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Bala Hanuman Temple Jamnagar Guide – Timings, Poojas, and History

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Bala Hanuman Temple Jamnagar, Gujarat is famous for its spectacular design. The temple has earned its place in the Guinness Book of World Records because of the chanting of ‘Sri Ram Jai Ram Jai Jai Ram’. Devotees also believe that it is one of the oldest temples built in Jamnagar. It is on the south-eastern part of the Ramnal Lake.

Bala Hanuman Temple in Jamnagar, Gujarat is also included in our exciting Dwarka Somnath Tour Packages and our Panch Dwarka Temples List.

Facts About Bala Hanuman Temple

Opening and Closing Timings6:00 AM – 10:00 PM
Entry FeeNo fee
Time taken for Darshan30 minutes to 1 hour
DietyHanuman
Nearest AirportJamnagar Domestic Airport
LocationJamnagar, Gujarat

What are the timings of Bala Hanuman Temple Jamnagar?

Here are the timings of Bala Hanuman Temple Jamnagar:

Timings From
Morning6:00 AM
Evening 10:00 PM

Which rituals are performed at Bala Hanuman Temple Jamnagar?

The Arti (daily worship) takes place in the mornings but it is the Akhand Ram Dhun that attracts devotees all over the world. This nonstop act of devotion can be witnessed to be at its peak during the evening. Devotees flock and contribute at this more enduring hours.

Take a look at some of the special weekday rituals in the temple –

WeekdaysTimings
Mangla darshan (Sundays) 6:00 AM
Shangar Darshan (Mondays)6:30 AM
Mangala arti (Tuesdays)7:00 AM
Raj Bhog (Wednesdays) 12:00 PM
Utthapan (Thursdays) 4:30 PM
Sandhya arti (Fridays)7:00 PM
Shayan Darshan (Saturdays)10:00 PM

What is the significance of Bala Hanuman Temple Jamnagar?

Significance of Bala Hanuman Temple Jamnagar
Hanuman Chanting ‘Ram Dhun’ is the most pious thing about the spot.

The significance of the Bala Hanuman Temple Jamnagar is that the great deeds of Lord Hanuman have led to the constant chanting of the “Ram Dhun” in the temple that captivates all devotees visiting the place. This relentless chanting is played out by priests and devotees.

The temple complex is on the periphery of Jamnagar’s central lake. It remains open throughout the night so that those who want to contribute to the good work can do so at any point in time.

The temple is in honour of Lord Hanuman, Ram-Laxman and Janakji. Their idols are in the middle and Hanuman Ji resides on one side. There is also a big framed photo of Shri Prembhiksinji Maharaj on the second side.

What is the history of Bala Hanuman Temple Jamnagar?

The history of the Bala Hanuman Temple Jamnagar is that Shri Prembhikshuji Maharaj established the Bala Hanuman temple in the years 1963-64. In many places, the “ram dhun” is chanted in the name of Shri Prembhikshuji Maharaj. This temple is one of the oldest ones that he built.

Jamnagar itself has an intriguing history that dates back to 1540 A.D. Jamnagar is often termed as “Nawanagar” which means “new city”. Shri Jam Raval built it. Jam Raval was a descendant of Jam Halla who was one of the heirs of Lord Krishna. Jamnagar also has many temples like Sidhnath Mahadev Temple, Bhid Bhnajan temple, Khileswar Temple and many others. This city has a beautiful design with good roads and intricate gardens and was once famous as the “Jewel of Kathiyawad”.

Shri Prembhikshuji became a sannyasin. He started the tradition of Akhand ( non-stop) chanting of Ram Nama at Jamnagar and then gradually spread this tradition at Dwarka, Porbandar, Rajkot, Junagadh and other places.
The Bala Hanuman temple venerated a lot of devotion throughout the years. It’s the atmosphere of purity and sanctity that attracts pilgrims all over the world.

Visit the temple website for the latest news and to watch exciting temple videos.

About the architecture of the Temple

The architecture of the temple is moderately modern. It is built on the south-eastern portion of the Ramnal lake. The temple’s structure also portrays intricate architecture that consists of ethnically designed pillars and amazing carvings. There is also a common saying that goes around the area that the temple endured natural calamities like cyclones, earthquakes and even cross border invasions.

How to reach Bala Hanuman Temple Jamnagar?

Here’s how to reach Bala Hanuman Temple Jamnagar:

  • Road- The bus passes through the Bedi gate before reaching its stand so you can also get off at Bedi gate.
  • Air- Jamnagar Domestic Airport is the nearest airport to Bala Hanuman. It is 11.2 km away from the temple.
  • Rail- The Hapa railway station is 28 km away that people often prefer while travelling.

Where to stay nearby?

Here are some places where you can stay near Bala Hanuman Temple:

  • The Hotel Regency– This hotel at Pandit Nehru Marg, Valkeshwari is a pretty reasonable place to stay. The place also has spacious rooms and delicious eatables.
  • Hotel Hanuman– This hotel in Belgaum also offers well-suited accommodation. It welcomes bookings for its soothing atmosphere and advantageous position that helps to visit places well known nearby.
  • Hotel Vraj Inn– This is another place for a reasonable stay at Jamnagar. It has excellent services and impeccable room qualities.

What are some temples nearby?

Some of the places near Bala Hanuman Temple Jamnagar are:

  • The Bhidbhanjan temple– It is a popular place to visit once you visit the Bala Hanuman Temple at Jamnagar. It is a divine place to pay your visit to Lord Shiva and other Gods and Goddesses. It shows architecture made up of western influences.
  • The Dwarkadhish temple– It is another place of worship and pilgrimage to pay a visit. Here one gets the darshan of Lord Dwarkadhish. This temple is for Lord Krishna. It is also famous as Jagat Mandir. Moreover, it has a peaceful atmosphere where one can achieve divinity through peace offerings.
  • The BAPS Shri Swaminarayan temple– This temple at Indira Marg is another famous spot to visit. Here the management is effective. The preparation of the daily meal also takes place in a hygienic atmosphere. People visit here often to see it’s wonderful structure and intricate workings.

