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Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Shravanabelagola Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla 1 Comment Filed Under: Karnataka Temples Tagged With: Other Temples

Shravanabelagola Temple is a testimony to the religious beliefs of the Jains. This religion is believed to have come into existence from 7^th-5^th century BCE along the eastern India. It laid the importance of world renunciation and played a significant role in rejecting the religious culture of the Brahman or priestly class in society.

With time, Jainism spread across the globe and it became a prominent path to attain salvation for a large number of people. Shravanabelagola Temple is a sacred Jain pilgrimage destination which is located towards the north-west of Bangalore in the Indian state of Karnataka. It is a famous place for people who want to experience and learn more about Jain culture, beliefs, and traditions.

This place derives its name from a pond called ‘bili-gola’ or white pond which is located between two hills. People from all over the world gather here all around the year to attain spiritual bliss and enlightenment.

History & Legend of Shravanabelagola Temple

Legends say that Rishaba-Admatha had two sons namely, Bharata and Bahubali. While the former was the king of Ayodhya, the latter was the ruler of Paudanapura. Bharata wanted to become the Chakravarthi emperor and hence decided to attack Paudanapura. Bahubali refused to surrender and proclaimed war. In this situation, the elder statesmen of both the sides decided to avoid bloodshed by arranging for a dual battle between the two brothers. The battle consisted of three parts namely, the Dristi Yuddha where the person needs to stare at another individual without closing the eyelids, the Jala Yuddha where water is splashed on a person till he turns his face away and finally, the Malla Yuddha which symbolizes wrestling. Bahubali emerged as the winner in all the three forms and this angered Bharata. He then decided to attack Bahubali with his chakra but it just circled him thrice and failed to attack him. Bahubali felt disgusted and decided to leave worldly pleasures and walk on the path of purification of his soul. He stood in the Kayotsarga or standing posture for about a year without any food or water. From ant hills to snakes, his legs were covered with dangerous creatures and later he was successful in attaining the knowledge about the universe or Kevaljnan. From then on, he is called as Bahubali-Kevali or Gommateshwara.
There are many historical references that are associated with Shravanabelagola. As per to the Jain Bhadrabahu tradition, one of the successors of Mahaveera breathed his last in a cave here while leading a migration from Ujjain to South India owing to a 12-year-old famine.
Additionally, there are many monuments that are formed by the Gangas and Hoysalas who were ardent followers of the religion. These shrines can be spotted in the hills of Vindhyagiri and Chandragiri.

Significance of Shravanabelagola Temple

Shravanabelagola Temple is a famous holy place for the Jains. The followers believe that their Guru resides here in a Mutt.
There is also a Sanskrit Patashala for interested candidates to study Sanskrit and Shastras.
Vindhyagiri is the hill which is 470 feet high and located on solid rock. There are about 660 steps to climb barefoot in order to reach the top of the hill. While youngsters can climb the hill, old people can avail of the palanquin service.
There is 58 feet high monolithic statue of Lord Gommateshwara situated atop the Vindhyagiri hill. It is said to be constructed by Chavundaraya, the Prime Minister and the Commander-in-Chief of the Talakad Ganga Kingdom in 981 A.D. This monolithic statue is made of granite and stands tall over the adjacent countryside.
Vindhyagiri or Indragiri, as it is also known was called as Dodda Betta. There are 7 types of monuments, eight temples of varied sizes, four mandapas, two ponds, five gateways, three pillars, two arches and 172 inscriptions found in this place. The inscriptions belong to the late 10th to 19th centuries A.D. and are inscribed in languages like Kannada, Sanskrit, and Tamil, etc.
Chandragiri also called as Chikka Betta or Kalbappu is the home to notable Bhadrabahu Basadi and Chandragupta Basadi. The hill is 200 feet in height and consists of 192 steps. The imprint of the revered saint Bhadrabahu’s feet can be found here. Emperor Ashoka had built a basadi for Chandragupta Maurya in the 3^rd century B.C. The great emperor had spent his days at this place.
While tourists and pilgrims visit this shrine throughout the year but it is best to pay a visit during the months of September to March.
While people from the southern state of Kannada refer to this icon as the Gommateshwara statue, the Jains refer to it as Bahubali.

Shravanabelagola Temple Timings

Shravanabelagola Temple opens its gates at 6 A.M. and closes at 6:30 P.M.
However, it remains closed from 11:30 A.M. to 3:30 P.M.

