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Virupaksha Temple Hampi Guide – Timings, Poojas, and History

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Virupaksha Temple is located in the historic village of Hampi. The village of Hampi (historically called Hampi) lies within the limits of the ruins of the Vijayanagara city. The word Hampi is derived from the name Pampa (Lord Brahma’s daughter and the old name of River Tungabhadra), and one of the regions around Hampi is still known as Pampa kshetra. As one makes a foray into the ruins of Hampi, now a UNESCO World Heritage Site, one cannot escape the popularity and prosperity of the bygone era that existed in the empire of the Vijayanagara dynasty.

The holy Virupaksha Temple stands in the center as the symbol of this greatness and grandeur of the empire that flourished during the 14th – 16th century. The architectural wonder is a testament to the times of a great, well developed and well-administered city.  The history of the Virupaksha Temple is inseparable from the story of the great city. The name Virupaksha means “with oblique eyes”. Some also believe that the word means “misformed eyes” referring to the third eye of Lord Shiva. It can also be inferred that “Virupa” meaning “Distorted” and “Aksha” meaning “Eyes” refer to the occurrence of three eyes for Lord Shiva and consider that itself as a distortion.

Virupaksha Temple is also known as the Pampapathi Temple. The presiding deities of Virupaksha Temple are Lord Virupaksha, a form of Lord Shiva and Goddess Pampa, his consort. This is only fully functioning Temple among several ruins of other Temples in the Hampi area.

Vijayanagara architecture is a mixture of Chalukya, Pandya, Hoysala and Chola styles. Virupaksha Temple Complex consists of the Sanctum, three Ante-Chambers, two pillared halls, a pillared quadrangle walkway known as the Cloister, three Gopurams, courtyards and several smaller shrines. Besides the main shrine dedicated to Lord Virupaksha, other shrines are dedicated to Goddess Bhuvaneswari and saint Vidyaranya is located within the Temple Complex.

The pillared Mandapam was built under Krishna Deva Raya in 1510 AD as per scriptures on the walls. This Mandapam contains paintings and murals of several avatars of Lord Shiva and Lord Vishnu. The murals on the ceilings also depict scenes from the Mahabharata and Ramayana. Among the three Gopurams of the Temple, the Eastern Gopuram is the main entrance to the Temple. The Gopuram is nine-storied and has a cuboidal structure. The Northern Gopuram is five stories high and the inner-eastern Gopuram is three stories high.

The main sanctum houses the deity, Lord Virupaksha in the form of a Linga. The smaller shrines dedicated to Goddess Pampa and Goddess Bhuvaneswari, consorts of Lord Shiva are situated to the north of the Sanctum and are much older than most of the Temple.

The “Ruins of Hampi” or the “Hampi Complex” consists of several civil and religious buildings. The important Temples inside the complex that one must visit to experience the spirituality of the great kingdom are Vittala Temple, Ramachandra Temple, Underground Shiva Temple, Kodandarama Temple, Krishna Temple, and the Chandramouleeshwara Temple.

History and Legends of  Virupaksha Temple

  • The origin of the Virupaksha Temple predates the origin of Vijayanagara as a city and as an Empire. The main sanctum is believed to date back to the 7th century. Several inscriptions mentioning the greatness of Lord Shiva can be found on the walls of the Temple. They date back to the 9th and the 10th century.
  • Several additions and renovations were carried out by the Chalukyas and the Hoysalas. However, Virupaksha Temple flourished under the rule of the Vijayanagara Empire.
  • Hampi was the capital of the Empire and was known as Vijayanagara. According to most of the historians, the founders of the Empire Harihara I and Bukka (popularly known as the Sangama brothers) were commanders in the Hoysala military. They were patronized and supported by Sri Vidyaranya, a Saint belonging to the Sringeri monastery. Their main aim was to thwart the invasion of the Deccan regions by the Muslim invaders from the North.
  • The Empire reached its peak during the reign of Krishna Deva Raya (1509-1529 AD). During his reign, the whole of Southern India was brought under his control. His army fought off invasions by the Deccan Sultanates of Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar. The Empire retrieved areas from the Deccan Sultanates in North and East regions.
  • The prosperity of the Empire began to decline after the death of Krishna Deva Raya. Rama Raya, his son-in-law took control of the Empire and made some ill-advised decisions on the political affairs of the Deccan Sultanate. Eventually, in 1563, the rivals from the North who were bitter with the Empire formed an alliance and declared war on the weakened Vijayanagara Empire.
  • During the famous Battle of Talikota, Rama Raya was captured and killed. The Sultanate’s army attacked Hampi and destroyed it into the present state of ruins. The Empire ceased to exist after the reign of Sriranga III in 1646. The Empire split into the Mysore Kingdom, Keladi Nayaka, Nayaks of Madurai, Nayaks of Tanjore, Nayaks of Chitradurga and Nayaks of Gingee.
  • Virupaksha Temple has been named after a local deity named Pampa, who is believed to be a form of Goddess Parvati. The origins of the Temple can be traced back to the references in various Puranas of the Daksha Yagna episode in Hindu beliefs. To refute the insult meted out by Daksha to Lord Shiva, Goddess Sati, Lord Shiva’s wife self-immolates. Hearing this, Lord Shiva becomes extremely angry and performed the Tandava Dance with Sati’s corpse in his hands. He destroys everything in his path. Eventually, to calm himself, he reaches Hemakuta in Hampi and starts meditating. All the Gods decide that the only way Lord Shiva could be happy again was to marry him again to Goddess Parvati.
  • The locals in Hampi believe that Pampa was the incarnation of Goddess Parvati who took up meditation on the opposite bank of the River Tungabhadra. The Kama, the God of Love and attraction brought Pampa to the attention of Lord Shiva. Pampa expressed the desire to marry Lord Shiva and he eventually agreed. It is believed that Lord Shiva and Goddess Pampa married at the place now known as the Virupaksha Temple.

