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Yogmaya Temple Guide – Timings, Poojas, and History

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Yogmaya temple is also known as the Jogmaya temple which is dedicated to Goddess Yogmaya, sister of Lord Krishna. One of the oldest and the ancient Hindu temple situated in the small village of Mehrauli is the ancient Yogmaya Temple.

It is located in New Delhi near the Qutub Complex, this shrine is believed to be amongst one of the five surviving temples from the Mahabharata period in the city. Mehrauli was the first capital of post-Rajput era and all the rulers ruled from here.

This is one of the five temples dedicated to Yogmaya, other 4 being in Barmer, Jodhpur, Vrindavan and Multan. The deity is worshipped as the mother of all beings and is considered one of the personal powers of the divine.

Lord Krishna (who was born at midnight on Ashtami, in the Mathura King Kansa’s prison), as the eighth son of Vasudeva and Devaki, was replaced by a baby girl. Who was born at the same time to Nand and Yashoda in the village of Gokul across the Yamuna.

As Vasudeva has exchanged the babies at the very night they were born; in the morning, the guards told Kansa that a baby has born in the night. Vasudeva exchanged the babies, he reached Krishna to Yashoda and brought Yogmaya from there to Devaki,in the jail. On hearing of the birth of the child, Kansa arrived at the prison to kill the infant.

But the girl child slipped out of the hands of Kansa, as he was about to bang her head against the prison wall, and went up in the sky. There was an Akashvani (celestial broadcast), which said, ‘O foolish Kansa! Your slayer has been born and is safe in Gokul.’

The baby girl was goddess Yogmaya (divine illusion), according to Shvetashvatar Upnishad. God has many divine powers, such as knowledge, almightiness, action and his most important personal power called Yogmaya or ahladini shakti. The Gods derive power from their female companion. As Shiva is nothing without Shakti, so was Krishna without Yogmaya.

Yogmaya Temple

Yogmaya Temple History

  • According to history, Yogmaya Temple has been built by the Pandavas, at the end of Mahabharata. Mehrauli place is also named as Yoginipura after the temple in the 12th-century Jain scriptures. Mehr- auli is one of the seven ancient cities that make up the present state of Delhi. The temple was first renovated during the rule of Mughal Emperor Akbar II (1806–37) by Lala Sethmal.
  • It is also believed that Krishna and Arjun came to pray here during the Mahabharata war after Abhimanyuwas killed by Jayadrath. Arjun took a vow that he would kill him by next evening. Arjun and Krishna came to this temple to pray at such a time to ask for the blessing from the Goddess. With her magical powers or she created an illusionary eclipse that gave Arjuna the opportunity to kill Jayadrath.
  • This temple had been built in early 19th century and is regarded as an aspect of Maya, the illusionary power of God. The temple is located within the Lal Kot walls constructed by the Gurjar Tanwar chief Anangpal I around AD 731. It was later expanded by Anang Pal II in the 11th century.
  • This temple is said to be destroyed by Ghazni who was the most prominent ruler of the Ghaznavid Empire in the beginning and later it was again destroyed by Mamluks. The temple was renovated and reconstructed by Hemu, the Rajput king. The present structure of the temple was built in the early 19th century.
  • There are about 200 people who have been taking care of the Yogmaya temple voluntarily and amicably. It is believed that there had been one common ancestor at a point in time who, hundreds of years ago started the practice of taking care of the temple by offering prayers to the goddess, making and distributing prasad to the devotees, cleaning the temple and doing the shingar of the goddess yogmaya twice a day.

Significance of the Yogmaya Temple

  • The Deity of this temple is Goddess Yogmaya is called as the “Pure Goddess” which is made of black stone and was placed in a well, made of marble. The sanctum of Goddess Yogmaya is leaded with a Vimanam which is 42 feet and dome
  • Two small pankhas (fans) of the same materials are seen suspended over the Idol from the roof. The walled enclosure around the temple is 400 ft (121.9 m) square, with towers at the four corners. Twenty-two towers were built within the temple at the orders of the Sood Mal, the builder.
  • In the past, there was an iron cage of 8 ft (2.4 m) square and10 ft (3.0 m) in height in which two stone tigers are exhibited. Now the cage is been placed in the open wall panel. There is a table of 18 inches square and 9 inches height set in front of the idol in the sanctum floor where the devotees offer flowers and their offerings.
  • In this temple, the Shivalinga is placed slightly above the level at which Goddess is placed. As Goddess is Shakti and Shiva is always above Shakti.

