Kerala.
Procession: A large procession on the Garuda Mount to the Pampa River takes place during the Meenam month. Along with Lord Parthasarathy, Goddess Bhagavathy also participates in the procession. The idol of the goddess comes from the Punnamthode temple.
Khandavanadahanam: This festival takes place during Dhanus month. Devotees create an artificial forest at the temple front. People use dried plants, leaves and twigs to make the forest. A bonfire is lit after this. This festival shows the fire that took place at the Khandavana forest. This is also a story from Mahabharata.
Fasting: This custom takes place during Thiruvonam. Three Brahmin families in Aranmula fast at this time. Brahmin families from Nedumprayar village also fast at this time. This is a two centuries old custom. As per myth, one Brahmin vowed to feed one pilgrim every day. Lord Krishna was pleased with the vow. Thus, He came to bless the priest. The Brahmin was very happy and he started to conduct a feast every year. This feast takes place after the boat race.

Aranmula Parthasarathy Temple Sevas and Poojas

The temple has its own customs, like:

Only Thantri and Melshanthi can enter the Sreekovil. Thantri refers to the main priest while Melshanthi refers to the second priest.
Thiruvonathoni: This is a famous custom of the temple. The ritual takes place during the Onam festival.

How to Reach Aranmula Parthasarathy Temple

Aranmula is easily reachable from all parts of the state as it is just 116 km from Trivandrum. Trivandrum is the capital city of Kerala.

Here’s how to reach Aranmula Parthasarathy Temple:

By Air: The Trivandrum airport is very close to the Aranmula Parthasarathy Temple. Kochi International Airport is also a choice for the tourists who want to visit the Aranmula Parthasarathy Temple. Taxis and buses are available from the airport which can directly take the tourists to the Aranmula Parthasarathy Temple.
By Train: The nearest railway station is at Chengannur. Tourists can hire cabs from the railway station. Buses are also available here.
By Road: Besides planes and railways, you can travel to Aranmula Parthasarathy Temple on roads. There are many buses and other transport available which connect the various cities of Kerala to the Aranmula Parthasarathy Temple. Chengannur is only 10 km from the temple. Pathanamthitta is 15 km and Pandalam is 14 km from the shrine.

Where to stay nearby

Hotel All Season, Hotel Santhi Palace, Bessota International Hotel, Club 7 Hotel, CGA Elite Continental and Contour Backwaters are just 21 km from the Aranmula Parthasarathy Temple. These hotels also have all basic facilities.

Where to eat

There are some good eat outs near the Aranmula Parthasarathy Temple. Favourite, Hotel Aryaas Park, J’ Mart Arabian Restaurant, Khyber Pass Bake & Grill, Union Bakery, Arabian Restaurant and Vensec Kitchens serve delicious food. The eat outs are also clean.

Nearby Temples

Besides the Aranmula Parthasarathy Temple, this temple village has some other shrines and groves.

Pulikkunnumala Mahadeva Temple: This temple is also worth a visit. It is just 4 km from Aranmula. As per myth, this was the worship place for the Pandavas. The Pandavas are the main characters in a great Indian epic. This great epic is Mahabharata. The temple worships Lord Shiva. Kshetra Samrakshana Samiti looks after the temple.

River Pampa flows by Aranmula Parthasarathy Temple and you can spend some relaxing moments sitting on its banks. The village is also famous for its mirrors. These mirrors are metallic. People call these mirrors as Aranmula Kannadi. Hence visiting Aranmula Parthasarathy Temple is just not a pilgrimage but a trip to refresh your inner soul.

Ambalapuzha Sri Krishna Temple Guide – Timings, Dress Code, and History

Ambalapuzha Sri Krishna Temple is a famous temple dedicated to Lord Krishna. It is situated at Ambalapuzha district in Kerala. The statue resembles the deity of Parthasarthi. Hence it also comes with a whip in the right hand and a Sankha (sacred conch) on the other. Furthermore, this idol depicts the incarnation of Lord Vishnu as Lord Krishna of the age of Mahabharata.

The deity is also known by the name of Gopala Krishna. It is made of black granite stone. The especially relevant fact about the temple is that it exhibits Kerala style of architecture. There is also a pond near the temple.

History and Legend of Ambalapuzha Sri Krishna Temple

A visit to the Ambalapuzha Sri Krishna Temple, Ambalapuzha is a must when you are in Kerala. It is also a heritage of Kerala.

