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Travel Guide to Famous Temples

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Ganpatipule Temple

May 8, 2019, Sasidhar Darla 5 Comments Filed Under: Maharashtra Temples Tagged With: Ganesha Temples

Ganpatipule Temple is located at a distance of 350 kms from Mumbai, in Ratnagiri district of the Kokan coast of Maharashtra. ‘Ganpatipule’ is the land of 400 years old “Swayambhoo” (a self-incarnated idol) Ganesha. Its origin can be imagined by its references in ancient literatures like Mudgal-puran etc, where it has been referred to as the “Paschim Dwar- Devata” or “Paschim Dwarpalak” (Western Sentinel God).

Ganpatipule Temple

What is the history of Ganpatipule Temple?

Various myths are prevalent about the temples and deities. Some 500 years back, during the reigns of Moguls, there used to be ‘Kevada’ (flower tree) forest at the foot of the hill where presently the “Swayambhoo” Ganpati is situated. Here lived a Brahmin named Balbhatji Bhide.

Once he came across a major personal calamity, but being a determined person he decided to give up food and water till he is relieved from his problem. Hence he stayed in the Kevada forest for penance and worshiping his tutelary diety “Mangalmurti” Lord Ganesha.

During this period, Bhide had a vision in his dream in which Lord Ganesha told him that he has come to Aagargule (Ganesh Gule) in his “nirakar” (void) form to relieve all my devotees of their difficulties. Hence, you worship and propitiate here.

During the same period, one of the cows of Bhide was not giving milk, for which reason, the cowherd kept a close watch on her. He was astonished to see that the milk was flowing from cow’s udder on the place where the idol of the God is placed at present.

The cowherd narrated the incident to Bhide, on cleaning up the entire area Bhide found the idol of Ganesh which he had seen in his vision. Therefore, he built a shrine on a grass top there and started performing his first rituals.

Front view of the temple Ganpatipule

Later, Secretary Annaji Datta, one of the eight trusted ministers of Shivaji Maharaj, erected a marvelous dome replacing the grass-top. The next construction was the auditorium built by Sardar Govindrap Bundele from Peshwa court.

After that the Kolhapur Sansthan Secretary Vasudeorao Barve, made a gold plated dome-summit. His Highness Nanasaheb Peshwa arranged for the continuous lamp-lit “Nandadeep” and Ramabai Peshwa created a permanent hard-stone construction for the pilgrims. Madhavrao Peshwa built the “Sabhamandap”.

What is the significance of Ganpatipule Temple?

Ganpatipule Temple is one of its kind and holds an important place in the Hindu culture as it is one of the ‘Astha-Ganapatis’ (eight Ganpatis).

Another most unique characteristic of this temple is that the abode of Ganesha  is ‘Swayambhoo’ (Self-incarnated). This very concept of being self-embodied is suitable only to the ‘Aadhya-Devatas’ (Initial deities). All these ‘Swayambhoo’ deities are the parts of this eternal nature. Hence, they do not need any further carving or sculpturing. They are nature in itself.

The Swayambhoo Ganpati

Unlike the deities in other Indian temples who faces the east, the ‘Swayambhoo Ganpati’ faces the west direction, also making him known as the “Paschim-Dwar-Devata” or the “Paschim-Dwarpalak” i.e. Western Sentinel God. It is believed that he faces the west so as to protect the Western Ghats of India.

The mesmerizing glimpse of the fountain spurring from the naval of Lord Ganesha on a typical monsoon day, fills every devotee witnessing it with utmost divinity and purity.

The present form of the temple was built between 1998 and 2003. To give it an impression of being carved out of a single rock, construction has taken place with a special kind of stone called the Agra Red Stone.

Ganpatipule Temple Pradakshina

The Ganpatipule temple is situated at the foot of a small hill along the seashore. Therefore, pilgrims visiting here believe in taking a “Pradakshina” around the hill instead of just the temple. The “Pradakshina” is usually done to show ones’ obeisance to the Lord and devotion towards Him.

The northern front gate of Ganpatipule Temple

At the front gate, to the north, is a huge main gate with two elephants with raised trunks, standing on both sides of the gate. There is also one large bronze “Mushak” (mouse) situated near the gate. The “Mushak” is the “Vahana” (carrier) of Sri Ganesh, typically found in all His temples, is very sacred to the Hindus.

It is believed that if anyone has a wish to get fulfilled by Lord Ganesha then he or she can whisper the wish into the ears of the Mushak and pray for its fulfillment.

The Mushak Vahana
The Mushak Vahana

What are the timings of Ganpatipule Temple?

The Darshan timings of Ganpatipule Temple are as follows:

TimingsFromTo
Morning Darshan5 AM9 PM
Morning Aarti5 AM5:30 AM
Noon Aarti12 PM12:30 PM
Evening Aarti7 PM7:30 PM
Khichdi Prasad Time12 PM2 PM

What are the festivals celebrated at Ganpatipule Temple?

Various festivals and celebrations are carried out ardently throughout the year, those are:

Bhadrapad Celebration

Bhadrapad shuddha pratipada to panchami.
Aarati, Mantrapushpa and Keertan every night.
Mahaprasad on the auspicious day of Waman Dwadashi.

Magh Celebrations

Magh Suddha 1 to Magh Suddha 5.
Aarati, Mantrapushpa and Keertan every night.
Magh Shuddh 6 – Cultural Programmes at night.
Magh Shuddha 7 – Mahaprasa at noon and cultural Programms at night.

Dasara

On this day, at early morning a pooja takes place at the ‘Samadhi’ (Holy Tomb) of Bhatji Bhilde and 2100 Boondi Ladus are distributed among the devotees. In the evening, the palanquin procession for ‘Simollanghan’ (Symbolic crossing of the out skirts) takes place.

