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Mantralayam Temple Timings, History, Sevas and Poojas

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Mantralayam Temple is dedicated to Sri Raghavendra Swamy and treasures the memorial of the famous Vaishnava saint, Sri Raghavendra. It is located in Andhra Pradesh. In this guide you will find out about Mantralayam temple timings, history, poojas list, significance and how to travel to Mantralayam.

Mantralayam Temple – Facts

DeityShri Raghavendra
LocationMantralayam, Andhra Pradesh
Entry FeesGeneral Darshan – Free
Best Time to VisitAugust to March
PoojasAnnadanam, Vastra Samarpana
FestivalsMaharathostavam, Aradhanostavam

What are the timings of Mantralayam Temple?

Everyday at 6:00 am the cleansing of Raghavendra Brindavan takes place with holy water. During the Mangala Aarti anointment and adornment with precious jewels and clothes are done. The general timing of the temple is from 6 am to 8 pm. Here are the timings of Mantralayam Temple:

Ritual Timings
Morning Darshan 6:00 am to 2:00 pm
Evening Darshan 4:00 pm to 9:00 pm
Tirtha Prasada (Food) 1:00 pm to 3:00 pm
Swamiji Darshan 6:30 pm to 8:30 pm
Seva Sankalpa 8:00 am to 9:00 am
  • Mahapooja to Moola Rama, Mukhyaprana and Brindavana is performed at noon.
  • Mantrashakta is performed from 10 am to 11:30 am.

Mantralayam Temple Food Timings

Meals are served at a large dining space at the left of the sanctum. At night, devotees can purchase Prasad (puliogare and pongal) from the mutt counter, which is known as Annadaata.

Tirtha Prasad (Lunch)1 pm to 3 pm
Dinner (Sandhya Bhoga – Occasionally)After 8 pm

Mantralayam Temple History

Sri Raghavendra Swamy | Mantralayam Temple

Mantralayam Temple of Andhra Pradesh is dedicated to Sri Guru Raghavendra Swamy, who lived during the 16th century

Sri Raghavendra Swamy is considered as an incarnation of Prahlad, a devotee of Lord Vishnu.

Raghavendra Swamy was a devotee of Sri Moola Rama and Sri Panchamukhi Mukhya Prana Devaru. It is believed that the five faced Hanuman gave darshan to the saint while he was performing penance at a place called Panchamukhi.

The teachings of this great saint are based on the Vaishnava cult, Dvaita philosophy and preaching of Madhvacharya.

Before becoming a saint, Sri Raghavendra was a family man with a wife and a son. On the day of his transformation, his wife wished to see him for the last time and hence came running to the mutt. But in her hurry, she felt in an abandoned well and died.

As it was an untimely death of her with the desire unfulfilled, she became a ghost and came to visit the saint in the mutt. Sri Raghavendra Swamy sensed her presence and sprinkled holy water, relieving her from the cycles of birth and death.

Sri Raghavendra is believed to have done many miracles in his lifetime.

Significance of Mantralayam Temple

Mantralayam Raghavendra Swamy Temple is not only a memorial of the saint but also worships Lord Hari, Vayu and Rayaru.

Mantralayam Raghavendra Swamy Temple houses three spectacular chariots, made with sandalwood and adorned with fresh and bright flowers.

Every day the deities are placed on the chariots and a wonderful procession round the temple takes place.

Mantralayam Temple Dress Code

As per the Mantralayam temple dress code, men should wear dhoti and no shirt (only Angavastram). Women devotees should wear a sari or salwar kameez. Devotees will not be allowed to enter the Mantralayam temple wearing informal attire like jeans, shorts or T-shirts.

To maintain the tranquility, devotees are expected to speak in a low voice and walk in queues. Some other guidelines which are followed at this Mantralayam temple are:

  • Devotees are suggested not to wear headgears, cooling glasses.
  • Men are requested to remove their shirt and hold it in their hands while paying the visit to Rayaru, while women are expected to be in traditional wear, like the sari.
  • Outside eatables are not permitted within the temple complex.
  • Last but not the least; devotees are expected to bath in the holy waters of River Tungabhadra (wetting their hair) before offering puja at the temple.

Festivals celebrated at Temple

Mantralayam Temple celebrates various kinds of festivals throughout the year. Devotees can offer various kinds of seva to fulfil the good wishes and for the well-being of the family members.

  • The Maharathostavam, also known as the car festival is celebrated with great pomp and glamour at Mantralayam Raghavendra Swamy Temple.
  • Sri Guru Raghavendra Swamy Aradhanostavam is another famous festival of the shrine.
  • The Dhanurmasa month is of great significance at the Raghavendra Swamy Temple. Besides regular worship and rituals, special events like Tulasi Archana and Hastodaka, Rathotsava and Maha Mangal aarti takes place during this month.
  • Devotees can request for special seva or endowments. There are lifetime seva or endowments which take place on holy days and again every year after the seva; the fund for the seva is raised from the fixed deposit of the seva that the devotee deposits the first time.
  • These special endowment worships are not performed on Ekadasi, Grahana or Eclipse days and on Sri Krishna Janmasthami.
  • Devotees can also offer seva without visiting Mantralayam Temple personally. They can send cheques and drafts for the seva and the same shall be performed on behalf of the devotees.

Mantralayam Sevas and Poojas

Besides the special endowments, there are regular worships done at Mantralayam Raghavendra Swamy Temple.

