Travel Guide to Famous Temples

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Badami Cave Temples Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 4 Comments Filed Under: Karnataka Temples Tagged With: Other Temples

Badami Cave Temples are a part of the glorious rock-cut temple architecture of India. These cave temples are located at Badami, a small city in the Indian state of Karnataka. Badami Caves Temple is located at the western banks of an artificial lake, known as Agastya Lake, while River Malaprabha flows at 3 miles away from the site.

The temples are safeguarded by an earthen wall with stone flights. The northern and southern part of the Badami Cave Temples is safeguarded by forts, which were built later than the rock-cut temples. The Badami Cave Temples consists of Buddhist, Jain, and Hindu temples. These cave temples represent the Chalukya style of architecture and are some of the oldest Hindu temples of the country, dating back to the 6th century. The Badami Cave Temples are recognized by UNESCO as world heritage sites.

History and Legend of Badami Cave Temples

The Badami Cave Temples of Karnataka is a part of the golden phase of ancient India.

The Badami Cave Temples of Karnataka were constructed during the 6th to the 8th century by the Chalukya dynasty.
There are four primary caves, namely, Cave 1, Cave 2, Cave 3 and Cave 4.
These caves are constructed out of Badami sandstone.
The Cave 1 was the first excavation by the Chalukya artisans, which took place in the 550 AD.
The epigraphy, that is, rock inscriptions in the Kannada language over the Cave 3 depicts explains the time of construction of this cave temple. Based on this information, the time of construction of the other cave temples of Badami.
The epigraphy over Cave 3 informs that the cave temple was built by Mangalesha, during the hindu lunar calendar of Saka 500.
Besides these four caves, another two caves were discovered. Cave 5 is considered to be a Buddhist cave.
There are several theories related to the statue discovered in Cave 5, which is a natural cave.
One of the theories states that this carved statue is that of Lord Buddha. The chauris of the temple depict Bodhistavas. Later the temple was converted into a Hindu shrine of Lord Vishnu and Lord Buddha was marked as the ninth avatar of the Lord, which is evident from the white paintings on the face of the statue.
Another theory states that Cave 5 was always a Hindu cave, dedicated to Mayamoha, also known as the Buddhavatara Vishnu.
As per another theory, the statue is of a Jain deity.
According to archaeologist Henry Cousens and A. Sundara, it is a statue of an ancient monarch, as it is adorned with non-Buddhist ornaments, like rings, necklaces, and a chest band. The statue is also found to wear the Hindu sacred thread.
The latest excavation took place in 2015. This led to the discovery of Cave 6.
Cave 6 lies approximately 500 meters away from the other five came temples. This cave temple is a Hindu temple, comprising of 27 fine sculptures of Hindu deities.

Significance of the Badami Cave Temples

The Badami Cave Temples of Karnataka not only forms an important tourist destination of the country but also the place where the religious beliefs of India have been beautifully portrayed.

