Karnataka Temples

Halebidu Temples Guide – Timings, Poojas, and History

July 11, 2019, Sasidhar Darla 3 Comments Filed Under: Karnataka Temples Tagged With: Shiva Temples

Halebidu is another landmark in the temple architectural history of Karnataka. Located at the Hassan District of the state, the name of the city means the ‘Old City.’ This city was the capital of the Hoysala Empire in the 12th century and hence is a treasure of architectural marvels. The most important shrines of the city are the Hoysaleswara temple and the Kedareswara Temple; both these temples represent the Hoysala style of architecture.

Located at the banks of a lake, the Halebidu Temple complex is beautiful and holy with its serene atmosphere and lush greenery all around. The temple complex is maintained perfectly and hence is neat and clean even in the rainy season. The Halebidu Temples are safeguarded by the Archaeological Survey of India. The Hoysaleswara temple is a UNESCO world heritage site while the Kedareswara Temple has been proposed to be recognized as a UNESCO world heritage site.

History and Legend of Halebidu

The Halebidu temples are witness to the glorious past of ancient India.

The Hoysaleswara temple was constructed by the Ketamala, the chief architect of that time, around 1121 AD.
The Hoysaleswara temple was dedicated to King Vishnuvardhana, the then ruler of Halebidu.
The Hoysaleswara temple is dedicated to Hoysaleswara and Shantaleswara, named after King Vishnuvardhana Hoysala and Queen Shantala Devi.
The Kedareswara Temple was constructed around 1173- 1200 AD.
The Kedareswara Temple was constructed by King Veera Ballala II and Queen Ketaladevi.
The Kedareswara Temple is dedicated to an incarnation of Lord Shiva, Ishwara.
The three Jain basadis located within the Halebidu temple complex were constructed at different times. While the Adinatha Swamy was constructed during the 1138 AD, the Shantinatha Swamy Temple was constructed at 1192 AD and the Parshvanatha basadi was constructed in 1133 AD.
The Halebidu Temples were almost ruined by Muslim invasion; the city was invaded twice by Malik Kafur, during the 14th century
Halebidu was originally known as Dorasamudra or Dwarasamudra. It came to be known as Halebidu after it was looted by the Muslim rulers of Delhi, at 1311 and 1327 and the city was completely destroyed. The word Halebidu means a ruined city.

Significance of the Halebidu Temple

The Hoysaleswara Temple and the Kedareswara Temple are popular tourist destinations of Halebidu. These temples are known for the intricate carvings which portray the golden age of Hoysala rule. Every sculpture is different from the other; the granular details of the postures are amazing.

The Temple complex consists of two Hindu temples, Hoysaleswara temple and the Kedareswara Temple and a Jain basadi, which has three temples within it.
There is also an archaeological museum within the complex which helps you understand the importance of the sculptures and carvings of the shrines.
This archaeological museum was built in 1970 and consists of almost 1500 sculptures and inscriptions that have been recovered from the nearby places.
Besides an enclosed gallery, there is also an open air museum, which displays an 18 feet image of a Tirthankara, Lord Krishna and Shiva in Tandava posture, Nataraja, Goddess Saraswati and dancing Ganesha.
These temples are constructed with soapstone.
The walls of the Hoysaleswara temple are adorned with carvings of Hindu mythology, images of flora and fauna, dancers and shilabalikas.
The temple is guarded by two monolith sculptures of Nandi the vahana of Lord Shiva, on each side.
The Jain basadi of the temple complex also exhibit fine sculptures, depicting the rich traditions and believes of Jainism.
One of the Jain basadi is known as the Parshvanatha basadi. This basadi consists of a large sculpture of Lord Parshvanatha, which is 18 feet in height and made of black stone. A seven headed serpent over the head of the idol is considered to be guarding the deity.
The 12 pillars of the Parshvanatha basadi are exquisitely carved out of a rock.
The Lakshmi Narayana idol of Hoysaleswara temple is famous due to its perfect carvings.
The outer walls of the Hoysaleswara temple are adorned with sculptures of various deities of Hindu mythology.
The entrance of the Hoysaleswara temple is also adorned with sculptures of decked up elephants in a battling mood. This sculpture represents the way of entertainment of ancient India, where elephant fights were common.
The Kedareswara Temple represents the Trikutchala layout.
The Kedareswara Temple also consists of a life size sculpture of Nandi.
The Ganesha sculpture of the Kedareswara Temple is erected outside the Kedareswara temple, which seems to guard the temple of Lord Shiva.
The relief of Lord Vishnu at the Kedareswara temple is in a standing posture, flanked with images of goddesses on both sides.
The relief of Arjuna at the Kedareswara temple depicts excerpts from the great Indian epic, Mahabharata.
The Kedareswara temple also exhibits different avatars of Lord Vishnu, like the Varaha and Bamana avatar.

Halebidu Temple Timings

The Halebidu temple complex is open from 6:30 am to 9:30 pm. The best time to visit the temples is early morning.
It is suggested to visit the temple complex early morning as the weather is hot. There are experienced guides available at the complex who takes you back in the golden era of Hoysala kingdom when the shrines were constructed.
The Halebidu temple complex is open on all days of the week.
The best time to visit the Halebidu Temples is from November to March.

Halebidu Temple Food Timings

The Halebidu temple complex is now open just for sightseeing and regular Hindu worship and rituals do not take place. Hence the custom of serving food is not present.

Dress Code

There is no particular dress code at the Halebidu temple complex, but it is advised that most of the body part is covered. Cotton clothes are preferred due to the hot weather. Shoes have to be kept out before entering the temple complex.

Festivals celebrated at the Temple

No specific festivals are celebrated at the Halebidu temple complex.

Poojas and Rituals

The Halebidu temple complex is a heritage site and poojas and rituals are not performed here.

