Myoksha Travels

Chardham and Jyotirlinga Tours

Odisha Temples

Konark Sun Temple – Timings, Poojas, and History

, Leave a Comment Filed Under: Odisha Temples Tagged With:

Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

Panchalingeshwar

, 1 Comment Filed Under: Odisha Temples Tagged With:

Panchalingeshwar Temple: Temple with 5 Lingas

Panchalingeshwar Temple is in Balasore district of Orissa. Panchalingeshwar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeswar, Nilagiri, Balasore district of Orissa. The Shivalingas are said to have been enshrined by Sita, the wife of Lord Rama during their exile. Pachalingeswar temple is  situated in Western ghat of odisha near Nilagiri hill. A beautiful flowing stream, which is the real attraction of the area, regularly flows over the Shivalingas. On reaching the top one has to bend down, and search for the Linga’s inside a pool created by the waterfall. It is said that there are 5 linga’s – hence the name Panchalingeshwar. Tourists are  attracted by the village of Panchalingeswar to visit the Panchalingeswar temple, the shrine of Lord Shiva.To touch the lingas one has to lie flat on a rock and get a feel of the lingas. The temple one can also savor the spectacular sight of small tribal villages and hamlets as you trek through the forests of the Nilagiri.

One has to climb 263 stairs in order to reach the Panchalingeshwar Temple. The stream and waterfall grow in size during the monsoons and the Pancha Lingas becomes difficult to locate by hand. The approach to the temple is scenic as it is surrounded by a forest. Visitors can also go to  Sajanagarh, near to Panchalingeshwar, to see the Budarachandi temple.  As the name implies Panchalingeshwar is famous for its unique ‘panchalinga’ or the five lingas of Lord Shiva enshrined in the temple. If you love trekking, then one can trek at the Nilagiri Hills. Enjoy your trips in the nearby sightseeing places.

Panchalingeshwar

Panchalingeshwar History

  • The Shivalingas of Panchalingeshwar are said to have been enshrined by Sita during their period of exile. King Banasura worshiped the Swayambhu Lingas at this place given its beauty. A perennial stream, which is the main attraction of the area, regularly washes the Shivalingas as it flows over them. To reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream.
  • In 1811 A.D Gobinda Chandra Mardaraj Harichandan, the son of King Mandhata Ramachandra was enthroned as the next king who ruled from 1811 A.D. to 1848 A.D. Krishna Chandra Mardaraj Harichandan was enthroned in 1849 A.D after the death of his father.
  • Arnapurnna Devi who was his queen had a dream in which Lord Shiva ordered her to worship his five Phallus symbols engraved in a grove in a pit of flowing stream of water in east of Ahuti valley.
  • As said by the queen,  the king and his courtiers, counselors, and minister went to Ahuti forest and searched for the 5 Shiva lingams. When they relocated the lingas everyone uttered the slogan ‘Jay Baba Panchalingeswara’. From that day onward the name of that place is Panchalingeswara.
  • Late Bihari Kar of Basudevpur was appointed as the first priest for worship in the temple. King worshiped the emblems and made all sorts of arrangements to worship Baba Panchalingeswara.
  • It is believed that Lord Shri Ram Chandra, Sita and Laxman spent 5 days in this valley during their period of exile in the Ahuti Valley. The legendary Pandavas used to reside in this valley and concealed themselves from kauravas.

Significance of the Panchalingeshwar Temple

The name Panchalingeswar means five Siva Lingas. ‘Pancha’ menace five and ‘lingeswar’ menace lord Shiva. The important things in panchalingeswar temple are the five Siva Lingas, a small stream is coming through the hill Nilagiri and gathering at the five Siva Lingas. The Lings are present inside the stream and worshipped.

The small waterfall becomes bigger during the monsoons and the 5 rock piece kind of formation called the Pancha Lingas becomes difficult to locate. To reach to the sanctuary one needs to lie level on the stone parallel to the stream to touch and love the Lingas inside the water stream.

How to reach: Road, Rail and Air

By Air: The Nearest airports are at Bhubaneshwar 294 km and at Kolkata, 206 Km.Land at Bhubaneswar airport and travel to Balasore via Bus.

