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Kottarakkara Ganapathy Temple Guide – Timings, Poojas, and History

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Kottarakkara Ganapathy Temple is located in Kollam district of Kerala. Kottarakkara Ganapathy is often referred to as ‘Vigneshwaran’ which means the one who removes all obstacles. The outlook of  Sri Ganesha is described as yellow-skinned, short with a big round belly, elephant-headed with one trunk, four arms, large ears and bright shining eyes. Apart from the presiding deity, Lord Shiva, Goddess Parvathi, Lord Murugan, Lord Ayyappa, and Lord Nagaraja are also worshipped here.

Kottaram means Palace and Kara means Land. The last queen of the Elayidathu Swaroopam voluntarily surrendered to king Marthanda Varma of Travancore in the 18th century. Kottarakara is the place where the classical art form of Kathakali was conceived. It is a famous pilgrim centre for the Hindus as the seat of the famous Ganapathy Temple.

History and Legend of Kottarakkara Ganapathy Temple

  • The place that we now call Mahaganapathy temple is actually Kizhakkekara Shiva temple.  The main deity is none other than Lord Shiva himself. Shiva is facing eastward. In fact, Ganesha is only a minor deity here. But Kottarakkara Ganapathy Temple today is famous as a Ganesha temple rather than a Shiva temple.
  • This legend is associated with Perumthachan. The royal sculptors Perumthachan (Master Carpenter) had a son. He mastered and excelled in carpentry and architecture like his father.
  • His son soon excelled his own perfection. The fame of Perumthachan soon spread far and wide. This is said to have caused a sort of professional jealousy in Perumthachan. According to the Aithihyamala, Perumthachan dropped his chisel on his own son faking it as an accident.
  • After the death of his son, Perumthachan started wandering. One day he reached Kottarakkara. The Padinjattinkara temple was under renovation at that time. He saw a big piece of jack tree root inside the Sarppakkavu.
  • It is believed that he sculptured a beautiful Ganapathy idol from the root of the jack tree. Perumthachan had sought the permission of the tantri (chief priest) of Padinajattinkara temple to install the idol there. The tantri denied permission because there is already one Ganapathy idol.
  • Perumthachan changed his plans and later, having secured the permission of the tantri of Manikandeswaram Kottarakkara Ganapathy Temple installed the idol there. The melsanthi (head priest) was preparing nivedyam (offerings for the Lord) there.
  • He had asked the head priest what the nivedyam for Ganapathy will be. The priest suggested unniyappam and Perumthachan readily agreed. It is said that Perumthachan immediately offered half a dozen unniyappams in a plantain leaf before the deity. And still, koottappam is considered the favourite nivedyam of Ganapathy.
  • Perumthachan had then predicted that even though the principal deity is the father (Shiva), the son (Ganapathy) will become more famous. The kitchen where Unniappams are prepared is situated in front of the Ganapathy shrine.
  • Another story associated with this temple is that Kottarakkara Thampuran’s daughter was getting married.  He requested Zamorin of Kozhikode to send a dance troupe from Malabar to perform in his daughter’s wedding.  But the Zamorin sarcastically denied sending the troupe saying that people of South Kerala cannot appreciate fine art like Krishnanattam.  This insulted the Kottarakkara Thampuran and he prayed to  Lord Ganapathy at Kizhakkekara for a way out.
  • Sri Mahaganapathy appeared in the dream of the Thampuran and gave him the idea to create a new art form.  It was Saraswathi Kadaksham and the Thampuran wrote the Ramanattam. He designed the costumes and in record time performed the Arangetram during the marriage of his daughter.  This was a fitting reply to the arrogance of the Zamorin of Kozhikode.

Significance of Kottarakkara Ganapathy Temple

  • Kottarakkara Sree Maha Ganapathy Temple is beautiful and magnificent. A number of rituals is being done here by the priests. Different schedules are followed to worship and to perform the rituals devoted to the presiding deity of the temple.
  • Kottarakkara was the capital of the famous ‘Ilayidathu swaroopam’. As the name explains, there existed about seven palaces and the place was called ‘The land of palaces’ – “Kottarakkara”. ‘Kottarakkara Kovilakam’ was the younger ‘thavazhy’ of the ‘Venad’ dynasty.
  • So this was known as the Ilayidathu (younger) swaroopam, and also as Kunninmel. The land spreads from Kottarakkara, Pathanapuram and Nedumangad to Shencottah in the east.

