Karnataka Temples

Murudeshwar Temple Timings, Poojas, and History

March 9, 2020, Sasidhar Darla 74 Comments Filed Under: Karnataka Temples Tagged With: Mukti Sthala, Shiva Temples

Murudeshwar Temple of Karnataka is one of the Mukti Sthala and boasts the world’s second-largest Shiva statue which commands attention in the blue skyline surrounded by sea.

Murudeshwar Temple – Facts

Deity	Lord Murudeshwar (Lord Shiva)
Location	Murudeshwar, Karnataka
Entry Fee	Free
Best Time to Visit	October to March
Darshan Timings	6:00 AM to 8:30 PM
Poojas	Rudrabhishekam
Festivals	Shravan, Mahashivratri

Murudeshwar Temple Video

The land of the temple just protrudes out of the mainland. Hence, the Arabian Sea surrounds the temple on three sides. The Murudeshwar Temple Complex begins with a huge 20-storied Gopuram.

The whole Murudeshwar Temple Complex is modern except the main Sanctum which is still dark and retains the old form. Further, businessman and philanthropist R.N. Shetty constructed the new temple complex.

What are the timings of Murudeshwar Temple?

Here are the timings of Murudeshwar Temple:

Rituals	From	To
Morning Darshan	6:00 AM	1:00 PM
Evening Darshan	3:00 PM	8:30 PM
Morning Pooja	6:30 AM	7:30 AM
Maha Pooja	12:15 PM	1:00 PM
Night Pooja	7:15 PM	8:15 PM

Which sevas and poojas take place at Murudeshwar Temple?

The Sevas consist of the Daily Sevas and the Yearly Sevas. The Daily Sevas at the Murudeshwar Temple are:

Rudrabhishekam: This pooja is dedicated to Lord Shiva who is worshiped as fire or Rudra. The puja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences.
Panchamritha Abhishekam: The Linga is bathed with five “Amrit” or “Nectars”. They are Milk, Honey, Ghee, Sugar, and Curd.
Panchakajjaya: The Panchakajjaya is a Prasadam unique to the region of Karnataka. Several types of Panchakajjaya can be made but the most common one uses Green Gram, Coconut, Jaggery, Sesame, Cardamom, and Ghee. This is offered as Naivedyam to God during the prayers.
Bilvarchane: In this archana one offers Bilva leaves to the Linga of the God.
Chandan Abhishekam: The idol of the Lord is bathed with Chandan or the Sandalwood paste.
Bhasmarchane: The Archana takes place by applying “Bhasm” or ash (Vibhuti) to the Linga of Lord Shiva.
Navagraha Pooja: The nine Gods representing the nine planets are worshiped for good luck and fortune in one’s life.
Ekadasa Rudra: All the major Puranas mention that Lord Shiva has eleven forms of Rudra that the devotees worship with their respective shlokas and mantras. These eleven forms are Mahadeva, Shiva, Maha Rudra, Shankara, Neelalohita, Eesana, Vijaya Rudra, Bhima, Devadeva, Bhavodbhava, and Adityamaka Srirudra.

Besides the above Sevas, the other daily Sevas include Aanastharpana, Thilarchane, Shivasahasranama, Sudarshana Japa, Lalitha Sahasranama Pooja, Kumkumarchane, Durga Sahasranama, Ganapathi and Subramanya Sahasranama, and Anjaneya Sahasranama.

The Yearly Sevas at the Murudeshwar Temple are:

Sarva Deva Pooja: Devotees worship all the shrines of the Murudeshwar Temple and the daily Poojas take place on the devotee’s behalf on any particular day of the year.
Nanda Deepa Seva: The priests light The Nanda Deepa Stambh with lamps on behalf of the devotee.
Annastarpana Seva: The Annadanam takes place for devotees for one full day.

What is the significance of Murudeshwar Temple?

The significance of Murudeshwar Temple is that it houses the cloth covering the famed and sacred Atma Linga of Lord Shiva. As per Hinduism, all the Gods attained mortality and invincibility by worshiping the Atma Linga of Lord Shiva. The Atma Linga originally resided in the heart of Lord Shiva.

However, the Lord gave it to Ravana as a reward for his penance.

The Sri Murudeshwar Temple is one of the five Temples famous in Karnataka as the Pancha Kshetras of Lord Shiva. The other four Temples are in Nanjanagud, Dharmasthala, Dhareshwara, and Gokarna.

Moreover, the gigantic statue of Lord Shiva is the main highlight of the Murudeshwar Temple. The statue is the world’s second-largest Shiva statue at a height of 123 feet. The tallest statue of Lord Shiva is the Kailashnath Mahadev statue in Nepal. The design of the statue is in such a way that the first rays of the Sun that falls on the coast illuminate Lord Shiva first.

The towering Gopuram built at the entrance of the Murudeshwar Temple is the second tallest Gopuram in India at a height of 237.5 feet. The Tallest Gopuram is present at the Sri Ranganathaswamy Temple at Srirangam, Tamilnadu. The unique feature of this Gopuram is that devotees can enter the Gopuram and can go to the top from where they can view the surroundings.