By Rail:  Balasore is the nearest railway station. One can reach to the Baleswar Railway Station and then easily reach to the temple area.

  • Trains from Kolkata(Howrah): FALAKNUMA EXPRESS., EAST COAST EXP, COROMANDAL EXP, SRIJAGANNATH EXP, HWH YPR EXP, HWH PURI EXPRESS
  • From New Delhi: PURSHOTTAM EXP, PURI EXP, NEELACHAL EXP, ORISSA SAMPARK KRNTI
  • From Chennai Central (Egmore): COROMANDEL EXP, HOWRAH MAIL

By Road: Buses for Panchalingeswar are available from Balasore, Baripada, Chandipur, etc. Taxi, car transport is also available from these towns. It will take 30 minutes /45 minutes through hired taxi.

Where to stay

One can stay at Govt. accommodations in Panchalingeswar, which is operated by the Orissa Tourism Department Corporation. There are also a few standard hotels and private resorts at the location. Good hotels are available in Balasore town. The Panthanivas at Panchalingeswar also provides accommodation for visitors. For Reservations, contact: Tourist Officer, Balasore, Near Police Line.  

Where to eat

There are varieties food are available here, which is very delight & tasty. All the restaurants typically provide with Bengali , Oriya,Western ,Chinese & South Indian Dishes.There are many restaurants located close to and around the Chandipur Beach that offer the best of dishes and other Indian cuisines. Some other popular eating joints around Chandipur Beach are Fantasy Restaurant and Rainbow Restaurant.

Nearby Temples

Chandaneswar: Another 6 km towards west from Digha, there is Chandaneswar, which is famous for a Shiva Temple. In the month of Chaitra which is in the last month of Bengali calendar year, an annual fair is organised around this temple. Pilgrims from all over the country, especially from Orissa, Bengal, Bihar come to this fair. There are bus/rickshaw services from Digha to Chandaneswar. Apart from this, Calcutta-Chandaneswar, Howrah-Balasore, Digha-Baripada buses ply via Chandaneswar.Chandaneswar is located 88 Km from Balasore and famous for Chandaneswar temple. Chandaneswar temple is a holy place. About 4 km from Chandaneswar and 4 km from Digha in West Bengal is the tranquil beach at Talasari, surrounded by casuarina groves.

Langaleswar: The location of the temple by the side of river parvati too creates a scenic beauty and makes another attraction of the place. It is the location where Lord Shiva used to plough the paddy field. In memory of the same plough is there and  hundreds of pilgrims use to gather there to worship the Lord Langaleswar who has been named after that plough. Langaleswar is famous for  Saivasim.

Khirachora Gopinath: The Khirachora Gopinatha temple is situated in Remuna. .It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. .It is supposed that Sri Rama carved ‘Gopinath’ with his arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev, the king of odisha, brought this Deity to Remuna in the 13th century from Chitrakut.

Bhudharchandi temple: The ancient Bhudhar Chandi Mandir (a temple of Goddess Chandi) that attracts a large number of tourists. The Bhudhar Chandi Mandir is situated in a small village known as Sajanagarh close to the town of Nilgiri and about 15.7 km from the town of Balasore. It is about 13 km from the Sergarh junction on NH-5. Historical evidence gathered from this place shows that the temple was built and established by the Nilgiri king Shri Vasanta Virata Bhujanga Mandhata who ruled during the years 1421 B.C. and 1464 B.C.

Baleswar Temple: The principle Baleshwar sanctuary is devoted to Lord Shiva (who is otherwise called Baleshwar). There are two different sanctuaries in the compound of Baleshwar, one committed to Ratneshwar and other to Champawati Durga. The sanctuary is based on South Indian Architecture with wonderful Stone Carving works. Near to the Baleshwar Temple is a “Naula” (Fresh water asset) which has now become scarce. Upon the arrival of MahaShivRatri, an exceptionally packed reasonable is held in the Baleshwar Temple compound.