The Cave 1 of the group of Badami Cave temples is dedicated to Lord Shiva. The Cave 1 is similar to a normal temple complex, with an open L shaped courtyard, a verandah, a pillared hall and a comparatively small sanctum that has been engraved into the center of the rear wall of the cave.
Cave 1 is significant for exquisite sculptures. The sculptures depict the family of Lord Shiva, constituting Goddess Durga, along with the two sons, Lord Ganesha and Lord Kartikeya. The interior of Cave 1 is adorned with the sculptures of this mythological family.
The western part of the cave temple comes with some of the most well-known sculptures of the site. There is a small grotto at this side. The Northern part of the grotto represents the 18 armed posture of dancing Shiva, also known as the Tandava form of the deity. These 18 armed dance posture represents the 9 postures of the famous Indian dance, Bharatnatyam.
Another part of the cave temple consists of the Ardhashivara image, which is a composite form of Lord Shiva and his wife, Goddess Parvati. The image is flanked by the fine sculptures of Goddess Parvati, Bhringi, the follower of Lord Shiva and the Vahana (vehicle) of Lord Shiva, Nandi.
The other side of the Cave 1 treasures a life-size sculpture of Lord Vishnu, in the form of Harihara along with the fine sculptures of his consort, Goddess Lakshmi and an image of Goddess Parvati.
The pedestal of Cave 1 is adorned with the dwarf incarnations of Lord Ganesha; each sculpture depicting a different mood of Ganesha.
The ceiling of the verandah of Cave 1 depicts the five hooded sculpture of Nagaraja, flanked by the beautiful image of the celestial couples.
The pillars of the Cave 1 are also intricately carved. Besides the bead garlands, the pillars are decorated with images of Lord Narasimha, Lord Ganesha and small depiction of dream animals, known as iha mrigas in Hindu mythology.
The inner face of the front beam of the verandah of Cave 1 depicts the glorious wedding ceremony of Goddess Parvati to Lord Shiva.
The eave of the cave temple is decorated with fine sculptures of small animals.
The Cave 1 and Cave 2 temples were constructed following the Northern Deccan style of architecture.
Cave 2 is the replica of Cave 1 in its layout. This cave temple is primarily dedicated to Lord Vishnu.
The Cave 2 consists of a large sculpture of Trivikrama, which is an incarnation of Lord Vishnu. The deity has one foot on the ground while the other is directed to the north.
This cave also comprises other Avatars of Lord Vishnu, like Baraha and Krishna.
The entrance to Cave 2 is adorned with the sculptures of two armed guardians, which surprisingly are seen to hold flowers instead of weapons.
The columns of Cave 2 temple are adorned with stories of mythological battles, scenes of Samudra Manthan, images of Gajalakshmi, Lord Brahma and Vishnu, Bal Katha of Lord Krishna. The ceiling of Cave 2 is engraved with the image of a wheel with sixteen spokes along with swastika symbol and flying couples.
Cave 3 is the largest cave of the group. This Cave temple is also dedicated to Lord Vishnu. Cave 3 is adorned with intricate carvings and each part of the cave temple narrates the mythological stories related to Lord Vishnu. This cave temple consists of a large Lord Vishnu statue seated on serpent Seesha.
Cave 3 also depicts some of the Vesara styles of architecture. There are colored frescoes and paintings at the Cave 3 temple, along with motifs of Yantra Chakra, that is, geometric symbols.
The cave depicts both Shaivism and Vaishnavism, due to the fused image of Lord Vishnu and Lord Shiva known as Harihara. The brackets of this cave temple are intricately carved with human figures, standing under trees.
Cave 4 of the Badami group of cave temples is dedicated to Jainism. This cave temple is situated at a higher level than the other temples.
The back of this cave temple treasures a sculpture of Mahavira seated on a lion throne. The statue is flanked with images of attendants with fans, saldulas and makara heads.
The end wall of Cave 4 consists of a large statue of Lord Parshvanath, with a multi-headed cobra as his crown. The sculptures of Indrabhuti Gautama, Bahubali with snakes encircling both the images exhibit the finesse of Indian architecture. The inner walls of this cave temple consist of images of Jain Tirthankaras, Yakshas, Yakshis, and Padmavati.
The Cave 3 and Cave 4 temples exhibit the Northern Nagara and Southern Dravidian style of architecture.

Badami Cave Temples Timings

Badami Cave temple complex is open from dawn to dusk.

Festivals celebrated at the Badami Cave Temples

Festivals are not celebrated at the Badami Caves Temple. Badami is a culturally important city and several festivals are celebrated around the year.

The Banashankari Temple Festival is celebrated near Badami during the months of January and February.
The Virupaksha Temple Car Festival is celebrated at Pattadakal in the month of March.
Mallikarjuna Temple Festival is celebrated at Pattadakal during the months of March and April.

Poojas and Rituals at Badami Cave Temples

The Badami Cave Temples are world heritage sites and at present pooja is not performed at these temples.

How to Reach: Road, Rail, and Air

The Badami Cave Temples are located 1 km from the main town. The site is easily accessible via air, rail, and roads.

By Air: There are two airports located near Badami. The nearest airport to Badami is located at Hubli, Karnataka, which is 106 km from the city. The other airport is Belgaum, which is 150 km from the city. These airports are connected to the international airport of Bangalore and Mumbai. There are taxis and buses available at the airport which directly can take you to Badami.
By Train: The nearest railway station to the Badami Cave Temples is the Badami railway station. This railway station connects the important cities of Bangalore, Hubli, Bijapur, Gadag, and Solapur to Badami. The nearest junction to Badami is Hubli railway station, which connects with other cities of the country. There is also direct railway connectivity from Bangalore (Yashawantapura Junction) to Badami. The Badami railway station is located at 5 km from the railway station.
By Road: Badami is directly connected to Hubli, Dharwad, Belgaum, Bangalore, Bagalkot, Hampi and Bijapur via road. While Pune is at 470 km from Badami, Bangalore is at 464 km and Hyderabad at 420 km. Besides private and government buses, tourists can avail taxis to reach the Badami Cave Temples. Visitors can enjoy unique tonga rides (horse-driven vehicles) from the bus stand to the temple complex, while the auto-rickshaws are a faster mode of communication within the city.