The temple was constructed by Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. He was the ruler of Ambalapuzha. The temple was built in the 15^th – 17^th century.
As per legends, Lord Krishna once arrived at the court of the ruler of Ambalapuzha. He was in disguise of a sage. Lord Krishna challenged the king in a game of chess. As a winning price the saint asked just for few grains of rice from the king. Lord Krishna demanded amount of rice equal to the chess board. One grain of rice had to be placed on the first square, two in the second square, four in the third square, eight rice grains in the fourth square, sixteen in the fifth square and it would continue till the last square of the board is reached. The king lost the game and as a result he had to give the equal amount of rice to the sage. He started calculating the total quantity of rice and the amount reached millions. It became impossible to provide this gift. Thus the monarch was in a crisis. Finally, Lord Krishna appeared in his true form. He asked the king to serve paal payasam to the worshippers everyday till the debt is paid.Hence the ritual of serving paal payasam started at the temple.
There is another myth associated with the introduction of paal payasam as daily offering at the temple. Champakasseri Thampuran (ruler) once borrowed some rice from a brahmin. Thampuran could not repay the rice for a long span of time. The ruler came to visit the temple one day. The Brahmin accosted him. He demanded back the rice. Thampuran asked his minister to repay the debt and left the place. The minister was in a dilemma. As there was not enough paddy in stock to clear the debt. Finally, he managed to collect the required amount from the households. He weighed the paddy in front of the brahmin. The minister asked the brahmin to remove the paddy in one go from the place before the afternoon worship at the temple. As it may disturb the pooja process. He also kept a condition. If the brahmin fails to remove the rice, it will be given to the temple. The rice will be used to feed the poor. This was a conspiracy from the minister’s end. Hence the brahmin could not find even a single porter. Therefore the brahmin was not able to remove the paddy. In the meantime, the shrine closed for its afternoon worship. Hence as per the condition, brahmin donated all the paddy. The paddy was used for making paal payasam. So from this time this golden porridge is distributed among the devotees. The porridge is golden in colour. The paal payasam is popular for the taste.
Kalakkaththu Kunchan Nambiar was a renowned architect of Kerala. He spent his youth at Ambalapuzha. There is a mizhavu kept at the temple. The mizhavu was used by the architect. Hence the temple authority has preserved the mizhavu.
It is also believed that Thunjathu Ezhuthachan has written his famous work, Adyathtmaka Ramayanam kilipattu at this place.
The Champakulam Moolam Snake boat is also associated with the history of this temple.

Significance of the Ambalapuzha Sri Krishna Temple

The Ambalapuzha Sri Krishna Temple, Ambalapuzha is important to the religious history of South India. The temple is famous for its impeccable architecture.

Ambalapuzha Srikrishna Temple is directly connected to the Guruvayoor Sree Krishna Temple. The idol of the Guruvayoor temple was kept here during the raid of Tipu Sultan in 1789.
The payasam served at the temple is of immense importance to the devotees. It is believed that Guruvayoor himself comes to have the payasam here. There is also a myth that Guruvayoor comes here at the time of Palpayasa Nedyam.
Ambalapuzha Srikrishna Temple is also a treasure of rich Kerala paintings. The interior of the temple is adorned with the pictures of Dasavatharam. Dasavatharam refers to the ten incarnations of Lord Vishnu.
Ottan Thullal was first performed at Ambalapuzha Srikrishna Temple. This dance exhibits social issues of Kerala. Kunchan Nambiar is the creator of Ottan Thullal dance. He is also one of the famous poets of Kerala.

Ambalapuzha Sri Krishna Temple Timings

Ambalapuzha Sri Krishna Temple opens early like the other South India temples. The temple remains open from 3 am to 12 pm. The temple is again open from 5 pm to 8 pm.

Ambalapuzha Sri Krishna Temple Food Timings

The Ambalapuzha Srikrishna Temple, Ambalapuzha is famous for its porridge. The porridge is known as payasam. The devotees get paal payasam everyday here. The porridge is popular by the name of Amabalapuzha Pal Payasam. Devotees can also book the prasada. They can also pay for the prasada through money order.

Guidelines for Ambalapuzha Sri Krishna Temple

The temple authority also do not allow photography within the temple complex.

Dress Code at Ambalapuzha Sri Krishna Temple

There is no specific dress code at the temple. But the temple authority suggests decent dressing.

Festivals celebrated at the Ambalapuzha Sri Krishna Temple

Festivals are celebration of life at the Ambalapuzha Sri Krishna Temple. Dances are performed at the festivals. Boat races are also popular here. Hence, every year thousands of pilgrims gather at the temple.