Shravanabelagola Temple Food Timings

Prasad is offered to all the devotees from 12 noon.
Pilgrims can offer dry fruits as Prasad to the Lord.

Festivals celebrated at Shravanabelagola Temple

The Mahamasthakabhisheka or popularly referred to as the head anointing ceremony of the Lord Gommateshwara Sri Bahubali is the most special festival which is observed once in every 12 years. It marks a significant event in the Jain religious calendar. There are many pilgrims who visit this auspicious shrine from various corners of the world. The festival is celebrated here for over 12 days and people throng this religious destination in large numbers.

Poojas and Rituals at Shravanabelagola Temple

There is a special ritual that needs to be observed before the head anointing ceremony is held. This consists of a big wooden scaffolding that is constructed around the Lord Gommateshwara statue. Thousands of pilgrims arrive for this occasion. And, the most important part of this festival consists of chanting holy mantras and pouring gallons of milk, honey and precious herbs that are poured over the head of the statue. The devotees believe that while the offerings are poured over the icon, strong spiritual energy is passed from the auspicious deity. These offerings are made available to the people who stand in a queue and are believed to assist pilgrims in their search of enlightenment.
And the ritual of the Mahamasthakabhisheka ceremony consists of a beautiful ceremony where the icon is anointed with a mixture comprising of water, turmeric, rice flour, sugarcane juice, sandalwood paste, saffron, gold and silver flowers. The next head anointing ceremony will be held in 2018.

How to Reach: Road, Rail, and Air

By Air– As Shravanabelagola is an important international destination for the Jains, it is well connected and easily accessible for tourists by air as well. For people who are keen to travel by flight, the Bangalore International Airport is the nearest airport which is located at a distance of 158 km from this shrine. One can opt for buses or private cab services to reach the temple from the airport.
By Train– Train serves as a crucial and most preferred form of transportation for thousands of devotees. In order to reach the temple, the nearest railway station comprises of Hassan Railway Station which is located at a distance of 57 km. The Mysore Railway Station is also located at a close distance of 85 km.
By Road– Shravanabelagola is well-connected with almost every part of Southern India. The national highways are also well-linked with this shrine. This auspicious place is 51 km from Hassan, 85 km from Mysore, 158 km from Bangalore and 233 km from Mangalore. However, there are few direct buses from Mysore to Shravanabelagola. Channarayapatna is the nearby town which has direct buses and private vehicles that fly to and fro from the shrine.

Hotels in Karnataka: Where to stay

Karnataka is an important destination for both religious and business reasons. There are many important religious shrines that are located in this southern state. So, if you are on a tight budget or a traveler with moderate to luxury choices, there are ample opportunities available for tourists of all kinds. Choose from a double bed to triple and four-bedded rooms with private balconies if you are traveling with your family and elderly people. And for single travelers, sharing accommodation is also offered by major lodging providers. The rooms are often found clean and are equipped with basic furniture’s. They also come with attached bathrooms as well. The price of these rooms depends on the kind of services one avails from the hotel.

The hotels also come with complimentary breakfast options as well. All leading places of accommodation accept all kinds of credit and debit cards and rooms remain occupied throughout the year. It is advisable to book your rooms in advance in order to avoid any kind of last-minute disappointment. Some accommodation providers also arrange for pick up and drop services for its clients as well. And for individuals who are looking to pamper themselves, the hotels also come with their private spa and salon services. Choose from deep tissue massage to attending workshops on beauty and fitness to indulge your senses.

Where to eat

The southern state of Karnataka is famous for its regional and contemporary cuisines. From its traditional breakfast options like dosa, idli, medu vada to upma and bisibele bath, there are a lot of options available for people who love gorging on new delicacies. Karnataka is also famous for its leading eatery joints like Udipi, which serves delicious vegetarian food. Since the weather is primarily hot and humid, people here generally prefer rice over wheat products. And if you like to experiment with your taste buds, do not forget to taste the unique chutneys, sambhar, and rasam that are sure to delight your senses. In addition, there are also various international cuisines that are available as your alternative option. From Chinese to the Mediterranean to Thai and Italian, choose the one as per your mood. The leading restaurants also pave the way for a complete dining experience by including live performances of local singers and bands. And if you want to host dinner for your guest or special one, book your table in advance in order to plan your occasion aptly. So, whatever your choice of cuisine is, this place will never leave you disappointed.