If you have any questions about Bala Hanuman Temple in Jamnagar, please leave a comment below, and we will get back to you within one hour.

Sheetla Mata Mandir Gurgaon Guide – Timings, Poojas, and History

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Sheetla Mata Mandir Gurgaon is a major Hindu pilgrimage. Lots of pilgrims come here every day to offer prayer and seek blessings from the Goddess. This temple is located in Gurgaon, Haryana. Sheetala Devi is a Goddess which is being worshipped by people of different parts. People from Pakistan, Nepal, Bangladesh, North India, West Bengal worship her. She is better known as pox-goddess. She is also known as Goddess of ghouls, sores, pustules and various other diseases.

This temple is situated near a pond at Gurgaon village. Sheetala Devi Mandir is located in the suburb of Guru Dronacharya’s birth place in the state of Haryana. There is a large crowd of devotees throughout the year except during the month Shravana (July-August). During the month of Chaitra (March-April), this place looks like another Kumbh-Mela. There is a large crowd of pilgrims on Mondays of this month.

Sheetla Mata Mandir Gurgaon History

  • There are many stories behind this Sheetla Mata Mandir Gurgaon. One such story is that Goddess Durga has incarnated as little Katyayani. Katyayani was the daughter of the sage who all these demons who were destroying the earth with their evil and wicked power. Sheetala Devi in her real form as Goddess Durga killed the demons that were sent by Kaalkeya.
  • The demon of fever, Jwarasur, started spreading an incurable disease to all the childhood friends of Katyayani. He spread diseases like cholera, dysentery, measles, smallpox etc. It was Katyayani who cured some of her friends but to relieve the world from all sorts of fever and disease, she took the form of Goddess Sheetala.
  • Each of her four hand had something or the other to protect the world from fever and destroy the demon. Her hands held a short broom, winnowing fan, jar of cooling water and a cup. With her power, Sheetala Devi cured all the diseased children.
  • After all the children were cured, Katyayani asked her friend Batuk to go out and face the demon of fever, Jwarasur. The battle happened between the young Batuk and Jwarasur, resulting the death of young Batuk. Batuk, lying on the ground, started disappearing and magically faded into dust.
  • On seeing Batuk disappeared, Jwarasur became shocked and started wondering where he went. Little did Jwarasur know, Batuk assumed the form of an aweful male figure. This person had three eyes, four arms and a garland of skulls. He had axe, sword, Trishool and demon head. He was black in color. His eyes were blazing with fury, and his hair flowing. He was wearing tiger skin. Batuk took the ferocious form of Lord Shiva, Bhairav.
  • Bhairav informs the demon of fever that he is the servant of Goddess Durga. They had a long discussion which later converted into battle. During the battle, Jwarasur created many demons but Lord Shiva managed to kill everyone. At the end, Bhairav started wrestling with Jwarasur and end up killing him with his Trident.

Significance of Sheetla Mata Mandir Gurgaon

  • Sheetala is a sanskrit term which means ‘one who cools’. This Goddess have the various name and is worshipped by these different names in the subcontinent.
  • Hindus, Buddhists and people from tribal communities worship Goddess Sheetala. Goddess Sheetala is often referred to as Maa by her devotees.
  • Goddess Sheetala has been clearly mentioned in Tantric and Puranic literature. Her appearence in the vernacular text has strengthened her status.
  • Goddess Sheetala is majorly famous in North India. In many places, she is often identified as one of the forms of Goddess Parvati, wife of Lord Shiva.
  • Shitala is known as the seasonal goddess and with honorific titles such as Thakurani, Jagrani, Karunamayi, Mangala, Bhagavati, Dayamayi. In South India, Goddess Sheetala’s role is taken by the Goddess Mariamman, who is worshipped by Dravidian-speaking people.

Sheetla Mata Mandir Gurgaon Timings

Sheetla Mata Mandir Gurgaon is open for darshan from 6 am to 8 pm.

The Puja of Sheetla Temple is conducted by both, Brahmins and low caste Pujaris. Goddess Sheetla is mainly worshipped in the dry seasons of winter and spring. There are many arti sangrah and stuties for the puja of Goddess Shitala. These arti sangrah and stuties include shri shitla mata chalisa, Shitala Maa ki Arti, Shri Shitala mata ashtak, etc.

Festivals celebrated in Sheetla Mata Mandir Gurgaon

  • Sheetala Ashtami– this festival is very much popular among Hindu and is dedicated to Goddess Sheetala. This festival is also known as Basoda Puja. It is celebrated on the eighth day of the Krishna during the Hindu month of ‘Chaitra’. It corresponds to the month of mid-March to April in the Gregorian calendar. Sheetala Ashtami is celebrated Holi, generally after eight days. But in some communities, it is celebratedon the first Thursday or Monday that comes after Holi. Also in some districts, Sheetala Ashtami is observed on the ‘ashtami’ of the Krishna Paksha, every month, but of all these, the Chaitra Krishna Paksha Ashtami is considered most propitious.

The celebrations of Sheetala Ashtami are very famous in the north Indian states of Rajasthan, Gujarat, and Uttar Pradesh. In the Indian state of Rajasthan, the Sheetala Ashtami festival is celebrated with great enthusiasm. A huge fair is organized for this occasion and several musical events and programmes are also staged. Devotees celebrate this festival with immense joy and devotion. It is believed that by keeping the vrat on this chosen day, they will be prevented from several deadly diseases. On the day of Sheetala Ashtami according to the traditions, the families do not lit the fire for the purpose of cooking. They, therefore, prepare food a day in advance and consume the stale food on an actual day. It is only in Sheetala Ashtami that there is the unique custom of offering stale food to Goddess Sheetala.

