Travel Guide to Famous Temples

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Nageshwar Temple Guide – Timings, Poojas, and History

February 14, 2023, Sasidhar Darla 46 Comments Filed Under: Dwarka Somnath Temple, Gujarat Temples, Jyotirlinga Tagged With: Shiva Temples

Nageshwar Temple, also known as the Nageshvara Temple, lies on the coast of Saurashtra in Gujarat. It is dedicated to Lord Shiva and is one of the 12 Jyotirlinga Shrines mentioned in Shiva Purana. The Jyotirlinga is in an underground sanctum. The major attraction of this temple is a 25-meters tall statue of Lord Shiva in a large garden with a pond surrounding the statue.

Planning to visit this temple? Have a look at our Dwarka Somnath Tour Package.

Nageshwar Temple – Facts

Deity	Lord Nageshwar (Lord Shiva)
Location	Jamnagar, Gujarat
Significance	Jyotirlinga
Tours	Dwarka Somnath Tour and Pancha Dwaraka
Darshan Timings	6:00 AM to 9:00 PM
Entry Fee	Free
Poojas	Rudrabhisek, Laghurudra
Best Time to Visit	March and October
Festivals	Shravan, Mahashivratri
Jyotirlingas in Gujarat	Somnath Jyotirlinga, Nageshwar Jyotirlinga

Nageshwar Temple is one the two Jyotirlingas of Gujarat.

What are the timings of Nageshwar Temple?

The temple opens at 6 AM and closes at 9 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning and evening aarti.

The timings of Nageshwar Temple are as follows:

Rituals	From	To
Darshan	6 AM	9 PM
Shringar Darshan	4 PM	4:30 PM
Shayan Aarti	7 PM	7:30 PM
Nightly Aarti	9 PM	9:30 PM

What are the sevas and poojas performed at Nageshwar Jyotirlinga?

Poojas at Nageshwar Temple — There are several poojas that are conducted at the Nageshwar Temple.

The following poojas take place at Nageshwar Temple:

Rudrabhishek: This abhishek is performed with Panchamrit (Milk, Ghee, Honey, Curd, and Sugar) amongst the recital of several mantras and shlokas. The pooja is said to be conducted when Shiva is in his Rudra Avatar (angry form). The Shiva Linga is washed with water which continuously keeps pouring over it through a vessel (Dudhabhishek).
Laghurudra Pooja: This abhishek is done to resolve issues related to health and wealth. It also removes the bad effects of planets in the horoscope.

Devotees can perform the Rudrabhishekam and Mahapooja with Bhog on Ek Somvar (one Monday), Chaar Somvar (four Mondays), and in the month of Shravan at a reasonable price.

What is the significance of Nageshwar Temple?

Shrine of Nageshwar Temple — The Lingam is an oval Rudraksha with three faces. Rudrakhsa is said to be the tears of Lord Shiva.

The significance of the Nageshwar temple is that this powerful Jyotirlinga protects the devotees from all kinds of poison. Devotees also believe that the one who prays to the lord becomes free of poison i.e.negativities. The lingam at Nageshwar is unique as it consists of a stone popularly known as the Dwarka Stone.

The Rudra Samhita Shloka refers to Lord Nageshwar with the phrase ‘Daarukaavane Naagesham’.

Nageshwar Mahadev Sivalingam is facing South while the Gomugam is facing east. There is a story behind this position. There once was a devotee named, Naamdev. He was a mere saint who used to dedicate songs to Lord Shiva.

One day when he was singing bhajans in front of the Lord, the other devotees asked him to stand aside and not hide the Lord. To this, Naamdev asked them to suggest one direction in which the Lord does not exist, so that he can then stand there. The enraged devotees carried him and left him on the south. To their astonishment, they found that the Linga was now facing South with the Gomugam facing east.

What is the history of Nageshwar Temple?