Devotees can perform various Sevas like Abhishekam to the Linga of Lord Rameshwara by themselves.

A Lamp or Deepam is kept inside the main shrine of Lord Murudeshwara, which is said to be burning since the Murudeshwar Temple was built. Devotees also believe that pouring oil into it and then glancing at your image on the oil surface blesses one with luck and prosperity.

What is the history of Murudeshwar Temple?

According to history and legends in the chapters of the epic Ramayana, Kaikesi who was the mother of Ravana was also a devotee of shiva. She used to make Lingas out of the beach sand and pray to them daily. However, every night, the sea washed the Linga. Seeing the distraught mother, Ravana promised to her that he will proceed to Mount Kailash and bring back Lord Shiva’s Atma Linga itself to her.

Ravana went to Mount Kailash and performed severe penance to impress Lord Shiva. He sang his praises in the acclaimed Shiva Tandava Stotram. He chopped one of his ten heads as a gift for Lord Shiva. Eventually, Lord Shiva granted him a wish. Ravana asked for the Atma Linga from Lord Shiva.

Lord Shiva then took out the Atma Linga from his heart and offered it to Ravana but placed a condition that he should not keep the Linga down until he reaches his destination. If he keeps the Linga down, the Linga will become affixed and nothing can separate it. Ravana agreed and started proceeding southwards towards his kingdom. All the other Lords were afraid as they were sure that Ravana will misuse the Atma Linga to create havoc in the world.

Narada approached Lord Ganesha and requested him to interrupt Ravana’s journey. Lord Ganesha was aware of Ravana’s daily rituals especially about the evening bath Ravana would take. With the help of Lord Vishnu, who blotted out the Sun to give an appearance of dusk, Lord Ganesha turned himself into a small boy. Ravana wanted to take a bath but could not put down the idol.

Lord Ganesha disguised as a boy, passed him. Ravana called him and passed on the idol to him giving instructions that he must not place the idol on the ground. The boy placed the idol on the ground before Ravana returned from his bath. Lord Vishnu unblocked the sun and it was daylight again. The place where Lord Ganesha placed the idol is popular as Gokarna.

Ravana became furious and tried to uproot the Linga but he could not accomplish it. He threw the case covering the Linga which fell to a place called Sajjeshwara. The lid of the case which held the Linga fell in a place called Gunavanthe and the string covering the Linga fell at Dhareshwara. The cloth covering the Linga fell in Murudeshwar.

When Lord Shiva learned of this, he visited these five places and worshiped the Lingas there. He declared that these places will be known as the Pancha Kshetras and anyone who worships here will be free from all their sins.

What is the dress code of Murudeshwar Temple?

The Murudeshwar Temple does not impose any particular dress code for entering into the temple complex. However, one must wear decent clothes to the temple.

What are the festivals celebrated at Murudeshwar Temple?

Some of the festivals celebrated at Murudeshwar temple are:

Mahashivaratri: The festival occurs in February or March. The festival signifies the marriage of Lord Shiva with Goddess Parvati. Some also believe that this is the day when Lord Shiva absorbed the poison that turned him blue during the churning of Amrit episode in mythology. Devotees also keep fast and sing bhajans throughout the night and into the day. Thousands of pilgrims from in and around Karnataka visit the shrine to receive blessings from the God themselves.
Karthik Purnima: The festive day is celebrated in the month of Karthik, usually in November – December. It is believed that Lord Shiva destroyed the three demon cities, collectively known as Tripura of the Tripurasura demon on this day. Some also believe that the day signified the birth of Lord Karthikeyan (Murugan), son of Lord Shiva.

How to reach Murudeshwar Temple?

Here’s how to reach Murudeshwar Temple:

Air: The nearest airport is the Mangalore International Airport which is at a distance of 165 km from the Murudeshwar Temple.
Train: The nearest railway station is Murudeshwar. The Karwar express from Bengaluru connects Murudeshwar to other important towns.
Road: Regular buses are available from major cities of Karnataka.

Where to stay near Murudeshwar Temple?

Several options for a stay are available for pilgrims in the town of Murudeshwar as well as in Bhatkal which is 16 km away. The RNS Residency Hotel is just beside the Murudeshwar Temple and offers sea-facing rooms. Amenities like a swimming pool and a gym are also available.

Apart from that, resorts are available a few kilometers away from Murudeshwar. Also, The Naveen Beach Resort and the Kamath Yatri Nivas are the nearest to the temple complex.

Where to eat near Murudeshwar Temple?

One can visit the canteen near the Parking place in front of the Murudeshwar Temple Complex for small meals like Dosas, Vadas, Coffee, and Tea. The town of Murudeshwar is host to a large number of small restaurants that primarily serve authentic South Indian cuisine.

The majority of the hotels in the town are either near the beach or near the railway station. Certain hotels near the railway station serve North Indian dishes as well as Chinese cuisine. One can also find Non-vegetarian hotels to get a taste of delicious seafood native to the beaches.