Yogmaya Temple Timings

The temple remains open from morning 06.00 AM till 08.00 PM in the night. It remains open for all days of the week and the entry to the temple and puja that is performed is free.

Festivals celebrated at the Yogmaya Temple

Phoolwalon-ki-sair Festival : It is a festival of flowers which is celebrated in surrounding areas of Mehrauli like Qutub Sahib’s dargah and Yogmaya temple. The other activities that happen during the festival are kite flying, wrestling matches, qawalis and much more. The reigning Mughal emperor Akbar Shah II wanted to nominate his younger son Mirza Jahangir as his heir, for he wasn’t happy with his eldest son Siraj Uddin Zafar. This decision was opposed by the then British Resident, Sir Archibald Seton. Mirza Jahangir insulted Seton publicly and fired at him. The Resident instantly issued orders for Mirza to be exiled to Allahabad. The distressed Queen vowed to offer a chadar of flowers at the dargah of Khwaja Bakhtiar ‘Kaki’ at Mehrauli if her son was released. Two years later, when Mirza Jahangir was released, the Begum went to Mehrauli to fulfil her vow, accompanied by the imperial court and the entire population of Delhi. A 7-day mela ensued, with swings hung in the mango groves, cock and bull fights, wrestling, kite-flying and swimming contests. The secular-minded Mughal emperor also ordered for a floral pankha to be offered at the nearby Yogmaya Temple. The festivities are followed by cultural programmes with enthralling Kathak performances, Qawwalis, and devotional songs which are celebrated by both Hindus as well as Muslims.

Mahashivratri – It is the festival that is celebrated on February/March. Maha Shivratri is a Hindu festival which is celebrated by people following Hinduism in India. People often fast on the night of Shivratri and sing hymns and praises in the name of Lord Shiva. Hindu temples across the country are decorated with lights and colorful decorations and people can be seen offering night long prayers to Shiva Lingam.

Navaratri Festival – This festival is observed twice a year, once in the beginning of summer and again at the onset of winter. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. During Navaratri, devotees invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga. Different devotees all over the country gather at the temple to celebrate it and there are different major events conducted.

Poojas and Rituals at Yogmaya temple

The major ritual consists of offering and bathing the idol (Mata Snanam) with milk followed by an Aarti every morning and evening. This, in turn, is followed by hymn recitation. Offerings can be purchased just before the entrance of the temple. Visitors should be alert in the area as the place is very crowded.

There are special events and poojas that are performed on special festivals. There are some special poojas that are performed on the Navaratri festival and they are:

Mahashashthi – The sixth day of Navaratri is celebrated as Durga Sasthi or Maha Sasthi. On Sasthi Katyani Puja is observed as part of NavaDurga Puja in Shaktheya Samprdaya.Unveiling the face of the idol of Goddess is the main ritual on this day.

Mahasaptami – Mahasaptami is the seventh day of the waxing phase of the moon. Maha means great and saptami means the seventh day. On this day worshiping nine types of plants is the symbol of the goddess.

Mahaastami – Mahashtami, also known as Maha Durgashtami, is the second day of Durga Puja. Maha Ashtami is one of the most important days of Durga Puja. Devotees sing different hymns in sanskrit language and offering worship to the goddess.

Mahanavami – Maha Navami is observed on the ninth day of the Shukla Paksha (waxing phase of moon) of Ashwin month. It is the ninth and the final day of nine-day Navratri Festival. Mahanavami is also the penultimate day of Durga Puja. The Navami Bhog is offered to the goddess and offered as Prasad to the devotees.

How to reach: Road, Rail, and Air

By Metro: The nearest metro station is Saket, Chattarpur and Malviya nagar.

By Air: Indira Gandhi International airport is the nearest airport to Yogmaya Railway station, New Delhi which is 24 Km away from Yogmaya Temple.

By Train: The nearest railway station to Yogmaya Temple is Delhi railway station which is 10 Km away from Yogmaya Temple.