According to the history of the Nageshvara temple, there are two stories behind this Jyotirlinga. The two legends relate to the existence of this numinous temple. The first story dates back to a hundred years in the Shiva Purana, about a demon couple named Daruka and Daruki.

Now known as Dwarka, the city was earlier named after the Asura couple and called, “Darukavana”. Daruka’s wife Daruki was a devotee of Goddess Parvati. But, Daruka was a cruel demon who found joy in troubling people around him.

One day, he imprisoned an ardent devotee of Lord Shiva named, Supriya, with several others. Daruka misused the blessings granted to him and continued to torment the local folks by one means or another. While in captivity, Supriya advised all the people to loudly chant the mantra of “Om Namaha Shivaye”.

Supriya told the villagers that this mantra is powerful enough to protect them all. When Daruka came to know about this, he was furious and he went to kill her. This is when Lord Shiva appeared in the form of a Linga on earth. Shiva couldn’t kill the demon because of the boon granted to him by his wife, Parvati. Hence, he assured Supriya and all others that he would protect them all in the form of the Jyotirlinga.

The Jyotirlinga of Darukavana

According to another legend, a group of dwarf sages known as “Balakhilyas” worshipped Lord Shiva in Darukavana for a long time. To test their persistence as well devotion, Lord Shiva went to them as nude wearing only nagas, i.e., serpents on his body.

All the wives of the sages got attracted to him and went after him, leaving their husbands behind. This action made all the sages angry and they cursed Shiva to lose his linga. Hence, the Shiva Linga fell on earth and the whole earth trembled.

Then, Lord Vishnu and Lord Brahma appeared and requested Shiva to save the planet from getting destroyed and to take back his linga. After consoling the sages, Lord Shiva then took back his linga and promised his divine presence in the form of Jyotirlinga in Darukavana forever.

What are the Festivals Celebrated at Nageshwar Temple?

Some of the festivals celebrated at Nageshwar Temple are:

Mahashivaratri: This festival occurs in late February or early March. It is believed that Lord Shiva married Goddess Parvati on this day. The day is famous for rigorous poojas, bhajans, and abhishekams. The devotees decorate the lingam with flowers and conduct the abhishek with milk. Thousands of people visit the temple during this glorious festival.
Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August. During the Shravan Maas, the chanting of the Rudra Mantra echoes in the temple.

How to Reach Nageshwar Temple?

Here’s how to reach Nageshwar Temple:

Air: The nearest airport is Jamnagar Airport, which is 137 km from the temple.
Rail: Some trains even connect the way down to the south through Vadodara, Surat, Mumbai, Goa, Karnataka, and Kerala.
Road: There are direct buses available from Jamnagar and Ahmedabad.

How far is the Nageshwar Temple from the Somnath Temple?

Nageshwar to Somnath — The Somnath Temple is another famous Jyotilinga in Gujarat.

The Somnath Temple is another one the 12 holy Jyotirlingas dedicated to Lord Shiva. The temple is located at Prabhas Patan, near Veraval port in Saurashtra, Gujarat. It takes around 4 to 5 hours by road to reach Somnath Jyotirlinga from Nageshwar temple.

Where to stay nearby?

There are various places to accommodate yourself comfortably, within a reasonable budget. The hotels also offer express check-in and check-out, high-speed Internet, Wi-Fi, airport & railway pickup. The names of a few of them are:

Hotel Guruprerna
Hotel Meera
Hotel Damji
Hotel Dwarka Residency
Hotel Gomti

Where to eat nearby?

The best places nearby to feast on the local food would be the Charmi Restaurant and Hotel Prasad.

Where are some temples nearby?

Explore Dwarka — The Nageshwar Temple is only 17.3 km away from the Dwarkadish Temple.