Kottarakkara Ganapathy Temple Timings and Poojas

  • Kottarakkara Ganapathy Temple remains open from 4:00 AM to 11:30 AM in the morning and 5:00 PM to 8:00 PM in the evening. Palliyunathal is performed followed by Nadathurakkal at 4:30 AM. It is the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity.
  • Then there is Nirmalyam at 4:40 AM which is intended for seeking the permission of Dwasthhas and the deity for entering the sanctum. Then the doors are opened and the lights are lit.  Divine worship of the idol at this stage is known as Nirmalya Darshana.
  • There are different important rituals that are performed in the morning. It includes Abhishekam that is conducted at 4:50 AM which is followed by Ashtadravya Ganapathyhoman. Abhishekam is conducted by priests, by pouring libations on the deity being worshipped, amidst the chanting of mantras.
  • The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise, there are variations in the timings on various temples. It is performed at 6:00 AM. Ethrtiheu pooja is conducted at the moment when the rays of the sun are in front of the deity or garbha dwara and it is conducted at 7:00 AM.
  • Pantheeradi pooja is elaborate in nature and done only in major temples. This is done 2 hours after sunrise and it is performed at 9:00 AM. Navaka Pooja is done only in major temples especially in Siva temples. Here it is performed at 10:00 AM.
  • After the Ucha Pooja that is performed at 10:30 AM the temple closes in the morning at around 11:30 AM.
  • Kottarakkara Ganapathy Temple opens again at 5:00 PM and there is an evening pooja that is Deeparadhana that is performed by the priest at 6:30 PM. Deeparadhana is the worship with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor. It is considered to be an auspicious act to pray during deeparadhana time. Athazha pooja vis the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset. It is performed at 7:45 PM and the temple finally closes at 8:00 PM.

Dhara, Chathussatham for Mahadev, Archana for Goddess Parvathy, Lemon garland for Subramanya, Unniyappam for Ganapathy and 41 days Mandalam Chirappu is also very important. Unni Appam is the offering that is specially prepared to offer to the deity of Kottarakkara Sree Maha Ganapathy Temple.

Festivals celebrated at Kottarakkara Ganapathy Temple

  • Vinayaka Chaturthi: Vinayaka Chaturthi is one of the important Hindu festivals. This day is celebrated as the birthday of Lord Ganesh. Ganesh Chaturthi is celebrated on Shukla Chaturthi of the Hindu month of Bhadra (generally falls between August and September). This particular day is marked with great Mahaganapathy Homam, using 1008 coconuts. Mahaganapathi is believed to remove obstacles not only in the material world but also in one’s spiritual progress. The Mahaganapathi Homam is performed by people desiring progress in various material pursuits as well as those seeking liberation and spiritual awakening.
  • Navaratri: Navratri is traditionally celebrated at the beginning of autumn every year when everything in nature starts undergoing a transformation. These nine nights are said to be precious as there are subtle energies in the creation that are enriched at this time of the year. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. On the first three days, the Mother is invoked as a powerful force called Durga in order to destroy all our impurities, vices and defects. The next three days, the Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees the inexhaustible wealth. The final set of three days is spent in worshipping the mother as the goddess of wisdom, Saraswati. Thousands throng to the temple to perform the Vidyarambham.
  • Vishu: Vishu is the first day of the Hindu calendar and is the beginning of Meda Rashi, the first zodiac sign. It usually falls in the second week of April according to the English calendar. It marks the beginning of new hopes and aspirations and is celebrated widely all across the state. People start with early morning prayers at dawn on this auspicious day by visiting the temple.
  • Sivarathri: Sivaratri, dedicated to Lord Shiva, is celebrated on the moonless night of the month of Phalguna.  the night time is considered sacred and suitable for the worship of the feminine aspect of’ the deity and the day time for that of’ the masculine. The people who observe this Sivaratri- Vratha take only a single meal during the day previous to the Vratha day. The observance of the Vratha is believed to secure for the devotee immunity from the effects of sin.

How to reach Kottarakkara Ganapathy Temple?

By Road: Buses and Taxis can be boarded from Kottarakkara, Kollam, Trivandrum and Kottayam that takes the passengers directly to the Kottarakkara Sree Maha Ganapathy Temple.

By Rail: The Nearest Railway station is Kottarakkara station. Board a train passing through Kottarakkara, Kollam and Trivandrum railway stations to reach the temple. Kollam station is at a distance of  28 Km and Trivandrum at a distance of 70 Km.

By Air: The Nearest Airport is Trivandrum Airport that is 70 Km from the temple. Kochi Airport is at a distance of 191 Km.

Where to stay near Kottarakkara Ganapathy Temple?

There are many hotels as well as guest rooms near the hotel. The rooms are well equipped with all the basic amenities.

  • Ambalakkara Regency Hotel Contact: Pulamon Junction, Kottarakkara
  • Harisree Residency Contact: Kottiyam Kundara Road, Perumpuzha, Kottamkara
  • Hotel Indraprastha Pattazhy Contact: Market Junction, Pattazhy P.O., Kollam
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road
  • Park Residency Contact: Paracode, Kayamkulam Pathanapuram Highway
  • Hotel Vrindhavanam Inn Contact: Near KSRTC Bus Station, Punalur

Where to eat

Kottarakkara Unniyappam (small appam) is as famous as Ambalapuzha Palpayasam. If you start eating one, you feel like having more. Cooked in special taste the unniyappam comes with sprinkled sugar on it. The grace of Lord Ganapathi makes unniyappam as double sweet to the believers. It is said that unniyappam was the first offering given to the Ganapati temple which was installed by Peruthachan. Besides, there are many restaurants nearby that offer amazing food of Kerala cuisine.

