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Patan Devi Temple Guide – Timings, Poojas, and History

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Patan Devi temple is one of the oldest and the most sacred temples of Patna, the capital city of Bihar state in India. This ancient temple, which was originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga. The temple is regarded as one among the 51 Siddha Shakti Peethas of the country. So much so that the name of the city Patna was widely believed to be derived from the name of the Bari Patan Devi Temple. Although there are some doubts about this belief as some believe Patna derived its name Patan, which was a town and a big place of export and import in the region.

The Bari Patan Devi Temple of Patna had religious significance as it faces the North; towards the sacred Hindu river the Ganges. All the statues within this temple are made up of black stone. There is a huge portico of dimension 1.5′ x 15′ at the entrance of the temple. After the portico, there is a room of about 8′ x 8′ for the Gods namely, Mahakali, Maha Lakshmi, Maha Saraswati, and Bhairav. All these idols have been kept on Simhasans (thrones) hat are about 4 square feet in cross-section and have a height of about 7 feet. The first three goddesses are attired in sarees.

Chhoti Patan Devi

The Chhoti (small) Patan Devi temple is situated in Patna city in the Chowk area. This temple was once considered the main presiding deity of Patna. This temple has over the years slipped in eminence to the second position, after the Bari Patan Devi temple, as the presiding deity of the city. Thus, the names ‘Chhoti’ i.e smaller to the more popular deity and the “Bari” (bigger) Patan Devi have been decided. A historian by the name of Buchanan had been very specific in stating that the Chhoti Patendevi Temple that had held the primary position as Patna city’s presiding deity during the 18th and early 19th century.

Although the present temple does not carry any great antiquities in terms of idols and otherwise, still it is of historical significance. The temple has historical images that were, according to the local people, installed by Man Singh, the famous general of the Mughal emperor Akbar. The temple also houses a variety of intact as well as severed Brahmanical images, including Ganesh, Vishnu, and Surya.

Another set of images and open fragments of door jambs/lintels lay beyond the main temple, within its precincts. The broken Sun image among these is extremely impressive and most prominent. It is widely believed among the historians the some early medieval temple used to be there at the site of the temple which could be built sometime in 9th-11th Century A.D., which may explain the presence of the fragmentary stray sculptural/structural relics. It is believed that these ruins were reinstalled in the new temple which was built during the 16th-17th century by Man Singh. Although this is also a popular belief yet there is no authentic information on this count.

Patan Devi History

The puaranic legends attach a lot of significance to the historic Bari Patan Devi temple. It is believed that the ‘right thigh’ of the primary consort of Shiva, Devi Sati’s corpse had fallen here after it had been chopped off by Lord Vishnu with his ‘Sudarshan Chakra’.

Hindu mythology suggests that the right thigh of Devi Sati had fallen in Magadh and legend has it that the various parts of the Sati’s body fell in both Maharaj Ganj and the Chowk areas in the Old Patna city. Therefore, the Badi Patan Devi temple, as well as the Chhoti Patan Devi temple, had been built in these locations of the city. The Tantra Charumani states that the small images of the Bari Patan Devi Temple, Patna are the Goddess Mahakali, Mahalakshmi, and Mahasaraswati.

The three Goddesses are believed to have protected Putraka, who was the founder of Pataliputra according to Hindu Mythology. Another interesting aspect of the temple is the strange stone image that was found in a tank near the Bari Patan Devi Temple, Patna. This stone image has been kept in the eastern veranda of the temple and it is worshipped there regularly by the temple priests.

Significance of the Patan Devi Temple

Patan Devi temple has been regarded as one among the 51 Siddha Shakti Peethas in India. This ancient temple is considered to be the abode of Godess Durga since the right thigh of Sati who was considered Durga fell here according to legends ‘ when it was chopped by Lord Vishnu with his ‘Sudarshan Chakra.

Prajapati Daksha, who was the son of Lord Brahma and father of Sati performed Brihaspati Yagya but did not invite Lord Shiva, his son-in-law. Sati was mortified to know of this and she thus decided to put an end to her life. Lord Shiva at that point was in great anger and grief and took her corpse on his shoulder and began to perform Tandava dance round the three worlds. Thus, Gods requested Lord Vishnu to do something and he followed the dancing Shiva and started cutting the dead body of Sati to pieces with his Chakra. Resultantly the major limbs of the Sati’s body fell on the places that are today the Mahapeethas. The places where the minor limbs had fallen came to be known as Upapeethas.

Patan Devi Temple Timings

Patan Devi Temple is open for all devotees at any time of the day. Also, people of any caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6 AM to 10 PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfilment of wishes, people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Patan Devi Temple

During the Navratri festival and at the time if Dusshera, a fair is held at the temple as is the case with many other places. The major days of pooja during the festival are Saptami, Ashtami and Navami (Durga Pooja) when around 600 people came to offer prayers daily at either of the two temples. The visitors bring sweets, garlands and fruits for the deity on the occasion. The temple priest takes some quantity of the prasad and then returns the rest to the devotees. The priest marks the forehead of the devotee with Rori (red powder). They also offer some money to the priest in the form of Dakshina.