How to reach: Road, Rail and Air

By Air: The nearest airport to the Halebidu Temple complex is the Mangalore airport. This airport lies at 185 km from the city of Halebidu. There are direct flights from Kozhikode, Mumbai and Bangalore to Mangalore. The international airport of Bangalore is another important airport near Halebidu. There are taxis and buses available outside the airport, which take the tourists directly to Halebidu temple complex.

By Train: The nearest railway station to Halebidu is the Hassan railway station, lying at 32 km from the city. You can avail direct trains from Birur, Shimoga, Mysore, Bangalore, Mangalore, Dharwad, Karwar and Hubli to Hassan. There are auto rickshaws, taxis and buses available from the railway station which take you to the Halebidu temple complex.

By Road: Halebidu is easily accessible by the road. It is directly connected with the capital city of the state, Bangalore, major cities of Mysore and Mangalore. Tourists can avail direct buses to Hassan district. Halebidu is located at 149 km from Mysore, 211 km from Bangalore, 34 km from Chikmagalur and 31 km from Hassan. Belur, another important tourist destination of Karnataka is near to Halebidu (just 15 km) and hence you can cover the distance in private taxis.

Regular buses ply from the important cities of Karnataka to Halebidu. There is a bus stoppage at the Halebidu temple complex. Taxis and auto rickshaws are the other local transport facilities available here.

Hotels: Where to stay

There are decent staying facilities available near the Halebidu temples. The Sumukha residency and Vishnu Regency are located at 15.4 km from the temple complex. Hoysala Village Resort, Stay Simple Riverdale, Hotel Mayura International are to name a few. These hotels provide both budget and premium accommodation to the tourists, along with basic amenities and food facilities.

Where to eat

Tourists can enjoy Indian, continental and Chinese cuisines at Halebidu. Some of the well known eat outs near the temple complex are the Club House at Planters Court, Hotel Gokul Veg, The Meridian and the Shantala.

Nearby Temples

Besides the Halebidu Temple complex, there are other temples which are worth a visit.

Chennakesava Temple: Located at Belur, this temple was built during the Hoysala rule. Dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. This temple is known for its fine sculptures and intricate carvings.
Sri Veera Narayana Temple: Located at 12 km from Halebidu, this temple is another gem of Hoysala architecture. The temple is mythologically important as it is believed that Bheema, the second brother of the Pandava brothers of the Great Indian epic of Mahabharata defeated demon Bakasura. Built in the 13th century, this temple is dedicated to three incarnations of Lord Vishnu.
Shravanabelagola: a popular Jain pilgrimage, this historical site is located at 50 km from the Hassan district. It is famous for the tallest monolithic statue, a Bahubali statue of 58 feet made of granite.
Chamundeswari Temple: Located at Mysore, the Chamundeswari Temple is dedicated to Goddess Durga. With various sculptures and a glorious history, this is one of the most beautiful temples of the state.
Ranganathaswamy Temple: Situated at the Srirangapatna Island, this temple is dedicated to Lord Vishnu. Within the massive temple complex of Ranganathaswamy Temple, there are precious relics exhibiting Hoysala and Vijaynagara architectural style.
The Mallikarjuna Temple: This temple is dedicated to Lord Mallikarjuna and Goddess Parvati and is unique, being built by the Vijaynagara rulers using old materials.

Hence be at the Halebidu temple complex to witness the meticulous artwork that was created almost 900 years back. If tired, just rest your feet over the green grass, basking in the celestial atmosphere.

Gokarna Mahabaleshwar Temple Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 34 Comments Filed Under: Karnataka Temples Tagged With: Mukti Sthala, Shiva Temples

Gokarna Mahabaleshwar Temple is located in the coastal town of Gokarna in Karnataka between a confluence of the Rivers of Gangavali and Agnashini. The Hindu Saint Sri Adi Shankaracharya established the Shree Ramachandrapura Mutt in Gokarna who look after the administration of the Gokarna Temple.

Gokarna Mahabaleshwar Temple – Facts

Deity	Lord Mahabaleshwar (Lord Shiva)
Location	Gokarna, Karnataka
Entry Fee	Free
Best Time to Visit	October to March
Darshan Timings	6:00 AM to 8:00 PM
Poojas	Rudra Homam
Festivals	Shravan, Shivratri

Mahabaleshwar Temple, Gokarna

Gokarna Mahabaleshwar Temple is also famous as Dakshina Kasi (Southern Kasi) and as the Bhookailasa. The region of Gokarna and its religious importance finds mention in several Puranas like the Bhagavata Purana, Sthala Purana, Guru Charitra, and the Skanda Purana.

What are the timings of Gokarna Mahabaleshwar Temple?

Gokarna Mahabaleshwar Temple opens at 6:00 AM and closes at 8:00 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

Here are the timings of Gokarna Temple:

Rituals	From	To
Morning Darshan	6:00 AM	12:30 PM
Evening Darshan	5:00 PM	8:00 PM
Mangal Aarti, Udyana Bali	6:00 AM	12:30 PM
Sparsha Darshan	5:00 PM	8:00 PM
Nityotsava	8:30 PM	–
Amrutanna Prasada Bhojana (Annadanam)	12:00 PM	2:00 PM
Amrutanna Prasada Bhojana	7:30 PM	8:30 PM
2nd Kalam Pooja	7:30 PM	8:00 PM

What are the poojas and rituals of the Gokarna Mahabaleshwar Temple?