Nearby Temples

Mannady Temple: Mannadi is a small village situated in Kollam (district of Kerala). It is believed that the Kali Ma of this temple is very powerful and if worshipped with devotion all the wishes will come true. The Kerala Institute of Folklore and Folk Arts functions here. Madanthampuran and Yakshiamma were positioned as Safe Guard to Devi. The ancestors who had brought Devi to the temple were worshipped in the Nomenclatures of Manthramoorthy and Yogeeshwaran after their Death. Poojas were not been performed systematically. Hence, the youth adopted the management of the temple from the Pallithanam Family. They appointed a Priest and thus Poojas performed regularly.  

Pattazhy Devi Temple: Pattazhi is a small village in the eastern part of Kollam District in Kerala. It is located just 10 kilometres away from Kottarackara and just 9 kilometres from Pathanapuram. The temple is an ancient temple and the legend. The land of Pattazhy consists of two panchayat areas and was given as a gift to Goddess Pattazhy Devi by the King of Travancore. Pattazhy has a place in the Guinness Book of World Records for growing the longest bamboo. The temple has been taken care of by nine families once. Then a man called “kambithan” came there. He was very powerful and had many divine powers too. He took care of the administration of the temple. There is a Shiva Temple which seems to be older than this Devi temple which is located near to this temple.

Pallickal Devi Temple: Pallickal Devi Temple is one of the famous temples in Kollam District. This is one of the sub-temples of Mannadi temple. Pallikkal Maha Devi temple has a rich history of more than a thousand years. Pallikkalamma is a mother goddess with sathvika bhavam. There are a number of incidents to illustrate her kindness.

Pashupatinath Temple Mandsaur

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Madhya Pradesh or the ‘Heart of Incredible India’ is the home to the cultural heritage of the sub-continent. From monuments with intricate architecture to national parks and wildlife reserves, it’s a perfect mix of adventure and culture for tourists visiting India. In addition, it is also the world heritage site for the monuments like Khajuraho, Buddhist monuments at Sanchi as well. Being located at the centre of the sub-continent, it is also a famous pilgrimage destination. The Pashupatinath Temple Mandsaur in Madhya Pradesh is located on the banks of the Shivna River. Lord Shiva is worshipped here as Pashupatinath and is the main deity here. Thousands of pilgrims pay a visit to this temple every day. It is considered a sacred place of worship, especially among the Hindus. The temple sees massive devotees during special occasions and the temple committee comprising of twenty-five members plans the activities well in advance.

Pashupatinath Temple Mandsaur History

  • Mandsaur was known as Dashpur in the ancient times. It lies on the Tropic of Cancer and when the sun is in winter solstice, its rays are less potent and hence this place earned the name Mand Surya, which later became Mandsaur.
  • This place has been mentioned in many ancient epics like the Mahabharata, Megdoot, Puranas, Kadambari and Bruhatsamhita. The history and heritage are mingled in its religion, art and literature. This place has also been referred to in the old Jain writings.
  • Amleshwar inscription of the second century B.C. was among the earliest to mention this place.
  • The temple has its deity made during the Gupta period. It is actually distinct, the only other comparison being the Pashupatinath deity in Nepal. What makes it all the more interesting is that both the idols were mentioned by Kalidasa in his works.
  • Pashupati means ‘the lord of the beats’ and it is derived from the Sanskrit words, ‘pashu’ referring to animals and ‘pati’ meaning the protector. It is as the incarnation was considered among the eight Rudras, the one who holds the place of fire.
  • It has been said that Lord Vishnu along with other gods had named Lord Shiva as Pashupati during the time of Tripura Samhar. Lord Shiva became the lord of all the demons and demolished Tripura, the three cities of illusion, which were being administered by the asuras Kamlaaksha, Taarakaaksha and Vidyunmaali. This three pashus were creating destruction by assaulting gods and sages. Shiv Purana states that any individual who is in the clutches of his own ego, ignorance and wants is an animal or pashu. And under such circumstances, only the Pashupati can provide relief to them.
  • The deity of the temple has a striking history in the year 1961. It is said that Udaji, a laundry person was washing clothes on a stone along the banks of the Shivna River. One night, he dreamt of the Lord saying him that he was washing clothes on his idol. Alarmed by this, the person discussed the matter with the society people and the stone was found out to be the deity of Lord Pashupatinath. As it was a small city, the idol was planned to be taken to Ujjain to build a temple but the bullocks of the cart with transportation refused to move. The person again dreamt of the Lord telling him that a temple should be constructed there itself which paved a way to the formation of this famous shrine.