The fair conjures the people attending the worship of their religious pursuits with the merriment enforcements. Many Siddha Yogis and priests also attend the fair to offer special poojas to attain tantric vidhyas during the occasion.

Poojas and Ritual at Patan Devi Temple

The major rituals at the temple similar to most Hindu temples is as per the routine where the deity is daily bathed in the morning and evening followed by the offerings of prasad (fruits and sweetmeats etc.) which is followed by aarti with the reciting of hymns by the priest, accompanied by conches and the ringing of bells.

How to reach by Rail, Road, and Air

Patna is a major city of India and is well connected to all parts of the country by trains, airways, and road. Following are the major railways, roadways, and airways of the city:

  • By Road: Patna is well connected to all cities of the country via buses. The major bus station in Patna is Dahapur.
  • By Rail: There are trains from all major cities to Patna. The major railway stations are Danapur (DNR), Patna Junction (PNBE), Patna Saheb (PNC), Pothahi (PFT), Rajendra Nagar Bihar (RJPB), Phulwari Sharif (PWS), Punarakh (PHK), Banka Ghat (BKG) and Gulzarbagh (GZH).
  • By Air: The major airport is Patna Airport and the city is connected to all major cities via flights.

Patan Devi temple can be easily reached from Patna Bus Station and is just approx. 10 km from the Patna Junction Railway Station. Rickshaws, taxis etc. are also easily available at Patna, Gulzarbagh, and Patna City railway stations.

Hotels in Patna

Patna is one of the major cities of India and this has many 5 stars and 4-star hotels as well as guest houses, motels, and lodges. The major hotels include Ramson’s International, Element Guestline, Hotel Amit Inn, the Panache, Frontline Residency and Hotel Maurya Patna.

Nearby Temples

Pataliputra is located adjacent to the modern-day Patna and has been a significant city of ancient India. The city was originally built by the Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges River. Archaeological excavations have been made extensively in the vicinity of the modern Patna and excavations early in the 20th century around Patna had revealed clear evidence of large fortification walls that included reinforcing wooden trusses. The place is most important of Buddhist sites in India and many followers of Buddhism visit this place as it was where Buddha breathed his last.

Patna has many major temples and many attractions including Khuda Baksh Oriental Library, Takht Shri Harmandir Saheb, Patna Museum, Golgarh, the Patna Cemetery, Padri-Ki-Haveli (a church), Hanuman Mandir, Agam Kuan, Kumhrar, Patna Planetarium, Qila House and many others to name.

Following are some of the major temples in Patna:

  • Agam Kuan: This is the oldest and most important archaeological site in Patna city and this complex has many ancient and medieval sculptures.
  • Buddha Smriti Park: Also known as the Buddha Memorial Park, this park was inaugurated by His Holiness the 14th Dalai Lama and is located on Frazer Road which lies near Patna Junction. The park has many major attractions including a tall Stupa, museum, a meditation centre and holy Bodhi trees.
  • Golghar: This is a granary in Stupa architecture style and it offers a wonderful panoramic view of Patna city and also of the Ganges River. Golghar literally means Roundhouse and this was the tallest building in Patna and is located to the west of Gandhi Maidan.
  • Kamaldah Jain Temple: This is an ancient Jain temple that is situated near the Gulzarbagh railway station and is one of the oldest Jain complexes in the city of Patna.
  • Mahavir Mandir: One of the most famous Hindu temples that are dedicated to the monkey God Lord Hanuman, the Mahavir Mandir is located in front of the Patna junction and this is the second most visited religious shrine of North India.
  • Padri Ki Haveli: Also known as the St. Mary’s Church, this is one of the prominent religious places and is also the oldest church in the state of Bihar. The church has a large cathedral bell and wonderful architecture.
  • Takht Sri Patna Sahib: This is a Gurdwara at Patna Sahib that was built by Maharaja Ranjit Singh on the holy banks of the Ganges River. It is also one of only five Takhats or Holy Seats of the Sikhs in India. The Takht is one of the most important Sikh shrines in the world and thus many Sikh devotees visit the shrine every-day to offer their respect.

What are some other temples to visit in Bihar?

  • Mahabodhi Temple: The Mahabodhi Temple is an ancient Buddhist Temple in Bodh Gaya. Bodh Gaya is about 96 km from Patna, Bihar, India. Mahabodhi literally means the Great Awakening and it is said that Buddha has attained enlightenment in this location. This temple is a UNESCO World Heritage Site.
  • Vishnupad Temple: Vishnupad Mandir is located in Gaya which is 100 km away from Patna, the capital of Bihar and is one of the most attractive temples. The temple is dedicated to Lord Vishnu and it is believed that Lord Rama, along with his wife, Sita, visited this temple.
  • Baidyanath Dham: Baba Baidyanath Dham or Baidyanath Jyotirlinga Temple is one of the 12 jyotirlingas in India. This temple of Shiva is in Deoghar in Santhal Parganas of Jharkhand. According to beliefs, the light of Jyotirlingam is the light of cosmos which is realized by the power of the soul as a whole.