Hotels in Badami: Where to Stay

Badami is a popular tourist destination and hence there are hotels of all price ranges. Hotel Badami Court, Hotel Rajsangam and Hotel Mookambika Deluxe are some of the decent hotels at Badami, which provide you with basic amenities and ensure a comfortable stay.

Where to Eat

Besides vegetarian food, both Chinese and continental cuisines are available at the eat-outs of Badami.

Nearby Temples

Badami treasures several ancient temples. Tourists can explore the following temples besides the Badami Cave Temples.

Bhoothanatha Temples: Located at the banks of Agastya Lake, these temples are also built with sandstone. Dedicated to Lord Bhoothanatha, an incarnation of Lord Shiva, this temple complex also depicts fine carvings of Jain figures and avatars of Lord Vishnu.
Mahakuta Temple: Located just a few kilometers from Badami, this temple is dedicated to Lord Shiva. Built in Badami Chalukya style of architecture, this temple is important for the two inscriptions, one is the Pillar inscription and the other is the Porch inscription; these inscriptions narrate the history of the Chalukya dynasty.
Sri Veerabhadra Temple: Located at Godachi, a village of the Belgaum district, this temple is dedicated to Lord Veerabhadra. A fusion of Chalukya and Vijaynagara architectural style, the site is known for the Godachi Jatra fair, held during November- December, the Hindu month of Karthik.
The Banashankari Amma Temple: Located at the Bagalkot district, this temple is dedicated to Goddess Parvati. Built in the Dravidian style of architecture, the temple exhibits the unique deity with eight arms, seated on a lion while the defeated demon lies at her feet.
Aihole: This city of Karnataka is popularly known as the ‘cradle of ancient Indian architecture.’ With 125 temples, this city depicts Nagara and the Dravidian style of architecture.

Hence, visit Badami Cave Temples to turn the pages of golden India.

Kamakhya Temple Timings, Poojas, and History

March 11, 2020, Sasidhar Darla 31 Comments Filed Under: Assam Temples Tagged With: Devi Temples, Shakti Peetha

Kamakhya Temple is a Hindu temple in dedication to Goddess Kamakhya, in the state of Assam. It is one of the oldest among the 51 Shakti Peeths. This holy temple is present at the top of the Nilachal Hill which is about 800 feet above sea level in the Western part of the city of Guwahati. At a corner of the cave in the temple, there is a sculptured figure of the yoni of the Goddess, which is worshipped. The presence of the natural spring keeps the statue moist.

There are ten small temples present around the premise of the main shrine. These are for the ten avatars of Maa Kali, namely, Goddesses Dhumavati, Bagola, Tara, Matangi, Bhairavi, Kamala, Chinnamasta, Bhuvaneshwari as well as Tripura Sundari.

Kamakhya Temple – Facts

Deity	Goddess Kamakhya (Goddess Shakti)
Location	Nilachal Hill, Assam
Entry Fee	Free
Timings	5:30 AM to 10:00 PM
Best Time to Visit	May – October
Festivals Celebrated	Durga Puja, Manasha Puja

Kamakhya Temple – Video

History and Legend of the Kamakhya Temple

According to the history of Kamakhya Temple, Sati, the daughter of King Daksha married Lord Shiva against his will. The King had organized a Yajna in his kingdom where he invited everyone except Sati and Shiva. Sati was upset but wanted to attend it in spite of Shiva’s disapproval.

At this Yajna, she was greatly insulted by King Daksha. Sati became so angry that she jumped into the Yajna fire and killed herself. When Lord Shiva came to know about this incident, he took Sati’s body on his shoulders and roamed around the universe filled with rage. It is then; Lord Vishnu calmed Shiva and saved the world by cutting the body of Sati into several parts by using the Sudarshan Chakra.

Sati’s body parts fell at different places which became popular as Shakti Peeths. In the famous Kamakhya Temple, devotees worship the womb and the vagina of the Goddess.

It is said that the Goddess of Love, Kamadeva suffered a loss of virility, owing to a curse. Kamadeva sought out the Shakti’s womb and genitals which freed him from the curse. Love gained its potency here and the idol of ‘Kamakhya Devi’ was set up and worshipped.

Significance of the Kamakhya Temple

Kamakhya Yoni Devipuram — The Shakti Peeth present at the temple is the yoni of the Goddess.

The significance of the Kamakhya Temple is that Kamakhya Devi is also called as the Bleeding Goddess. The mythical womb and the genitals of Shakti are present in the ‘Garbhagriha’ of the temple. The architecture of Kamakhya Temple consists of four sections called the Garbhagriha.

