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Maharashtra Temples

Khandoba Temple

August 8, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

People have been visiting various places to pay their respects to various deities across the world. Tourism has been redefined once again through religious purposes.  By the Biblical period, these vital religious centers serve not only an essential constituent of the cultural landscape but have also become major players in local marketing too. Religious travel and tourism have become an important aspect of the industry and all major travel organizations are offering comprehensive packages to clients as well. In the contemporary world, the tourism market has expanded significantly and hence it includes sub-niches that range from luxurious travel plans to backpacking and from religious institutional travel to volunteer-oriented experiences. Traveling on a pilgrimage does not merely refer to visiting a particular destination, but it is also coupled with a humanitarian cause. While people may go to a particular place to worship a specific deity, the travel also has additional attractions. Jejuri is a city in Maharashtra that comes under the Pune district. It is famous for being the abode of Lord Khandoba. This town is popular for being the home to one of the most sacred temples in the state and hence this place is also called as the Khandobachi Jejuri. The Khandoba Temple is situated in the Jejuri town which lies in the south-eastern region of Pune. It is a very popular temple which stands favorite among the tourists for not only its brilliant architecture but also for the legends that are associated with this sacred place of worship.

History and Legend of Khandoba Temple

  • According to the legends, the story starts with Aurangzeb attacking the sanctuary amid one of his crusades when he conquered another fort named the Daulat Mangal Fort which is close to this spot. He saw the Jejuri fortress (which was enclosing the sanctuary) post conquering the Daulat Mangal fort. He wanted to conquer the Jejuri Fort too and therefore reached with his armed force to this fort. However, he found that the strong doors were shut. So he needed to break the walls of the fort in order to invade. He then requested to make a hole in the wall by putting an explosive precisely at the spot where the Savalaksha Bhunga lies now.
  • At this time, there a large swarm of bees appeared from the hole in quick succession. These honey bees attacked the armed force of Aurangzeb with loud noise by covering every warrior’s body. So the soldiers informed this to Aurangzeb who was completely paralyzed. At this time, a Hindu soldier informed him about the power of Lord Khandoba who is ever watchful to protect his fans. He then recommended that by showing up before the Lord is the only way to resolve the problem. So, Aurangzeb made an offering of One Lakh and a quarter coins to God Khandoba. At the point when the offering was made, the honey bees vanished soon. So Aurangzeb did not know how it happened, but rather understood that God was so intense that he had to bow down before Khandoba.
  • Jejuri has additionally been a truly imperative spot as Shivaji met his dad Shahaji here after a long stretch. The meeting is actually very important as both of them talked about the methodologies that can be used against the Mughals. At that period, Jejuri was one of the major hill forts in the southern region.

Significance of the Khandoba Temple

  • Khandoba otherwise known as Khanderao, Khanderaya, Malhari Martand and Mallu Khan is a territorial Hindu divinity, revered as Martanda Bhairava, a type of Shiva, mostly in the Deccan level of India.
  • The worship of Khandoba started during the 9th and 10th centuries from a folk deity into a composite of God having the qualities of Shiva, Bhairava, Surya and Karttikeya Skanda. He is defined either as a Lingam or as a picture riding a bull or a horse.
  • The temple of Khandoba at Jejuri has been built on the top of a small hill. A devotee needs to climb almost 200 steps to reach this holy place.
  • It is considered to be among one of the important Gods who is more significantly worshiped by Dhangar, the oldest tribes in Maharashtra.
  • Moreover, the pilgrims believe that the Lord Khandoba is also the God of Sakamabhakti i.e. the God who fulfills all the desires of his devotees.
  • The competition of handling the sword on Dussera Day is very popular at Jejuri because the participants have to lift the sword high for the maximum time.
  • One can without much difficulty, see the view of Saswad and Dive Ghat if the climate stands suitable. The pilgrims can enjoy the number of “Deep Mala “( Light Stands of Stones ) while climbing the slope. Jejuri is truly well known for its old Deep Mala. The sanctuary over the slope is beautiful. Despite the fact that it is a simple temple, yet it still looks lovely. The sanctuary can be partitioned into Mandap and Gabhara. The two bells and icons in the sanctuary are gorgeous.
  • The idol of the Khandoba shrine stands equally amazing. There are various weapons like sword, damaru and paral which are historically important. People visit Jejuri to see the crystal stands too.
  • Some of the common terms include ‘Khandobacha Yelkot’ and ‘Jay Malhar’. There are many sculptures situated in and around this sacred place of worship.

Khandoba Temple Timings

  • The temple remains open for its devotees from 6 A.M. to 8 P.M.
  • Devotees can offer prayers at all days in a week.

Khandoba Temple Food Timings

  • The temple offers Prasad to the devotees after 2 P.M.
  • Pilgrims can also offer Prasad to the deity in the form of fruits and dry sweets.

Festivals celebrated at the Khandoba Temple

  • On Dussera, an annual festival is organized on a large scale. Khandoba Palanquin procession is the main event during this occasion. This is carried from the Kadepathar cliff to the main shrine. After the procession, nearly at dawn, a 30 feet Ravanimage is burnt. A fire cracker show is organized and the experience it provides is one of its kinds.
  • Mahasivaratri is another event that is celebrated with pomp by the devotees. Pilgrims gather in the temple since early morning and offer pooja to the Lord. People worship throughout the night and sadhus chant hymns.
  • Some other festivals that are observed in this temple include Ram Navami, Diwali etc.

Poojas and Rituals of Khandoba Temple

  • Abhishek is performed on the Swayambhu Linga in the early morning at 5 A.M.
  • The Lord is offered garlands, incense sticks, Bilva leaves, sweets, and fruits. Lamps are lit and the Shiva mantra “OM Namah Shivaya” is recited.
  • When a devotee offers milk or water to the Shivalinga, it flows in a particular direction. This sacred water should not be crossed.

How to Reach: Road, Rail, and Air

  • By Air- Traveling by air is considered to be the best option for people who want to travel in less time. For such travelers, the Pune Airport is the nearest airport in order to reach the Khandoba Temple. There are cab services available from the airport for commuters.
  • By Train- Railways is the backbone when it comes to Indian mode of transportation. Every day there are numerous passengers who travel by train. And, Jejuri can also be reached from any location in India. There are many express and passenger trains that halt at the Jejuri Railway Station. From there, one can hire a taxi or opt for a bus to reach the auspicious temple.
  • By Road- For people who love to travel by roads, the Khandoba Temple is easily connected with all the national and state highways. Driving is approx 200 km from Mumbai to Jejuri road. While driving, it is vital that you take the Pune Expressway (drive approx 110km on Expressway) exit to Mumbai Pune Bypass road (drive approx 40km keeping right) then turn left to Angraj road ending in Jejuri road.