Nearby Temples

Halebid Temple – Halebid also called as the town of Dwara Samudra is a conventional temple complex. It is home to two Jain temples which are made from traditional soapstones. There are many sculptures of dancers, birds, and animals that are still prevalent in the carvings.
Chennakesava temple – One can visit this temple on the same day while paying a visit to the famous Shravanabelagola shrine. The Chennakesava temple is dedicated to Lord Vishnu and had been constructed by King Vishnuvardhana. There is another temple named as Kappe Chennigraya shrine that was built by Queen Shantaladevi. There are many people who believe that the temple was built over a period of 100 years. One of the major attractions in the temple consists of Darpana Sundari or a beautiful lady with a mirror. From architectural students to pilgrims, every person admires the beauty of these sculptures.
Kali Temple – The Kali Temple was built at the edge of a lake off the main highway that connects Hassan with Halebidu. In addition, there are many beautiful carvings that are engraved on the walls of the auspicious shrine. There are many tourists who plan a visit to this sacred place of worship all around the year.

Triveni Sangam Allahabad

May 4, 2019, Sasidhar Darla 2 Comments Filed Under: Uttar Pradesh Temples Tagged With: Other Temples

The word “Sangam” originates from Sanskrit language which means the confluence of three rivers. These three rivers are Ganga, Yamuna and the mystical Saraswati. However, the river Saraswati is invisible. According to popular beliefs, it flows underground and joins the two rivers. This Sangam is called Triveni Sangam.

This confluence is at Prayaga which is Allahabad‘s ancient name. The legendary Kumbha mela is held there every 12 years. The Sangam is a sacred place for Hindus. A bath here washes away one’s sins. It also frees one from the cycle of rebirth to finally attain ‘Moksha’.

The sacred holy site of sangam is located at about 7 km from Civil Township at Allahabad in Uttar Pradesh.

History of the Kumbha Mela

The word Kumbha means the immortal Pot of Nectar, which the Demigods (Devtas) and Demons (Asuras) fought over. Our ancient scriptures like the puranas also mention how the demigods and demons together made the nectar of immortality and decided to share it equally.

Thereafter, to churn the portion of the milky ocean they came at the sea shore. Then they used Mandara Mountain as the churning rod. But a deadly poison was produced at first. Lord Shiva drank the poison but it did not harm him. However, a few drops were spilled and licked by serpents and reptiles.

After 1000 years of churning, Dhanwantari appeared with the Kumbh of immortal nectar in his hands. The demigods were fearful of the demons’ ill intent. So, they forcibly seized the pot and entrusted its safety to the four Gods – Brahaspati, Surya, Shani, and Chandra.

Significance of Triveni Sangam

Mrs. Indira Gandhi used to come here for a holy dip.
Pilgrims take bathe on various platforms erected at the confluence. Also, migratory birds give a beautiful look to the river during the Kumbh Mela. Thousands of devotees from all around the world gather here during this time.
According to beliefs, it is the place where drops of the nectar fell from the pitcher, from the hands of the Gods.
The Rig Veda says, “Those who bath at the place where the two rivers, white and dark, flow together, rise up to heaven”.
The classical Sanskrit poet Kalidasa praised the Sangam. He described the white waters of the Ganga with the blue waters of the Yamuna as if they were a string of pearls and sapphires combined, or a garland of white and blue lotuses intertwined.

Festivals at Triveni Sangam

One of the most revered festivals – the Kumbha Festival is held at Prayag on the lunar conjunction day.
During the period of Kumbha Mela spiritual bathing takes place. It is because devotees believe that a thousand times stronger confluence occurs. Apart from self-purification purposes, thousands of people also come to the shores during Kumbha Mela to offer pind for their deceased parents.

How to reach Triveni Sangam Allahabad

Air: Regular flights are easily available from major cities to Allahabad. Bamrauli airport is the nearest.
Rail: You can also get regular trains to Allahabad from other major cities of the country. Nearby Railway Station(s) are- chheoki (COI), allahabad junction (ALD), allahabad city (ALY), naini (NYN), phaphamau junction (PFM), prayag (PRG), subedarganj (SFG), bamhrauli (BMU).
Road: there are quite a number of bus stops connecting to major areas.

Hotels nearby Triveni Sangam

Hotel Crown Palace at Rambagh Hewett road of South Malaka is a grand place to check in. It is close to the area and has a great view to look at.
Hotel Kanha Shyam at strachay road civil lines is another great place to tuck in. It has well suited accommodations and reasonable pricings.