Devotees get up early, before sunrise and take a bath. They visit the Sheetala Devi temple and worship the Goddess with ‘haldi’ and ‘bajra’. After performing the puja rituals they listen to the ‘Basoda Vrat Katha’. ‘Rabri’, ‘curd’ and other essential offerings are then made to Goddess Sheetala. People also take blessings from their elders. After offering the prepared food to the Goddess, rest of the food is eaten all day long as Prasad and is known as ‘Basoda’ in the local language. The food is also distributed among other devotees and also given to the poor and needy people. On this day reading ‘Sheetalashtak’ is also considered favourable.

How to Reach Sheetla Mata Mandir Gurgaon : Road, Rail, and Air

  • By Air: The nearest airport to Sheetala Mata Mandir Gurgaon is Indira Gandhi International Airport, New Delhi.
  • By Road: The state transport buses connect Gurgaon to neighboring cities within the state and in neighboring states.
  • By Rail: Nearest big Railway Stations are New Delhi Railway Station & Nizamudin Railway Station.

Where to stay in Gurgaon?

There are various places where one can live. There are various hotels and private organizations which provide dwelling places for the tourists. There are many hotels who provide proper hygiene, clean food, and wifi for they customers. These hotels are built keeping the needs and budget in mind. These hotels have a clean and hygienic environment. Tourists are treated very well by the hotel staffs as well.

These hotels and private organizations donot charge high keeping the budget and the needs of the customers. They provide a very pleasant environment and stay for the tourist. They provide clean and healthy home-made food for the tourist. Nowadays, all the hotels provide tourists with wifi facility so that they can enjoy their stay more and remain connected to the whole world.

Where to eat?

The Sheetla Mata Mandir Gurgaon Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust.

Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

Places to visit nearby

  • Sitaram Mandir– A partly-in-ruins temple in Gurgaon, Sitaram Mandir, as the name suggests is dedicated to Lord Ram and his consort, Sita. Located in Farrukhnagar area of the place, this temple is one of the places of worship for the Hindus. One of the most distinct aspects of the temple is its architectural style. The temple is a three-dome structure and resembles a mosque. Another unique fact is that though Sitaram Mandir is a temple that looks like a mosque, it also serves the function of a gurudwara. Farrukhnagar is near Savera Group of Institutions and can be reached by hiring a cab or an auto-rickshaw.

What are the best places to visit in Uttarakhand?

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Uttarakhand has many beautiful tourist destinations. Most important amongst all, it is the home of the Chhota Char Dhams- Yamunotri, Gangotri, Kedarnath, and Badrinath. Haridwar, Nainital, Rishikesh, Valley of Flowers, Mussoorie and many other places are also equally visited by tourists.

https://www.youtube.com/watch?v=zcF1dZlly_k
Yamunotri Temple

Yamunotri Temple: Yamunotri Temple is situated in the Garhwal Himalayas at an altitude of 10,800feet. It is located in the Uttarkashi district of Uttarakhand. The temple is dedicated to Goddess Yamuna. Amar Singh Thapa built this temple. However, it got destroyed and was re-built in the 19th Century. It stands amidst beautiful mountain peaks and the sacred waters of the Yamuna River. the temple is constructed in the Nagar style. The temple is built with Granite stones that have been obtained from the surrounding mountains. The temple is opened for public viewing on the Akshaya Tritiya. It is closed on the event of Yama Dwitiya which falls on the second day after Diwali. It is one of the best places in Uttarakhand. It is the first destination of the Chhota Char Dham Yatra.

Gangotri Temple
Gangotri Temple

Gangotri Temple: The Gangotri Temple is situated at an elevation of 10,200feet in the Himalayan Range of Uttarakhand. The Temple is dedicated to Goddess Ganga. It is situated amidst beautiful mountains and the waters of the sacred river, Ganga. The River Ganga originates here and is called Bhagirathi. It originates from the Gangotri glacier at Gaumukh. It is a 19km trek from Gangotri town. It is the second destination in the Chhota Char Dham yatra of Uttarakhand. It is considered one of the best places to visit in Uttarakhand.

Kedarnath Temple
Kedarnath Temple

Kedarnath Temple: Kedarnath Temple is located near Mandakini River in the Garhwal Himalayan Range. It is situated at Rudraprayag district of Uttarakhand. It is at a height of 11, 760feet. This temple worships Lord Shiva as the ‘Lord of Kedar Khand’- Kedarnath. The Kedarnath Temple remains open only for six months a year. It begins from the day of Akshaya Tritiya in March-April. It closes on the eve of Karthik Purnima in November. The temple remains closed for the next six months due to extremely harsh winters.

Badrinath Temple
Badrinath Temple

Badrinath Temple: This temple is situated along the banks of Alaknanda River in the Garhwal Hills. It is at a height of 10,280 feet. It is situated in Uttarakhand.  Apart from being the final destination of Chhota Char Dham, it is also a part of the Char Dham Yatra. It is also one of the 108 Divya Desams of Lord Vishnu. Two peaks named Nar and Narayan surrounds it. The temple can be visited only between April and November and remains closed due to extreme weather conditions prevailing in the Himalayas during winters. Kedarnath Temple is also a part of Chhota Char Dham Yatra of Uttarakhand.

Other places to visit in Uttarakhand are:

Haridwar
Haridwar

Haridwar: Translating to ‘Gateway of God’, it is one of the seven holiest places in India. It is believed that a dip in the holy running waters of Ganga here helps one wash away all their sins. It is one of the Hindu pilgrimage sites and is visited by thousands of devotees every year. Haridwar is known as the ‘Pilgrim Capital’. It is a place where the tourist gets enchanted by the religious and spiritual energy of the place. Haridwar is located t the foothills of the Himalayas. It is one of the oldest cities in India.

