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Lakshmi Narasimha Temple Bhadravati Guide – Timings, Poojas, and History

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Lakshmi Narasimha Temple Bhadravati is located in the industrial town of Bhadravati. This small town is a part of the Shimoga district of Karnataka. Located at the banks of River Bhadra, Bhadravathi is a 13th-century city of the Hoysala kingdom. 

Several architectural gems of Hoysala architecture are present in this city. The city is famous for its couple of tourist destinations, besides the paper mills and iron and steel plant; one is the Bhadra wildlife sanctuary and the other is the Lakshmi Narasimha Temple.

The Lakshmi Narasimha Temple of Bhadravathi is a Hindu temple, dedicated to Lord Vishnu. The presiding deity of Lakshmi Narasimha Temple of Bhadravathi is Lord Narasimha, known as the protector of humankind and destroyer of demons and evil spirits.

Lakshmi Narasimha

History and Legend of Lakshmi Narasimha Temple Bhadravati

Lakshmi Narasimha Temple of Bhadravathi is the bearer of the rich culture and traditions that existed at this ancient town.

  • There is a popular myth related to the formation of the small town of Bhadravathi. It is believed that here, Lord Vishnu in the avatar of Varaha, that is, wild boar, rescued Bhudevi, that is, Goddess Earth. She was held captive under the sea by demon Hirayankasha. As per Holy Scriptures, when Varaha lifted earth with his two tusks, River Tunga and Bhadra were formed. The place was previously known as Benkipura.
  • The temple is dedicated to Lord Narasimha, an incarnation of Lord Vishnu. The temple consists of other images of Hindu gods, namely, Sri Krishna, Lord Purushottama, Lord Ganesha and Goddess Sharadamba.
  • The Lakshmi Narasimha Temple of Bhadravathi is an 800 years old temple. The sculptures of the temple also exhibit the daily lifestyle of the 13th century, along with the images of musicians and dancers.
  • The temple was constructed by Sir M Vishweshwaraiah, the grandson of an eminent Hoysala monarch, Vishnuvardhana.

Significance of the Lakshmi Narasimha Temple Bhadravati

The Lakshmi Narasimha Temple of Bhadravathi is another example of a magnificent Hoysala form of architecture. Some of the basic characteristics of the Lakshmi Narasimha Temple of Bhadravathi are:

  • The statue of Lord Narasimha is in a relaxed position, protecting his devotee Parhlada.
  • Lakshmi Narasimha  Temple comes in a triple form, known as Vimana. While one of the shrines is south facing, the other two are north and west facing.
  • Soapstone has been used to construct the temple. If you touch the walls there is a soapy feeling and the stone is really tender.
  • There is a flagpole, known as dwajasthambam just in front of the temple.
  • The temple stands on a raised platform, known as jagati. About a metre high, this platform was used by devotees to circumvent (pradakshin) the temple. In the Hoysala form of architecture there is no specified path to paradakshin temple.
  • The Lakshmi Narasimha Temple of Bhadravathi also has special pillars, known as lathe pillars along with parapets. This type of shiny black pillars defines the architectural style of 11th and 13th century Hoysala architecture. The lathe pillars not only enhance the beauty of the temple but also provide support to the ceiling of the large temple.
  • The inner wall of the temple has been kept plain and simple while the exterior wall is star shaped, nakshatra shaped, providing enough space and scope for decoration.
  • The external wall has two eves. The first eve consists of small towers which exhibit miniature decorations on pilasters, known as aedicule.
  • The second set of eves is followed by a panel engraved with the images of deities and by a set of mouldings.
  • The stellate tower is another special form of Hoysala architecture. The tower has been adorned with processes and recesses throughout the tower. It looks more like a flute from a distance. The tiers of the tower step by step diminish in height to form an umbrella.
  • Some of the important sculptures of the Lakshmi Narasimha Temple of Bhadravathi are Lord Krishna playing flute and a man with serpent.
  • The central hall of the temple is unique with now windows and is connected with the other sanctums.
  • There is a slab in Kannada inscription at the temple which exhibits the construction details.

Lakshmi Narasimha Temple Bhadravati Timings

The temple is open throughout the year. There are no holidays and no such best time to visit.