In addition, it has three mandapas namely, Calantha, Pancaratna, and Natamandira. Calantha or the western chamber is large and rectangular in shape. This is not used by the general pilgrims for worship. The middle chamber or Pancaratna is square in shape and has a small idol of the Goddess. The last chamber or Natamandira consists of sculpted figures of Naranarayana along with related inscriptions and other gods.

In the month of June, it is said that the goddess bleeds. During this time, the Brahmaputra River near the temple turns red in colour. It might be strange but till this date, there has been no scientific reason as to why the water of the spring turns red. Menstruation is the symbol of a woman’s creative ability. And the Kamakhya temple celebrates this ‘shakti’ present in every woman.

Timings of the Kamakhya Temple

Here are the timings of Kamakhya Temple:

Rituals	From	To
Darshan	5:30 AM	10:00 PM
Morning Darshan	8:00 AM	–
Afternoon Break	1:00 PM	2:30 PM
Prasad Distribution	2:30 PM	–

Festivals celebrated at Kamakhya Temple

What is the significance of Kamakhya Temple

Some of the festivals celebrated at Kamakhya Temple are:

Ambubachi Mela: This festival occurs during the month of June for five days. Also popular as the fertility festival, the temple remains closed for three days when the Goddess menstruates. Thousands of devotees gather in the temple from the first day of the festival. On the fourth day, pilgrims can enter the temple and holy water is sprinkled.
Durga Puja: It is another festival whose celebrations take place with much pomp. The months of September – October sees a rise in the number of visitors during this five-day celebration. this festival is popular as Navratri in certain parts of India.
Manasha Puja: It is also an annual festival which the devotees of the Kamakhya Temple celebrate.

Routes to the Kamakhya Temple

Here’s how to reach Kamakhya Temple:

Air: Guwahati Airport is the nearest airport which is about 20kms away.
Train: The nearest railway station is Kamakhya Railway Station. However, one can also access the temple from Guwahati Railway Station.
Road: Assam Tourism Development has many buses connecting it with major national highways and other places of Guwahati.

Accommodation near the Kamakhya Temple

The Assam Development Corporation has its own tourist home called as Lalita Kanta Yatri Niwas. It offers excellent lodging as well as a food facility. While the cost of the rooms is moderate, all kinds of modern amenities are present for the visitors to use as well.

Moreover, the presence of many luxuries and budget hotels is also present for travellers at the Nilachal Hills. From lodges to guest homes and a temple run guest house, visitors have lots of choices. One can also decide to put up at Guwahati and travel to the temple by availing public transportation like buses, auto-rickshaws and taxis.

Places to visit near the Kamakhya Temple

Some of the temples near Kamakhya Temple are:

Bhuvaneshwari Temple: This magnificent temple is located at the topmost point of the Nilachal Hills. Being in dedication to the Goddess Bhuvaneshwari, this auspicious shrine is famous among the tourists visiting the Kamakhya Temple. Moreover, the scenic view of the Brahmaputra River from this place leaves tourists stunned.
Uma Nanda Temple: In the 17th-century Ahom king Gadapani built the temple. Being in dedication to Lord Shiva, the place is also popular as the Peacock Island. A visitor can hire or rent a boat which departs from the Kachari Ghat between the Deputy Commissioner’s office and the lower courts. Additionally, this island is well famous for endangered inhabitants of Golden Langurs that one can view from a close distance. One can also visit a Ganesh temple present on this island by exploring it on foot.
Ugro Tara Temple Lotaxil: The temple is for the Goddess Tara. The deity is not present as an idol but a pit of water.
Navagraha Temple: The Navagraha Temple is in dedication to the nine celestial bodies. It is present at the Chitrasal Hill which is the second-highest hill in Guwahati.

If you have any questions about the Kamakhya Temple, please leave a comment below, and we will get back to you within one hour.

Neelkanth Mahadev Temple – Timing, Significance and History

August 2, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Shiva Temples

Neelkanth Mahadev Temple is an architectural dedication to Lord Shiva. The shrine is 32 km away from Rishikesh, in the Pauri Garhwal district of Uttarakhand. The temple got its fine architecture from its creator Mekh Chand (Shadhu). The chief deity of the temple is ‘Neelkanth’, a manifestation of Lord Shiva with a blue throat forth the installation of poison.

Neelkanth-Mahadev-Temple-introduction — The Neelkanth Mahadev Temple situated in Pauri Garhwal.

The temple sits comfortably in the laps of Manikoot, Vishnukoot and Brahmakoot hills. It is at the point of meet of the rivers, Pankaja and Madhumati. Consequently, lying 12kms away on a hilltop proximate to the Swarga Ashram, which is another religious site nearby. Moreover, the temple is at a height of 1330 metres.