Some of the temples near Nageshwar Temple are:

Shree Dwarkadish Temple: Also known as the Jagat Mandir this temple is dedicated to Lord Krishna also known as the “King of Dwarka”. It consists of 5 storied building, 72 pillars and this temple is about 2,200 years old. It is a Pushtimarg temple, therefore it follows the guidelines and rituals of Shree Vallabhacharya and Shree Vitheleshnathji.
Gomti Ghat Temples: The Gomati Ghat in Gujarat has plentiful of temples that are devoted to Lord Krishna, Lord Rama, Lord Shiva, and Sudama, who was Lord Krishna’s closest friend. The temples around this ghat present an amazing view of River Gomati. The Ghat Temples are just at the entrance of the Dwarkadhish temple.
Rukshmani Mandir: Rukshamanee/ Rukshmani Mandir is an important place of pilgrimage and is dedicated to the most adored consort of Krishna, Devi Rukmini. A masterpiece in artistic terms, this temple has embellished walls and carvings which are a treat for one’s eyes. This temple is located in the main city of Dwarka.
Bhadkeshwar Mahadev Temple: Located at a distance of 18.2 km from Nageshwar Jyotirlinga, the temple is dedicated to Lord Chandra Mouliswar Shiva. The temple is on the hillock on the sea. During high tide, water surrounds the temple and a fair takes place here every year on the day of Mahashivratri.

Frequently Asked Questions about Nageshwar Temple

Is the Nageshwar Temple open throughout the year?

Yes, the Nageshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Nageshwar Temple is free of cost.

Is there any online darshan facility available?

No, there is no online darshan facility available.

Can one carry mobiles and gadgets into the temple?

Yes. All electronic gadgets are permitted in the temple premises (viz. mobile, camera, laptop).

Is there any facility for specially-abled and senior citizen?

No. No such facilities are available. Although, a wheelchair can be made available upon request.

Is there any facility available for site seeing or nearby temple visit?

No. No such facilities are available.

What is the weather like during summers?

The summers at Dwarka start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 42 º C.

What are winters like in Gujarat?

In Dwarka, winters start in November and continues until February. The temperatures during this time range from around 10 º C to 24 º C. The weather during this time is cool and pleasant.

If you have any questions about The Nageshwar Temple, please leave your comment below and we will get back to you within one hour.

Pandharpur Temple Guide – Timings, Poojas, and History

February 14, 2023, Sasidhar Darla 12 Comments Filed Under: Maharashtra Temples Tagged With: Vishnu Temples

Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

Pandharpur Temple opens at 4 AM and closes at 11 PM.
The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.

Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.

Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.

Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.

Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Shree Siddhivinayak Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 12 Comments Filed Under: Maharashtra Temples Tagged With: Ganesha Temples

Shree Siddhivinayak Temple is one of the oldest sacred temples dedicated to Lord Ganesha. Situated in Prabhadevi, Mumbai, Maharashtra, is one of the most popular and sacred temples dedicated to Lord Ganesha. The name Siddhivinayak means “Vinayak who grants one’s wishes.” The Lord is known locally as “Navasacha Ganapati” and “Navasala Pavanara Ganapati.” In Marathi, it means “Ganapati grants a wish whenever prayed with genuine devotion.”

Siddhivinayak Temple – Facts

Deity	Lord Siddhivinayak (Lord Ganesh)
Location	Mumbai, Maharashtra
Entry Fee	General Darshan: Free; VIP Darshan: Rs. 100 /-
Best Time to Visit	June to December
Darshan Timings	Tuesdays: 3:15 AM to 12:00 AM; Other days: 5:30 AM to 10:00 PM
Poojas	Rudrabhisek, Laghurudrabhisek
Festivals	Sankashti Chaturthi, Vinayaki Chaturthi, Ganesh Chaturthi

https://www.youtube.com/watch?v=yTbSvPgV2Ps

Siddhivinayak Temple, Mumbai, Video

What are the timings of Siddhivinayak Temple?

The temple timings vary depending on the day. However, the temple performs various rituals every day. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

For all days except Tuesdays: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).

