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Konark Sun Temple – Timings, Poojas, and History

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Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

Pisharnath Mahadev Mandir

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Pisharnath Mahadev Mandir: Confluence of Scenic Beauty and Devotion

Matheran is a famous hill station in the district of Raigad in the town of Karjat. It is the smallest hill station in India that attracts lakhs of tourists every year. Matheran is a beautiful tourist destination that attracts many tourists to visit it. The beautiful old british style architecture is preserved in Matheran. For those who want to savor the delights of this scenic beauty, the 38 peaks offer the best views of the hill station. There are indeed many view points in Matheran which will give the panoramic view of the plains below. It offers stunning views of the Sahyadri ranges  and an amazing view of the lights of Mumbai. The various tourist attractions in this place are worth paying for the one who loves the nature beauty. Till date Matheran has maintained and retained the 19th Century colonial ambience. One of the oldest temples located in the hill station of Matheran in the state of Maharashtra in Western India is the Pisharnath Mahadev Mandir. It is one of the few places where there is a presence of Swayambhu Linga which means that it is not build by anybody. The main deity of this temple is Pisharnath who is the village deity. Due to this, the temple is of great significance for the people. The Lingam appears to the devotees as the shape of “L” and it is largely covered with sindhoor. As a result of natural phenomena the stones or the ice forms itself into the shape of Shiva Linga. This temple is located at a height of about 2625 feet above the sea level and is the only hill station in Asia that is free of automobiles. It is located on the banks of a lake which is now known as ‘Charlotte’.

Pisharnath Mahadev Mandir

History and Legend of Pisharnath Mahadev Mandir

  • The shivling in the Pisharnath Mahadev Mandir dates back to such a long time that nobody knows how old it is. Pisharnath Mahadev Mandir  itself is in a dense forested area and the location of the temple is very old. The lingam of Shiva here is considered to the family deity of the folks in the village and they come here to offer prayers at times of all ceremonies and functions.
  • The three main powers which are worshipped by Hindus as their Trimurthis and the most important of these Trimurthis is lord Shiva or Mahadev that is considered to be biggest of all Devs. The most common form of Shiva that is found is most temples is the Linga and there are a few places where there is the presence of the Swayambu Linga. The Pisharnath Mahadev Mandir is one such Swayambu Linga and so this becomes a significant place.
  • During the British era, this hill station was a place for the colonial rulers to escape the hot and humid weather. It was a beautiful escape from the city life. The local railway station for which is built by Sir Adamjee Peerbhoy in 1907 is one of the main attractions of this hill station.

Significance of the Pisharnath Mahadev Mandir

  • Like many Hindu temples, Pisharnath Mahadev Mandir is not constructed with distinctively identifiable features like spires and towers. Besides, the temple is a small red building made out of wood and brick and has a tin roof above it that is built at two different levels. The four walls of the temple are set with windows extending from one end of the wall to the other, and the main entry is gated with a massive thick wooden door. It is believed that devotees can attain iha-para saukhyamsor joys of the mortal and immortal world by praying at this temple. It has great significance among the pilgrims and devotees.
  • The villagers here still follow a culture and they believe that this Shiv Ling is what protects them from all of the trouble and guards them through the day and the night. There is a strong belief about the bad forces that haunt these woods and so, the importance of the shrine becomes multifold as the people come here to pray for their safety from these forces.
  • The temple is set in a beautiful place and gives peace to the visitors in its silent beauty. The scenic surroundings of the temple only helps to amplify the spiritual purity of the place. It offers not only religious and spiritual enrichment but also an unparalleled scenic beauty and gives a great peace of mind.

Pisharnath Mahadev Mandir Timings

The timings of the temple are for 6.00 AM to 12.30 PM and 4.00PM to 9.30PM for the devotees.One of the best time to visit this temple is from September to November and February to March.

Festivals celebrated at the Pisharnath Mahadev Mandir

MahaShivaratri:

Mahashivratri is celebrated on a grand scale here. It is the hindu festival of India celebrated annually in reverence of the God Shiva. Number of devotees come to visit the temple. It is believed that Lord Shiva goes to meet Lord Rama in the Rama Temple and there is a procession through the market of the hill station.

Ram Navami:

It is celebrated with Lord Rama visiting Lord Shiv in the Temple, again with a procession and celebrations throughout the market. Both those days are of major importance with the localites and the procession of the Gods are done in Palkhis!

How to reach: Road, Rail and Air

By Air : Mumbai Chatrapati Shivaji International airport, which is 187 km away from Raigad, is the nearest airport. All the major airlines have service from Mumbai to all major cities in India and many cities abroad including Singapore, Hong Kong, Colombo and gulf countries. Taxis are available from Mumbai to Raigad and costs about Rs 3,000.

By Train : Vir Dasgaon railway station is the nearest railhead to Raigad. This station is connected to Mumbai and Pune with regular trains. Taxi services are available from Vir Dasgaon to Raigad. A Journey by the railways is recommended as it gives the visitors an opportunity to see the beautiful scenery along the way. Moreover, toy trains plying between Neral and Matheran will drop you at the Matheran railway station itself that gives the visitors an experience of a beautiful journey followed by an arrival at a historical landmark.