By Road: Roads are well maintained in Delhi, so one can easily ride through cabs or can travel through there own vehicle. The state belongs to Delhi Transport Corporation buses connect all the junctions in Delhi. Numerous super deluxe A/C motor coaches run from New Delhi . State government operates bus services from Delhi to all the neighboring cities. Bus transportation service within the city is also affordable.

Hotels in Yogmaya: Where to stay

There are many hotels available to stay near the Yogmaya temple. Some of them are:

  • Clarion Collection: Qutab Institutional Area, Shaheed Jeet Singh Marg, New Delhi 110016, India
  • The Vishraam: Plot No.1 Khasra 262 West End Marg , M.B. Road, | Lane No. 4, Said-ul-Azaib,New Delhi 110030, India (Formerly Amanotel)
  • Silver Ferns Hotel: 31-32, Community Centre Saket | Saket, New Delhi 110017, India
  • Hotel Pluto’s: Aruna Asaf Ali Road | Opposite Sector B, Pocket 4, New Delhi 110070, India
  • Stay Inn Group Of Apartments: D6/6151/1, Ground Floor, Vasant Kunj | Vasant Kunj, New Delhi 110070, India
  • Sage Hotel: 4 Navjeevan Vihar, New Delhi 110017, India
  • ISKCON Guest House: Hare Krishna Hill, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Iris Hotel: F-19, Deshbandhu College Road | Kalkaji, New Delhi 110019, India
  • Hotel Flic Flac India: 249-A, Main Road, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Hotel Swagath: C-8, Malviya Nagar, New Delhi 110017, India

Nearby Temples

Shree Adya Katyayani Shaktipeeth Mandir

It is also known as Shree Adya Katyayani Shaktipeeth Mandir is dedicated to Katyayani Mata, the 6th Form of Nav Durga. Within the walls of the Chattarpur Temple complex, one can visit 20 different types of temple devoted to Indian gods and goddesses in various forms such as Goddess Laxmi, Lord Krishna, Lord Shiva and Lord Ganesha. The main attraction of Chhatarpur Temple is the golden image of Maa Katyayani and two rooms dedicated to Maa Katyayani.

Jagannath Temple

The Deities, Lord Jagannath, Balabhadra, Subhadra and Chakra Sudarshan are made of margosa wood.The Jagannath temple at Hauz Khas is the centre of cultural conglomeration for Oriyas in Delhi.The idols worshipped here are of Lord Jagannath, Lord Balabhadra (brother of lord Jagannath), Maa Subhadra (sister of lord Jagannath) & Sudarshan chakra.  It is around 1.5 Kms from the Green Park Metro Station near the Sarvodaya School.

Shri Digambar Jain Lal Mandir

Shri Digambar Jain Lal Mandir is oldest jain temple in old Delhi.It is situated right opposite the Red Fort, at the entrance of the main road. Mughal Emperor Shah Jahan (1628-1658) once invited several Jain seth to come and settle in the city and granted them some land south of the Chandani Chauk around Dariba Gali. He also permitted them to build a temporary structure to house a Jain temple. The main idol is that of Tirthankara Parshva.This temple has undergone many alterations and additions in the past and was enlarged in the early 19th century.

Baglamukhi – Pitambara Peeth at Datia

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Baglamukhi at Datia in Madhya Pradesh consists of a Hindu temple and an Ashram. It is also called as ‘Tapasthali’ as there are many mythological and real people who have considered this to be a supreme place for meditation.

The power of Shakti of Mother Goddess is worshiped here and it is an important place of worship. The Shivalinga of Shree Vankhandeswar Shiva is inspected and approved by the Archaeological Survey of India to be of the same age as that of the Mahabharata.

Baglamukhi History

Goddess Baglamukhi is also known as Pitambara Maa. Once upon a time, there was a huge storm that erupted over the Earth. As it threatened to destroy the entire creation, all the Gods assembled in the Saurashtra region. Goddess Baglamukhi emerged from the ‘Haridra Sarovara’, and appeased by the prayers of the gods, calmed down the storm.

Another popular legend surrounding this temple states that there was a demon named Madan who underwent penance and won the boon of vak siddhi, according to which whatever he said, happened the exact way. Starting to take his boon as a point to torture innocent people, the heavenly livings were severely enraged, thereby worshipping Baglamukhi.