Ritual	From	To
Kakad Aarti	5:30 AM	6:00 AM
Morning Shree Darshan	6:00 AM	12:15 PM
Naivedhya	12:15 PM	12:30 PM
Afternoon Shree Darshan	12:30 PM	7:20 PM
Evening Aarti	7:30 PM	8:00 PM
Evening Shree Darshan	8:00 PM	9:50 PM
Shejaarti	9:50 PM	10:00 PM

On Tuesdays: The temple opens at 3:15 AM and closes at midnight after the last aarti (Shejaarti).

Ritual	From	To
Early Morning Shree Darshan	3:15 AM	4:45 AM
Kakad Aarti	5:00 AM	5:30 AM
Morning Shree Darshan	5:30 AM	12:15 PM
Naivedhya	12:15 PM	12:30 PM
Afternoon Shree Darshan	12:30 PM	8:45 PM
Aarti	9:30 PM	10:00 PM
Shejaarti	10:00 PM	12:00 PM

On Sankashti Chaturthi: The temple opens at 4:30 AM and closes after the last aarti (Shejaarti) which takes place 90 minutes after Moonrise.

Ritual	From	To
Early Morning Shree Darshan	4:40 AM	4:45 AM
Kakad Aarti	5:00 AM	5:30 AM

The Shree Darshan starts soon after the Kakad Aarti until 90 minutes before Moonrise.

On Vinayaki Chaturthi: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).

Ritual	From	To
Kakad Aarti	5:30 AM	6:00 AM
Morning Shree Darshan	6:00 AM	12:15 PM
Abhishekam, Naivedhya, & Pooja Aarti	7:30 AM	1:00 PM
Afternoon Shree Darshan	1:00 PM	7:20 PM
Evening Aarti	7:30 PM	8:00 PM
Evening Shree Darshan	8:00 PM	9:50 PM
Shejaarti	9:50 PM	10:00 PM

Devotees are not permitted in the main temple from 7:30 AM to 1:00 PM when the Mahabhishek is performed.

It is worth noting that Tuesdays tend to be more crowded than usual.

What are the poojas and sevas at Siddhivinayak Temple?

Siddhivinayak Temple Pooja — Several poojas and sevas take place daily at The Siddhivinayak Temple.

Atharva Sheesha Havan: The Havan is performed by a team of priests on behalf of the devotee. The Havan is performed to receive the Lord’s blessings and removing any obstacles in his or her life. The Pooja begins with the Ganesh Pooja, followed by the Punyahavacham, Nandishraddha, Grahmukh and finally the invocation of the God of Fire (Agni). The Navagraha Pooja is performed followed by the offering of the Modakas to the Agni. Following the Pooja, the devotee honours the Brahmin priest for performing the Havan.
Panchamrut Pooja: The idol of the deity is bathed with five holy items – Milk, Honey, Sugar, Ghee, and Curd. The ritual takes place among the chants of several hymns and shlokas.
Ashtottar Nama Pooja: The Pooja involves the recital of 108 names of Lord Vinayaka among chants praising him and invoking his blessings.
Shodashopachara Pooja: This is the first step of the ritual of any Pooja that is performed for any God. This Pooja involves 16 steps or parts. These are Upachara, Avahana, Asana, Padaprakshalana, Hastaprakshalana, Achamanam, Snanam, Vastram, Yagyopaveetam, Gandham, Pushpam, Dhupam, Deepam, Naivedyam, Tambulam, Neerajanam, and Mantrapushpam.
Sahastravartan Pooja: In this special Pooja, a silver image of Lord Ganesha is worshipped. The Shodashopachara Pooja is first performed for the Lord followed by Abhishek with Milk. This Pooja is performed for family harmony, healthy and long life, financial happiness and forbearing an heir to a family.
Sri Satya Vinayaka Pooja: This pooja is generally performed by people whose family deity is Lord Ganesha. The auspicious days to perform this Pooja are Tuesdays, Fridays, full moon days, Vaisakha Poornima and Ganesh Chaturthi. In the temple, the Shodashopachar Pooja is performed followed by Sahasra Namam Pooja. Naivedyam is offered to God after which Aarti is conducted. This Pooja is performed for the birth of a child, financial growth, wedding, and prosperous family life.