  • The temple opens early in the morning at 6.00 am to the visitors. The temple is closed at the afternoon.
  • The temple again opens at 6.30 pm at evening and closes at 9 pm.

Lakshmi Narasimha Temple Bhadravati Food Timings

Though there is no process of serving food or lunch at the temple, prasada is served after worship.

Guidelines

  • There is no entry fee in the temple. From parking to use of camera, everything is free of cost.
  • As a general guideline at any Indian temple, devotees need to keep their footwear outside the temple.
  • The Lakshmi Narasimha Temple of Bhadravathi is safeguarded by the Archaeological Survey of India.

Festivals celebrated at Lakshmi Narasimha Temple Bhadravati

Besides the regular rituals, there are annual festivals celebrated here.

  • Dussera: During this festival, the iconic deity of Lord Narasimha is taken round the city in a grand procession. This festival takes place at the Hindu month of Ashvin, which is anytime between September and October.
  • Navaratri Festival: This festival is celebrated with great pomp and glamour at the temple complex. This festival generally takes place a couple of times a year. Once anytime between March and April and another time between September and October.
  • Vaikunta Ekadesi: This is the 11th day of the waxing moon in the Hindu month of Magh and an auspicious day for the Vaishnavaite cult. Worship attains a different dimension here, on this day. This festival generally takes place anytime between December and January.

Poojas and Rituals at Lakshmi Narasimha Temple Bhadravati

The temple is still functional and hence is visited by numerous devotees throughout the year. There is an important guideline even for the priests to worship at this temple; only celibates are permitted to perform worship at the Lakshmi Narasimha Temple of Bhadravathi.

  • Some of the sculptures of the Lakshmi Narasimha Temple of Bhadravathi are worshipped till date. Devotees apply vermilion, turmeric, pour oil and burn camphor for worship.
  • There are different types of prayers that can be performed to pay tribute to Lord Narasimha here, like the Narasimha Pranama, Narasimha Mahamantra and Dasavatara Stotra. Sometimes on the special requests of the devotees, the priests may also perform Divya Prabandham prayer.
  • After the completion of worship, the priest sits at the raised platform of the temple, reading Holy Scriptures.

How to reach: Road, Rail and Air

By Air: The Hubli airport is the nearest domestic airport to the temple, while the Bangalore airport is the nearest international airport. The Hubli airport is approximately 170 km from Bhadravathi. Another optional airport for the tourists is the Mangalore airport.

By Train: The nearest railway station to the temple is the Birur- Bhadravathi railway station. The trains that ply between Bangalore and Shimoga have stoppage at the Bhadravathi railway station. Tourists can also opt for train to Birur and then another train or bus from Birur to Bhadravathi. There is also an option to board a train from Mysore to reach Bhadravathi.

By Road: Bhadravathi is located approximately at 255 km from the state capital of Bangalore. It is 20 km from the district headquarters of Shimoga. Tourists can opt for NH-206 to reach Bhadravathi. This highway passes through Tumkur, Tiptur, Arasikere, Kadur, Birur and Tarikere to reach Bhadravathi. There are several public and private buses that regularly ply from Bangalore and Shimoga to Bhadravathi; these buses take almost 6 hours to reach the site. There is another route from Mysore to Bhadravathi. The route of Mysore passes from Channarayapattana, Arasikere, Kadur to reach Bhadravathi. The temple is located at one and half kilometre from the main road. It takes almost an hour to reach Bhadravathi from Birur. You can get round the town in auto rickshaws.

Hotels in Bhadravati: Where to stay

There are some decent hotels located at Bhadravathi. Enjoy a comfortable stay near the temple within your budget. Some of the popular hotels of the city are Pavana Lodge, Chinnappa Hotel, Guruprasad Hotel, Hotel Attigunda, Hotel Basaveshwara, Hotel De Tej, Hotel Ganesh, Hotel Heritage and Hotel Kanchana.

Where to eat

There are no eateries near the Lakshmi Narasimha Temple of Bhadravathi. Hygienic and vegetarian food is available at the hotels like Pavana Lodge and Hotel Kanchana. Paani poori is one of the popular street food at Bhadravathi.