The palanquin halts at the Shamee Tree on the Pradakshina path. The leaves of the Shamee tree are taken as a symbol of gold and are hence offered to Lord Ganesha during the pooja and like this the palanquin celebration comes to an end.

Deepotsav (Festival of Lights)

Kojagiri full-moon-night to Tripuri full-moon-night.
Every evening between Ashwin Shuddha 15 to Kartik Shuddha 15 lamps are lit at the time of Aarati.

Vasant Puja

Chaitra Shuddh 1 to Vaishakh Shuddh 3 (Gudhipadava to Akshayytritiya).

Palanquin Procession of the Lord

On every Sankanshti (i.e. 12 time a year), on Gudhipadwa, Dasara, Deepawali (First Day) Ganesh Chaturthee (Bhadrapad Suddha 4), Maghi Chaturthee (Magh shuddha 4) are the specific SEVENTEEN times, on which the Lord Ganesh is worshipped with this procession.

The Palanquin

How to reach Ganpatipule Temple?

There are multiple ways to reach the Ganpatipule temple, those are as follows:

By Road:

Kolhapur – Ganpatipule, 144 kms.

Belgaum – Ganpatipule, 299 kms.

Pune – Ganpatipule (via Satara), 331 kms.

Mumbai – Ganpatipule (via Mahad), 375 kms.

By Rail:

Konkan Railway station is around 65 kms away from the temple.

By Flight:

The nearest airport to the temple is Mumbai Airport which is around 375 kms away from the temple.

By Bus:

The MSRTC State Buses are also available for transportation from Ratnagiri Bus Station.

Where to stay nearby?

There are several modern accommodation available near Ganpatipule temple and also in the Ratnagiri city. Apart from this, the charitable endowments like Bhaktinivas also provide lodging at a very nominal tariff.

Where to eat nearby?

All kinds of food options are available in the Ratnagiri city. Although near the temple mostly vegetarian restaurants are found. But it is worth mentioning that the local people of this place are very generous and kind. It is for them only that such an old heritage of the Hindus looks so serene and blissful even now. It is highly recommended to drink clean water only.

What are some temples nearby?

Karhateshwar Temple: It is a Lord Shiva Temple and can be reached by taking a left road from the Jaigad Fort.

Shri Laxmi- Keshav Temple: It is located in the Kolisare village, the temple is surrounded by dense forest and holds a very ancient idol of Laxmi and Keshav. The 5 feet idol is sculpted on a reddish black Shaligram stone from the Gandaki river in Nepal and is an excellent example of the finest form of ancient art.

Shri Laxmi- Keshava Temple

Shri Uma-Maheshwar Mandir- Hedvi: The pretty mandir of Shri Uma and Maheshwar was built at the end of the 18th century with the help of Ahilyabai Holkar’s Charity. The temple has the heritage of solemn peace.

Shri Walneshwar Mandir: It is 5 kms from Hedvi. This temple too has a history of 400 years, hence, is a point of tourist attraction.

Shrikshetra Parshuram: Lord Parshuram is the 6th incarnation of Lord Shri Vishnu. This temple has a significance of its own and has many myths and legends related to it. The sculptural beauty of the temple is a fine blend of western, Muslim and Hindu architecture.

Shri Swami Swaroopananda Shrine temple (Samadhi Mandir): Swami Swaroopananda was a great saint, poet and spiritual Guru. His full name was Ramachandra Vishnu Godbole. He was fortunate enough to see Lord Vishnu in person. The place where he gave away his elements of existence (accepted Samadhi), has been transformed into a huge, beautiful and extremely clean temple.

Shri Zari Vinayak Mandir: On the Ratnagiri-Pavas road runs a crystal clear brook through the mountains. at the upper side of the brook (Zari in Marathi) you can see a carved rock symbolizing Lord Ganesha, hence the name Zari Vinayak.

Ganeshgule (Agargule): This temple of Ganpati is a famous 400 years on the Pavas-Poorngad road, 4 km from the main road. There is a popular story realted to this temple which says that Lord Ganesha transferred Himself from Ganesgule to Ganpatipule, which also led to the creation of a Marathi saying- “ Gulyacha Ganapati Pulyala Gela” (The Ganesh of Gule went to Pule).

Dhoot papeshwar Temple: It is located just 5 km from the main market area of Rajapur. One can see a very beautiful Ganesh idol carved out of a black stone. The temple traditionally celebrates Mahashivratri from Magh vadhya 10 to Falgun suddha 1.

Hot Water Spring – Unhaale: On the Mumbai- Goa highway comes a village called Unhaale. It is well known for the sulfur smelling hot springs which serves for many medicinal benefits to its visitors, especially people with skin diseases. There is a small Shiva temple too.

Ganga- Teerth- Rajapur: Located on the Mumbai- Goa highway this spot has a similar significance as that of the previous one. It has 14 Kunds (Earthen tanks borderd with Jambha rocks with hot spring waters over flowing through it. The place is worshipped due to its mysterious and beneficial properties.

Shri Kankaditya Mandir: The Kankaditya temple is a beautiful architectural piece. The Lord’s statue is splendidly carved out of a black stone. The temple also has a special silver chariot fot the Lord. The Rath (chariot) Saptami festival is celebrated in this temple between Magh suddha 7 to Magh suddha 11.

Shri Mahakali Mandir: The temple is located in the Adiware village on the Ratnagiri-Rajapur vai Pavas road. There are 5 idols in the temple namely Shri Yogeshwari, Shri Mahakali, Shri Mahalaxmi, Shri Mahasaraswati and Shri Ravalnath. The festival of Navaratri is celebrated in the temple very enthusiastically every year.