  • Regular worship of Sri Moola Ramadevara is done if HH Sri Swamiji is present at Mantralayam Temple.
  • Among the daily seva, the Dinaika Sampoorna Annadana Seva refers to the food endowment that a devotee can opt for. He or she can pay a fixed amount and the prasada for the day will be funded with that amount.
  • The Vastra Samarpana Seva refers to the gifting of clothes to the needy.
  • The Sankalpa Seva refers to taking an oath and spending the life as per the oath. Held every day between Sankalpa Seva requires utensils for performing Achamana, a small plate, a whole coconut, a coconut to be offered as a symbol and change as dakshina.
  • Bangaru Pallaki Seva, the Golden Chariot Seva, Kanaka Kavacha Seva, Rajata Rathotsava, Kanak Maha Pooja, Suprabhat Seva, Tulabhara Seva, Archana are some of the other seva that can be performed at the Raghavendra Swamy Temple.
Mantralayam Temple | Poojas & Rituals

How to reach

  • By Air: The air base at Hyderabad is the nearest airport to the temple. It is 236 kms from Mantralayam. After disembarking the flight, you can rent cabs or board buses to reach the temple.
  • By Train: The nearest railway station to the Raghavendra Swamy Temple is the Mantralayam Road. This railway station is about 12 kms from Mantralaya. Some of the local trains that can take you to the temple are the Dadar Madras Mail and the Bombay Mail. The Udayan Express from Bangalore also stops at Mantralaya. Mantralaya lies on the railway route of Mumbai-Chennai, Delhi-Bangalore, Hyderabad-Tirupathi. It is an hour journey from the station to Mantralayam Temple. There are private cabs, auto rickshaws, buses and vans available at the station which can take the pilgrims directly to the shrine.
  • By Road: There are regular bus service from the major South Indian cities, like Bangalore, Mangalore, Chennai, Mysore, Hyderabad, Tirupati and Bellary. Mantralaya is located at 595 kms from Chennai and 690 kms from Mumbai.

Mantralayam Temple Accommodation

The best place to stay at Mantralayam is at the guest houses of the Devasthanam (temple authorities). There are 100 guest rooms, some of which are also air-conditioned. Pilgrims who come for offering sevas can also get accommodations in separate cottages. The guest rooms can be booked at the central booking counter, located at the road junction.

Where to eat

There are several vegetarian food joints available near the Raghavendra Swamy Temple. While the Gulbarga Brothers, Brahmins Tiffin Center and Sri Udipi Krishna serves tasty lunch, the SR Tiffins attracts the fast food lovers. Hotel Pannaga is also well known for its cleanliness and food.

Nearby Temples

After a visit to the Raghavendra Swamy Temple, you may checkout the below-mentioned shrines to deep dive into the glorious past of India.

  • Nava Brindavan is another sanctum of Raghavendra Swamy. Located in the middle of River Tungabhadra, the place is sacred with 9 (Nava) Vrindavans at the same place. The 9 Vrindavans are, Sri Padmanabha Teertharu, Sri Kaveendra Teertharu, Sri Vageesha Teertharu, Sri Jaya Teertharu, Sri Vyasa Teertharu, Sri Srinivasa Teertharu, Sri Rama Teertharu, Sri Govinda Vodeyar and Sri Sudheendra Teertharu.
  • Panchamukhi Temple of Raichur is another famous temple located near Mantralaya. Located at 20 kms from the Sri Raghavendra Swamy Temple, it is believed that Sri Guru Raghavendra meditated here for 12 years and Lord Panchamukha (five-faced Lord Hanumana) appeared to him here.
  • There is also a unique rock formation found at Raichur. This rock formation is in the form of a helicopter.
  • Bichali, the Sri Raghavendra Swamy Mritika Brindavana is located at 22 kms from the temple.
  • Kallaru is the pilgrimage of the sanctum of Sri Mahalakshmi. It is located at 62 kms from the temple.
  • Manvi, the Sri Jagannathadasara Sannidhi is located at 90 kms.
  • Chikalaparvi, the birth place of Sri Vijayadasara is located at 105 kms.
  • Mudumale, the temple of Sri Yadaveendra Teertharu is at 100 kms.
  • Dharoor, the pilgrimage of Sri Parthasarthi Sannidhi is located at 75 kms.
  • Chintraveli, the pilgrimage of Sri Pranadevaru Sannidhi is at 110 kms.
  • Gadwal, dedicated to Sri Chenna keshava Sannidhi is at 90 kms from the Raghavendra Swamy Temple.
  • Modalakallu, the Sri Swayabhu Venkateshawara Sannidhi is at 65 kms.
  • Sankapura, dedicated to Sri Gopala dasara Sannidhi is at 50 km distance.
  • Utthanuru, the birth place of Sri Gopala dasarais at 45 km.
  • Venisomapura, deciated to Sri Vyasatatvagna Teerthara Sannidhi is located at 75 km.
  • Alampur, the Nava Brahma temple is at 105 km.

Hence, a visit to the Raghavendra Swamy Temple is a journey to the holy land. If you want to participate in the major festivals, August to September is the best time; else August to March is good for praying in solitude. Besides visiting the temple, you can also enjoy a pleasant cruise over the River Tungabhadra in unique boats, known as coracles or putti.

Mantralayam Temple FAQs

Who is the Guru of Raghuvendra Swamy?

Sudhindra Tirtha is the Gurudeva of Raghuvendra Swamy.