The Goddess stopped the demon`s rampage by gripping his tongue and silencing his speech forever. However, before she could kill him, he requested her that he is worshiped alongside the goddess, and she yielded. That is why Madan (the demon) is shown with her together.

Shri Pitambara Peetha is counted by the devotees among the most famous temples of Baglamukhi which was established by Bramhaleen Pujyapaad RashtraGuru Anant Shree Swami Ji Maharajin 1920s. He also established the temple of goddess Dhumavati within the ashram. Dhumavati and Baglamukhi are the two of the ten Mahavidyas.

Pujyapaad was also referred as ‘Swamiji’or ‘Maharaj’ by the devotees. There is no individual who had any information about either his identity or his place of origin. Moreover, he too did not disclose any such facts to anyone. However, he was a Parivrajakachrya Dandi Swami, who stayed on in Datia for a long period of time. He was and still is a spiritual icon for many who visit the Peeth or have been associated with him directly or indirectly.

During the Indo-China war, A Rashtra Anushtan Yagya was started in this temple which later was completed successfully. Maharaj Ji then thought of establishing the Dhumavati temple and also penned down the literature for the same.

In the year 1965 or 1971, Sri Datiya Pitambara Peeth has replied with vigor and established a spiritual attack by Tantrik Anushthanam to thwart the enemy’s efforts. The retreat of the enemy’s forces took place with the completion of the anusthanam. The same was organized during the Pakistani invasion on the Kargil front.

Significance of Baglamukhi Temple

Shri Pitambara Peetha is one of the most famous Shakti Peetha of Baglamukhi Devi at Datia in Madhya Pradesh. It is situated at a distance of approximately 75 km from Gwalior and approximately 30 km from Jhansi.

Pujyapaad Swamiji was a strong devotee of the Goddess Pitambara. He had a natural inclination towards the Sanskrit language but also possessed sufficient knowledge of Urdu, Persian and Arabic, English, Pali, and Prakrit languages. In addition, he was fond of classical music and various great classical musicians of that time used to visit the ashram.

Pujyapaad had led innumerable gatherings and associations for the protection and welfare of both the humanity and the country in large. Living legend who knows about Swamiji is Pt Shri Gaya Prasad Nayak Ji (Babuji) of Garhi Malehara. Pujya Swamiji Maharaj and Babuji’s Guruji were Gurubhai.

Some of the musicians who visited the ashram comprise of Pundit Gundai Maharaj, Siyaram Tiwari, Rajan and Sajan Mishra, Dagar Bandhu etc. One of the greatest classical musicians Acharya Brihaspati was the follower of Pujyapaad.

Moreover, one can also find many temples of Parshuram, Hanuman, Kal Bhairav and other god and goddess stretched across the large area of Ashram.

The Peeth is currently maintained by a trust.

The Ashram also maintains the Sanskrit library which was established by the Pujyapaad. One can get sufficient information that explains the history of the Ashram and the secret Mantras of various kinds of Sadhanas and tantras.

The blessings of Guruji helped Ustad Aadil Khan to recover his lost voice and from then on he became a disciple of Shri Maharaj-Ji.

One of the distinct specialties of the Ashram can be referred to the approach to spread the light of Sanskrit language to young children, free of cost. The Ashram also conducts Sanskrit debates across the years.

A devotee can see the Haridra Lake located in front of the main temple and at the back; there are an office and other buildings.

No individual is allowed to carry leather items in the form of a waist belt, wallet, purse etc inside the temple premises even after removing your footwear.

Devotees are encouraged to wear garments in yellow color during Sadhana.

Baglamukhi Temple Timings

  • Baglamukhi temple opens at 7 AM and closes at 9 PM.
  • The temple remains unavailable for a visit from 12 P.M. to 2 P.M.

Baglamukhi Temple Food Timings

  • The temple provides Prasad to the devotees after 12 PM.
  • One can also offer food to the deity in the form of fruits and coconuts.
  • Generally, people offer salted prasadam to the Goddess in this temple.