Akhandalamani Temple: The Holy Shrine Siva Lingam Baba Akhandalamani is situated in the river bank of Baitarani at Aradi Village of Bhadrak District. It is one of the ancient Shaiva Pitha of Odisha and famous as Mani Baba both in Odisha and outside. There are many fairs and festivals observed at the temple of Baba Akhandalamani. But Maha Shivaratri is the best among them. This festival is locally known as Jagara Mela. On this day pilgrims and devotees from all places of Odisha are assembled here to worship Akhandalamani at Aradi.

Biranchi Narayana Temple: It is located 15 kilometres (9.3 mi) south of Bhadrak, on the way from Bhadrak to Chandabali.  The existing temple is dedicated to Biranchi-narayan, who is enshrined as a roughly four-faced image of the Sun. A square stone slightly tapering towards the top contains four carved images of the Sun god in relief.  This is the one only one temple of Lord Brahma who is the creator of the World.

Nearby Places

Chandipur Beach: Chandipur Beach is situated under the district of Balasore in the state of Orissa. It is located on Bay of Bengal coastline, the beach attracts travellers from India and different parts of the world. One of the unique features of Chandipur Beach that sets it apart from other beaches of the state is the variance of water level owing to the tides. The place is an ideal weekend retreat for the crowd in the nearby cities who want to get away from the stress of city life.

Devikund Waterfalls: The name suggests Devkund (where god takes bath) water falls into a Kund or pool which is believed to be a sacred pool. In all, there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located. It is a part of the Udala division of Similipal Forest via Nilagiri/Udala from Panchlingeswar. It is 75 km from Panchalingeswar, 69 km from Kuldiha and 87 km from Balasore.

Kuldhia: This sanctuary is located in the district of Balasore and is blessed with a charming forest and a variety of wildlife such as tiger, leopard, elephant, gaur, sambar, giant squirrel, a number of bird species like leaf-bird, hill myna, peafowl, hornbills and various reptiles. Some cycus plants and surprisingly very few mangrove trees also could be seen at Gudikhola area. The Kuldiha Forest itself is the best attraction to watch out for. The forest is also the home to Tenda Elephant Sanctuary and a Lion Sanctuary.

Hinglaj Mata Temple

, 1 Comment Filed Under: Odisha Temples Tagged With:

Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Puri Jagannath Temple Guide – Timings, Poojas, and History

, 102 Comments Filed Under: Odisha Temples Tagged With:

Puri Jagannath Temple is a Vaishnavite Pilgrimage site located in Puri, Odisha. Lord Vishnu is worshipped here. It is part of the holy Char Dham Yatra. Our guide explains Puri Jagannath temple timings, history, poojas list, significance and how to travel to Puri Jagannath.

Planning to visit this temple? Have look at our Bhubaneswar Puri Konark Temple Tour.

Puri Jagannath Temple remains open daily between 05:00 am to 11:30 pm. There is an afternoon break in darshan from 01:00 pm to 04:00 pm. Prasadam timings of the temple are from 11:00 am to 01:00 pm. Required Time: 1 to 2 hours.

Puri Jagannath Temple – Facts

DeityLord Jagannath (Lord Vishnu)
LocationPuri, Orissa
ToursBhubaneswar Puri Konark Temple Tour
Dress CodeMen: Formal dress. Women: Saree or Salwar
Entry FeeFree
Darshan Timings5:00 AM to 11:30 PM
PoojasGopala Ballava Pooja, Sahanamela
Best Time to VisitOctober to February
FestivalsRath Yatra
Puri Jagannath Temple, Orissa.

Puri Jagannath Temple Timings

Puri Jagannath Temple remains open daily between 05:00 am to 11:30 pm. There is an afternoon break in darshan from 01:00 pm to 04:00 pm. Prasadam timings of the temple are from 11:00 am to 01:00 pm. Required Time: 1 to 2 hours.

The timings of the Puri Jagannath Temple are as follows:

Day Timing
Monday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Tuesday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Wednesday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Thursday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Friday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Saturday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Sunday 5:00 am – 1:00 pm
4:00 pm – 11:30 pm
Rituals Timings
Darshan5:00 AM – 11:30 PM
Morning Darshan5:00 AM – 1:00 PM
Afternoon Break (Temple closed)1:00 PM – 4:00 PM
Evening Darshan4:00 PM – 11:30 PM
Prasadam11:00 AM – 1:00 PM
Mangala Aarti5:00 AM – 6:00 AM
Mailam6:00 AM – 6:30 AM
Sahanamela7:00 AM – 8:00 AM
Sandhya Dhupa7:00 PM – 8:00 PM

Puri Jagannath Temple Flag Changing Time

Puri Jagannath Temple flag changing happens at 6 PM during summers and at 5 PM during winters. Every day, a new flag is tied to the wheel on the top of the temple for the devotees to witness.