What is the significance of Siddhivinayak Temple?

The Siddhivinayak Shrine — The shrine of Shree Siddhivinayak.

The significance of the temple is that idol of the deity is carved out of a single black stone with the Lord’s trunk tilted towards the right. It is quite unusual for a Ganesha idol’s trunk to not be left-sided, making the temple very sacred.

The idol consists of four hands, Chaturbhuj, each adorned with the elephant god’s sacred items. While the upper right-hand holds a lotus flower, he wields an axe in his upper left arm, holy beads in the lower right and a bowl full of Modaks in the lower left. On his either sides are goddesses Riddhi and Siddhi, who bestow the devotees with prosperity and riches.

The Goddesses Riddhi and Siddhi who represent sanctity, attainment, prosperity, and riches flank Lord Ganesh on both sides. On the Lord’s forehead, the third eye of Lord Shiva can be seen.

Shree Siddhivinayak is known as Navascha Ganapati in Marathi as it is said that he grants all the wishes of those who pray to him sincerely. It is also one of the wealthiest temples in the county and is visited by all kinds of people, ranging from celebrities to common man.

What is the history of Siddhivinayak Temple?

The history of the temple raises back in time about 200 years ago is prevalent to this date. Shree Akkalkot Swami Samarth’s adherent, Late Shree Ramakrishna Jambhekar Maharaj attained Siddhi. He was an ardent devotee of Lord Ganesha and the Gayatri Mantra. One day, he buried idols of the gods outside a disciple’s courtyard. He prophesied that a Mandar tree would grow in its place and the elephant god would reside in there. 21 years later, as the tree grew, so did people’s faith.

A more popular story is that of an Agri woman, Shreemati Deubai Patil. Rendered childless due to infertility, she funded the construction of the temple with a prayer that the Lord bless women like her with children.

Established in 1801, the temple is more than 200 years old. What was originally a small place of worship, Shree Siddhivinayak was rebuilt into a majestic temple complex of 2550 square feet in 1993.

In 1952, a small Hanuman Temple was consecrated within the temple complex. The idol of Lord Hanuman was excavated during a road extension project.

The official website of The Siddhivinayak Temple is: http://www.siddhivinayak.org/

What is the structure of Siddhivinayak Temple?

The initial shrine was small and had a lake next to it. However, the lake was filled up and currently is not part of the temple complex. Currently, the temple is an imposing six-storied multi-angular structure.

The sanctum sanatorium (Gabhara) is right under a 12 feet high dome with the gold plated Kalash weighing 1500 kgs at its pinnacle.

The central dome is gold plated while the other domes are plated with Panchadhaatu (five metals- gold, silver, copper, brass, and bronze). The second floor houses the temple kitchen and the fourth houses a collection of more than 8000 books related to religion, philosophy, and science.

Siddhivinayak Temple, Mumbai also conducts social and cultural activities for the welfare of society. It operates a Dialysis Center, conducts blood and health camps and provides free eye checkups.

What is the dress code at Siddhivinayak Temple?

The Siddhivinayak Temple, Mumbai does not have a strict dress code but recommends decent clothes for men and women. Shorts and miniskirts are to be avoided. Beachwear and other revealing dresses are not allowed inside the premises.

Siddhivinayak Temple Festival — The Siddhivinayak Temple is decorated beautifully during Chaturthi and is visited by a large number of devotees.

What are the festivals celebrated at Siddhivinayak Temple?

Ganesh Chaturthi is one of the most popular festivals of Maharashtra.