Ambalapuzha Temple Festival: Ambalapuzha Temple Festival is another feature. The festival started in the 15^th century. The ruler of Travancore, Chembakassery Devanarayana Dynasty started the festival. The rulers decided to bring Lord Krishna idol from the Karinkulam temple. Hence, the festival started from this event. This festival includes shifting the deity from one shrine to another. Chambakulam Moolam water festival is another name for this festival. The celebration takes place every year. The event is on the Moolam day of the Mithuman month. This festival follows Malayalam calendar. The festival is noteworthy for Chundanvallom boat races. Beautiful water floats decorate the water. The visual art forms, Ottan Thullal, Chakiyarkuthu, Krishnanattam and Velakali dance are performed at this festival.
Aaraattu Festival: This festival takes place in the Meenam month of Malayalam calendar. This is either March or April. The festival starts with flag hoisting in the Atham star. Also on the Thiruvonam day, Velans perform the Pallipana ritual. Velans are also popular as sorcerers. This festival takes place once in twelve years. Furthermore, cocks are altered at this festivity.
Vijayabali: This festival is celebrated every 144 years. Last time Vijayabali was celebrated in 1955.

Poojas and Rituals at Ambalapuzha Sri Krishna Temple

Ambalapuzha Srikrishna Temple, Ambalapuzha follows the traditional pooja style of Kerala.

Uccha is another feature of the temple. This is an afternoon pooja ritual. Priests offer Palpayasam to Lord Krishna at this afternoon pooja.
Kalabharam is another ritual performed at the temple. This 30000 old ritual is observed as per the Malayalam calendar. Kalabharam takes place in Edava Masam. This month generally falls between May and June.
The Pallipana ritual is also very popular. The Velans perform this ritual. Pallipana ritual takes place every twelve years.

How to reach: Road, Rail and Air

Ambalapuzha is a small town. It is only at 13 km from Alapupuzha town. The place is easily accessible. Tourists can travel by air, railways and roadways.

By Air: The Kochi International Airport is the nearest airport to Ambalapuzha. It is just at 2 hours 30 minutes from the temple. The Trivandrum airport is the second nearest airport. It is only 2 hours 37 minutes from the place. Tourists can also travel from the Bangalore International Airport. Coimbatore and Calicut airports are also near the temple. There are cabs available at the airport.

By Rail: Ambalapuzha Srikrishna Temple, Ambalapuzha is almost 2 kilometres from the railway station. There are also other railway stations nearby. Like, one railway station is at 14 kilometres from the shrine.

By Road: Finally, tourists can reach Ambalapuzha via roadways. It lies near NH 47. The temple is at 1.5 km from the town junction. Local vehicles like auto rickshaws will leave you at the doorsteps of the shrine. Pilgrims can travel to the place via buses. Kerala State Road transport has regular bus service.

Hotels in Ambalapuzha: Where to stay

Ambalapuzha Srikrishna Temple is one of the most famous temples of the Alleppey region. There are multiple hotels that have developed here. These hotels provide a comfortable stay to the visitors. Aquabliss offers airconditioned rooms. Tourists can also book houseboats from this hotel. The hotel is located just at 4.6 km from the temple. The Coir Village Lake Resort is another decent hotel. It is just at 7.8 km from the temple. These mid range hotels provide complimentary breakfast. There is also free parking facility. Tourists cab also use the swimming pool. Hotel Bonanza, Hamlet Heaven, Tamarind KTDC Easy hotel, Green Palace Kerala Resort and Kadavil Lakeshore Resort are the other hotels near the temple.

Where to eat

There are multiple food joints near the temple. The Indian Coffee House serves authentic Kerala coffee and cuisines of the state. The Thaff restaurant offers good food at a budget price. Halais Restaurant, Memories, Cassia, Sisir Palace, Café Paradiso Espresso Coffee Bar and Mushroom are some of the other popular eat outs near the temple.

Nearby Temples

Kerala is also a popular pilgrim centre. Hence there are multiple temples near the Ambalapuzha Srikrishna Temple.