Nearby Temples

Here are a number of ancient temples located around the Lakshmi Narasimha Temple of Bhadravathi.

  • Sri Amrutheshwara Temple: This temple is located at the quaint village of Amruthapura, in the Chikmagalur district of Karnataka. It is almost 30 km from the Lakshmi Narasimha Temple of Bhadravathi. This temple was also constructed during the Hoysala rule. The walls and pillars of the shrine are sculpted with incidents from the great Indian epics of Ramayana and Mahabharata.
  • Sri Chintamani Narasimha Temple: This sacred temple is also located at the banks of River Tunga and Bhadra, in an avatar of Lord Vishnu, Sri. Chintamani Narasimha Temple. This temple is a blend of Shaivaites and Vaishnavaites culture and exhibits Chola style of architecture. This temple houses one of the rarest idols of Lord Chintamani Narasimha, who is seated with his left knee bent and with Chintamani in his palm. The exquisite sculptures opposite the temple also attract multiple historians and tourists. The temple is legendary as it is believed that the deity was installed and worshipped by Prahlada, the ardent devotee of Lord Vishnu.
  • Sri Rameshwara Temple: Located at the confluence of River Tunga and Bhadra at the Koodli village of Shimoga district, the Sri Rameshwara Temple is dedicated to Lord Shiva. The temple was built by the Hoysala and the Ikkeri kings. This spectacular temple is located amidst sprawling green gardens. Another important factor about this temple is that the snake gods are worshipped here.

Hence if you are passionate to know about the temple architecture of South India, a visit to the Lakshmi Narasimha Temple of Bhadravathi is a must.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

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Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Golden Temple

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Golden Temple: Heaven on Earth

Sri Harmandir Sahib, also know as the Golden Temple in Amritsar is the holiest shrine of the Sikh religion. Also known as the Shri Darbar Sahib, it is in the center of the old part of Amritsar.It not only a central religious place of the Sikhs, but also a symbol of human brotherhood and equality. Everybody, irrespective of cast, creed or race can seek spiritual solace and religious fulfilment without any hindrance.The Buddha is known to have spent time at this place in contemplation. Two thousand years after Buddha’s time, another philosopher-saint came to live and meditate by the peaceful lake. This was Guru Nanak (1469-1539), the founder of the Sikh religion. From the early 1600s to the mid 1700s the sixth through tenth Sikh Gurus were constantly involved in defending both their religion and their temple against Mughal armies. From 1767 onwards, the Sikhs became strong enough militarily to repulse invaders. Peace returned to the Hari Mandir.

The focus of attention is the tank that surrounds the gleaming central shrine which is the Amrit Sarovar, from which Amritsar takes its name, excavated by the fourth guru Ram Das in 1577. Golden Temple itself is a mesmerising blend of Hindu and Islamic architectural styles, with an elegant marble lower level adorned with flower and animal motifs in pietra dura work as seen on the Taj Mahal. There is a shimmering second level, covered with gold panels, and topped by a dome gilded with 750 Kg of gold. With the first light of dawn, the reflection of the temple in the tank gives an ethereal atmosphere to the complex. The Golden Dome is supposed to represent an inverted lotus flower, pointing back to earth to symbolize the Sikh’s concern with the problems of this world.

