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Yamunotri Temple Travel Guide

April 28, 2020, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra Tagged With: Yamunotri

Yamunotri Temple is a Hindu temple dedicated to Goddess Yamuna. Yamunotri is the source of the Yamuna River. It is the first stop of the Char Dham Yatra of Uttarakhand.

Yamunotri Temple Facts
Temple Timings6:00 am to 12:00 pm, 2:00 pm to 8:00 pm
Aarti Timings6:30 am and 7:30 pm
Opening Date7-May-2019 (Akshaya Tritiya)
Closing Date29-October-2019 (Bhai Dooj)
Time Taken for DarshanMay and June: 4 hours. July-October: 1 hour
Entry FeeFree
Best Time to VisitMay to October
RegistrationBio-metric registration in Rishikesh
Nearest AirportDehradun

Here is everything you want to know about Yamunotri Temple:

  1. Yamunotri Temple History and Story
  2. Yamunotri Temple Significance and Popularity
  3. Yamunotri Temple Timings, Opening & Closing Dates 2019
  4. Yamunotri Temple Poojas and Aartis
  5. Yamunotri Location and Route
  6. Yamunotri Temple Architecture & Inside
  7. Yamunotri Temple Culture and Festivals 2019
  8. 5 Best Tourist Places Near Yamunotri
  9. Best Hotels near Yamunotri Temple
https://youtu.be/kay7slmTJ60
Yamunotri Yatra

Elephanta Caves

May 5, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

Elephanta Caves

Elephanta caves is one of the most significant monumental designs of Maharashtra. It not only adds to the beauty and heritage of the state but also contributes to tourism as one of the most famous tourist spots of India.  The famous Elephanta Caves also termed as Gharapurichi Leni or Gharapuri are a set of carved caves situated on Elephanta Island or Gharapuri. The island is positioned on the arm of the Arabian Sea and it consists of two group of caves- the first is a hefty group of five Hindu caves and the second is a smaller group of two Buddhist caves. The Hindu caves encloses rock cut stone sculptures demonstrating the Shaiva Hindu sect which is primarily dedicated to Lord Shiva.

The rock cut architecture of the caves has been dated back to the period in between the 5th and 8th centuries and the identity of the respective original draughtsmen is still in a state of ambiguity. The caves are carved out of solid basalt rock and all these caves were painted beautifully on the past but as of now only the outlines linger.  The main cave was basically a Hindu place of worship untilbastal rock

the Portuguese rule began in 1534. This war led to relentless damage of the caves but were later refurbished in the 1970s and was also designated as the UNESCO World Heritage Site in 1987 to preserve the beauty and glory of the caves and at present they are maintained by the Archaeological Survey Of India.

Elephanta Caves

History and Legend of Elephanta Caves

It is believed that no inscriptions on any of the island have been discovered and the ancient history of the island is speculative. As per the legend about the caves, the Pandavas, heroes of the Hindu epic  Mahabharata and Banasura, the demon disciple of Lord Shiva were both ascribed with constructing temples or cut caves to live. It is also a popular belief that according to the local tradition, the caves are not believed to be man made.

The Elephanta Caves do not have a precise date and acknowledgment of their origin. According to Archaeological excavations  few of the Kshatrapa coins date back to the 4th century A.D. According to the historical origin of the caves, the origin of the caves can only be mapped out to the conquer of the Mauryan rulers of Konkan by the Badami Chalukyas emperor Pulakesi II in a sailing battle in 635 A.D.  Following the battle, the Elephanta was then termed as Puri or Purika and was also doled out as the capital of the  Konkan Mauryas.  Some of the historians feature the caves to the Konkan Mauryas and also marked that the caves dated back to the mid-6th century.

The Chalukyas who conquered the Kalachuris as well as the Konkan Mauryas are believed to be the initiator of the main cave by some people in the mid-7th century. The Rashtrakutas are the last pretenders of the main cave which is estimated to the early 7th to late 8th century. It is also believed that the Elephanta Shiva cave to a certain extent bears a resemblance to the 8th century Rashtrakuta rock-temple Kailash at Ellora.