Significance of the Virupaksha Temple

  • The main deity of the Virupaksha Temple, the Shiva Linga is believed to be one of the 64 Jyotirlingas that exist as per the Hindu religious beliefs. The Linga is believed to be Swayambhu meaning self-manifested. 5 of the 12 jyotirlingas are in the state of Maharashtra in India.
  • Virupaksha Temple is only a fully functioning Temple belonging to the Vijayanagara area. Other popular sites nearby such as the Vitthal Temple are masterpieces of architecture but the worshiping of Gods and Goddesses have been discontinued at these places.
  • The Eastern Gopuram which is the main entrance of the Temple is constructed in such a way that the inverted shadow of the structure falls on the western wall of the Temple through a small hole inside the Sanctum. The Gopuram is 160 feet tall. The Gopuram was constructed in the first half of the 15th century and was renovated by Krishna Deva Raya.
  • Virupaksha Temple has been constructed in such a unique way that River Tungabhadra flows along its terrace, descends to the Temple Kitchen and then flows through the outer courtyard of the Temple.
  • A three-headed statue of Nandi can be seen installed near the main temple entrance. This statue is unique and rare in India.
  • The ancient city of Vijayanagara was inhabited by about 500,000 people during the 15th century. That was 0.1% of the total world population. It was the second-largest city in the world after Peking in Beijing. The importance of the city can be inferred from the fact that the size of the city was about three times the size of Paris during that time.
  • The region of Hampi has been described in ancient scriptures as Kishkinda, the kingdom of Vanaras (Monkeys). It is believed the Hanuman Temple in Hampi was the cave where Lord Hanuman, his mother Devi Anjana, Kesari and Shabari resided. The holy pond Pampasarovar houses the cave where Sugriva, King of the Vanaras is believed to have made his home.
  • The Kodandarama Temple near the Virupaksha Temple marks the spot where Lord Rama crowned Sugriva as the King of Vanaras or Monkeys.
  • The Stone chariot among the ruins of the Vittal Temple is considered as one of the three finest chariots in India, the other two being in Konark and Mahabalipuram. The wheels of the chariot could be rotated. But to prevent the damage caused by curious visitors, the Government has now cemented the wheels. Another wonder of the Temple is the 56 musical pillars of the Temple. They are also fondly called as the SaReGaMa pillars. Each of the pillars that support the roof of the main Mandapam represents a musical instrument. Seven pillars surround this pillar. When struck, these seven stone pillars emanate seven notes of music from the respective main instrument.
  • The Badavi Linga is the largest Linga among the ruins of Hampi. The Linga is situated inside a chamber and the sanctum is perpetually filled with water. The Linga has three eyes carved on it representing the three eyes of Lord Shiva.
  • The Chakratheertha, a holy Theertha in River Tungabhadra is a sacred place for devotees to take a dip. It is believed that Lord Shiva gave the Chakra, a weapon to Lord Vishnu at the very spot.

Virupaksha Temple Timings

  • Virupaksha Temple opens at 9 AM and closes at 9 PM.
  • The Darshan remains closed from 1 PM to 5 PM.

Dress Code

The ruins of Hampi lie on barren open land and it gets extremely hot during the summers. Hence, it is recommended to wear light, airy cotton clothes for the visit. The Temple does not follow any strict dress code. However, it is recommended that decent and clean clothes should be worn to visit the holy site.

Festivals celebrated at Virupaksha Temple

  • Mahashivaratri – The day is celebrated with great spirituality and reverence. Thousands of devotees observe fast and pray to God for good health and prosperity. The devotees take a dip in River Tungabhadra and then visit the Temple for the divine darshan and blessings from Lord Shiva. Bhajans and cultural programs are held at night. The uniqueness of the celebration is that a huge Gold crown studded with rubies and diamonds is placed on the Shiva Linga. The Linga is believed to be donated by the mighty Krishna Deva Raya himself to commemorate his coronation. Shivaratri is one of the four special days on which the crown is displayed to the public.
  • Annual Ratha Yatra – The annual Ratha Yatra of the deity, Sri Virupaksha and his wife Goddess Pampa takes place during the months of March-April. The deities are placed in a huge wooden chariot and taken in a procession along the main chariot street in Hampi. This festival is the largest religious festival celebrated in the town of Hampi and is attended by thousands of devotees from nearby areas.
  • Phalapuja festival – This festival is held in December every year. Special Poojas are performed for the deities and Prasadam is distributed to the devotees. The day is celebrated as the engagement day of Lord Virupaksha with Pampa. The celebrations take place for three days. The Teppotsavam is conducted for the deities on the first day by taking them around the Manmukha Kunda in a small boat like a vehicle. A grand procession of the deities takes place on the third day to the Kodandarama Temple in silver Vrishabha Vahana.

Poojas and Rituals at Virupaksha Temple

  • Bilva Pathrarchana – The Archana is performed for the deity with the Bilva leaves on behalf of the devotee.
  • Karpoora Aarti – The Aarti is performed for the Lord with Camphor known as the Karpoora on behalf of the devotee.
  • Panchamrutha Abhishekam – The Lord is bathed with Panch Amrit (five elixirs) that are Milk, Curd, Ghee, Honey and Sugar on behalf of the devotee.
  • Sahasranama Archana – The Lord is worshiped by reciting his 1008 names and singing chants praising him on behalf of the devotee.
  • Maha Rudrabhishekam – This Abhishekam is done by reciting the four ancient holy texts; Rigveda, Samveda, Yajurveda and the Atharva Veda in front of the Linga.

How to reach Hampi

  • By Air – The nearest airport is situated in Bellary, 60 km away. However, the Airport does not operate commercial flights. The Vidyanagar Airport, also known as the Jindal Vijaynagar Airport located 40 km from Bellary operates sightseeing charter flights to Hampi. The Hubli airport, located 3 hours away from Hospet connects Bengaluru and Belgaum.
  • By Train – The nearest railway station to Hampi is Hospet, situated 13 km away. Several trains connect Hospet to cities like Bengaluru, Mysore, Goa, Vizag, Bhubaneshwar, Vijayawada, Howrah, Kolhapur, Tirupati, Belgaum, Surat, Ahmedabad, Ajmer, Raichur, and Hyderabad. Other nearby stations are Guntakal and Hubli which are well connected to the rest of the country like New Delhi, Chennai, Mumbai, and Kolkata. One can hire a taxi or board a bus from Hospet, Hubli, and Guntakal to Hampi.
  • By Road – The Karnataka State Road Transport Corporation runs several buses from cities like Hospet, Bengaluru, Mysore, Mangalore, and Bellary. Several interstate buses also operate out of neighboring states like Goa, Andhra Pradesh, and Maharashtra. Private operators also run buses daily to Hampi.