What are some of the temples nearby?

Some temples near Murudeshwar temple are:

Sri Mahabaleshwar Temple, Gokarna: The temple is located 54 km away from Murudeshwar Temple. The Linga of the temple is the Atma Linga, which Lord Shiva gave to Ravana. Gokarna is also a Mukti Sthala, where funeral rites take place.
Idagunji Maha Ganapathi Temple: The famous and ancient temple for Lord Ganesha is about 20 km away from Murudeshwar Temple. It dates back to about 1500 years.
Kollur Mookambika Temple: The famous temple is 60 km away from Murudeshwar Temple. The presiding deity is Goddess Mookambikai also famous as Devi and in front of her idol, is a Jyotirlinga of Lord Shiva. The unique feature of the Linga is that it consists of two unequal parts – The Smaller right part represents Brahma, Vishnu, and Shiva and the larger Left part represents Durga, Lakshmi, and Saraswati.

Frequently Asked Questions

Is the Murudeshwar Temple open throughout the year?

Yes, the Murudeshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Murudeshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Murudeshwar starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 38 º C.

What are winters like in Murudeshwar?

In Murudeshwar, winters start in October and continue until March. The temperatures during this time range from around 15 º C to 25 º C. The weather during this time is cool and pleasant.

If you have any questions about The Murudeshwar Temple, please leave a comment below, and we will get back to you within one hour.

Badami Cave Temples Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 4 Comments Filed Under: Karnataka Temples Tagged With: Other Temples

Badami Cave Temples are a part of the glorious rock-cut temple architecture of India. These cave temples are located at Badami, a small city in the Indian state of Karnataka. Badami Caves Temple is located at the western banks of an artificial lake, known as Agastya Lake, while River Malaprabha flows at 3 miles away from the site.

The temples are safeguarded by an earthen wall with stone flights. The northern and southern part of the Badami Cave Temples is safeguarded by forts, which were built later than the rock-cut temples. The Badami Cave Temples consists of Buddhist, Jain, and Hindu temples. These cave temples represent the Chalukya style of architecture and are some of the oldest Hindu temples of the country, dating back to the 6th century. The Badami Cave Temples are recognized by UNESCO as world heritage sites.

History and Legend of Badami Cave Temples

The Badami Cave Temples of Karnataka is a part of the golden phase of ancient India.

The Badami Cave Temples of Karnataka were constructed during the 6th to the 8th century by the Chalukya dynasty.
There are four primary caves, namely, Cave 1, Cave 2, Cave 3 and Cave 4.
These caves are constructed out of Badami sandstone.
The Cave 1 was the first excavation by the Chalukya artisans, which took place in the 550 AD.
The epigraphy, that is, rock inscriptions in the Kannada language over the Cave 3 depicts explains the time of construction of this cave temple. Based on this information, the time of construction of the other cave temples of Badami.
The epigraphy over Cave 3 informs that the cave temple was built by Mangalesha, during the hindu lunar calendar of Saka 500.
Besides these four caves, another two caves were discovered. Cave 5 is considered to be a Buddhist cave.
There are several theories related to the statue discovered in Cave 5, which is a natural cave.
One of the theories states that this carved statue is that of Lord Buddha. The chauris of the temple depict Bodhistavas. Later the temple was converted into a Hindu shrine of Lord Vishnu and Lord Buddha was marked as the ninth avatar of the Lord, which is evident from the white paintings on the face of the statue.
Another theory states that Cave 5 was always a Hindu cave, dedicated to Mayamoha, also known as the Buddhavatara Vishnu.
As per another theory, the statue is of a Jain deity.
According to archaeologist Henry Cousens and A. Sundara, it is a statue of an ancient monarch, as it is adorned with non-Buddhist ornaments, like rings, necklaces, and a chest band. The statue is also found to wear the Hindu sacred thread.
The latest excavation took place in 2015. This led to the discovery of Cave 6.
Cave 6 lies approximately 500 meters away from the other five came temples. This cave temple is a Hindu temple, comprising of 27 fine sculptures of Hindu deities.

Significance of the Badami Cave Temples

The Badami Cave Temples of Karnataka not only forms an important tourist destination of the country but also the place where the religious beliefs of India have been beautifully portrayed.