Places to visit nearby Triveni Sangam

Allahabad fort is a great place to visit and it is archeologically important. Furthermore, it gives you beautiful visibility from top including the famous Sangam of Allahabad.
Shankar Viman Mandapam is near to the Sangam. This temple is dedicated to Lord Shiva. Moreover, it has south Indian architecture. Also, a beautiful view of Sangam can be enjoyed from the top floor of this temple.
Alopi Devi Mandir is one of the foremost shaktipeeth. Many people come to visit it to offer their prayers and receive blessings from Devi Ma.

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Malayalappuzha Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 8 Comments Filed Under: Kerala Temples Tagged With: Devi Temples

Malayalapuzha Devi Temple is located at Malayalapuzha in Pathanamthitta District in Kerala. Malayalappuzha Temple is dedicated to Goddess Bhagavathy. The temple is famous for its beautiful wall paintings and artistic stone carvings and is situated atop a hill. The idol of the main deity of Goddess Bhadrakali popularly known as Malayalapuzha Amma. It is about 5.5 feet tall and is made of a mixture of molasses, clay and herbs.

The goddess is worshipped for protecting the devotee from enemies, obtaining a job for the unemployed and helping the business to flourish. There is a small idol of Veerabhadra just before the entrance of the sanctum. Another striking idol that can be seen in this temple is that of Goddess Parvathi, with baby Ganapathi sitting on her lap.

The Naga Raja is consecrated just outside the temple, close to which is a Konna tree has grown, which flowers daily all along the year. A Shiva linga that is present below this tree is believed to keep on growing by the people of this region. They also believe that in order to receive immediate rain, the linga should be bathed with tender coconut water. There is a much smaller temple-like structure for the grandfather who actually brought Bhagavathy here and it is called Sri Kandeswari Moorthi Kaavu.

History and Legend of Malayalappuzha Temple

Malayalappuzha Temple was originally situated in a small village called Edathitta, in Pathanamthitta Dist. This was a full-fledged village, ruled by Raja Shaktibhadran. He was the only Sanskrit south Indian writer. One day a Tantrik from Malayalapuzha visited this place, as he heard a lot about this temple. Malayalpuzha was in drought for many years. So the Tantrik with his power migrated the shakti’s of the Devi to Malayalapuzha. And the place progressed like anything. As the shakti’s were taken away from edathitta, the place faced many destructions.
And gradually there were no signs of Malayalappuzha Temple. Then according to the prashnakundali people found out that when it was migrated and when will it come back, as the power cannot be transferred completely. It mentioned that it will take 3000 years for this shakti to come back. And in 1992, somebody from that village saw a dream that the vigraham and the pooja utensils were beneath the ground. People started digging that place, where they found everything mentioned by the person. And the villagers then contributed towards the temple. And it is very famous now.
According to one more legend, an old Namboodiri who came back after worshipping Kollur Mookambika had this vision that the Goddess agreed to come with him. When they reached a particular spot, she refused to move any further. The temple was constructed as per the wish of the Goddess and the earlier temple was about 5 kilometres from the location of the current temple. The Edappally Raja then moved the temple to the current location of Malayalappuzha.
In earlier days the idol is supposed to have been changed every twelve years. But at a particular point in time, Bhagavathy had supposedly ordered not to change the idol in a dream and they have not changed it ever since.

Significance of Malayalappuzha Temple

The people come here from far and near with prayers for girls to get married to good husbands soon. This is the main prayer for the pilgrims who come here. Also, the prasad that is offered here is utmost delicious and devotees offer that in thanks for fulfilling their wishes.
It is also believed among the devotees visiting this temple that if they worship the Brahma Rakshas, located on the eastern part of the temple. They will get rid of black magic, ghosts and other evils affecting them.
In this temple Golden Showering tree which provides shade to ‘Shiv Linga’ idol flowers every day year-round. If unction of several tender coconuts is done on that idol it will rain in any hot summer is a belief. Cobra snakes are seen lying around that ‘Siva Linga’ idol mostly.
Malayalapuzha Rajan got Gajaraja Pattom which is the auspicious elephant of Kerala. He is very calm and has a height of 9.5 feet. His wider eyes and triangle-shaped ears are capturing sights for the elephant crazy Kerala. He has the record of taking the idol of ‘Sri Dharmashastha’ for the last 20 years.
The deity in Malayalappuzha Temple is an idol which is having a height of five and a half feet. It is composed of so many materials and the method by which it is made up is known as ‘Kadu Sarkara Yogam’.
Several types of wood pieces several Ayurvedic herbs, Milk, Ghee, Jaggery, Turmeric, Sandalwood, Camphor, Gold, Silver, Sand, Natural glue etc. are only some of the ingredients used to make it. All the parts like in the human body are included in it. At the time of consecration, the priests give it the power of energy by Tantric methods.