Where to stay

There are no hotels situated in the immediate vicinity of the Temple. However, several hotels, lodges, and resorts have opened up in the surroundings of Hampi ruins. Some of the popular ones are Sri Lakshmi Golden Beach Resorts, Royal Orchid Central, Hampi’s Boulders Resorts and Hotel Malligi.

Where to eat

The town of Hampi is becoming a major tourist attraction lately. Hence, a lot of restaurants have been set up surrounding the world-famous ruins. The cuisine offered by these restaurants varies from simple south Indian to exotic cuisines like Italian and Portuguese. Some of the most popular restaurants are Mango Tree, Laughing Buddha, New Shanthi, Ravi’s Rose and Sagar Hotel.

Nearby Temples

  • Vittal Temple – The Temple is one of the most popular attractions of Hampi. The Temple is famous for the movable stone chariot and the musical pillars. The architecture of the Temple is immensely intricate and a wonder in itself. The Temple is dedicated to Lord Vittala, a form of Lord Krishna.
  • Chandramouleeshwara Temple – The 900-year-old temple is one of the most popular temples in Hampi. The intricately carved Temple is dedicated to Lord Shiva.
  • Achyutaraya Temple – The architectural wonder is dedicated to Lord Tiruvengalanatha, a form of Lord Vishnu. The unique feature of the Temple is that it consists of two enclosures instead of one.
  • Hazara Rama Temple – The Temple is believed to be the site where Lord Rama killed Vali, the Vaanara King, and the Son of Indra. The sanctum lies empty. But the murals depicting the Ramayana are worth visiting.
  • Besides these Temples, several monolithic statues depicting Lord Shiva (Badavi Linga), Lord Vishnu (Lakshmi Narasimha) and Lord Ganapathi  (Kadalekalu Ganesha and Sasivekalu Ganesha) are a must-visit.
  • Anjeyanadri Hill – The shrine dedicated to Lord Hanuman is situated atop the hill. The small Temple is located at a distance of 5 km from Hampi. It is believed that Lord Hanuman was born here to Mother Anjana. It is one of the important pilgrimage sites for Hindus all over the country.
  • Badami Cave Temples – The world-famous cave temples of Badami are located 100 km away from Hampi. This historic group of five cave temples located on the banks of the Malaprabha River dates back to 578 CE. The beautiful cave temples display remarkable architecture and follow the Chalukyan style of sculpturing and construction. These Temples are some of the earliest known Hindu Temples in the world. Caves 1 to 3 is dedicated to Lord Shiva and Lord Vishnu. The fourth cave is dedicated to Jain Tirthankaras and the fifth cave is dedicated to Buddhist monks.
  • An Aihole group of Temples – The Aihole group of Temples located about 140 km away from Hampi, consists of about 125 Temples constructed under the Chalukyan period. According to the legends, Aihole was the place where Lord Parashurama washed his ax after annihilating 21 generations of Kshatriyas.
  • Pattadakal Temples – The Pattadakal group of Temples are situated 97 km away from Hampi. The most prominent temple among a string of architectural wonders is the Virupaksha Temple. The Virupaksha Temple in Pattadakal is a declared UNESCO world heritage site. The Temple is dedicated to Lord Shiva and built around 740 AD. The Temple was constructed by Queen Lokamahdevi to commemorate the victory of her husband Vikramaditya over the Pallavas.

Someshwara Temple Mangalore Guide – Timings, Poojas, and History

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Someshwara Temple Mangalore is located at a distance of 13 km from Mangalore and is situated beside the Someshwara village. This temple is one of the Dwadasha Kshetras of our country. And it is because of this temple that the place is famous as Someshwara.

https://youtu.be/kxTOJJACQKc
Someshwara Temple Mangalore Video

What is the history of Someshwara Temple Mangalore?

The Someshwara temple has a mythical history that speaks of legendary time’s right from Trethayuga of Ramayana times. According to beliefs, King Kharasura who worshipped Lord Somanatha built the temple. He was a relative of Ravana. But historically speaking, Kings of Alupa Dynasty built the temple in the 10th century A.D.

The temple was under the Administrative rule of Kadambas of Banavasi, and Cholula Kings of Ullala of 12th Century A.D. Moreover, the two inscriptions in the temple say that its renovation took place in 15th Century A.D. at the time of Vijayanagara King Immadi Devaraya by Rajaguru Sree Kriyashaktri Devavodeya.

What is the significance of Someshwara Temple Mangalore?

Here’s the significance of Someshwara Temple:

  • A lake near Somanatha temple exists that is “Gadha Teertha”. Moreover, devotees believe that Bhimasena built it.
  • Two famous stone inscriptions are there on the temple walls. One is at the western side Gopura (tower) of the temple, while another is present on a small stone pillar near Pakashala.
  • The first inscription numbered 467 has got 25 lines and said to be written on Monday the Chandrasuddha Padya of Dondhibi Samvatsara i.e., on April 1, 1443 AD.
  • The second stone inscription numbered 468 bears only two links the rest of which is completely perished. The two links read as:
    “Saka 1117”
    “Swasthi Samastha Bhuvivikyatha”.
  • Also, Queen Abbakka was the devotee of this temple and she donated Jaladhani about 450 years ago. It is well preserved in the temple and used during Jathra festival.

What are the timings of Someshwara Temple Mangalore?

Here are the timings of Someshwara Temple Mangalore:

TimingsFromTo
Morning5:00 am 1:00 pm
Evening5:00 pm8:00 pm

Which festivals are celebrated at Someshwara Temple Mangalore?

Some of the festivals celebrated at Someshwara Temple are:

  • The Jatra Mahotsava is the grand festival in the temple. It is a 7 days ritual with many a poojas and splendor.
  • Laksha Deepotsava is another important festival of the temple and takes place in Tula masa. On the day Kshetra pooja is held in the beginning and then Appada pooja and Ranga pooja of Sri Siddivinayaka is held.
  • On the day of Shivarathri, Shiva pooja, Ranga pooja rituals are held and Bhootabali is given. After this, the archaka of Holla sect seeks the blessing of the Main Deity for offering prasada to Kattige i.e., for Nagabana.

How to reach Mangalore?