Mannarasala Temple Guide – Timings, Dress Code, and History

July 23, 2019, Sasidhar Darla 8 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Mannarasala Temple is a temple devoted to serpent worship. It is located near Alappuzha in Kerala. As per belief, the first priestess of Mannarasala gave birth to a five-headed snake, which resided in the ancestral house to safeguard the family.

Sarpa Yakshi and Naga Yakshi are the beloved consorts of Nagaraja. People also believe that Nagaraja as the installed deity is endowed with the form of Lord Vishnu and the spirit of Lord Shiva.

Also the turmeric paste available in the Mannarasala Temple too holds a special distinction of being a highly curative medicine. The serpent gods invite a large number of female devotees, who lack fertility and wish to have children. Such ladies return to the temple once their wish comes true and would make offerings such as bringing back their children to conduct thanksgiving ceremonies.

What is the history of Mannarasala Temple?

The history of Mannarasala Temple as the supreme place of worship of the serpent Gods relates with Parasurama, the creator of Kerala. Legend has it that the first priestess of Mannarasala gave birth to a snake (that had five heads), which resided in the ancestral house to safeguard the family.

Though a land area has formed, the place remains as a piece of land with a high concentration of salt, which prompted the people to leave the place in a hurry. Saddened by this, Parasuraman decided to start a penance in order to please Lord Siva, who ordered him to worship Nagaraja.

After another rigorous penance, finally, Parasurama became able to satisfy Nagaraja who blessed him with a desalinated land and also granted the eternal presence in Kerala. Thus as per the wish of Parasurama, Nagaraja decided to reside at a place selected by Parasurama.

What is the significance of Mannarasala Temple?

Mannarasala Temple is significant because it helps clear all problems associated with sins related to snakes etc. The location is very calm, serene and feels of freshness is good because of the trees. This temple also helps clear all problems associated with sins related to snakes etc.

Moreover, the Mannarasala Temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini.

The most popular offering of Mannarasala Temple is ‘Uruli Kamazhthal’, the placing of a bell metal vessel upside down in front of the deity, which restores fertility to childless couples.

Further, the location is very calm, serene and feel of freshness is good because of the trees and the location.

What are the timings of Mannarasala Temple?

Here are the timings of Mannarasala Temple:

TimingsFromTo
Morning Darshan5 AM12 PM
Evening Darshan5:30 PM7:30 PM

What is the dress code for Mannarasala Temple?

One needs to be in traditional attire to visit Mannarasala Temple. Though there is no fee for darshan some special poojas which you perform based on your birth star or your astrological requirements require you to pay the extra cost at the temple.

Which festivals are celebrated at Mannarasala Temple?

Some of the festivals celebrated at Mannarasala Temple are:

Mannarasala Festival (utsavam)

On the day of Ayilliam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the Mannarasala Temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), kuruthi (a red liquid made of turmeric and lime) and cooked rice are made.

Annual pooja in Nilavara

On the fifth day after Sivaratri, the Mother comes to the Illam after the daily pooja in the Mannarasala Temple and opens the cellar. The prasadam of the Nurum Palum is distributed among the members of the family by the Mother.

Mahashivaratri

The installation of the Nagaraja is in accordance with the concept of Siva. The poojas are also on the Saivite model. Thus Sivaratri assumed special importance among the annual festivities.

The festivities on Sivarathri day at Mannarasala are also associated with Vasuki, the King of Serpents. Legends say that once Vasuki went round the gigantic Thanni tree in front of the temple in a sportive mood and stretched his hoods shining with jewels towards the east; opened his mouth and hissed; all the sands in that place flew away and a little pond came into being.

Deeparadhana

After the meal, there is no Pooja in the sanctum sanctorum. It may be that Sivarathri was chosen for the ceremony of lights because fasting is compulsory on that particular day. All Poojas including the ‘Athazhapuja (evening worship) are performed on that day. The main items of that day are Sarpabali and Ezhunnallethu (procession).

Which Sevas and Poojas take place at Mannarasala Temple?

Valia Amma has a special pattern of pooja every day, and she must perform pooja in the sanctum sanctorum itself on certain days like

  • On the first day of every month, Malayalam calendar
  • On the day of Pooyam star each month, Malayalam calendar.
  • From the beginning of Magha to the eve of Sivaratri.
  • Thiruvonam in the month of Chingam.
  • From the 1st to the 12th of Karkitakam.
  • Twelve days before Ayilyam in Kanni and Tulam.

Sarpayakshi & Nagayakshi

The main Mannarasala Temple premise has two separate sanctum sanctorums, one devoted to Sarpayakshi and the other for Nagaraja. Sarpayakshi also enjoys special privileges like offering daily poojas and is in the Sanctum Sanctorum. In front of the shrine of Sarpayakshi, there is an Ilanji tree (Mimusops Elengi). Serpent images surround it and it has numerous pits for serpents. Also, the quiet shrines of Nagachamundi and Nagayakshi are to the south-west of the Mannarasala Temple and housed in Chitrakudas.

How to reach Mannarasala Temple?

Here’s how to reach Mannarasala Temple:

  • Air: Nearest airports are Thiruvananthapuram International Airport (121 km) and Nedumbassery International Airport (132 km).
  • Train: It takes 3 minutes to travel from Haripad Railway Station to Mannarasala Shri Nagaraja Temple.
  • Road: The Mannarasala Nagaraja Temple is 3km to the south-east of the bus station in N.H.47 at Haripad, Alleppey district, Kerala.

Where to stay nearby?

Some of the places where one can stay near Mannarasala Temple are:

  • Mandaram: The temple guest house “Mandaram” has good rooms & all basic facilities including food.
  • Alleppey Prince Hotel, Pozhiyoram Beach Resort, Palm Beach Resort

Where to eat nearby?