Hotels in Maharashtra: Where to stay

There are various kinds of accommodation available for tourists who visit the state of Maharashtra. From luxurious to budget hotels, there are many options for the travelers. The rent of the rooms depends on the one selects. The rooms are generally well furnished and equipped with all modern facilities. Some hotels even have private balconies for guests to retire. It is always advisable to book your hotels in advance if you plan to reside near the Khandoba Temple. There are not many hotels available in that region. For people who love pampering, choose your accommodation that provides personalized spa services. In general, all the leading hotels offer pickup and drop services to the airports and major railway stations for their clients.

Where to eat

Maharashtra cuisine is generally spicy in nature. People in this region prefer vegetarian food but all the international restaurants offer nonvegetarian eating options as well. Some breakfast options that are relished by both the tourists and the natives alike include poha, upma, samosa, and jalebi. Vada pav and Misal pav are distinct to this region. For a more comprehensive meal as lunch, one can either order separate dishes or opt for a Thali system. A Thali basically refers to a complete meal which comprises of rice, roti, dal, vegetables, pickle, dahi, salad and a sweet. And individuals who would prefer to opt for fine dining; there are many leading restaurants that offer international cuisines at a competitive price range. From Mexican to Thai and Italian, there are assortments of options for people who love to gorge on unique dishes every time.

Nearby Temples

  • Aangameshwar Mandir- It is a perfect destination for people who want to plan a pilgrimage tour with your dear ones. World standards, extraordinary architecture, innovative layouts, and well-thought execution make the place a highly coveted point of tourist interest. This temple at Saswad is quite popular among the devotees.
  • The Yamai Devi Temple- Itis situated in a hill complex at Pune in Maharashtra. The top of the hill can either be reached by using the steps that begin at the bottom of the hill or by car utilizing a somewhat unsafe road. The icon of Devi Mahishasur Mardini Yamai in black stone is almost around 2 meters high and is in a cross-legged sitting position. The sanctuary is the family place of worship for countless families. The highest point of the sanctuary has pictures and icons of different Hindu gods.
  • Vithal Rakhumai Temple- It is the fundamental center of worship for Vitthal, accepted to be a form of Bhagwan Krishna or Vishnu and his consort Rakhumai. It is the most visited sanctuary in Maharashtra. The Warkaris begin walking from their homes to the sanctuary of Pandharpur in gatherings called Dindi to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river of Chandrabhaga on whose banks Pandharpur lives is believed to wash away all the sins of the devotees. All the devotees are permitted to touch the feet of the idol of Vithoba.
  • Rokdoba Hanuman Mandir- It is a famous and popular temple that is dedicated to Lord Hanuman. Pilgrims who visit the Khandoba Temple definitely pays a tribute to this shrine as well. It serves as a prominent sightseeing attraction and there is also a Lord Rama temple located nearby this temple. Although visitors throng the temple all around the year but it is during special occasions like Ram Navami and Dussera that the numbers go up. People stand in the queue to offer pooja and seek blessings of the Almighty. There are special poojas that are performed in this temple during that time. The temple remains open on all days in a week.

Shree Siddhivinayak Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 12 Comments Filed Under: Maharashtra Temples Tagged With: Ganesha Temples

Shree Siddhivinayak Temple is one of the oldest sacred temples dedicated to Lord Ganesha. Situated in Prabhadevi, Mumbai, Maharashtra, is one of the most popular and sacred temples dedicated to Lord Ganesha. The name Siddhivinayak means “Vinayak who grants one’s wishes.” The Lord is known locally as “Navasacha Ganapati” and “Navasala Pavanara Ganapati.” In Marathi, it means “Ganapati grants a wish whenever prayed with genuine devotion.”

Siddhivinayak Temple – Facts

DeityLord Siddhivinayak (Lord Ganesh)
LocationMumbai, Maharashtra
Entry FeeGeneral Darshan: Free; VIP Darshan: Rs. 100 /-
Best Time to VisitJune to December
Darshan TimingsTuesdays: 3:15 AM to 12:00 AM; Other days: 5:30 AM to 10:00 PM
PoojasRudrabhisek, Laghurudrabhisek
FestivalsSankashti Chaturthi, Vinayaki Chaturthi, Ganesh Chaturthi
https://www.youtube.com/watch?v=yTbSvPgV2Ps
Siddhivinayak Temple, Mumbai, Video

What are the timings of Siddhivinayak Temple?

The temple timings vary depending on the day. However, the temple performs various rituals every day. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

  • For all days except Tuesdays: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).
RitualFromTo
Kakad Aarti5:30 AM6:00 AM
Morning Shree Darshan6:00 AM12:15 PM
Naivedhya12:15 PM12:30 PM
Afternoon Shree Darshan12:30 PM7:20 PM
Evening Aarti7:30 PM8:00 PM
Evening Shree Darshan8:00 PM9:50 PM
Shejaarti9:50 PM10:00 PM
  • On Tuesdays: The temple opens at 3:15 AM and closes at midnight after the last aarti (Shejaarti).
RitualFromTo
Early Morning Shree Darshan3:15 AM4:45 AM
Kakad Aarti5:00 AM5:30 AM
Morning Shree Darshan5:30 AM12:15 PM
Naivedhya12:15 PM12:30 PM
Afternoon Shree Darshan12:30 PM8:45 PM
Aarti9:30 PM10:00 PM
Shejaarti10:00 PM12:00 PM
  • On Sankashti Chaturthi: The temple opens at 4:30 AM and closes after the last aarti (Shejaarti) which takes place 90 minutes after Moonrise.
RitualFromTo
Early Morning Shree Darshan4:40 AM4:45 AM
Kakad Aarti5:00 AM5:30 AM

The Shree Darshan starts soon after the Kakad Aarti until 90 minutes before Moonrise.

  • On Vinayaki Chaturthi: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).
RitualFromTo
Kakad Aarti5:30 AM6:00 AM
Morning Shree Darshan6:00 AM12:15 PM
Abhishekam, Naivedhya, & Pooja Aarti7:30 AM1:00 PM
Afternoon Shree Darshan1:00 PM7:20 PM
Evening Aarti7:30 PM8:00 PM
Evening Shree Darshan8:00 PM9:50 PM
Shejaarti9:50 PM10:00 PM

Devotees are not permitted in the main temple from 7:30 AM to 1:00 PM when the Mahabhishek is performed.

It is worth noting that Tuesdays tend to be more crowded than usual.

What are the poojas and sevas at Siddhivinayak Temple?