By Road:  Taxis are another way to get around town. They can be hired from nearby cities and used for local transport as well. Taxis charge around Rs 1500 per day.  A/C taxis and SUV’s such as Toyota Qualis are also available. State transport offer bus regular and frequent services from Mumbai and Pune to Raigad. Raigad is well connected to all neighboring cities by the public transport buses, including Kolhapur (250 km), Pune (102 km), Mumbai (187 km) and Mahabaleshwar (75 km). Public bus charge is less than Rs 4 per km. If you choose to go by car, Matheran is a short hundred kilometre drive from Mumbai. You can leave your car at Dasturi point and take a pony or a hand pulled rickshaw till the main market place from here.

Local Transport: There is a toy train that takes you to the hill station, then there are hand rickshaws that will take passengers up the hill. The best thing to do would be to trek up Matheran and then visit the temple.

Hotels in Matheran: Where to stay

There are many good hotel in Matheran where one can stay. Starting with all prices.

Where to eat

There are various hotels around that offers a wide variety of food, for vegetarians as well as non vegetarians. There are also small market places besides the road. Chikki of matheran is very famous, which is a confection made of gram flour, jaggery and cashew nut. Nariman Chikki Mart located near the railway station in Matheran, is by far the most popular. For the snacks purpose there is Mumbai’s most famous Vada Pav and other foods like Misal, Usal and Jalebi. Food here is the mixture of Maharashtrian and Gujarati dishes. So there are many restaurants in Matheran that will offer the pure Vegetarian meal.

If you want to try the Gujarati thali than Hotel Gujarat Bhavan and Hotel Regal are the best places to go. Hotel Laxmi also offers the traditional Gujarati food but it is less spicy. Besides there are other restaurants Garden View restaurant, Dilawar Bakery that offers you an amazing bakery stuff, Tree Top Restaurant, Deepak Restaurant and many more.

Nearby Temples

Ambarnath Temple: This temple is located on Mumbai-Pune railway line at Akoli. The ancient temple is dedicated to Lord Shiva and is believed to have been constructed during 1060. The shrine of Ambarnath is believed to have been built by King Mahamandaleshwar. It is among the revered shrines of the region.

Ram Mandir: The temple is dedicated to Lord Rama, the incarnation of Lord Vishnu. The temple is visited by devotees from different places. The shrine is bounded by the famous market road where one can obtain various accessories and is popular visiting spot.

Shiv Mandir: This temple was built in 1893 by Shri Jagmohandas Samuldas, a Kapol vanik. Mahashivratri  vastly celebrated throughout Matheran, where the Lord Shiva goes to meet Lord Rama in the Rama Temple and there is a procession through the market of the hill station.

Shivaji’s Ladder: Shivaji’s Ladder and its steps look like a ladder and goes down from One Tree hill point to the Matheran valley. It is said that the Chathrapathi Shivaji Maharaj was using the place as a way for his pleasure trips and hunting options in the Matheran hills. It was rediscovered in 1850 by Hugh Mallet the then collector of Thane District under British rule.

Prabal Fort: The historical fort was captured by Chhatrapati Shivaji Maharaj from Mughal. It is Located on top of Prabal Hills at 2325 feet above sea level, the fort is located 8 km from Panvel. The fort had two gateways and eleven towers in the fortifications and in the year 1818, the gateways were destroyed in the fights.

Other Tourist attractions include

Charlotte Lake: Also known as Sharlott Lake, Charlotte Lake is the prime source of drinking water to Matheran and was built in 1956. The picturesque lake is nested in lusting greenery and attracts many visitors during monsoon.

Alexander Point: It is Located near post office, other 2-3 points, Towers of Bhivpuri Power House, Karjat Palasdari Lake, Borgaon Village are visible.

Echo Point: Echo Point is the central point of the Matheran and most popular among other points. The point offers a panoramic view of the hill station. Echo point is known for echo of screams and yells can be heard from here.

Panthers Caves (Waghachi Gufa): Panthers caves is group of thirty rock caves. Some of these natural caves are dry and some little bit muddy. It is said that a tiger used to live in these caves. The natural formation of the caves attracts many tourists for exploring the unique entity.

Morbe Dam: The dam is built by Maharashtra Jeevan Pradhikaranon Dhavari River near Khalapur, Raigad district. Morbe Dam is located around 30 km Matheran and popular for weekend picnic from Mumbai and Pune.

Toy Train: Toy train is essentially the travel attraction of Matheran. Moving through the scenic beauty gives a very and calming experience to the visitors.

One Tree Hill Point: Located on Shivaji road within 3 km from post office. A tent Hill, Chowk Village, Mumbai-Pune Highway and Panvel City are visible from here.

The other tourist attraction includes the Louisa Point, Panorama Point, Monkey Point, Garbut Point, King George Point, Mount Berry, Khandala Point and many other.