There are several hotels around that includes all the tasty and mouth-watering recipes. Meat, Vegetables and greens are also prepared with different spices. Some of the famous restaurants are Thaf, Cassia, Indian Coffee house, Sisir Palace, Casia, Mushroom and many more.

What are some of the temples nearby?

Some of the temples near Mannarasala  Temple are:

Sree Subrahmanya Swami Temple

Sree Subrahmanya Swamy temple at Haripad is one among the oldest temples of Kerala. The temple is one of the oldest and most important temples of Lord Subrahmanya. Popular as Dakshina Palani ( Palani of the south). Devotees believe that the temple there even before the advent of ‘Kaliyuga’.  This temple enshrines an imposing idol of Subrahmanya which Parasurama worshipped.

Kavaratti Sree Mahadeva Temple

It is at Kumarapuram in Alappuzha District Kerala, India. The Festival occurs during the month of “Kumbham”. This is an occasion when the entire city becomes focused on the temple. Tender coconut frond and plantain leaf-stalks are useful for street decoration.

Ambalapuzha Sree Krishna Temple

Ambalappuzha Sree Krishna Temple is a famous Hindu Lord Krishna temple situated 14 km south of Alappuzha in Kerala, India. The erstwhile ruler of Chembakasserry Sree Pooradam Thirunal Devanarayanan Thampuran built this temple during 15th – 17th AD.

Chengannur Temple

This temple is located Chengannur, a village situated 40 km away from the town of Kottayam in Kerala. Lord Maha Deva is facing east and the Goddess Bhagawathy is facing west in this temple. One belief is that when Lord Shiva cut the body of his consort Sati Devi into pieces and threw them all over India, the middle part of her body fell in the place where this temple is present. Because of this, they believe that the Goddess in this temple has monthly periods. People also believe that because of this, the Shiva Linga in this temple is on a triangular pedestal.

Panachikkad Saraswathi Temple

Panachikkadu Saraswathi Temple, popular as Dakshina Mookambika Temple (Mookambika Temple of the South), is in Panachikadu village around 11 km from Kottayam in Kerala, India. Moreover, the temple is 4 km from Chingavanam town between Kottayam and Changanassery. Lord Shiva, Lord Ganapathy, Sree Dharmashasta, Nagaraja, Brahmarakshasu and Yakshi are also the deities that the devotees worship in Panachikkadu Temple.

Ettumanoor Mahadeva Temple

Ettumanoor Mahadeva temple in Kottayam district is famous for its murals, especially the painting of Nataraja in the gopuram and ezharaponnana. The major worship in this temple is the lighting of lamps.

Rumtek Buddhist Monastery, Sikkim

September 8, 2019, Sasidhar Darla Leave a Comment Filed Under: North - East Temples Tagged With: Buddha Temples

Rumtek Monastery
Rumtek Monastery

Rumtek Monastery is a Gompa. It is also known as the Dharma Chakra Centre. This monastery is located at Sikkim, Gangtok. The monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. It is one of the most significant monasteries in Sikkim. The shrine was established to spread the teachings of the Buddha throughout the world.

This monastery is a storehouse of many religious art objects. It also houses some of the world’s most unique religious scriptures. Karma Shri Nalanda Institute for Higher Buddhist Studies, a Buddhist college, is situated opposite to the monastery. The monastery gained its importance after China annexed Tibet because of which many religious gurus relocated from Tibet to Sikkim.

What is the history of  Rumtek Monastery?

The Rumtek Monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. This monstery served as the main seat of the Karma Kagyu lineage in Sikkim for some time. However, when the 16th Karmapa, Rangjung Rigpe Dorje,  in 1959, he found that the monastery was in ruins. Rangjung Rigpe Dorje fleed from Tibet. He then decided to rebuild Rumtek. The construction of the monastery was completed after 4 years.

The 16th Karmapa officially inaugurated the new seat, on Losar in 1966. It was called ‘The Dharmachakra Centre’: a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa.

It is said that the 1st Karmapa spent many years meditating in a cave here. Ten thousand fairies came to congratulate the Karmapa and each offered him a strand of their hair. The Karmapa wore these strands of hair as a black hat. This was passed down and is still worn by the karmapa on ceremonial occasions.

What is the architecture of  Rumtek Monastery?

The Rumtek Monastery is a fabulous and piece of work. It has used some of the rarest Buddhist religious artwork in the form of wall murals and thanks.

The Rumtek Monastery is a three-storeyed building. The monastery contains a marvelous main temple. It has a monastic college where the relics of the Sixteenth Karmapa are preserved. The monastery also has a golden stupa and a magnificent Buddha statue.

  • The main structure of the Monastery has been made in accordance with the traditional designs of the Tibetan monasteries.
  • The top floor of the monastery has a terrace and also a tiny stupa.
  • The ground floor of the Monastery has a large prayer hall. The floor is decorated with large hand painted and intricate murals, statues. silk paintings and thankas.
  • There is a shrine in the main building. The decoration of the shrine is a traditional manner with religious texts.
  • There are buildings for the monks to live in front of the main monastery.

Rumtek Monastery

How to reach Rumtek Monastery?

The Rumtek Monastery is located at a distance of 23 km from Gangtok.

Train: Take a train to Siliguri or New Jalpaiguri (NJP). From there you can drive to Gangtok. It takes around 4-5 hours.

Air: Take a flight to Bagdogra, West Bengal. From there you can drive to Gangtok.

Road: Sikkim is well-connected to all major places via road.

What are the timings of Rumtek Monastery?

The Rumtek Monastery is open for the tourists on all days a week.

The timings are 7:00 am – 7:00 pm.

What is the entry fees of the Rumtek Monastery?

The entry fees of the Monastery is Rs. 10 per person.

What are the festivals observed in the Rumtek Monastery?

There are two festivals that are observed in the Rumtek Buddhist Monastery.