Siddhivinayak Temple Pooja
Several poojas and sevas take place daily at The Siddhivinayak Temple.
  1. Atharva Sheesha Havan: The Havan is performed by a team of priests on behalf of the devotee. The Havan is performed to receive the Lord’s blessings and removing any obstacles in his or her life. The Pooja begins with the Ganesh Pooja, followed by the Punyahavacham, Nandishraddha, Grahmukh and finally the invocation of the God of Fire (Agni). The Navagraha Pooja is performed followed by the offering of the Modakas to the Agni. Following the Pooja, the devotee honours the Brahmin priest for performing the Havan.
  2. Panchamrut Pooja: The idol of the deity is bathed with five holy items – Milk, Honey, Sugar, Ghee, and Curd. The ritual takes place among the chants of several hymns and shlokas.
  3. Ashtottar Nama Pooja: The Pooja involves the recital of 108 names of Lord Vinayaka among chants praising him and invoking his blessings.
  4. Shodashopachara Pooja: This is the first step of the ritual of any Pooja that is performed for any God. This Pooja involves 16 steps or parts. These are Upachara, Avahana, Asana, Padaprakshalana, Hastaprakshalana, Achamanam, Snanam, Vastram, Yagyopaveetam, Gandham, Pushpam, Dhupam, Deepam, Naivedyam, Tambulam, Neerajanam, and Mantrapushpam.
  5. Sahastravartan Pooja: In this special Pooja, a silver image of Lord Ganesha is worshipped. The Shodashopachara Pooja is first performed for the Lord followed by Abhishek with Milk. This Pooja is performed for family harmony, healthy and long life, financial happiness and forbearing an heir to a family.
  6. Sri Satya Vinayaka Pooja: This pooja is generally performed by people whose family deity is Lord Ganesha. The auspicious days to perform this Pooja are Tuesdays, Fridays, full moon days, Vaisakha Poornima and Ganesh Chaturthi. In the temple, the Shodashopachar Pooja is performed followed by Sahasra Namam Pooja. Naivedyam is offered to God after which Aarti is conducted. This Pooja is performed for the birth of a child, financial growth, wedding, and prosperous family life.

What is the significance of Siddhivinayak Temple?

The Siddhivinayak Shrine
The shrine of Shree Siddhivinayak.

The significance of the temple is that idol of the deity is carved out of a single black stone with the Lord’s trunk tilted towards the right. It is quite unusual for a Ganesha idol’s trunk to not be left-sided, making the temple very sacred.

The idol consists of four hands, Chaturbhuj, each adorned with the elephant god’s sacred items. While the upper right-hand holds a lotus flower, he wields an axe in his upper left arm, holy beads in the lower right and a bowl full of Modaks in the lower left. On his either sides are goddesses Riddhi and Siddhi, who bestow the devotees with prosperity and riches.

The Goddesses Riddhi and Siddhi who represent sanctity, attainment, prosperity, and riches flank Lord Ganesh on both sides. On the Lord’s forehead, the third eye of Lord Shiva can be seen.

Shree Siddhivinayak is known as Navascha Ganapati in Marathi as it is said that he grants all the wishes of those who pray to him sincerely. It is also one of the wealthiest temples in the county and is visited by all kinds of people, ranging from celebrities to common man.

What is the history of Siddhivinayak Temple?

The history of the temple raises back in time about 200 years ago is prevalent to this date. Shree Akkalkot Swami Samarth’s adherent, Late Shree Ramakrishna Jambhekar Maharaj attained Siddhi. He was an ardent devotee of Lord Ganesha and the Gayatri Mantra. One day, he buried idols of the gods outside a disciple’s courtyard. He prophesied that a Mandar tree would grow in its place and the elephant god would reside in there. 21 years later, as the tree grew, so did people’s faith. 

A more popular story is that of an Agri woman, Shreemati Deubai Patil. Rendered childless due to infertility, she funded the construction of the temple with a prayer that the Lord bless women like her with children.

Established in 1801, the temple is more than 200 years old. What was originally a small place of worship, Shree Siddhivinayak was rebuilt into a majestic temple complex of 2550 square feet in 1993.

In 1952, a small Hanuman Temple was consecrated within the temple complex. The idol of Lord Hanuman was excavated during a road extension project.

The official website of The Siddhivinayak Temple is: http://www.siddhivinayak.org/

What is the structure of Siddhivinayak Temple?

The initial shrine was small and had a lake next to it. However, the lake was filled up and currently is not part of the temple complex. Currently, the temple is an imposing six-storied multi-angular structure.

The sanctum sanatorium (Gabhara) is right under a 12 feet high dome with the gold plated Kalash weighing 1500 kgs at its pinnacle.

The central dome is gold plated while the other domes are plated with Panchadhaatu (five metals- gold, silver, copper, brass, and bronze). The second floor houses the temple kitchen and the fourth houses a collection of more than 8000 books related to religion, philosophy, and science.

Siddhivinayak Temple, Mumbai also conducts social and cultural activities for the welfare of society. It operates a Dialysis Center, conducts blood and health camps and provides free eye checkups.

What is the dress code at Siddhivinayak Temple?

The Siddhivinayak Temple, Mumbai does not have a strict dress code but recommends decent clothes for men and women. Shorts and miniskirts are to be avoided. Beachwear and other revealing dresses are not allowed inside the premises.

Siddhivinayak Temple Festival
The Siddhivinayak Temple is decorated beautifully during Chaturthi and is visited by a large number of devotees.

What are the festivals celebrated at Siddhivinayak Temple?

Ganesh Chaturthi
Ganesh Chaturthi is one of the most popular festivals of Maharashtra.
  • Ganesha Chaturthi: The biggest celebration dedicated to Lord Ganesha is held in a grand manner at the Siddhivinayak Temple, Mumbai during August – September. The celebrations last for 10 days and the last day are named as “Ananta Chaturdashi”. In preparation for the festivities, a giant clay idol of the Lord is made 2-3 months in advance. The idol is then placed on a giant pedestal and decorated with garlands. The idol is installed at the temple in a ritual known as the Pranaprathishtha Pooja. Vedic hymns and Shlokas are chanted to appease the Lord. Offerings like coconut, jaggery and modaks are made to the Lord to receive his blessings. The temple receives lakhs of pilgrims during these ten days to catch a glimpse of the majestic deity. On the eleventh day, the idol is taken out in a grand procession amidst singing and dancing on devotional songs. The idol is then immersed in the sea, bidding adieu to the Lord who proceeds to his home in Kailash.
  • Sankashti Chaturthi: The auspicious dates fall on the fourth day of the Krishna Paksha or the waning phase of the moon every month of the Hindu calendar. The day is extremely sacred to Ganesha devotees worldwide, who observe fast on these days. The importance of the day is mentioned in the Puranas like the Narasimha Purana and the Bhavishaya Purana. It is believed that Lord Krishna himself explained the importance of the Pooja to Yudhishthar of the Pandavas. On this day, the temple performs important Poojas to the Lord to remove obstacles in the devotee’s life and grant prosperity. Mahapuja is performed for the deity by reciting the Purush Sukt, Brahmanaspati Sukt, Atharva Sheersha, Ganapati Sukt and the Saraswati Sukt.
  • Hanuman Jayanti: The day marks the birth of Lord Hanuman. The festival is celebrated in the month of Chaithra in Maharashtra. On this day, special religious discourses and Poojas are held for the Lord which begin at dawn and end after sunrise. It is believed that the Lord was born at sunrise on this auspicious day.
  • Akshaya Tritiya: The auspicious day is celebrated in the month of May in the Temple. Special Poojas dedicated to the Lord are performed on the day. It is believed that the benefits of doing Jaap, Yagya, and Punya will never diminish but remain forever with the devotee. Along with Ugadi and Vijayadasami, Akshaya Tritiya is believed to be one of the days that are free from all ill-effects.