Tulja Bhavani Temple Guide – Timings, Poojas, and History

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Tulja Bhavani Temple is a Hindu Temple which is situated in the hills of “Bala Ghat” in Osmanabad district in Maharashtra. Earlier Tuljapur was known as Chinchpur. This temple worships Goddess Bhavani which is a ferocious form of Goddess Parvati. The word Bhavani means “life-giver”. Apart from being a ferocious form of Goddess Parvati, she is also known as Karunaswaroopi which means “filled with mercy”. Tulja Bhavani Temple is located approximately 45km from Solapur which is located in Maharashtra.

There are three Tulja Bhavani Temples located in India. It is said that the first temple was built in Tulja in the 12th century. The second and the third temples were built in 1537-1543 CE in Chittorgarh and Patnakuva Gandhinagar respectively. Tulja Bhavani of Tuljapur stands second among the Shakti Pithas. Lord Tuljabhavani is considered as the family deity of many families like Bhosale Royal Family, the Yadavs and many more belonging to different castes all over India.

Tulja Bhavani Temple – Facts

DeityGoddess Tulja Bhavani (Goddess Durga)
Location Osmanabad, Maharashtra
Entry FeeFree
Timings6:00 AM to 6:00 PM
Best Time to VisitJuly to August
Festivals Celebrated Ganesh Chaturti, Navratri, Diwali, Holi
Tulja Bhavani Temple – Video

History and Legend of the Tulja Bhavani Temple

History of Tulja Bhavani Temple
The Entrance of the sacred Tulja Bhavani Temple.

What is the story behind the Tulja Bhavani Temple?

  • The history of Tulja Bhavani Temple can be found in the Skand Puran. The story says that there was a knowledgeable man known as Kardabh. After his death, his wife Anubhuti performed penance at the banks of river Mandakini.
  • Anubhuti performed this ritual so that Goddess Bhavani could look after her infant child. While she was performing the ritual, a demon known as Kukur tried disturbing her. Mata Bhavani came to her rescue and killed the demon. Since then Mata Bhavani is known as Tulja Bhavani.

What is the legend of Tulja Bhavani Temple?

  • During the 1920s, there were around 5000 people that lived in Tuljapur. The place where this incident took place is now known as Tuljapur. Mata Bhavani’s idol is known as Swayambhu idol.
  • It is believed that Shivaji Maharaj, the founder of Maratha Kingdom always seek her blessings as a result of which she gave him “the Bhawani Sword” for success in his quest.
  • It is also said that a demon named Matanga created destruction upon devas and humans who went to Brahma for help. On Brahma’s advice, they went to Goddess Shakti after which she took the form of destroyer and killed him bringing back peace in the reign. She was powered by other seven goddesses also known as Sapta Maataas. They included Varaahi, Brahmi, Vaishnavi, Kumari, Indraani and Saambhavi.

Significance of the Tulja Bhavani Temple

Where is Tulja Bhavani Temple
The revered idol of Goddess Tulja Bhavani.

This Goddess is worshipped in a granite image which is 3 feet high. She has eight arms and each holding weapons and bearing the head of the demon Mahishasura. Her other names are Tulaja, Turaja, Tvarita, and Amba.

What is the structure of the Tulja Bhavani Temple?

  • Tulja Bhavani Temple’s entrance is known as Sardar Nimbalkar. The next two entrances are named after Shivaji Maharaj’s parents, Raja Shahji and Rajmata Jijaju respectively. Upon entering the main entrance, we can find a temple dedicated to Markandeya Rishi. This temple is found on the right side of the main entrance. After coming down the stairs one can see the main temple, the Tulja Temple.
  • In front of the temple, there is a Holy fire pit located. Raja Shahaji Mahadwar and Rajmata Jijavu Mahadwar have two libraries named Shree Dnyaneshwar Dharmik library and Shree Tukaram Dharmik library.
  • After descending from the stairs one can see “Gomukh Theerth” and “Kalakh” on the right and left side respectively. Kalakh is also known as “Kallol Theerth“. The devotees first take a holy dip in these shallow tanks of holy water known as Theerth.
  • We can find many other temples on the premises like Amruth Kund and Datta Temple. We can also find Siddhi Vinayak Temple on the left side of the main entrance and Aadishakti and Aadimata Matangadevi temple on the right. Goddess Annapurna temple is also located on the premises.

Timings of the Tulja Bhavani Temple

The temple opens at 5:00 AM and closes at 8:00 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning and evening aarti.