Chanvara Bhavan: This is the residence of the Kuriakose Elias Chavara. He is a renowned sage of Kerala. His home is considered as a pilgrimage. Finally, this place was transformed into a temple. Hence, at present thousands of devotees gather here. The beacon of light is another interesting aspect of the shrine. The light is preserved here from past 250 years. You can reach the temple only on boats.
Chengannur Mahadeva Temple: This temple is at the same district. Lord Shiva and Goddess Parvati are the main deities. The temple is famous for the Thripootha Arattu festival.
Bhavaneeswara Temple: The temple is at Munnar. This temple is known for its architecture. The most noteworthy feature is, the temple has a special purpose. The temple is open to people from all caste and creed. This shrine is also known for its beautiful Kerala style of architecture. Lord Shiva is the presiding deity.
Vaikom Mahadeva Temple: This temple is also dedicated to Lord Shiva. This shrine is one of the oldest temples of the state. The temple is also large. The land spread is massive 8 acres. It is equipped with a courtyard. There are four pillars on four sides of the temple. The temple entrance is made of wood. The sanctum and ceiling are made with stone. A devotee has to pass the six steps to reach the main sanctum. Every step shows the six emotions of kama, krodha, lobha, moha, madha and mathsarya.The Shiva Lingum is located at the main sanctum.
Pazhaya Sreekanteswaram Temple, Kerala: Lord Shiva is the main deity here. Also, the Swamyambhu Shiva Lingum established at this shrine has a history.

Hence visit the Ambalapuzha Sri Krishna Temple to know the rich history and culture of Kerala. Have fun at the colourful festivals. Most of all, this is considered as one of the five prime Lord Krishna temples of the state.

Nathdwara Shrinathji Temple Guide – Timings, Poojas, and History

Nathdwara Shrinathji temple for Lord Krishna is in Nathdwara, 48 Km north of Udaipur. Lord Shrinathji symbolizes a form of Lord Krishna when he lifted the ‘Govardhana’ (a hill). Devotees render many services for the deity that includes cutting vegetables, sweeping the temples, making garlands and even carrying wood.

Planning to visit Nathdwara Shrinathji Temple? Check out our Pancha Dwarka Tour. Thousands of devotees visit the holy shrines every year.

Nathdwara, means the gate of God. It is the most renowned pilgrimage in India. Nathdwara is on the banks of Banas river. There is a beautiful black marble Deity of Lord Krishna, standing with his hand upraised lifting Govardhana Hill. Jagatguru Sri Vallabhacharya installed the idol of Shrinathji first at the Jatipura temple at Mathura (UP) by.

This temple is of the great importance as the royal kings of Udaipur pray at this temple and the Maharana is famous as the Shriji among the people.

The image of Shrinathji is worth seeing and feeling the celestial beauty of the God. Images of two cows, a snake, a lion, two peacocks and a parrot by the god’s head are there on the idol. People of Vaishnava community come in large numbers to visit this holy pilgrimage.

The servant of these temples wear the clothes of the era of the kings and queens and serve Lord krishna as the beloved prince. Due to this reasons this temple is as ‘Haveli’ which means the big mansions of the wealthy merchants. There are beautiful and large paintings of the elephants, horses, maidens and doorkeepers on all the doorways.

What is the history of Nathdwara Shrinathji Temple?

History of Nathdwara Shrinathji says that during the reign of Aurangzeb, statue of Lord Krishna was moved from Vrindavan to enshrine it at a safe place. However, when the vehicle carrying the statue passed through the particular spot where the temple now is, its wheels were stuck in the mud.

The priest accompanying the image interpreted it to be an indication from the Lord himself.

People understood that the Lord did not want to move any further. Thereafter, they placed the statue in the Lord Krishna temple, Nathdwara along with proper Vedic rites and tradition. Further, the Nathdwara Shrinathji Temple has three entrances, one (Surajpole) being exclusively for women.

What is the story of Sri Nathji?

One more story about this place is that, Sri Nathji once tore his garment while rushing back to the temple to be on time for darshan. From that day on it has been a custom to blow the conch and then wait several minutes before opening the altar doors. In that way Sri Nathji may return leisurely to his temple from wherever he may be sporting.

The servitors of Sri Nathji say that the Deity is the original form of Sri Krishna, known as Nikunja Nayaka, ‘the Lord of the Celestial Power.’ Since this form of Lord Krishna includes all others, his devotees see him both as Sri Radhanathji (the Lord of Radha) and as child Krishna.

What is the significance of Nathdwara Shrinathji Temple?

Significance of Nathdwara Shrinathji Temple is that the striking idol of Shrinathji gets the major attraction. Every morning, a veena player plays the veena to awaken Srinathji. Devotees sing classical songs during other jhankis. The preists dress Shrinathji royally and feed him the purest and richest of foods.

Even the water he drinks comes from the Yamuna. Srinathji wears the best of the dresses/jewellery, which are rarely repeated.

Moreover, the Nathdwara Shrinathji Temple authorities possess approximately 500 cows and with the milk of these cows, they prepare sweets and milk products. Among these cows, there is one cow that that the devotees consider as Shrinathji’s cow. This cow is believed to have come from the lineage, which served the Lord from ages.