Here’s how to reach Someshwara Temple:

  • Air: Mangalore International Airport at Kenjar is the nearest airport about 41 Km away.
  • Rail: Mangalore is the Major Railway Station nearest to the temple, about 13 Km. The Ullala Railway Station is 1 Km from the temple.
  • Road: Someshwara Bus stop is at a walking distance from the temple.

Where to stay nearby?

Some of the places where one can stay near Someshwara Temple are:

  • Goldfinch Hotel at Bunts Hostel road near Jyothi circle is a great place where you can check-in. It also provides grand facilities and is near the location.
  • The Gateway Hotel of Old Port Road is another place to check-in. It has a fitness center and an outside pool which guests enjoy.

What are some places to visit nearby?

Some places to visit near Someshwara Temple are:

  • Bekal Fort: Located 63 km south of Mangalore is in the state of Kerala. The unique Bekal Fort stands amidst the roaming but heartening music of the seas along with the eternal note of the unending waves, carrying the thrilling memories of a bygone era.
  • Kadri Manjunatha Temple: It is on Kadri hills, in Mangalore is just 3 Km away from the venue. This popular and beautiful temple has tanks with natural springs and late rite caves surrounding it. These caves are also popular as Pandava Caves. Devotees also believe that the Pandavas came to this cave and stayed there.

Kateel Durga Parameshwari Temple – Timings, Poojas and Significance

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Kateel Durga Parameshwari Temple is an ancient temple dedicated to Goddess Shakti located in Kateel, Karnataka. The Temple is situated on an islet formed naturally in the middle of the river Nandini. The town of Kateel lies 29 km from Mangalore city center and is considered as one of the holiest temple towns in India.

Kateel Durga Parameshwari Temple – Facts

Darshan Timings5:30 am to 9:30 pm
PoojasAksharabhyasam, Chandika Yaga, Yakshagana
ToursMangalore Temple Tour
Location Mangalore, Karnataka
DeityGoddess Durga
SignificanceFor settling family and property disputes
Entry FeeGeneral Darshan: Free.
Dress CodeTraditional wear
Best Time to VisitSeptember to February
PhotographyNot allowed
ParkingFree
FestivalsNavratri
Kateel Sri Durgaparameshwari Temple Real Story

The Kateel Durga Parameshwari Temple administration is also dedicated to charity as it provides free Annadanam and other aids free of cost to the weaker sections of the society.

Kateel Durga Parameshwari Temple Puja Timings

The timings for Kateel Durga Parameshwari Temple are:

Puja’s and RitualsTimings
Regular Temple Timings 4:00 AM to 10:00 PM
Temple Cleaning4:00 AM
Abhishekam 6:00 AM
Abhishekam to Udbhava Linga6:30 AM
Morning Mahappoja12:30 PM
Pradosha Pooja7:00 AM
Evening Mahappoja 7:30 PM
Rangapooja8:30 PM

Kateel Durga Parameshwari Temple Rituals and Seva List

Puja and Rituals at Kateel Durga Parmeshwar Temple
Devotees and Priests offering Puja and Rituals at the temple of Kateel Durga Parmeshwari.
  1. Thrimadhura Naivedyam – The Goddess is offered Sugar, Honey, and Butter as Bhog or Naivedyam for the day on behalf of the devotee.
  2. Panchamrutha Abhisheka – The deity is bathed with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
  3. Ranga Pooja – The Goddess is worshiped with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
  4. Aksharabhyasa – The couples with children of age 2 – 5 can perform the Seva as a start to the education of their children. The performing of this ritual is special because the presiding deity Durga Parameshwari is the Goddess of intelligence and knowledge.
  5. Sathyanarayana Pooja – The Pooja is dedicated to Lord Vishnu. The Pooja can be performed on any day but is believed to be extremely auspicious if performed on the eve of Chithra Pournami. The Pooja is performed to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts.
  6. Chandika Yagna – The Chandika Homam requires the presence of 7 priests. They chant the 700 verses and hymns from the Devi Mahatmayam. Offerings of the Payasam (sweet pudding or Kheer) are made to Agni during the chantings.
  7. Tulabhara Seva – This Seva includes the devotee sitting on one side of the Tula or the weighing balance. On the other side, offerings are arranged until the weight of the devotee and the offerings balance themselves. The offerings are then donated to the Kateel Durga Parameshwari Temple.
  8. Annadana – The Maha Annadana Seva can be performed by the devotees. The food or the Prasadam will be worshiped and distributed to all the visiting devotees for the day on behalf of the prescribing devotee.
  9. Trikala Pooja – The Seva includes performing three Poojas in a day, one each at dawn, noon and dusk.
  10. Mrityunjaya Homam – This Pooja is done to increase longevity and immortality of the person. The devotee asks for forgiveness from Lord Shiva and asks for a long healthy and prosperous life.
  11. The Kateela Yakshagana Mela – The Kateela Mela is a Seva in which troupe of artists performs the Yakshagana drama with music and dance for the devotees. It is believed that the Seva pleases the Goddess as she loves art, music, and dance.

The Kateel Durga Parameshwari Temple remains open until midnight on special occasions like Navarathri and other important festival days.

Cost of Puja/Sevas in Kateel Durga Parmeshwari Temple

Puja/SevasCost
Karthi Pooja Rs. 10.00
Hovina Pooja Rs. 120.00
Durga Namaskara Rs. 60.00
Kunkumarchane Rs. 30.00
Panchakajjaya Rs. 20.00
Karpoorarathi Rs. 30.00
Sahasra Namarchane Rs. 60.00
Panchamritha Abhisheka Rs. 70.00
Shree Sookthabhisheka Rs. 40.00
Amrithpadi Nandadeepa Rs. 120.00
Alankara Pooja Rs. 120.00
Maha Pooja Rs. 170.00
Sarva Seva Rs. 1000.00
Ranga Pooja Rs. 3000.00
Mristanna PujaRs. 250.00
Ksheera Payasa Rs. 80.00
Ratha Hoovina Pooja Rs. 80.00
Kannika Pooja Rs. 20.00
Annadana Seva Rs. 2500.00
Maha Annadana Seva Rs. 20000.00
Samooha Seva Rs. 100.00
The divine image of Kateel Durga Parmeshwari
The picture of Goddess Durga in the temple sanctum at Kateel Durga Parmeshwari.