Here are the timings of the Tulja Bhavani Temple:

Rituals From To
Darshan 5:00 AM 8:00 PM
Morning Pooja 5:30 AM 6:30 AM
Morning Abhishekam 9:00 AM 9:30 AM
Nevaidyam 9:30 AM 10:00 AM
Afternoon Aarti 12:00 PM 12:30 PM
Evening Pooja 6:00 PM 6:30 PM
Night Nevaidya 7:30 PM 8:00 PM

Poojas and Rituals performed at the Tulja Bhavani Temple

  • Before the morning prayer, a large drum is played loudly to call all the devotees for prayers. This drum is played in the drum house of Tulja Bhavani temple at 5:00 AM The drum is played three times a day.
  • At 5:30 AM the prayer is performed by the Mahant. Tukoji Bua is the present Mahant of Tulja Bhavani Temple. There is a presence of the Karvir Princely state during the Charantirtha Puja.
  • The Mahanta first washes Idol’s mouth and feet from hot water, aromatic oil, dudhkhir, and pan. After which all the devotees sing the holy songs know as Aarti.
  • After Aarti, the Goddess is offered Nevaidya of Bhaji Bhakri. This Nevaidya is offered by the descent representative of the devotee, Uparkar. Later Nevaidya of kheer is offered by the representative of the former princely state Karvir.
  • At 9:00 AM, the Goddess is bathed with Panchamrut and curd. Goddess is also offered honey, sugar, and banana. After this Goddess is bathed in Gomukh water. Devotees also bathe the holy throne of Goddess by mango, sreekhand, and curd. After the bath, a big holy meal known as Mahanevaidya is offered to the Goddess.
  • During noon, the devotees again sing Aarti and light Dhup and Camphor.
  • Post that, at 6:00 PM Goddess is again bathed and pooja is offered. This time, all the arrangements are done by Karvir.
  • Come night time, the holy water from Gomukh and Nevaidya of Ghee and cooked rice is offered. This ritual is known as Prakkshal.
  • Musical instruments like tal, zanj, and dimdi are played in every Aarti.

Festivals celebrated at the Tulja Bhavani Temple

Ganesh Chaturthi Tulja Bhavani Temple
Ganesh Chaturthi is a very important festival that is celebrated every year in all parts of Maharashtra.
  • Tuljapur Bhavani Festival: This festival is celebrated for four days and four nights. Devotees pray and worship Goddess throughout the festival. Tulja Bhavani festival is celebrated twice in a year. This festival includes rituals like Sasthi, Bhavani Ashtami. On Bhavani Ashtami, the devotees fast until they offer flowers to the deity. On the next day, girls who have not reached puberty yet are fed and offered presents. These girls are represented as the young form of the Goddess. The last of this festival is known as Vijaydashmi. On this day, the Goddess is carried to the river and immersed in the water. There is a distribution of sweets and the devotees enjoy that this festival will again be celebrated next year. This festival is known as Durga Puja in West Bengal and is celebrated almost same. This festival symbolizes win of good over evils. The festival is also known as Navratri.
  • Ganesh Chaturthi: Ganesh Chaturthi is another very important and famous festival. The festival is celebrated with great pomp and show in the town of Tuljapur. This festival is held in the months of August and September. This festival is celebrated in the honour of Lord Ganesha. Ganesh Chaturthi is traditionally celebrated on Shukla Chaturthi in the months of Bhadrapada according to the Hindu calendar.
  • Diwali: Diwali is one of the important festivals of Hindus. This festival is celebrated in the months of October and November and is also known as “Festival of Lights“. People of Tuljapur celebrate this festival with great pomp and show. During this festival, Goddess Lakshmi and Lord Ganesha are worshipped.
  • Holi: Holi is another important festival for the natives of Tuljapur. This is a “Festival of Colors“. This festival is celebrated with great pomp and show in India. This festival charges the atmosphere. Holi celebration is started by Holika Dahan where people gather and sing and dance.

Routes to the Tulja Bhavani Temple

  • By Air: Tulja Bhavani Temple has its nearest airport in Osmanabad which is approximately 15km away from the temple.
  • By Train: There is no railway station in Tuljapur so the nearest option is Osmanabad.
  • By Bus: One can easily get buses to Tuljapur from various cities in the country.

Mumbai to Tuljapur

  • By Air: There is no direct flight service from Mumbai. The aerial distance from Mumbai to Tuljapur is 354km. To go to Tuljapur from Mumbai you can take a flight from Air India till Hyderabad and then reach Tuljapur by taking Indica.
  • By Train: There is no direct connectivity through the train as well. You can reach Osmanabad from the train and then reach Tuljapur hiring a taxi.
  • By Bus: There is no direct route for Tuljapur from Mumbai but there is nearly 1 or more direct bus service between Mumbai and Tuljapur. They are known as Raja Travels.

Pune to Tuljapur

  • By Air: There is no direct flight service from Pune to Tuljapur.
  • By Train: No trains are available for the same.
  • By Bus: There is a few regular bus service that that help you in reaching Tuljapur. There are services like Sana Travels-Azeem which take passengers from Pune to Tuljapur directly.

Accommodation near the Tulja Bhavani Temple

There are accommodation facilities provided by the Temple Trust for its pilgrims. They have started a Dharamshala for the pilgrims where they can stay free of cost. There are many private organizations who provide accommodation facilities to the pilgrims. They have a very nominal charge. This private organization has many facilities like a hygienic environment, internet facilities, homely food etc.

Food Facilities near the Tulja Bhavani Temple

Apart from the food that we get in Tulja Bhavani Temple, there are many restaurants nearly who offer food at a very reasonable rate. They provide food in a very hygienic condition.