What makes Mantralayam special?

Mantralayam  is a pilgrim village located in Kurnool district , Andhra Pradesh, India. Lying on banks of Tungabhadra River on the border of Karnataka state, it is considered to be a sacred place.

Why is Mantralaym so famous?

It is famous for the holy presence of Vrindavana (sacred burial) of Guru Raghavendra Swamy who was a Madhwa saint and follower of Sri Madhwacharya. The town got renamed as Mantralaya because of the beautiful mantras which poured from the holy mind of Raghavendra Swamy.

The Great Stupa- Sanchi, Madhya Pradesh

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The Great Stupa
The Great Stupa

The Great Stupa is not only an important Buddhist monument but also one of the oldest stone structure in India. The stupa is a Sanskrit term that means ‘heap’. It was built by Emperor Ashoka in honor of Lord Buddha in 3rd century BCE. The Stupa was built during the Mauryan period. It is located in Sanchi, Madhya Pradesh. It has its listing in UNESCO’s world heritage sites. It is believed that this Stupa houses ashes of Buddha.

Originally the Stupa was a simple structure. However, it got destroyed in the 2nd century BCE. The Stupa reached its final form after repairing and enlarging it in the 1st century BCE. Currently, the Stupa is 54 feet high and 120 feet high.

The Great Stupa is located 46 km north-east of Bhopal, on the capital city of Madhya Pradesh, India. One can visit the Stupa from Sunrise to Sunset.  The Stupa remains open for visitors from 8 am to 5 pm.

What is the architecture of The Great Stupa?

Every Stupas has three identical features.

  • Anda (hemispherical mound): The Anda is a dome-shaped mound of dirt. It was made to cover Buddha’s remains. The earliest Stupas contained actual relics of the Buddha. With time, the hemispherical mound has got a grander symbolic meaning. It represents the mountain home of the gods at the center of the universe.
  • Harmika (A square railing): The Anda is surrounded by a Harmika. It represents the world mountain. It is inspired by a square railing or fence that surrounded the mound of dirt, marking it as a sacred burial site.
  • Chattra (A central pillar supporting a triple-umbrella form): The Chattra is a triple umbrella structure. It represents the three Jewels or Triantha of Buddhism—the Buddha, the Dharma (doctrine), and the Sangha (community). These three Jewels are the keys to a true understanding of the faith It was placed over the mound to protect it from the elements.

The other unique features of the Sanchi Stupa is:

  • Medhi (A circular terrace): Medhi is a circular terrace. It is surrounded by a similar three-bar railing. The railing supports the Anda and raises it off the ground.  It likely served as a platform for ritual practice.
  • Toranas(wall with decorated gateways): The wall is marked in light blue highlights. The toranas are marked in yellow. Torans are the wall that surrounds the entire structure, with its trademark three horizontal stone bars. The Toranas of the Great Stupa are the greatest achievement of Sanchi sculpture. Each gateway is made up of two squared posts. These posts are topped by capitals of sculptured animals or dwarfs, which are surmounted by three architraves.

All the elements are covered with relief sculpture that depicts the events of the Buddha’s life. There are Jataka stories -about the Buddha’s previous lives, scenes of early Buddhism, and auspicious symbols. The names of donors are also inscribed. The most notable is the ivory workers of  Vidisha.

What is the significance of The Great Stupa?

Stupas were made to remind the Buddhist practitioner of the Buddha and his teachings. These were made almost 2,500 years after Buddha’s death. The practice of building stupas spread with the Buddhist doctrine to Nepal and Tibet, Bhutan, Thailand, Burma, China and the United States where large Buddhist communities are centered.

Building Stupas has Karmic benefits for the Buddhists. Karma plays a key role in Buddhism and Hinduism. Karma means the energy generated by a person’s actions and the ethical consequences of those actions. A Buddhists believe that building a Stupa would help them be born in a good location and they will not suffer from extreme poverty.

Buddhists visit Stupas to perform rituals that help them to understand the Buddha’s teachings. Buddha’s teachings are pointed in Four Noble Truths. Once a person fully understands The Four Noble Truths, they are able to achieve Enlightenment  (the complete knowledge of the dharma).

The Four Noble Truths are:

  • Life is suffering. Suffering means Rebirth.
  • The cause of suffering is Desire.
  • The cause of desire must be overcome.
  • When desire is overcome, there is no more suffering.

Buddha means ‘The Enlightened One’. Buddhist practitioners seek the knowledge that the Buddha gained on his way to achieving Enlightenment.

Sanchi Stupa
Sanchi Stupa

What are the timings of The Great Stupa?

  • The Great Stupa is open for the visitors on all days.
  • The timings are from 8:30 AM – 5:30 PM.

What are the entry fees of the Great Stupa?

The entry fees of the Great Stupa is:

  • Entry fee for Indians: Rs. 10.
  • Entry fee for Foreigners: Rs. 250.
  • Entry fee for Children up to 15 years: Free.

What is the best time to visit The Great Stupa?

  • The best time to visit Sanchi Stupa is during the months of November to March. Majority of the festivals take place during this time.
  • The climate of the great Stupa remains moderately hot throughout the year.
  • Avoid making a trip during the hot summer months.

How to reach The Great Stupa?

  • Air: Nearest airport for reaching Sanchi stupas is Raja Bhoj airport at Bhopal city. Sanchi lies in 55 km north-east of Bhopal airport.
  • Train:  The nearest railway station is Bhopal. It is connected with direct trains from major cities.
  • Road:  Sanchi is well connected by road with other cities. It lies on Bhopal-Sagar state highway.