All the online Sevas will be charged with 1.55% additional Processing charges and Service tax. Also the final net amount is rounded to Rupees.

Kateel Durga Parmeshwari Temple Dress Code

The Kateel Durga Parameshwari Temple administration does not impose any strict dress code but it is recommended to wear decent clothes to the Temple. Shorts, Bathing wear, and miniskirts are not allowed inside the Temple. Any material made of animal skin is not allowed inside the temple premises.

Significance of Kateel Durga Parameshwari Temple

Kateel Durga Parmeshwari Significance
The divine rock and Nandini river that are very significant in Kateel Durga Parmeshwari Temple.
  • The Linga of the main deity, Goddess Durga Parameshwari is an Udbhavalinga which means that it is self-manifested and not installed by anyone. The Linga is decorated in the form of Goddess Ambika, a form of Durga who symbolizes marital and family harmony.
  • The Goddess is bathed with tender coconut water as it is believed that it is her favorite drink. No one drinks Tender coconut water in the Kateel Durga Parameshwari Temple without offering it to the Goddess first. As per the legend, the Goddess appeared as the dancer Mohini in Arunasura’s garden.
  • The Sanctum of the Kateel Durga Parameshwari Temple is perpetually wet and the Kumkum offered to the devotees is always wet. It is believed that River Nandini blesses the devotees in this way. The Temple is primarily visited by devotees to settle family and property disputes as well as to relieve themselves from heart-related diseases and infections.
  • The Annadanam is performed in the Kateel Durga Parameshwari Temple twice daily. Thousands of pilgrims are fed daily in the huge kitchen that is well equipped with all the modern amenities. During the Mesha Sankranama, the Balimoorthi or the Utsava Moorthi is worshiped in the Annadanam hall in front of heaps of rice and coconut.
  • The Kateel Mela is a unique and popular feature attributed to the Temple. The tradition began in the mid-19th century and continues till date. The Kateel Durga Parameshwari Temple currently has five troupes of Yakshagaana artists who perform the art and drama of the Yakshagaana for the devotees.
  • The Kateel Durga Parameshwari Temple provides a large number of special services named as “Prayschitha Seva” that can be performed at the Temple premises. These Sevas are Chandika Yagna, Tender coconut Abhishekam, Trikala Pooja, Griha Shanti (akin to the Navagraha Pooja), Durga Homam, Mrityunjaya Homam, Siver Chariot festival and the Golden Palanquin festival.
  • The Theerthasnana or bathing in the Theertha (holy water) in the Temple is considered as extremely sacred. It is believed that one can redeem himself from his sins and fight misfortune in his life after taking a Snana or bath with the holy water.
  • The Golden Chariot housed at the Temple Complex is the biggest Gold Chariot in Karnataka. The value of the chariot can be estimated at Rupees four billion.

The Yakshagana dance is performed by the devotees on every special day throughout the year. The devotees genuinely believe that Goddess Durga reveals a part of herself during the performance.

The History and Legends attached with Kateel Durga Parameshwari Temple

Yakshagana Performance by devotees in Kateel Durga Parmeshwari Temple
Yakshagana dance performance by devotees during Festival celebration in Kateel Durga Temple.

The legend behind the origin of the Kateel Durga Parameshwari Temple is mentioned in sources like Markandeya Purana. The Sahyadrikanda of the Skanda Purana also relates to the legends. Sri Nirjararanya Mahatmayam and in Devi Bhagavatha Mahatmayam are two more sources for the legends related to the temple.

The legend begins with the battle between Goddess Shakti and demons Shumbha and Nishumbha. Both were eventually killed in the battle. However, Arunasura, their minister fled the battle and gathered all the remaining demons. He became their king and started disturbing the sages and munis by disturbing the Yagnas. The Gods learned of this and stopped the rains.

Seeing the situation worsening, Maharishi Jabali visited Lord Brahma and requested him to send Kamadhenu (a holy cow) for completing a ritual. Lord Brahma replied that since Kamadhenu was unavailable, Nandini her daughter would come for the ritual. However, Nandini refused and insulted the Maharishi. The Maharishi became angry and cursed her that she will flow as a river on the Earth’s surface.

Nandini was mortified and prayed to Sri Adi Parashakti. The Goddess said that she could not lift the curse, but she will take birth from Nandini and relieve her from the curse in due course of time. Satisfied, Nandini descended on Earth and started flowing from the Kanakachala mountain.

Meanwhile, Arunasura started strict penance and obtained a boon from Lord Brahma. He wished that he will not be killed by any God, demon, reptile, Yaksha, Gandharva, Kinnara, Kimpurusha, Siddha, Sadhya, Vidhyadhara, man, woman, by any weapons or by animals on two and four feet.

Lord Brahma granted him the boon. He asked for a boon from Goddess Saraswati who blessed him by saying that as long as he chants the Gayathri Mantra every day, Death will not touch him.

Boosted by the boons, he created a huge army and started terrorizing people. He even defeated Indra and subjugated him. Lord Indra went to the trinity for help. Lord Brahma, Vishnu, and Shiva requested the help of the Supreme Mother Sri Adi Parashakti. She agreed to help but said that Arunasura had to be converted into an atheist.

Brihaspathi, disguised as a Brahmin met Arunasura and after a long debate, convinced him of the futility of his belief in reciting the Gayathri Mantra. He convinced Arunasura that he was the supreme being and should be worshiped above all Gods and Goddesses. Arunasura eventually became a tyrant.

Sri Adi Parashakti disguised herself as a beautiful and seductive Mohini and appeared in the gardens of Arunasura’s kingdom. He was informed by his ministers of the beautiful damsel in the Gardens. Arunasura reached the garden and was captivated by her beauty. He proposed her but she refused.

After trying to persuade her repeatedly, she went inside a rock. Arunasura broke the rock and out came a swarm of bees that stung him all over the body. The Goddess took the form of a big and furious bee named “Bhramara” and repeatedly attacked him until he died.

Maharishi Jabali along with other Gods offered the furious form of the Goddess with tender coconut and calmed her down. Maharishi Jabali, Indra, Nandini, and other Gods requested her to make the place as her abode. Sri Adi Parashakti appeared as a Linga in the middle of the river Nandini.