Golden Temple

Golden Temple History

  • The land for the site was bought by the Guru Ram Das Sahib on payment from the Zamindars (landlords) of native villages.The foundation stone of the historic building was laid by a non-Sikh. The Guru gave the task of initiating the building to a Muslim Saint Hazrat Mian Mir ji of Lahore in December 1588.The construction work was directly supervised by Guru Arjan Sahib himself and he was assisted by the prominent Sikh personalities like Baba Budha ji, Bhai Gurdas ji, Bhai Sahlo ji and many other devoted Sikhs.
  • Guru Arjan Dev completed the temple’s construction. He compiled the sacred scripture Adi Granth over a five year period, completing it August 30th, and installing the Granth in the temple on September 1st. He appointed a Sikh named Baba Buddha to be the caretaker of the Granth.
  • It is here that Akal Takht Sahib (Throne of the Almighty) was revealed by Guru Hargobind Sahib in 1609. Two flags representing temporal and spiritual authority (Sikh sovereignty) have been set up in front of Akal Takht Sahib. Here Guru Hargobind Sahib wore two swords of Miri and Piri that means temporal and transcendental authority.
  • The most popular legend connected with (Amrit Sarovar) is the story of Rajni, the daughter of Rai Duni Chand. Rajni was an ardent devotee of Guru. One day, her father got some gifts for all the three daughters. While the other two daughters praised the father, Rajni stated that the gifts were actually from God and that her father was only the medium to deliver it. Hearing this, the father got very angry and made her marry a patient of leprosy. From then onwards, Rajni started struggling to sustain herself and her husband.
  • One day, Rajni placed the basket containing her husband near a pool and went for some work. In the meantime, her husband saw a crow plunging into the water of the pool and coming out transformed into a white bird. Excited over the sight, he too plunged into the water and the miracle transformation occurred. He turned into a handsome young man, with all diseases cured. The couple thanked God and went to their Guru to narrate the happening. It is believed that since then, the tank came to be known as the “Amrit Sarovar” meaning “the pool of nectar”.

Significance of the Golden Temple

  • The temple building has four entrances instead of the usual single entry. This is symbolic of the openness of Sikhism and indicates that followers of all faiths are allowed inside. The walls within are decorated with carved wooden panels and elaborate inlay work in silver and gold. The Adi Granth, compiled by Guru Arjan Dev, rests on a throne beneath a jewel-encrusted canopy.
  • The Jubi tree, at the north western corner of the complex was planted some 450 year ago by the temple’s first head priest. The old, tree is believed to have special powers and childless women tie strips of cloth on it to be blessed with sons. Marriage deals are also fixed under the tree, though this practice is disapproved by the temple authorities.
  • The Darshani Deori (an arch) stands at the shore end of the causeway. The door frame of the arch is about 10ft in height and 8ft 6inches in breath. The door panes are decorated with artistic style. It opens on to the causeway or bridge that leads to the main building of Sri Harmandir Sahib. It is 202 feet in length and 21 feet in width.
  • More shrines and monuments are dotted around the edge of the compound. Inside the main entrance clock tower, the Sikh Museum shows the persecution suffered by the Sikhs at the hands of Mughals.

Golden Temple Timings

  • Golden Temple remains open from 3 AM to 10 PM everyday.
  • At around 2:30 AM there is kirtan recited in the early dawn followed by Asa di War at 3:30 AM which is the sikh prayer.
  • At 6:45 AM there is reading of hukumnama from the holy Guru Granth Sahibji.
  • At Sri Akal Takhat, after the Rehras (Evening Scripture) the weapons belonging to Guru Sahib (Sikh Masters) and Martyr Sikhs are displayed at about 8.00 p.m.
  • The Guru Granth Sahib ji is departed through a palki to Sri Akal Takhat Sahib at 10 PM for the rest.

Rituals performed at Golden Temple

The morning Kirtan begins in the sanctum of the Harimandir Sahib in the early morning with the singing of the lengthy composition Asa di Var, which is interrupted by the arrival of a procession from the Akal Takhat of the Sri Guru Granth Sahib being carried on a palanquin on the shoulders of Sevadars (volunteers).

The holy Granth is then ceremoniously opened and a Hukam (command) is taken by opening the text at random and reading the first composition on the open page. The praises sung in honour of the Gurus by court poets and others, and his first discourse of the day in the shrine.

The Guru Granth Sahib then remains on its throne in the sanctum until the early evening, when it is again taken in procession on a palanquin to the Akal Takhat for its traditional night-time rest.

Rules to follow at Golden Temple

Pilgrims need to follow strict rules while visiting Vellore Golden Temple. People are restricted from:

Wearing outfits like shorts, lungis, middies or Bermudas, Consuming tobacco and chewing gums or liquor. Carrying camera, mobile phones and electronics and any inflammable items. One needs to cover the head with a scarf and taking off the shoes before going there.