Nainital
Nainital

Nainital: Nainital is called the ‘Lake District’ of India. Various natural resources and many lakes surround it. The most prominent lake is the Naini Lake. The Naina Devi Hindu Temple is located around the Nainital Lake. It is one of the best places in Uttarakhand. Nainital is one of the best places to visit in Uttarakhand.

Rishikesh
Rishikesh

Rishikesh: It is located at the confluence of River Ganga and River Chandrabhaga. It is called the ‘Yoga Capital of the World’. This place in an important pilgrimage site. Rishikesh has a spectacular nature and is surrounded by spectacular hills. Various Yoga institutes and ashrams teach about the various aspects of Hinduism here. It is one of the best places to visits in Uttarakhand.

Valley of Flowers
Valley of Flowers

Valley of Flowers: Valley of flowers is an Indian National Park present in the state of Uttarakhand. It is rich in flora and fauna including endangered and rare species of plants as well as animals. This diversity also represents a unique transition zone between the mountain ranges of Zanskar and Great Himalaya. It is home to a number of rare and endangered species such as red fox, snow leopard, musk deer, etc. Moreover, it provides aesthetic pleasure to visitors because of the number and variety of flowers that grow here. It also has religious significance in Hinduism because yogis have visited the valley for meditation since time immemorial. Moreover, local people used to believe that Gods and fairies inhabited the valley.

Mussoorie
Mussoorie

Mussoorie: Mussoorie is a well-liked tourist spot in Uttarakhand. In Mussoorie, you can witness a spectacular view of the Himalayas.  It is located at an altitude of 6000feet. Mussoorie is referred to as the ‘Queen of Hills’. This place is visited by many tourists every year. It is considered to be one of the best places in Uttarakhand.

Frequently asked questions about Char Dham Yatra

Malayalappuzha Temple Guide – Timings, Poojas, and History

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Malayalapuzha Devi Temple is located at Malayalapuzha in Pathanamthitta District in Kerala. Malayalappuzha Temple is dedicated to Goddess Bhagavathy. The temple is famous for its beautiful wall paintings and artistic stone carvings and is situated atop a hill. The idol of the main deity of Goddess Bhadrakali popularly known as Malayalapuzha Amma. It is about 5.5 feet tall and is made of a mixture of molasses, clay and herbs.  

The goddess is worshipped for protecting the devotee from enemies, obtaining a job for the unemployed and helping the business to flourish. There is a small idol of Veerabhadra just before the entrance of the sanctum. Another striking idol that can be seen in this temple is that of Goddess Parvathi, with baby Ganapathi sitting on her lap.

The Naga Raja is consecrated just outside the temple, close to which is a Konna tree has grown, which flowers daily all along the year. A Shiva linga that is present below this tree is believed to keep on growing by the people of this region. They also believe that in order to receive immediate rain, the linga should be bathed with tender coconut water. There is a much smaller temple-like structure for the grandfather who actually brought Bhagavathy here and it is called Sri Kandeswari Moorthi Kaavu.

History and Legend of Malayalappuzha Temple

  • Malayalappuzha Temple was originally situated in a small village called Edathitta, in Pathanamthitta Dist. This was a full-fledged village, ruled by Raja Shaktibhadran. He was the only Sanskrit south Indian writer. One day a Tantrik from Malayalapuzha visited this place, as he heard a lot about this temple. Malayalpuzha was in drought for many years. So the Tantrik with his power migrated the shakti’s of the Devi to Malayalapuzha. And the place progressed like anything. As the shakti’s were taken away from edathitta, the place faced many destructions.
  • And gradually there were no signs of  Malayalappuzha Temple. Then according to the prashnakundali people found out that when it was migrated and when will it come back, as the power cannot be transferred completely. It mentioned that it will take 3000 years for this shakti to come back. And in 1992, somebody from that village saw a dream that the vigraham and the pooja utensils were beneath the ground. People started digging that place, where they found everything mentioned by the person. And the villagers then contributed towards the temple. And it is very famous now.
  • According to one more legend, an old Namboodiri who came back after worshipping Kollur Mookambika had this vision that the Goddess agreed to come with him. When they reached a particular spot, she refused to move any further. The temple was constructed as per the wish of the Goddess and the earlier temple was about 5 kilometres from the location of the current temple. The Edappally Raja then moved the temple to the current location of Malayalappuzha.
  • In earlier days the idol is supposed to have been changed every twelve years. But at a particular point in time, Bhagavathy had supposedly ordered not to change the idol in a dream and they have not changed it ever since.

Significance of Malayalappuzha Temple

  • The people come here from far and near with prayers for girls to get married to good husbands soon. This is the main prayer for the pilgrims who come here.  Also, the prasad that is offered here is utmost delicious and devotees offer that in thanks for fulfilling their wishes.
  • It is also believed among the devotees visiting this temple that if they worship the Brahma Rakshas, located on the eastern part of the temple. They will get rid of black magic, ghosts and other evils affecting them.  
  • In this temple Golden Showering tree which provides shade to ‘Shiv Linga’ idol flowers every day year-round. If unction of several tender coconuts is done on that idol it will rain in any hot summer is a  belief. Cobra snakes are seen lying around that ‘Siva Linga’ idol mostly.
  • Malayalapuzha Rajan got Gajaraja Pattom which is the auspicious elephant of Kerala.  He is very calm and has a height of 9.5 feet.  His wider eyes and triangle-shaped ears are capturing sights for the elephant crazy Kerala. He has the record of taking the idol of ‘Sri Dharmashastha’  for the last 20 years.
  • The deity in Malayalappuzha Temple is an idol which is having a height of five and a half feet. It is composed of so many materials and the method by which it is made up is known as ‘Kadu Sarkara Yogam’.
  • Several types of wood pieces several  Ayurvedic herbs, Milk, Ghee, Jaggery, Turmeric, Sandalwood, Camphor, Gold, Silver, Sand, Natural glue etc. are only some of the ingredients used to make it. All the parts like in the human body are included in it. At the time of consecration, the priests give it the power of energy by Tantric methods.