  • Vajrakilaya Drupchen: This is celebrated on the fifth month of the lunar calendar of Tibet. It pays homage to the Guru Padmasambhava – the most important monk. This festival is celebrated for ten days.
  • ‘Lama’ dance: This traditional and holy dance is performed on the last day. It is a delight to watch the performance.

Haridwar Yatra Guide – Temples, Aarti, Things to Do

February 14, 2023, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra

In the Land of Gods, Haridwar situated on the banks of River Ganga is one of the pinnacles of pilgrimage that every Hindu devotee must make to pay obeisance to the holy trinity as well as the ultimate Mother Goddess Adi Parashakti or Sati. Haridwar is a place with high spiritual value for it’s not only a place sacred to the Shaivites and the Vaishnavites but also an important site of worship for the devotees of the Shaktism sect.

The distinction can be observed by the interpretation of the meaning of the name Haridwar or Hardwar itself. Shaivites prefer the name Hardwar – “Har” being another name of Lord Shiva and “Dwar” meaning the Gate. Hardwar to them represents “Gateway to Lord Shiva’s abode”.  The journey to reach Mount Kailash for devotees begins here. For the Vaishnavites, the name Haridwar means “Hari”, another name of Lord Vishnu and “Dwar” meaning the Gate.

The city is the gateway to reach Badrinath, one of the most important temples dedicated to Lord Vishnu. Haridwar is also believed to be the abode of Goddess Sati. It is a belief that Daksha, her father resided at Haridwar in a celestial palace.

The city of Haridwar is mentioned in several Puranas and holy texts. In the Devi Bhagavatam, Haridwar is mentioned as a famous pilgrimage center. The city is also mentioned in the epic Ramayana and several times in the Mahabharata. The Vayu Purana and the Nilamata Purana also mention the holy importance of the region of Gangadwara.

Haridwar History

  • The city of Haridwar is believed to one of the oldest inhabited city in the world. Several archeological findings have proved that human civilization existed and flourished in the region as early as 1200 BC.
  • Haridwar was ruled by the Mauryas (322-185 BC) and then by the Kushanas (1st – 3rd century AD).
  • Writings of the Chinese traveler Huan Tsang who visited India in 629 AD under the reign of King Harshavardhan state the existence of fort and several temples at the region.
  • The first Sikh Guru, Guru Nanak visited Haridwar and bathed in the Kushawarta Ghat (Kankhal),
  • The famous Mughal Emperor Akbar visited Haridwar and took a dip in River Ganga and drank her water as a mark of respect. Raja Man Singh of Amber laid down the foundation for construction and renovation of several Ghats at Haridwar.

Significance of Haridwar

  • According to the Garuda Purana, Haridwar is one of the seven holiest places or Moksha Sthalas as per Hinduism. The other six are Ayodhya, Varanasi, Mathura, Kanchipuram, Ujjain, and Dwarka. These places are of great religious and spiritual importance where either God has taken an avatar (Mathura and Ayodhya) or has great mythological value like Ujjain, Haridwar, Dwarka, and Varanasi.
  • The city of Haridwar was also called Gangadwar in ancient times. The River Ganga enters the Indo-Gangetic plains of North India at Haridwar after its origin at Gaumukh at Gangotri.
  • According to the Samudra Manthan event in Hinduism, Haridwar is one of the four places where drops of Amrit accidently fell to earth when carried by Garuda. The other three places are Allahabad, Nashik, and Ujjain. These four places celebrate the grand Kumbh Mela to commemorate the significance of the event.
  • The city is also the gateway of the famed Chhota Char Dham pilgrimage of holy places in the state of Uttarakhand. These Char Dhams are Badrinath, Kedarnath, Gangotri, and Yamunotri.
  • Taking a dip in Brahma Kund, at Har Ki Pauri Ghat is considered the most sacred bath any Hindu could perform. This is the spot where the Amrit fell on the Earth. It is believed that taking a dip here will wash away all the sins committed in a lifetime.
  • The holy surroundings of Haridwar are also believed to be the place where the holy Saint Kapila had an Ashram and did penance here. This place is also referred to as Kapilasthana in ancient scripts.
  • At the Ghat of Har ki Pauri, one can witness Lord Vishnu’s footprints that are worshiped with great reverence here.

Places of pilgrimage in Haridwar

The pilgrims take the famed “Pancha Tirtha” pilgrimage within Haridwar to receive the blessings from all the Gods and the Goddesses residing here. These five places are:

  • Mansa Devi Temple or the Bilwa Tirtha

The Temple is located atop the Bilwa Parvat at approximately 2.5 km distance from the city center. The Temple is dedicated to Goddess Mansa or Manasa. The Temple is one of the three Siddha Peethas located in Haridwar. The Goddess is widely worshiped in Bengal, North-East and certain regions in Southern India.

The Sanctum or the Garbhagriha houses two idols of the deity that are worshiped – one with eight arms and the other with three heads and five arms.

Mansa Devi Temple Legend

  1. The parentage of Goddess Manasa is till date contested by several versions in the Puranas. Some believe that Goddess Manasa was the creation of Lord Shiva (hence his daughter) when his seed touched the idol erected by Kadru, the wife of Sage Kashyap. Kadru was the Mother of the Snake people. Goddess Parvati was extremely jealous of her. Suspecting Manasa of being a co-wife, she burned one of her eyes. Goddess Manasa became the chief of snakes and is believed to be the one who saved Lord Shiva from being poisoned during the Samudra Manthan episode. Tired of the constant fighting between Chandi and Manasa, Lord Shiva left her under a tree with a companion called Neto.
  2. The other theory related to her birth is that she was the daughter of Sage Kashyapa and Kadru and the sister of the King of Serpents, Vasuki. Goddess Manasa married Jagatkaru on Kashyapa’s advise on the condition that she will never disobey him. One day, she woke him up late and as a result left her. On the request of Gods, he returned later and they had a son together named Astika.
  3. Disgruntled by the disputed parentage, angered by Chandi’s (Goddess Parvati) ignorance and disappointed by her husband’s behavior, the Goddess demanded that the mortals worship her. She was calm and caring to the devotees who worshiped her and rained calamity on the devotees who did not worship her.