Kateel Durga Parmeshwari Temple Architecture

Architecture of Kateel Durga Parmeshwari
The fascinating and unique architecture of Kateel Durga Parmeshwari Temple

The town of Kateel gets its name from the words ‘Kati‘ meaning the middle of the center and ‘La‘ meaning the place. Thus, the word Kateela means “The place in the center” referring to the center of the River Nandini which originates in the Kanakachala mountain and flows till Pravanje where it integrates into the sea.

The Kateel Durga Parameshwari Temple architecture resembles the Kerala style of construction. Apart from the deity Goddess Durga Parameshwari, one can also visit several smaller shrines inside the Temple Complex. After entering the Kateel Durga Parameshwari Temple from the main entrance, a huge rock can be seen just before entering the bridge.

This is the Raktheshwari form of the Goddess from where she came out as a Bee to kill the demon Arunasura. The rock is worshiped three times a day and devotees offer tender coconuts to the rock as a symbol of their affection for the Goddess.

Other Shrines present in Kateel Durga Parmeshwari Temple
Different other Idols in Kateel Durga Parmeshwari temple during rituals.

The Temple also has shrines dedicated to Mahaganapathi, Shasthara, Kshethrapalaka, Nagasannidhi, Goddess Chamundi and to Lord Brahma.

Festivals celebrated at Kateel Durga Parameshwari Temple

Festivals celebrated at Kateel Durga Parmeshwari Temple
Few of the famous festivals celebrated at the Kateel Durga Parmeshwari Temple.
  1. Annual festival – The grand Temple festival begins on the day before the Mesha Sankranama (Solar New Year). The gateway and the entrances to the Temple are decorated and Ankura Pooja is performed for the deity. On the day of Mesha Sankranama, the temple flag is hoisted called as Dhvajarohana.
  2. Vasanthotsava – The festival marks the beginning of the spring. Special Poojas and rituals are followed for the Goddess at the Vasantha Mandap of the Temple. Lots of flowers, fruits and vegetables are offered to the Goddess first and then later distributed to the devotees as Prasadam.
  3. Hattanadhi Pattanaje – The Yakshagana troupes end their tour on the tenth day of the Vrishabha month which usually falls in May. Six podiums are set up on the Ratha street where they perform for the last time for the year after which they stop for the year.
  4. Sri Krishna Janmashtami – The Temple celebrated the birth of Lord Krishna in a grand manner. The Mosarakudde ( an earthen pot filled with buttermilk is hung on top between two poles) ritual is celebrated amidst great fanfare followed by a Yakshagana performance in the evening.
  5. Kadiru Habba or Navanna – This unique celebration in the month of Bhadrapada or August – September signifies the good health and prosperity. On this day, a bunch of spikes of corn is taken to the temple and sanctified in the presence of the Goddess.
  6. Navarathri – The grand festival dedicated to the Goddess is celebrated for nine days followed by Vijayadasami on the tenth day. The Chandika Homam and the Ranga Poojas are conducted on all nine days of Navarathri.
  7. Magha Pournami – The auspicious day is celebrated on the full-moon day in the month of Magha or January – February. The day signifies the descent of River Nandini to Earth to relieve the severe drought conditions and sufferings of the human race.

Besides the above festivals, several other important days are observed by the Temple administration like Rashi Pooja, Dhanu Pooja, Bhajana Mangalothsava, and Naga Panchami.

How to reach Kateel Durga Parmeshwari Temple?

  • By Air – The nearest airport is the Bajpe International Airport in the city of Mangalore which is just 16 km away. Mangalore is well connected to several major cities and towns of the country. Regular flights are available from New Delhi, Mumbai, Goa, Chennai, and Bengaluru.
  • By Train – The nearest railway station is Mulki which is 11 km away from Kateel. It is connected to Bengaluru, Mandya, Mysore, Hassan, Subrahmanya, Surathkal, Mookambika, Murudeshwar, Honnavar, Karwar, Gokarna, Thane, and Mangalore. The other important stations nearby are Surathkal and Mangalore. Mangalore Junction is connected to several cities of the country.
  • By Road – The town can be approached on NH17. Regular buses are operated by both the Government as well as the private operators from Mangalore, Bengaluru, Mysore and several other pilgrim towns in Karnataka.

Kateel Durga Parmeshwari Temple Accommodation

The Kateel Durga Parameshwari Temple administration has constructed three lodges to accommodate the devotees. These lodges provide the basic facilities like AC, Parking facilities and 24 hours power supply. The names of the lodges are Nandini Lodge, Bhramari Lodge, and Durgaprasad Lodge.

Apart from the staying options provided by the Kateel Durga Parameshwari Temple, several private lodges are available for booking. Some of the popular ones are Laxminarayana Mandira and the Gopalkrishna Sabha Bhavana.

For the Theerthasnana, the Temple administration makes special provisions for the devotee and has to be informed in advance.

Where to eat near Kateel Durga Parmeshwari Temple –

Prasadam for the devotees in Kateel Durga Parmeshwari Temple
The devotees visiting the temple can eat the Prasadam served by the temple trust.

Apart from the Annadana, there are a few small hotels located near the Temple complex that serves good quality food. A variety of cuisines ranging from simple South Indian, North Indian, Chinese and Italian are served at the Hotels here.

  • The Kateel Durga Parameshwari Temple administration provides free meals every day to all the visiting devotees at 12:30 PM and 8:30 PM.

The Temple provides free lunch and dinner to all the visiting pilgrims. The Timings are 12:30 PM to 3 PM and 8:30 PM to 10 PM.

What are the Temples nearby Kateel Durga Parmeshwari –

Temples near Kateel Durga Parmeshwari Templ
Devotees can also enjoying travelling to the nearby temple close to Kateel Durga Parmeshwari Temple.
  • Kudupu Sri Anantha Padmanabha Temple – The Temple is located just 22 km away from the town of Kateel. The presiding deities of the Temple are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). The Temple is well known for Serpent worship. The deity Sri Anantha Padmanabha faces west.
  • Sri Udupi Krishna Temple – The unique Temple of Sri Krishna in a Bal Avatar is situated at a distance of 25 km from Kateel. The idol of Sri Krishna is represented as a child holding a churning rod in one hand and a rope on the other. The idol is believed to be made in Dwarka during Sri Krishna’s reign by his wife Rukmini.
  • Sri Raja Rajeshwari Temple, Polali – The ancient temple that dates back to the 8th century is situated in a town called Polali, 23 km away from Kateel. The unique feature of the Temple is that the idol of the presiding deity Sri Raja Rajeshwari is 10 feet tall and is fully molded in clay.
  • Nelliteertha Temple – The Temple is also called as the Nelliteertha Cave Temple and is located 20 km away from Kateel. The Temple dates back to 1487 AD. The presiding deity of the Temple is Lord Somanatheshwara, a form of Lord Shiva.