Besides these festivals, Gudi Parva, Ram Navami, Ganga Dussehra, Nag Panchami, Gokulashtami, Navaratri and Mahashivaratri are some of the other joyous occasions celebrated at the temple premises.

How to reach Siddhivinayak Temple?

  • By Air: The distance from the Chhatrapati Shivaji International Airport to the Siddhivinayak Temple Mumbai is 15 km and takes about an hour depending on the traffic conditions. One can hire a taxi from the airport to Prabhadevi. Mumbai is the financial capital of India and is well connected to all major cities of the country via major airlines.
  • By Train: Dadar is the nearest railway station and is a ten-minute ride to the Temple complex from here. Local trains ply between Dadar and major railway stations like the CST Terminal, Churchgate and Santacruz. Mumbai CST Terminal is well connected to all major cities of the country.
  • By Road: The city of Mumbai is connected to all major nearby cities like Panaji, Pune, Thane, Bengaluru, Ahmedabad, and Surat via wide national highways. The state transport operated government buses from all important towns and cities of Maharashtra. The private bus service also operates regular buses in and out of the city. The city also boasts of good local transport connectivity by buses and taxis.

Where to stay?

A large number of hotels, lodges and guesthouses are available for tourists. Since Mumbai is a coastal city, there are several options for staying in beachfront villas and hotels. The pricing of rooms is on a higher side in the city. The city boasts of several five-star hotels such as the Taj, Trident, and the Four Seasons. One can also book guesthouses like the one run by ISKCON.

Where to eat?

Mumbai is one of the best cosmopolitan cities to experience a wide range of delicacies. One can find an incomparable range of cuisines like Maharashtrian, Coastal, North-Indian, Mughlai and Muslim food, South-Indian, Chinese, Japanese, Italian, Thai and European.

The options to taste these delicacies range from excellent seven-star hotels to local cafes and dhabas that are dispersed through this huge city. The chaats are a must-have at the Juhu and the Chowpatty beach. Vada Pav and Pavbhaji are a must-try. The Khao Gully in Colaba is particularly famous for its Maharashtrian food.

What are some places to visit near Siddhivinayak Temple?

Explore Mumbai
The city of Mumbai has something to offer to everyone.
  • Mahalakshmi Temple: The famous Mahalakshmi Temple is located 6 km from Siddhivinayak Temple. The presiding deity is Goddess Mahalakshmi is a form of Goddess Shakti or Adi Parashakti. The Temple was built in 1785. The deity is represented by her three forms – Mahakali, Mahalakshmi and Mahasaraswati. The Temple is famous for its yearly grand celebrations of the festival Navaratri.
  • Mumba Devi Mandir: The deity of the famous temple is Maha Amba, known as Mumba in Marathi. The Goddess is the patron deity of the Fishermen of Mumbai, the original inhabitants of the city. The city of Mumbai is named after the Goddess. The original temple dated back to the 15th century. However, it was destroyed and the new structure was built in the 18th century.
  • Sri Radha Rasabihari Ji Temple, ISKCON: The temple complex is located near the Juhu beach. The presiding deities of the temple are Sri Gaura-Nitai, Sri Radha Rasabihari and Sri Sita – Ram, Lakshman and Hanuman. The temple is an architectural landmark and is visited by thousands of devotees and tourists every day.
  • Swaminarayan Temple: The temple dedicated to Sri Swaminarayan is situated in the Bhuleshwar area of Mumbai. The Temple is nearly 100 years old. The Temple follows the Swaminarayan Sampradaya. The tri-spire structure houses the deities Hari Krishna, Gaulokvihari and Radha, Laxminarayan Dev and Ghanshyam Maharaj.
  • Jogeshwari caves: The cave temples of Jogeshwari in Mumbai are some of the earliest cave shrines dedicated to both Hinduism and Buddhism. They date back to 550 AD. The cave complex is used as a temple by the locals who worship the ancient idols of Lord Shiva, Hanuman, Ganesha and Lord Dattatreya. It is believed that the cave also enshrines the footprints of Goddess Jogeshwari who is worshipped by many as Kuladevi.

Frequently Asked Questions about Siddhivinayak Temple

Is the Siddhivinayak Temple open throughout the year?

Yes, the Siddhivinayak Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Siddhivinayak Temple is free of cost. However, if you want to avoid the long queues, you can access VIP Darshan by paying Rs. 100/- per person.

Is there any Online Darshan facility available?

Yes, please visit the website http://www.siddhivinayak.org/ for Online Darshan.

Can one carry mobiles and gadgets into the temple?

Yes. All electronic gadgets are strictly allowed (viz. mobile, camera, laptop). However, photography inside the temple is prohibited.

Is there any facility for specially-abled and senior citizen?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during the summers?

The summers at Mumbai start from February and continues until May. The summers here can be hot and humid. Temperatures during the daytime often go up to 32 º C.

What are winters like in Mumbai?

In Mumbai, winters start in November and continue until January. The temperatures during this time range from around 18 º C to 28 º C. The weather during this time is warm and pleasant.

If you have any questions about The Siddhivinayak Temple, please leave a comment below, and we will get back to you within one hour.

Mahad Ganpati Temple Ashtavinayak Guide-Timings, Poojas and Significance

August 19, 2019, Sasidhar Darla 1 Comment Filed Under: Maharashtra Temples Tagged With: Ashtavinayak Temples, Ganesha Temples

Mahad Ganpati Varad Vinayak Temple is dedicated to the Hindu deity Lord Ganesh and is one of the Eight Ashtavinayak Temples of Pune in Maharashtra. The temple is in Mahad village, Raigad district. Subhedar Ramji Mahadev Biwalkwar built the Mahad Ganpati Temple in the year 1725.

Planning to visit this temple? Have a look at our Ashtavinayak Yatra Tour Packages.

Mahad Ganpati Temple – Facts

Deity Lord Ganesh
Location Mahad, Maharashtra
Significance Part of Ashtavinayak Temples
Best Time to Visit July – November
Darshan Timings 5:30 AM to 09:00 PM
Entry Fees Free
Vehicle Parking Fees Free parking space available
Photography Not Allowed
Dress Code Traditional
Festivals Badrapat Sudh, Magh Sudh, and Ganesh Jayanti
Mahad Ganpati Temple tour in a short video

Devotees who pay a fee of INR 31,000 have an opportunity to worship the Lord for the entire day. Moreover, no priests or officials will interrupt the devotee during his prayers.