Significance of the shrine

  1. It is believed that a sincere wish of a devotee made to the Goddess never goes unfulfilled. The locals believe that as a mark of respect, one ties a thread around the branches of a sacred tree denoting the wish. After the wish is fulfilled, the devotee should return and remove the thread.
  2. It is believed that the Goddess controls snakes. Hence, devotees visit her to cure snake bites, curses and other snake-related issues in their horoscopes. She is also believed to bestow fertility and family harmony.

Temple Timings

The Temple opens daily at 8 AM and closes at 5 PM. The Temple is closed for darshan between 12 PM to 2 PM.

How to reach the shrine

There are two routes to reach the shrine. One way is the traditional 1.5 km trek route to reach the peak.  The other way is the cable-car service called as the “Udan Khatola” service in the local language.

  • Gangadwar or Har Ki Pauri

The world famous Ghat along the banks of River Ganga is an epitome of sanctity. The devotees religiously believe that this is the place where Lord Vishnu and Lord Shiva visited the Brahma Kund. One can also view the footsteps believed to belong to Lord Vishnu at the Ghat premises. This is the site where River Ganga actually enters the mainlands of India from the Himalayan mountain range. This is also the site where millions of devotees take a holy dip in River Ganga during the grand occasion of the Kumbh Mela. Every evening, the highly spiritual Ganga Aarti is held at 6:30 PM where hundreds of devotees light small lamps and let them afloat in the holy River with a small prayer in heart.

Any devotee or a tourist irrespective of caste, creed or religion must come and visit this place to experience the ultimate spirituality and the peacefulness that descends on the people witnessing the grand spectacle.

  • Kushawart (Kankhal)

The small town of Kankhal is located within Haridwar at a distance of 4 km from the city center. The site of Kankhal is mentioned in numerous ancient scripts and has a huge spiritual value. This is the place where it is believed that Goddess Sati immolated herself in protest of an insult to her consort Lord Shiva by her father Daksha.

Kushawart Temple Legend

The Daksheshwara Mahadev Temple is associated with the famous legend of Goddess Sati and Lord Shiva. This story is the basis of the Sthala Puranam and creation of Goddess Parvati herself. As per the legend, Daksha Prajapati, son of Lord Brahma did not want his daughter Sati to marry Lord Shiva. However, Goddess Sati married Shiva as she had always desired to do so. As a result, Daksha did not invite Goddess Sati and Lord Shiva to the Yagna he was conducting at the site. Sati wanted to participate in the Yagna and wanted Lord Shiva to accompany him. However, he refused. But against his wishes, Sati went to the Yagna. Upon arrival, she was humiliated and insulted by her father for marrying Lord Shiva. Daksha insulted Lord Shiva by calling him names. Unable to bear the humiliation of her husband, Sati fell into the Yagna Kund and immolated herself. When the news reached Lord Shiva, he was infuriated and sent his army to destroy everything in the Yagna. A huge fight ensued as Lord Shiva danced his Tandav. Lord Brahma and Lord Vishnu had to intervene and calm him down. Lord Vishnu released his Sudarshana Chakra cutting through the corpse of Sati. Her body parts fell all over the land and are now known as the Shakti Peethas in Hinduism.

Temple Timings

The Temple opens at 6 AM and closes at 8 PM.

  • Neel Parvat or the Chandi Devi Temple

The famous temple dedicated to Goddess Chandi Devi, a form of Goddess Parvati is situated atop the Neel Parvat. The Temple was built in 1929 by Suchat Singh, the King of Kashmir. The Temple is believed to be a Siddha Kshetra.

Goddess Chandi is worshiped primarily by the followers of the Shaktism sect of Hinduism. Even though there are no references to this particular form of Goddess Parvati in any Vedic texts, Puranas or Epics, the Devi Mahatmayam mentions the Goddess several times.

Neel Parvat Temple Legend

According to the temple legend, Lord Indra and other Gods of Heaven were overthrown by the demon kings Shumbha and Nishumbha. Lord Indra approached Goddess Parvati to return their kingdom and get rid of the demons to balance the power on Earth. As a result, Goddess Parvati took the form of Chandi, a beautiful woman who attracted the attention of Shumbha. He sent his chiefs Chanda and Munda to bring her to him. However, they were killed by Chandi. Enraged, he along with Nishumbha tried to kill Chandi but were slain by the Goddess. It is believed that the Goddess rested atop the hill and eventually a temple commemorating the event was built for her.

Temple Timings

The Temple opens at 8 AM and closes at 6 PM. The shrine remains closed between 12 PM to 3 PM.

How to reach the Chandi Devi Temple

There are two ways to reach the shrine. The older route involves trekking a distance of about 3 km to the shrine. The newer route involves boarding the cable-car at the mountain base.

  • Maya Devi Temple

The eleventh-century ancient temple dedicated to Goddess Maya, a form of Goddess Shakti is worshiped here with great reverence here.  The importance of the shrine can be gauged by the fact that the city of Haridwar itself was called Mayapuri in ancient times. The deity worshiped here is in the form of a three-headed Goddess with four arms.

Significance of the shrine

It is contested but believed by locals that the shrine is one of the Shakti Peethas of Goddess Sati. It is a belief that her navel and heart fell at the site.

The site is also revered as a Siddha Kshetra along with the Mansa Devi Temple and the Chandi Devi Temple.