The Cave 1 of the group of Badami Cave temples is dedicated to Lord Shiva. The Cave 1 is similar to a normal temple complex, with an open L shaped courtyard, a verandah, a pillared hall and a comparatively small sanctum that has been engraved into the center of the rear wall of the cave.
Cave 1 is significant for exquisite sculptures. The sculptures depict the family of Lord Shiva, constituting Goddess Durga, along with the two sons, Lord Ganesha and Lord Kartikeya. The interior of Cave 1 is adorned with the sculptures of this mythological family.
The western part of the cave temple comes with some of the most well-known sculptures of the site. There is a small grotto at this side. The Northern part of the grotto represents the 18 armed posture of dancing Shiva, also known as the Tandava form of the deity. These 18 armed dance posture represents the 9 postures of the famous Indian dance, Bharatnatyam.
Another part of the cave temple consists of the Ardhashivara image, which is a composite form of Lord Shiva and his wife, Goddess Parvati. The image is flanked by the fine sculptures of Goddess Parvati, Bhringi, the follower of Lord Shiva and the Vahana (vehicle) of Lord Shiva, Nandi.
The other side of the Cave 1 treasures a life-size sculpture of Lord Vishnu, in the form of Harihara along with the fine sculptures of his consort, Goddess Lakshmi and an image of Goddess Parvati.
The pedestal of Cave 1 is adorned with the dwarf incarnations of Lord Ganesha; each sculpture depicting a different mood of Ganesha.
The ceiling of the verandah of Cave 1 depicts the five hooded sculpture of Nagaraja, flanked by the beautiful image of the celestial couples.
The pillars of the Cave 1 are also intricately carved. Besides the bead garlands, the pillars are decorated with images of Lord Narasimha, Lord Ganesha and small depiction of dream animals, known as iha mrigas in Hindu mythology.
The inner face of the front beam of the verandah of Cave 1 depicts the glorious wedding ceremony of Goddess Parvati to Lord Shiva.
The eave of the cave temple is decorated with fine sculptures of small animals.
The Cave 1 and Cave 2 temples were constructed following the Northern Deccan style of architecture.
Cave 2 is the replica of Cave 1 in its layout. This cave temple is primarily dedicated to Lord Vishnu.
The Cave 2 consists of a large sculpture of Trivikrama, which is an incarnation of Lord Vishnu. The deity has one foot on the ground while the other is directed to the north.
This cave also comprises other Avatars of Lord Vishnu, like Baraha and Krishna.
The entrance to Cave 2 is adorned with the sculptures of two armed guardians, which surprisingly are seen to hold flowers instead of weapons.
The columns of Cave 2 temple are adorned with stories of mythological battles, scenes of Samudra Manthan, images of Gajalakshmi, Lord Brahma and Vishnu, Bal Katha of Lord Krishna. The ceiling of Cave 2 is engraved with the image of a wheel with sixteen spokes along with swastika symbol and flying couples.
Cave 3 is the largest cave of the group. This Cave temple is also dedicated to Lord Vishnu. Cave 3 is adorned with intricate carvings and each part of the cave temple narrates the mythological stories related to Lord Vishnu. This cave temple consists of a large Lord Vishnu statue seated on serpent Seesha.
Cave 3 also depicts some of the Vesara styles of architecture. There are colored frescoes and paintings at the Cave 3 temple, along with motifs of Yantra Chakra, that is, geometric symbols.
The cave depicts both Shaivism and Vaishnavism, due to the fused image of Lord Vishnu and Lord Shiva known as Harihara. The brackets of this cave temple are intricately carved with human figures, standing under trees.
Cave 4 of the Badami group of cave temples is dedicated to Jainism. This cave temple is situated at a higher level than the other temples.
The back of this cave temple treasures a sculpture of Mahavira seated on a lion throne. The statue is flanked with images of attendants with fans, saldulas and makara heads.
The end wall of Cave 4 consists of a large statue of Lord Parshvanath, with a multi-headed cobra as his crown. The sculptures of Indrabhuti Gautama, Bahubali with snakes encircling both the images exhibit the finesse of Indian architecture. The inner walls of this cave temple consist of images of Jain Tirthankaras, Yakshas, Yakshis, and Padmavati.
The Cave 3 and Cave 4 temples exhibit the Northern Nagara and Southern Dravidian style of architecture.

Badami Cave Temples Timings

Badami Cave temple complex is open from dawn to dusk.

Festivals celebrated at the Badami Cave Temples

Festivals are not celebrated at the Badami Caves Temple. Badami is a culturally important city and several festivals are celebrated around the year.

The Banashankari Temple Festival is celebrated near Badami during the months of January and February.
The Virupaksha Temple Car Festival is celebrated at Pattadakal in the month of March.
Mallikarjuna Temple Festival is celebrated at Pattadakal during the months of March and April.

Poojas and Rituals at Badami Cave Temples

The Badami Cave Temples are world heritage sites and at present pooja is not performed at these temples.

How to Reach: Road, Rail, and Air

The Badami Cave Temples are located 1 km from the main town. The site is easily accessible via air, rail, and roads.

By Air: There are two airports located near Badami. The nearest airport to Badami is located at Hubli, Karnataka, which is 106 km from the city. The other airport is Belgaum, which is 150 km from the city. These airports are connected to the international airport of Bangalore and Mumbai. There are taxis and buses available at the airport which directly can take you to Badami.
By Train: The nearest railway station to the Badami Cave Temples is the Badami railway station. This railway station connects the important cities of Bangalore, Hubli, Bijapur, Gadag, and Solapur to Badami. The nearest junction to Badami is Hubli railway station, which connects with other cities of the country. There is also direct railway connectivity from Bangalore (Yashawantapura Junction) to Badami. The Badami railway station is located at 5 km from the railway station.
By Road: Badami is directly connected to Hubli, Dharwad, Belgaum, Bangalore, Bagalkot, Hampi and Bijapur via road. While Pune is at 470 km from Badami, Bangalore is at 464 km and Hyderabad at 420 km. Besides private and government buses, tourists can avail taxis to reach the Badami Cave Temples. Visitors can enjoy unique tonga rides (horse-driven vehicles) from the bus stand to the temple complex, while the auto-rickshaws are a faster mode of communication within the city.