Here are the poojas and rituals that take place at Gokarna Temple:

Sankalpa Pooja Mangal Aarti: The Mangal Aarti takes place for the day in the name of the devotee.
Bilvarchana: The Archana also takes place for the Lord with Bilva leaves on behalf of the devotee.
Ashttotara Bilvarchana: The Archana with Bilva leaves takes place by reciting the 108 names of Lord Shiva on behalf of the devotee.
Kumbhabhishek and Kshirabhishek Pooja: The priest bathes the Lord in cow’s milk and worships him on behalf of the devotee.
Panchamrutabhishek Pooja: The priest also bathes the God with “Panch Amrits” that are milk, curd, ghee, honey and sugar among the recitals of several mantras and shlokas praising the greatness of Lord Shiva.
Maha Panchamrutabhisheka Pooja: The Lord is bathed with “Panch Amrit” that are milk, curd, ghee, honey, and sugar. There is also a Rudrabhishekam which is performed after the bathing process is over. The Rudrabhishek Pooja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences.
Navadhanya Abhishek Pooja: The deity is worshiped with Navadhanya meaning nine grains. Usually, these grains are Bengal Gram (Chana dal), Wheat, Horse Gram, Green Gram, Rice, White Beans, Sesame, Chick Peas, and Black Gram.
Silver Nagabharana Special Pooja: The priest worships the idol of a silver Nagabharana (image of a snake with five fangs protecting Lord Shiva) on behalf of the devotee.
Golden Nagabharana Special Pooja: The priest worships the idol of a Golden Nagabharana on behalf of the devotee.

What is the significance of Gokarna Mahabaleshwar Temple?

The significance of the Gokarna Mahabaleshwar Temple is that Atmalinga of Lord Shiva at Gokarna Temple is as sacred as the Jyotirlinga of Lord Shiva in the Kashi Vishwanath Temple. The Gokarna Temple is one of the seven Mukti Sthalas of Karnataka. The other six are Udupi, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayanan, and Kollur.

These places are together known as the Parashurama Kshetras. Devotees believe that these Temples stand on the land of Parashurama from the sea.

The Gokarna Temple is one of the five Temples famous in Karnataka as the Pancha Kshetras of Lord Shiva. The other four Temples are in Nanjanagud, Dharmasthala, Dhareshwara, and Murudeshwar.

The Gokarna Temple is also one of the 276 Paadal Petra Sthalams in India. Shaiva Nayanars believed these temples to be the greatest Shiva Temples in the 6th to 9th century CE. They are praised in Thevaram, divine songs sung in praise of Lord Shiva and composed by three Tamil poets named Thirugana Sambanthar, Thirunavakkarasar, and Sundaramoorthy Nayanar.

The region of Gokarna is also holy for the followers of Lord Dattatreya and the Adinath Sampradaya of the Nath tradition. Devotees believe that he resided here for 3 years and performed penance here. Lord Dattatreya was the Avatar or Incarnation of the Trimurti or the Holy Trinity of Lord Brahma, Vishnu, and Shiva.

The Atmalinga

Gokarna Mahabaleshwar Temple architecture features resemble the Dravidian style of construction. Inside the Sanctum, the main Atmalinga is in a square Saligrama Peetha with a small hole on the top. One can also view the top of the Linga from the hole.

The image represents Lord Shiva in a standing position and is 1500 years old. The actual Atmalinga is visible in whole only once in 40 years during the Ashtabandana Kumbhabhishekam. Gokarna Temple Complex also has shrines dedicated to Lord Ganapathi, Lord Dattatreya, and the Goddess Taamaragowri. The Kotitheertham or the Pushkarini is a small manmade tank present near the Gokarna Temple.

As per the legend, after returning from the Underworld (Sapta Paathala), Lord Shiva collected the essence of all of Brahma’s creations and created a golden deer with three horns and three eyes. Devotees also believe that the three horns were at Pushkar, Shaligram, and Gokarna. These three places are collectively the Siddhi Kshetras.

People believe that the Atmalinga which was here in the Treta Yuga was initially red in color. It became yellow in the Dwapara Yuga and turned black in the Kaliyuga. It is also a belief that the root of the Linga leads to the seven realms of the Paathala Loka (underworld regions inhabited by the Danavas, Daityas, Yakshas, and Nagas.

People also believe that performing the death rites of the dead will grant them salvation or moksha at par with those at the Kashi Vishwanath Temple.

What is the history of the Gokarna Mahabaleshwar Temple?

According to the history of the Gokarna Mahabaleshwar Temple, Mayurasharma of the Kadamba dynasty constructed the temple during the period of 345 – 365 AD. The Vijayanagara Kingdom Emperor Krishnadevaraya visited the shrine and weighed himself in gold here. The great ruler Shivaji often prayed at the shrine.

The famous Kalidasa mentions Lord Mahabaleshwar as Lord of Gokarna in his 4th-century work, Raghuvamsha. The Nayanars praised the deity of the Tulu Nadu, Mahabaleshwar in their work Tevaram between the 6th and 9th centuries.

As per one legend, when Lord Shiva cursed Lord Brahma that nobody will worship him because of his lie about finding the end of the endless beam of light emanating from Lord Shiva, Lord Brahma cursed him back stating that Lord Shiva will go to hell. Devotees believe that after going to the underworld, Lord Shiva appeared out through a cow’s ear, a metaphor for emerging out of an ear-shaped place (Mother Earth) known as Gokarna.

The Legend

Kaikesi, the mother of Ravana worshiped Lord Shiva ardently. She used to make Lingas out of the beach sand and pray to them daily. However, every night the Linga used to get washed away by the sea. Hence, Ravana promised to her that he will bring Lord Shiva’s Atmalinga itself to her.

Ravana went to Mount Kailash and performed severe penance to impress Lord Shiva. Eventually, Lord Shiva granted him a wish. Ravana asked for the Atmalinga from Lord Shiva and his wife, Goddess Parvati.

Lord Shiva then took out the Atmalinga from his heart and offered it to Ravana but said that the Linga should not touch the ground until he reaches his destination. Otherwise, the Linga will become affixed. He also asked Goddess Parvati to accompany Ravana.

Lord Vishnu interrupted Ravana’s journey after disguising himself as an old Brahmin. When Ravana started boasting about how he received the Goddess as a boon from Lord Shiva, the Brahmin created an illusion in which the Goddess turned into an old and frail lady. Humiliated, Ravana left the Goddess and proceeded with the Atmalinga.

Lord Ganesha was aware of the evening bath Ravana would take. With the help of Lord Vishnu, who blotted out the Sun to give an appearance of dusk.

