Travel Guide to Famous Temples

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Nandaprayag

August 9, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Other Temples, Panch Prayag

Nandaprayag is rooted at the Sangam of river Alaknanda and Nandakini (Panch Prayag). The holy confluence falls in the Chamoli district of Uttarakhand. In addition to this, the town is also a Nagar Panchayat, located 1358 metres above sea level.

Additionally, Hindu mythology states that Nandaprayag was once the capital of Yadu Kingdom. Devotees believe that a dip at Nandaprayag washes away one’s sins.

It is a famous pilgrimage destination on the Char Dham Yatra map route. Moreover, it is second in the line of the Panch Prayag destinations. The other confluences of river Alaknanda hereafter are Karnyaprayag, Rudraprayag, Devprayag.

The Bowala Nand Prayag Hydro Electricity Project is being worked upon by Uttarakhand Jalvidyut, UJVN, a government undertaking.

Chronicles of Nandaprayag

Ages old tale about Nandaprayag says that King Nanda performed yagna at this holy confluence in the pursuit of having a son. Hence, the Sangam of the two rivers gets its name from Nanda.

Moreover, Sage Kanva also took over to perform penance at Nandaprayag. Furthermore, the famous king Dushyanta married Shakuntala at this place.

Chronicles of Nandaprayag — Krishna was Vasudev and Devaki’s son fostered by Nanda and Yashoda.

There is also a temple nearby the confluence dedicated to Gopala, a form of Krishna. Hindu mythological tales suggest that Lord Vishnu granted the boon of a son to his devotees Nanda and Yashoda, as well as Vasudeva and Devaki.

Hence, to make it happen for both he made sure that the son that was born to Vasudeva and Devaki was fostered by Nanda and Yashoda.

7.5 km from Nandaprayag is the famous Bairas Kund Mahadev temple. This is the place where Ravana dedicated his ten heads to please Lord Shiva.

Essence of Nandaprayag

Nandaprayag holds holy significance in the Hindu tradition. Further, ‘Prayag’ meaning the confluence of two or more rivers is the place of worship for Hindus. Also, devotees flock here to perform last rites for the dead. The serenity of Nandaprayag is ideal for meditation.

River Alaknanda arises from Satopanth close to Badrinath Dham. Similarly, Nanda Devi Peak gives birth to Nandakini, which meets Alaknanda at the second of the Panch Prayag.

Moreover, Panch Prayag is believed to be the ‘Svargarohana route’ that the Pandavas took on their way to heaven.

Ways to Reach Nandaprayag

Here’s different modes of transport to reach Nandaprayag:

Air: The nearest airport is Jolly Grant Airport. It is located at a distance of 214 km.
Train: The nearest railway station here is Rishikesh railway station. It is 195 km away.
Bus: Buses to Rishikesh are available from ISBT Kashmere Gate. One can then use state transport buses and taxis to travel up to Nandaprayag.

Stays nearby Nandaprayag

Here are some places where one can stay near Nandaprayag while undertaking the Char Dham Yatra are:

Regal Restaurant and Hotel: The stay offers economic and hygienic accommodation. Also, the staff at the hotel is very cordial.
GMVN Tourist Rest House: The hotel offers comfortable accommodation. Fine food and parking facility are some of its specialities. Moreover, this place is light on the pockets too.
Ashwamegh Lodge: The hotel is a package of all luxurious amenities. Nonetheless, there is also a 24/7 reception desk available at the guest’s call. Nevertheless, its very budget-friendly.

Other Panch Prayags

The other Panch Prayag destinations are:

Vishnuprayag: Vishnuprayag is present 1372 metres above sea level and is the first Prayag, according to the descent of the river Alaknanda. It is 70 km away from Nandaprayag.
Karnyaprayag: It is the place of confluence of river Alaknanda and river Pindar. Falling in the Chamoli district of Uttarakhand, it is third of the five holy confluences. It is 23 km away from Nandaprayag.
Rudraprayag: It is present at the meeting point of the rivers, Alaknanda and Mandakini, in Uttarakhand. It’s at a height of 895 metres above sea level. It is fourth of the Panch Prayag beginning from Vishnuprayag. It is 53.8 km away from Nandaprayag. The Panch Prayag is a part of the Char Dham Yatra within Uttarakhand.
Devprayag: It lies at the confluence of river Alaknanda and Bhagirathi, in Uttarakhand. Hereafter, rivers Alaknanda and Bhagirathi unify and flow as Ganga or Ganges. It is fifth of the Panch Prayag. It is 119 km distant from Nandaprayag.