Besides these Temples, the city of Mangalore is just 27 kms away. Several religious centers and historic temples are home to the city like Sri Mangaladevi Temple etc.

Frequently Asked Questions about Kateel Durga Parmeshwari

How much distance is Kateel Durga Parmeshwari from Mangalore city?

Kateel or Kateelu is a temple town in the Dakshina Kannada district of Karnataka, India. It is about 26 kilometers away from Mangalore.

Where is the temple of Kateel Durga Parmeshwari situated?

The holy temple is situated on an islet in the middle of the sacred river Nandini 

What are the noted festivals celebrated in Kateel Durga Parmeshwari Temple?

The noted festive events celebrated in the temple are Uthsavanga, Aropana, Flag Hoisting, Souramana Yugadi, and Rathotsava.

Is there any online portal available for Sevas and Rituals in Kateel Durga Parmeshwari Temple?

You can perform Poojas/Sevas using Credit Card, Debit Card, or online Bank Accounts through secured internet payment to the trust.

Is marriage halls also available in Kateel Durga Parmeshwari Temple?

Yes, through advance booking with the temple trust, one can book Private marriage halls in Kateel Durga Parmeshwari Temple.

Is there any restriction on female devotees before entering the temple?

Female devotees should not enter the temple for the first 5 days of their menstruation period.
Female devotees should not enter the temple when pregnant after six months or late.

Where should devotees contact for specific information about the temple?

Devotees can get more or specific information from the administrator, Hereditary Trustee or Temple Manager.

Are there any facilities available for the disabled and senior citizen Devotees?

Yes, the wheelchair is available for physical handicapped Devotees to enter comfortably seeking blessings from Kateel Durga Parmeshwari Temple.

Halebidu Temples Guide – Timings, Poojas, and History

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Halebidu is another landmark in the temple architectural history of Karnataka. Located at the Hassan District of the state, the name of the city means the ‘Old City.’ This city was the capital of the Hoysala Empire in the 12th century and hence is a treasure of architectural marvels. The most important shrines of the city are the Hoysaleswara temple and the Kedareswara Temple; both these temples represent the Hoysala style of architecture.

Located at the banks of a lake, the Halebidu Temple complex is beautiful and holy with its serene atmosphere and lush greenery all around. The temple complex is maintained perfectly and hence is neat and clean even in the rainy season. The Halebidu Temples are safeguarded by the Archaeological Survey of India. The Hoysaleswara temple is a UNESCO world heritage site while the Kedareswara Temple has been proposed to be recognized as a UNESCO world heritage site.

Halebidu

History and Legend of Halebidu

The Halebidu temples are witness to the glorious past of ancient India.

  • The Hoysaleswara temple was constructed by the Ketamala, the chief architect of that time, around 1121 AD.
  • The Hoysaleswara temple was dedicated to King Vishnuvardhana, the then ruler of Halebidu.
  • The Hoysaleswara temple is dedicated to Hoysaleswara and Shantaleswara, named after King Vishnuvardhana Hoysala and Queen Shantala Devi.
  • The Kedareswara Temple was constructed around 1173- 1200 AD.
  • The Kedareswara Temple was constructed by King Veera Ballala II and Queen Ketaladevi.
  • The Kedareswara Temple is dedicated to an incarnation of Lord Shiva, Ishwara.
  • The three Jain basadis located within the Halebidu temple complex were constructed at different times. While the Adinatha Swamy was constructed during the 1138 AD, the Shantinatha Swamy Temple was constructed at 1192 AD and the Parshvanatha basadi was constructed in 1133 AD.
  • The Halebidu Temples were almost ruined by Muslim invasion; the city was invaded twice by Malik Kafur, during the 14th  century
  • Halebidu was originally known as Dorasamudra or Dwarasamudra. It came to be known as Halebidu after it was looted by the Muslim rulers of Delhi, at 1311 and 1327 and the city was completely destroyed. The word Halebidu means a ruined city.

Significance of the Halebidu Temple

The Hoysaleswara Temple and the Kedareswara Temple are popular tourist destinations of Halebidu. These temples are known for the intricate carvings which portray the golden age of Hoysala rule. Every sculpture is different from the other; the granular details of the postures are amazing.

  • The Temple complex consists of two Hindu temples, Hoysaleswara temple and the Kedareswara Temple and a Jain basadi, which has three temples within it.
  • There is also an archaeological museum within the complex which helps you understand the importance of the sculptures and carvings of the shrines.
  • This archaeological museum was built in 1970 and consists of almost 1500 sculptures and inscriptions that have been recovered from the nearby places.
  • Besides an enclosed gallery, there is also an open air museum, which displays an 18 feet image of a Tirthankara, Lord Krishna and Shiva in Tandava posture, Nataraja, Goddess Saraswati and dancing Ganesha.
  • These temples are constructed with soapstone.
  • The walls of the Hoysaleswara temple are adorned with carvings of Hindu mythology, images of flora and fauna, dancers and shilabalikas.
  • The temple is guarded by two monolith sculptures of Nandi the vahana of Lord Shiva, on each side.
  • The Jain basadi of the temple complex also exhibit fine sculptures, depicting the rich traditions and believes of Jainism.
  • One of the Jain basadi is known as the Parshvanatha basadi. This basadi consists of a large sculpture of Lord Parshvanatha, which is 18 feet in height and made of black stone. A seven headed serpent over the head of the idol is considered to be guarding the deity.
  • The 12 pillars of the Parshvanatha basadi are exquisitely carved out of a rock.
  • The Lakshmi Narayana idol of Hoysaleswara temple is famous due to its perfect carvings.
  • The outer walls of the Hoysaleswara temple are adorned with sculptures of various deities of Hindu mythology.
  • The entrance of the Hoysaleswara temple is also adorned with sculptures of decked up elephants in a battling mood. This sculpture represents the way of entertainment of ancient India, where elephant fights were common.
  • The Kedareswara Temple represents the Trikutchala layout.
  • The Kedareswara Temple also consists of a life size sculpture of Nandi.
  • The Ganesha sculpture of the Kedareswara Temple is erected outside the Kedareswara temple, which seems to guard the temple of Lord Shiva.
  • The relief of Lord Vishnu at the Kedareswara temple is in a standing posture, flanked with images of goddesses on both sides.
  • The relief of Arjuna at the Kedareswara temple depicts excerpts from the great Indian epic, Mahabharata.
  • The Kedareswara temple also exhibits different avatars of Lord Vishnu, like the Varaha and Bamana avatar.