What are the timings of Nathdwara Shrinathji Temple?

The timings of Nathdwara Shrinathji Temple are:

Timings	From	To
Open (Morning)	5:30 AM	12:30 PM
Open (Evening)	4 PM	8:30 AM
The Mangla Aarti	5:40 AM	6:20 AM
Shringar Aarti	7:15 AM	17:45 AM
Gwal Aarti	9:15 AM	9:30 AM
Rajbhog Aarti	11:20 AM	12:05 PM
Uthapan Aarti and Bhog	3:40 PM	4:00 PM
Aarti Darshan	5:00 PM	6:15 PM

What are the Poojas and Rituals performed at Nathdwara Shrinathji Temple?

The poojas and rituals performed at Nathdwara Shirnathji Temple are:

Timings
Mangla Darshan
Shringar Darshan
Gval Darshan
Rajbhog Darshan
Uthapan Darshan
Bhog Darshan
Sandhya Aarti Darshan
Shayan Darshan

Mangla Darshan: During this Darshan aarti is offered to lord Shrinathji and it is the first darshan of the day. This darshan takes place before the sunrise.

Shringar Darshan: It is the second darshan of the day. In this Darshan, Shrinathji is dressed and different songs and bhajans are sung by the poets to praise the lord.

Gval Darshan: It is the time when Shrinathji takes cows to the field. During this darshan the priest offers sweets to Shrinathji.

Rajbhog Darshan: It is the fourth darshan of the day and it is the time when the priest serves delicious food to Shrinathji. Along with this he also performs the Darshan aarti.

Uthapan Darshan: This darshan is performed at the afternoon when Shrinathji wakes up from his sleep in the noon.

Bhog Darshan: During this darshan the priest offers fruits and a light meal to Shrinathji.

Sandhya Aarti Darshan: This darshan is performed in the evening and it is the time when Shrinathji bring all cows back to their home.

Shayan Darshan: It is the last darshan of the day when Shrinathji go to sleep at the night.

What are the rules of nathdwara Shirinathji Temple?

There is no entry fee at the Nathdwara Shrinathji temple. Also, there is no VIP Darshan in the temple but there are different sign boards on the temple premises that one should follow. There are also different announcements at periodic interval.

What are the festivals celebrated at Nathdwara Shrinathji Temple?

Some of the festivals celebrated at Nathdwara Shirnathji Temple are:

Annakutta: Annakutta is a major festival that is celebrated in the temple with full gusto and fervor. As a part of celebrations 2500 kilo hill rice is offered to the Lord. Then the temple gates are closed. In the evening the gates are opened and people start looting the rice prasad. Diwali is also an important festival here, because it is one day before the Annakutta festival.
Holi: Huge crowds gather from all over the state and beyond. They use huge quantities of abil, gulal, and kesudo (white and pink powders and an orange dye). The Lord wakes up early – around 5.30 AM. Shri Nathji plays holi with his temple servants at Rajbhog darshan. Polka dots of pink, orange, yellow and red begin to mark the Lord’s spotless white clothes.
Diwali: One of the major Hindu festivals, it is celebrated to commemorate the victory of good over the evil, when Lord Rama defeated Ravana and rescued his wife Sita from his custody. It is predominantly a five-day festival, with a number of customs and rituals followed during each day. People prepare themselves for the festival weeks ahead, by decorating the temple premises. Many devotees visit the temple during special poojas.
Janmashtami: Janmashtami, is the birthday of lord Krishna. Also, devotees believe that Lord Vishnu incarnated in the form of lord Krishna on the auspicious day of Janmashtami. The historical background of the birth of lord Krishna depicts the significance of this Hindu festival. Lord Krishna was born at midnight on the eighth day of Hindu lunar month, Shravana.

How to reach Nathdwara Shrinathji Temple?

Air: Nearest airport from Udaipur is Dabok Airport which is 24 km away.
Rail: Western Railways connect Mavli Junction on the meter gauge with trains from Delhi, Jaipur, Ajmer, Ahmedabad, Jodhpur and Khandwa. Mavli Junction is 38 km.
Road: Buses connect Nathdwara with all major tourist spots of Rajasthan.

Where to stay near Nathdwara Shrinathji Temple?

There are many facilities for the accommodation and various Dharmashalas.