Malayalappuzha Temple Temple Timings

Malayalappuzha Temple is open for darshan from 5:00 AM to 1:00 PM and in the evening 5:00 PM to 8:00 PM.

Deeparadhana is conducted between 6:30 PM and 7:00 PM

Festivals celebrated at Malayalappuzha Temple

Malayalapuzha Temple Utsavam: The annual festival or utsavam is observed in Malayalam Kumbham month as per traditional Hindu calendar followed in Kerala. The annual festival of the temple commences from the Thiruvathira of Kumbhom and its last for 11 days. Though it is a Hindu temple, Christians and Muslims visit here to seek the blessings of the Devi. Various unique offerings are made at the shrine during the period. Traditional performing arts, music and dance are staged during the period. Caparisoned elephants, melam, fireworks and sheevali are part of the festival. The festival ends with Arattu. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day.

Vinayaka Chathurthi: Lord Ganesha is worshipped with all sixteen rituals along with chanting of Puranik Mantras during Ganesha Chaturthi Puja which is also known as Vinayaka Chaturthi Puja. Lord Ganesha is considered as the prime god to worship before starting any new venture or task, as per the Hindu customs. The festival lasts for 10 days, ending on Ananta Chaturdashi, and is traditionally celebrated as the birthday of Lord Ganesha. It is believed that Lord Ganesh was born on the fourth day of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and Chaturthi has been established. During the festival days, the Lord is worshipped with great devotion and prayer services are performed daily. There are many devotees who visit the temple and offer their prayers.

Navaratri: This festival is observed twice a year, once at the beginning of summer and again at the onset of winter. These nine days are marked by the worship of the nine forms of Goddess Shakti / Devi. In Kerala, the Vijayadashami day is also considered auspicious for initiating children into the world of letters, which is called Vidyarambham. In the ceremony, words symbolizing the name of God are written on the tongue of the child with a golden ring. The child is also made to write letters in a plate of rice with the help of elders.

Sivarathri: Maha Shivratri, the night of the worship of Shiva, falls on the Krishna Chathurdasi day, on the 14th night of the new moon. In the month of Megha or sometimes in Phalguna also. Shiva is the Supreme Consciousness that illuminates the three states of waking, dreaming and deep sleep. Offering the threefold bilva leaves to the Shivalinga heralds the return to a level of consciousness beyond the three states, which is the fourth state, turiya. The name Shiva does not appear in the Vedas. However, he is identified with the Vedic god Rudra, lord of songs, sacrifices, nourishment, the healer of diseases and provider of property.

Poojas and Rituals at Malayalappuzha Temple

  • Tuesday and Friday are considered as the most auspicious days for the darshan of the Goddess. Special pujas are held here for driving away evil spirits and for this purpose only red flowers known as raktha pushpanjali is used.
  • To relieve the problems caused by enemies by black magic or by any other evil methods, ‘Raktha Pushpanjali’ is performed. The sweetened rice is known as ‘Chathussatham’ is done by the devotees for getting prosperity. For prophylactic purposes and for physical well being fowl bird is brought and set free in the temple compound is a ritual followed here.
  • There is another ritual known as ‘Malayalapuzha Thoopu’ which is performed mostly by farmers. They will display an item which is supplied from the temple on their farm by which nobody will dare to steal anything from that farm.

How to reach: Road, Rail and Air

By Road: Pathanamthitta is well connected to all major cities in Kerala and it is called the spiritual hub as most of the Sabarimala pilgrims also reach here and take a different route. Find out Sabarimala Opening Dates here. So, there are a lot of taxis that ply in this region and there are good numbers of KSRTC buses as well.

By Rail: The nearest railway station to this temple is Chengannur, located at a distance of about 33 km.

By Air: The nearest airport to this temple is Thiruvananthapuram International Airport, located at a distance of about 107 km.

Where to stay

There are decent hotels that operate in the area and pilgrims should be able to find accommodation there. There are no facilities to stay in the temple.

  • Kizhakkedathu Tourist Home Contact: Pathanamthitta, Kerala 689645
  • Hotel Mannil Regency Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road, Pathanamthitta
  • Park Residency Hotel and Bar Contact: Thiruvalla-Kumbazha Highway, Kozhenchery, Pathanamthitta, Kerala 689641
  • Hotel Hey-Day Contact: Thiruvalla-Kumbazha Hwy, Valanchuzhy, Pathanamthitta, Kerala 689645

Where to eat

The cuisine of Kerala is characterized by the use of coconut. One can’t imagine Kerala food without chillies, curry leaf, mustard seed, tamarind and asafetida. The Dal curry made of small gram and ghee. Sambar, the famous south Indian vegetable stew in which any available combination of vegetables is boiled in a gravy. There are various restaurants nearby that offer such delicious food.

  • Aananda Bavan Vegetarian Restaurant Contact: Thiruvalla-Kumbazha Hwy, Pathanamthitta, Kerala 689645
  • Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Parayil Restaurant Contact: Door No: 788, Near R.T Office, College Road, Azhoor, Pathanamthitta, Kerala 689645
  • Khyber Pass Bake & Grill Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645

Nearby Temples:

Kodumthara Subramaniyam Temple: The holy shrine is  dedicated to God Subramanya who is the son of Lord Shiva. It is located on the banks of Achankovil River.  His other name is Murugan, commonly used in the neighbouring state of Tamil Nadu and Karthikaya in the northern states. He is also known by the name of Velayudha Swamy because his war weapon is Vel. Carrying Kavadi is the main ritual on the day. People carry various types of Kavadi to the temple in a procession.