Apart from the above temples, Patna also offers many other tourist attractions that are a must-visit which you must during your visit to Patna.

So take out some time to relish the holiness of the Patan Devi temple and the city of Patna and ensure the most pious and religiously blissful experience of your life with thousands of devotees who come to seek holy blessings.

Varadharaja Perumal Temple – Timings, Significance, and History

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Varadharaja Perumal Temple is a Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India This is also known as Hastigiri and its original name refers to as Attiyuran.

The actual image of the Perumal was developed from the Attimaram or the fig tree and it is worshipped for 10 days once in every 40 years.

This holy shrine is considered to be one of the ‘Divya Desams’ temples, the 108 Lord Vishnu temples are believed to have been visited by the 12 poet saints or Alwars. These people used to sing in praise of the Lord. It is located beside the Vedapureswarar Temple and is administered by the same Trust as well.

Varadharaja is reffered as the King of Devas who is a boon giver.

Varadharaja Perumal Temple – Facts

Deity Lord Vishnu
Location Nethaji Nagar, Kanchipuram, Tamil Nadu 631501
Best Time to Visit 365 Days
Darshan Timings 6:00 AM – 12:00 PM
4:30 PM- 8:30 PM
Dress Code Traditional Wear
Festivals Vaikunta Ekadashi, Rath Yatra, Adhyayana Utsavam during Margazhi, Rama Navami, Chitra Pournami, Pongal, Aadi Velli, Navaratri & Deepavali, Purattasi Saturdays are celebrated for Paruthiyur Anjaneya.

Varadharaja Perumal Temple Timings

TimingsFromTo
Morning 6 AM12 PM
Evening4:30 PM8:30 PM

The fee charged at Varadharaja Perumal Temple

PurposeEntry Fee
To visit 100 pillared MantapRs. 5
For PhotographyRs. 50
For Video shootingRs. 100

Poojas and Rituals at Varadharaja Perumal Temple

  • Varadharaja Perumal Temple follows the Vaikasana Agama tradition of worship.
  • The priests in this temple offer four devotion services and are said to be descendants of Yagna Valkyar.  The four temple rituals start with:-
    •  ‘Kalasanthi’at 8:00 a.m., 
    • ‘Uchikalam’ at 12:00 p.m., 
    • ‘Sayarakshai’ at 5:00 p.m., and 
    • ends with ‘Sayarakshai’ at 8:00 p.m.
  • Each ritual has three steps: 
    • ‘Alangaram’(decoration),
    • ‘Neivethanam’ (food offering) and 
    • ‘Deepa Aradanai’ (waving of lamps) for both Varadaraja Perumal and Perundevi.
  • There are weekly, monthly and fortnightly rituals performed in Varadharaja Perumal Temple.

Varadharaja Perumal Temple Food Timings

  • Kanchipuram Idli is a special Prasadam that is available in this temple. It is actually a big Idli which is added with various spices.
  • Panakam, Buttermilk, and Sundal are the popular Prasadams that are prepared and distributed during the festive seasons for the devotees.
  • A pilgrim can relish the unique taste of the Prasad after 12 P.M.
  • Devotees also offer sweet pudding to the deity during special occasions.
Temple food timing
Kanchipuram Idli is a special Prasadam that is available in this temple.

What is the significance of the Varadharaja Perumal Temple?

The significance of the Varadharaja Perumal Temple lies in:-

  • Varadharaja Perumal Temple is a huge one that had been built on a 23 acres complex and stands out among the popular pilgrimage destinations in India.
  • The upper Prakaram where Lord Varadharaja resides is beautiful. The 180 feet high tower is also wonderfully carved. Beneath the samadhi lies the shrine of Lord Narasimha. A separate shrine is present for Perundevi Thayar.
  • The architecture of this temple derives its inspiration from the Chola and the Vijayanagara kingdom. The stone chains of a hundred pillared mandapam are carved out of a single rock and speak volumes about its structural design.
  • To reach the Varadharaja Perumal’s and Perundevi Thayar samadhi one has to climb a fleet of steps.
  • The sanctum consists of the idol of Varadharaja and on the exterior part of the inner sanctum lays the sculpted lizard images. These are covered with silver and gold sheets. The engravings of the sun and moon are also visible.
  • Pilgrims are allowed to touch these lizards which are believed to wash away their sins. This popular shrine is famous for its sculptures.
  • There are many temples dedicated to Lord Shiva and Vishnu, and hence, it is also called as Shivakanchi, Vishnukanchi. Ma Kamakshi temple is the Shakti-Peeth of this place.
  • The sanctum lies atop a hill which is encircled with double-storied, covered verandahs with a terrace which takes the form of a beautiful courtyard around the auspicious shrine.
  • The ancient Athi Varadharaja Perumal idol is 40 feet long in a reclining posture and once in 40 years, it is open to the devotees for darshan.
  • This temple as a protected monument is maintained and administered by the Archaeological Survey of India.