Neelkanth Mahadev Temple – Facts

Temple Timings	6am – 11pm
Opening and Closing Date	Open 365 days
Time required for Darshan	1 hour
Entry Fee	No fee
Festivals 2019	Maha Shivratri Shivratri of Shravan
Best Time to Visit	July or August
Nearest Airport	Jolly Grant Airport in Dehradun
Location	Pauri, Garhwal

What are the timings of Neelkanth Mahadev?

You can visit the Neelkanth Mahadev Temple between:

Timings	From
Open	6:00 am
Close	11:00 pm

What is the significance of Neelkanth Mahadev Temple?

The temple is significantly known for the sculptures of Asuras and Devas inscribed on the temple’s Shikara depicting the mythological occurrence of ‘Samudra Manthan’. Moreover, ‘Neelkanth Mahadev’ is the prominent deity of the temple.

Neelkanth-Mahadev-Significance — After installing the poison originated from Samudramamthan in his throat, Lord Shiva came to be known as Neelkanth Mahadev

As is the ritual, a Shivalingam resides here too and devotees tie a thread around it while worshipping. Also, devotees make a lot of offerings of Bael leaves, coconut, flowers, milk, honey, fruits and water.

There is a natural spring in the temple where devotees dip in to take the Holy Bath before entering the pious premises of the temple.

What is the history of Neelkanth Mahadev Temple?

The history of the Neelkanth Mahadev Temple dates back to the mythological occurrence of the episode of Samudra Manthan. The incident observed the churning of the ocean by both Asuras and Devas in the pursuit of Amrit (elixir). However, during Samudramanthan, Amrit did come out but was accompanied by poison.

Neelkanth Mahadev Temple History — The event of the churning of the ocean by both demons and gods in the desire of Amrit came to be known as Samudramanthan

The poison that emerged from the churning of the ocean was called ‘Halahal’ and its believed to have had the level of toxicity close to destroying the whole of the creation.

Since nobody could consume the poison, Lord Shiva stepped in for it. Although he did not consume the poison but he installed it in his throat. Soon after his throat turned blue and hence, he became popular as ‘Neelkanth’, literally translating to ‘The Blue Throated One’. However, after some time the poison began to cause inflammation in his throat.

That’s when he found the famous Peepal Tree and meditated under it for about 60,000 years and established a holy clod called Pind there. Hence, that’s how the sacred place where Lord Shiva meditated to get away with the pain from the poison in his throat, became the temple which is a main attraction among the devotees worldwide.

What is inside the Neelkanth Mahadev Temple?

The temple extends its land to the sacred Shivalingam that sits inside the temple at all its glory. Adorned with the flowers and offerings made by the devotees, the Shivalingam inside the temple is the worshipped site.
However, there is a Peepal tree right outside the Shivalingam site, expected to be ages old. And the tree is also believed to be the one under which Lord Shiva meditated to lessen the burn from the poison. After that, he left for Kailash. Moreover, statues of other gods and goddesses are also placed inside.
The uniqueness of the temple lies in its serenity. The temple gives a lot of calmness to its visitor in spite of all the hush going around. The holy chantings and the buzz of the prayers all around set every soul to peace.

Inside Neelkanth Mahadev Temple — The place in the temple where people tie threads with the hope of wish fulfiment by Lord Shiva.

What are the festivals celebrated at Neelkanth Mahadev Temple?

The main festival celebrated at Neelkanth Mahadev Temple are:

Maha Shivratri: The festival is a celebration of Lord Shiva. Devotees believe him to be Adi guru and the ultimate source of Yogi tradition. Activities like remembering Shiva and chanting prayers, fasting, practicing Yoga, making offerings to the deity, as well as meditating are done on this . Two fairs namely, Maha Shivratri in the months of Feb or March and Shivratri of Shravan in the months of July or August are observed annually .
Kanwar Yatra of Shravan: During this month, devotees carrying Kawars travel day and night on foot from different places to offer Ganga Jal to the temple.

Neelkanth Mahadev Temple- Festivals — Devotees carry Kawar on their shoulders filled with Ganga Jal to pour it onto the Shivlingam at Neelkanth Mahadev

How to reach Neelkanth Mahadev Temple?

Here’s how to reach the temple:

Air: The nearest airport is Jolly Grant Airport in Dehradun (49 km)
Train: The nearest railway station is Rishikesh which 32 km away from the temple.
Road: Buses are available to Rishikesh from ISBT Kashmere Gate. Then, one can hire a taxi or avail a bus from Rishikesh to Neelkanth Mahadev Temple.