Festivals celebrated at the Baglamukhi Temple

  • The major festivals that are celebrated in this temple with great pomp include Navaratri, Guru Purnima, and Maha Nirvana Din or the death anniversary of Maharaj-Ji. As per the Shakti system; Navaratri is a perfect and auspicious day to start a Sadhana. A community hawan is organized on the Ninth day of Navaratri. The markings of the Lotus feet of Guru are also worshiped on the day of Guru Purnima.
  • Vasant Panchami is celebrated with much joy.
  • Every morning Saraswati Puja is performed.
  • Evenings see the Ashram immersed in sounds of India classical music.

Baglamukhi Temple Poojas and Rituals

  • There are four arati that take place in this temple. The Morning Arati takes place at 7 A.M. and the Evening Arati happens at 7 P.M. The Shringar Arati is performed at 8:30 P.M. and the Badi Arati is completed at 9 P.M.
  • It is interesting to note that the Baglamukhi Mantra is one of the most powerful mantras to attain powers to control over enmity feeling of your opponents, be it human or animals. But one needs to practice it after passing a qualifying eligibility test and under the guidance of a Guru or a Qualified Sadhak who is authorized by the Peeth. There is a set of discipline to be observed by the practicing Sadhak both in terms of self-discipline and one need to also correctly pronounce the complete Mantra. One has to be strong enough to hold the power of the Mantra. It is strongly suggested not to venture under the influence of any novice Sadhak.

 How to Reach Baglamukhi

  • By Air – Gwalior has its own particular airplane terminal that is situated at a distance of 8 km from the primary city. Gwalior is associated via air from Mumbai, Bhopal, Indore, and Delhi. Datia, on the other hand, is 75 km far from Gwalior.
  • By Train – Pitambara Peeth is located at the entrance of Datia city. The Datia railway station is located at only 3 km from the Pitambara and Bus stand is located at the distance of 1 km. There are many autos that are available from the railway station and bus stand to reach the auspicious shrine. This route is well connected by Rail from all parts of India.
  • By Road – A traveler can visit this temple by road as well. There are a lot of states and private buses that ply regularly from all major cities. Overnight A/C tourist buses are available from Delhi (321 km), Indore (486 km), Agra (118 km) and Jaipur (350 km).

Baglamukhi Accommodation

There are many hotels and lodging facilities available for people to stay at Datia in Madhya Pradesh. At a distance of only 1-2 km from the Pitambara Peeth, there are many Dharamshala that offer good accommodation at competitive prices. For an individual visiting alone, putting up at dormitories is also a good alternative. For people looking for luxury, there are many hotels that provide pickup and drop services to airports and railway stations for its clients. In addition to that, these fine places of accommodation also come with its own exclusive restaurants. In order to avoid any confusion, it is better to book the rooms in advance.

Where to eat

Madhya Pradesh also called as the ‘heart of Incredible India’ is famous for its variety of food. From vegetarian to non-vegetarian dishes, there are a plethora of options to suit the appetite of every traveler. If you want to enjoy a complete meal then, the Thali is a good choice. It is a balanced diet that contains all the essential ingredients. Additionally, there are many breakfast options, for example, poha, jalebi, samosa etc. This state is also famous for its sweets which are made of milk and has a unique taste. A tourist visiting this place makes it a point to taste some of the namkeens that are widely popular in this region. There are many local eating joints that provide food at a reasonable price.

For people looking for fine dining, there are many high-end restaurants that provide exotic dishes and sea food as well. Although the charges are comparatively high, they provide international cuisine and live music for the audience. Moreover, one can also customize any requirement in food and there are chefs who provide services as per the requirement of the client. So, it is sure that every person is bound to enjoy some wonderful delicacies with their loved ones and make memories that are worth cherishing in one’s lifetime.

Nearby Temples

  • Balaji Dham Unnav- One can travel 17 km from here and will reach Ichha Purti temple. Unnav is seventeen kilometers from Datia Headquarters. Balaji Temple is very old temple is said to be a specimen from the Pre-Historic times. People from very distant places flock to the Balaji Sun Temple on pilgrimage.
  • Sonagiri temples- It is a very popular pilgrimage destination for the Jains, who visit the shrine in large numbers annually to worship at these beautiful temples. There are more than one hundred temples that attract visitors and tourists from distant places. Sonagir is located at 15 Km from Datia and is connected by road and train.
  • Pancham Kavi ki Toriya- It is a beautiful and natural place that is situated at a distance of 4 Km from Datia. Pilgrims visit this shrine in large numbers which are also famous for ‘Bhairav Temple’.