Varadharaja Perumal Temple Kanchipuram Golden and Silver Lizard

  • Sage Bringi had two sons who were also the disciples of Sage Gautama.
  • They use to fill pooja vessels regularly with water.
  • One day, a lizard fell into the Pooja vessel which was filled with water.
  • Unknowingly, disciples placed this vessel in front of the sage.
  • Gautham Rishi noticed the lizard in the vessel while offering prayers to the Lord.
  • Sage got angry and cursed them to become lizards.
  • As advised, the two disciples reached Kanchipuram and stayed here as lizards for a long.
  • Disciples got relieved from their curse, when Indra who was cursed by Goddess Saraswathi, came here as an elephant and prayed for Lord Varadaraja.
  • Disciples attained salvation but their mortal coil remained here.
  • It is believed that who prays Lord Varadhaja and touches these two lizards on their way out will be relieved from all chronic diseases.
lizard
People who pray to Lord Varadhaja and touch the two lizards on their way out will be relieved from all chronic diseases.

Legends of Varadharaja Temple

There is a common legend associated with most of the Vishnu temples in Kanchipuram.

  • According to Brahmanda Purana, Brahma once was very unhappy In order to overcome his sorrow, He did severe penance on the banks of the Ganga.
  • A heavenly voice ordained Brahma to perform 1,000 Yagas to rid himself of the mental pollution.
  • He knew that he won’t be able to complete the 1,000 Yagas during His lifetime.
  • So, Brahma chose to perform the Yagas at the Satyavrata Kshetra, where doing one Yaga was considered equivalent to 1,000 Yagas.
  • Meanwhile, His consort Saraswathi, who was angry with him on the issue of Brahma rating Lakshmi over her, tried to disturb the Yaga.
  • She assumed the form of river Vegavathi and started flooding the area.
  • Brahma invoked the intervention of Lord Vishnu. As the Yaga began, the Lord appeared as Yathoktakari Perumal and lay across the river, thus helping Brahma to complete the Yaga.
  • At the end of the Yaga, Lord Vishnu appeared as Devarajaswami and taught all the Vedas to Brahma.
  • On the request of Brahma, Lord Vishnu remained there as Varadhara to bless His devotees for all time to come.

Iravath (God’s Indra vehicle) lifted Lord Varadharaja as a Mount, Athi Mount. There are 24 steps to Atthigiri Temple.

Varadharaja Temple History

The Temple history states that:-

  • It was built by the Cholas in 1053 which was later expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola.
  • During the 14th century, another wall and a gopuram were built by the later Chola kings. Kanchipuram is home to many admired Lord Vishnu temples.
  • Ramanuja, the great Hindu scholar is supposed to have whispered to reside in this temple.
Varadharaja history
Ramanuja is supposed to have whispered to reside in this temple.
  • According to legends, Lord Brahma worshipped Lord Varadharaja Swamy in Krita Yuja, Gajendra in Treta Yuga, Brihaspati in Dvapara Yuga and Ananta Shesha in Kali Yuga.
  • Airavata, the elephant of Indra in the form of a hill is believed to bear the image of the deity. The greatness of this holy place and Lord Sri Varadharaja is supposed to be present in many forms in the nearby temples of Kanchipuram.
  • The holy text of ‘Sri Hastigiri Mahatmayam’ has all the elaborations about this temple.

100 pilliared mantap comes on the left after passing Raja Gopuram, is astonishing with beautiful sculptures.

Festivals celebrated at Varadharaja Perumal Temple

  • Vaikunta Ekadashi:– One of the most popular festivals that are celebrated in Varadharaja Perumal Temple can be referred to as the Vaikunta Ekadashi. A large number of devotees gather to take part in the festivity.
  • Moreover, Aadi Velli, Navaratri & Deepavali call for great days of celebration for Paruthiyur Mahalakshmi.
  • Garuda Seva and Rath Yatra are also very famous festivals among the devotees. Adhyayana Utsavam during Margazhi is also popular.
  • Purattasi Saturdays are celebrated for Paruthiyur Anjaneya.
  • Rama Navami consists of a grand 10 day Utsavam in this temple premises. It celebrates the birthday of Lord Sri Ram.
  • It is during the Chitra Pournami and Pongal that the holy being is taken out to the adjacent areas.
Varadharaja fesivals

How to Reach: Road, Rail, and Air

  • Air– For all domestic and international tourists, Chennai is the nearest airport that one can find to reach Kanchipuram (58.8 KM).
  • Train- Kanchipuram has its own railway station and has a good transport system that connects it from Chennai, Chengalpattu, Tirupati, and Bangalore.
  • Road– Kanchipuram is 75 km from Chennai and is well connected with major national and state highways. There are regular buses that travel between Chennai and Kanchipuram.