Puri Jagannath Temple Dress Code

As per the Jagannath Temple dress code, men should wear formal pants and shirt. Women devotees should wear a sari or salwar kameez. Devotees will not be allowed to enter the Puri Jagannath temple wearing informal attire like jeans, shorts or T-shirts.

What is the significance of the Puri Jagannath temple?

The significance of Puri Jagannath temple lies in its idol. Unlike most idols located in other parts of the country, which are usually made of stone or metal, the idol of Lord Jagannath is made of wood. It is a popular belief that Goddess Mahalakshmi herself supervises cooking in the temple’s kitchen.

A ritual unique to the Puri Jagannath temple is the Nabakalebara process. A Neem tree is selected, cut, and an exact replica of the original idols are made out of it. Then the old idols are buried under a place called Koili Vaikuntha.

In ancient times, the Puri Jagannath temple was iconic as it gave equal importance to Vaisnavism (devotees of Vishnu), Saktism (devotees of Bhadra Kali) as well as Saivism (devotees of Shiva). Lord Jagannath represents Lord Vishnu, Balabhadra is Lord Shiva while Subhadra represents Goddess Durga.

The Shrine of Jagannath Temple
The shrine consists of Lord Balabhadra, Goddess Subhadra and Lord Jagannath, respectively.

What is the history of the Puri Jagannath Temple?

The history of Puri Jagannath dates back to many centuries. The copper plates of the Puri Jagannath Temple which were discovered belongs to the Ganga Dynasty which was then under the rule of Anantavarman Chodaganga Dev of Kalinga. In 1174E, the King Ananga Bhima Dev built the Puri Jagannath temple in its present form.

According to a story,  King Indradyumna of the Malwa had a dream that one can see Lord Vishnu in his true form in Utkala (ancient name of Orissa).

He appointed a person named Vidyapati to search for this form. Vidyapati came upon the tribal community and found out about the worshipping of the Nila Madhava and he married the daughter of the chief of the tribe. The tribals showed him the way to the place housing the Nila Madhava.

Vidyapati informed the king about the place of worship but when the King went there by himself, the Nila Madhava disappeared. Lord Vishnu, taking pity, issued a divine message to him that he should go to the shores of Puri and create the image of Lord Jagannath from a log of wood that will be floating on the waves.

Lord Vishnu appeared as a carpenter and asked to leave him undisturbed for 21 days in a room so that he could prepare the image. However, on the insistence of the Queen, the room was opened early and only the unfinished images of the three gods and the Sudarsana Chakra were present.

What is the architecture of this temple?

Puri Jagannath Architecture
The temple complex is divided into four parts.

The temple is dedicated to Lord Jagannath, Balabhadra and Subhadra. Further, it has four areas – Vimana (Sanctum), Jagamohan (Porch), Natamandir (Audience Hall) and Bhogamandap. The Vimana was once popular as the tallest structure in ancient India. On the walls, several murals depict the life of Lord Krishna.

What are the sevas and poojas performed at Puri Jagannath Temple?

The sevas and poojas performed at this temple are:

  1. Abakash: During this ritual, the astrologer of the temple announces the specific time for the day’s rituals. Also, during this time, other activities are performed such as bathing as well as brushing the teeth of the deity.
  2. Mailam: Every day, at 6 AM in the morning, the temple priests change the dresses and ornaments of the deities of the temple.
  3. Sahanamela: Pilgrims can enter the inner sanctum to have a darshan. This takes place between 7:00 AM to 8:00 AM.
  4. Gopala Ballava Pooja: Priests offer breakfast to the deities. They offer sweet popcorn (Khai), coconut sweets, ripe banana, curd, and chipped coconuts. They also perform pooja in a brief manner with Pancha Upachar only.
  5. Sakala Dhupa: Three pundits sit in front of the three deities and worships each one of them. Then they offer bhog. Puri Jagannath Temple Administration bears the cost of the rituals.
  6. Sandhya Dhupa: The aarti takes place between 7:00 PM to 8:00 PM.