However, after reaching the nearest point of the temple, you have to take a walk to the holy site of worship.

The visitors can also enjoy campsite activities, river rafting etc at Rishikesh either after coming back from the temple or while going.

Where to stay near Neelkanth Mahadev Temple?

Some of the places where one can stay near Neelkanth Mahadev Temple while undertaking the Char Dham Yatra are:

Ganga Kinare-A riverside boutique hotel: Spacious rooms loaded with all the basic amenities to add to the guests comfort is there. The Ayur Ganga Spa at the hotel also offers a diverse range of Indian and International treatments to rejuvenate the body and soul.
The V Resort: The resort offers a 24-hour front desk, travel desk, and doctor-on-call. Guests can also relax in the game room, have a refreshing dip in the swimming pool or visit the spa for a relaxing massage. Its the perfect getaway place to be at.
Green Hills Cottage: The rooms available here have the best of the amenities. Moreover the hotel has the best of both interiors. Also, a 24/7 helpdesk is at your service at all times.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of hotel rooms.

What to eat here?

Well, one can take delicious taste of the Garhwali and Pahadi cuisine here. And have the taste of dishes like, Gahat ke Parathe with Bhaang ki chutney (a speciality), Kafuli which is a tasty blend of Proteins etc.

Eating-nearby-Neelkanth-Mahadev-Temple — The famous chutney from Pahadi Cuisine – Bhaang Ki Chutney

What are some temples near Neelkanth Mahadev Temple?

Some of the temples near Neelkanth Mahadev Temple are:

Dhari Devi Temple: This temple is situated by the river of Alaknanda in Uttarakhand. The goddess worshipped here is Goddess Dhari. The deity is also the guardian of Uttarakhand and protects the Char Dhams. Dhari Devi is 128.5 km away from Neelkanth Mahadev temple.
Chandi Devi Temple: Chandi Devi Temple is atop Neel Parvath in Haridwar, Uttarakhand. As the name suggests, the temple is devotion to Goddess Chandi. However, it is also one of the Panch Teerth in Haridwar. The temple is around 54kms away from the Neelkanth Mahadev Temple.
Mansa Devi Temple: Mansa Devi Temple is the shrine of goddess Mansa, on top of Bilwa Parbat in Haridwar, Uttarakhand. Also popular as ‘Bilwa Tirth’, the temple is among the Panch tirth within Haridwar. This temple is a holy shrine located around 51 km away from the temple.

These temples are also a part of Char Dham Yatra of Uttarakhand.

Frequently asked questions about Neelkanth Mahadev Temple:

What is the location of Neelkanth Mahadev Temple?

Neelkanth Mahadev Temple is located 32 km away from Rishikesh in the district of Pauri Garhwal district of Uttarakhand.

How do you get to Neelkanth Temple?

Neelkanth Mahadev temple is at a distance of 32 km from Rishikesh, one can reach the temple by the hired taxi from Ram Jhula in Rishikesh. It also has Jolly Grant Airport, Dehradun, 49 Kilometres away from it.

Why Shiva is known as Neelkanth?

Due to the installed poison in the throat, Lord Shiva’s throat turned blue hence he got the name, ‘NeelKanth’.

How do I get to the Neelkanth from Dehradun?

One can board the bus from ISBT Dehradun to Rishikesh and from there you can choose to hire a taxi and cab to cover the distance of 32 km to the Neelkanth Mahadev Temple

When is the best time to visit the temple?

The best to visit the temple is in the pious month of Shravan during July and August. Also, the weather during the months is favourable.

Is photography permitted in the temple premises?

Yes, photography is permitted in the temple premises.

What are the temperatures in Neelkanth Mahadev Temple?

In summers, the temperature can go up to 45°C and in winters can fall down to 2°C.

Are warm clothes recommended in Neelkanth Mahadev temple in the month of August?

Yes, it is best to carry warm clothes as one might just need them during the nights in August.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Saptashrungi

September 25, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Devi Temples, Shakti Peetha

The Saptashrungi is a Hindu Temple that in Vani at a distance of about 60 km from Nashik. The temple is situated on a mountain and is one of the most visited and religious places for pilgrims. It is located in Nanduri, Kalwan taluka which is a small village in Nashik. The temple is also popularly known as one of the “three and half Shakti Peethas” of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati’s (first wife of Lord Shiva) limbs, her right arm is reported to have fallen. Shree Saptshrungi Gad is one among the four shaktippetha temple in Maharashtra, other being Mahalakshmi temple Kolhapur,Tuljapur Bhavani Temple, Mahur Gad Devi temple in Mahur. The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks).