The Panch Prayag are a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Nandaprayag

Which two rivers join at this Prayag?

Rivers Alaknanda and Nandakini merge at this Prayag.

What can I eat here?

Devotees must taste the delicacies of Garhwal and Kumaon cuisines like chainsoo, gahat ke parathe etc.

How can one travel around Nandaprayag?

Well, devotees can enjoy the city on foot, bicycle, and car.

Read more about Panch Prayag in Panch Prayag- Five Sacred Confluences in Uttarakhand.

Hari Parbat Srinagar Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla 1 Comment Filed Under: Jammu and Kashmir Temples Tagged With: Vishnu Temples

Hari Parbat or the Sharika Peeth is a popular temple in Srinagar and is commonly known as Shri Jagat Amba Sharika Bhagwati as well as the Maha Tripura Sundari. In the nearby regions, it is known as the Rajeshwari or the Hari Temple.

The temple is under the protection of the Indian Army and the devotees take special permission from the Army before visiting. This is the one of the ancient and holiest temples in the region of Kashmir and the temple is situated on a holy hill called Hari Parbat at the fringe of the Srinagar city. The presiding Goddess has 18 arms and is regarded as the reigning deity (‘isht’ Devi’) of the Srinagar city.

The Goddess has been exemplified by a Swyambhu Shrichakra (Mahamaha Shrichakra), also called the Maha Shri Yantra, which entails of the circular spiritual impressions and triangular patterns with a dot (Bindu) at the center and is extremely significant in terms of religious importance among the followers of the Goddess. The Hari Parbat hill is considered extremely holy due to the presence of the temples of Sharika Devi and is highly revered especially by the Kashmiri Pundits.

The entire Hari Parbat is considered as a sacred place in the region. There are the number of hallow temples on its all sides represents the different deities. Devotees undertake a circumambulation of the whole hill rock of the Hari Parbat in the form of Parikrama, which starts from the Lord Ganesha shrine located on the south western corner of Hari Parbat. Temples that fall on the Parikrama way are the Saptrishi Sathapna (Satresh), next pious place is the Sathapna of the Goddess Kali which is marked by small temple which comprises eight Bairvas called as Asht Bhairav. Further in Parikrama route is a vast stretch of open space known as Devi Angan, which was play field of the cosmic mother. The next on the parikrama is the Sthapana of the Hari that is represented by a rock located on north eastern face of hill rock.

The devotees at the temple offers “Teher Charvan” which are the traditional offering consisting of rice boiled with turmeric powder and mixed with oil, salt and cooked liver of goat that is given to the almighty Goddess on the occasion of Sharika Jayanti. This Jayanti is locally known as Chout Kharoun. Magh month is considered very distinct because of the Navratri (locally known as Navreh or the New Year day of Kashmiri Pundit).

Special prayers and worships are offered by devotees in this month, further; the next temple is Amber Koul and opposite to it lays the temple of Goddess Mahalaxmi Sthapana. Then Sathapna of Lord Vamdev is located on left side of Parikrama route. On the left side of the Vamdev temple is Sathopa temple. The next temple is located left down of Vamdev who is considered as the Divine consort of the Goddess Reghnya. Last spot of the parikrama is the small Hanuman temple which is located on the right side of foot hill. The circumambulation of the Hari Parbat ends at Kathi Darwaza.

Hari Parbat History

Hari Parbat is a fort perched on the top of the Sharika Hill and originated in the western side of the Dal Lake which overlooks the city of Srinagar. Hari Parbat was constructed in the time of Mughal emperors. It is located on the embankments of the Dal Lake which sparkles like a quicksilver delusion below the saffron sunbeam and the beautiful Shikaras sailing and adorning the water increase the natural beauty of the region. The fort has mind blowing beauty of its surroundings. The fort has an high altitude which provides an attractive view of the Dal Lake having the astounding fringes of Chinar trees and the landscaped Char Chinar which stands in the midst having a lush of Foliage makes the place look wonderful.
Originally the Hari Parbat fort was constructed during the 18^th century by Atta Mohammad Khan, a Governor of Afghanistan but fortification of the outer wall was done by Akbar, the Mughal emperor in 1590. At that time its construction cost was around one crore and ten lakh rupees, and this large amount was taken from royal treasure. Its masonry work has been done by Indian artisans very skillfully.
According to the ancient scriptures, the tale of the Hari Parbat is that the region where the hill stands presently was surrounded by huge lake and was inhabited by a demon called Jalodbhava (water demon). The inhabitants called on the Goddess for the help and she converted herself into a bird and dropped pebble on the head of demon, which grew larger and larger until it crushed the demon. The pebble transformed into the Hari Parbat and is said to be home of for all the gods of the Hindu pantheon.
Another myth is there were two demons named Chand and Mund and they lived in Kashmir valley. Chand conceded himself in water near the present location of the Hari Parbat and Mund was present somewhere above the present Dal Gate. Both Chand and Mund together endangered the people of the valley. To safeguard these people God appealed as ‘shakti’, who expected the form of a Hari (Myna) and flew to the Sumer, brought pebble in her beak and threw it on Chand. That pebble transformed into and grew as a mountain, crumpled the demon and was later termed Hari Parbat.