Timings and puja of Mahad Ganpati Temple

Puja and Rituals at Mahad Ganpati Temple
Devotees lining up for Puja and Rituals at Mahad Ganpati Temple
Timings From
Darshan Starting Time 5.30 AM
Temple Closing Time9 PM
Panchamrit puja 8 AM
Sahastravartan Puja
Ekadashan

Mahad Ganpati Temple performs rituals on behalf of devotees. The priest offers Holy ash and Prasad to devotees who do the rituals.

What is the significance of Mahad Ganpati Temple?

The significance of the Mahad Ganpati temple is that the Varad Vinayak idol is self-manifested. The Lord’s idol was found immersed in a lake in the year 1690 by a Ganesh devotee named Paundkar. Devotees can come into the sanctum sanctorum and directly worship the Lord at Mahad Ganpati Temple.

  • The Varad Vinayak idol at Mahad Ganpati Temple faces east and the trunk is turns left.
  • Lord Varad Vinayak at Mahad Ganpati Temple is accompanied by consorts Riddhi and Siddhi
  • The sanctum sanctorum had a Nandadeep or a perpetual oil lamp, which is believed to burning continuously since 1892
  • Further, Mahad is a scenic village and offers an excellent ambiance for people who wish to meditate
  • Gagangiri Maharaj, a spiritual leader did penance on the water of a nearby dam
  • According to beliefs, Gritsamada created the Ganana Twam. The mantra is a very powerful chant when praying to Lord Ganesh.

The idol at the Varad Vinayak Mahad Ganpati Temple is Swyambhu and the temple is actually recognised as a Math.

Idol of Lord Ganesh at Mahad Ganpati Temple
The divine idol of Lord Ganesh that can be seen inside the sanctum of Mahad Ganpati Temple.

Legends and History of Mahad Ganpati Temple?

The history attached with Mahad Ganapati temple relates to the following legend:

Legend of Varad Vinayak: During his hunting trip, Prince Rukmaganda of Koudinyapur stopped at Rishi Vachaknavi’s hermitage. The Rishi’s wife Mukunda admired the handsome prince and tried to seduce him, but the righteous Prince refused. But, Lord Indra saw the plight of the lovesick Mukunda.

Therefore, he impersonated Prince Rukmaganda and fulfilled her desire. Mukunda soon gave birth to a son Gritsamada, who grew up to be a great scholar. Gritsamada was once invited to debate along with great Rishis. One of the Rishis refused to debate with Gritsamada as he was not a true Brahmin.

A surprised Gritsamada questioned his mother and learned about his birth. In a fit of anger, he cursed that she will turn into a thorny plant. Mukunda, in turn, cursed Gritsamada that he will have a demon child. When the two were cursing each other, a celestial voice said that Gritsamada was Lord Indra’s son.

A repenting Gritsamada retreated to Pushpak forest and performed penance to Lord Ganesh. Pleased with his prayers and devotion, Lord Ganesh appeared before him and granted him a boon. Gritsamada requested that he be recognized as a Brahmin and also that Lord Ganesh stay in this forest and bless the people.

Hence, Lord Ganesh granted his two wishes and stayed in the forest. So, Gritsamada called Lord Ganesh as Varad Vinayak or the Lord who grants wishes.

Scenically located this temple is adjacent to a beautiful pond and it is believed that the idol of the Lord was found immersed in the nearby lake.

The architecture of Mahad Ganpati Temple –

The temple is in all respects basically planned with a tiled rooftop. It has an arch 25 feet high with brilliant apex and a brilliant summit (Kalas) which has a beautifully carved cobra. The Temple is 8 feet long and 8 feet wide.

The first icon of Varad Vinayak can be seen outside the sanctum. Since the symbol was in a severely endured condition, the temple trustees inundated that icon and blessed another icon in that place. Be that as it may, such a choice of trustees was protested by few individuals and a suit was documented in the district court.

Presently two icons, one inside the sanctum and one outside the sanctum can be seen. The sanctum made up of stone and encompassed by flawlessly cut stone elephant carvings, houses the symbol.

A Gomukh is seen on the north side of the temple from which streams the heavenly water. A blessed lake is located on the west side of the temple. This temple additionally has the symbol of Mushika, Navagraha Devtas, and Shivalinga.

It is also believed that the person who receives a coconut as Prasadam during Maghi Chathurthi is blessed with a son.

Which festivals are celebrated at Mahad Ganpati Temple?

Ganesh Chaturthi Festival
The celebration of Ganesh Chaturthi at Marad Ganpati Temple

Some of the festivals celebrated at Mahad Ganapati Temple are:

  1. Bhadrapath: Lord Ganesh’s birth celebrations known as Ganesh Chaturthi or Vinayak Chaturthi is a key festival in the state of Maharashtra. In Mahad, Lord Varad Vinayak’s birthday is a five-day festival from Bhadrapath Shudh 1 to Bhadrapath Shudh 5 (August –September)
  2. Magh: The Magh Utsav is an important festival at the Varad Vinayak Temple. The celebrations take place from Magh Shudh 1 to Magh Shudh 6 (January – February).
  3. Shravan: Janmashtami or Krishna Ashtami, Lord Krishna’s birthday is celebrated here with a Dahi Handi event during Shravan ( July- August)
  4. Holi: The colorful festival of Holi is in the month of Phalgun (February/March), on Phalgun Shudh Poornima.
  5. Aashad: Chaturmas symbolizes Lord Vishnu’s four months slumber. The beginning of Chaturmas is in the month of Aashad (June-July). Devotees can participate in Puram Pravachan program during this period.
  6. Ashwin: Devotees celebrate the Dusshera festival here on Ashwin Shudh 10 (September/October). During the festivities, Lord Ganpati is taken on a palanquin procession across the village.

How to reach Mahad Ganpati Temple?

Map of Ashtavinayak Temples in Maharashtra
The Route Map of all the eight Ashtavinayak Temples in Maharashtra
  • Road – Mahad Ganpati Temple is 63 km from Mumbai and 85 km from Pune. Mahad enjoys good roads and several buses operate from Mumbai, Thane, and Pune.
  • Rail – The nearest railway stations are in Khopoli and Karjat. All Express Train Services halt at Karjat Station.
  • Air – The nearest airports are in Mumbai and Pune and they are equidistant to Varad Vinayak Temple. There are numerous numbers of taxis and buses that will take you to Mahad from outside the airport.

Where to stay near Mahad Ganapati Temple?

Mahad has a Bhakta Niwas or Pilgrim’s rest house with clean rooms at very nominal rates. Mahad doesn’t have any hotels, but devotees can either choose between the rest house of stay at Mumbai / Pune.

  • Varadvinayak Ganpati Bhakta Niwas is the ideal place to stay here. The rooms and loos are clean and well-maintained. Rs.200 is charged for a room and beddings are provided by the trust.

Where to eat near Mahad Ganapati Temple?

Maharastrian Cuisine
Devotees can enjoy Maharastrian Cuisine in their way to Mahad Ganpati Temple.

The Mahad Ganpati Temple offers Prasad for devotees. Villagers and priests also offer Thali meals which are pre-booked. Also, devotees who make day trips to Mahad can also choose to eat in the city of Mumbai/Pune where one can find excellent and diverse food options.