Malayalappuzha Temple Temple Timings

Malayalappuzha Temple is open for darshan from 5:00 AM to 1:00 PM and in the evening 5:00 PM to 8:00 PM.

Deeparadhana is conducted between 6:30 PM and 7:00 PM

Festivals celebrated at Malayalappuzha Temple

Malayalapuzha Temple Utsavam: The annual festival or utsavam is observed in Malayalam Kumbham month as per traditional Hindu calendar followed in Kerala. The annual festival of the temple commences from the Thiruvathira of Kumbhom and its last for 11 days. Though it is a Hindu temple, Christians and Muslims visit here to seek the blessings of the Devi. Various unique offerings are made at the shrine during the period. Traditional performing arts, music and dance are staged during the period. Caparisoned elephants, melam, fireworks and sheevali are part of the festival. The festival ends with Arattu. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day.

Vinayaka Chathurthi: Lord Ganesha is worshipped with all sixteen rituals along with chanting of Puranik Mantras during Ganesha Chaturthi Puja which is also known as Vinayaka Chaturthi Puja. Lord Ganesha is considered as the prime god to worship before starting any new venture or task, as per the Hindu customs. The festival lasts for 10 days, ending on Ananta Chaturdashi, and is traditionally celebrated as the birthday of Lord Ganesha. It is believed that Lord Ganesh was born on the fourth day of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and Chaturthi has been established. During the festival days, the Lord is worshipped with great devotion and prayer services are performed daily. There are many devotees who visit the temple and offer their prayers.

Navaratri: This festival is observed twice a year, once at the beginning of summer and again at the onset of winter. These nine days are marked by the worship of the nine forms of Goddess Shakti / Devi. In Kerala, the Vijayadashami day is also considered auspicious for initiating children into the world of letters, which is called Vidyarambham. In the ceremony, words symbolizing the name of God are written on the tongue of the child with a golden ring. The child is also made to write letters in a plate of rice with the help of elders.

Sivarathri: Maha Shivratri, the night of the worship of Shiva, falls on the Krishna Chathurdasi day, on the 14th night of the new moon. In the month of Megha or sometimes in Phalguna also. Shiva is the Supreme Consciousness that illuminates the three states of waking, dreaming and deep sleep. Offering the threefold bilva leaves to the Shivalinga heralds the return to a level of consciousness beyond the three states, which is the fourth state, turiya. The name Shiva does not appear in the Vedas. However, he is identified with the Vedic god Rudra, lord of songs, sacrifices, nourishment, the healer of diseases and provider of property.

Poojas and Rituals at Malayalappuzha Temple

Tuesday and Friday are considered as the most auspicious days for the darshan of the Goddess. Special pujas are held here for driving away evil spirits and for this purpose only red flowers known as raktha pushpanjali is used.
To relieve the problems caused by enemies by black magic or by any other evil methods, ‘Raktha Pushpanjali’ is performed. The sweetened rice is known as ‘Chathussatham’ is done by the devotees for getting prosperity. For prophylactic purposes and for physical well being fowl bird is brought and set free in the temple compound is a ritual followed here.
There is another ritual known as ‘Malayalapuzha Thoopu’ which is performed mostly by farmers. They will display an item which is supplied from the temple on their farm by which nobody will dare to steal anything from that farm.

How to reach: Road, Rail and Air

By Road: Pathanamthitta is well connected to all major cities in Kerala and it is called the spiritual hub as most of the Sabarimala pilgrims also reach here and take a different route. Find out Sabarimala Opening Dates here. So, there are a lot of taxis that ply in this region and there are good numbers of KSRTC buses as well.

By Rail: The nearest railway station to this temple is Chengannur, located at a distance of about 33 km.

By Air: The nearest airport to this temple is Thiruvananthapuram International Airport, located at a distance of about 107 km.

Where to stay

There are decent hotels that operate in the area and pilgrims should be able to find accommodation there. There are no facilities to stay in the temple.