Hotels in Badami: Where to Stay

Badami is a popular tourist destination and hence there are hotels of all price ranges. Hotel Badami Court, Hotel Rajsangam and Hotel Mookambika Deluxe are some of the decent hotels at Badami, which provide you with basic amenities and ensure a comfortable stay.

Where to Eat

Besides vegetarian food, both Chinese and continental cuisines are available at the eat-outs of Badami.

Nearby Temples

Badami treasures several ancient temples. Tourists can explore the following temples besides the Badami Cave Temples.

Bhoothanatha Temples: Located at the banks of Agastya Lake, these temples are also built with sandstone. Dedicated to Lord Bhoothanatha, an incarnation of Lord Shiva, this temple complex also depicts fine carvings of Jain figures and avatars of Lord Vishnu.
Mahakuta Temple: Located just a few kilometers from Badami, this temple is dedicated to Lord Shiva. Built in Badami Chalukya style of architecture, this temple is important for the two inscriptions, one is the Pillar inscription and the other is the Porch inscription; these inscriptions narrate the history of the Chalukya dynasty.
Sri Veerabhadra Temple: Located at Godachi, a village of the Belgaum district, this temple is dedicated to Lord Veerabhadra. A fusion of Chalukya and Vijaynagara architectural style, the site is known for the Godachi Jatra fair, held during November- December, the Hindu month of Karthik.
The Banashankari Amma Temple: Located at the Bagalkot district, this temple is dedicated to Goddess Parvati. Built in the Dravidian style of architecture, the temple exhibits the unique deity with eight arms, seated on a lion while the defeated demon lies at her feet.
Aihole: This city of Karnataka is popularly known as the ‘cradle of ancient Indian architecture.’ With 125 temples, this city depicts Nagara and the Dravidian style of architecture.

Hence, visit Badami Cave Temples to turn the pages of golden India.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Hoysaleswara Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla 1 Comment Filed Under: Karnataka Temples Tagged With: Shiva Temples

Hoysaleswara Temple of Halebeedu is another masterpiece of Indian temple architecture. Located at the banks of an enchanting lake, this temple is encircled with manicured gardens, while the atmosphere is serene. The Hoysaleswara temple is dedicated to Lord Shiva and exhibits Hoysala architectural style.

History and Legend of Hoysaleswara Temple

The Hoysaleswara temple of Halebeedu narrates the glorious history of ancient India and hence is a must-visit.

Temple was constructed in the 12^th century, within the time period of 1120 CE and 1150 CE.
Temple was built by the Hoysala ruler King Vishnuvardhana. It is believed that the temple was named Hoysaleswara Temple after Vishnuvardhana Hoysaleswara.
When the Hoysaleswara temple was built the place was known as Dwarasamudra.
Temple was ransacked twice by the Delhi sultans in the 14^th This led to the name of the city as Haldebeedu, which means the ruined city.
The construction of the Hoysaleswara temple was financed by the Shaivas (devotees of Lord Shiva).
It is believed that the Chennakesava Temple was built during this time and was a Vaishnava temple. The Hoysaleswara temple was constructed by the Shaivas as a competition to the Chennakesava Temple.

Significance of the Hoysaleswara Temple

Hoysaleswara temple is known for its exquisite architecture and is one of the important temples of South India.

Hoysaleswara temple is one of the largest temples of Lord Shiva in South India.
The temple structure of the Hoysaleswara temple is considered to be very complex due to the presence of projections and recesses.
While the exteriors of the temple are adorned with fine sculptures, the interiors of the temple are comparatively simple.
The temple complex has couple of temples within it; one is dedicated to Hoysaleswara and the other is dedicated to Shantaladevi, the queen of King Vishnuvardhana, who built the temple. The temples consist of Shiva Lingum.
There are other shrines within the temple complex, dedicated to other gods and goddesses. One of the shrines is dedicated to the Sun God. This temple has 7 feet tall statue of the Sun God along with a massive stone bull (Nandi, the Vahana of Lord Shiva).
Another marvel of the Hoysaleswara temple is the set of sculptures of Lord Ganesha. While the right part of the external wall of the temple starts with an image of a dancing Ganesha, there are almost 240 images of Lord Ganesha in different poses.
The four pillars which lie within the temple are characterized with images of Madanika, within brackets.
The Garuda Pillar is an important part of the temple. Garudas refer to the bodyguards of the monarchs and their queens. These inseparable guards used to commit suicide with the death of their master. This complete story is depicted at the Garuda Pillar, where the guards are seen cutting their heads with knives. There is also an inscription engraved over the pillar which commemorates the death of one such guard, Kuruva Lakshma, the bodyguard of Veera Ballala II.
The ceiling of the temple is also unique. Known as Sunakasi, this part of the temple is decorated with miniature roofs and attics which are in a ruined state.
The layout of the Hoysaleswara temple is also well defined and hence every sculpture is easily visible.
The museum within the temple complex is another important part of the site. This is a treasure house of the excavated sculptures, wooden handicrafts, maps and photos of the deities and the temples.