Ganesha Chaturthi: The biggest celebration dedicated to Lord Ganesha is held in a grand manner at the Siddhivinayak Temple, Mumbai during August – September. The celebrations last for 10 days and the last day are named as “Ananta Chaturdashi”. In preparation for the festivities, a giant clay idol of the Lord is made 2-3 months in advance. The idol is then placed on a giant pedestal and decorated with garlands. The idol is installed at the temple in a ritual known as the Pranaprathishtha Pooja. Vedic hymns and Shlokas are chanted to appease the Lord. Offerings like coconut, jaggery and modaks are made to the Lord to receive his blessings. The temple receives lakhs of pilgrims during these ten days to catch a glimpse of the majestic deity. On the eleventh day, the idol is taken out in a grand procession amidst singing and dancing on devotional songs. The idol is then immersed in the sea, bidding adieu to the Lord who proceeds to his home in Kailash.
Sankashti Chaturthi: The auspicious dates fall on the fourth day of the Krishna Paksha or the waning phase of the moon every month of the Hindu calendar. The day is extremely sacred to Ganesha devotees worldwide, who observe fast on these days. The importance of the day is mentioned in the Puranas like the Narasimha Purana and the Bhavishaya Purana. It is believed that Lord Krishna himself explained the importance of the Pooja to Yudhishthar of the Pandavas. On this day, the temple performs important Poojas to the Lord to remove obstacles in the devotee’s life and grant prosperity. Mahapuja is performed for the deity by reciting the Purush Sukt, Brahmanaspati Sukt, Atharva Sheersha, Ganapati Sukt and the Saraswati Sukt.
Hanuman Jayanti: The day marks the birth of Lord Hanuman. The festival is celebrated in the month of Chaithra in Maharashtra. On this day, special religious discourses and Poojas are held for the Lord which begin at dawn and end after sunrise. It is believed that the Lord was born at sunrise on this auspicious day.
Akshaya Tritiya: The auspicious day is celebrated in the month of May in the Temple. Special Poojas dedicated to the Lord are performed on the day. It is believed that the benefits of doing Jaap, Yagya, and Punya will never diminish but remain forever with the devotee. Along with Ugadi and Vijayadasami, Akshaya Tritiya is believed to be one of the days that are free from all ill-effects.

Besides these festivals, Gudi Parva, Ram Navami, Ganga Dussehra, Nag Panchami, Gokulashtami, Navaratri and Mahashivaratri are some of the other joyous occasions celebrated at the temple premises.

How to reach Siddhivinayak Temple?

By Air: The distance from the Chhatrapati Shivaji International Airport to the Siddhivinayak Temple Mumbai is 15 km and takes about an hour depending on the traffic conditions. One can hire a taxi from the airport to Prabhadevi. Mumbai is the financial capital of India and is well connected to all major cities of the country via major airlines.
By Train: Dadar is the nearest railway station and is a ten-minute ride to the Temple complex from here. Local trains ply between Dadar and major railway stations like the CST Terminal, Churchgate and Santacruz. Mumbai CST Terminal is well connected to all major cities of the country.
By Road: The city of Mumbai is connected to all major nearby cities like Panaji, Pune, Thane, Bengaluru, Ahmedabad, and Surat via wide national highways. The state transport operated government buses from all important towns and cities of Maharashtra. The private bus service also operates regular buses in and out of the city. The city also boasts of good local transport connectivity by buses and taxis.

Where to stay?

A large number of hotels, lodges and guesthouses are available for tourists. Since Mumbai is a coastal city, there are several options for staying in beachfront villas and hotels. The pricing of rooms is on a higher side in the city. The city boasts of several five-star hotels such as the Taj, Trident, and the Four Seasons. One can also book guesthouses like the one run by ISKCON.

Where to eat?

Mumbai is one of the best cosmopolitan cities to experience a wide range of delicacies. One can find an incomparable range of cuisines like Maharashtrian, Coastal, North-Indian, Mughlai and Muslim food, South-Indian, Chinese, Japanese, Italian, Thai and European.