Lord Ganesha disguised as a boy passed him. Ravana called him and passed on the idol to him giving instructions that the idol must not be placed on the ground. The boy placed the idol on the ground before Ravana returned from his bath. Lord Vishnu unblocked the sun and it was daylight again. The place where Lord Ganesha placed the idol is known as Gokarna.

What is the dress code of Gokarna Mahabaleshwar Temple?

The devotees are requested to dress decently. Bermuda shorts, beachwear, miniskirts, and other revealing wear are not allowed inside the Gokarna temple premises.

What are the festivals celebrated at Gokarna Mahabaleshwar Temple?

Some of the festivals celebrated at Gokarna Temple are:

Mahashivaratri: The most important festival occurs in the month of February – March. It signifies the marriage of Lord Shiva with Goddess Parvati. Some also believe that this is the day when Lord Shiva absorbed the poison that turned him blue during the churning of Amrit episode in mythology. The festival lasts for 9 days, the 6th day being the day of Shivaratri. The devotees perform various special Poojas like Mahapooja, Rathotsava, Bhootabali, Tulabhara and other cultural programs like music and dance festival. Devotees also carry out a Ratha Yatra on the last day of the festival. They carry the idol of Lord Mahabaleshwar in the Dodda Ratha, around the town among the chants of prayers and hymns. More than 100 persons pull the Ratha. Continous Annadanam also takes place during these days when lakhs of pilgrims visit the Temple to receive Lord Shiva’s blessings.
Ratha Saptami: The Car or the Ratha festival occurs on the seventh day of the bright half of the month of February. It denotes the seventh day of the movement of Sun towards the northern direction of vertical equinox from Capricorn. It also represents the birth of Sun God Surya. Hence, in some places, it is also popular as the Surya Jayanti. The festival symbolizes the beginning of spring and the harvesting season. In Gokarna, devotees carry a grand Ratha Yatra of the God around the town and distribute special Prasadams.
Tripurakhya Deepotsava: The festival occurs on the day of the Karthik Poornima at Gokarna Temple. The Purnima is famous as Tripuri Purnima because of the legend of Lord Shiva destroying the three demon cities, collectively known as Tripura of the Tripurasura demon. Special Poojas like the Laksha Bilvarchana, Dhatri Homam, Vanabhojana, and Deepotsava also take place on this day.
Vijayadashami: On this auspicious day, the worship of Goddess Bhadrakali takes place in the Gokarna Temple. Devotees also take the idol of Sri Mahabaleshwar in a procession to the Bhadrakali Temple and bring it back amidst great chantings of religious mantras and bhajans. They also distribute Special Prasadam to the people visiting the shrine on the day.
Kadiru Haranotsava: The first harvest of Paddy (Rice) is the Kadiru Haranotsava. The festival and its rituals take place in a nearby village named Bankikodia. The villagers take the Utsava Moorthy (idol) of the Lord to the field and worship it. Following his blessings, they harvest the crop every year. Besides these festivals, the Gokarna Temple also celebrates the Sharada Pooja, Ganesha Chaturthi, Ugadi, Krishna Janmashtami, Kaamadahana and Shiva-Ganga Vivahotsava.

How to reach Gokarna Mahabaleshwar Temple?

Here’s how to reach Gokarna Temple:

Air: Dabolim International Airport in Panaji, Goa is the nearest airport to Gokarna. It lies 150 km from the town.
Train: The nearest railway station is Gokarna Road, 6 km from the town.
Road: Devotees can arrive in Gokarna by taking any of the KSRTC buses from Panaji, Bengaluru, and Mangalore.

Where to stay near Gokarna Mahabaleshwar Temple?

Many Hotels and Lodges provide a comfortable stay at nominal rates. Since the town also has a number of scenic beaches, a few beach resorts have also come up in the vicinity. Advanced booking is preferable as the town is usually packed with devotees during the festive and holiday season.

Where to eat near Gokarna Mahabaleshwar Temple?

The devotees to the Gokarna Temple are served Prasada Bhojana every day free of cost in the afternoon and the evening at 12:30 PM and 7:30 PM respectively. A large number of small restaurants have also come up at the Gokarna Temple and nearby areas.

They mainly serve delicious South Indian cuisine, mainly vegetarian. Seafood is also available in certain places.

What are some temples near Gokarna Mahabaleshwar Temple?

Some of the temples near Gokarna Temple are:

Sri Maha Ganapathi Temple: The temple is only a few meters away from the Mahabaleshwar Temple. The temple is in honor of Lord Ganapathi, who took the form of a normal boy who deceived Ravana and established the Atmalinga in Gokarna.
Bhadrakali Temple: The temple is 4 km away from the Mahabaleshwar Temple. As per the legend, Vishnu’s illusion freed the Goddess Bhadrakali, an Avatar of Parvati from Ravana.
Bharat Temple: The temple is for Bharat, brother of Lord Rama and is on a hillock near the Mahabaleshwar Temple. The temple is present in the temple for Lord Rama. One can also visit a theertham famous as Ramatheertham.
The Pancha Kshetra pilgrimage: One can also visit the Pancha Kshetras of Dhareshwar (40 km), Murudeshwar (55 km), Guneshwar (40 km), and Sajjeshwar (40 km towards Goa) from Gokarna. The group of five temples is extremely holy and is a must for any Shaivite pilgrimage.

Frequently Asked Questions

Is the Gokarna Mahabaleshwar Temple open throughout the year?

Yes, the Gokarna Mahabaleshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Gokarna Mahabaleshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Gokarna starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 38 º C.

What are winters like in Gokarna?

In Gokarna, winters start in October and continue until March. The temperatures during this time range from around 15 º C to 25 º C. The weather during this time is cool and pleasant.

If you have any questions about The Gokarna Mahabaleshwar Temple, please leave a comment below, and we will get back to you within one hour.