Hotels in Tamil Nadu: Where to stay

When on a visit to Kanchipuram, a traveler need not worry about accommodation. There are many affordable yet high-quality lodging services available in this place. Most of the hotels are situated near the city bus stand. There are some expensive guesthouses that provide both modern facilities and a peaceful environment for the pilgrims.

From deluxe rooms to air-conditioned spaces, there’s every option presented to suit the needs of a devotee. In addition, the hotels in Kanchipuram are known for their traditional warmth and hospitality. The cost of the rooms varies as per the services that a visitor opts for.

Where to eat

Kanchipuram in Tamil Nadu offers a wide range of delicacies when it comes to fulfilling a traveler’s appetite. Each part of India stands unique for its own taste and flavor and this holds true when you come to Tamil Nadu as well.

From traditional South Indian food like rice, sambhar, rasam to awesome breakfast options like poha, upma, dosa and vada, there are countless recipes worth trying.

You can taste the same from local eateries or can opt for fine dining as well. And for those individuals who are looking to try out some international cuisines, this southern state will take you by surprise. From Chinese to Italian, Thai and Mexican, a food lover is surely spoilt for choices.

Along with the variety of food, the dishes are also moderately priced. Tourists are recommended to try the famous coffee that is prepared with fresh milk and simultaneously loved by every person who visits this place.

food

Nearby Temples

  • Sri Yathothakaari Perumal Temple- It is located at a distance of only 1 km from the Varadharaja shrine. The deity refers to the YaaThotha Gaari Perumal and it is opened from 8 A.M. to 11 A.M. It again reopens at 5 P.M. and finally closes at 8 P.M.
  • Sri Ulagalantha Perumal Temple- This is another popular shrine that is visited by pilgrims who visit the Varadharaja temple. This place of worship has three Divya Desams namely; Neeragam, Karagam, and Kaaravannam. The Vimanam and Pushkarani are found to be damaged.
  • Sri Deepa Prakasar Perumal Temple- This sacred shrine is only ½ km Ashtabhujam temple in Kanchipuram. The Moolavar of this shrine is Sri Deepa Prakasar. He is also called as “Vilakkoli Perumal, Divya Pirakasar”. Moolavar can be viewed in a standing position and faces in the west direction. Additionally, this is a big temple with huge Vaagana Mandapam.
  • Sri Azhagiya Singar Perumal Temple– This old temple is located near the Ashtabhujam shrine and is in a damaged condition. The name of the shrine distinctly points out that the Perumal is there to help the devotees. ‘Vel’ means wish and ‘Irukkai’ means staying there. Since the Perumal itself wished to stay there to help his followers, this place is known as ‘Vellukkai’.
  • Sri Pavala Vannar Temple– In this temple, both the Pacchai and Pavala Vannan Perumal needs to be worshipped. It is located near the Railway station and stands close to the Sri Kamakshi Ammam temple.
  • Sri Thirukkar Vannar Temple– This sacred place is located inside the Pragharam of Ooragathan Temple, Kanchipuram. While ‘Kaar’ means clouds and ‘Neer’ means rain (or) water, God states that the water in this world is the resemblance of him and the Kaar.
  • Sri Karunakara Perumal Temple- The Perumal here refers to Karunakara and he is providing Seva by facing the southern direction. This path belongs to the cool breeze and he can be found along with Padmamani Naachiyaar clarifying to the world that he is the clouds that bring rains to enrich the wealth of the earth.
  • Sri Vaikunda Perumal Temple– The temple can be found in Big Kanchipuram. It is only ½ miles from the Kanchipuram Railway Station. This temple follows the three partition system of the Ashtanga Vimana style.
  • Sri Nilathingal Thundathan Temple- A visitor can find this placed as a small samadhi inside Ekambareshwarar temple in Big Kanchipuram. The Moolavar of this place refers to the Nilathingal Thundathan. He is also known as “Chandira Chuda Perumal”. He can be found in a standing position and faces towards the west direction.
Vardharaja Nearby Temples

Frequently Asked Questions about Varadharaja Perumal Temple

Is the Temple closed between 12 PM to 4 PM?

Yes, the temple is closed between 12 PM to 4 PM.

Is it possible to do Darshan in a Single Day?

Yes, It is possible to do Darshan in a Single Day.

Is there any private Queue for the people with Disability?

Yes, there is a private Queue for people with disabilities and for senior citizens.

How much is required for Exploration?

In the morning, 5-6 hours and in the evening it takes 3-4 hours.

Is there any Perumal statue inside the temple?

Yes, Varadharaja Perumal statue is places inside the Temple.

What are the timings of the Temple?

6:00 AM – 12:00 PM and 4:30 PM- 8:30 PM are the timings of the Temple.