Architecture of Hari Parbat

There is a Guru Dwara of Guru Hargobind Singh in the vicinity of the Hari Parbat. There are two Darwaza; Sanghi and Kathi of old wall, that stretches to 5 kms and has a height of 10 meters. Kathi is the major entrance which has beautiful Persian inscriptions all around it.

This fort also has a temple of Sharika Goddess. There are Guru Chatti Padshahi and the Sixth Sikh guru’s shrine outside the southern gate of the fort. It is called as the Chatti Padshahi. The hill, which rises to 122 mts from the floor of the valley and is bounded by orchards of almond trees where people gather for picnics during months of summer and springs.

Significance of the Hari Parbat Temple

After visiting the Hari Parbat, King Chakreshwar is believed to have worshiped all the Gods and Goddesses of Hindu Mythology and had obtained all his worldly desires and wishes. Therefore, it is believed that Saints and Yogis achieved the ultimate on worshiping at this Sharika Peeth. Thus most people visit the temple to get all their wishes fulfilled.

Hari Parbat Temple Timings

The temple is open for all devotees at any time of the day. Also people of all caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6AM to 10PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfillment of wishes people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Hari Parbat Temple

The Chakrishwar Shrine is a popular place of worship in the temple. Goddess Sharika had look as if here at Hari Parbat as a ‘shila’ (small rock) which has augmented the religious implication of the hill top. Sharika Bhagwati’s birthday is celebrated on the Ashad Navami (Har Navum) which is an imperative occasion in the temple. Other propitious days when worshiping prayers are offered at the Sharika Temple Peeth are the Phagun Krishna Ashtami (Hora Ashtami), Ashad Shukla Saptami, Ashtami and Navami (Har Satum, Har Aatham and Har Navum).

Poojas and Ritual at Hari Parbat Temple

The temple is devoted to Goddess and hence the customs are the same that are offered to the Goddess in the region. The Kashmiri Pandits implore here with special chants and mantras and the poojas last as long as the implication of the occasion. During Navratri, special poojas are performed here and the Goddess is offered special prasadam and is decorated with all beautiful clothes. There are many fairs and procession carried out in and near the temple during this time of the year.

How to Reach By Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu is a major city of India and is well connected to all parts of the country by trains, airways and road. Following are the major roadways, railways and airways of the city:

By Bus: Hari Parbat is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar and are connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 kms away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines.

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city poised with natural beauty and nestled among mountains. The city is situated on the banks of the Jhelum and has many diverse temples of great architectural grandeur. The city has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

Shankaracharya Temple, Srinagar: Adi Shankaracharya had visited this temple and hence it derived its name. The temple is a soaring imposing structure and highly visited.
Martand Sun Temple, Anantnag, SrinagarThe Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labor. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
Bhuteshwara Temple, Srinagar: The temple was constructed in the 12^th century and is blessed with great architecture and thus holds great importance among the locals.
Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Hari Parbat Temple of Srinagar has been a significant temple and carries special importance among the Kashmiri Brahmins. The temple is dedicated to the presiding deity is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and thus the place is worth a visit.

Char Dham Yatra Age Limit

January 18, 2020, Sasidhar Darla 35 Comments Filed Under: Char Dham Yatra

There is no particular age limit for Char Dham Yatra. But, due to the high altitudes and breathing difficulties, it is recommended only for people between 7-65 years of age.

Char Dham Yatra Tour Package 2020

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Chardham 2020 Package

There are several factors to be considered before embarking on the Char Dham Yatra. One such important factor is the age restrictions which are advised primarily for health concerns.

Badrinath Age Limit

Badrinath Temple Age Limit — The journey to the Badrinath Temple can be covered by either trekking or riding a palki or a pony.