Shri Damodar Dham: Rampura, Nathdwara, Rajasthan 313301

Dhiraj Dham: Eklingji, Nathdwara, Rajasthan 313301

Agrawal Cottage: Rampura, Nathdwara, Rajasthan

Besides there are many other Dharmashalas and hotels such as Bombaywala Dharam shala, Basanti Lal Dharmshala, Bhartiya Guest House, Bombay Cottage, Mandir Mandal, Champa Shambhu Lal Dharmshala, Delwara Wali Dharmshala, Dheeraj Dham, Hotel Hari Darshan, Gopal Niwas Hotel, Ganga Jamuna Hotel, Hotel Jay Shree, Kothari Atithishala, Hotel Krishna Darshan, Krishna Guest House, Khadayata Atithi Bhawan and many more.

Where to eat near Nathdwara Shirnathji Temple?

Roadside food stalls are famous for their yummy, scrumptious and delicious on-the-street food where one can eat near Nathdwara Shrinathji Temple. One can also find both vegetarian or non vegetarian food. Moreover, the thandai and the khaman are the specialties here.

Neelam Dining Hall: Near Bank of Baroda, Gandhi Road, Nathdwara, Rajasthan 313301
Maharaja Dining Hall: Eklingji, Nathdwara, Rajasthan 313301
Hotel Shrinath Inn: Near Private Bus Stand, NH-8, Nathdwara, Rajasthan 313301
Hotel Vaikunth: Tehsil Link Road, Kankroli, Nathdwara, Rajasthan 313301
Shri Gopal Krishan Dining Hall: Under Moti Mahal Tower, Nathdwara Ho, Nathdwara

What are some temples near Nathdwara Shrinathji Temple?

Some temples near Naathdwara Shirnathji Temple are:

Dwarkadheesh Temple: Dwarkadhish Temple is one of the prominent tourist attractions of Nathdwara in the Kankroli Village. This temple is also famous as ‘Kankroli Temple’. Hindu deity Krishna is the sole deity of this beautiful temple. Here the red stone idol of the deity is praise with full devotion and dedication. Dwarkadhish Temple is at the shore of Rajsamand Lake. Nearby Nav Chauki Dam (Kankroli Dam) is also a great place for bird watching.

Charbhuja Temple: Shri Charbhuja temple exists near the Gomti river since 1444 A.D. Temple is also famous for its architecture with magnificent mirror work inside the temple. White marble, lime mortar and mirror is the construction material for this temple. Charbhuja Temple organises a fair every year on Jhaljhoolni Gyaras. It falls on the eleventh day of the bright fortnight in the month of Bhadrapad i.e. during the months of August-September.

Vitthalnathji: Shri Vitthalnathji was found in the Ganges river by and ascetic who presented Him to Shri Vallabhacharya. Shri Vitthalnathji is a small golden Svarupa and His hands rest on his hips. One Svamini also joins him. She always resides on His left. Moreover, Shri Gusainji explains their divine nature.

MadanMohanji Temple at Nathdwara: Shri Madan Mohan, a small golden colored form of shri Krishna playing the flute is accompanied by his Svamini, (Shri Radha). Shri Madan Mohan appeared during the course of a soma sacrifice that Shri Yajnar narayan Bhatt, Shri Vallabhacharya’s great, great, great-grandfather performed. Madan Mohan currently resided in Kama Rajasthan. Shri Gusainji explains his form and lila. Many visitors and devotees visit this place and this temple is crowded at special occassions.

Keshava Temple Somanathapura Guide – Timings, Poojas, and History

Keshava Temple Somanathapura is one of the most famous shrines of Karnataka, situated at the Mysore district. The holy Cauvery River passes by the small village of Somanathapura, while the lush greenery encircling the temple let prayers come deep from your heart at the serene environment.

As you enter the porch of the Keshava Temple Somanathapura, you are no more in modern India. The perfect carvings and well-defined sculptures take you back in time when South Indian temple architecture was at its peak. The Keshava Temple is one of the most well-preserved temples of the Hoysala reign.

History and Legend of Keshava Temple Somanathapura

The glorious history of Karnataka is treasured at the Keshava Temple.

The Hoysala Kingdom was one of the most prominent dynasties of South India. Their kingdom ranged from Karnataka, to Tamil Nadu and Andhra Pradesh. South Indian art and architecture flourished during the reign of the Hoysala dynasty.
The Keshava Temple was constructed by General Somanatha of the Hoysala monarch, Narasimha III. The temple hence is also known as the Somanatha Temple.
The temple was built during the 1254 – 1291 AD. The inscriptions engraved on a slab outside the temple during 1269 – 1550 AD provide detailed information about the time of construction of the Keshava Temple.
It is believed that the Keshava Temple was the last major temple built by the Hoysala dynasty.
As per the information of Archaeological Survey of India, the original idol of Lord Keshava went missing and later it was replaced.
One of the myths state that the deities were removed from the temple by the Britishers and taken away.