Places to visit near the Tulja Bhavani Temple

Explore Tuljapur
The Gowmukh Waterfalls are a beautiful site to visit and are considered very sacred.
  • Chintamani: This is a very beautiful stone structured temple situated out the main Tuljabahvani Temple. It is believed that the Goddess Chintamani has guided its devotees to take the right decisions in their life. This temple is surrounded by many shrines like Yamai Devi, Narsimha, Khandoba, and Matangi. This play is mostly visited on Tuesday, Fridays and Sundays. On full moon days, devotees come to Chintamani Temple to take blessings.
  • Kallola Tirth: Kallola is a huge water tank situated in the Prakara Temple. This temple is located in Tuljabhavani Temple. Kallola Tirth is around 40 ft by 20 ft in dimension. It is walled on all the sides. Legends say that the Kallol contains sacred water from river Ganga which flowed from the mountain ranges of Himalayas. It is also said that while merging in the tank, the water made a great noise because of which it was named Kallola Tirth.
  • Vishnu Tirth: This Tirth is situated in the north-eastern part of the main temple. Vishnu Tirth has three entrance. All three entrances are connected through stone steps. It is believed that after taking a dip from this tirth, all the sin done by a person is washed away.
  • Gomukh Tirth: Gomukh is a very famous and sacred waterfall. The water comes out from the stone structure that looks like the mouth of a cow. The holy water from which the Goddess’s idol is bathed comes from Gomukh Tirth.
  • Ghatshila Temple: Ghatshila Temple is situated in Tuljapur. It has a devotional and mythological story behind it. It is said that Lord Ram and Lord Laxman went by ghats and rocks of Tuljapur in search of Sita. Legends also say that Goddess Bhawani stood on the rocks of Lord Rama to guide him to reach Lanka and rescue Sita. Devotees come all way from India to pay an offering to Lord Rama. Pilgrims visit this rock temple which was built in the medieval period.

If you have any questions about The Tulja BhavaniTemple, please leave a comment below, and we will get back to you within one hour.

Manakamana Temple Guide – Timings, Poojas, and History

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Manakamana Temple present in the Gorkha district of Nepal is in dedication to the Hindu Goddess Bhagwati, who is an incarnation of goddess Parvati (Shiva’s consort). Further, the name ‘Manakamana’ originates from two words, ‘mana‘ meaning heart/mind and ‘kamana‘ meaning wish, hence translating to ‘the heart’s wish’.

The temple is present 1,302 meters (4,272 ft) above sea level. One can also view the Manaslu- Himachali and Annapurna ranges to the north of the temple. Spectacular deep valleys, the terraced field from a cable car and mountain views of Himchuli range can be seen from the temple.  

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Manakamana Temple Facts-

DeityGoddess Bhagwati
LocationGorkha District
Entry FeesFree
ToursMuktinath Tours
Timings5 AM to 9 PM
Best Time to VisitSeptember to October
Cable Car timing8 AM to 5 PM
The divine tour of Manakamana Temple

What are the timings of the Manakamana Temple?

Here are the timings of Manakamana Temple:

TimingsFromTo
Morning5 AM 12 PM
Evening2 PM 9 PM

Pooja and Ritual Samagri for Manakamana Temple

Puja and Rituals at Manakamana Temple
Devotees offer flowers and light diyas to get the desired blessing from the Goddess of Manakamana Temple.

As per Hindu mythology, all objects in this universe is consist of five cosmic elements the earth, water, fire, air, and ether or space or sky. Devi is worshiped with the same elements. Especially red is considered as Saubhagya, so Devi is offered almost everything in Red color. 

The pooja thali should contain at least the following in a puja basket along with Pancha Patro–

  1. Abir (kumkum) for Saubhagya
  2. Kesar represents earth
  3. Flower and Leaves
  4. Dhup for Scent (Fragrance)
  5. Diya for light
  6. Cloth (Bastra or Dress)
  7. Mirror
  8. Fruit and Foods for Prasad (Coconut and sweet deserts)
  9. Bell for sound.
  10. Betel nut and Janai
  11. A little amount of rice (anna, grain)

What is the significance of the Manakamana Temple?

The significance of the Manakamana Temple is that devotees believe that the goddess grants wishes to people who visit her shrine and worship her with devotion. According to Hindu mythology, the universe consists of five elements- earth, fire, water, air, and ether. Offerings to the Goddess are made on this basis.

Some pilgrims sacrifice goats or pigeons in a pavilion behind the temple.

Manakamana Temple Significance
‘Mana’ meaning heart and ‘Kamana’ meaning wish, hence Goddess fulfils the heartily wishes of all the pilgrims visiting the temple.

What is the history of the Manakamana Temple?

A legend associated with the history of Manakamana Temple states that the Queen of Gorkha king Ram Shah possessed divine powers. Nobody knew anything about them except her devotee Lakhan Thapa. However, once the king saw the queen in her angelic form, with Thapa as a lion.

Soon after, the king died mysteriously and the queen jumped in the funeral pyre (the act of Sati).  Six months later, a farmer while ploughing his fields cleaved a stone from which blood and milk were flowing. When Lakhan heard an account of this event, he immediately started performing Hindu tantric rituals.