Pracheen Hanuman Mandir Delhi Guide – Timings, Poojas, and History

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Pracheen Hanuman Mandir Delhi located at Connaught Place, New Delhi, is an ancient Hindu temple and is believed to be one of the five temples of the Mahabharata days in Delhi. The other four temples include the Kalkaji, a Kali temple in South Delhi containing a Swayambu rock Idol, the Yogmaya Temple near Qutub Minar, the Bhairav temple near the Purana Qila and the Nili Chatri Mahadev (Shiva temple) at Nigambodh Ghat.

Pracheen Hanuman Mandir Delhi, which houses a self-manifested idol of Hanuman, has an intriguing feature fixed in the spire which is in the form of a crescent moon instead of the Hindu symbol of “Om”. This feature became mainly important during the Mughal period henceforth corroborating this extraordinary depiction.

The idol which is devotionally worshipped in the temple is of Bala Hanuman, the infant depiction of Sri Hanuman Ji Maharaj. The entry to the temple is through the Baba Kharak Singh Marg where the temple is located. Devotees enter through a set of marble steps from the road which leads into the main foyer of the temple through massive silver-plated doors, which are engraved with scenes of the epic Ramayana story.

The foyer is well ventilated with clerestory windows which are beautifully adorned with paintings of Hanuman in the four cardinal directions depicting his four aspects. Below each Hanuman painting is present a marble inscription of Tulsidas’s Sundar Kand that is affixed to the walls. The Sanctum Sanctorum, that houses the Hanuman idol is on the north wall with the idol facing the southern direction. Images of Radha and Krishna, a central triumvirate of Rama, Lakshmana and Sita are also installed to the right of the Hanuman idol on the same wall.

As the idol of Hanuman faces the southern direction, devotees can only one eye of the idol. The idol depicts a Gada in the left hand with the right hand crossed across the chest showing devotion to the adjacent idol of lord Rama, Lakshman, and Sita. The idol is adorned with a tapering crown and also has a sacred thread on the right shoulder and is clad in a dhoti. The height of the temple is reportedly 108 ft (32.9 m). The ceiling of the main mandap depicts the epic story of Ramayana which is artistically painted.

One of the most important features of this temple is the 24–hour chanting of the mantra (hymn) “Sri Ram, Jai Ram, Jai Jai Ram”, since August 1, 1964, which has earned the temple a place in the Guinness Book of World Records. Several beliefs and traditional rituals are associated with this temple, one of them being that if the devotees whisper their heart’s wishes into the ears of the idol of Nandi bull (Lord Shiva’s mount) which is situated inside the temple, they are sure to be granted.

Hanuman

Pracheen Hanuman Mandir Delhi History

  •  It was originally built by Maharaja Man Singh I of Amber who ruled from during Emperor Akbar’s reign and was reconstructed by Maharaja Jai Singh in 1724.
  • Tulsidas who wrote Ramacharitamanas visited this temple in Delhi.
  • During his visit to Delhi, he was summoned by the Mughal Emperor who asked him to perform a miracle, which he successfully did with the blessings of Lord Hanuman.
  • The Emperor was impressed by Tulsidas’ feat and presented the Hanuman temple with an Islamic crescent Moon finial which adorns the temple spire.
  • The popular legends suggest that because of the crescent moon symbol on the spire, the temple had not been     destroyed by the Muslim rulers who had invaded India at various times.
  • Of late the Delhi’s Municipal Corporation has taken it upon them to renovate the temple.

Significance of the Pracheen Hanuman Mandir Delhi

  • Delhi which is located on the banks of the Yamuna River is believed to be the Indraprastha city which was built by the Pandavas of the Mahabharata epic period.
  • Pandavas who ruled from Indraprastha lost their kingdom in a dice game to the Kauravas and were exiled for a 12-year term.
  • Hanuman who is considered to be the brother of Bhima as both of them are Vayu’s children, appeared in the     forest disguised as a weak and aged monkey.
  • Bhima who was searching for a fragrant flower as asked  by Draupadi, found Hanuman lying with his tail blocking his way and, unaware of Hanuman’s identity, scornfully asked him to remove his tail.
  • However, Hanuman told Bhima to lift the tail as he was too weak to do it.
  • Bhima tried hard several times but failed to lift it, in spite of being a man of great strength and it was then he     realized that the monkey was none other his own brother.
  • He apologized for his arrogant behavior and requested Hanuman to show him his true form.
  • Hanuman was then said to have enlarged himself and showed Bhima the size in which he had crossed the sea to  go to Lanka, looking for Sita during the Ramayana period.