The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region. It is holding the weapons like Strings of Beads Battle Axe, Mace Arrow, Thunderbolt Lotus, Bow Water Pot, Cudgel Lance, Sword Shield, Conch Bell, Wine Cup Trident and Noose Spinning Disc which is known as the Sudarsana Chakra. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone which is believed to be a demon. The temple, which sort of sticks to the cliff, is 1230 meters above sea level. Saptashrungi is a place where Goddess Bhagawati dwells. It is one of the most important of the places of Goddesses in Maharashtra. There is an old path with steps cut out of the mountain, which starts right at the foothills. However, now, a motorable road has been built, which goes up to an altitude of 1150 meters. From this place one has to climb around 500 steps to reach the shrine and that will take about forty five minutes to reach.

History and Legend of Saptashrungi

The mythology of Daksha yaga and Sati’s self immolation is said to be the story of origin behind the Shakti Peethas. The mythology says Shakti Peethas were formed due to the falling of body parts of the corpse of Sati Devi. This happened when grief-stricken and agitated Shiva was carrying Sati’s dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.

Shiva traveled around the world and these fifty one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.

Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, had come here to pray to Amba and seek her blessings. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas.

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Significance of the Saptashrungi Temple

The Holy Flag of Goddess Bhagawati flutters in the north of Saptashringa Garh. Hoisting of the Flag is a privilege of a particular family. The ritual of Flag hoisting on a specific day is witnessed by thousands of devotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.

There are several other shrines close to the Saptashrungi temple. Some of these shrines include Jalagumpha, Kalikund and Suryakund, Shivtirtha, Markendeya Darshan, Tambultirtha and SatichaKada.

She is also known as Brahmasvarupini (“one who has form of Brahma”). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma. The Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.

Saptashrungi Temple Timings

The temple opens at 6 AM to 6 PM from all days of the week and public holidays. There is an aarti that is performed after that and takes 15 to 20 minutes to take the darshan of the shrine, if you are standing in a queue.

Saptashrungi Temple Food Timings

During the special festivals like Navratri and poornima the food is offered for free.Low cost but clean food is also available in the Priest’s houses. During other days people have to pay a donation of Rs. 15 to get the prasaddam. The timings for it is 11AM to 2PM and 7PM to 9 PM. There are also many restaurants nearby where there are many options present for food.

Festivals celebrated at the Saptashrungi Temple

Gudhipadwa: Gudi Padwa is the festival that augments the new year and is usually celebrated on the first day of the Indian month of Chaitra according to the hindu lunar calendar. The Brahma Purana declares Gudi Padwa to be the time on which Lord Brahma created the world after the great deluge. It is considered as the harvest festival, which shows that the Rabi crop has ended for the season. This is the time when mangoes and fruits are reaped.

Chaitrotsav: The festival starts on Rama Navami (the ninth lunar day in the bright fortnight of the Hindu month of Chaitra) and culminates on Chaitra Poornima (full moon day), the biggest day of the festival.The festival is also attended specifically by childless women making vows seeking blessings of goddess for children.

Gokul Ashtami: Gokul Ashtami is the birthday of Lord Krishna. It falls on the 8th day of the dark half of the month of ‘Bhadrapada’ (August-September) and is one of the greatest of all Hindu festivals. Lord Krishna was born at midnight. Celebrations are held over two days. The first day is Krishnashtami or Gokulashtami. The second day is called Kalastami or more popularly Janmashtami. He is considered to be one of Lord Vishnu’s most glorious incarnations.

Navratri: Navratri is interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. Chanting of mantras and renditions of bhajans and folk songs usually accompany the puja rituals for nine consecutive days of Navratri.

Kojagiri Purnima: Kojagari Lakshmi puja is a worship and praise of Mahalakshmi. We show respect towards Goddess Lakshmi, the goddess of wealth and prosperity. During the tradition of kojagari laxmi puja, special offerings are paid to Goddess Lakshmi, the Nine Planets to seek blessings and good fortune for all family members. Another belief is that Goddess Lakshmi was born on Sharad Purnima. Anyone observing this fast avoids solid foods.

Laxmi Pujan: During Diwali, Laxmi Pujan is an important ritual. Goddess Laxmi is invited to the house, and the tradition of cleaning every part of the house is a part of the common ritual. It is celebrated with great enthusiasm among the people in this temple.

Mahashivratri: Mahashivaratri is the day when the Shiva Tattva touches the earth. Shivaratri is like a new year for a saadhak (seeker). It is considered as an auspicious day for spiritual growth and material attainment. People usually eat very light, some fruits or something and fast. There are many poojas and functions organized during this day.