Hoysaleswara Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla 1 Comment Filed Under: Karnataka Temples Tagged With: Shiva Temples

Hoysaleswara Temple of Halebeedu is another masterpiece of Indian temple architecture. Located at the banks of an enchanting lake, this temple is encircled with manicured gardens, while the atmosphere is serene. The Hoysaleswara temple is dedicated to Lord Shiva and exhibits Hoysala architectural style.

History and Legend of Hoysaleswara Temple

The Hoysaleswara temple of Halebeedu narrates the glorious history of ancient India and hence is a must-visit.

Temple was constructed in the 12^th century, within the time period of 1120 CE and 1150 CE.
Temple was built by the Hoysala ruler King Vishnuvardhana. It is believed that the temple was named Hoysaleswara Temple after Vishnuvardhana Hoysaleswara.
When the Hoysaleswara temple was built the place was known as Dwarasamudra.
Temple was ransacked twice by the Delhi sultans in the 14^th This led to the name of the city as Haldebeedu, which means the ruined city.
The construction of the Hoysaleswara temple was financed by the Shaivas (devotees of Lord Shiva).
It is believed that the Chennakesava Temple was built during this time and was a Vaishnava temple. The Hoysaleswara temple was constructed by the Shaivas as a competition to the Chennakesava Temple.

Significance of the Hoysaleswara Temple

Hoysaleswara temple is known for its exquisite architecture and is one of the important temples of South India.

Hoysaleswara temple is one of the largest temples of Lord Shiva in South India.
The temple structure of the Hoysaleswara temple is considered to be very complex due to the presence of projections and recesses.
While the exteriors of the temple are adorned with fine sculptures, the interiors of the temple are comparatively simple.
The temple complex has couple of temples within it; one is dedicated to Hoysaleswara and the other is dedicated to Shantaladevi, the queen of King Vishnuvardhana, who built the temple. The temples consist of Shiva Lingum.
There are other shrines within the temple complex, dedicated to other gods and goddesses. One of the shrines is dedicated to the Sun God. This temple has 7 feet tall statue of the Sun God along with a massive stone bull (Nandi, the Vahana of Lord Shiva).
Another marvel of the Hoysaleswara temple is the set of sculptures of Lord Ganesha. While the right part of the external wall of the temple starts with an image of a dancing Ganesha, there are almost 240 images of Lord Ganesha in different poses.
The four pillars which lie within the temple are characterized with images of Madanika, within brackets.
The Garuda Pillar is an important part of the temple. Garudas refer to the bodyguards of the monarchs and their queens. These inseparable guards used to commit suicide with the death of their master. This complete story is depicted at the Garuda Pillar, where the guards are seen cutting their heads with knives. There is also an inscription engraved over the pillar which commemorates the death of one such guard, Kuruva Lakshma, the bodyguard of Veera Ballala II.
The ceiling of the temple is also unique. Known as Sunakasi, this part of the temple is decorated with miniature roofs and attics which are in a ruined state.
The layout of the Hoysaleswara temple is also well defined and hence every sculpture is easily visible.
The museum within the temple complex is another important part of the site. This is a treasure house of the excavated sculptures, wooden handicrafts, maps and photos of the deities and the temples.

Hoysaleswara Temple Timings

Hoysaleswara Temple opens at 6:30 am and closes at 9:00 pm.
Tourists can visit any time of the year to the Hoysaleswara Temple.
The museum located at the temple premises is open only Monday to Friday, from 9 am to 5 pm.

Hoysaleswara Temple Food Timings

Hoysaleswara Temple is open to tourists for sightseeing and the deities are not worshiped here. Hence there is no ritual of serving ‘Prasada.’

Dress Code of Hoysaleswara Temple

Tourists are suggested to be in long dresses to maintain the decorum of the temple. As the weather is hot here, hence light-colored dresses are preferred.
Shoes have to be kept outside the temple premises. There is a shoe keeper at the entrance where you can keep your shoes for a nominal rate.

Festivals celebrated here

Hoysaleswara Temple is visited by tourists for its spectacular architecture and festivals do not take place at its premises.

Poojas and Rituals at Hoysaleswara Temple

The deities of Hoysaleswara temple are not worshipped at present and hence no pooja or rituals take place here.

How to reach: Road, Rail and Air

The Hoysaleswara temple is easily accessible from all parts of the country.

By Air: The Mangalore airport is the nearest airport to the Hoysaleswara Temple, located almost 168 km from the temple. This domestic terminal is approximately 222 km from the international airport of Bangalore. Mangalore airport has direct flights from Chennai and Bangalore and is also well connected with the other airports of the country. There are direct taxis available from the airport to the temple.

By Train: The Hassan railway station is the nearest railway station to the temple. It is located approximately at 27 km from the temple, while the other nearby stations are the Mangalore and Mysore railway stations. If you are travelling from Kerala, then Thalassery and Kannur railway stations have direct trains to Hassan. This station is well connected with the other parts of the country. Dharwar, H Nizamuddin, Kannur, Karwar, Mysore, Shimoga Town, Talguppa and Yesvantpur Junction are some of the major railway stations from where there are trains to Hassan railway station. Smet Mysore Express, Mys Shimoga Express, Sharavati Express, Kannur Express and Dwr Mysore Express are the major trains that regular take you to the site. Tourists can also avail direct taxis, auto rickshaws and buses outside the station to the Hoysaleswara Temple.

By Road: There are regular buses and taxis available that can directly take the tourists to the temple. There are regular buses by KSRTC that ply between the major cities and Halebeedu. Private buses from the Majestic bus stand of Bangalore ply directly to Hoysaleswara temple. The temple is located at 16 km from Belur, 31 km from Hassan and 149 km from Mysore. Tour the city of Halebeedu in auto rickshaws to get the local vibe.