Festivals celebrated at the Golden Temple

Baisakhi: Baisakhi celebrations are particularly marked at the Golden Temple or Sri Harimandir Sahib Gurdwara at Amritsar – the most sacred centres for Sikh community. For it was here at the Anandpur Sahib, the famous Golden Temple that the tenth Sikh Guru, Guru Gobind Singh laid the foundation of Khalsa Panth on a Baisakhi Day in 1699. Sikhs from around the world strive to visit their revered shrine to participate in the grand Baisakhi celebrations organized here.

Gurupurbs: The birth and deaths of Gurus are celebrated as Gurupurbs. First installation of Sri Guru Granth Sahib in the Golden Temple by Guru Arjan Dev, Birth of Guru Nanak (traditionally celebrated in November), Birth of Guru Gobind Singh, Martyrdom of Guru Arjan Dev, Martyrdom of Guru Tegh Bahadur and Martyrdom of The Sahibzadas (the sons of Guru Gobind Singh) are celebrated with great zeal in Golden Temple.

Sangrand: It marks the beginning of a new month. At the Gurudwara, portions of Bara Maha, Song of the 12 Months are read.

Hola Mohalla: Hola Mohalla falls on the Holi Festival of the Hindus. Military exercises swordsmanship and horse riding like are displayed by Nihang Singhs. Various competitions of Poetry and Music are held to celebrate this day.

How to reach: Road, Rail and Air

By Air: Sri Guru Ram Das International Airport  is about 13 km and a 18-20 minutes drive from the city center. Most flights are to Delhi, an hour away, but there are an increasing number of international connections: British Midland International (bmi) flies to London via Almaty, Jet flies to London, Air India flies to Toronto via London and Air Slovakia flies to Bergamo, Barcelona and Birmingham via Bratislava. There are also surprising numbers of flights to Central Asia.

By Rail: Amritsar is well connected by rail with Delhi, Calcutta, Bombay, Varanasi, Wagah (29 Kms,Attari Border) and some other places in India. If you are traveling from Delhi, Shatabdi Express will be the best option. The journey takes around 6 hours and the train passes via Ambala, Jalandhar, Ludhiana, Phagwada and Beas. Amritsar is connected with Lahore (Pakistan) by the Samjhauta Express. The railway station in Amritsar is centrally located; of hardly 15-minutes drive from the Golden Temple.

By Road:  One can reach Amritsar from most of the northern states in just a day’s time. Pathankot is about two and half hours drive from Amritsar. Grand Trunk Karnal Road connects Delhi to Amritsar. Regular buses are available from Delhi I.S.B.T Delhi to Amritsar. There are daily direct buses operating to Jammu, Katra, Chandigarh, and Dharamshala as well, from the city. Thus, Amritsar is adequately connected by road to both the places within Punjab as well as outside the state.

Where to stay

There are seven Niwas Asthans (inns) which provide lodging facilities for pilgrims, maintained by Sri Harimandir Sahib authorities. The reception counters work round the clock to attend to the devotees. The serai accommodation at Golden Temple is really good. There are many serai near Golden temple . Also they have a NRI serai for foreigners.

Sri Guru Ram Das Niwas

Sri Guru Ram Das Niwas is a free hostel for pilgrims and visitors built by the SPGC. This project was initiated by the Local Gurdwara Prabhandak Committee Amritsar and its foundation stone was laid by Sant Sadhu Singh ji of Patiala on 17th January 1931. There are 228 rooms and 18 large halls. The literature stays that the Niwas supplies free bedding,costs,lights and fans. Stays are mostly restricted to 3 days.

Guru Nanak Niwas

This building comprises the offices of the different departments of SGPC and also lodging facilities for pilgrims.Guru Nanak Niwas contains 68 rooms, 22 of the rooms have bathrooms attached.

Guru Hargobind Niwas

Guru Hargobind Niwas contains 88 rooms with double bed and attached bathrooms,there are also 4 halls with hostel / dormitory style living facilities. Rooms are available from Rs. 50 per day per room.

Guru Arjan Dev Niwas

This building is situated at the entrance to the main sarai area. Guru Arjan Dev Niwas has 19 air conditioned, and 72 non AC rooms. Rooms are available from Rs. 50 per day per room.