Significance of the Pashupatinath Temple Mandsaur

  • Mandsaur’s main attraction is the Pashupatinath Temple. This temple has been built many decades ago. It has beautiful effigy that is built-up smooth, with a glowing dark coppery fiery rock-block.
  • The idol of this temple is divided into two parts and there are four faces on the upper section of the deity and the remaining four faces on the lower section.
  • The famous shrine has four doors which pave the way to four different directions, for example, north, south, east and west. Each direction consists of two faces displaying the eight rasas namely, the east stands for peace and concentration, the west for the Rudra form or angry, the north full of snakes and hairs and the south for gentle and artistic.
  • Additionally, the Shivalinga of this holy place of worship consists of eight faces. Every part has four faces which portray the four stages of life. It is a unique sculpture of Lord Shiva in the world.
  • The temple is 90 feet in length and is 30 feet wide and 101 feet tall. In addition, it has one golden pitcher of 100 kg each placed on the top of the shrine.
  • The Shivalinga of this popular and sacred place of worship is 2.5*3.2 meters and weighs 4.6 tons.
  • The idol is believed to be found during the summers of 1940 when the water level was declining from the Shivna River.  Many people find it strange but till now, the water level in the Shivna Riverrises to 90 feet to touch the holy Shiv Ling of lord Shiva. This phenomenon during the monsoon is termed as “Jalaabhishek” which means worshiping the Almighty through the water.
  • Mondays are considered very auspicious by the devotees as it is said that the idol of Lord Shiva had emerged from the waters of Shivna River on this day. It reached the Tapeshwar Ghat of the river on Sunday and was positioned there. After exactly, 21 years, 5 months and 4 days the deity was incarnated. This day of the incarnation is celebrated with great pomp by the pilgrims.

Pashupatinath Temple Mandsaur Timings

  • Pashupatinath Temple remains open on all days in a week.
  • A pilgrim can visit this holy place from 6 A.M. to 8 P.M.

Pashupatinath Temple Mandsaur Food Timings

  • A pilgrim can offer Prasad to the deity either in the morning or in the evening.
  • The Prasad mainly comprises of dry items like sweet, fruits etc.
  • The temple provides Prasad from 12 P.M. to 2 P.M.

Festivals celebrated at the Pashupatinath Temple Mandsaur

  • Mahasivaratri festival is the most important festival that is observed in this temple. Thousands of pilgrims gather in the premises of this temple with utter devotion to pray and seek blessings of the Lord. It is celebrated with great zeal and people fast and offer pooja on this occasion. This festival is celebrated every year on the 13th night/14th day in the Krishna Paksha of the month of Maagha according to the Hindu calendar. The festival is principally distinguished by offerings of Bilva leaves to Lord Shiva, all day fasting and an all night long vigil.
  • Kartik Ekadashi festival held annually at Fair Margashirsha is Krishna.
  • On request from a devotee, there are provisions for organizing special poojas in the temple as well.

Poojas and Rituals at Pashupatinath Temple Mandsaur

  • The daily rituals of Lord Pashupatinath are carried out by the priests. While some priests perform the daily ritual and can touch the lingam, the others serve as a helper and are not qualified to perform pooja rituals or to touch the deity.
  • Rudraabhishek is another special form of worship that is organized during special occasions like the Maha Shivaratri festival etc.

How to Reach Pashupatinath Temple Mandsaur

  • By Air– A devotee can also plan his trip to Mandsaur by booking for air tickets as well. One can either choose to land at the Dablok airport which is 148 km from the temple or the Indore airport that is situated at a distance of 188 km from the sacred place of worship. Bhopal airport is also a good option but it is 279 km distance from the temple. There are many cabs and taxi services available outside the airport for pilgrims to reach the auspicious shrine.
  • By Train- Mandsaur railway station is the nearest station which connects the famous temple with the rest of the country. Visitors after arriving at the station can hire a bus, taxi and local cabs to reach the shrine. The station is located at a distance of 3 km from the temple.
  • By Road– Mandsaur is well connected with all the adjacent cities and towns of the state by roads. Hence, it is easy and hassle free for an individual to travel to the temple on a first visit. It is located at around 84 km from the north of Ratlam. This place has NH 79 passing through it and hence connects other Indian states as well.

Hotels near Pashupatinath Temple Mandsaur

Madhya Pradesh offers a variety of options when it comes to choosing one’s accommodation. From luxury hotels to plush cottages located among the greenery, people can choose the living that they require. The cost of the room depends on the type of living one opts for. For example, a double room with air conditioner and a private balcony will cost more than the one without these benefits. The tourist lodges and resorts are clean and hygienic. And if you are travelling alone, you can also opt to stay at the dormitories. This will help you to save up on the expenses and also provide you with a comfortable stay. In fact, one can find all the modern amenities inside the rooms and they are well decorated as well. Some of the hotels also have their own exclusive restaurants open to the clients as well. So choose the one as per your budget and need.

Where to eat near Pashupatinath Temple Mandsaur

The heart of Incredible India has surely a lot to offer when it comes to satisfying one’s appetite. The cuisine of this state offers numerous traditional Indian dishes that are a fine blend of taste and essence. Some of the popular foods of this region include kusli, lavang lata, jalebi, and pilaf with peas, indori puri palak ki, baflas, kebabs and biryani. In addition, a tourist can taste different cuisine as per to the changing weather of the state. The food offered is both vegetarian and nonvegetarian and people of all taste can be rest assured to enjoy some fine delicacies during their stint at this wonderful state in India. While Bhopal is famous for its spicy kebabs, biryani, korma, fish, meat and keema, Indore and Gwalior stands tall with regard to various delicacies prepared from milk. One of the ways to identify the variety in cultures of Madhya Pradesh is through its food.