Hotels in Halebeedu: Where to stay

Halebeedu is a hub of the rich heritage of Karnataka and hence several hotels have developed near the temple. These hotels not only provide decent accommodation to the tourists but also offer premium services, depending on the needs of the visitors. You can avail of both budget and deluxe accommodation at Halebeedu. Hotel Mayura Shantala, Sumukha Residency, Vishnu Regency are approximately 15 km from the temple, while the Hoysala Village Resort, Gateway Hotel, Stay Simple Riverdale, La Flora Pavanputra Resort and Spa are almost 24 km from the site.

Where to eat

Visitors can relish authentic South Indian food at the nearby hotels. There is a government hotel opposite the temple, just at 100 meters from the bus stand, where you can get both South Indian and North Indian food. This eats out is open from morning till 10 pm and is both cost-effective and hygienic. Customers can choose to eat at the patio or at the garden. Shankar hotel is another popular food joint at Halebeedu, which is open from 7 am to 9.30 pm and serves South Indian food. Tourists can also relish non-vegetarian dishes like chicken and fish curry at a nearby restaurant, located beside the Canara Bank.

Nearby Temples

The Halebeedu temple complex consists of some of the most famous temples of Karnataka.

Kedareswara Temple: This temple lies at 400 meters from the Hoysaleswara temple. Dedicated to Lord Shiva, this temple was built in 12th The temple architecture is amazing with a star-shaped layout and intricately designed sculptures, portraying incidents from the great Indian epics of Mahabharata and Ramayana.
Jain Basadi: Halebeedu is a popular Jain pilgrimage. The Jain Basadi is located at 1 km from the Hoysaleswara Temple. There are three Jain temples in this complex, namely, Parshwanath Swamy Temple, Adinatha Swamy Temple, and Shantinatha Swamy Temple. These temples are a treasure of exquisite carvings, like a black stone sculpture of Parshwanath Temple with a serpent carved head, which seems to protect the deity.
Shravanabelagola: Located at 50 kilometers from Hassan district, this South Indian pilgrimage is known for its Jain temple. The site is famous for its 58 feet high, granite Bahubali statue. There are several temples located at the twin hills of the place, Vindhyagiri, and Chandragiri, like the Odegal Basadi, Tyagada Kamba, Siddhara Basadi and Chennana Basadi.
Belur: Another temple town of Karnataka, Belur lies at 40 km from the Hoysaleswara Temple. The city is famous for the temple dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. The walls of this shrine are adorned with perfect carvings of gods, goddesses, mythological figures and scenes from Ramayana, Mahabharata, and Upanishad.
Lakshmi Devi Temple: Located at Doddagaddavalli, this temple is just 16 km from the Hoysaleswara temple. This is one of the oldest temples built during the rule of the Hoysalas. This soapstone temple stores some precious Kannada inscriptions, well-defined sculptures of Lord Shiva in the form of Bhairava and Bhoothnatha, Goddess Kali and Lord Vishnu.

Hence be at Hoysaleswara temple to feel proud of the rich heritage of India. Not only the temple is beautiful with its fine sculptures, these perfect carvings also take you back in the golden days, narrating the incidents from the golden times.

Mangaladevi Temple Mangalore Guide – Timings, Poojas, and History

August 19, 2019, Sasidhar Darla 5 Comments Filed Under: Karnataka Temples Tagged With: Devi Temples

Mangaladevi Temple, dedicated to Goddess Adi Parashakti is in Mangalore, Karnataka. The city has its name after Mangalapura and eventually became famous as Mangalore or Mangaluru. People believe that worshipping Goddess Mangaladevi will grant you success and prosperity in any new ventures and will protect one against evil influences.

Mangaladevi Temple – Facts

Deity	Goddess Mangaladevi
Location	Mangalore, Karnataka
Entry Fee	Free
Best Time to Visit	October to March
Darshan Timings	6:00 AM to 8:30 PM
Poojas	Pushpanjali Pooja, Devi Mahaatme Parayana, Rudra Abhishekam
Festivals	Navratri, Ugadi, Annual Temple Festival

Mangaladevi Temple, Mangalore, Video

What are the timings of Mangaladevi Temple?

Here are the darshan timings of the Mangaladevi Temple:

Rituals	From	To
Morning Darshan	6:00 AM	1:00 PM
Evening Darshan	4:00 PM	8:30 PM

There are several poojas that take place during the given darshan timings. Devotees can participate in these poojas during the timings mentioned below.

Rituals	Timing
Morning Pooja	6:00 AM
Afternoon Pooja	1:00 PM
Evening Pooja	8:30 PM

What are the poojas and sevas performed at Mangaladevi Temple?

Mangaladevi Temple Pooja — Thousands of devotees throng the temple to see the procession during the pooja.

A devotee can perform around 42 types of Poojas and Sevas in the Mangaladevi Temple Mangalore.

Devi Mahaatme Parayana: The priest recites the verses from the Devi Mahaatme, a set of hymns and shlokas describing the greatness of the Goddess.
Ashtotthara Archana: The priest recites 108 names of the Goddess along with the offering of the Kumkum on behalf of the devotee.
Thrishathi Archana: The priest recites 300 names of the Goddess in front of the Goddess on behalf of the devotee.
Pushpanjali Pooja: This includes decoration of the Goddess with flowers and recitation of shlokas in praise of her by offering flowers one by one on behalf of the devotee.
Thrimadhura Naivedyam: The priest offers Sugar, Honey, and Butter to the Goddess as Bhog or Naivedyam for the day on behalf of the devotee.
Panchamrutha Abhisheka: The priest bathes the deity with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
Rudrabhishekam: The Pooja is for Lord Shiva who is worshipped as fire or Rudra. The puja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences. The Mondays of the month, as well as the Pradosham days, are ideal for performing the Pooja.
Ranga Pooja: This includes worshipping the Goddess with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
Naga Thambila: The priest bathes the deity Lord Subrahmanya, who is the “Protector of Snakes” with Panchamrit that is with milk, curd, ghee, honey, and sugar.

Wedding ceremonies also take place at the Mangaladevi Temple Mangalore Hall. For bookings check the official website of the temple, given below.