  • Lunch is provided as prasad by the temple (noon-2 pm).
  • Else, villagers (temple officials guide visitors to them) provide good meals for Rs 40 per thali.

What are the sightseeing places near Mahad Ganapati temple?

Temple near Mahad Ganpati Temple
Devotees who visit Mahad Ganpati can also travel to Khopoli to visit the temples there.

Temples near Mahad Ganapati Temple are:

  • Gagangiri Ashram, Khopoli: According to beliefs, Gagangiri Maharaj, a prominent spiritual leader did penance in Khopoli and nearby forests. He attained Samadhi at his Ashram in Khopoli which attracts devotees. The ashram is 21 km from Mahad Ganpati Temple
  • Shankar Mandir, Khopoli: Nana Phadnavis, built an oval-shaped reservoir and a temple dedicated to Lord Shiva. The temple does not have an idol, but an image which visitors worship. Mahasivarathri festival fair attracts a lot of devotees to this temple. The Shankar Mandir is 28 km from Mahad Ganpati Temple.

There are statues of four elephants on four sides of the temple that are said to guard the temple.

What are the other Ashtavinayak Temples?

Asthavinyaka temples
The divine idols of Lord Ganesh in different Ashtavinayak Temples in Maharashtra

The other Ashtavinayak temples are:

  1. Mayureshwar Temple, Morgaon – This is the first of the Ashtavinayak Temples. Devotees begin and end their journey at the Mayureshwar Temple. The temple got its name after the legend of Mayureshwar – Lord Ganesh riding a peacock.
  2. Siddhi Vinayak Temple, Siddhatek – This temple is the second in the list of Ashtavinayak Temples. Lord Vishnu is believed to have appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh.
  3. Ballaleshwar Temple, Pali: This temple derives its name from Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple whose name is after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.
  4. Chintamani Temple, Theur – This temple is the fifth in the list of Ashtavinayak temples. Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila.
  5. Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son).
  6. Vighneshwar Vinayak Temple, Ozar – This temple is the seventh in the list of Ashtavinayak Temples. Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. Then, the troubled devotees turned to Lord Ganesh who defeated the demon at this place.
  7. Mahaganapati Temple, Ranjangaon – This is the last of the Ashtavinayak Temples. Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura.

Frequently Asked Questions about Mahad Ganpati Temple –

Is there online booking available for Mahad Ganpati Temple?

Entry to the temple is free and no booking is needed to visit the temple.

Where can we stay near Mahad Ganpati Temple?

The Dharamshala or Bhakta Nivas is the best option to stay near Mahad Ganpati Temple. Also, they can be found at cheap rates.

What is the nearest airport to Mahad Ganpati Temple?

The nearest airports are in Mumbai and Pune at a distance of 63 km and 85 km.

What is the temperature in Mahad Ganpati Temple?

The maximum temperature in summer can reach till 35°C. The minimum temperature that can fall down is 13°C in winter.

What is the significance of Mahad Ganpati Temple among Ashtavinayak Yatra?

The Mahad Ganpati Temple comes in 4th number during the Ashtavinayak Yatra.

What is the prasad’s usually offered in the temple?

Ladoo and Modak prasad which are known to be favorite of Lord Ganesh are offered in the temple.

How do devotees pray in the Mahad Ganpati Temple?

Devotees can offer prayers in the Garbhagriha of Mahad Ganpati temple. Flowers, Garlands are the main offerings made at Mahad temple.

Swaminarayan Temple Mumbai Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Vishnu Temples

Swaminarayan Temple is a popular Hindu temple and is a part of the Swami Narayan Sampraday. Swaminarayan Temple located in the Bhuleshwar area of the Mumbai city of Maharashtra state of India and is dedicated to the Lord Swaminarayan who is an incarnation of Lord Vishnu and extremely popular among the Vaishnava-ites. The temple is the oldest temple dedicated to Lord Swami Narayan and is known to be about 100 years old.

Jeevanpran Swamibapa had a wish that there should be a grand centre for the divine Karan Satsang which should become a centre of spirituality and charity and everyone should benefit from this Satsang in the important city of Mumbai. Therefore, the temple was built by his divine holiness Acharya Swamishree to fulfill the wishes of Jeevanpran Swamibapa. The temple has been established in the prestigious region of Mahalaxmi in Mumbai and is visited by many devotees.

The temple was built in 1868 on the day of Vaishakh Shukla Ekadashi by Ranchhoddas Pranjeevandas who was the builder of the first ever Shree Swami Narayan temple in the city of Mumbai. He had built the temple by breaking and rebuilding his personal residence. Acharya Maharajshri Bhagwatprasadji Maharaj instated the deities of Hari Krishna Maharaj, Gaulokvihari, and Radhika.

swaminarayan Temple 2

Structure of the Swaminarayan Temple

The Swami Narayan Temple has a tri-spire structure and has the idols of Lord Laxmi Narayan Dev, Hari Krishna Maharaj, Ghanshyam Maharaj, Gaulokvihari, and Radha. The Shikharband temple comes under the Gadi of Laxmi Narayan Dev (Vadtal). The popular temple along with many others has given rise to the flower market in the Bhuleshwar area as there was a high demand of flowers for offerings to the deity in these temples.

Tri-spire temple: In 1903, the deities of Ghanshyam Maharaj and Lakshmi Narayan Dev were instated in the present tri-spire temple structure on the occasion of Vaishakh Shukla Dwadashi by Acharya Maharajshri Lakshmiprasadji. A devotee of Swami Narayan, Rao Bahadur Sheth Curumsey Damjee had generously contributed towards the reinstatement of this temple with all material, physical and intellectual resources. His associates and friends also donated to this work and his close associate and one of his friends, Shree Mathurdas Vaishnav too had donated Rs. 25,000/- towards this work.

The pious Swaminarayan Temple had been built at Bhuleshwar with an elaborately carved frontage. The grand temple and the frontage are a real visual treat in the otherwise shabby surroundings of the region. Swaminarayan Temple has many different spaces and about twenty-five steps lead the devotees to the audience hall (Sabhamandap). Swaminarayan Temple has many shrines including a shrine dedicated to Lord Ganesha and one for Lord Hanuman on the left and right of the audience hall. In all, the temple has three main shrines. The shrine that is on the east has the idols of Hari Krishna Maharaj, Gaulokvihari, and Radhika. In the center, there are shrines of the popular Gods Ghanashyam Maharaj, Narayan, and Laxmi, who is the consort of Lord Narayan.  The shrines located on the west houses resting place for the deities. The Sabhamandap has a dome which is a visual treat as it has upon it the painted scenes from the Krishnalila (Sports of Krishna). The temple’s dome is supported by fifty-four pillars. The temple has a big audience hall on the first floor and this is the place where religious discourses and sabhas are held regularly.  The Swami Narayan Temple holds weekly assemblies at this place and many devotees attend these assemblies in the presence of the holy teachers.