Mansa Devi Temple Haridwar Guide – Timings, Poojas and History

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Mansa Devi Temple is dedicated to Goddess Mansa. The temple is situated in Haridwar in the state of Uttarakhand. It is located on the top of the Bilwa Parvat and also known as Bilwa Tirth. It is one of the Panch Tirth within Haridwar. Mansa Devi temple is also included among the Char Dham Yatra destinations.

Planning to visit this temple? Have look at our Char Dham Yatra Tour Packages.

Mansa Devi Temple – Facts

DeityGoddess Mansa
LocationHaridwar, Uttarakhand
SignificanceSiddhpeeth
Best Time to Visit September to April
Darshan Timings 5:00 am to 12:00 pm. 2:00 pm to 9:00 pm
Entry FeesFree
Ropeway Timings7:00 AM to 9:00 PM
Ropeway ChargesRs. 90 per person (to and fro)
Dress CodeTraditional Wear
Festivals Navaratri and Kumbha Mela
Mansa Devi Temple – Full Darshan Guide

Mansa Devi Temple Timings

People can have darshan at Mansa Devi from 5 AM to 12 PM in the morning. There is an afternoon break from 12 PM to 2 PM. The evening darshan resumes at 2 PM and the temple closes at 9 PM.

Here are the timings of Mansa Devi temple:

Morning Darshan5 AM to 12 PM
Evening Darshan2 PM to 9 PM

Mansa Devi Cable Car and Trek Guide

Devotees can reach Mansa Devi Temple in two ways: on foot or by cable car.

  1. Walking requires a 3 km steep trek uphill. Trekking here is safe but can be difficult during summer. One might get heatstroke.
  2. Cable Car or Ropeway service is usually preferred by the people. The rope-way carries the pilgrims directly from the lower station to the temple. It is not only convenient but also shows you beautiful scenes on the way.

The Cable Car and Ropeway service is also called as Mansa Devi Udankhatola.

Udan Khatola at Mansa Devi Temple
The Udan Khatola is a popular mode of transport for the Mansa Devi Temple.

What is the significance of Mansa Devi Temple?

The term ‘Mansa‘ means ‘wish‘. It is a popular belief among the devotees that the goddess fulfills their wishes. So, they tie a thread to the branches of a tree present in the temple. Once the wishes are fulfilled, people come back to the temple again to untie the thread from the tree.

Mansa Devi temple is a famous Siddhpeeth. Siddhpeeths are known to fulfill the desires of the worshippers. It is one of three such Peeths located in Haridwar. The other two are Chandi Devi Temple and Maya Devi Temple.

View from Mansa Devi Temple
The sight from the Mansa Devi Temple is that of the beautiful Ganga and the city of Haridwar.

The top of the temple gives a beautiful view of the Ganga river and a panoramic view of Haridwar city.

Mansa Devi is considered a must visit for the pilgrims going to Haridwar. The temple is visited by thousands of devotees from various parts of the country. The count increases during Navaratri and Kumbha Mela.

Devi Mansa and Devi Chandi are the two forms of Goddess Parvati. It is said that they always reside close to each other. One can see Chandi temple from the top of Mansa temple in Haridwar. It can be found true since these temples are also close to each other in Haryana, Chandigarh too.

What is the history of Mansa Devi Temple?

Shine of Mansa Devi
Mansa Devi is believed to fulfill all her devotees’ wishes.

The history of Mansa Devi relates back to many centuries ago. Goddess Mansa is believed to have emerged from the mind of great Sage Kashyap. Mansa is regarded as the sister of the Nagas (serpent). She is also believed to be the daughter of Lord Shiva in his human form.

There is also a story about the Goddess. Mansa was a common girl. She was unaware of her truth from her guardians. Hence, she decided to meet Lord Shiva to ask him about her truth. She sat for Sadhana and after years of meditation, Lord Shiva appeared before her. After learning her truth from Shiva, she gained her power.

That common girl Mansa later came to know as the Goddess of Welfare.

According to another story, a cow used to offer milk to three shilas every day. These shilas were on the top of Shivalik hills. A local resident noticed this and over time, people started worshipping it. Later a temple was created at this place. It is believed that the forehead of Devi Sati was fallen at this place by the Sudarshana Chakra.

What are the festivals celebrated in Mansa Devi Temple?

Navratri
Navratri is a combination of two Sanskrit words – ‘nava’, which means ‘nine’ and ‘ratri’, which means ‘night’.
  1. Navratri: Navratri or Durga Pooja is celebrated as a symbol of victory of good over evil. As per the legend, Goddess Durga killed the demon Mahishasura on this day. This saved the world from the evil and restored Dharma. Mansa Devi temple is heavily decorated on this day. Stage decorations, storytelling, enacting of the story, & chanting of scriptures is done. The temple is heavily crowded during this festival.
  2. Kumbh Mela: The Kumbh Mela is held every 12 years at Haridwar. The exact date is determined according to Hindu astrology. An Ardh Kumbh (“Half Kumbh”) Mela is also held after six years. The fair has a religious significance to Hindus. It is also the biggest commercial event attended by merchants worldwide. The last Kumbh Mela took place in 2010 and the next one is scheduled in 2021.

How to reach Mansa Devi Temple?