Some other Poojas include:

Vidyarambha: The couples with children of age 2 – 5 can perform the Seva as a start to the education of their children. The performing of this ritual is special because the presiding deity Sri Mangaladevi is the Goddess of intelligence and knowledge.
Sathyanarayana Pooja: The Pooja is for to Lord Vishnu. The Pooja can take place on any day but is extremely auspicious to perform it on the eve of Chithra Pournami. Devotees perform it to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts. The Pooja usually begins with Ganapathi Pooja and then the Navagraha Pooja.
Chandika Yagna: The Chandika Homam requires the presence of 7 priests. They chant the 700 verses and hymns from the Devi Mahatmayam. Offerings of the Payasam (sweet pudding or Kheer) are made to Agni during the chantings.
Tulabhara Seva: This Seva includes the devotee sitting on one side of the Tula or the weighing balance. On the other side, offerings are arranged until the weight of the devotee and the offerings balance themselves. The offerings are then donated to the Temple.
Silver Palanquin Pooja: In this Pooja, the idol of the Goddess is taken around the temple premises in a silver palanquin and worshipped amidst chants and hymns.
Vahana Pooja: The devotees can also do the Vahana Pooja, in which new vehicles are decorated and the Goddess is worshipped to bless the journeys in them.
Dodda Rathotsava: The Goddess is taken around the Temple Complex in the big Chariot or Ratha on behalf of the Temple.

What is the significance of the Mangaladevi Temple?

Mangaladevi Shrine — The idol of Goddess Mangaladevi.

The significance of the Mangaladevi Temple is that the deity of the Mangaladevi Temple is a figure of the Goddess holding a Dharapatra and a Linga. The Linga symbolizes the destructive power of both Lord Shiva and Goddess Shakti. Devotees believe that the main shrine is as old as the Treta Yuga.

The Mangaladevi Temple’s historical importance resulted in the naming of the place itself as Mangalapura. In present times, the city of Mangalore gets its name from the Goddess of Mangalapura or Mangalore.

Mangaladhara Vrata is a unique ritualistic fast observed by the devotees of Goddess Mangaladevi. This Vrata is kept by maidens to find a suitable match for marriage for them. This Vrata is also called Swayamvara Parvathi.

What is the history of Mangaladevi Temple?

As per the history of Mangaladevi Temple, the origin of the Mangaladevi Temple runs back to a demon Vikhasini who was Hiranyakashyapu’s daughter. She waged a war against the Devaloka and Lord Indra. Though the demon army was strong, Indra defeated them in a fierce battle.

Hence, it shattered Vikhasini’s ambition of commanding the Devaloka and she realized that she needed God’s grace to enhance her powers.

She wanted a son with the Gods who would be highly powerful and competent enough to avenge Lord Vishnu and destroy him as revenge for Vikhasini’s father’s death. So She performed severe penance and gained the attention of Lord Brahma. Eventually, He asked her to wish for a boon. She wished for a son who would slay Lord Vishnu. Lord Brahma refused to state that the holy trinity is immortal. However, he said that she will attain a son from Lord Shiva who will be brave and invincible.

Narada and Lord Brahma visited Kailash and warned Lord Shiva of future developments. Lord Shiva along with Parvati, Lord Brahma, Narada, and Goddess Saraswati went to Vaikuntam and expressed their anger in front of Lord Vishnu. Lord Vishnu however, calmed them by saying that everything will be rectified when the time comes.

Vikhasini disguised herself as Goddess Parvati and lured Lord Shiva into submission. After the act, she left for her kingdom and during the journey; she feared that the Devatas will harm her son. She asked Bhoodevi (Goddess Earth) and with her permission, buried her fetus inside the Earth. Eventually, as time passed, a great demon was born and was named Andasura by Vikhasini. She told Andasura about the fate of Hiranyakashyapa and asked him to seek revenge by killing Lord Vishnu.

The legend continues…

He attacked the Devaloka and destroyed anything that came in his path. Then the holy trinity gathered and asked the Supreme mother, Adi Parashakti for help. She agreed to help her children and asked them for their weapons. So Lord Brahma gave his Danda, Lord Vishnu gave his Chakra and Lord Shiva gave his Trident to Goddess Adi Parashakti. She merged Lord Shiva’s power of destruction with her and acquired his third eye.

Meanwhile, Andasura roamed through the Devaloka in search of Lord Vishnu. Narada directed him to a place where Goddess Parashakti, disguised as a beautiful and captivating maiden was waiting for him. Seeing her, the demon came close to her and misbehaved. At an opportunistic moment, Goddess Adi Parashakti slew him with the trident.

She also addressed his children from the spot that in the Treta Yuga, “Lord Vishnu will incarnate as Parashurama and slay the 21 generations of evil Kshatriyas. He will retrieve the land from Lord Varuna and the spot where he will do penance will be where I killed Andasura. He will build a shrine with a Linga and a Dharapatra”.

After several centuries, the legend continues through Veerabahu, the king of Tulunadu. He did not have any son so he made Bangaraja as his successor. Bangaraja ruled his kingdom well and brought immense prosperity to the region. Goddess Mangaladevi appeared in his dreams and informed him that the shrine’s remains are there under a mound where the Nethravati and the Phalguni rivers intersect.

Bangaraja along with Saint Bharadhwaja rediscovered the shrine and constructed a small temple around it. However, nature took its course hid the temple amid abundant vegetation of the surrounding forests.

What is the architecture of the Mangaladevi Temple?

The Mangaladevi Temple architecture resembles a Kerala style of construction. Huge stones form the walls of the temple. Intricate carvings are also there on the inner walls of the Mandapam. The Gopuram has two stories. The area within the rectangular walls around the Temple is Kshetra – Madiluka. All the shrines are present inside this Kshetra.

The Dhwajasthambam is directly in front of the main entrance. A Deepasthamba is inside the temple complex with figures of the 8 Dwarapalikas around it. The Mangaladevi Temple also has a clean complex with all the modern facilities available to the pilgrims.