Significance of the Elephanta Caves

  • One of the most significant feature of the Elephanta caves is that the Trimurti of Elephanta portraying the three faces of Shiva is similar to the Trimurti of Brahma, Mahesh and Vishnu which was the the royal emblem of the Rashtrakutas.
  • The nataraja and Ardhanarishvara monuments are also featured to the Rashtrakutas.
  • At the entrance, there are four doors with three open doorways and a passageway at the back.
  • An astonishing fact about the Elephanta caves is that each wall consists of large carvings of Shiva which is more than 5 meters in height. The central Shiva relief Trimurti is positioned on the south wall and is edged by Ardhanarisvara on its left and Gangadhara to its right.
  • The rest of the sculptures interrelated to the legend of Lord Shiva are also seen in the main hall at premeditated locations in the restricted cubicles which include Kalyanasundaramurti portraying Lord Shiva’s marriage to the Goddess Parvati, Andhakasuravadamurti or Andhakasuramardana, the slaying of the demon Andhaka by Lord Shiva and Shiva-Parvathi on Mount Kailash which is the abode of Lord Shiva.

Apart from these, the following are the imperative features of the Elephanta Caves:

Main Hall

  • Ravana lifting Kailash
  • Shiva-Parvati on Kailash
  • Ardhanarishvara
  • Trimurti
  • Gangadhara
  • Wedding of Shiva
  • Shiva slaying Andhaka
  • Nataraja
  • Yogishvara
  • Linga

East Wing Shrine

  • Kartikeya
  • Matrikas
  • Ganesha
  • Dvarapala

West Wing Shrine

  • Yogishvara
  • Nataraja

Festivals celebrated at Elephanta Caves

The major festival celebrated at Elephanta Caves is the festival of Music and Dance which is being organised every year by the Maharashtra Tourism Development Corporation (MTDC) ever since 1989. This festival is one of the major attractions of the Elephanta caves which have the propensity to grab the attention of audience worldwide.  The main emphasize of the festival is the elucidated Maheshmurti which is basically the Shiva idol in the main cave of the island.  The festival also includes group of people performing the Folk dance. These folk dances are executed by the local fisher folk and the ethnic local food assortments add an extra tinge to the vibes of the festive fun. Over the years, the festival has successfully become a major tourist magnetism for the people of the country in particular and the world in general for the incoming domestic and foreign tourists.

Elephanta Caves Timings

  • The Elephanta Caves is open on all days of the week except for Monday
  • The opening hours are from 7:00AM in the morning to 7:00PM in the evening
  • The visiting hours vary from 4 to 5 hours
  • The entry fee per person for Indians is Rupees 10
  • The entry fee per person for Foreigners is Rupees 250

How to Reach :  Road , Rail, Air

By Road:  Multiple transportation facilities are available for Elephanta Caves from Mumbai and nearby areas. Boat and Ferry ride facilities are also available from Gateway of India.

By  Rail : Mumbai is one of the major railway junctions and all parts of India are connected with Mumbai. Therefore, trains are always available on everyday basis from Mumbai ,     Bandra or Lokmanya Nagar junctions. Local trains from Chatrapati Shivaji Terminal or Churchgate are also available.

By  Air : The nearest airport to reach Elephanta Caves is the Mumbai Chatrapati Shivaji International Airport.

Where to Stay

There are numerous hotels and lodging facilities in and around the Elephanta Caves. Some of them are:

  • Hotel Milan International
  • Hotel Parle International
  • Hotel Airlines International
  • Ibis Mumbai Airport
  • Taj  Santacruz
  • Bawa International
  • Hotel Transit

Where to Eat

There are numerous reasonable restaurants in and around Elephanta caves with multiple cuisines. Some of them are : Elephanta Port Restaurant and Bar, Britannia and Company Restaurant, China Bistro, Bistro Grill, Le Cafe, VIG Refreshment, Ladoo Smart, West 1, Fruits and Foods Island, Sindh Pani Puri House, The Korner House, Aroma Garden, Bar-B-Que Corner, Cafe Amar, Veggie’s Delite, Rajkot Farsan Mart, Spice Kitchen, Arkshita, Croissants, Blue Park Restaurant, Hotel Sadanand Restaurant, Spring Onion, Sweet Passions, Hotel Vishnu Restaurant, Toran, Olde Baileys, Ming China, Salt ‘N’ Pepper, Vasant Refreshments, Oceanic, Ribbons and Balloons, Kunjvihar, Hotel Shree Devi Restaurant, Koolers, National Hindu Restaurant, Kaboom.