Hoysaleswara Temple Timings

Hoysaleswara Temple opens at 6:30 am and closes at 9:00 pm.
Tourists can visit any time of the year to the Hoysaleswara Temple.
The museum located at the temple premises is open only Monday to Friday, from 9 am to 5 pm.

Hoysaleswara Temple Food Timings

Hoysaleswara Temple is open to tourists for sightseeing and the deities are not worshiped here. Hence there is no ritual of serving ‘Prasada.’

Dress Code of Hoysaleswara Temple

Tourists are suggested to be in long dresses to maintain the decorum of the temple. As the weather is hot here, hence light-colored dresses are preferred.
Shoes have to be kept outside the temple premises. There is a shoe keeper at the entrance where you can keep your shoes for a nominal rate.

Festivals celebrated here

Hoysaleswara Temple is visited by tourists for its spectacular architecture and festivals do not take place at its premises.

Poojas and Rituals at Hoysaleswara Temple

The deities of Hoysaleswara temple are not worshipped at present and hence no pooja or rituals take place here.

How to reach: Road, Rail and Air

The Hoysaleswara temple is easily accessible from all parts of the country.

By Air: The Mangalore airport is the nearest airport to the Hoysaleswara Temple, located almost 168 km from the temple. This domestic terminal is approximately 222 km from the international airport of Bangalore. Mangalore airport has direct flights from Chennai and Bangalore and is also well connected with the other airports of the country. There are direct taxis available from the airport to the temple.

By Train: The Hassan railway station is the nearest railway station to the temple. It is located approximately at 27 km from the temple, while the other nearby stations are the Mangalore and Mysore railway stations. If you are travelling from Kerala, then Thalassery and Kannur railway stations have direct trains to Hassan. This station is well connected with the other parts of the country. Dharwar, H Nizamuddin, Kannur, Karwar, Mysore, Shimoga Town, Talguppa and Yesvantpur Junction are some of the major railway stations from where there are trains to Hassan railway station. Smet Mysore Express, Mys Shimoga Express, Sharavati Express, Kannur Express and Dwr Mysore Express are the major trains that regular take you to the site. Tourists can also avail direct taxis, auto rickshaws and buses outside the station to the Hoysaleswara Temple.

By Road: There are regular buses and taxis available that can directly take the tourists to the temple. There are regular buses by KSRTC that ply between the major cities and Halebeedu. Private buses from the Majestic bus stand of Bangalore ply directly to Hoysaleswara temple. The temple is located at 16 km from Belur, 31 km from Hassan and 149 km from Mysore. Tour the city of Halebeedu in auto rickshaws to get the local vibe.

Hotels in Halebeedu: Where to stay

Halebeedu is a hub of the rich heritage of Karnataka and hence several hotels have developed near the temple. These hotels not only provide decent accommodation to the tourists but also offer premium services, depending on the needs of the visitors. You can avail of both budget and deluxe accommodation at Halebeedu. Hotel Mayura Shantala, Sumukha Residency, Vishnu Regency are approximately 15 km from the temple, while the Hoysala Village Resort, Gateway Hotel, Stay Simple Riverdale, La Flora Pavanputra Resort and Spa are almost 24 km from the site.

Where to eat

Visitors can relish authentic South Indian food at the nearby hotels. There is a government hotel opposite the temple, just at 100 meters from the bus stand, where you can get both South Indian and North Indian food. This eats out is open from morning till 10 pm and is both cost-effective and hygienic. Customers can choose to eat at the patio or at the garden. Shankar hotel is another popular food joint at Halebeedu, which is open from 7 am to 9.30 pm and serves South Indian food. Tourists can also relish non-vegetarian dishes like chicken and fish curry at a nearby restaurant, located beside the Canara Bank.

Nearby Temples

The Halebeedu temple complex consists of some of the most famous temples of Karnataka.