The origin of the Mangaladevi Temple has two different versions. Some believe that the 9th-century Ahepa King Kundavarman built the temple while others believe that Kundavarman just discovered a pre-existing temple and extended the shrine by building several additions. Some people believe the Ballal family of Attavar built the temple to commemorate a fallen Malabar princess.

The official website of the temple is: http://www.mangaladevitemple.com/

What is the dress code at Mangaladevi Temple?

The Mangaladevi Temple administration has not imposed any strict dress code. However, it is recommended to wear decent clothes in the temple premises. Shorts, miniskirts, and beachwear are to be avoided.

What are the festivals celebrated at Mangaladevi Temple?

Mangaldevi Temple Festival — The temple is lit up for the celebration of various festivals.

Some of the festivals celebrated at Mangaladevi Temple are:

Navratri: A large number of devotees visit the Mangaladevi Temple Mangalore from Karnataka and surrounding states to witness and receive the blessings of the Goddess. The Navarathri festival lasts for 9 days ending with Vijayadasami on the tenth day. The Lalita Panchami, Mahanavami Rathotsava, and Vijayadasami Vidyarambha are the special days during the Navratri period. The Chandika Homam, Ranga Pooja, and Rathotsava are the special poojas that take place for the Goddess Navami. Also, the practice of Vidyarambha meaning the “initiation of knowledge” for kids takes place on the Vijayadasami. Then the Sathyanarayana Pooja and the Avabrutha Mangal Snaan takes place on the two days after Vijayadasami. The Ayudha Pooja takes place on the eighth day of the festival when devotees worship all the weapons of the Goddess.
Laksha Deepothsava: The festival occurs in the month of Karthik that usually falls in November – December. Devotees light around one lakh lamps (Laksha Deepams) in honour of the Goddess and decorate the whole Temple with it.
Annual Temple Festival: The annual festival of the Mangaladevi Temple Mangalore begins in the month of March. Devotees perform several poojas and abhishekams for the Goddess. They also take the Utsava Moorthy or the idol around the Temple premises in different vehicles or Vahanas and worship it.

Besides these festivals, Ugadi, Mahashivaratri, and Ganesh Chaturthi are also important festivals in the Mangaladevi Temple Mangalore.

How to reach the Mangaladevi Temple?

Here’s how to reach Mangaladevi Temple:

Air: Mangalore connects to many places via Bajpe International Airport, at a distance of 10 km from the city centre.
Train: There are two main stations in Mangalore – Mangalore Junction and Mangalore Central.
Road: One can board buses from Bengaluru, Goa, Chennai, Karwar, Pune, and Mysore.

Where to stay near Mangaladevi Temple?

A large number of private hotels are available for accommodating pilgrims and tourists alike. The rooms may range from standard to AC suites in five-star hotels. A large number of Government offices also operate guest houses in the city which one can contact and book.

Mangalore is a coastal city and offers beautiful beaches. Hence, resorts are abundant here.

Where to eat near Mangaladevi Temple?

Mangalore is bustling with restaurants offering a wide variety of cuisines like Konkani, Seafood, Mughlai, North Indian, South Indian, Chinese, Italian, and Thai. Several popular food joints are Hotel Narayana for Seafood, Hotel Guthu for authentic local cuisine and chutneys for North Indian Vegetarian and Giri Manjas for Seafood.

What are some of the temples near Mangaladevi Temple?

How to reach Mangaladevi Temple — There are several beautiful temples in the city of Mangalore.

Some of the temples near Mangaladevi Temple are:

Kadri Manjunath Temple: The temple is about 4 km from the city centre. The presiding deity of the temple is Lord Manjunathaswamy, a form of Lord Shiva. The temple is one of the most popular spots in Mangalore and dates back to 1068 AD. The idol of Lord Manjunathaswany is the oldest representation of Lord Shiva in South India. The hill behind the temple is home to the Jogimutt and the Pandava caves.
Shri Sharavu Mahaganapathi Temple: The temple is for Lord Ganapathi and dates back to 800 years. The temple finds mention in several Puranas like the Sthalapurana. Further, Sri Dashabhuja Mahaganapati, Sri Sharabeshwara, and Siddhi Lakshmi are the presiding deities of the temple. Its legends also relate to the legendary Tipu Sultan and his conquest of Karnataka.
Gokarnanatheshwara Temple: The temple is for Lord Gokarnanatheshwara, another form of Lord Shiva and is in Kudroli, 5 km away from the city centre. The Saint Sri Narayana Guru consecrated the Shiva Linga at the temple in 1912. Several additions and renovations also took place recently. Moreover, the Gopuram is 60 feet high and has beautiful divine sculptures depicting several Gods and Goddesses.
Kateel Durga Parameshwari Temple: The famous shrine dedicated to Sri Durga Parameshwari is in Kateel, 26 km from Mangalore. The temple is on the banks of the River Nandini. Several legends associate with the temple, which also finds mention in the Puranas themselves. Devotees can also perform sevas like Annadanam, Vidyarambha, and Yakshagana in the temple.
Kudupu Sri Anantha Padmanabha Temple: The temple is just 12 km away from the Mangalore city centre. The presiding deities are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). Moreover, the temple is famous for serpent worship. The deity, Sri Anantha Padmanabha faces west. The temple complex also consists of a Naga Bana (place for serpent worship) and several smaller shrines for Jarandaya, Goddess Shree Devi, Lord Subrahmanya and Lord Ganapathi.

Frequently Asked Questions about Mangaladevi Temple

Is the Mangaladevi Temple open throughout the year?

Yes, the Mangaladevi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Mangaladevi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Mangalore starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 42 º C.

What are winters like in Mangalore?

In Mangalore, winters start in October and continue until March. The temperatures during this time range from around 20 º C to 30 º C. The weather during this time is warm and pleasant.

If you have any questions about the Mangaladevi Temple, please leave your comment below and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.