If you have any questions about the Varadharaja Perumal Temple, please leave a comment below, and we will get back to you within one hour.

Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Kalpeshwar Temple

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Kalpeshwar Temple is one of the Panch Kedar temples in honour of Lord Shiva, present in the Garhwal region of Uttarakhand. Also, it comes last, if one follows the order of Panch Kedar temples. One must visit Kedarnath, Tungnath, Rudranath and Madhyamaheshwar temples before Kalpeshwar temple.

Kalpeshwar is the only Panch Kedar temple accessible throughout the year. Also, it is a small temple and devotees have to pass through a cave passage in order to reach it. The temple is in the Urgam valley, where the confluence of rivers Alaknanda and Kalpganga is also present.

According to beliefs, Shri Adi Shankaracharya designed the poojas and rituals of the Panch Kedar temples. He was also the one who appointed the priests in these temples. It is a part of the  4 Dham Yatra Package within Uttarakhand.

What is the history of Kalpeshwar Temple?

According to the history, Pandavas established the Kalpeshwar temple. Pandavas slew their kin Kauravas during the Mahabharata. Hence, Rishi Vyas advised them to go to Lord Shiva, because only he could absolve them of their sins. However, Shiva kept hiding from them and took the form of a bull.

Then, he went into hiding in an underground safe haven at Guptakashi. Later, Lord Shiva’s body parts as a bull rematerialised at five locations. The Pandavas then built Shiva temples in these five places, popular as ‘Panch Kedar’ (Find out more about the Char Dham Yatra). Kalpeshwar Temple is the place where the Jata (Tress) of Lord Shiva appeared.

What is the significance of Kalpeshwar Temple?

The significance of Kalpeshwar temple is that the priests of the temple are Dasnamis and Gossains, who are disciples of Adi Shankaracharya. Devotees also believe that worship here at the temple is capable of absolving one of his/her sins. This is because as per mythology, Saint Durvasa cursed Lord Indra for his sins.

Indra, then came to Kalpeshwar temple and performed penance to please Lord Shiva. Later, Shiva blessed him and helped him gain his throne back. Kalpeshwar temples is also the only temple among the Panch Kedar temples to be accessible throught the year.

What are the timings of Kalpeshwar Temple?

Here are the timings of Kalpeshwar Temple:

Timings From
Open 6 AM
Close 7 PM
Morning Aarti 6 AM
Evening Aarti 6:30 PM

What are the festivals celebrated at Kalpeshwar Temple?

Some of the festivals celebrated at Kalpeshwar Temple are:

  • Mahashivratri: This festival is in the honour of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
  • Dussehra: This is an important Hindu festival which is a celebration of the victory of good over evil. Dussehra is celebrated as the day when Lord Ram killed Ravana and established peace and prosperity. As a ritual, devotees burn an effigy of Ravana.

How to reach Kalpeshwar Temple?

Here’s how to reach Kalpeshwar Temple:

  • Air: The nearest airport is Jolly Grant Airport.
  • Train: The nearest railway station is Rishikesh (251 km away).
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. From Rishikesh, one can hire a taxi to reach Ugram village. The remaining distance has to be covered through trek.

Where to stay near Kalpeshwar Temple?

Some of the places where one can stay near Kalpeshwar Temple while undertaking the Char Dham Yatra are:

  • The Tattva Resort: This hotel features a restaurant, 24-hour room service and Laundry facilities. Free continental breakfast, free WiFi in public areas and free self parking are also provided. Other amenities include A 24-hour front desk.
  • Monal Resort: This hotel features a restaurant, a 24-hour business centre and Concierge services are available at this resort. Free WiFi in public areas and free valet parking are also provided. Other amenities include Dry cleaning, A 24-hour front desk and a garden.
  • Hotel Mandakini: This hotel features a restaurant, a rooftop terrace and 24-hour room service are available at this hotel. Free WiFi in public areas and free self parking are also provided. Additionally, a meeting room and A 24-hour front desk are on-site.

What are the other Panch Kedar temples?

The other Panch Kedar temples are:

  • Kedarnath Temple: It is the first, and the most famous temple among the Panch Kedar templs of Lord Shiva. Kedarnath temple is the place where the hump of the bull form of Lord Shiva appeared. The temple remains closed during winters and at that time, devotees bring the idols of the temple to Ukhimath for worship.  Lord Shiva is worshipped as Kedarnath, the ‘Lord of Kedar Khand’, which is the historical name of the region.
  • Tungnath Temple: It comes second, if one follows the order of Panch Kedar temples. Also, it is the highest Shiva temple in the world. Moreover, Tunganath mountains form Mandakini and Alaknanda river valleys. Tungnath is the place where the bahu (hands) appeared.
  • Rudranath Temple: It comes third, if one follows the order of Panch Kedar temples. It is followed by Madhyamaheshwar and Kalpeshwar temples. Moreover, the face of god Shiva is worshipped as “Nilkanth Mahadeva” here. Rudranath Temple is the place where the face of Lord Shiva appeared.
  • Madhyamaheshwar Temple: It comes fourth, if one follows the order of Panch Kedar temples followed by Kalpeshwar Temple. Peaks like Chaukhamba, Neel Kanth and Kedarnath surround the temple.Madhyamaheshwar Temple is the place where the navel of Lord Shiva appeared.