After the Pandavas won the Kurukshetra war against the Kauravas and re–established themselves in Indraprastha, the Pandava clan is stated to have built five temples of Hanuman and other deities

Pracheen Hanuman Mandir Timings

  •  Puja Timings: 5.00 am to 1.00 pm and 3.00 pm to 11.00 pm
  •  The temple is open for a full day on Tuesday and Saturday.
  •  Tuesday and Saturday are considered to be special days of worship of Hanuman when devotees come to the temple in large numbers.

Dress Code at Pracheen Hanuman Mandir

Men and women are advised to wear decent clothing. The entry is free. People are supposed to leave their chappals and other footwear outside the temple while entering the holy sanctum.

Festivals Celebrated at the Pracheen Hanuman Mandir Delhi

Hanuman Jayanti: The birthday celebrations of Lord Hanuman, is held every year with great pomp on the full moon (Purnima) day in the month of Chaitra (March – April) as per the lunar Hindu Panchangam or Hindu calendar. Colorful processions with festoons and with devotees wearing Hanuman masks and tails and carrying large idols of Hanuman fill the streets.

Poojas and Rituals at Pracheen Hanuman Mandir Delhi

The daily pujas are carried out at all times of the day. Tuesdays and Saturdays are considered for worshipping Lord Hanuman, so there are a few special pujas carried out on these days.

How to Reach

By Road: Connaught Place’s Prachin Hanuman Mandir is well connected by bus and the Delhi Metro services. Besides, one can also rent a car or auto-rickshaw from anywhere to Connaught Place. Delhi Transport Department has added more buses to its fleet. Though the old buses are still in service, now you will find the green buses which are more comfortable to reach Connaught Place and Prachin Hanuman Mandir. Terminuses such as Kashmere Gate, Sarai Kale Khan, and Anand Vihar are located nearby which leads to various important places in the city.

By Rail: Almost all the metro trains in New Delhi passes through Connaught Place Hanuman Mandir Delhi. Whether one is coming from Noida, Gurgaon, India Gate, and the Airport or from the Delhi University area, they will find ample metro trains to reach the destination. Besides the Delhi Metro. Connaught Place metro station is the nearest metro station to Hanuman Mandir Delhi. Also, New Delhi Railway station is the nearest railway station to Prachin Hanuman Mandir. Connaught Place is located just minutes away from both the Old Delhi Railway Station as well as New Delhi Railway Station. Most travellers visiting Delhi, prefer staying in one of the hotels in Connaught Place because of its good connectivity to different parts of the city.

By Air: Delhi is well connected with domestic and international flights, to all the major cities within and outside India. Almost all the major airlines have their flights operating from Indira Gandhi International Airport of New Delhi. Delhi’s Indira Gandhi International Airport is connected to all the important cities of the world with almost all the major international airlines operating from here.

Where to stay

Several 3-star and 5-star hotels are also available for pilgrims and tourists. Hotels namely The Park, The Connaught and Ram’s Inn are pretty popular among the tourists who come to visit regularly and are also located nearby.

Where to eat

Many lodges and hotels are present in the near proximity catering to different tastes. The kachoris available at the local shops are very famous. The temple’s neighbourhood is also famous for its clustered shops of bangles, kachoris, and kulfis. The Prasad served at the temple and its premises is made of pure desi ghee which altogether enamors the visiting crowd.