Kizhakkedathu Tourist Home Contact: Pathanamthitta, Kerala 689645
Hotel Mannil Regency Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road, Pathanamthitta
Park Residency Hotel and Bar Contact: Thiruvalla-Kumbazha Highway, Kozhenchery, Pathanamthitta, Kerala 689641
Hotel Hey-Day Contact: Thiruvalla-Kumbazha Hwy, Valanchuzhy, Pathanamthitta, Kerala 689645

Where to eat

The cuisine of Kerala is characterized by the use of coconut. One can’t imagine Kerala food without chillies, curry leaf, mustard seed, tamarind and asafetida. The Dal curry made of small gram and ghee. Sambar, the famous south Indian vegetable stew in which any available combination of vegetables is boiled in a gravy. There are various restaurants nearby that offer such delicious food.

Aananda Bavan Vegetarian Restaurant Contact: Thiruvalla-Kumbazha Hwy, Pathanamthitta, Kerala 689645
Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
Parayil Restaurant Contact: Door No: 788, Near R.T Office, College Road, Azhoor, Pathanamthitta, Kerala 689645
Khyber Pass Bake & Grill Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645

Nearby Temples:

Kodumthara Subramaniyam Temple: The holy shrine is dedicated to God Subramanya who is the son of Lord Shiva. It is located on the banks of Achankovil River. His other name is Murugan, commonly used in the neighbouring state of Tamil Nadu and Karthikaya in the northern states. He is also known by the name of Velayudha Swamy because his war weapon is Vel. Carrying Kavadi is the main ritual on the day. People carry various types of Kavadi to the temple in a procession.

Thazhoor Bhagavathi Temple: Thazhoor Bhagavathy Kshetram is a 300-year-old Hindu temple on the banks of the Achankovil river. The temple is also famous for the folk arts and the “Kettukaazhcha” procession with Kaala. The Padayani held in the month of Kumbham is very famous. Padayani performances are held at the temple annually. The Goddess (Amma) accepts the offerings from thousands of devotees. It is believed that viewing Amma in all her glory at this time will free one from all sins and evils.

Chakkulathukavu Temple: The temple has a history of over 3,000 years and is open to people of all faiths. The famous rivers Pamba and Manimala flow on either side of the temple. This Bhagavathy temple is famous for its Pongala Mahotsav. Pongala is a devout offering made of pudding by devotees as a reverent exposure of their awesome offering of love and respect. The ‘pongala nivedyam’ is prepared in earthen pots. It is believed to be a favourite of the goddess. Only women are allowed to participate in this ritual.

Chottanikkara Temple Guide – Timings, Vazhipadu, Dress Code, and History

July 18, 2019, Sasidhar Darla 13 Comments Filed Under: Kerala Temples Tagged With: Devi Temples

Chottanikkara Temple is located near Kochi in Kerala. Goddess Lakshmi is worshipped here. The Goddess is also known as Bhagavathy. The idol is 4 to 5 feet in height. She has four arms. The upper right arm holds the disc. The upper left arm bears the conch. The lower right hand is in a blessing pose and the lower left arm is in an Abhaya pose, which means fearlessness.

Chottanikkara Temple
Temple Timings	4:00 am to 12:00 pm. 4:00 pm to 8:45 pm
Prasadam Timings	1:00 pm to 3:00 pm
Guruthy at Keezhakavu Temple	8:45 pm to 9:30 pm
Dress Code	Men: Dhoti, no shirt. Women: Saree
Time Taken for Darshan	Normal Season: 2 hours. Ayyappa Season: 3-4 hours.
Entry Fee	Free. No Special darshan available.
Best Time to Visit	September – February
Nearest Airport	Kochi

Chottanikkara Temple Timings

Here are the timings of Chottanikkara Temple:

Ritual	Timings
Morning Darshan	4:00 am to 12:00 pm
Evening Darshan	4:00 pm to 8:45 pm
Prasadam Timings	1:00 pm to 3:00 pm
Guruthy at Keezhakavu Temple	8:45 pm to 9:30 pm
Seeveli	6:00 am to 6:30 am
Ucha Pooja	12:00 pm to 12:30 pm
Deeparadhana	6:15 pm to 6:30 pm
Athaza Pooja	7:30 pm to 8:00 pm

Chottanikkara Temple Food Timings

Devotees can have food at the temple during the afternoon from 1 pm to 3 pm.

Dress Code at Chottanikkara Temple

As per the Chottanikkara Temple dress code, men should wear dhoti and no shirt (only Angavastram). Women devotees should wear a sari, churidar, pavadai chattai or salwar kameez. Devotees will not be allowed to enter the Chottanikkara Temple wearing informal attire like jeans, shorts or T-shirts.