Temple Timings

The Temple opens at 6:30 AM and closes at 9 PM. The Temple remains closed between 12 PM to 3 PM.

How to reach the Temple

The Temple is located just 1.5 km from the Bus Stand and the Railway Station. One can hire a taxi from there till the temple.

Festivals celebrated at Haridwar

  • Kumbh Mela – As per the legend, Lord Vishnu’s vehicle, the Garuda spilled four drops of holy Amrit which he obtained by the churning of the milk on Earth. He was carrying the Amrit in a Kumbh (Pot). The drops fell in Haridwar, Allahabad, Nasik and Ujjain. In Haridwar, the Mela is held on the banks of River Ganga at Har Ki Pauri. The Mela is celebrated once every 12 years. The Mela has been officially and internationally accepted as the largest religious gathering in the world. Millions of pilgrims from all over the world attend the festivities and take a dip in the holy River Ganga.
  • Ardh Kumbh Mela – The Ardh Kumbh Mela is held once every six years. This Mela is held between two full Kumbh Melas at Prayag (Allahabad) and Haridwar.
  • Kanwar Mela – The Kanwar Yatra is also called as the Kavad Yatra. This is an annual pilgrimage or Yatra undertaken by thousands of devotees especially in the month of Shravan (July-August). The devotees of Lord Shiva who participate in the Yatra are called Kanwariyas. They travel barefooted to cities like Haridwar, Gaumukh, and Gangotri to collect the water of River Ganga. This water is then poured over Lord Shiva at their respective homes and other temples. This yatra is extremely popular among the devotees especially from Delhi, Uttar Pradesh, Haryana, Rajasthan, Punjab, Bihar, Jharkhand and Madhya Pradesh.

How to reach Haridwar

  • By Air – The nearest airport is the Jolly Grant Airport situated at Dehradun which is 37 km from Haridwar. The airport operates flights to and fro from major cities like Delhi, Mumbai, Bengaluru, Hyderabad, Trivandrum, Chennai and Lucknow. Apart from that, one can also reach the Indira Gandhi International Airport at Delhi which is well connected to all major cities in India.
  • By Train – Several trains from around the country connect the station Hardwar Junction. The city is well connected to places like Delhi, Dehradun, Bikaner, Patna, Howrah, Lucknow, Jaipur, Allahabad, and Mumbai.
  • By Road – The Haridwar bus station is located near the railway station. The state transport operates regular buses from Delhi, Rishikesh and Dehradun. Numerous private taxi operators provide connectivity to Haridwar from all towns and cities nearby.

Where to stay

The city is well developed and appropriate infrastructure for pilgrims as well as tourists has been constructed. Some of the budget options for a clean stay are Hotel Haridwar Residency, Hotel Gayathri Classic, and Hotel Bhagwati Nivas. Five-star options for stay are Country Inn Suites and Hotel Hari Heritage. It is advised to book accommodation in advance as the rush is always high.

Where to eat

The pilgrims and tourists can opt for a wide range of cuisine in hotels dispersed throughout the city. The food is mainly vegetarian.  The cuisine ranges from South Indian (Hotel Dosa Plates, Madras Restaurant, and Kwality Mysore Restaurant), North Indian (Hotel Hoshiyarpuriwala), Continental, Punjabi, Chinese (Chotiwalas Asli), and Bengali (Dada Boudir Hotel).

Kalighat Temple

June 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Temples Tagged With: Devi Temples

The Kalighat Temple on the banks of the Hooghly river (Bhagirathi) had been in existence for centuries but in its current form was built around 1809 A.D. In due course of time the river changed its course and the temple is now on the banks of a small canal called “Adi Ganga”. (The word Adi means “original”).

The image of Kali in this temple is unique. Three huge eyes, a long protruding tongue made of gold and four hands, which are all made of gold too. Two of these hands holding a scimitar and a severed head of “asura” king ‘Shumbha’.

The scimitar signifies Divine Knowledge and the ‘asura’ head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands are in ‘abhaya or varad mudra’ or blessings ,which means her initiated  devotees  (or any one worshipping her with a  true  heart) will be saved as she will guide them here and hereafter.

The main areas of Kalighat Temple

  • Sosthi Tala: This is a rectangular altar about three feet high bearing a small cactus plant beneath which, on an altar, are three stones. The stones represent the Godesses Sosthi, Sitola and Mongal Chandi.
  • Natmondir: This is adjacent to the main temple from where the face of the image can be seen. It was built by Zamindar Kasinath Roy in 1835.
  • Jor-bangla: This is the spacious verandah of the main temple.
  • Harkath Tala: This is the spot adjacent to Natmondir and is meant for animal sacrifice.
  • Radha-Krishna Temple: This temple is situated at the west side of the main temple.
  • Kundupukur: This is the sacred tank situated in the south-east of the temple outside the boundary walls. It is said that the right toe of Sati was discovered here.

Kalighat Temple History

Job Charnock is believed to be the founder of Calcutta when his ship anchored at “Sutanati”, one of the four villages that combined to form Calcutta.He may have founded the English part of Calcutta but long before his ship anchored at Sutanati there flourished a market town as old as Varanasi, around the temple of Kali.

Pilgrims came from distant part of the countryto pay their respects. This town was known as Kalighat. Kalighat’s earliest history can be gauged from the coins originating from Gupta period{4th to 5th AD} that were discovered here. Kalighat was earlier known as Kali-Kshetra.

Kalighat is regarded as one of the 52 Shakti Peethams of India. As the legend goes, Sati, wife of Lord Shiva was insulted by her father Daksha who had not invited Shiva at a Yagya ceremony. Sati flung into the fire and immolated herself. Grieved and hysterical Shiva journeyed around the cosmos with Sati on his shoulders.