Badrinath Temple: No age limit that has been decided upon by the temple authorities, but, it is a suggestion, widely offered, that devotees aged 7 to 65 years only travel to the temple. For anyone apart from this age group, it is important to get a health check-up.

It is mandatory to show a medical certificate as proof. This is because the Badrinath Temple is located at a high altitude of 3300 meters. Traveling to the temple can cause breathing problems due to low oxygen levels at such a height. The distance to be covered is also another factor to consider before planning a visit. Cars are allowed to travel up to a certain point. After this point, the devotees must trek in order to get to the temple. Ponies and palkis are available for those who cannot continue the journey on foot.

Badrinath to Kedarnath Chopper — For those unable to trek to the temple, especially senior citizens, helicopter services are available.

Kedarnath Age Limit

Kedarnath Temple: It is advised that kids below 10 years and senior citizens above 65 years of age should avoid pilgrimage due to the high altitudes. However, if medical fitness is proven, a devotee of any age can join the holy yatra.

Like the Badrinath Temple, the Kedarnath Temple is also located at a very high altitude of 3583 meters. To cover the distance on foot would vary from 5 to 8 hours. Since the journey to the temple is long, there is a provision of palkis and mules for those unable to trek. The time it takes to travel on a mule or a palki is approximately 4-5 hours.

Gangotri Age Limit

Gangotri Temple: The temple does not impose age restrictions, and hence with medical approval, a person of any age group can travel to this temple. However, it is advised that devotees aged 7 to 65 years only travel to the temple.

This is because, the Gangotri is present atop the Great Himalayan Range at an altitude of 3100 meters, on the banks of the River Bhagirathi. Since the temple is located in the valley, snowfall, as well as rainfall, is common throughout the year. This increases the risk of traveling up the slope and takes at least 3 to 4 hours to cover the distance from the Uttarkashi base camp to the Gangotri.

Yamunotri Age Limit

Yamunotri Temple: Like all the other Char Dham Temples, the Yamunotri is also located at a high altitude. But since the route is comparatively better structured, it makes it convenient for pilgrims of all age groups to travel to this temple. However, medical proof of ‘fit to travel’ is still required to be shown at the base camp at Uttarkashi.

Please carry a valid medical certificate as it is required to be shown at the camps as proof.

All the Char Dham Camps provide first aid boxes & oxygen cylinders, but it is advised to carry your own first-aid kits. The Char Dham Yatra is divided into two treks – one is a 6 km one-way trek from Jankichatti to Yamunotri and the other is a 21 km one-way trek from Gaurikund to Kedarnath. For those unable to walk the distance, such as senior citizens, ponies, pithus, and palkis are readily available.

If you have any questions about Char Dham Yatra, please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Annavaram Temple Guide – Satyanarayana Swamy – Timings, Poojas, and History

July 2, 2019, Sasidhar Darla 2 Comments Filed Under: Andhra Pradesh Temples Tagged With: Other Temples

Annavaram Temple is one of the most popular holy shrines of the country and is the second most popular pilgrimage after the Tirupati Temple in Andhra Pradesh. The Satyanarayana Swamy Temple in Annavaram has been built in the Dravidian style. The richness and glory of Lord Satyadeva, the temple’s deity, is described widely in the Revakhanda of the Holy Skandhapuranam.

In Annavaram Temple, Lord Satyadeva sits with his consort Shri Anantha Lakshmi on one side and Lord Siva on the other side. The Lord took his abode on the Ratnagiri Mountain, named after Ratnakara who was the son of Meru, the holy king of the mountains. The Sri Satyanarayana Swamy at Annavaram is followed by the sacred Pampa River which is touching the feet of the hill as is the case with all Divyakshetrams.

Lord Satyadeva is the God of truth and he showers his eternal blessings on all humankind in his beautifully manifested form in the form of the divine trinity which is called Hari Hara Hiranyagarbhathrimurtyatmaka. Therefore, the temple is the only ones attracting pilgrims from both the Vishanava and Saiva Hindu religion.

The Veeravenkatasathya Narayana swami is the main temple on the hill dedicated to Sri Veera Venkata Satyanarayana Swamy. This is a temple of Sri Rama and there are shrines of Vanadurge and Kanaka Durga around. The Grama Devatha (village deity) temple is located in the village foot of the hill.

Annavaram Temple History

According to legend, Raja i.e. Ramarayanam was the then zamindar of the Gorasa and the Kirlampudi estates near Samalkot since he was ordained by Lord in his dream. He then traced the idol on the hill and worshiped and installed it at this spot on Sravanasuddhavidiya in the Telugu year khara 1891.