History & Legend of Swaminarayan Temple

Lord Krishna has said in the Bhagavad Gita that “Whenever religion suffers tormented regression I re-create myself to uproot irreligion and reestablish good religion to protect the gentle folk and to destroy the evil ones in every age”. (Geeta 48-49).

Lord Shree Swami Narayan (who is revered as a form of Lord Vishnu) had never actually visited the city of Mumbai but whilst he had given darshan upon this earth, he did send many of his devotees and saints according to several instances to this region. These saints and disciples were sent with the main purpose of preaching about his faith and also to perform various official duties in this region. Thus, various eminent disciples of Lord Swami Narayan had during the time of Sadguru Shree Gopalanand Swamibapa and whilst Jeevanpran Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa gave darshan, lived in Mumbai to get their company.

Jeevanpran Swamibapa had in his childhood days lived in Kheda with his parents Muljibhai and Ichhaba. His father Muljibhai was a key government official and, therefore, had to travel to Mumbai very frequently. Hence after completing his education in his hometown of Ahmedabad, Jeevanpran Swamibapa went to Mumbai for work. He there attended this temple in the Bhuleshwar region of Mumbai. It was at that time that Jeevanpran Swamibapa met Khimjibhai Darji of Rampara and Jagjeevanbhai of Sayla, and both of them were ardent followers of Jeevanpran Bapashree. So, Jeevanpran Swamibapa was first introduced to Shree Abji Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa in Mumbai. After some years of association, Jeevanpran Swamibapa finally accepted initiation as a saint from Shree Ishwarcharandasji Swamibapa and thus became the protector and propagator of the glories of Lord Shree Swami Narayan and started spreading Jeevanpran Bapashree’s sublime principles throughout the world.

Jeevanpran Swamibapa’s and his disciples were sincere devotees and followed the strict disciplines that were decreed by Lord Shree Swami Narayan. They used to travel al lot to Mumbai for official duties and whenever they travelled to or from abroad, they would definitely go to Mumbai. But the lack of facilities made it difficult for them to live in and eat according to the strict requirements of the Swami Narayan Faith. Jeevanpran Swamibapa was also a frequent traveler to Mumbai and whenever he visited, the homes of disciples would need to be emptied so that Swamibapa would live there. Therefore taking all these difficulties into consideration, Jeevanpran Swamibapa finally decided that their organization needed a building of its own for these facilities and after looking for many months, they purchased a bungalow in the Walkeshwar district of Mumbai.

Significance of the Swaminarayan Temple

The Swami Narayan Temple was built about a century ago. The Swami Narayan Sampraday had their Guru in Shri Ramanand Swami who had in the end years of his life moved from Jetpur to Faneni and here in this village, he breathed his last on the 13th day of the bright half of Magshar of the Hindu Lunar year of Samvat year 1858. After the post-death rituals of Shri Ramanand Swami were over on the 11th day of dark half of Magshar in the Samvat year 1858, Shri Sahajanand Swami held a large meeting with all the followers who had gathered there to mourn the demise of Shri Ramanand Swami.

At this moment, a pandit from Bihar Shitaldas was also present in the meeting. He had been moving from place to place in search of a Guru and thus had left his home. When he realized that Shri Ramanand Swami was the Guru who he was searching for, who would enable him in the realization of the Supreme God, he had come to Faneni to meet him. But when he reached there he realized that Shri Ramannd had already left his body and was no more in the world. In this meeting, he explained his objective to Shri Sahajanand Swami hence with serene calmness Shri Sahajanand Swami said that he would be easily able to realize his object if he chants with love and faith the word “Swami Narayan”. Consequently, the glory of the Swaminnarayan Sampraday spread far and wide and many people became devotees of Lord Swami Narayan.

In the year 1967, the disciples purchased two adjacent flats in the district of Babulnath. This accommodation was appropriate for a small temple and also for Jeevanpran Swamibapa to live in whenever he was in Mumbai. The place could also be useful for the saints to reside in, and for disciples to stay when they visited the city. After Jeevanpran Swamibapa had the temple established in Mumbai, he immediately asked his disciples and the saints to locate suitable land that could be used to build a grand Shikhar-bandh temple in the city.

Eventually, in the region of Mahalaxmi, a large plot was identified for the main temple on Bhulabhai Desai Road. This became close to one of Mumbai’s most sacred and well-regarded old temples, the Mahalaxmi temples. Before this temple was built, the plot among the large land used to be home to numerous lawless gangs. They had illegally occupied the makeshift dwellings situated there. They would loot and hurt anyone who passed through that side street after sunset. But by creating a new temple, Acharya Swamishree completely transformed the entire region of Mahalaxmi. The local officials in Mumbai hailed this transformation as a miracle and attributed the beneficial revolution of this locality to Acharya Swamishree.

When Shree Divyadarshandasji Swami was clearing the land with his associates and during the building work, he encountered many difficulties but by the divine grace of Lord Swami Narayanbapa Swamibapa and Acharya Swamishree, the troubles were overcome. On 26 February 1984, the ground breaking ceremony was performed by Acharya Swamishree performed. Building work was then commenced under the direction of Sadguru Shree Uttampurushdasji. The sanctification (Vastu) ceremony was performed at the temple on 17 April 1989 was performed at the Temple

Swaminarayan Temple Timings

The temple opens at 7:30 in the morning and closes at 8:15 in the evening. The temple closes for short intervals for the Rajbhog Thal at 11:15am and between 12 noon to 4PM. In the evening, the temple closes for Thal between 6PM to 7 PM. The temple holds Satsang sabha on Sundays between 5PM to 7PM.

Festivals Celebrated At the Swaminarayan Temple

The temple celebrates many major festivities like:

  • Janmashtami,
  • Mahashivratri,
  • Nrisinha Jayanti,
  • Ram Navami/Swami Narayan Jayanti,
  • Vaman Jayanti,
  • Ganesh Chaturthi, etc.

Apart from all these, the festival of Hindola is celebrated here as part of festivities during the month of Shravan in the Indian hindu calendar.

Poojas and Rituals at Swaminarayan Temple

Swaminarayan Temple follows all the rituals and strict disciplines of the Swami Narayan Sampraday. The priests offer the daily offerings to the God and many aartis and rituals are performed here throughout the day. On festivals, many devotees visit the temple and pray to the Lord.

How to Reach By Road, Rail & Air

Mumbai, being a major Metro city is easily accessible through all modes of transport.

By Air: There are regular flights from all the major cities of the country to Mumbai and the Chhatrapati Shivaji Airport is the major airport.

By Train: Mumbai has many train stations and the major ones are CST and VT. Trains from all major cities stop here.

By Bus: Regular buses cam be caught from Mumbai to a+ll from other major cities of the country and back.

Hotels in Mumbai

Mumbai has many hotels to stay. The major luxury ones are the Taj, Oberoi, and many resorts. The city also has many 3, 4 and 5-star hotels, motels and guest houses.