Here’s how to reach Mansa Devi Temple:

  • Air: Jolly Grant Airport of Dehradun is at a distance of 37 km from the temple.
  • Train: Haridwar is the nearest railway station at a distance of 3 km from the temple.
  • Road: Buses are also available to Haridwar from ISBT, Kashmere Gate in New Delhi.

Where to stay near Mansa Devi Temple?

Some of the places where one can stay near Mansa Devi Temple are:

  • Radisson Blu Haridwar: It is a five-star hotel for a luxurious stay. It is provided for both business and leisure. It also provides spacious rooms, excellent food, high-speed internet, a steam room, and a gym. This hotel is at a distance of 13 km from Mansa Devi Temple.
  • Ganga Lahiri: This hotel provides pick-up facility from the railway station. It has an appealing interior. The windows of the rooms provide a beautiful view of the Ganga river.
  • Golden Tulip Haridwar: It is a four-star hotel which is 7.6 km away from Haridwar Railway Station. This hotel gives excellent service in food and cleanliness. Guests can also enjoy massage therapies at the in-house massage centres.

What are some temples near Mansa Devi Temple?

Some of the temples near Mansa Devi temple are:

  1. Chandi Devi Temple, Haridwar: Chandi Devi temple is situated on the top of Neel Parvat in Haridwar. The temple is in the honour of Goddess Chandi. It is also one of the Panch Teerth present in Haridwar. Devi Chandi is a form of goddess Parvati and always reside close to Mansa Devi. People can also reach Chandi Devi temple via cable car.
  2. Maya Devi Temple: This temple is among the three ancient temples of Haridwar that are still intact. The other two are Narayan-Shila and Bhairav temple. The deities of the temple include Goddesses Maya, Goddess Kali as well as Kamakhya.
  3. Har ki Pauri, Haridwar: ‘Har ki Pauri’ stands for ‘Steps of Shiva‘. Har ki Pauri is a religious bathing ghat in Haridwar. It is on the banks of Ganga at the point where Ganga leaves mountains and enters the plains. A dip in the Ganga river cleanses the person of all his sins. It is also a part of Char Dham Yatra destinations in Uttarakhand.
  4. Neeleshwar Temple, Haridwar: This temple is present on the foot of Neel Parvat near the Kushavarta Ghat. The temple is dedicated to Lord Shiva. Neeldhara, a stream of Ganga, flows near the temple. Here, devotees take a dip before visiting the temple. This temple is about 500 meters away from Har ki Pauri.
The Mansa Devi Temple Height
The Udan Khatola takes you to the Mansa Devi Temple in 45 minutes.

Frequently Asked Questions about Mansa Devi Temple –

Is there online booking available for Mansa Devi Temple?

No, Online booking is not available. You can easily get the tickets from the ticket counter. The waiting time to get tickets is maximum 20 minutes.

Can I buy tickets for both Mansa Devi & Chandi Devi at the same time?

Yes, you can buy combination tickets for darshan of both temples.

What are the timings of Mansa Devi Cable Car or Ropeway facility?

Ropeway service can be availed from as early as 07:00 AM in the morning. Usually, it is functional the whole day. It closes when the temple closes in the noon time.

What are the charges of Mansa Devi Udankhatola?

The charges are around Rs 90 per head for going up and down to both sides of Mansa Devi temple.

Where we can stay near Mansa Devi?

You can stay in Ganga Ashram, Paramarth and many other Dharmasthalas. They are available at cheap rates.

What is the nearest airport to Mansa Devi?

Jolly Grant Airport of Dehradun is the nearest airport. It is at a distance of 37 km from the temple.

How to reach Mansa Devi from Har ki Pauri?

E-Rickshaws will take you from Har ki Pauri to Mansa Devi main entrance. From there, you can either walk or take Ropeway service.

What is the temperature in Mansa Devi temple, Haridwar?

The maximum temperature in summer can reach till 35°C. The minimum temperature that can fall down is 8°C in winter.

Tara Devi Temple Guide

Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Sabarimala Temple Guide – Timings, Poojas, and History

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Dharmasastha Sabarimala Temple located at Sabarimala in the Pattanamthittu district of Kerala. It is one of the most visited pilgrimage sites in the world. The temple is dedicated to Lord Sastha, popularly known as Lord Ayyapan. The Sabarimala Temple is located at the peak of a hilltop named Sabarimala at an altitude of 1535 feet. The temple complex is surrounded by dense forests which have been converted into the Periyar Tiger Reserve. The forest is locally known as Poomkavanam.

Here are the opening and closing dates for Sabarimala Temple for 2019 – 2020.

Sabarimala Temple – Facts

DeityLord Ayyappa (Lord Dharmasastha)
LocationPattanamthittu, Kerala
Entry FeeGeneral Darshan: Free
Darshan
Timings 		4:00 AM to 11:00 PM
PoojasPadi Pooja, Neyyabhishekam, Harivarasanam
Best Time
to Visit		November to January
FestivalsVishu, Makara Jyothi
Sabarimala Temple Video

In Hinduism, Lord Dharmasastha is also popularly known as Manikandan and Ayyapan. He is the son of Harihara, often called as Hariharaputra. Hari refers to Lord Vishnu and Hara refers to Lord Shiva. It is believed that Dharmasastha was born out of the union of Mohini (an avatar of Vishnu) and Lord Shiva. He holds the combined powers of Lord Vishnu and Lord Shiva. Lord Ayyapan is believed to be an incarnation of Lord Dharmasastha and a visual representation of the unity of Shiva and Vishnu.