Thazhoor Bhagavathi Temple: Thazhoor Bhagavathy Kshetram is a 300-year-old Hindu temple on the banks of the Achankovil river. The temple is also famous for the folk arts and the “Kettukaazhcha” procession with Kaala. The Padayani held in the month of Kumbham is very famous. Padayani performances are held at the temple annually. The Goddess (Amma) accepts the offerings from thousands of devotees. It is believed that viewing Amma in all her glory at this time will free one from all sins and evils.

Chakkulathukavu Temple: The temple has a history of over 3,000 years and is open to people of all faiths. The famous rivers Pamba and Manimala flow on either side of the temple. This Bhagavathy temple is famous for its Pongala Mahotsav. Pongala is a devout offering made of pudding by devotees as a reverent exposure of their awesome offering of love and respect. The ‘pongala nivedyam’ is prepared in earthen pots.  It is believed to be a favourite of the goddess. Only women are allowed to participate in this ritual.

Vaishno Devi Temple Guide – Timings, History, and Poojas

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Vaishno Devi Temple is a pre-eminent dedication to Goddess Shakti (Sati or Adi Parashakti). The shrine sits comfortably among the Trikuta Mountains in Jammu and Kashmir.

Tribes of pilgrims flock to the beloved shrine battling harsh weather and a steep climb with zeal and admiration to shower themselves with her blessings.

This cave-structured temple is a place of worshipping the Goddess in the form of a five feet rock with a three-headed peak. Furthermore, the three heads locally go by the name Pindies, which are a reflection of the three holy forms of Goddess Shakti. The Pindi on the right peak represents Goddess Mahakali, the central Pindi represents Goddess Mahalakshmi and the Pindi to the left is an avatar of Goddess Saraswati.

Facts About Vaishno Devi Temple

LocationKatra, Jammu and Kashmir
Opening and Closing DatesOpen 365 days in a year
Darshan Timings5:00 am – 12:00 pm
4:00 pm – 9:00 pm
PoojaAarti before sunrise and after sunset
DeityGoddess Shakti
Nearest AirportJammu Airport
Entry FeeNo Entry Fee
Festivals Navratri
Photography in the templeNot allowed

What are the timings of Vaishno Devi Temple?

Time of the DayDuration
Morning5:00 am – 12:00 pm
Evening4:00 pm – 9:00 pm

Temple Poojas and Rituals

Pooja at Vaishno Devi Temple
Aarti takes place in both morning and evening right before sunrise and sunset

“Atma Pooja” meaning self-cleansing by the priests marks the start of the Pooja. The Goddess is then bathed with water, ghee, milk, honey and sugar. Amidst several chants and shlokas, the Goddess dresses up in a saree, chola and chuni.

The Morning and the Evening Aarti – The Aarti dedicated to the Goddess happens twice a day. Similar rituals take place once just before sunrise and once immediately after the sunset.

The whole process lasts up to two hours. Each Aarti is done once inside the main shrine or the sanctum and then outside the cave where devotees gather to witness the divine procedure.

Hereafter she is adorned with several ornaments like bangles and sindoor (kumkum). The offering of the Naivedyam is then made to the Goddess. Hereafter, the Aarti makes its way outside the cave where all the other Gods and Goddesses are worshipped.

Pooja PlaceTimings
Individual Pooja‘Yagyashaala’ in the main BhawanBefore 8:00 am at Room No.8
Shraddha Suman Vishesh PoojaIn front of the old cage of Mata’s DarbarBefore 8:00 am at Room No.8

Vaishno Devi Temple Routes – Old and New

Vaishno Devi Temple stands at one of the three peaks of the Trikuta Mountains. The 13 km Trek to the peak of the mountain starts in Katra, passes through Banganga and then diverges into two different pathways.

One route goes via the Adhkuwari Temple and is the old one to reach the Bhawan. Moreover, this route is steep and narrow but beliefs are that it is built along the original route that the Goddess took to reach the Holy Cave at the top.

However, Considering the convenience of the devotees, the administration of the temple constructed a new route. The new route is via Himkoti. This track is wide enough with an ascendable gradient. Also, most pilgrims accompanied by senior citizens and young ones prefer this route.

Banganga makes the first stop for the pilgrims on their way to the Bhawan. However, the next stops are Charan Paduka and Adhkuwari. The Adhkuwari shrine is a mark that denotes that the pilgrims are halfway through the Bhawan.

Management of Vaishno Devi Temple is quite well. And fulfils all necessary and modern requirements of its visiting pilgrims such as food, shelter, resting places, viewing points, blankets, toilets, hot water facilities and medical facilities.

Significance of Vaishno Devi Temple

  • The shrine of Mata Vaishno Devi is both popularly and controversially the most important Shakti Peetha of Goddess Sati. According to a belief, the skull or the head of the Goddess fell here after the Daksha Yagna episode. However, the other belief says it was the right arm of Goddess Sati that fell here. To support this belief, there are remains of a human hand which can still be found in the holy cave. It is popular as “Varad Hast” which means “The Hand that grants blessings”.
  • Moreover, it is a strong belief of most of the devotees that they usually receive an inner spiritual call or pull from the Mata or the Goddess to visit the Vaishno Devi shrine. Belief says that only the one who receives the call receives her blessings. Once the call comes, nothing on Earth can stop the devotee from reaching Vaishno Devi Temple.
  • The three holy Pindies here are manifestations of Goddess Shakti and arise from a single rock at the base. However, they differ from each other in aspects of colour and texture of the rock. The Pindi of Goddess Mahakali is black representing the unknown energy. Goddess Mahalakshmi’s Pindi exhibits golden yellow shade representing wealth, prosperity, and quality of life. The Pindi of Goddess Saraswati has a whitish tinge representing purity and wisdom of life.
  • Vaishno Devi Temple is the most visited pilgrimage site in the Northern half of India and it ranks second as the most visited shrine in the Tirumala Sri Venkateshwara Temple in Tirupati, Andhra Pradesh.
  • It is a local belief that any devotee who passes through the Garbha Joon (Womb shaped cave at Adhkuwari) with pure devotion ends up with his or her wish fulfilment.
  • As per the Hindu tradition, there are four Purusharth or the objectives of a good human life – Dharm (righteousness or justice), Arth (Material pursuits), Kaam (Contentment) and Moksha (Enlightenment). Beliefs are that ones who undertake the Vaishno Devi Temple pilgrimage attain all four of these. Moreover, no one goes back empty-handed from this shrine.