To relieve Shiva of his agony Lord Vishnu wielding his Sudarshan chakra cut the body into pieces .Splintered limbs scattered over the country.Places where the body parts fell are revered by the believers as Shakti Peeth. A toe of Devi’s right foot is believed to have fallen at Kalighat.

Legend has it that a devotee discovered a luminant ray of light coming from the bed of Bhagirathi river, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Svayambhu Lingam of Nakuleshwar Bhairav nearby and started worshipping Kali in the midst of a thick jungle.

It is believed that the temple was initially built by Raja Mansingh I of Amber (AD 1594 – 1606)  when he was sent as a Governor of Bengal by Mughal Emperor Akbar. In 1809 this temple was modified  and reconstructed by an affluent Zamidar named Santosh Roy Chaudhary of Sabarna Roy Caudhary family under the patronage of Kaliprasad Dutta.

The “Mahanta” system, where the chief priest chooses one of his disciples as the next chief, is still followed in the temple. Bhubhaneshwar Giri, one of the chief priests, married a woman known as Yogmaya and together the two had a daughter whom they named Uma.

When Uma reached a marriageable age, the Goddess appeared in Bhubhaneshwar Giri’s dreams and asserted that she no longer wished to be worshiped by ascetic priests and urged him to marry off Uma and declare her husband as the next Mahanta – Uma was thus married to Bhabanidas Chakraborty who assumed the position of Mahanta after his father-in-law handed him the entire Kalighat complex as dowry and since then all the “Sebayats” (Goddess’ priests) have continued to be married householders.

Significance of Kalighat Temple

Goddess Kali stands for enlightenment or liberation. She is considered a compassionate deity who provides moksha or liberation to her children. Temple may be centuries old, its profound spiritual meaning lives onto the present day through the belief and daily rituals of millions of Indians. It is believed that the temple vibrates with spiritual energy that absolves the previous sins of the pious. It gaurantees relief from bad karma.

Kalighat temple was built on desolate strip of wasteland near Ganga. With the fame of temple settlement grew up in the neighbourhood. Booths sprang up to cater to the various needs of the pilgrims. Wooden dolls and Terracota  figurines appeared early in the brisk trade in souvenirs for the pilgrims.

Around 1830 the style of Kalighat Painting became popular. Early paintings focussed om mythological themes and depicted episodes from Ramayan and Mahabharat. At the turn of 20th century painting started depicting rapidly changing urban society and the nouveau rich Bengali in satirical caricature.

Paintings attracted attention of foreign tourists who took these paintings as the example of exotic andoriental souvenirs. Many of these works ended up in the Museums and private collections in Western Europe.

Kalighat Temple Timings

Kalighat Temple is open from 5 am to 2 pm and from 5 pm to 10:30 pm.

Tuesdays and Saturdays are special days for worship. Ashtami days are also special. The temple is very crowded on these days and if  you want to avoid the crowds then it is better  to visit is Wednesday or Thursday.

There are separate queues for normal visitors and  Sevaits/V.I.P/Staff.

There are two queues, one for going to the Garbha Graha (Nijo -Mandir) and another for having Dharshan from the Varandah (Jor- bangla). The queue going to the Garbha Graha (Nijo -Mandir) is more orderly, and is controlled by security guards and police men (at least on Tuesdays, Saturdays, Sundays, and festival days). The queue for the Varandah (Jor- bangla) is not well controlled.

Pooja and Rituals at Kalighat Temple

At the Kalighat Kali Mandir we find a mixture of diverse religious expressions––ranging from the “orthodox” rites of Brahminical Hinduism to spiritual practices aligned with the folk Shakta tradition of the villages. Animal sacrifice is a regular affair and the occasional Tantrik can be spotted wandering around the Kali Mandir, carrying a human skull and offering his magical services for a price.

How to reach Kalighat Temple

  • Kalighat is located in south Calcutta. Buses are available from all parts of Calcutta. All buses going to south Calcutta have to pass through Shyam Prasad Mukherjee road. The temple is off this road. You get down in Kalighat (Kalighat Tram Depot) bus stop and walk down the Kali Temple road to the temple. Kalighat is connected by Metro railway.
  • The nearest metro stations are Jatin Das Park and Kalighat. Please take the Northern exit in Jatin Das Park and the Southern exit in Kalighat.
  • The steps in Jatin Das Park station are many and steep. There is an escalator part of the way in Kalighat station. It is advisable for elderly people to alight at the Kalighat station.

Kalighat Temple Accommodation

Staying in Kolkata is not very difficult as wide range of hotels are available. With flexible price.  

Where To Eat

Good  restaurant catering to all kinds of taste and pocket can be enjoyed in Kolkata.

Nearby Temples

Dakshineswar Temple: This temple is situated on the eastern bank of River Hoogly in Kolkota. ‘ Bhavtarni ‘ an aspect of Kali is the presiding diety. Bhavtarni  means  a diety who liberates her devotees from the endless cycles of birth and death or ‘Samsara. This temple was built in 1855 by Rani Rashmoni, a philanthropist.  Swami Ramkrishna, the famous  mystic of the 19th Century was its head priest for some time.

Belur Math: Swami Vivekanand who was the follower of Swami Ramkrishna Paramhansa founded Belur Math. It is the headquaters of Ramkrishna Mission. Swami Vijayanand who was the younger brother of Swami Vivekanand designed this temple  and based on the ideas of Vivekanand got the foundation laid on 16th May 1935. This temple is called as “Symphony in Architecture” because different architectural elements  are beautifully combined into it.

Pareshnath Jain Temple: This temple,  devoted to 23rd Tirthankar Pareshnath,  is the most revered Jain shrine in Kolkata. It was built in 1867 by Ray Badridas Bahadur. It is beautifully decorated with mirrors glasses and chandeliers called ‘Jhar Bhattis’.

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