The Sabarimala Temple can be visited by only men. Devotees who wish to get Lord Ayyapan’s blessings must fast for 41 days. They wear a black or blue dress, do not shave and smear Vibhuti or Chandan on their forehead. They wear a Rudraksha or Tulasi mala as a sign of fasting.  The devotees are required to abstain from non-vegetarian food, alcohol, tobacco, sexual intercourse, foul language, shaving, haircut, and nail trimming.

The Sabarimala Temple is also a fine example of the integration of the Buddhist religious beliefs with the Hindu system of worship. Historically, it is believed that a Buddhist shrine existed in the vicinity where the present temple is situated. The temple was dedicated to the Buddhist God Avalokitesvara, an avatar of Bodhisattva.

Where is Sabarimala Temple

What are the timings of the Sabarimala Temple?

The Sabarimala Temple opens at 4:00 AM and closes at 11:00 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:30 PM to 4:00 PM.

The timings of the Sabarimala Temple are:

RitualTiming
Darshan Starts4:00 AM
Nirmalya Darshanam4:05 AM
Ganapati Homam4:15 AM
Usha Pooja (Morning Pooja)7:30 AM
Ucha Pooja (Noon Pooja)1:00 PM
Deeparadhana (Evening Pooja)6:30 PM
Athazha Pooja (Night Pooja)10:30 PM
Temple Closes11:00 PM

The temple is open to male devotees during the days of Mandalapooja, Makaravilakku (Makara Sankranthi), and Vishu. The temple also remains open on the first five days as per the Malayalam calendar.

What are the poojas and rituals at Sabarimala Temple?

Sabarimala Temple Padi Pooja
  • Neyyabhishekam: The Abhishekam is considered as the best way to do service for God. Pilgrims bring Ghee inside a coconut from their homes. For the pilgrims coming from outside, the temple makes arrangements for the seva. These coconuts are then opened and the deity is bathed with the Ghee. It is believed that the Ghee symbolizes the human soul and by pouring it over the God, one merges himself with the Paramatma.
  • Ashtabhishekam: This Abhishekam is one of the popular Abhishekam performed on request of the devotees. The eight items used for the Abhishekam are Vibhuti, Milk, Honey, Panchamrutam, Tender Coconut water, Sandalwood paste (Chandan), Rosewater and Water.
  • Ayyappachakram: The Ayyappa Chakram can be obtained at the temple counter and this is presented at the feet of the Lord to receive his blessings.
  • Ganapathy Homam: The Homam can be done at the Temple dedicated to Lord Ganapathi. This Homam should be performed at the beginning of any ventures in life, whether personal or professional.
  • Kalabhabhishekam: The Kalabhabhishekam is performed for strengthening the intelligence and consciousness of the devotee. The special pooja is performed with great reverence and dedication.
  • Laksharchana: The names of the Lord are repeated in the form of a mantra 1 lakh times. The names are repeated in a group.
  • Nithya Pooja: All the poojas of the day are performed for the Lord on behalf of the devotee.
  • Padi Pooja: This unique and grand pooja is performed for the holy 18 steps of the temple sanctum. Each step represents a facet of life and is worshipped separately. It is believed that one attains spiritual enlightenment after performing the pooja and is relieved of all curses and evil effects in his life. The booking for the pooja must be done online or much before in advance.
  • Sahasrakalasam: The ritual involves offering 1000 pots (gold. silver and brass) of holy water to the Lord. The pooja is performed for the general happiness of mankind.
  • Udayasthamana Pooja: This unique pooja is a ritual where 15 special poojas are performed throughout the day (Udaya for Sunrise and Astha for Sunset) for the deity in the name of the devotee. The rituals begin at dawn and proceeds in succession till dusk after which the devotee and other attendees are given prasadam of the pooja.
  • Harivarasanam: The most popular devotional song dedicated to Lord Ayyapan is the famous composition Harivarasanam written by Srinivasa Iyer. It is a lullaby for the Lord and is sung in front of the main shrine after the night pooja every day. The composition is written in Sanskrit and is 8 stanzas long with 352 letters

What is the significance of the Sabarimala Temple?

Sabarimala Temple Ayyapa Swamy

The idol of the presiding deity is made of the special Panchaloha element. The Panchaloha is traditionally an alloy of five metals. The composition of the alloy was kept as a secret for several centuries and is often mentioned in the Shilpa Shastras. The metals involved were later found out to be a mix of Gold, Silver, Copper, Iron and Lead. It is believed that worshipping idols made of the Panchaloha material imparts balance, self-confidence, health, fortune and peace of mind.

The 18 steps that one has to climb to reach the main sanctum are extremely sacred to the devotees. They have been mentioned in several religious texts and several songs and bhajans have been composed about them. Several versions are present regarding the importance of the 18 steps. According to a popular belief, the first five steps represent the five senses (eyes, ears, nose, tongue and skin), the next eight represent the Ragas (Tatwa, Kama, Krodha, Moha, Lobha, Madha, Matsraya, and Ahamkara), the next three represent the Gunas (Satwa, Rajas, and Tamas) and the last two, Vidya and Avidya. It is believed that anyone who climbs these steps achieves self-realisation. Some also believe that the 18 steps denote the number of weapons with which the Lord annihilated Mahishi and some believe that each step represents each Purana.