History of Vaishno Devi Temple

The exact date or the year of the beginning of the worship of the Goddess in the caves cannot be traced. However, several references are there in Mahabharata which hint towards the holy goddess of Jamboo Mountains.

Jamboo is the ancient name of the present-day Jammu. Beliefs are that Pandavas were the original worshipers of the Goddess in the holy cave. Five stone figures probably representing the Pandavas found in a nearby mountain range giving some credibility to the association of Pandavas to Vaishno Devi Temple.

Legends Associated with Vaishno Devi Temple

There are many legends about the temple such as –

Legend of Vaishno Devi as Trikuta

According to the legend, in the Treta Yuga, Mata Vaishno Devi was born as Trikuta to Ratnakar Sagar in South India. She later became popular as Vaishnavi as she was born from the lineage of Lord Vishnu.

At the age of 9 years, she performed penance on the seashore and met Lord Rama. She threw a marriage proposal before him. But he gave her a promise that Lord Vishnu’s tenth avatar in the Kaliyuga, Kalki will marry her.

Lord Rama gave her instructions to meditate in a cave present in the Trikuta Mountains of Jammu. He instructed her to set up an Ashram at the base of the mountains. He also gave her a bow and an arrow, a lion and a small army of monkeys for her protection.

Legend of Mata Vaishnavi and Bhairavnath

A devotee of Mata Vaishnodevi, Sridhar organized a Bhandara (Community meal) in which the villagers and Mahayogi Guru GorakshNathJi along with all his followers including Bhairavnath were sent invitations as per the goddess’s wishes. Guru Gorakshnath visited the Bhandara along with his 300 disciples including Bhairavnath.

Goddess Vaishno surprised Bhairavnath with her powers. And then he wanted to test her powers. For this, he took Shiv Avatar Guru GorakshNathJi’s permission. However, Guru Gorakshnath did not recommend it but he let Bhairavnath go ahead with his plans.

Guru Gorakshnath and all his disciples enjoyed pure vaishnav food and went off. But Bhairavnath stayed back to test her powers. Then he attempted to grab Mata Vaishnodevi and she tried her best to daunt him. On failing to do so, Mata Vaishno decided to flee away into the mountains to continue her Tapasaya undisturbed. But BhairavNath chased her to her destination.

Vaishno Devi halted at Charan Paduka, Banganga, and Adhkuwari, but she observed much to her distaste that Bhairav Nath followed her everywhere. Finally, she lost her patience and beheaded him outside the holy cave. The head of Bhairon Nath fell 1.5 km away and the site became popular as Bhairon Nath Temple today.

His soul repented the incident and asked for forgiveness from the Goddess. The Goddess forgave him and granted him the boon that the devotees will have to pay a visit to Bhairav Nath’s shrine to complete her pilgrimage.

Beliefs say that the Goddess then shed her human form and took the form of a rock to continue uninterrupted meditation.

Legend of Shridhar Pandit and Mata Vaishno Devi

The cave was unknown until about 700 years ago. In a village named Hansali, near the Trikuta Mountains, lived a Brahmin Pandit named Shridhar. He was a loyal devotee of Goddess Shakti. Goddess Shakti was happy with his devotion and gave him darshan in the form of a Kanya (young girl).

Then on her request, Shridhar invited all the villagers to his humble abode for a Bhandara (a feast of food). But seeing the crowd for the Bhandara increase Shridhar was afraid if he could accommodate them all inside his hut. Also, he worried about the food availability for all his guests.

Miraculously, the girl that gave him darshan appeared and created abundant food and space so as to fulfil everyone’s hunger.

After the Bhandara, Shridhar wanted to thank the girl but she disappeared. Hence, he spent several sleepless nights. Eventually, the Goddess gave him darshan in his dreams directing him to proceed towards the cave that was her abode.

He followed the directions that he got in his dreams and eventually discovered the cave. According to the beliefs all the three Goddesses, Mahakali, Mahalakshmi and Saraswati gave him darshan there.

Other Legends related to Vaishno Devi

Legends of Vaishno Devi
These three spots in the pilgrimage of Vaishno Devi have significant legends associated with them
  • The trek to the Bhawan begins at the Darshani Darwaza. As per beliefs, Mata Vaishno Devi met Pandit Sridhar in a child’s form right at this spot. One can also get a complete view of the Trikuta Mountain range from the Darwaza.
  • The legend of Banganga states that Goddess Vaishno Devi created the River by shooting an arrow in the ground. Hence, the name “Ban” meaning Arrow in Hindi and Ganga signifying the holy River Ganga. Creation of Banganga was to quench the thirst of a langoor called Veer who accompanied her to the holy cave.
  • The legend of the Charan Paduka states that it is where the Goddess Vaishno turned to check whether Bhairav Nath was following her or not. Her footprints got engraved on a stone at the location and are worshipped since then.
  • The Adhkuwari cave is a place where Goddess Vaishno did meditation and observed a penance devoted to Lord Shiva for nine months. This cave was womb-like in shape and hence became popular as Garbha Joon. During the meditation, she realized the presence of Bhairav Nath and created an exit route from the back of the cave with a Trishul. Devotees can still visit the cave and the Garbha Joon.