Kedareswara Temple: This temple lies at 400 meters from the Hoysaleswara temple. Dedicated to Lord Shiva, this temple was built in 12th The temple architecture is amazing with a star-shaped layout and intricately designed sculptures, portraying incidents from the great Indian epics of Mahabharata and Ramayana.
Jain Basadi: Halebeedu is a popular Jain pilgrimage. The Jain Basadi is located at 1 km from the Hoysaleswara Temple. There are three Jain temples in this complex, namely, Parshwanath Swamy Temple, Adinatha Swamy Temple, and Shantinatha Swamy Temple. These temples are a treasure of exquisite carvings, like a black stone sculpture of Parshwanath Temple with a serpent carved head, which seems to protect the deity.
Shravanabelagola: Located at 50 kilometers from Hassan district, this South Indian pilgrimage is known for its Jain temple. The site is famous for its 58 feet high, granite Bahubali statue. There are several temples located at the twin hills of the place, Vindhyagiri, and Chandragiri, like the Odegal Basadi, Tyagada Kamba, Siddhara Basadi and Chennana Basadi.
Belur: Another temple town of Karnataka, Belur lies at 40 km from the Hoysaleswara Temple. The city is famous for the temple dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. The walls of this shrine are adorned with perfect carvings of gods, goddesses, mythological figures and scenes from Ramayana, Mahabharata, and Upanishad.
Lakshmi Devi Temple: Located at Doddagaddavalli, this temple is just 16 km from the Hoysaleswara temple. This is one of the oldest temples built during the rule of the Hoysalas. This soapstone temple stores some precious Kannada inscriptions, well-defined sculptures of Lord Shiva in the form of Bhairava and Bhoothnatha, Goddess Kali and Lord Vishnu.

Hence be at Hoysaleswara temple to feel proud of the rich heritage of India. Not only the temple is beautiful with its fine sculptures, these perfect carvings also take you back in the golden days, narrating the incidents from the golden times.

Ghati Subramanya Temple Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 1 Comment Filed Under: Karnataka Temples Tagged With: Other Temples

Ghati Subramanya Temple is one of the most famous temples in Karnataka. People gather in a massive number to visit this temple every year on a regular basis and offer their prayers to Lord Subramanya, the presiding deity. Sri Subramanya is specifically well-liked in the midst of the Tamilian population of Karnataka.

The temple is positioned near Doddaballapur in the rural district of Bangalore and is located at a distance of about 60km from Bangalore city. The temple, therefore, serves as the most appropriate doorway for the weekend from the busy day to day schedule.

The architectural style of the temple is the central part of the attraction for all the spectators as well as the visitors. The architectural style of the temple dates back to the Dravidian style. The temple is also enclosing a mystery with regards to the inception of the idols, however, Sri Subramanya Temple is believed to be one among the ancient temples.

The devotees acquire a darshan of Lord Lakshmi Narasimha by adopting the method of viewing the idol on a tactically placed mirror and the temple is believed to be very singular for those who have the propensity to seek the Lord to bless them with a child.

History and Legend of Ghati Subramanya Temple

Ghati Subramanya Temple is ancient in its origin and dates back to the Dravidian period and is also constructed in the Dravidian tradition. Apart from the Subramanya temple, other temples of the era are also built in similar styles such as the temples around Mysore, Bangalore as well as the Nanjudeshwara temple in Nanjangud and the famous Chamundeswari temple on the top of the Chamundi Hills. The supervising deities of the temple are Lord Subramanya and Lord Lakshmi Narasimha and this is the primary reason that every day innumerable devotees visit the Ghati Subramanya Temple.

Although the only place of attraction and interest in Ghati is the temple apparently but it is also true that there is an abundance of attention-grabbing sources around 20-30km of the temple and these places of attraction can keep the visitors occupied throughout.

As per the legend and also the mythology associated with this temple, the idols of Lord Subramanya and Lord Lakshmi Narasimha have originated from the earth itself and are not sculpted by human beings. The temple is also believed to be a significant and holy place in South India for the worship of Snake.

The Ghati Subramanya has a recorded history of more than 600 years and it was first established by the Ghorpade rulers of Sandur who then were believed to have ruled parts of Bellary. Ghati Subramanya is also considered to be one of the best pilgrim centers in Bangalore.

The devotees of the temple have their faith in an age-old tradition which seems to persist to date. The most popular tradition, as well as the belief of the visitors and devotees, is that childless couples are blessed with children after offering prayers and making vows to the Lord. An associated ritual of the temple also includes the installation of idols of snakes or serpents and thousands of such idols are observed near the temple.

The idol of Lord Karthikeya with a seven-headed serpent specifically Cobra is prepared from a single stone. The serpent faces eastwards while the idol of the Lord faces westwards. In order to make certain the visibility of both the idols to visitors, a gigantic mirror has been placed in the back of the idol in the study Sanctorum.

Significance of the Ghati Subramanya Temple

Lord Sri Subramanya is regarded as a popular deity in the Hindu religion and is worshipped by people all over the country specifically in parts of South India. Lord Subramanya is considered to be the son of Lord Shiva and it is also believed that Subramanya was the commander-in-chief of the army of Gods and he was the one who killed the demon Tharakasura. Lord Subramanya is also popularly known as Shanmukha, Karthikeya, Saravanabhava, Skanda, etc.

Guha is also one of the many names of Lord Subramanya because he is also regarded as the Lord who resides in caves and caves and mountains are the abode of Lord Subramanya. There are innumerable temples in India dedicated to Lord Subramanya and some of them are pilgrim centers renowned as Subramanyam Kshetras. A temple of such significance is located at Ghati in Karnataka state about 60k from Bangalore.