These temples are also a part of the Char Dham Yatra destinations within Uttarakhand.

Yaganti Temple Guide – Timings, Poojas, and History

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Yaganti Temple also known as Sri Uma Maheswara Temple or Yagantiswamy Temple is located in Yaganti which is in Kurnool of Andhra Pradesh. This temple is devoted to Lord Shiva and is supposed to have been built in the 15th century by kings Harihara and Bukka Raya of the Sangama dynasty of the Vijayanagara Empire.

Yaganti Temple is extremely beautiful and is in the middle of the Yerramala Hills, surrounded by scenic beauty. Also, there are numerous caves in the hills around the temple where quite a lot of saints reside including the great Telugu saint and astrologer ‘Potuluti Veera Brahmam Garu.’

The temple dates back to 5th and 6th centuries with donations from the Pallavas, Chalukyas, Cholas and Vijayanagara rulers. Apart from this, the temple also received valuable contributions from Vijayanagara Kings Harihara and Bukka Rayalu who completed the construction of quite a lot of structures in and around the temple.

Yaganti Temple has idols of Shiva and Parvathi engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga. It is a popular belief that Agastya performed the sacrament for Lord Shiva and appealed him Lord Shiva to make an appearance in Ardhanareeswara form. Another very bizarre yet miraculous characteristic of this temple is that the idol of Nandi here keeps increasing in size.

Yaganti Temple History

Lord Agastyar was a preacher, a Vedic saint, the earliest Siddhar & one of the Saptarishis, the seven sages who were extruded at many places in the Vedas. According to the mythology associated with the temple, Lord Agastyar desired to construct a temple for Lord Venkateswara, i.e. Lord Vishnu at Yaganti.

Accordingly, a number of rituals were performed to establish the idol of Lord Vishnu at the explicit place selected at Yaganti but to his surprise, he found that the nail of the foot thumb finger was broken. Lord Agastya was bothered to discover this and made a sacrament to Lord Shiva to be acquainted with the reason behind the incident. Lord Shiva responded positively to his prayer and appeared before him and explained that the place bear a resemblance to Kailash and it is appropriate tobe the domicile of Lord Shiva.

Sage Agastya was enthralled and demanded Lord Shiva to dwell in this place for eternity along with Goddess Parvati. So, since then the place is called as Uma Maheswara Temple where in ‘Uma’ refers to Goddess Parvati and ‘Maheswara’ refers to Lord Shiva.

Yaganti Temple is has been constructed as per the Vaishnava traditions and it demonstrates the artistic dexterity of the ancient Vishwakarma Sthapathis.

Significance of Yaganti Temple

The deities of Yaganti Temple are Lord Shiva and Goddess Parvati carved on a single stone. There is also a cave in the name of sage Agastya who performed the sacrament towards Lord Shiva. The idol of Lord Vishnu which was apparently believed to be distorted was also found in one of the caves of the temple known as Venkateswara Cave.

The Nandi also termed as Lord Nandeeswara, the ascend of Lord Shiva, present in the Yaganti temple is considered to be budding in size over the decades. As per the researchers, the rock out of which the idol of Nandi is made has a special characteristic which leads the rock to grow. Furthermore, it was also discovered that the idol of Nandi increases to about 10mm per eight years i.e., 1 inch per 20 years. The Archaeological Survey of India has conirmed that the growing of the size of the idol is due to Geological phenomena as per science.

A very significant and remarkable feature of this temple is that the Pushkarini which is the temple tank consists of sacred holy water flowing from the tank. But, the water is believed to flow from the bottom of the hill.

A very bizarre fact about the place is that crows are forbidden to fly in Yaganti. This is because when sage Agastya was meditating here, Kakusara, the king of crows distracted him from his deliberation and in rage sage Agastya spelled his curse on the crows to prevent them from his entering his premises. Likewise, Shani, the vehicle of crows also could not go through.

It is also a belief that people performed Pradakshinas, rounds around the idol of Nandi years ago. One of the pillars of the temple has been removed due to the increasing size of the idol. As per the Potuluri Veera Brahman, the Basavanna which is the idol of Nandi will come alive and bellow when Kaliyuga ends.

Yaganti Temple caves are also remarkable about the place. The following are the temple caves at Yaganti:

  • Agastya Cave: It is believed that sage Agastya performed the holy sacrament here for Lord Shiva. The shrine for Godess Parvati is also located here and one has to climb 120 steps to reach the entrance to the temple.
  • Sri Venkateswara Cave: The distorted idol of Lord Vishnu can be seen here and it is a popular belief that this idol was carved preceding the arrival of Lord Venkateswara Swamy onto Tirumala hills.
  • Sri Potuluri Veera Brahman Cave: Here, the prophet Sri Potuluri Veera Brahman spent some of his time and that’s why the cave has been named so.