Halebidu Temple Timings

  • The Halebidu temple complex is open from 6:30 am to 9:30 pm. The best time to visit the temples is early morning.
  • It is suggested to visit the temple complex early morning as the weather is hot. There are experienced guides available at the complex who takes you back in the golden era of Hoysala kingdom when the shrines were constructed.
  • The Halebidu temple complex is open on all days of the week.
  • The best time to visit the Halebidu Temples is from November to March.

Halebidu Temple Food Timings

The Halebidu temple complex is now open just for sightseeing and regular Hindu worship and rituals do not take place. Hence the custom of serving food is not present.

Dress Code

There is no particular dress code at the Halebidu temple complex, but it is advised that most of the body part is covered. Cotton clothes are preferred due to the hot weather. Shoes have to be kept out before entering the temple complex.

Festivals celebrated at the Temple

No specific festivals are celebrated at the Halebidu temple complex.

Poojas and Rituals

The Halebidu temple complex is a heritage site and poojas and rituals are not performed here.

How to reach: Road, Rail and Air

By Air: The nearest airport to the Halebidu Temple complex is the Mangalore airport. This airport lies at 185 km from the city of Halebidu. There are direct flights from Kozhikode, Mumbai and Bangalore to Mangalore. The international airport of Bangalore is another important airport near Halebidu. There are taxis and buses available outside the airport, which take the tourists directly to Halebidu temple complex.

By Train: The nearest railway station to Halebidu is the Hassan railway station, lying at 32 km from the city. You can avail direct trains from Birur, Shimoga, Mysore, Bangalore, Mangalore, Dharwad, Karwar and Hubli to Hassan. There are auto rickshaws, taxis and buses available from the railway station which take you to the Halebidu temple complex.

By Road: Halebidu is easily accessible by the road. It is directly connected with the capital city of the state, Bangalore, major cities of Mysore and Mangalore. Tourists can avail direct buses to Hassan district. Halebidu is located at 149 km from Mysore, 211 km from Bangalore, 34 km from Chikmagalur and 31 km from Hassan. Belur, another important tourist destination of Karnataka is near to Halebidu (just 15 km) and hence you can cover the distance in private taxis.

Regular buses ply from the important cities of Karnataka to Halebidu. There is a bus stoppage at the Halebidu temple complex. Taxis and auto rickshaws are the other local transport facilities available here.

Hotels: Where to stay

There are decent staying facilities available near the Halebidu temples. The Sumukha residency and Vishnu Regency are located at 15.4 km from the temple complex. Hoysala Village Resort, Stay Simple Riverdale, Hotel Mayura International are to name a few. These hotels provide both budget and premium accommodation to the tourists, along with basic amenities and food facilities.

Where to eat

Tourists can enjoy Indian, continental and Chinese cuisines at Halebidu. Some of the well known eat outs near the temple complex are the Club House at Planters Court, Hotel Gokul Veg, The Meridian and the Shantala.

Nearby Temples

Besides the Halebidu Temple complex, there are other temples which are worth a visit.

  • Chennakesava Temple: Located at Belur, this temple was built during the Hoysala rule. Dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. This temple is known for its fine sculptures and intricate carvings.
  • Sri Veera Narayana Temple: Located at 12 km from Halebidu, this temple is another gem of Hoysala architecture. The temple is mythologically important as it is believed that Bheema, the second brother of the Pandava brothers of the Great Indian epic of Mahabharata defeated demon Bakasura. Built in the 13th century, this temple is dedicated to three incarnations of Lord Vishnu.
  • Shravanabelagola: a popular Jain pilgrimage, this historical site is located at 50 km from the Hassan district. It is famous for the tallest monolithic statue, a Bahubali statue of 58 feet made of granite.
  • Chamundeswari Temple: Located at Mysore, the Chamundeswari Temple is dedicated to Goddess Durga. With various sculptures and a glorious history, this is one of the most beautiful temples of the state.
  • Ranganathaswamy Temple: Situated at the Srirangapatna Island, this temple is dedicated to Lord Vishnu. Within the massive temple complex of Ranganathaswamy Temple, there are precious relics exhibiting Hoysala and Vijaynagara architectural style.
  • The Mallikarjuna Temple: This temple is dedicated to Lord Mallikarjuna and Goddess Parvati and is unique, being built by the Vijaynagara rulers using old materials.

Hence be at the Halebidu temple complex to witness the meticulous artwork that was created almost 900 years back. If tired, just rest your feet over the green grass, basking in the celestial atmosphere.

Udupi Krishna Temple Guide – Timings, Poojas, and History

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Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

RitualTimings
Temple opening hours4:30 am
Nirmalya Visarjana Puja4:50 am
Ushakala Puja6 am
Akshya patra-Gopuja6:15 am
Vishwaroopa Darshana6:20 am
Panchamritabhisheka6:30 am
Udvartana Puja7:00 am
Kalasha Puja 7:30 am
Teertha Puja 7:40 am
Alankara Puja8:30 am
Avasara Sanakadi Puja10:30 am
Mahapuja11:00 am
Chamara Seva7:00 pm
Ratripuja7:30 pm
Rangapuja 7:40 pm
Utsava8:00 pm
Thottilu Puja8:30 pm
Kolalu Seva8:40 pm
Ekanta Seva8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.



The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at  6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya,  coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana.  The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it  by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

  • Air – Nearest airport is Mangalore International Airport 59 km away from the town.
  • Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
  • Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

  • Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
  • Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
  • Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years.  The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.