Nearby Temples

  • Taxakeshawar Temple- It is counted among the most important places to visit in the Mandsaur district of Madhya Pradesh. It is located at a distance of 22 km from the Bhanpura town on the Hinglajgarh road. People here worship the serpent king Taxak or Takhaji.
  • Nalcha Mata Temple- It is another popular destination for tourists visiting Mandsaur. The Goddess is worshipped as a form of Shakti or power and it lies at a distance of 3 km from the Pashupatinath temple.
  • Shree Khade Balaji Temple- This temple is very old with its interior being made up of stones. The shrine is dedicated to Lord Hanumanji or Shree Khade Balaji. It is located near Gandhi Chauraha which is at the prime location in Mandsaur. The Balaji Yuva Group during the annual Diwali celebration organizes Maha Arati and Annakut Prasad at Balaji ka Bada, Gandhi Chauraha.
  • Bandi Ji Ka Baag– It is 120 years old Jain temple which consists of glass interiors. This temple is located very near to the main bus stand has a ‘Mann Stambh’ built when the shrine observed its 100 years of establishment.
  • Shree Bahi Parshwanath Digambar Jain Atishay Kshetra– This is located at a distance of 12 km from Mandsaur. This place has been built with the blessing and motivation from Acharya Shree Kalyan Sagar Ji Maharaj, who is also known as ‘Namokar Mahamantra Sadhana Kendra, Vahi Parshavanatha Chaupati’.

Ardha Badri – Sapta Badri

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Ardha Badri Temple is a Hindu temple dedicated to Lord Vishnu in the Garhwal region of Uttarakhand. It is the seventh temple complex among the ‘Sapta Badri’ temples. It’s part of the famous ‘Sapta Badri‘ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

Ardha Badri – Facts

Deity Lord Vishnu
Location Garhwal region, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti

It extends from Satapanth to Nandaprayag in the Alaknanda river valley. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu. 

What are the timings of Ardha Badri?

Here are the timings of Ardha Badri:

TimingsFrom To
Morning5 AM12 PM
Evening2 PM9 PM

What is the significance of Ardha Badri?

The significance of Ardha Badri is that in comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means ‘the little Badri‘. As per mythology, Vishnu is the ‘preserver’ among the holy trinity that also includes Lord Shiva and Lord Brahma.

What is the history of Ardha Badri?

According to history, Adi Shankaracharya built Sapta Badri temples, including Adi Badri during the Gupta period. As per beliefs, he did so to promote and spread Hinduism to all parts of the country, however remotely accessible. Devotees believe that Lord Vishnu moved to Badrinath in Satya yuga.

Adi Badri History 1
Adi Shankaracharya built Sapta Badri temples to promote and spread Hinduism.

However, ancient saints prophesied that he will shift his abode to Bhavishya Badri after the Kali Yuga, which is also a part of the Char Dham Yatra destinations within Uttarakhand.

What are the festivals celebrated at Ardha Badri?

Some of the festivals celebrated at Ardha Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: This festival is celebrated each year in January and is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day also includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Ardha Badri?

Here’s how to reach Ardha Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun.
  • Train: Rishikesh and Haridwar are the nearest railway stations.
  • Road: Ardha Badri temple is present near the Joshimath-Tapovan road in a remote village and can be approached only by trekking along a steep bridle path.

Where to stay near Ardha Badri?

Some of the places where one can stay near Ardha Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom are available.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property also ensures the fulfillment of all needs of guests. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other Sapta Badri destinations?

The other Sapta Badri destinations are:

  • Adi Badri: It is the second among the ‘Sapta Badri’ temples. When Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.
  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this image, which depicts Vishnu to be meditating (Dhyan). Hence, the name of the shrine comes from the posture of the image, and it is popular as ‘Yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. It has an image of Lord Vishnu which was established by Urvarishi.  This image of Vishnu is four-armed, made of black stone and in a meditative posture. Also, Brahmins from Southern India serve as head priests in the temple.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Vridha Badri Nearby

Vishnuprayag

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Vishnuprayag is a pocket-sized city rooted at the Sangam of the river Alaknanda and Dhauliganga. Placed 1372 metres above the sea level, Vishnuprayag falls in the Chamoli district of Uttarakhand. Alaknanda flowing from Badrinath merges into Dhauliganga flowing from the Niti Valley at this place.

Beliefs suggest that sage Narada meditated at this Sangam to please Lord Vishnu. Eventually, Lord Vishnu did appear before him and bestowed him with the cosmic energy. Hence, 2 km away from the confluence of the two rivers is the Vishnu temple from which the Sangam derives it’s name i.e. Vishnuprayag.

It is a famous pilgrimage destination on the route to the Four Dhams of  Uttarakhand. Other confluences following it are Nandaprayag, Karnaprayag, Rudraprayag and Devprayag.

Vishnuprayag is the first among the Panch Prayag according to the flow of Alkananda from its origin.

Chronicles of Vipshnuprayag

Tales of the Hindu mythology point to the story of sage Narada and Lord Vishnu. So, once sage Narad meditated at this place to please Lord Vishnu. Consequently, Lord Vishnu appeared to bless the sage with cosmic energy. However, the incident occurred in a spot, 2 km away from the Sangam where a Vishnu temple was then constructed.

Chronicles of Vishuprayag
Ahalyabai, the Maharani of Indore is the one behind the construction of Vishnu temple at the holy confluence.