Baijnath Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Shiva Temples

Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Vriddha Badri – Sapta Badri

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Sapta Badri, Vishnu Temples

Vriddha Badri Temple is a Hindu temple dedicated to Lord Vishnu. It is situated at Animath in Chamoli district, Uttarakhand. It is the third temple complex among the ‘Sapta Badri’ temples. It is a part of the famous ‘Sapta Badri‘ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

Know more about – Sapta Badri

Vriddha Badri – Facts

Deity Lord Vishnu
Location Auli Rd, Joshimath Army Area, Joshimath, Uttarakhand 246443
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti

It extends from Satapanth to Nandaprayag in the Alaknanda river valley. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

Lord Vishnu appeared here as an old man before Narad who was performing penance at this place. This is why Vriddha Badri gets its name where the word Vriddha means ‘old‘ and Badri is the name of Lord Vishnu in Badrikshetra. It is a part of the Char Dham Yatra Package within Uttarakhand.

The temple is 1,380 meters above the sea level and 7 km from Joshimath in Joshimath-Badrinath road. Vriddha Badri lies on the way to Kalpeshwar Mahadev Temple and can be reached before Helang.

Vriddha Badri Temple is the destination of Char Dham Yatra that is open or reachable throughout the year for the worshiping Lord Vishnu.

What are the timings of Vriddha Badri?

The timings of the temple are:-

TimingsFromTo
Morning5 AM 12 PM
Evening2 PM 9 PM

What is the significance of Vriddha Badri?

The significance of Vriddha Badri is-

  • The temple is open for devotees and pilgrims throughout the year.
  • The temple has been built in the North Indian style of architecture and has a sanctum that contains representations of Lord Vishnu.
  • Moreover, the chief priests of the temple are from Southern India.

What is the history of Vriddha Badri?

According to a legend associated with the history of Vriddha Badri, Sage Narada performed penance in this region to appease Lord Vishnu. Later, Vishnu appeared in front of Narada in the form of an old man and answered to Narada’s prayer. Hence, the idol installed in this temple has the form of an old man.

Vriddha Badri History 1
Sage Narada performed penance in this region to appease Lord Vishnu.

Moreover, beliefs say that Vishwakarma carved the image of Badrinath and worshipped it. Years later, Shri Adi Shankaracharya found that image in this place and reinstalled it in the temple premises. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple.

Vriddha Badri History 2
Vishwakarma carved the image of Badrinath and worshipped it.

Festivals celebrated at Vriddha Badri

Some of the festivals celebrated at Vriddha Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: This festival is celebrated each year in January and is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day also includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Vridha Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the Temple.

How to reach Vriddha Badri?

Here’s how to reach Vriddha Badri:

  • Air: The nearest airport is Jolly Grant Airport about 269.2 km from Joshimath
  • Train: Rishikesh is the nearest railway station 251.8 km from Joshimath.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can use state transport to reach Joshimath. From there, one has to trek to Vriddha Badri.

Where to stay near Vriddha Badri?

Some of the places where one can stay near Vriddha Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom are available.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of the guest. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other Sapta Badri destinations?

The other Sapta Badri destinations are:

  • Adi Badri: It is the second among the ‘Sapta Badri’ temples. When Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this image, which depicts Vishnu to be meditating (Dhyan). Hence, the name of the shrine comes from the posture of the image, and it is popular as ‘yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. It has an image of Lord Vishnu which was established by Urvarishi.  This image of Vishnu is four-armed, made of black stone and in a meditative posture. Also, Brahmins from Southern India serve as head priests in the temple.
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means ‘the little Badri‘.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Vridha Badri Nearby

Karnaprayag

September 23, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Other Temples, Panch Prayag

Karnaprayag is among the five confluences of river Alaknanda (Panch Prayag). It is present at the point where both rivers namely, Alaknanda with Pindar unify. The meeting point of the two rivers is in the Chamoli district of Uttarakhand. A string of peaks like Trisul, Drona Giri, Narad Ghunti, Mrigathuni and Maiktoli wrap around the place.

Devotees believe Karnaprayag to be the place where Karna of Mahabharata rigorously worshipped the Sun God. Moreover, it is a famous pilgrimage destination that falls in the holy pilgrimage of Char Dham Yatra.

Karnaprayag is third among the five holy confluences of Alaknanda river starting from Vishnuprayag. Also, other confluences of river Alaknanda surpassing it are Rudraprayag and Devprayag.

Making donations after taking bath at the Holy confluence is considered meritorious.