Dress Code in Vaishno Devi Temple

  • The Bhawan or the Holy Cave is 13 km away from Katra at an altitude of 5200 meters. Minimum temperatures of this region vary from -2 to 15 degree Celsius throughout the year. Hence, the region faces chilly winters almost throughout the whole year. Hence, devotees should dress in warm clothes. Jackets, scarves, socks, and shawls are a must. If travelling with children old people then take special care should be taken regarding their winter tolerance.
  • Months of December and January face heavy snowfall in the higher reaches of the mountains. Hence, blankets and proper shoes are highly advisable.
  • Also, one must carry a raincoat, especially during monsoons and winters. Walking sticks are helpful for the occasional steep climb. And devotees can avail them from the shops lining along the walking track.

Festivals celebrated at Vaishno Devi Temple

  • Navaratri – This festival dedicated to the Mother Goddess Shakti calls for a celebration at the Bhawan with great excitement and religious fever. The festivities continue for nine days. The first three days are dedicated to Durga or Kali who signifies the destruction of evil. The next three days are dedicated to Goddess Lakshmi, the deity of wealth and prosperity. The last three days are dedicated to the Goddess of wisdom, Saraswati. During this time the entire city of Katra is cleaned and decorated. Lightings of the main Vaishno Devi Complex and surrounding temples are done during Navratri. The Shobha Yatra of the Goddess is held during these nine days. Several cultural events like devotional singing competitions are held. The priests also conduct religious discourses throughout the nine days.
  • Besides Navaratri, Deepavali, Ram Navami, and Mahashivratri also call for a celebration here with great enthusiasm.

How to reach Katra?

How to reach Vaishno Devi Temple
Devotees can also take Helicopter rides to reach the holy destination
  • By Air – The nearest airport to the temple is the Jammu domestic airport. It is 75 km away from the temple. There are regular flights by several private airlines including Air India from cities like Mumbai, New Delhi, Bengaluru and Chennai to Jammu.
  • By Train – The Katra railway station was built for travellers in 2014. The station is titled ‘Shri Mata Vaishno Devi Katra’ and the IRCTC code for it is SVDK. This station is 18.9 km away from the temple. There are trains from all major cities like New Delhi, Bengaluru, Mumbai, Ahmedabad, Chennai, Pathankot, Jalandhar, Mangalore, and Kalka to SVDK.
  • By Road – Katra lies 50 km away from Jammu city. There are several luxury bus operators running regular buses between Jammu and Katra. Devotees can hire private taxies at reasonable costs. However, one can hire them outside Jammu Railway Station or the Airport.
  • The trek to the Vaishno Devi shrine begins at the Banganga Checkpost in Katra. It is a journey of about 13 km to the Bhawan at the top. Devotees can take the journey n foot, on horses, on palki (palanquin) and in a helicopter.
  • Notably, the helicopter services should be booked 60 days in advance. However, the booking can also be made at the Jagjivan Ghat near the Katra Bus Stand. Nevertheless, there are limitations to these services. And they are also subjected to cancellation due to climatic changes. Online bookings of the ticket are advised as they are subjected to easy cancellation.

Related Videos With Vaishno Devi Mandir

Obtaining “Yatra Parchi” or a “Travel Slip” at the Yatra Registration Counter near the Katra Bus Stand is a must for on-foot travellers. One can also do the booking of the slip on the temple website.

Where to stay?

  • The Shri Mata Vaishno Devi Shrine Board overlooks the maintenance of several guest houses and Dhams located in Jammu, Katra, Adkuwari, Sanjichhat and Bhawan. Online bookings of clean and well-maintained rooms can be made via the official website of the Board. There are 3 Dhams operated by the Board in Jammu named Vaishnavi Dham, Saraswati Dham, and the Kalika Dham. Four options namely Niharika, Shakti Bhawan, Trikuta Bhawan and the Aashirwad Bhawan can be booked at Katra. The Main Bhawan provides options of both double bedded rooms as well as dormitories. One must make the bookings at least 60 days in advance. And these bookings are non-refundable.
  • Besides these options, several halls have been built for the pilgrims to take rest before heading for darshan. Blankets and medical aid are also provided here.

Where to eat?

  • Temple administration runs Bhojanalaya services both in the Main Bhawan and the Manokamana Bhawan Complex. The Bhojanalaya services are on the basis of no profit-making. Hence, they are cheap and affordable. Moreover, the food here is pure vegetarian and hygienic. Other than traditional food, pilgrims can avail mineral water, hot and cold beverages as well as milk at a fixed and nominal price.

Nearby Temples

  • Bhairon Nath Temple – This temple is 2 km away from the Main Bhawan that houses the holy cave. The temple is a dedication to Bhairon Nath. Legend says that Bhairon Nath’s head fell at this spot after Vaishno Devi beheaded him.
  • Raghunath Temple – This famous Temple holds the title of the largest Temple Complexes in India. It consists of seven individual shrines each of which has its own Shikhara or Tower. The Temple was built in 1860 by Maharaja Gulab Singh. And it is a dedication to Lord Rama.
  • Ranbireshwar Temple – This temple shelters the biggest Linga of Lord Shiva. Moreover, the Linga is 8 feet tall and is made out of black shining stone. One can also view twelve Shiva Lingas made of crystal enshrined in this temple.

Other famous temples in Jammu and Kashmir are:

  • Hemis Monastery: Hemis Monastery is a Himalayan Buddhist monastery of the Drukpa Lineage. The monastery was re-established by the Ladakhi King Sengge Namgya, in 1672. The monastery is situated 45 km from Leh City, Hemis. It is present on a mountain on the west bank of the River Indus.

If you have any questions about The Vaishno Devi Temple, please leave a comment below, and we will get back to you within one hour.

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