What are the festivals celebrated here?

The Rath Yatra
The Puri Jagannath Rath Yatra is the world’s oldest rath yatra and is celebrated every year.

Here’s a list of festivals celebrated here:

  • Chandan Yatra: On Akshaya Tritiya, in the month of Vaisakha, devotees take the representative images of Lord Jagannath to a famous tank, Narendra Pokhari and immerse it.
  • Snana Yatra: This is the first time in a year when devotees take the deities out of the sanctum and place them on the Snana Vedi. Moreover, they dress Jagannath and Balabhadra like Lord Ganesha with an elephant head on top. They also bathe the idols with 108 buckets of water.
  • Rath Yatra: The Rath Yatra takes place in June-July every year. Devotees take the three deities to the Gundicha temple on three individual huge and magnificent raths. After 9 days, they bring back the deities to the temple in the same way. The return journey is popular as Bahuda Yatra. The three chariots are named Nandighosa for Jagannath,  Taladhvaja for Balabhadra and Devadalana for Subhadra.
  • Makara Sankranthi: This festival occurs in the Hindu month of Pausa. The day signifies the rich harvest of the agricultural produce. Prayers are given and varieties of food are also kept in front of the deities for them to bless it.

How to reach Puri Jagannath Temple?

Here’s how to reach Puri:

  • Air – The nearest airport is Bhubaneshwar which is 53 km away.
  • Train – Puri is well connected by rail. Direct trains are operated from major cities like Kolkata, Delhi, and Mumbai.
  • Road – The state buses are available in plenty from stations like Bhubaneshwar, Vizag, Konark, and Chilka.

Where to stay near Puri?

The Jagannath Temple Administration maintains two guest houses by the names of Shri Gundicha Bhakta Nivas and the Nilachal Bhakta Yatri Nivas.  One can book rooms online by visiting the site.

Private 3-star and 5-star hotels are also available in plenty for the pilgrims throughout the city of Puri.

What are some of the temples nearby?

Explore Puri
Thousands of people come to witness the famous Puri beach festival which takes place in November.

Some of the temples near Puri Jagannath are:

  • Sakshi Gopal Temple: The temple is dedicated to Lord Krishna and Radha. Amla Navami is the main festival celebrated here. The temple is located 17 km away from the Puri Highway.
  • Vimala Temple: It is located inside the Puri Jagannath temple complex. Moreover, Goddess Vimala is the consort of Jagannath and a guardian of the temple complex. Devotees pay respects to Vimala before the worship of Jagannath in the main temple. Moreover, food becomes prasad only when devotees offer it to Vimala too.  
  • Gundicha Temple: It is located 3 km away from the Jagannath temple. It is the destination of the chariots during the Rath Yatra. Further, the three deities are kept here for 7 days during the Rath Yatra.

Frequently Asked Questions

Is the Puri Jagannath Temple open throughout the year?

Yes, the Puri Jagannath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Puri Jagannath Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizen?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Puri Jagannath Temple?

October to February is when winter starts in Orissa. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summers?

The summers at Orissa starts from March and continues until May. The summers here can be very hot and humid. Temperatures during the daytime often go up to 45 º C.

What are winters like in Orissa?

In Orissa, winters start in October and continues until January. The temperatures during this time range from around 16 º C to 30 º C.

If you have any questions about the Puri Jagannath Temple, please leave a comment below, and we will get back to you within one hour.

Lingaraj Temple Guide – Timings, Poojas, and History

, 11 Comments Filed Under: Odisha Temples Tagged With:

Lingaraj Temple is a dedication in the form of a temple to Lord Shiva. It is located in Bhubaneshwar, Odisha. The term ‘Lingaraja’ translates to the ‘king of Lingas’, i.e. Lord Shiva. Our guide explains the significance of Lingaraj temple, timings, history, poojas, dress code, official website and how to reach Lingaraj temple.