The temple was constructed on the hill and the Bay of Bengal situated at 11 miles is visible from the hill and row of the majestic Eastern Ghats is visible on other side. The hills and the Pampa River encircle Ratnagiri from all sides. The main hillock is about 300 feet above the sea level and there are about 460 well-laid stone steps that lead to the top.

The main temple has been constructed like a chariot that has four wheels at each corner. The main temple’s front has the modern architecture including a Kalyanamantapa. Down the way, there is a Ramalaya and then there are shrines of Vana Durga which is held in veneration and the Devi is believed to be seen there in the nights according to the holy precincts that a perpetually guard the lord.

Significance of Annavaram Temple

According to the Agni Purana and the Hindu mythology, any temple’s akriti is the manifestation of its Prakriti. In the ancient texts, the idea is developed and the Slipasastra is based on this principle. The temple’s wall and Vimana should be constructed to remind the devotee of the universe while the supreme spirit is represented by the deity inside who is the core of the entire universe.

These texts believe that the chariot is a symbol of seven lokas which lie underneath and the seven lokas that lie above along with garbhalaya of the lord rule hearts and center that rules over the entire universe.

The Annavaram Temple has been constructed based on these ideas. The temple’s front side depicts the chariot, the Meru is on the floor and the pillar is at the center. The idols at tope are constructed to bring to life the idea that Lord remains at the centre but it also permeates entire universe.

The wheels depict both the Sun and Moon and serve as a reminder us that the Jaggernaut completely moves on wheels of time and this cycle goes on forever. The Annavaram temple satisfies the devotees’ ritualistic values and spiritual aspirations.

There is a dial on the north side of temple’s compound that shows Indian standard time which is easy to calculate. A Mandapam is constructed round the main temple and a Kalyana mandapam on the lower level, that provides space to conduct about a thousand Satyanarayan Vrathams at one time and 500 Vrathams can be conducted by the side of Ramalya.

The foundation of a Galigopuram has been laid opposite to the Kalyanamantapam by left side which lies to the south of the compound wall.

The annavaram temple has also installed NavaGrahams and a bigger temple might be built for them in future. Down the steps, there are office rooms, guesthouse, a Choultry and open-air theatre used for HariKathas. The walls of the Vratha halls and the open air theatre have been painted with figures that represent the story of the deity Satyanarayana Swamy and his devotee called Sadhuvu.

A shed for tonsure ceremony, the Kesakhandanasalahas been built on the eastern side of the temple. A new kitchen is also present behind the main temple where the priests prepare Naivedyam for the lord. Another kitchen prepares Prasadam.

The idol of the main deity is 13 feet high and is in cylindrical form. The base of the idol is in the lower sanctum that represents Lord Brahma and the idol’s top situated in upper sanctum that represents lord Vishnu. The idol’s middle portion represents Lord Siva. This image that represents the 3 Lords in a single idol i.e. the Trimurtis-Brahma, Vishnu and Shiva is of great attraction.

One of the most popular temples in Andhra Pradesh, a unique yantra based on Tripadvibhuti Narayan Upanishad exists here the shrine is constructed in two storeys, the lower one containing the yantra and upper one housing vigrahas of the lord. The idol is about 4 meter high is in cylindrical form.

The base in the lower sanctum represents Lord Vishnu and the middle portion represents Lord Shiva. The image of the deity forming a single idol and representing the Hindu trinity is of unique attraction.

Annavaram Temple Timings

Darshan Timings: 6 AM to 12 PM, 12:30 PM to 9 PM.

Many Poojas are conducted throughout the day by the temple priests and Abhishekas are performed by the devotees at Rs. 100/- per each ticket in the Yantralayam.

Festivals Celebrated here

Ekadashi is a very auspicious occasion for the annavaram temple as this is the best day to perform the Satya Narayan Vratham. Hindus have been performing the Shri Satyanarayana Vratham for ages throughout India.

The vratham is known to bring wealth, prosperity, education, and offspring. A number of pilgrims visit the temple from far and near and the daily average attendance of the temple is two thousand. Ekadashi is a very auspicious occasion for this vratham, but the individual devotees also perform this vratham on any convenient day. The vratham has become all the more popular due to the experience narrated in stories and also due to the legends and observations of daily life.

The vratham has an important fable according to which Sage Narada was once very much distressed about the immense misery of men in this world. He prayed to Lord Vishnu to suggest a way out. The Lord told him about the Satyanarayana Vratham and he said that this would relieve all men of the troubles.