Saptashrungi Temple Pooja and Rituals

Abhisheka: The deity is given bath with warm water before she is dressed for worship. The deity is also decorated with the ornaments on special occasions or festival days. The deity is bathed with panchamruta that consists of the mixture of honey, sugar, milk, yogurt and ghee.

During festivals grain, flowers, coconut, money and ornaments are offered to the deity. Cakes that are made of butter and flour known as turis are also offered.

Gondhal: It is a folk dance drama that is performed by the devotees to the deity the particular communities. The performances are usually held during night with different string instruments. Lots of people gather together to witness the Gondhal.

The Kathar or the Kutadi community after the delivery of child in their family offer the sacrifice of goat followed by the naming ceremony of the child and offer their worship to deity Saptashrungi.

How to reach: Road, Rail and Air

By Air: The Nasik airport is well connected to all the major cities of India and numbers of flights connects it to the nearest airport i.e. Mumbai airport. The major airlines of India that are linked with the airport are Jet Airways, Kingfisher, Indian Airlines, etc. For the development of the airport, the authority is planning to invest some more money for international flight setup.

By Train: There is a very good connectivity between Mumbai to Nashik Road railway station. There are trains which can be boarded from different railway stations in Mumbai as per our convenience like CST, Dadar, Thane and all trains stop at Kalyan. One of the benefits in opting for rail journey is one can save some time on journey, it takes only 4 hours to reach Nashik Road. From Nashik Road one has to go to Nashik central Bus stand (CBS) to catch a direct bus to mataji temple.

By Road: Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vehicle at the top of nanduri gad nashik. The route from Nashik and Vani via Dindori is 39 kilometres and via Pimpalgaon Baswant is 51 kilometres .The route via Nadurgaon village is the easiest and is 14 kilometres from Vani. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple.

Hotels in Vani: Where to stay

There are different hotels in Nashik as well as dharmashala available to stay with good facilities.

Dharmashala:For a night’s halt, Dharmashala having 200 rooms is available which is open from 6:00 in the morning to 11:00 in the night. The rooms are made available for one day only. Blankets and mattresses are made available for the pilgrims.
Aakar Lords Inn: Nasik Road | Dist. Dang, Saputara 394720, India
Vaity Ropeway Resort: Dist. Dang, Saputara 394 720, India
Chitrakoot Hill Resort: Saputara 394720, India
Uttam Hira Hotel: Panchavati Chambers, Old Market Yard Road | Peth Road, Dindori Naka, Panchavati, Nashik 422003, India
Hotel Midtown Inn: Plot no 34, Krushna Nagar, Trimbakeshwar, Nashik 422212, India
Hotel Panchvati: 430, Chandak Vadi | Near M.G. Road, Nashik 422001, India
Hotel Sai Palace: 904 Agra Road, Nashik 422 009, India
Hotel Emerald Park: Sharanpur Link Road, Nashik 422002, India
Ginger Nashik: Plot No P 20 (Part), Trimbakeshwar Road | Near Satpur MIDC Police Station,Nashik, India.

Nearby Temples

Kalaram Temple: This temple is situated in the Panchavati area of the city. It is the biggest as well as the simplest amongst all the temples situated here and dates back to the year 1790, when it was constructed by Sardar Odhekar of Peshwa. Besides the idol of Lord Rama, are those of Sita Mata and Lord Lakshmana, both of them sandy black and adorned with ornaments. The temple has been constructed completely out of black stones and four entrance doors. It is probably the most important Hindu shrine in the city.

Sita Ghufa: Sita Gufa (cave) is the place where Sita is believed to be kidnapped by Ravan. It is said that she was resting here before the demon Ravan came and tricked her and eventually abducted her. There is a staircase which leads to Shiv Linga, which is the exact place people believe Ravan abducted Sita from.

Trimbakeshwar: Trimbakeshwar temple is a religious center having one of the twelve Jyotirlingas, i.e; the holy shrines of Lord Shiva spread all accross India. It is a part of the famous Pancha Jyotirlinga Tour from Mumbai. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. There is a mountain named the Brahmagiri Mountain 18 km. from the city of Nasik in the Nasik district. This is one of the parts of the Sahyadri Vally. The city of Trimbakeshwar is located in the bottom of this mountain.

Someshwar: Someshwar Temple is one among the oldest temples dedicated to Lord Mahadeva, the Someshwar temple is situated on the banks of the sacred river Godavari. The area is covered with greenery, with a pleasant climate. The riverbeds here are very suitable for swimming and boating.