The temple was the captial of the Kalinga Empire in ancient times. Lingaraj Temple is the largest temple in Bhubneshwar till date. King Jajati Kedhari built this temple in the 11th century.

Moreover, it is believed to be the oldest temple in Bhubaneswar. Shiva’s Trishul and Vishnu’s Chakra are present at the entrance of the temple. However, there is ‘Simhadwara’ or ‘Lions Gate’ on the eastern side of the shrine. The temple follows Deula style of architecture. And there are 50 other shrines enclosed in a walled enclosure.

Facts about Lingaraj Temple

Opening and Closing Timings6:00 am – 9:00 pm (Open)
12:30 pm – 3:30 pm (Closed)
Entry FeeNo Entry Fee
Main DeityLingaraj ( Lord Shiva)
LocationBhubneshwar, Orissa
Nearest AirportBiju Patnaik Airport

What are the timings of Lingaraj Temple?

Devotees can visit the temple during the following timings-

TimingsFromTo
Morning 6:00 am12:30 pm
Afternoon Break12:30 pm3.30 pm
Evening3:30 pm9:00 pm

What are the sevas and poojas of Lingaraj Temple?

Some of the sevas and pujas of Lingaraj temple are:

List of Rituals or Poojas
Ballabha Bhoga
Sakala Dhupa
Bhanda Dhupa
Palia Badu
Sahana Dhupa
Bada Singara

What is the significance of the Lingaraj Temple?

The significance of the Lingaraj Temple is that it is one of the oldest temples in Bhubaneshwar. In this temple, devotees worship Shiva as Harihara, which is a combined form of Vishnu and Shiva. It represents the Kalinga or Deula style of architecture and has four parts- Garbh Griha, Yajna Shala, Bhoga Mandap and Natya Shala.

The granite statue is 54.8 meters high, 8 feet in diameter and is present on a platform that is 8 inches above the ground. Also, the priests worship the deity daily with water, milk and bhang (marijuana). On an average around 6000 devotees visit the auspicious shrine on a daily basis.

Significance of Lingaraj Temple
Devotees worship Shiva here in Harihara avatar which is a combined form of Shiva and Vishnu.

Aside from Garbh Griha, the ‘Natya Mandir’ hints towards its connection with the devadasi connection. Other than the Lingam, the parsva devta reveres the site, where Lord Ganesha, Lord Kartikay and Goddess Parvati are put in various paths.

Each of the pictures is gigantic and showcased incredible workmanship. The devotees decorate the idols with rich draperies and jewellery.

What is the history of Lingaraj Temple?

‘Lingaraj’ translates to the King of Lingam, that is none other than Lord Shiva. In the beginning, Shiva was worshipped as Kirtivasa and then later he became popular as Harihara which is the form people worship him in now.

Moreover, he later gained popularity as Tribhuvaneshwara. Also called Bhubneshwar, the monarch of the three worlds namely earth, heaven and netherworld. His companion Goddess Parvati then came to be known as Bhuvneshwari.

Historians predict that the present form of Lingaraj temple was built in the last decade of the eleventh century. Evidence in some of the seventh century Sanskrit texts concludes that the construction of some parts of the temple took place in the sixth century CE.

According to Fergusson the initiation for the temple was done by Lalat Indu Keshari who ruled in 615-657 CE. The construction of Assembly Hall (Jagamohana), sanctum and temple tower dates back to 11th century. However, the construction of the offering hall (Bhoga-Mandapa) took place in the twelfth century.

The credits for the construction of Nata Mandira is given to the wife of Salini between 1099 and 1104 CE. The timing of the completion of the Lingaraj temple coincided with the growth of the Jagannath sect. Hence, historians believe that Harihara form that is the combination of Shiva and Vishnu co-exist in the temple.

Later, the rulers of the Ganga Dynasty who were followers of Vaishnavism built the Jagannath temple at Puri in the twelfth century.

Legends of the Lingaraj Temple

One of the legends dictates the time when Shiva preferred Bhubneshwar or Ekamra Titha over Benaras. Therefore, Goddess Parvati disguised herself as a women shepherd to look around the place.