Mata Ganga Ji Niwas

This stands exactly opposite to Guru Hargobind Niwas. It also houses Internet Department of SGPC. Mata Ganga Ji Niwas has 103 double bed rooms. In addition there are 14 hostel style halls. Rooms are available from Rs. 50 per day per room.

Akal Rest House

This building is situated behind Guru Arjan Dev Niwas. It contains 49 rooms, out of which 5 rooms with 25 beds for NRIs.

Where to eat

In Amritsar, the Sikh gather in a Golden Temple to serve 100,000 meals every single day of the year in a kitchen that never closes.The langar, or community kitchen, found in this temple is the largest free kitchen on the planet. In the Golden Temple an average of 75,000 devotees or tourists take langar in the Community Kitchen daily; but the number becomes almost double on special occasions. Golden Temple kitchen daily serves 2,000 kilos of flour, 1,500 kilos of rice, 13,000 kilos of lentils, and up to 2,000 kilos of vegetables.

Nearby Temples

Durgiana Temple: Shri Durgiana Temple is one of main pilgrim places in Amritsar. The temple, also called Shree Durgiana Tirath or Sitla Mandir, is situated outside the Lohgarh Gate in Amritsar. Build in 16th century; the temple closely resembles Golden Temple, in style and architecture.The temple complex encloses the seats of Lord Hanuman, Mata Shitla, along with Lakshmi Narain.

Ram Tirath: Shri Ram Tirth Temple , dedicated to Lord Ram is situated 11 kms west of Amritsar on Amritsar Lopoke road. The temple dates back to the period of Ramayana and the place is famous for the ashram of sage Valmiki . It is the place where the sage gave shelter to Sita , wife of Rama when she was abandoned after the Lanka Victory. It is also said that sage Valmiki, the writer of the Ramayana started writing the great Epic here.

Akal Takht: Akal Takht is the primary seat of Sikh religious authority and central altar for Sikh political assembly.  It is the highest temporal seat of Sikhism was founded by the Sixth Sikh master Guru Har Gobind Sahib Ji in the year 1609, assisted by Baba Budha Ji and Bhai Gurdas. Guru named it Akal Takhat.

Tarn Taran: The District of Taran Taran is situated in Punjab State of Northwestern India. It is 5059 Sq. Km in area. It is believed that the Sarovar (pond) located in this Gurudwara is the largest among all the Sikh Shrines. Tarn Taran is counted among the most popular Sikh pilgrimage sites in India and thronged by the devotees.

Ekambareswarar Temple Kanchipuram

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The Ekambareswarar Temple in the town of Kanchipuram in Tamil Nadu is one of the Pancha Bhoota Stalas. It is dedicated to the element of earth, or Prithvi.  Lord Shiva is Ekambareswarar or Ekambaranathar here represented byPrithvi lingam. Moreover, Devi Parvati is depicted as Gowridevi Amman.

The other four temples in this category are Thiruvanaikaval Jambukeswara (water), Chidambaram Natarajar (ether), Thiruvannamalai Arunachaleswara (fire) and Kalahasti Nathar (wind). Further, all of the four famous Shaivite Saints have sung the glories of this temple. Srikalahasti temple is famous for it’s Rahu Ketu Dosha Remedy.

What is the history of Ekambareswarar Temple?

History of Ekambeswarar temple says that Pallava Kings built a part of the temple. However, the rest of it was built in the 17 th century. This temple is one of the most ancient in India. Also, Second century AD Tamil poetry speaks of Kama kottam, and the Kumara kottam. 

Initially, Pallavas built the temple. The Vedantist Kachiyapper served as a priest at the temple. Then, the Chola Kings rebuilt the entire structure. Also, Adi Sankara, the 10th-century saint remodelled kanchipuram along with expansion of this temple.

The Vijayanagar kings also made a lot of contributions to the temple. Vallal Pachiyappa Mudaliar used to go regularly from Chennai to Kanchipuram to worship in this temple. He also spent a lot of money on the temple’s renovation. The temple pillar contains an image of Pachiyappa Mudaliar seated at horseback.

According the devotees, there is a legend around the temple. Some say that once while Lord Shiva was meditating Parvati mischievously covered his eyes with her fingers. It resulted in complete darkness on earth for many years. As a result, Parvati went to earth and created the earth linga and worshiped it under a mango tree in Kanchipuram giving birth to the temple.