It is believed that on the day of Makara Vilakku, Lord Dharmasastha stops his penance to bless the devotees visiting Sabarimala. Thousands of ardent devotees gather at Sabarimala to view the divine Makara Jyothi light up on the other side of the hill. Every year, the evening of Makara Sankranti witnesses the event of Makara Jyothi at the top of the Ponnambalamedu hill. The Makara Jyothi celebration has turned into a controversial issue as recent evidence point that the occurrence of the divine flame is actually manmade.

It is believed that the installation of the deity Lord Ayyapan was done by Parashurama himself on orders of Lord Dharmasastha.

The Sabarimala Temple Complex consists of a Ganapathi shrine, a Homakundam (place to conduct Homams), and a Bhasmakulam (sacred water tank). A small shrine dedicated to Devi Mallikappurathamma is situated at the foot of the hill along with the shrines of Nagaraja and Nagayakshi (God and Goddess of Snakes). The small shrine dedicated to Vavurswami is situated near the sacred 18 steps. Vavur was the Muslim friend and confidante of Lord Ayyapan.

The Sabarimala Temple is one of the largest annual pilgrimages taken by devout pilgrims throughout the country. It is estimated that about 40-50 million devotees visit the shrine during November – January season. The revenue from the temple is estimated at about 230 crores.

What is the history of Sabarimala Temple?

Sabarimala Temple Ayyapan

According to history, the Sabarimala Temple is believed to have been constructed somewhere during the 10th – 11th century. The earlier structure was a Buddhist shrine dedicated to Avalokitesvara. The shrine has consistently grown popular among the population especially among the southern states of Kerala, Tamilnadu, and Karnataka.

The story behind the temple:

A demoness named Mahishi possessed the boon of invulnerability, except by the son of Lord Shiva and Lord Vishnu. She started torturing public folk and created fear and panic among the residents of the Earth. Seeing the atrocities, the Gods prayed to Shiva and Vishnu to put an end to this. Lord Vishnu took the avatar of the beautiful enchantress Mohini and had a child with Lord Shiva. As per the Brahmanda Purana, this child would possess the combined powers of Durga and annihilate Mahishi. The Skanda Purana mentions that Goddess Durga herself took birth in a masculine form to annihilate Mahishi. Lord Vishnu gifted the child with a precious necklace pendant that hung around the child’s neck. Hence, he is also popular as Manikandan.

The legend associated with the Sabarimala Temple and the Lord’s journey on Earth starts with the decimation of the Pandyan dynasty of Tamilnadu. The remaining descendants left Madurai and settled at various locations throughout Tamil Nadu and Kerala. They established the Pandalam kingdom in Kerala around the tenth century. The King of the Pandalam kingdom, Raja Rajashekhara did not have a child for a long time and together with the queen, worshipped Lord Shiva for a boon. Lord Shiva obliged and ordered Dharmasastha to take an avatar and be born to them as a child. He was handed over a mission to annihilate the buffalo-headed demon Mahishi, the sister of Mahishasura, who was creating havoc in the earth realm.

Sabarimala Temple Shri Dharmasastha

Accordingly, King Raja Rajashekhara found the young baby crying on the banks of the River Pamba. A Sanyasi appeared to him and advised him to give the child home and raise him as his own. He told him that when the child becomes 12, his divine nature will be revealed. The King and the Queen were very pleased and grew the child as their own. The child was named Manikandan and was taught the local martial arts form and all the Shastras. In the meantime, the Queen gave birth to another child named Raja Rajan. However, the King decided to make Manikandan the king.

The Diwan of the Kingdom brainwashed the queen into feigning a sickness so that her child becomes the King instead of Manikandan. The physician gave a false assurance that tigress’s milk was the only cure for the Queen’s sickness. Manikandan decided against his father’s wishes, that he will go into the forest to bring a tigress’s milk. On entering the forest, he decided to annihilate Mahishi first. He entered into a conflict with the demon along the banks of the Azhutha River. Manikandan climbed on her chest and danced violently. Realizing the futility of battling against the avatar of Lord Vishnu and Lord Shiva combined, the demon prostrated and died.

After killing Mahishi, all the Gods led by Lord Shiva appeared to Manikandan and turned themselves into tigers and tigresses. They accompanied him to the palace. On his return, the Sanyasi appeared and revealed the true identity of Manikandan to the King and the public. King Raja Rajashekhara was overwhelmed with joy and asked Manikandan to stay with him forever. However, Manikandan refused. Then the King requested him to guide him to a place where he could construct a shrine for him as a memory. Manikandan shot an arrow which fell at Sabari, the hill where aeons ago an old woman named Sabari had performed penance and was visited by Lord Rama. Manikandan ordered the shrine to be built there and promised that he will bless his devotees from there. He later disappeared into the forests.

The legend of Makara Vilakku is related to Lord Rama and Lakshman. On their journey towards Lanka, they met a tribal named Sabari at the present day Sabarimala. Sabari offered the Lord, fruits that she was carrying with him. While eating the fruits, Lord Rama observed a divine person doing penance. On enquiring the tribal about the person, he informed that it was Sastha. Lord Rama went to meet Sastha. On seeing the arrival of Lord Rama and Lakshman, Sastha stood up and received him to his abode. The day is celebrated as the Makara Vilakku day.

What is the dress code of Sabarimala Temple?