And as she was doing so, she came across two demons namely, Kriti and Vasa who had desires to marry her. Then Parvati requested them to try and carry her on their shoulders. Nevertheless, the goddess crushed them both under her.

As a result, Lord Shiva did the creation of Bindu Sagar Lake to quench Parvati’s thirst. Since then he took the decision to dwell here as Kritivasa or Lingaraj.

Legends of Lingaraj Temple
This lake created by Shiva to quench the thirst of Goddess Parvati is also believed to cure illnesses.

What are the festivals celebrated at Lingaraj Temple?

Some of the festivals celebrated at Lingaraj Temple are:

  • Shivaratri: This important festival calls for a huge celebration every year in the temple premises. Devotees flock to the temple in huge amounts and pray all night. Moreover, here this day marks the killing of a demon by Lord Shiva.
  • Sunian day: This is another occasion that devotees observe since ages. This day falls in the Bhadra month of the Hindu calendar. All the temple servants, farmers and other owners of temple lands offer devotion and tribute to Lingaraja on this auspicious day.
  • Candan Yatra: This is a 22-day celebration in the temple. During this time devotees smear the deities and servants of the temple with sandalwood paste. For further enjoyment, they go to the special Bindusagar tank.
  • Ratha Yatra: This chariot festival takes place every year on Ashokaashtami. Devotees place the idols of Lingaraja and his sister Rukmani in a chariot. Hereafter, the devotees pull them to the Rameshwar Deula temple.
Festivals celebrated at Lingaraj Temple
Rath Yatra is celebrated with huge enthusiasm by the devotees every year.

Rules to follow inside the Lingaraj temple

  • Only Hindus are allowed to enter the shrine of the main deity. Foreigners are restricted and can view the temple from an outer platform.
  • Devotees must wear a traditional Hindu attire while visiting the temple. One can wear clothes like saree, suit, lehenga, kurta-pajama etc.
  • Temple authorities prohibit the devotees from carrying leather bags inside the temple. Also outside food, adhesives and camera strictly prohibited.

How to Reach the Lingaraj Temple?

Here’s how to reach the temple:

  • Air– The Biju Patnaik Airport is the nearest airport to the temple. It is 3.5 km away from the temple.
  • Train– Bhubaneswar Railway Station is well connected with every major city in India. It is 4.7 km away from the temple.
  • Road– Baramunda bus stand is nearest to the temple. It is 9 km away from Lingaraj temple. Bhubaneswar is situated on the NH5.

Where to stay near Lingaraj Temple?

Although the temple authorities do not provide staying facility to its visitors, there are a number of good hotels around Lingaraj. Check out these-

  • Fortune Park Sishmo– This hotel is a humble retreat for the travellers. It is packed with all the luxuries and offers top-notch hospitality. However, it is just 2.4 km away from the temple.
  • Hotel Sairegent– This place is another stay which is as close as 0.7 km from Lingaraj temple. This place offers a variety of modern facilities and is quite budget-friendly too.
  • Mango Hotels Prangam– This another divine stay in the city of Bhubneshwar. It is 3.1 km away from Lingaraj temple. In addition to this, the place offers the best of comfort to its guests.

What are some temples near Lingaraj Temple?

Some of the temples near Lingaraj Temple are:

  • Puri Temple – It is one of the most sacred destinations in Eastern India. Being one of the four Dham’s, it is the abode of Lord Jagannath. It is 65 km from Bhubaneswar which draws plenty of people during the Rath Yatra festival.
  • Konark Temple – This temple is a UNESCO World Heritage Site. Nevertheless, t is 45 km away from Bhubaneswar. This temple is a dedication to the Sun God and has remarkable architecture.
  • Biraja Temple – This temple has a total of 51 Shakti peeths, out of which 18 are Maha Shakti peeths. This place is where Goddess’s navel fell. It is present at a distance of 115 km from the city of Bhubaneswar.
  • Rajarani Temple – Dedicated to Lord Brahma, this temple contains an exceptional form of limestone which makes it unique and mesmerizing. It is just 5 km away from the capital city of Odisha.

If you have any questions about Lingaraj Temple, please leave a comment below, and we will get back to you within one hour.

Contact Us