According to Sthala Purana, Ghati is the place where Lord Subramanya executed sacrament in the disguise of a serpent inside the caves in the mountain ranges of the area before slaying the demon Tharakasura. Lord Subramanya also summoned protection from Lord Lakshmi Narasimha for the serpentine clan from Garuda’s scare in Ghati. Garuda is the sacred mount of Lord Vishnu and is considered to be an enemy of the Serpentine tribe.

Ghati is a Sanskrit word which means a plot. A serpent’s hood bear a resemblance to a pot and Ghati is the place where Lord Subramanya lived in the form of Ghata Sarpa. As per the records, the temple at Ghati Subramanyam Kshethra consists of a history of more than 600 years and was first built by Ghorpade. The rare and self-originated idol of Lord Subramanya was unearthed by king Ghorpade with the help of local residents as per the instructions of Lord Subramanya himself.

Some of the important facts about the Subramanya temple are the following:

People tend to offer prayers to a serpent knoll that is present outside the temple.
Milk is also offered on a regular basis to the serpent knoll as it is believed to soothe the Gods.
Snakes shaped on to stones which are also termed as Nagappa are seen under a huge Peepal tree and devotees pray for favors they require at this spot.
The multi hooded snake’s silver idol is also clearly visible near the supreme deity.

Ghati Subramanya Temple Timings

The morning pooja at Ghati Subramanya Temple commences at 7:30 AM
Abhishekam starts from 10:30 AM

Festivals celebrated at the Ghati Subramanya Temple

The Pushya Suddha Shasti is considered to be one of the biggest festivals in the Subramanya temple and this is so because this day is believed to be the birthday of Lord Subramanya.
Among the other major festivals, Narasimha Jayanthi is also a very important festival celebrated in the Subramanya temple every year.
Skanda Shasti is also one of the popular festivals celebrated with a lot of trumpet blast since the day is regarded as a special day for Lord Subramanya and Panghuni Uttiram which is the wedding anniversary of Lord Subramanya is also celebrated with great zeal.
Vaikashi Vishakam is also another special and important day to the presiding deity of the temple. The people residing nearby Subramanya temple are of the belief that Lord Subramanya is generous in his blessings and especially to those who seek Lord’s blessings to find a companionable life partner or those who wish to have a child.
Avery astonishing festival is the temple car festival celebrated every year on the 6^th lunar day also known as ‘Sukla Shashti’ during the period of Pushya Maasam. The festivals here are performed as per the hindu calendar for the worship of Lord Subramanya and Lord Lakshmi Narasimha.

How to Reach: Road, Rail, Air

By Road: Direct buses are available for Ghati Subramanyam temple, however, these buses are not very frequent. But, the local mode of transportation is available from Doddaballapur to Ghati Subramanyam.

By Rail: The nearest railway station to Ghati Subramanyam is Makali Durga which takes the route of Bangalore-Guntakal line.

By Air: The nearest airport to Ghati Subramanyam is the Bangalore airport.

Where to stay

There are innumerable lodging facilities in and around Ghati Subramanya Temple. Some of the best hotels for lodging facilities are:

Hotel City Centaur
The Sai Leela Hotel
Narayana Comforts
Hopperrs Stop Yelahanka
Royal Orchid Resort and Convention Centre
The Senate
The Sambhram Roost
Chairman’s Resort
Gardeenia Comfortes Suites
Rio The Hotel
Angsana Oasis Spa and Resort
Vega Residency
Hotel Raj Vista
Moevenpick Hotel and Spa Bangalore
Country Inn and Suites By Carlson Bengaluru Hebbal
Howard Johnson Bengaluru Hebbal
The Windflower Prakruthi Bangalore
The Royal Senate.

Where to Eat

The Ghati Subramanya Temple offers free lunch to all the visitors and pilgrims who take part in its ‘Nithya Annadhana’ scheme like many temples in the South. Apart from this facility, there are also many restaurants nearby the temple where very fine delicacies are served.

Nearby Temples

Shri Shanimahatma Temple: Shani also known as Shanishwara is considered to be one of the nine planets in Hindu astrology. This temple is located few kilometers away from Bangalore in Nelamangala, this temple is dedicated to Lord Shanishwara, one of the planets in Hindu astrology and Shaniswara is an embodiment of Saturn.
Shri Veerabhadra Temple: Located in Ramdurg Taluk of Karnataka, Shri Veerabhadra Temple is positioned in the Belgaum district. The Godachi Jatre which is a fair is held in the reputation of Shri Veerabhadra, the chief deity of the main temple. Veerabhadra was shaped by Lord Shiva to destroy Daksha’s Yagna. The temple is sculpted in a combined style of Vijayanagara and Chalukya architecture. The entrance is constructed in the Chalukyan style and the Garbhagraha or the sanctum replicates the Vijayanagara style of temple building. It is a popular belief that artisans and merchants from the nearby villages gather in this Godachi Jatre to display and sell their wares. Days of Amavasya and Poornima are of special significance here and thousands of pilgrims and visitors mark their presence in the temple on these auspicious occasions.