How to reach Manakamana Temple?

Here’s how to reach Manakamana Temple:

  • Air: The nearest airport is Tribhuvan International Airport (2 km away from the temple).
  • Train: One can reach Raxaul railway junction and then avail a bus to Brigunj and then Kathmandu.
  • Road: Devotees can avail buses from New Delhi to Pokhara, and then to Kathmandu.
Cable Car Ride to Manakamana Temple
Cable Car Ride is an easy option for devotees to reach Manakamana Temple.

For those unable to trek all the way to the temple, there is an option to travel by choppers from Pokhara to Jomsom. Have a look at our Helicopter Ride Yatra from Pokhara to Jomsom.

Where to stay near Manakamana Temple?

Some of the places where one can stay near Manakamana Temple are:

  • Palagya Hotel: This 2-star hotel commands an excellent location and provides access to the city’s biggest attractions.  The hotel provides 24-hour room service, free Wi-Fi in all rooms, 24-hour front desk, luggage storage, Wi-Fi in public areas to ensure our guests the greatest comfort. 
  • Dwarika’s Hotel:  Dwarika’s Hotel is just a 10-minute drive away from the city of Kathmandu. The restaurant serves a 22-course Newari feast and also has Friday night barbecues. With its unique and intricate beauty, the romantic 5-star hotel is ideal for anyone who wants to experience Nepal’s rich and artistic atmosphere.
  • Hotel Travel Inn: The facilities and services provided by Hotel Travel Inn ensure a pleasant stay for guests. While lodging at this wonderful property, guests can enjoy 24-hour room service, free Wi-Fi in all rooms, 24-hour front desk, express check-in/check-out as well as luggage storage.

Planning to visit the temples in Nepal? Have a look at our Pashupatinath & Muktinath Tour Package.

What are the festivals celebrated at Manakamana Temple?

Some of the festivals celebrated at Manakamana Temple are:

  • Navratri: Navratri or Durga Puja is celebrated as a symbol of victory of good over evil. As per legend, goddess Durga defeated the demon king Mahishasura to save the world and restore Dharma. Celebrations include stage decorations, recital of the legend, enacting of the story, and chanting of the scriptures of Hinduism. Take a look at 9 colours of navratri 2018.
  • Nag Panchmi: It is the day for traditional worship of snakes in Hinduism and is celebrated majorly across India and Nepal. Devotees perform rituals using milk, sweets, flowers, lamps etc in front of idols made of silver, stone, wood, or paintings on the wall.

What are some temples near Manakamana Temple?

Some of the temples that one can visit near Manakamana Temple are:

  • Muktinath Temple: It is a place of religious importance for both Hindus and Buddhists. It is present in the Muktinath Valley in Mustang, Nepal. As per Hinduism, it is the ‘Mukti Kshetra‘ or ‘the place of liberation’ and is among the 108 Divya Desam of the Vaishnava sect. Also, it is one of the oldest temples of Lord Vishnu.
  • Pashupatinath Temple: It is one of the most sacred Hindu temples of Nepal, present near the eastern side of Kathmandu valley. This temple is in dedication to Lord Shiva and is of supreme importance in Nepal. It serves as the seat of Nepal’s national deity, Lord Pashupatinath. It is present on the banks of river Bagmati and devotees believe that the 12 Jyotirlingas in India (Know the details about them) are the representations of a body, and the Jyotirlinga at Pashupatinath temple is the head of that body.

If you have any questions about the Manakamna Temple, please leave a comment below, and we will get back to you within one hour.

Maa Mangala Temple Kakatpur – Timings, Poojas and History

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Maa Mangala Temple is located in Kakatpur in Puri in the Indian state of Orissa. Kakatpur is a small village in Puri District and is situated at a distance of 50 kms from Puri. There are large number of devotees who visit the temple each month. This temple is associated with Puri Lord Jagannath temple.

During the renovation of the deities which is known as Navakalebara, the old deities are buried at a dedicated place in the Jagannath temple and the new idols are shaped for Lord Jagannath, Lord Balabhadra and Goddess Subhadra. The idols are also made from a very sacred wood which is the Daru Brahma. Nobody knows from where to find the sacred wood to create the new idols, so as per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests sleep in front of the Goddess with their face down and then Goddess Mangala come in their dream and tell the exact location of the three sacred trees for the three deities.

Maa Mangala Temple is built in typical Kalinga style and is a major pilgrimage for devotees of Shakti cult. Pilgrims frequently visit the temple seeking boons from Maa Mangala. Kakatpur Mangala Temple is also known as Sarba Mangala Mandir and it is one of the most celebrated shakti peeth in Puri. This temple is also sometimes called as the Bata Mangala Temple.

Maa Mangala Temple Timings

Maa Mangala Temple remains open on all days of the week. The timings of the temple are from 9:30 AM to 1:30 PM in the morning and from 4:30 PM to 7:30 PM in the evening. In case of special occasions or festivals, the timings might differ.