Nearby Temples

  • Kalkaji Mandir – Kalkaji Mandir is a famous Hindu temple dedicated to Hindu Goddess Kali. This temple is located in the southern part of Delhi, India, in Kalkaji, a locality which has derived its name from this famous temple and is located right opposite to the Nehru Place business centre. The temple is easily commutable by all forms of public transport. The belief surrounding the temple is that the image of the Goddess Kalka or Kali, here is a self-manifested one, and the shrine dates back to Satya Yuga when the Goddess Kalika had incarnated and killed the demon Raktabija along with other giant demons.
  • Chhatarpur Mandir –  The second largest temple complex in India which is dedicated to Goddess Katyayani, the sixth avatar of the Navadurga, who had slain the ferocious demon Mahishasur. The temple is famous for its Veesarra form of architecture and Navratra festivities which are celebrated with pomp and glory.
  • Mata Sheetala Mandir– Sheetala Mata Mandir which is located at Gurgaon village, a suburb of Gurgaon (Guru Dronacharya’s birth place), in the state of Haryana, is only 25 km from Hanuman Mandir. Sheetala Devi is also called as Bhagat Lalita Maa and Masani Maa. The word Sheetala refers to the disease smallpox and it is believed that if this deity is invoked with faith, she dispels the disease. Situated near a pond, this temple witnesses hordes of pilgrims throughout the year. During the month of Chaitra (March-April), this place resembles the grounds of Kumbh-Mela. Many devotees visit this place for the mundane ceremony of their children and also newly married couples who come to take blessings for a happy married life.

Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Sapta Badri Temples – List, History, Map, Best Time to Visit

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Sapta Badri are the seven holy Shrine temples of Char Dham Yatra are dedicated to Lord Vishnu. Badrinath, Adi Badri, Vriddha Badri, Bhavishya Badri, Yogadhyan Badri, Dhyan Badri, and Ardha Badri are seven Sapta Badri.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Deity Seven holy Shrine temples of Lord Vishnu
Location Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear

Trek to these holy Hindu Temples lies in Badri Van (means forest of Berries), from Satopanth Glacier above Badrinath temple to Badri-Kshetra village near Karnprayag in Uttarakhand.

Route of Sapta Badri

List of Seven Badri –

1. Badri Vishal (Badrinath)

Badri Vishal or Badrinath is the main Badri and temple of Lord Vishnu that is located on the bank of the Alaknanda River in Mana Village of Chamoli district, Uttarakhand. Read More..

Badrinath Temple

2. Adi Badri

Adi Badri Temple is dedicated to Lord Vishnu in the Garhwal region of Uttarakhand. It is the second temple complex among the Sapta Badri temples. Devotees worship Lord Vishnu in Adi Badri temple whenever Badrinath temple remains closed due to extremities in the weather. Read more..

Adi Badri Intro

3. Vriddha Badri

Vriddha Badri Temple is dedicated to Lord Vishnu in Joshimath, Uttarakhand. It is the third temple complex among the Sapta Badri temples. Sage Narada performed penance in this region to appease Lord Vishnu. Read more..

Vriddha Badri

4. Bhavishya Badri

Bhavishya Badri Temple is dedicated to Lord Vishnu in Subhai, Uttarakhand. It is the fourth temple complex among the Sapta Badri temples.Devotees believe it to be the future abode of Badrinath at the end of the Kali Yuga when there will be the destruction of the present world and the creation of a new world. Read more..

Bhavishya Badri

5. Yogadhyan Badri

Yogadhyan Badri Temple is dedicated to Lord Vishnu in Pandukeshwar village near Govind Ghat in the district of Chamoli, Uttarakhand. It is the fifth temple complex among the Sapta Badri temples. According to the religious texts, the king Pandu worshipped here to get rid of him from the sin of killing of two mating deer; the two deer were ascetics in their previous lives. The Pandavas were also born here. Read more..

Yogadhyan Badri

6. Dhyan Badri

Dhyan Badri Temple is dedicated to Lord Vishnu in Urgam Valley near Kalpeshwar,  in the Chamoli district, Uttarakhand. It is the sixth temple complex among the Sapta Badri temples. Urvarishi, son of King Puranjaya of the Pandavas lineage meditated in Urgam valley and established a temple of Lord Vishnu here. Read more..

Dhyan Badri

7. Ardha Badri

Ardha Badri Temple is dedicated to Lord Vishnu in Joshimath, Uttarakhand. It is the seventh temple complex among the Sapta Badri temples. Ardha Badri in comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means ‘the little Badri‘. Read more..

Ardha Badri