What is the significance of Ekambareswarar Temple?

The significance of the Ekambeswarar Temple is that it is the 1st of the 32 Tevara Stalam built in the Tondai region. It is the largest Shiva temple in Kanchipuram. A Somaskanda panel featuring Shiva, Parvati and Skanda together adorn the back end of the main shrine.

In 1509, Krishna Deva Raja of the Vijayanagara kingdom built a 60 meter high Gopuram.

The temple premise also has a 540 pillar hall, beautifully designed and carved. The Vijayanagara Monarch constructed the pillared hall.

A 3500 years old mango tree adores the sanctum having four branches each dedicated to the four Vedas. Moreover, the Deity derives its name from the Mango tree from the words Eka-Amra-Natha, meaning the Lord of the Mango tree. The path to the tree also has a Shiva Lingam made of around 1008 small lingas.

What are the timings of Ekambareswarar Temple?

The timings of Ekambeswarar temple are:

Timings From To
Morning 6 AM 11 AM
Evening 5 PM 8 PM
Ushakkala Pooja 6 AM
Saayaraksha Pooja 6 PM
Arthajama Pooja 8PM

Which festivals are celebrated at Ekambareswarar Temple?

Some of the festivals celebrated at Ekambeswarar temple are:

  • The month of July observes the important festival Ani Tirumanjanam .
  • Also, the month of August observes Adi Kritikai and Avani Moolam .
  • The Chitra Purnima and Vaisakhi In the months of May and June marks the temples annual calender. The Panguni is a festival of 13 days. During this period, the wedding of the presiding deity takes place.

How to reach Ekambareswarar Temple?

  • Air: Chennai is the nearest airport which is 75km away from Kanchipuram. Public and private transport facilities are available.
  • Rail: Connected on the southern part of railways Kanchipuram has few trains running through the town.
  • Road: The city is only a few kms away from the Quadrilateral National Highway.

Where to stay near Ekambareswarar Temple?

Some places to stay near Ekambeswarar temple are:

  • Sri Hari Residency at 99, West Raja Street, Near Sri Kumara Kottam Temple offers grand cosy accomodations. It is an excellent place to stay.
  • Also, M.Hotel, Kanchipuram of No. 65-66, Nellukara Street, Bus Stand is another great place to check in. It has well suited amenities and a blissful environment.

What are some temples near Ekambareswarar Temple?

Some of the temples near Ekambeswarar temple are:

  • Kailasnatha Temple- This temple worships Lord Shiva, the supreme Hindu God. His temples are present in every part of the country. However, many of these temples are not there in Tamil Nadu.
  • Kamakshi Amman Temple- This temple is for Goddess Kamakshi Amman. This huge temple spreads across 5 acres of land. The temple also houses a gallery, which presents the life history of Adisankaracharya.
  • Kanchi Kudil represents the life of the people of the city with a view to attract tourists and let them feel the essence of life as lived here. Kudil means house. Moreover,the house is over 90 year old and its architecture resembles the olden style.
  • Devarajaswami Temple- The temple is another place famous for its richness of exquisite sculptures. Vijayanagar Kings built this temple for lord Vishnu.

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Which network is best for Char Dham Yatra? – Kedarnath, Badrinath Mobile Coverage

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BSNL is the best mobile network for Char Dham Yatra. It is available in all the four Dhams including Kedarnath and Badrinath. Airtel sim also works well. However, there are chances of not getting a connection everywhere. Apart from these two, you can also opt for Idea and Vodafone. It is recommended not to use Jio and other similar networks.

Book Chardham Tour Package

It is best to carry a BSNL sim as the other networks don’t work properly in the Char Dhams and the major cities.

https://youtu.be/l8EazMZCd5E

As the Char Dhams of this Yatra are located in the Himalayan terrain, you will lose network at many places. However, these networks work the best among all.

The more you travel and go towards the elevation, the chances of losing the network connectivity increases. As you move towards the city like Rudraprayag, Uttarkashi etc, you will get back the network connection.

Frequently asked questions about Char Dham Yatra

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