The vratham was also useful to gain worldly prosperity and to achieve salvation after death. Lord narrated that a pious Brahmin from Banaras had performed this magical vratham first. Other people who had performed the Vratham and had benefitted were King Ulkamukha from Bhadrasila Nagaram, Emperor Tungadhwaja, and a Vaishya business man named Sadhuvu.

The community of Gollas in the kingdom of Tungadhwaja and a poor woodcutter from Banaras had performed this vratham. They were all blessed by the great Lord Satya Narayana Swamy (who is Vishnu himself) and they achieved all they desired in life.

This vratham has hence caught fascination of the millions of devotees who have heard the stories and offer respect to the Lord. These stories are easy to understand for the common people as well as within the understanding of the scholars. Thus, all classes of people can perform the vratham and this has popularized it among them as people have been benefitted by the vratham.

According to the texts of the Vratham, Sadhuvu’s daughter Kalavathi had left the prasadam of Lord Satya Narayan to see her husband and thus the husband drowned in the boat in which he was travelling. Thus, Kalavathi was grieved and decided to kill herself. Sadhuvu was extremely grieved to see his only daughter preparing for sahagamana. He thus realized that only Lord Satyanarayana could come to his relief and thus, he fervently prayed to him.

The lord revealed that this catastrophe was inflicted upon them as Kalavathi did not take her prasadam in the hurry to go to her husband. Thus, Kalavathi rushed home and took the prasadam and when she hurried back to the seashore, she saw her husband Ratnakara who was safe on the shore. She then told him all about the Lord and upon hearing this her husband was so much impressed that he heart fully prayed to the Lord and the Lord’s blessings changed the spot into Ratnagiri hill on which the Lord took his permanent abode.

According to legend, the River Pampa running by the hill is the form of the devotee Kalavathi who had melted with ecstasy at the grace of the Lord and of her husband’s achievement and thus began to flow as Pampa River.

Poojas and Rituals at Annavaram Temple

The Sathya Narayan Vratham is performed on Ekadashi and has a specific procedure. First Lord Ganesha and the Navagrahas are offered respect and then the image of the deity is placed on a clean spot.

The Lord is appeased through chants, flowers, and prasadam that includes fruits, sweet wheat flour, and sweets are offered to the deity. The story is then narrated and Aarti is performed at the end. After the prayer, a small lamp is lit near the idol is known as the Aratika. The devotees take prasadam at the conclusion of the pooja.

How to Reach Annavaram Temple – By Rail, Road, and Air

Annavaram is a village situated close to River Pampa in the east Godavari district of Andhra Pradesh. It is situated about 32 kms from Pithapuram, 51 km from Kakinada and 72 kms from Rajahmundry. The Sri Veeravenkata Satyanarayana Swamy Vari Devasthanam, Annavaram is well connected by both rail and roadways. It can be reached by road, rail and airways:

By Air: The nearest airport is at the east side of Annavaram at Visakhapatnam and all flights fly to Vishakhapatnam. Annavaram is at a distance of 3 hrs from Visakhapatnam. On the west side of Annvaram, the Rajahmundry Airport is located.

By Train: Many trains that pass between Kolkata and Vijayawada stop at the Annavaram station. One can also stop at Visakhapatnam.

By Road: There are regular buses to Vishakhapatnam as well as Annavaram from all major cities. Madras to Calcutta, National Highway-5 road is going via Annavaram. Regular bus service is available from all nearby towns.

Hotels in Annavaram

Sun Ray Village resort, Visakhapatnam which is the finest resort and family leisure destination at Vizag. Hotel Daspalla is centrally located in the heart of Visakhapatnam near Jagadamba centre.

Nearby Temples

Talupulamma Talli Temple: It is one of the most famous and a well-known place in Andhra Pradesh and people visit for offering pooja to the Goddess after purchasing a new vehicle.

Sri Kukkuteswara Swamy Temple: This is an ancient Siva temple in East Godavari District of Andhra Pradesh

Pancharama Sri Kumararama Bheemeshwara Swamy Temple: It is located in Samalkota near Annavaram and is a popular temple there.

Vishakhapatnam is near Annavaram and is also a popular tourist attraction in the region. It has been built along the seashore of the Bay of Bengal. It is bounded and broken by the bold headland which is called the dolphin’s nose (357mts above the sea level).

Vishakhapatnam also has a stunning beach. The region’s surrounding area also very picturesque with the well-forested Eastern Ghats and numerous rivers, major among which are the Godavari and Indravati River.