Credits for the construction of Vishnu Temple near the Vishnuprayag is held by the Maharani of Indore, Ahalyabai. Further, the royal highness constructed this temple of the octagonal structure near the holy confluence back in 1889.

Formerly built for the installation of a Shiva linga, it now has an idol of Lord Vishnu. A path of stairs in the temple leads to Vishnu Kund. The water of the holy confluence pours in the Vishnu Kund.

Essence of Vishnuprayag

Vishnuprayag is the holy intersection where Alaknanda and Dhauliganga unify. Also, this stretch of Alaknanda goes by the name ‘Vishnu Ganga’. Hindu traditions state that ‘Prayag‘ is the confluence of two or more rivers. Moreover, it is also where the river is worshipped as well as death rites are performed.

It’s a popular belief that Panch Prayag on the way to Badrinath is the ‘Svargarohana Route’ taken by Pandavas on their journey to heaven

Essence of Vishnuprayag
The hydroelectric power plant at Vishnuprayag.

Jaypee Industries hold the ownership of The Vishnuprayag Hydro Electricity Power Plant. Moreover, the plant stretches to a length of 12 km.

Ways to reach Vishnuprayag

Here’s how to reach Vishnuprayag:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun. It is 280 km away from Vishnuprayag.
  • Train: The nearest railway station is Rishikesh. It is 261 km away from Vishnuprayag.
  • Bus: One can avail taxis or buses from Rishikesh railway station to Joshimath. At Joshimath, there is the availability of local transport to reach Vishnuprayag.

Stays near Vishnuprayag

Here are some of the places where one can stay near Vishnuprayag while undertaking the Char Dham Yatra are:

  • Hotel Grand Kailash: Its a blend of luxurious amenities offered in Joshīmath. Guests can eat at the on-site restaurant. Moreover, free private parking is also available on site.
  • Hotel Mount View Annexy: The place accommodates all the modern luxuries for the guests. Also, the hotel’s window opens up to a beautiful mountain view.
  • Panchavati Inn: The place is a good holidays retreat. Rooms provide all the luxuries. Also, the hotel staff is very cordial.

Other Panch Prayag Destinations

Other Panch Prayags:

  • NandaPrayag: Devotees believe that a holy dip in the confluence of Nandaprayag can absolve one of his/her sins. It is the second confluence following Vishnuprayag.
  • KarnaPrayag: It is present at the confluence of river Alaknanda and river Pindar. It is located in the Chamoli district of Uttarakhand. Also, it is the third confluence after Vishnuprayag and Nandaprayag.
  • Rudraprayag: It is present at the confluence of river Alaknanda and river Mandakini, in Uttarakhand. It is at a height of 895 metres from the sea level. It is the fourth confluence following Vishnuprayag, Nandaprayag and Karnaprayag.
  • DevPrayag:  It is present at the confluence of river Alaknanda and Bhagirathi, in Uttarakhand. From Devprayag both rivers unify and flow as Ganga or Ganges. Moreover, Devprayag draws its name from sage Devsharma who led his life here.

The Panch Prayag are a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Vishnuprayag

Which rivers meet at Vishnuprayag?

Alaknanda and DhauliGanga meet at this confluence.

Which is the best time to visit Vishnuprayag?

Devotees can visit the place all year round. However, try avoiding travel to the place during harsh winter months and monsoon season.

What activities can I do at Alaknanda-Dhauliganga confluence?

Devotees can enjoy activities like trekking and river rafting at Alaknanda-Dhauliganga confluence.

Know more about the string of these five confluences in Panch Prayag- Five sacred confluences in Uttarakhand.

Nilakkal Mahadeva Temple Guide – Timings, Poojas, and History

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Nilakkal Mahadeva Temple is situated about 15 km east of Pampa in Kerala. The holy river Pamba flows through the northern part of Nilakkal. During Sabarimala pilgrimage, lots of devotees visit this temple. It is believed that Lord Ayyappa on his way to the forest to eradicate the demon got the blessings from his father Haran from Nilakkal Mahadeva Temple.

Pilgrims on their way to Sannidhanam seek the blessings from Nilakkal Mahadeva Temple. The deity here is believed to be in two moods fierce Ugramoorthy and auspicious Mangala Pradayakan. It is also believed that Lord Siva showered blessings to his son lord Ayyappa to fight against all evil spirit and save the people. There is also a Devi temple (Palliyarakkavu Devi Kshetram) near to Shiva temple. Lord Parameshwaran, Lord Kannimoola Ganapathi and Nandi are the three Prathishtana here.

History and Legend of Nilakkal Mahadeva Temple

  • There were attempts to construct a church in front of the Nilakkal Mahadeva Temple at Nilakkal (on the way to the temple). It was regarded as Poonkavanam (Garden) of Ayyappa. As is commonly followed by church planters, a Cross was found near the Nilakkal temple on March 24, 1983.
  • Media carried news of the discovery of the church claiming it was planted by none other than Jesus Christs’ disciple St Thomas. Christian pilgrims started flowing to the spot. Soon, the road to the temple was named St Thomas Road and the Christians started calling the Nilakkal hill as St Thomas Mount.
  • On May 19, within a month of the discovery, the Kerala government approved a grant of 1 hectare of land to build Church in Nilakkal. This was fiercely opposed by organizations and thousands of believers took to protests. And the planters had to shift the cross to a new location.