Maa Mangala Temple History

  • There is a famous story behind the evolution of the name of the deity as ‘Kakatpur’ Mangala and believed by the local people. Goddess Mangala kept herself hidden under the deep water of river Prachi. Once a boatman was sailing his boat across river Prachi. At that time the river was outpouring and flooded so he was unable to sail his boat to the middle of the river.
  • Goddess Mangala came in his dream and asked him to recover her from the water and to establish her in nearby Mangalapur village. The boatman dived into the water and able to find the deity from the bed of the river. Then as per the direction of the Goddess he established the figure of the deity in a temple in Mangalapur village.
  • After this the boatman saw a black crow dived into the water and did not come out of the water for hours and days, the crow detained inside the water of river Prachi exactly in the same place from where he recovered the figure of Goddess Mangala.
  • In Oriya language the word crow means ‘kaka’ and the word detain means ‘atka.’ Thus, the village is known as ‘Kakatpur’ and the goddess is named as Kakatpur Mangala.
  • That time i.e 500 years ago the then local Jamindar Roychudamoni family made the mandir at Kakatpur with all the Sebak arrangement. This Mandir was built by Panchanan Mitra (Roychudamoni) on 1548 AD. This goddess is very famous with all the qualities of peace, power, happiness, love, purity, knowledge & truth.

Significance of the Maa Mangala Temple

  • Pilgrims and devotees visiting the temple seek boons from Maa Mangala. There is a bed made of solid stone on which it is said Maa Mangala rests after touring the entire universe everyday. As if to attest to this, the bed looks worn out in just the same way it would if it were in use for centuries.
  • The ‘Bhaktas’ who really want to acquire knowledge on lord Jagannath and Goddess Maa Sarba Mangala must read the book which is written by Raghunandan Panda, Sebak of Maa Sarba Mangala. He was a teacher and belongs to Kakatpur. He has spent almost 25 years from his busy schedule in doing research on Kakatpur Mangala. He has shared all his experience in the form of his book which will enlighten the whole story. The book is available only in Kakatpur.

Maa Mangala Temple Rituals

Mangala is Arupa (formless) and has become Sarupa (took form). Throughout the year, and days the ‘Niti’ ‘Puja’ is being done in ritualistic manner. ‘Prasadams’ are available for the devotees. Many patients come to remain in “Dharana” in prostrate form to get themselves cured.

Festivals celebrated at the Maa Mangala Temple

Jhamu Yatra: Jhamu Yatra is the most popular festival of Goddess Mangala which falls on the first Tuesday of the Vaisakh every year. On this occasion devotees collect water from river Prachi and pray to get her blessings. Then with the mud pot, filled with water, on their shoulder, they are able to walk on the surface of burning fire spread on a long channel on bare feet. Due to their faith on Goddess Mangala and her blessings on them, the devotee are unhurt and uninjured while performing such a risky custom. Every year thousands of devotees come to Kakatpur to celebrate the Jhamu festival.

Maa Mangala Temple has a close relation with Lord Jagannath Temple of Puri during the Navakalebara (Renovation of the Deities) festival. The new idols are created from a sacred wood known as “Daru”. As per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests visit the goddess and offer her the things brought for the Banajaga Yatra and then Goddess at night shows the direction of the sacred wood or daru in their dreams. This custom has been performed from years together without any deviation. This shows the power and energy of Goddess Mangala and her blessings for her devotees.

Dhanu Yatra: It is a popular drama festival held at Bargarh of Western Odisha. The play is the enactment of the story of Lord Krishna and his demon uncle King Kansa. It features the Lord’s visiting Mathura for witnessing the ceremony of “Bow” or “Dhanu” organized by evil Kansa. The play continues for 7 to 11 days and attracts large number of viewers. Dhanu Yatra is celebrated for eleven days of the month from the 5th day of the bright fortnight till the full moon day.  The festive mood of people made them enact the victory of Lord Krishna, the embodiment of truth, justice and righteousness over Kansa who personifies arrogance and wickedness. The epic play was just a symbolic representation of Indians victory over unfair British rule.

How to reach: Road, Rail and Air

By Air: Nearest airport from this temple is the Bhubaneshwar airport which is 65 Km from this place. Bhubaneswar is connected by air with flights to major Indian cities like New Delhi, Calcutta, Visakhapatnam, Ranchi, Chennai and Mumbai etc. All major domestic airlines like Air Deccan, Jetlite, Kingfisher, Indian Airlines have daily flights to/from Bhubaneswar. The nearest International Airport is at Calcutta (Kolkata).

Travellers flying from Europe or America (east): The best way to reach Puri is to fly either to Calcutta (Kolkata), Mumbai (Bombay) or Delhi and then fly to Bhubaneshwar. Travellers flying from Australia or California could fly directly to Chennai (Madras) or Calcutta (Kolkata) and then fly to Bhubaneshwar.

By Rail: Puri is the nearest railway station from the temple. Puri is a terminus on the East Coast Railway having direct express and super fast train links with New Delhi, Mumbai, Kolkata, Okha, Ahmedabad, Tirupati etc. Some important trains are Kolkata (Howrah) Puri Howrah Express, Jagannath Express; New Delhi; Purushottam Express. Khurda Road Station, 44 km, from Puri is convenient rail head for train to Chennai and Western India.