Significance of the Keshava Temple Somanathapura

The Keshava Temple of Somanathapura is a must-visit for historians and tourists who wish to get back to the golden time of Indian architecture.

The Keshava Temple is an epitome of Hoysala architecture. Even the platform of the temple is unique in a star shaped layout. This layout is significant as it is believed that it was used for ‘pradakshina’ that is for circumambulation of the temple, a mandatory ritual of Hinduism and Buddhism.
The Keshava temple represents the Trikutchala form. There are three sanctums to the north, south and west of the temple. There are three antaralas and a navarang within the temple.
The Keshava temple is known for its fine carvings both at the interiors and exterior walls. Even the ceilings and the doors depict marvellous ornamentation.
The ceilings of the Keshava temple depict sixteen different types of Hoysala art and hence are no less than pieces of gems.
There is a relief sculpture of Narasimha on the outer wall of the Keshava Temple.
The images of Keshava, Venugopala and Janardhana adorn the ceiling of the sanctums and are surrounded by spectacular shikara images.
While the central sanctum is dedicated to Lord Keshava, the southern sanctum houses the deity of Lord Venugopala and the northern sanctum has the idol of Lord Janardhana.
Some of the fine sculptures found at the Keshava Temple are that of Lord Vishnu, Lord Ganesha, Goddess Lakshmi and Saraswati.
There are also images of mythological figures and demons within the temple, like that of Rati, Manmatha and Mahisasura.
The Keshava Temple was built within a massive enclosure over a raised platform. This shrine comes with sixty four cells.
The basement of the outer wall of the exhibits friezes of finely carved elephants, scrolls, scenes from Indian epics of Mahabharata and Ramayana and mythological stories, legends and folklores. All the events are sculpted in a clockwise direction, that is, in the direction of ‘pradakshina.’
Visitors can get a vivid picture of the religious beliefs of Hinduism as the images of gods and goddesses along with their vahanas remain frozen at the walls of the Keshava temple.
The presence of the line of elephants at the lowest course of the basement is symbolic as it presents that the elephants are carrying the burden of temple on their backs.
The battle field of the Hoysala times is depicted by the horse riding soldiers tampering the fallen warriors.
The daily life of ancient Karnataka
Another important fact about the Keshava temple is that you can get names of some of the sculptors engraved at the pedestals of the sculptures, like that of Mallithamma, Masanathamma, Chameya and Bhameya. From these details it can derived that Mallithamma is sculptor for most of the images and also have constructed the northern shikara of the Janardhana cell.
The seven feet tall stone slab which stores inscriptions in Kannada language related to the construction and upkeep of the Keshava Temple is also embellished with intricate cravings.
The rock windows of Keshava temple are amazing. While these rock cut windows provide ample amount of sunlight to enter the shrine, the lathe turned pillars characterise the Hoysala temples.
The entire temple is cloistered and it is believed that the numerous cells within the temple complex used to have idols of different deities of Hindu religion.
The southern colonnade consists of typical lathe tuned pillars while the northern colonnade is a mix of simple and lathe turned pillars. The western colonnade has just one lathe turned pillar and the rest are simple. This is just one asymmetrical flaw that is found in the planned complex of the Keshava Temple.
There is a red post box within the temple complex, attached to a large tree. If a visitor posts postcard in the box, it would be stamped with a unique Somanathapura stamp, which is one of its kind in the whole world.

Keshava Temple Somanathapura Timings

Keshava temple is open for visitors from 8.30 am to 5.30 pm.
It is advised to visit the temple during early morning hours as you need to walk throughout the temple bare footed.
Winters are the best time to visit the temple to avoid the scorching heat of the sun.
If you visit the temple just after the monsoons, you can also check out the enchanting beauty of the nearby Shivanasamudra waterfalls.

Keshava Temple Food Timings

As the Keshava Temple is just a sightseeing spot and is not functional at present, hence there is no arrangement of food or prasada at the temple.

Dress Code at Keshava Temple

Though there is no particular dress code to enter the Keshava Temple complex, there are restrictions related to footwear. Tourists need to keep their footwear outside the temple complex.

Festivals celebrated at the Keshava Temple

Keshava Temple bears the history of the 12^th century Hoysala kingdom and it is no more used for worship. Hence at present there are no festivals that take place at this temple complex.