The options to taste these delicacies range from excellent seven-star hotels to local cafes and dhabas that are dispersed through this huge city. The chaats are a must-have at the Juhu and the Chowpatty beach. Vada Pav and Pavbhaji are a must-try. The Khao Gully in Colaba is particularly famous for its Maharashtrian food.

What are some places to visit near Siddhivinayak Temple?

Explore Mumbai — The city of Mumbai has something to offer to everyone.

Mahalakshmi Temple: The famous Mahalakshmi Temple is located 6 km from Siddhivinayak Temple. The presiding deity is Goddess Mahalakshmi is a form of Goddess Shakti or Adi Parashakti. The Temple was built in 1785. The deity is represented by her three forms – Mahakali, Mahalakshmi and Mahasaraswati. The Temple is famous for its yearly grand celebrations of the festival Navaratri.
Mumba Devi Mandir: The deity of the famous temple is Maha Amba, known as Mumba in Marathi. The Goddess is the patron deity of the Fishermen of Mumbai, the original inhabitants of the city. The city of Mumbai is named after the Goddess. The original temple dated back to the 15th century. However, it was destroyed and the new structure was built in the 18th century.
Sri Radha Rasabihari Ji Temple, ISKCON: The temple complex is located near the Juhu beach. The presiding deities of the temple are Sri Gaura-Nitai, Sri Radha Rasabihari and Sri Sita – Ram, Lakshman and Hanuman. The temple is an architectural landmark and is visited by thousands of devotees and tourists every day.
Swaminarayan Temple: The temple dedicated to Sri Swaminarayan is situated in the Bhuleshwar area of Mumbai. The Temple is nearly 100 years old. The Temple follows the Swaminarayan Sampradaya. The tri-spire structure houses the deities Hari Krishna, Gaulokvihari and Radha, Laxminarayan Dev and Ghanshyam Maharaj.
Jogeshwari caves: The cave temples of Jogeshwari in Mumbai are some of the earliest cave shrines dedicated to both Hinduism and Buddhism. They date back to 550 AD. The cave complex is used as a temple by the locals who worship the ancient idols of Lord Shiva, Hanuman, Ganesha and Lord Dattatreya. It is believed that the cave also enshrines the footprints of Goddess Jogeshwari who is worshipped by many as Kuladevi.

Frequently Asked Questions about Siddhivinayak Temple

Is the Siddhivinayak Temple open throughout the year?

Yes, the Siddhivinayak Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Siddhivinayak Temple is free of cost. However, if you want to avoid the long queues, you can access VIP Darshan by paying Rs. 100/- per person.

Is there any Online Darshan facility available?

Yes, please visit the website http://www.siddhivinayak.org/ for Online Darshan.

Can one carry mobiles and gadgets into the temple?

Yes. All electronic gadgets are strictly allowed (viz. mobile, camera, laptop). However, photography inside the temple is prohibited.

Is there any facility for specially-abled and senior citizen?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during the summers?

The summers at Mumbai start from February and continues until May. The summers here can be hot and humid. Temperatures during the daytime often go up to 32 º C.

What are winters like in Mumbai?

In Mumbai, winters start in November and continue until January. The temperatures during this time range from around 18 º C to 28 º C. The weather during this time is warm and pleasant.

If you have any questions about The Siddhivinayak Temple, please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

July 2, 2019, Sasidhar Darla 3 Comments Filed Under: Andhra Pradesh Temples Tagged With: Vishnu Temples

Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

The Sea
The Sagar Sangam
The Vasishta River
The Raktakulya River
The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at Antarvedi Lakshmi Narasimha Temple

Abhishekam
Aasthothara Namarchana with Gotranamamulu
Kesa khandana
Vahana Pooja (Small and Heavy)
Marriage
Namakaranam
Sasvatha Pooja
Deeparadhana
Bhogam
Sasvatha Kalyanam
Mokkubadi Kalyanam
Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.