History and Legend of Chottanikkara Temple

Chottanikkara Temple is one of the oldest temples of Kerala. There are several legends related to the temple.

The Goddess was worshipped by the great Bhogacharya.
As per myth, the Rudraksha Sila was worshipped by great saints. These saints were Adishankaracharya, Vilwamangalam Swamiyar, Kakkasseri Bhattathiri and Chemmangattu Bhattathiri.
It is believed that the deity was brought here from Mookambika Temple which is in Kollur, Karnataka.
It is also believed that Goddess Mookambika Saraswati is present at the temple during morning worship. She stays at the temple till 7 am. This is the reason that the Goddess is worshipped late at Mookambika Temple. As the Goddess is present at the Chottanikkara Temple during the worship.
Another myth states that the original deity of the Goddess was self-born; this is also known as swayambhu.
The original idol is made of laterite and is irregular in shape. This is in red colour.

Significance of Chottanikkara Temple

The temple is important in the religious history of Kerala due to the following reasons.

Goddess Bhagavathy is an evil destroyer here. She protects her devotees from danger.
As per folklore, pilgrims get free from the stress of material life here.
Goddess Rajarajeswari has three forms at the temple. In the morning worship, she is Goddess Saraswati. In the afternoon She is Goddess Lakshmi and in the evening She is Goddess Durga.
She is in a white dress in the morning. In the afternoon She is in crimson red cloth and in the evening the Goddess is in a bright blue dress.
There is a statue of Lord Vishnu on the same pedestal. For this reason, the Goddess is also known as Ammenarayana, Devinarayana, Lakshminarayana and Bhadrenarayana.
There are also deities of Lakshmi, Narayana, Brahma, Siva, Ganapati, Subramanya and Sastha on the pedestal.
The temple also has various idols of mythological characters.

Festivals celebrated at Chottanikkara Temple

Makom Thozhal Festival: This festival takes place on the Makom day in the month of Kumbham. The Malayalam month of Kumbham is either February or March. On Makom day Goddess Bhagavathy appeared before Vilwamangalam Swamiyar. There is another myth, that the Goddess appears before the devotees every year on the Makom day. Hence the celebration takes place on this day. Devotees sing Bhajanam on the occasion. As per legends, after Bhajanam, Bhadrakali at Kizhukkavu frees the devotees from the evil spirit.
Navaratri Mahotsavam: This is another major festival celebrated at the temple. The festival takes place every year in the months of September and October. It takes place for 10 days. Several cultural programmes take place at the temple during the festival. Priests perform Vidyarambham and Annadhanam during this time.

Poojas and Rituals at Chottanikkara Temple

Chottanikkara Temple follows some special rituals.

Worship starts at the temple by blowing the conch. Musicians play instruments at this time.
The day starts with Nirmalya Darshan. The swayambhu image of Goddess is visible only at this time.
Dhaara of Lord Shiva is the next ritual.
Several types of worship take place throughout the day. Ethruthu Pooja, Seeveli, Guruthi Nivedyam, Pantheeradi, Ucha, Uchaseeveli are the other afternoon worships.
The Evening Nada opening again worships Goddess Rajarajeswari.
Deeparadhana, Athazha and Seeveli worship take place in evening.
Bhajanam is a special ritual that takes place on the request of the devotees. Devotees can request Bhajanam only if they stay at the temple. They do not go out of the temple this time. Worshippers do not have food with salt, chilly and sour at this time. Bhajanam can heal diseases.
Mandapathil Paattu is another ritual which gives blessings of the Goddess. Bronze lamps and flowers decorate the temple. The devotees present satin clothes, fineries, rice and paddy to the Goddess. Devotees play Brahmini Amma Paatu devotional songs. After worship they get Chathussatham. This is a kind of sweet pudding.
Annadanam is another ritual that satisfies the Goddess.
Rudrabhishekam worship is for Lord Shiva.
Chuttuvilakku and Nirmala rituals are for prosperity.
Trikala worship is also for prosperity. In this ritual, the devotee has to worship the Goddess three times in a day.
One day worship is another ritual in which the devotee has to worship Goddess Rajarajeswari complete day.
Mahabhagavath Seva is for the main deity. This ritual gives jaggery to the Goddess.
Noorum Palum ritual worships the Naga snakes.
Palpayasam ritual worships Lord Vishnu.
Mrithyunjaya Homam ritual gives blessings of Lord Shiva. This ritual also provides long life. it helps to cure diseases.
Chathussadam is another form of worship of Goddess Rajarajeswari.