Poojas and Rituals at Keshava Temple Somanathapura

The Keshava Temple is a major sightseeing place at Karnataka. Worship of the deities does not take place here and hence visitors have no scope to witness any rituals and pooja at this temple complex.

How to reach: Road, Rail and Air

By Air: The Bangalore international airport is the nearest airport to Somanathapura.

By Train: the nearest railway station to the Keshava Temple is the Mysore rail head. You can get frequent trains from Chennai, Mumbai and Delhi to Mysore. From Mysore railway station tourists can avail taxis to the Keshava Temple.

By Road: By road the Keshava temple is almost 2 hrs from Bangalore, lying at 180 km from the capital city. You can avail taxis to get to the site. The Maddur- Malavalli- Bannur- Somnathapura road is the best way to reach the Keshava Temple. Tourists travelling by road are advised to take the Malavalli road from Maddur, then a right turn from the Malavalli City Junction that goes towards Bannur. From the main junction at Bannur, a left turn takes the visitors to the temple.

Tourists can also opt for the Bangalore- Mysore road and take a diversion Srirangapatana bridge. The Keshava Temple is approximately 50 km from the district headquarters of Mysore. There are a number of private buses that ply between Mysore and Somnathapura, but it is advisable to visit the place via private cars as you have many sites to visit around the Keshava Temple.

Hotels in Somanathapura: Where to stay

Accommodation facilities are not available at Somanathapura. Tourists are suggested to stay at Bangalore or Mysore. United 21, Mysore, Regaalis Mysore, Hotel Dasaprakash, Mannars Residency, the Quorum, Royal Orchid Metropole are some of popular hotels located near the Keshava Temple. From budget to premium rooms, all types of rooms are available here.

Where to eat

There are no such restaurants near the Keshava temple. Tourists can have coffee, tea and cold drinks at a nearby canteen. Restaurants are available near T Narsipura. If you are travelling by road, you will also find some eateries on the Mysore road, serving authentic South Indian cuisines.

Nearby Temples

The district of Mysore is known for its quaint villages, each one treasuring a marvellous temple. Some of the nearby temples that you can check out on the way to the Keshava temple are:

Chennakesava Temple, Belur: One of the finest examples of Hoysala architecture, the Chennakesava Temple is located near to the Keshava Temple. Life seems to be frozen in the stone sculptures of gods, goddesses and mythological figures of this shrine.
Nanjanagudu: Lying on the banks of River Kapila, this temple is dedicated to Lord Shiva. This temple is historically important as it is believed that the Shiva Lingum of the temple was placed by the famous Rishi Gauthama and was also worshipped by Parashurama when he was on his journey to cleanse his sin of killing his mother.
Talkadu– Located at 25 km from Somanathapura, this place lies at the banks of River Cauvery. Lord Shiva in the form of Vaidyanatheswara is worshipped here. The place is also famous for its sand dunes. It is believed that several temples are still buried under the sand dunes. Some of the famous temples found here are the Pateleshwara Temple, Viadeyshwara Temple, Maruleshwara, Kritinarayana, Gourishankara and Anandeshwara Temples. An interesting fact is that the Shiva Lingum of Pateleshwara Temple changes colour; it is red in the morning, black in the afternoon and white in the evening.
Sri Rudra Devasthana, Vijayapura: This temple is known to fulfil the good desires of the devotees and numerous pilgrims visit the temple every year to attain salvation, wealth, cure diseases and gain knowledge. The temple is dedicated to Lord Shiva.
Sri Varadaraja Temple, Hammige: Dedicated to Lord Vishnu, this temple comes with a rich history.
Tirumakudal Narasipura: Located at the Mysore district, this site is famous for Kumbhmela at South India. The temple is dedicated to Lord Shiva and is worshipped in the form of two Shiva Lingums, Someshwara and Markandeshwara.
Vishvanatha Temple, Krishnapura: This temple is dedicated to Lord Shiva and also consists of a chapel near it. Hence this quaint, ebony tree fringed village quietly preaches the message of unity among diversity. The place also has the Krishnapur Matha, one of the eight mathas established by Sri Madhavacharya, one of the famous Dvaita philosophers.
Ranganatha Temple, Sriranga Patna: Located at the Mysore district, this temple was built by the Ganga dynasty of the Vaishnavite cult. The temple showcases a blended architectural style of Hoysala and Vijaynagara temple designs.

Hence visit Keshava temple this vacation to witness how stone gained life in the expert hands of Indian artisans during the golden days of Indian architecture.