Sabarimala Temple Dress Code

The Sabarimala Temple follows a very strict dress code for men who wish to seek the blessings of the Lord. One must not wear any upper garment like shirts or vests. One must wear a black, orange, or dark blue dhoti to view the Lord. Ladies between the ages of 10 – 55 are not allowed to visit Sabarimala. Ladies above the age group should wear a saree inside the temple premises.

What are the festivals celebrated at Sabarimala Temple?

Sabarimala Temple Makara Jyothi
  • Makara Vilakku: This is one of the most important festivals celebrated at the shrine. The festival begins on the day of Makara Sankranthi and continues for seven days. It is believed that the idol of Lord Ayyapan was installed in the temple o this particular day. The god is decorated with precious jewellery brought from the Valiya Koyikkal Sastha Temple at Pandalam. A representation of the Lord riding on a tiger is displayed on the platform of the Manimandapam. The idol of Mallikappurathamma is taken around in a procession on an elephant’s back till the holy 18 steps and then returns by circumambulating the shrine.
  • Vishu: The Malayali New Year is celebrated in mid-April and is known as Vishu locally. People wear new clothes and decorate their homes with lights. Offerings are made to God with Payasam, Appam, and milk sweets. The ritual arrangement of items like rice, fruits, betel leaves, arecanut, kanni flowers, mirror, and coins are presented in front of the Lord and pooja is performed for them. After the morning rituals of the day, children burst firecrackers celebrating the birth of the New Year.
  • Onam: The State festival of Kerala is celebrated in the month of Chingam (Aug-Sep). The grand festival is celebrated for 3 days. The day signifies the birth of the Vamana avatar of Lord Vishnu and the subsequent homecoming of the King Mahabali. It is also considered as a festival of harvest.

How to reach Sabarimala Temple?

  • By Air: The nearest airport is the Cochin International Airport at a distance of 160 km. Alternatively, one can also land at the Thiruvananthapuram Airport situated at a distance of 170 km. Regular buses are available from these cities till Sabarimala.
  • By Train: The nearest railway station is Kottayam at a distance of 90 km. Kottayam is well connected to cities like Bengaluru, Hyderabad, Coimbatore, Hyderabad, Mumbai, Guwahati, Vizag, Ahmedabad, Chennai, Mangalore and New Delhi.
  • By Road: The Kerala State Transport operates buses from major cities and towns in Kerala to Sabarimala. Other nearby towns that can be used as a transfer point to Sabarimala, especially for pilgrims from Tamil Nadu and Karnataka are Thrissur, Kottayam, and Ernakulam.

Vehicles are allowed only until Pamba, 5 km before the main shrine. The new route is comfortable and easy to traverse.

Sabarimala Temple Pamba

However, many devotees still trek through the long and difficult older route through Erumeli. The distance from Erumeli to Sabarimala is roughly 60 km.

Where to stay near Sabarimala Temple?

The Sabarimala Temple Administration operates a pilgrim complex at Nadapanthal and Pandyathavalam. Several guesthouses have been constructed by them to meet the needs of the devotees. The rooms are clean and hygienic and can be booked at nominal rated by visiting their official website.

Where to eat near Sabarimala Temple?

A lot of small hotels have been set up near the base of the Sabarimala hills and at Pamba by the Sabarimala Temple administration. The cuisine provided is pure vegetarian and South Indian.

What are some temples near Sabarimala Temple?

  • Erumeli Ayyapan Temple: The temple dedicated to Lord Ayyappa is situated 61 km from Sabarimala. The traditional route to Sabarimala begins at Erumeli where the pilgrims begin their trek to reach the peak of Sabarimala hills known as the Neelimala. The temple’s deity Lord Ayyapan is represented here as an archer. This is also supposed to be the place where Lord Ayyapan killed the buffalo faced demon Mahishi.
  • Pandalam Valiyakoyickal Temple: The temple is closely associated with the Sastha Temple of Sabarimala. The deity worshipped here is the family deity of King Rajashekhara of the Pandalam kingdom. The jewels of Lord Ayyappa are kept at this temple and are taken out in a procession amidst high security. A divine presence of a Garuda can be seen circling around the treasure.
  • Nilakkal Mahadevar Temple: The temple dedicated to Lord Shiva lies on the traditional path taken by the devotees to reach Sabarimala. The temple is small and dedicated to Lord Shiva, father of Lord Ayyappa.
  • Chengannur Mahadevar Temple: The famous shrine dedicated to Lord Shiva and Goddess Parvati is located 97 km from Sabarimala. The main Shiva Linga is covered with Gold and represents the image of an Ardhanareeshwara – a Shiva-Shakti form. This Temple legend states that Kannagi, who burnt the city of Madurai down to ashes, came here to perform penance.

Frequently Asked Questions

Is the Sabarimala Temple open throughout the year?

No, the Sabarimala Temple is open for all the devotees during certain times in a year. The opening and closing dates vary.
Please refer: Opening dates of the Sabarimala Temple

What is the entry fee?

The entry to the Sabarimala Temple is free of cost.

Is there an age restriction in the Sabarimala Temple?

There is no age restriction for men. However, ladies from the ages of 10 to 55 are not allowed inside the temple.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There are facilities for specially-abled and senior citizens such as palkis.

What is the weather like during the summer?

The summers in Sabarimala starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 38 º C.

What are winters like in Sabarimala?

In Sabarimala, winters start in October and continue until March. The temperatures during this time range from around 15 º C to 25 º C. The weather during this time is cool and pleasant.

If you have any questions about The Sabarimala Temple, please leave a comment below, and we will get back to you within one hour.