Chronicles of Karnaprayag

There are a few mythological tales that relate to Karnaprayag like:

The first tale highlights the confluence as the place where Karna worshipped the Sun god. Hence, the Sun god granted him an impregnable armour.

Chronicles of Karna Prayag
Sun God Giving Karna the impregnable armor

However, the second story foretells that after the use of Anjalika Astra on Karna. Krishna found that Arjuna had wounded him, however, Karna was still alive. Hence, Krishna told Arjuna that Dharma Devta or the Goddess of Righteousness protected Karna for the charities he did in his lifetime.

So to break through the protective shield, Krishna put up the disguise of a brahmin and went to Karna. Further, he asked Karna for all his abilities as a warrior in charity. Hence, being how he was Karna respected the Brahmin’s wishes and donated his blood to him along with all his skills.

Hereafter, Karna requested Krishna to cremate him in a land that was still virgin. Hence, beliefs are that in honour of Karna’s wish Krishna cremated him at Karnaprayag. Also, we have a temple on that land dedicated to the great warrior, Karna.

Essence of the Confluence

Karnaprayag has a holy essence to it. The place has a mythological attachment to the epic occurrence of Mahabharata. Hence, we have a temple dedicated to Karna by the banks of Karnaprayag. Moreover, the place also flaunts a famous Uma temple, dedicated to Goddess Sati, the wife of Lord Shiva. Furthermore, Sati’s reincarnation as Goddess Parvati is quite popular.

Essence of Karnaprayag
Temple dedicated to Karna at Karnaprayag.

Swami Vivekananda is believed to have meditated here along with Guru Turianand Ji and Akharanand Ji for eighteen days in a row. Moreover, Karnaprayag lies on the pathway of the major shrines of the Charm Dham Yatra namely, Badrinath and Kedarnath.

Apart from religious strings, Karnaprayag stands out for its lush green scenic beauty that captures every eye-crossing the Prayag. So, it affirms its positions as a major stop on the tour of the Char Dham Yatra destinations within Uttarakhand.

Ways to Reach Karnaprayag

Different modes to reach Karnaprayag:

  • Air: Nearest airport, Jolly Grant is at a distance of 192 km.
  • Train: The nearest railway station is Rishikesh. It is 172 km away from the place.
  • Bus: Buses to Rishikesh are available from ISBT Kashmere Gate. Hereafter, one can avail state as well as private transport for commuting to Karnaprayag.

Stays nearby Karnaprayag

Stays near Karnaprayag that devotees can hail during the Char Dham Yatra in Uttarakhand are:

  • The Kedar Dev’s: The hotel offers a blend of all the modern facilities. Hotel rooms are given unique designs and have cozy interiors. Moreover, the rooms offer exclusive facilities and services.
  • Shri Krishna Palace Hotel and Restaurant: The hotel is set amidst beautiful natural surroundings. Moreover, it offers a comfortable and hygienic stay to its guests.
  • Hotel Riverview: Hotel River view offers comfortable accommodation with spic and span rooms. Also, the view from the rooms opens up to the soulful confluence.

Other Panch Prayags

The other Panch Prayag destinations are:

  • Vishnuprayag: Vishnuprayag is present 1372 metres above sea level and is the first Prayag falling on the route of river Alaknanda. It is 91 km away from Karnaprayag.
  • Nandaprayag: It is the second Prayag among the Panch Prayag. It is present at the confluence of the rivers Alaknanda and Nandakini. It is 20.9 km away from the Alaknanda-Pindar confluence.
  • Rudraprayag: It observes the confluence of river Alaknanda and Mandakini, in Uttarakhand. This place is at a height of 895 metres above sea level. Rudraprayag is the holy confluence number four starting from Vishnuprayag. It is 33.2 km away from Karnaprayag.
  • Devprayag: It maps the confluence of river Alaknanda and Bhagirathi, in Uttarakhand. Hereafter, the rivers Alaknanda and Bhagirathi unify and flow under the name Ganga or Ganges. It is 98.9 km away from Karnaprayag.

The Panch Prayag are a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Karnaprayag

Which rivers collide and merge at Karnaprayag?

It is the place of merging of river Alaknanda and Pindar.

How much budget is required to visit the place?

The place can be visited easily in around a budget of 4k-5k.

What is the temperatures in this Prayag?

The temperatures in summer vary from 15°C-40°C, however, in winter temperature can fall down to 2°C.

Read about the whole five Prayag in Panch Prayag – Five Sacred Confluences in Uttarakhand.

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