Significance of the Nilakkal Mahadeva Temple

  • Famous Hindu pilgrim centre Sabarimala is located 23 kilometres North-East to Nilakkal and also it is a Sabarimala Idathavalam. Hence the pilgrims on their way to Sabarimala seek the blessings of Lord Shiva.
  • During Sabarimala season, large vehicles drop pilgrims at Pamba and parks at Nilakkal in order to avoid the rush at Pamba. The parking ground’s at Nilakkal could accommodate more than 4000 vehicles.
  • St. Thomas ecumenical church here is believed to be the first ecumenical church in the world. Thus the Christian community in Kerala consider Nilakkal as a holy place. It is believed that an apostle of Jesus visited the place and established a cross here back in A.D 54.

Festivals celebrated at the Nilakkal Mahadeva Temple

Sivaratri: Puranas contain many stories and legends describing the origin of this festival. During the samudra manthan, a pot of poison emerged from the ocean. This terrified the Gods and demons as the poison was capable of destroying the entire world and they ran to Shiva for help. To protect the world from its evil effects, Shiva drank the deadly poison but held it in his throat instead of swallowing it. This made his throat turn blue, and he was given the name Neelakantha. Shivaratri is the celebration of this event by which Shiva saved the world. Shivaratri is one of the holiest nights of the year. It is the night dedicated to the worship of Lord Shiva.

Not eating too much, eating light and doing more meditation on this day helps in fulfilment of desires. Shivratri day is celebrated with Rudrabhishekam, singing of the ancient Vedic mantras. It is accompanied by a ceremony of washing the Shiva Linga with milk, curd, honey, rose water, etc.

Navratri: During Navratri, people from villages and cities gather to perform puja on small shrines representing different aspects of Goddess. A different form of the goddess is worshipped each day. Following the nine days of rituals and worship, the 10th day is celebrated as Dussehra. It is also known as Vijaya Dashami. It is celebrated to mark the victory of mythical King Lord Rama over the King of Sri Lanka, Ravana. People undergo rigorous fasts during this season that lasts for the nine days of Navratri.

The festival culminates on Mahanavami. On this day, Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshipped. Apart from the Navratri in September – October, there are three other Navratri in a year. The most important among the three is the Chaitra Navratri or the Navratri in March-April. This is also known as Vasant Navratri or Ram Navratri. Many devotees visit the temple to seek the blessings of the Lord.

Vinayak Chaturthi: Ganesha Chaturthi is also known as ‘Vinayak Chaturthi’ or ‘Vinayaka Chavithi’. It is the day when all Hindus celebrate the birthday of Lord Ganesh. Sweets especially laddoos and sugary modaks, which are a favourite of the Ganesha are distributed. The festival of Ganesh Chaturthi is observed on the fourth day of Bhadrapad Shukla Paksha, of the Hindu lunar month of Magh. It is believed that Lord Ganesha was born on the fourth day of the bright fortnight of Magh. And establishing an association between Ganesh and Chaturthi (four). A ritual known as Pranapratishhtha, that involves chanting of mantras by the priest, is a common sight during the occasion.

Poojas and Rituals at Nilakkal Mahadeva Temple

There are 3 Poojas performed every day. Special poojas are performed on weekly days on Sunday, Monday and Friday. The following poojas are performed.

Usha pooja: The first worship of the day is Usha pooja or pooja at dawn. The time of Usha pooja is thirty minutes after the sunrise.

Ucha pooja: There is Ucha Pooja that is noon pooja. The Abhishekas named Panchagavya, Navakam and any special Abhishekas that is Holy Baths are ordinarily performed during the Ucha Pooja. Special Abhishekams and Poojas are performed on certain days

Athazha pooja: This is the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset. Deeparadhana is done after the Athazha pooja. Deeparadhana is the worship with lamp with lamps, performed at dawn and dusk.

How to reach Nilakkal Mahadeva Temple?

By Air: Cochin international airport is 136 km and Thiruvananthapuram international airport 156 km from the temple. There is also a heliport at Perunad, near Nilakkal, which operates at times of Sabarimala pilgrimage.

By Road: Mannarakulanji – Chalakayam route (SH 67) is the main highway passing through Nilakkal and also the Adoor. Vandiperiyar highway passes through Plappally which is 8 km west to Nilakkal. During Sabarimala pilgrimage, state-owned K.S.R.T.C buses provide chain services from Pamba to Nilakkal at fair charges for the devotees. Private busses only operate through nearby places like Angamoozhy and Thulappally. Transportation is comparatively less in this region.

By Rail: The nearest railway stations are Chengannur which is about 68 km and Thiruvalla which is 73 km.

Where to stay

There are many hotels and guest rooms available that offers contemporary rooms and suites. They offer brilliant overall design, facilities and dining options. They are the centre point for a number of tourist destinations.