Some of the important trains from New Delhi

1) Purshottam Express Leaves New Delhi on Day 1 and arrives at Puri on Day 3 (the distance is about 1866 kms) journey Time approx 31 hours.

2) Puri Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1794 kms) journey Time approx 30 hours.

3) Neelachal Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1910 kms) journey Time approx 35 hours.

By Road:  Kakatpur Mangala Temple is 50 Km from Puri. The bus stand near the Gundicha Temple provides connections to Bhubaneswar and Cuttack, service every 10-15 minutes. Minibuses to Konark leave every 20-30 minutes and also from Jatiababa Chhak. There are direct buses for Kolkata and Visakhapatnam. Puri is linked with Bhubaneswar by state highway no.8 and Bhubaneshwar is situated along the National Highway no.5 connecting Chennai and Kolkata. The best way to go from Bhubaneswar to Puri is on one of the State Govt. buses, mini buses and tourist buses leaving from Bhubaneswar main bus stand.

Where to stay

There are many good hotels and resorts available near Maa Mangala Temple for the accommodation.

  • Lotus Resort: Near Ramachandi Temple,Konark-Puri Marine Drive Road, 752111 – Konark
  • Sun Temple Hotel: Near Bus Stand, Konark, 752111 – Konark
  • The Pearl: River Side Retreat Puri konark Marine Dr Rd, 752002
  • Nature Camp Konark Retreat: Khalakata Patna, Ramchand
  • Marwadi Hotel and Lodge: Konark, konark marine drive puri
  • Surya Inn: Near Canara Bank, Near Canara Bank
  • Lotus resort Ramchand Beach: Konark Puri Marine Drive
  • OYO Homes Konark Sun Temple: Near Sun Temple

Where to eat

There are numbers of local dhabas (food-joints) serving vegetarian and non-vegetarians food. Apart from relishing the local delicacies, fish fry prepared in Bengali-style is highly suggested. Apart of Indian cuisines, continental and chinese dishes are also available at an affordable rate.

  • Santi Restaurant: Shanti Restaurant & Bar, Unit-2, Ashok Nagar, Bhubaneshwar
  • Sun Temple Restaurant: SH 13, Khelar, Orissa
  • Madhuban: Toshali Sands Ethnic Village Resort, Konark Marine Drive
  • Peace Restaurant: Chakratirtha Road, Puri, Odisha
  • Bamboo: C T Road, Puri, Odisha, 752002
  • The Gajapati: Chakratirtha Road, Puri, Odisha
  • Wildgrass Restaurant: VIP Rd, Puri, Odisha 752001
  • Chung Wah Restaurant: VIP Road, Puri, Odisha, 752001

Nearby Temples

Shri Jagannath Temple: The origin of the sacred shrine of Jagannath goes back to the pre-Vedic period and Purusottam Kshetra, the sacred abode of Sri Jagannath, has been described in various Sanskrit works, such as the ‘Padma Parana’, ‘Narada Purana’, ‘Matsya Parana’, etc. There is a  monumental and magnificent Shrine at Shri Purusottam-Kshetra (Puri, Orissa) one of the four major Dhamas of India. The cult of Jagannath came to be regarded as the religion of masses ‘Gana Dharma’. That means Jagannath cult is a unique cult. Indian culture has reached its culmination in the unique culture of Lord Jagannath. It is more than a cult — an all-embracing synthesis of cults. It has combined diverse faiths, cultures, creeds and ideologies.  He is also known as Jagabandhu. He is the friend, philosopher, guide and the anchor of the purest thoughts of the people of the entire Universe.

Shree Lokanath Temple: Lokanath Temple is ranked next to Shri Jagannath Temple.  This  temple  is  at  a  distance of  about  two  kilometers to  the  west  of  the  Shri Jagannath Temple. Lord  “Siva”  and  “Mata  Parvati”  are  the  main  deities of  the  temple. The unique feature is that the shivalinga is always under water which substantiates the legend that Goddess Ganga flows through the top of the shivalinga as a stream.  Lord   Rama constructed    the temple in “Tretaya Yuga”.

Konark Sun Temple: Konark is one of the well known tourist attractions of Orissa. Konark houses a colossal temple dedicated to the Sun God. Konark is one of the most famous tourist destinations in India from the spiritual standpoint and boasts of one of the best known architectural specimen. The tourists coming to Konark also visit the Chandrabhaga Beach, one of the most exotic beaches in Odisha. The konark city is also known world over for its fairs and festivals. Millions of devotees gather here to take a holy dip in this river on the occasion as this dip is believed to be a sure cure for all illnesses.

Panchalingeshwar Temple: Panchalingeswar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeshwar, Nilagiri, Baleswar district. It’s a beautiful place for picnic, darshan of Shiva Linga and breath some fresh air from the real nature.  The five round “Shiva Linga” are worshipped as Panchalingeswar (Pancha means five in Odia).

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