How to Reach: Road, Rail and Air

Chottanikkara Temple is easily accessible from all parts of the country.

By Air: The temple is at 38 km from the Cochin airport. This international airport is well connected to the other airports of India, Singapore and Gulf countries.

By Rail: The nearest railway station to the temple is the Thrupoonithura railway station. It is at 4 km from the temple. The temple is 18 km from Eranakulam south and north railway station. Eranakulam is a junction and connects the city with the other cities of the country. There are auto-rickshaws and private cars available from the railway stations which take you directly to the shrine. Trains are available throughout the day, starting from 4.00 am till 10.00 pm.

By Road: The temple is at 20 km from the Eranakulam KSRTC bus stand. It is at 22 km from the Kaloor private bus stand. Road transport to the Chottanikkara Temple is economical. Deluxe Volvo buses are available which connect the temple to the different cities, like Chennai, Bangalore, Trivandrum, Hyderabad and Mumbai.

Where to stay

Chottanikkara Temple authorities are planning to construct accommodation for devotees visiting the temple. Pilgrims who wish to donate to the temple can stay at the temple. These suites will come with a bedroom sum living room, kitchen and an attached bath. The suites planned are modern with ceramic floorings. Devotees will be provided with gas cylinders and stoves to enable cooking. The suites will have amenities like refrigerators, television sets with cable connection and hot water.
Besides this, the Hinterland Village Resort, PPG Tourist Home, Hill Palace Hotel and SPA, The Capital Fort Kochi, Royal Homestay and Casa de Forte are some of the best hotels at about 1.6 km from the temple. These hotels provide clean rooms with basic amenities. You can also get good food at these hotels.

Where to eat

Chottanikkara Temple is very famous and hence there are several eat outs near the shrine. Black N White, Grameen Ruchi, Kettuvalam, Naushad the Big Chef, The Avenue Regent and the Deagle Arabian Hut are also near. Visitors can relish authentic Kerala cuisines here. These eateries also provide Asian, Chinese and other Indian cuisines.

Nearby Temples

There are several temples near Chottanikkara Temple.

Kizhukkavu Temple: This temple is situated just on the eastern side of the Chottanikkara Temple. Moreover, the temple is famous for its ValiyaGuruthy worship. This means great sacrifice and the event takes place every day at 8.45 pm. This ritual takes place after the evening worship at the Chottanikkara Temple. This ritual cures women from mental disorders, like schizophrenia.
Ernakulatthappan Temple: This temple is situated at the heart of the Eranakulam city. Here also Lord Shiva is the presiding deity. The important feature of this temple is that the deity is west facing. In addition, here the great Villawamangalathu Swamiyar framed rituals. The shrine depicts the Kerala style of architecture. The temple also has deities of Lord Ganesha and Sastha.
Ettumanoor Shiva Temple: This temple is dedicated to Lord Shiva. It is from Travancore. The temple is also historically important. The Pandavas and Saint Vyasa worshipped here. The temple has mural paintings.
Kaduthuruthy Temple: Also known as the Thali Temple, this shrine is dedicated to Lord Shiva. The temple is near the Vembanad Lake. In addition, Lord Shiva is east facing here. Kharasura demon worshipped Lord Shiva here. The wooden carvings of the temple narrate various stories related to Lord Shiva. Also, there are Lord Ganesha, Sastha and Goddess Durga here.
Sree Poornathrayesa Temple: This temple is also significant as it is 1000 years old and is dedicated to Poornathrayesan. Poornathrayesan is an incarnation of Lord Vishnu. Furthermore, childless couples can pray here to get a child. Also, Vrishchikoltsawam is the main festival here. It takes place during the months of November and December.
Vaikom Mahadeva temple: This is the most famous Lord Shiva temple of central Kerala. While some believe that Parasurama installed Shiva Lingum here, others believe that demon Kharasuran placed the Siva lingam at this shrine. Also, Ananadana Prabhu is the major festival at the temple.

Winters (December to February) is the best time to visit the temple as Chottanikkara has pleasant weather at this time. The place experiences heavy rainfall during the monsoons (June and July) and moderately hot from March to May. If you want to participate in the festivals of the temple then it is best to visit the temple between August and November.