Yaganti Uma Maheswara Temple, Nandi: Also dissimilar to other Shiva temples, the idol of Nandi is not placed right opposite to Lord Shiva, rather it is located to the side of main Mantap. Sri Potuluri Veera Brahmendra Swamy declared in his prophecy that the idol of Nandi would come alive at the end of the Kaliyuga and would shout piercingly.

Yaganti Uma Maheswara Temple Akasha Deepam: The temple priest used to lit lamp using 4 litres of oil and 2-meter thick wick on an everyday basis. This was done in the evening on a ledge behind Veerabhadra Swamy Temple. The lamp burns from 6:00 am to 6:00 pm in an open air on the top of the hill.

What are the timings of Yaganti Temple?

Here’re are the timings of Yaganti Temple:

Darshan Timings: 6 AM to 1 PM, 3 PM to 8 PM.

The customary Poojas and rituals are performed within this time slot on an everyday basis.

Festivals celebrated at Yaganti Temple

The main festival celebrated at the Yaganti Temple is the Maha Shivratri Which is celebrated in the month of February/March. This festival is celebrated every year and a mammoth of visitors and pilgrims come from across the country and abroad to be a part of this ceremonial festival.

How to reach Yaganti Temple

  • By road: It is associated with state transport to Hyderabad, Chittoor, Tirupati, Cuddapah, Nellore, Kurnool and Chennai which is 24km from the place called Allagadda and is also connected to the rest of the major cities. Buses are also available to Yaganti from Banaganapalli twice a day i.e., at 7:00 am and 3:30 pm. One can also find buses to Banaganapalli from Cuddapah, Nandyal, Hyderabad and Kurnool.
  • By Train:  The nearest railway station to the Sri Uma Maheswara Temple is the Secunderabad Railway station which is about 7 km from the temple. Nandyal railway station which is 55 km away from the temple is the nearest railway station connected to connected to major cities like Hyderabad, Howrah, Bangalore, Goa, Machilipatnam, Vijaywada, Puri, Hubli, Vizag and Bhubaneshwar.
  • By Air: The nearest airport to Sri Uma Maheswara Temple is Rajiv Gandhi International airport, Hyderabad and it is about 12km from the temple.

It is believed that the best time to visit Yaganti is in between the months of October to March while the peak season is said to be in between the months of February to March and it generally takes half of the day to explore Yaganti.

Yaganti Temple Accommodation

There are quite a lot of hotels available in and around the Yaganti Temple. Apart from the hotels, Lodges are also available at reasonable costs with all the necessary facilities and every year pilgrims from across the world visit Yaganti on an everyday basis.

Where to Eat

Free and quality food are offered to the pilgrims on a daily basis at Annanda Hall and the timings are from 11:00 am to 2:30 pm and 8:00 pm to 9:30 pm.

Nearby Temples

There are a number of important temples located near by the Uma Maheswara/ Yaganti Temple and visitors from around the country visit these temples as well.

  • Nava Narasimha Temple: This temple is located on the upper Ahobilam at a distance of 8km from Lower Ahobilam. The supervising deity of this temple is believed to be “Svayambhu” who is worshipped as Lord Ahobila Narasimha Swamy and is also known as ‘Ugra Narasimha’ because he appears in his fierce feature.
  • Shikaresvara Temple: Located in Nallamala Hill of Srisailam, Shikaresvara Temple is atop the highest point 2830 feet termed as Shikaram. This temple is bestowed to Lord Shiva and the people residing here have the propensity to believe that Lord Shiva in this temple has great healing powers and accomplish all their wishes. The temple also consists of Garbha Griha, 16 pillared Mukhmandapam and Antaralaya.
  • Sakshi Ganapati Temple: This temple is considered as one of the most holy spots recurrented by pilgrims since time immemorial. Located at a distance of 3km from Srisailam, this temple is positioned on the main road to Sikharam. As per the legend of this temple, the Ganapathi in this temple is believed to keep habitual account of the pilgrims to tender Sakshyam which means evidence of their visit to this Kshetram and so the temple is accordingly termed as Sakshi Ganapathi.
  • Mahanandi Temple: Located in the east of Nallamala Hills near Nandyal in Kurnool district, Mahanandi temple is considered to be the living temple that abides the evidence to the harmony that depicts the Hindu way of life. Lord shiva is depicted as the Lord of Nandi, his bull vehicle. Bull is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations
  • Iswaraswami Temple: This is also among one of the famous temples in and around Yaganti. This temple is also most popular because of the scenic beauty and the captivating view. Devotees appear in mammoth to visit the temple on a daily basis.