  • Hotel Mannil Regency Contact: Kaipattoor Pathanamthitta Road, Pathanamthitta, Kerala 689645
  • Hotel Hills Park Contact: T K p.o, 689653, Kumbazha N Rd, Kumbazha, Mylapra, Pathanamthitta, Kerala 689645
  • Kizhakkedathu Tourist Home Contact: Pathanamthitta, Kerala 689645
  • Hotel Hey-Day Contact: Thiruvalla-Kumbazha Hwy, Valamchuzhy, Pathanamthitta, Kerala 689645
  • Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Road, Pathanamthitta, Kerala 689645
  • Hotel Amala Contact: Pathanamthitta, Kerala 689645

Where to eat

One of Kerala’s popular attractions is its delicious Kerala cuisine. Various locally available vegetables such as tapioca, cassava and yam form part of the cuisine of Kerala. Seasonal fruit such as papaya, jackfruit, mangoes and lime are eaten at different times of the year. Bananas and coconut are available year-round and are a staple of the Kerala diet. The refreshing juice of the tender coconut is a delightful drink, which you can enjoy on Kerala Tours with Kerala Backwater. There are many restaurants nearby that offer some amazing food for the tourists.

Pathanamthitta is an important pilgrim hub and thus is always flanked by devotees and nature lovers. For its tourists, the town offers several restaurants and eating joints all across the town. You will also find some nice Christian restaurant which serves alcohol and Syrian Christian food. Other than that, South Indian cuisine is the predominant cuisine of the town.

  • Parayil Restaurant Contact: Door No: 788, Near R.T Office, College Road, Azhoor, Pathanamthitta, Kerala 689645
  • J Mart Contact: Pathanamthitta, Kerala 689645
  • Aananda Bavan Vegetarian Restaurant Contact: Thiruvalla-Kumbazha Hwy, Pathanamthitta, Kerala 689645
  • Khyber Pass Bake & Grill Contact: Kaipattoor Pathanamthitta Road, Pathanamthitta, Kerala 689645
  • Green Chillies Hotel and Family Restaurant Contact: Omalloor, Pathanamthitta, Kerala 689647
  • Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Road, Pathanamthitta, Kerala 689645
  • Kream Korner Restaurant Contact: Opp.Karikkineth, JJ complex, K P Road, Adoor, Pathanamthitta
  • Teena Restaurant Contact: Mazhuvangad jn., M C Road, Thiruvalla, Pathanamthitta

Nearby Temples

Thazhoor Bhagavathi Temple: The temple is devoted to Sri Bhadra Devi (santham).This temple is the incarnation of Sri Parvathi who is the chief deity. Thazhoor Bhagavathy Kshetram is a 300-year-old Hindu temple. It is located on the banks of the Achankovil river in Vazhamuttom. The temple is also famous for the folk arts and the Kettukaazhcha procession with Kaala. Three glorious hundika towers are lately built around the periphery of the temple. Bharani is considered as the birth star of the Thazhoor bhagavathi. The Bharani star came in Makaram, Kumbham, Meenam and Medam are celebrated in a grand manner. The temple is having very huge and glorious surroundings with scenic beauty. It is having a large and glorious Aanakottil. It has a boundary wall and towered entree with full of handicraft and sculptures both in stone and wood.

Kodumthara Subramaniyam Temple: Kodumthara Sri Subrahmanya Swamy Temple is located near Pathanamthitta. The annual pooyam ritual organized in at the Murugan Temple attracts hundreds of devotees. The shrine is dedicated to Subramanya or Muruga. Carrying Kavadi is the main ritual on the day. People carry various types of Kavadi to the temple in a procession. Traditional temple music is part of the procession. Unlike numerous Kerala temples, this one is well-known for its traditional architecture with well-defined conical-shaped roofing over the Srikovil. On the Pooyam day, people also pierce their body with a small lance or vel. This is done for getting desires fulfilled.

Bhagavathikunnu Devi Temple: One of the important and famous Goddess Abode in Thiruvitamkoor is the Bhagawati Kunnu Devi Temple. It is said that the Devi Vilippurathamma stood as the protector for the passersby and the bullock carts that cross the dangerous route. Some of the main attractions of the temple are a stone statue of Lord Krishna, the sanctum sanctorum, obeisance courtyard, sub gods and goddesses. The sub gods are Ganapati, Yakshi, Rakhshas  Valyacchan, Naga Rajavu and mala nada. The first flag hoisting ceremony was conducted on  24th February 1999 with much fanfare through the 10-day festivities. Padayani festival was also first celebrated then and continues to be celebrated every year on the day of Maheeram Star in the Malayalam month of Kumbham.

Anikkattilamma Temple: Mallappally Anikkattilamma Shiva Parvati temple is situated in Anicadu village. Agnimahakalan and Agniyekshi are symbolized in these idols. The temple is believed to date back to 1600 years during the early days of Edappally dynasty. It is situated by the bank of river Manimala. The temple is dedicated to Goddess Shakti. The ever flowering Kanikonna located in the courtyard of the temple. It gives flower offerings to the Lords every day in all seasons throughout the year. Mallappally Anikkattilamma Shiva Parvati temple celebrates its yearly festival (Utsavam) for eight days during the month of Kumbham. It concludes on the day of Pooram star which is believed to be Devi’s birthday.  Other deities such as Lord Bhadra, Lord Nagaraja, Goddess Yekshiamma and Rekshas are also worshipped here.

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