Temples in Mumbai

Mumbai is the commercial and entertainment capital of India and has many places to explore along with many major temples. Here are some of them:

  • Shri Sidhhivinayak Temple: One of the most popular temples of Mumbai as well as of the country, the temple is dedicated to Lord Ganesha and is visited by many common people as well as by many celebrities. The temple is known to be miraculous.
  • Mumba Devi Temple: Mumba Devi is the presiding deity of Mumbai and the city was named after her. Thus, the temple is popular among the locals.
  • Mahalakshmi Temple: Dedicated to Goddess Mahalakshmi, this temple is a popular temple among the devotees of the Goddess and the region has been named after her.
  • Prabhadevi Temple: Another popular temple of the city, the temple attracts the followers of Goddess Prabhadevi.

Hence, next, whenever you happen to visit Mumbai, do visit the popular Swami Narayan Temple and enjoy spirituality in its best form.

Ajanta Caves

May 5, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

Ajanta Caves, Aurangabad

Aurangabad district in Maharashtra State is a famous place with many tourist attractions and religious sites as well as temples. The Ajanta Caves are one of the most popular and most visited places in Aurangabad district with an extravagant monument. Having 30 rock-cut Buddhist caves that have existed since 2nd century, these caves are exquisite structure that includes sculptures and paintings. They are a great example of the richness of Indian art and painting. These caves are also masterpiece of the Buddhist religious art and have figures of Buddha and depictions of mythological Jataka tales. The architecture of the Ajanta caves is worth witnessing and the caves are cut in the side of a large cliff which is the south side of U-shaped gorge on the river Waghur. They are along the modern pathway that runs across the cliff and were originally reached by the individual ladders from side of river 10–35 m below. The Ajanta caves have been built extravagantly in two phases and the construction started by the 2nd century BCE. The second group of these caves was built in 400–650 BCE. This is a protected monument and is cared by the Archaeological Survey of India. The site has also been a UNESCO World Heritage Site.

ajanta caves

History and Legend of Ajanta Caves

  • This region was previously forested heavily and the caves were hidden in the heavy forests that were later discovered by a British officer in 1819. The buildings are Buddhist monastic that represent many monasteries. These caves have been numbered from 1 to 28 and some of these are unfinished but some have been barely begun. Many of these caves were hidden under the rubble and round the gorge, there are numerous waterfalls and these are audible when the river is high that are audible from outside these caves.
  • These caves have the best of the early Indian wall-paintings and there are not many such survivals from areas of the modern Indian region and they are believed to be related to approx. 5th century paintings in the Sigiriya region in Sri Lanka. Ajanta Caves have elaborated architectural carvings that are considered rare.
  • A little after being rediscovered, the caves became famous due to their exotic setting and the impressive architecture and also due to the unique paintings. These caves were originally in the territory of princely state of Nizam of Hyderabad and Ghulam Yazdani who was the founder of the archaeology department of Hyderabad State in 1914 had played a major role to conserve and research this site. He had also published series of monographs on the caves. This site was considered adventurous till the Nizam’s government had built a modern path in between these caves among the many other efforts that had been made in order to make the site an easy visit.

Significance of the site and the Ajanta Caves

  • The site boasts of the best mural paintings in the country that have survived from earlier and later caves. The paintings also include court-led paintings that are well preserved. Some of the later paintings also concentrate on the Jataka tales that show the previous lives of Buddha as king. These paintings have since deteriorated significantly and a majority of these caves are the vihara halls that were used for prayer and also for living. Such caves are also called as monasteries. There are also some other plainer rooms that were used for sleeping and also for other activities.
  • The earlier caves have been built on eastern end of these horse-shoe shaped regions, and now the caves are in less prominent position. Ajanta Caves have been fully inaugurated that are important for the worship by the devotees of Lord Buddha that has an image in central shrine. The cliff of the first cave has steeper slope than other caves and this provides it a tall and a grand facade. Some caves only have left remains as the fine carving have been carelessly thrown down into the slope into the river but some have still been lost and they may have been presumably carried away in the monsoon torrents.
  • The carvings on the cave are surfaces embellishments and have scenes from life of Buddha along with decorative motifs. There also is a two pillared portico and the cave also has a front-court along with porch that has simple cells on its both ends. Most areas of these porches had been once covered with the murals and some fragments remain on the ceiling of the cave. On the rear wall to the house, a shrine has been carved with an impressive and elaborate seated image of Buddha and his hands have been made in dharmachakrapravartana mudra.
  • The temple has four cells that are located on all the walls and these have paintings that are in fair state in terms of preservation. The paintings depict mainly didactic, ornamental, and devotional scenes that are from Jataka stories that date back to Buddha’s former existence when he was a bodhisattva. The paintings have depicted life of Gautama Buddha and also of his veneration. The caves have two famous individually painted images and also life size figures of bodhisattvas that are Padmapani and Vajrapani that are placed on either side of entrance to Buddha shrine.
  • The paintings are on every surface of these caves except the floor but the art work has eroded in some places due to decay and also due to human interference. Many areas thus are painted walls, pillars, ceilings that are fragmentary. The narratives of the paintings are mostly based on the Jataka tales that are depicted on the walls. The paintings inform the community mainly of the teachings of the Buddha and of his life through the successive rebirths.
  • Some of the caves have also been saved from volcanic eruptions and thus still contain some major volcanic remains that also increase the attraction and significance of the site. This is today the most popular and most visited tourist destination in the Maharashtra state and is extremely crowded at the time of holiday. The Maharashtra Tourism Development Corporation had in 2012 announced their plans to add this site to ASI visitor centre. They are also trying to get a better idea of these paintings and decipher them.

Ajanta Caves Timings

Ajanta Caves are open on all days except Tuesday and are open till sunset. The entry fees per person is Rs. 10/- and Rs 25./- are charged for clicking pictures and videography inside the caves.

How to reach by Rail Road and Air

Aurangabad is one of the most popular tourist hubs and thus has many visitors especially in the holiday season. The past glory and heritage of this city are the main attractions of Aurangabad. The Ajanta and Ellora caves are a major tourist attraction of the city and these caves are recognized as world heritage by UNESCO. Some other places to visit are the spectacular Mughal monuments, Bibi ka Maqbara and many other sites are extremely enjoyable in the city.

The caves also have a dedicated archaeological museum that is also a well noted tourist spot in the city. This place also has many historical and cultural places. The city has many ways to be reached and can be reached through multiple means of transport. Aurangabad is well connected by all major means like air, rail and road as per the tourist’s convenience. The city’s airport connects to all major cities and traveling to this city through air can be a very comfortable option while one can also travel by rail to the city.

By Air: Aurangabad has regular flights from all other major cities of the country and the major airport is the Chikkalthana Airport.

By Rail: Aurangabad is also well connected to all other major cities of India via regular trains. The major stations are Aurangabad, Rotegaon, Chikalthan, Mukundwadi Halt.

By Bus: One can get regular buses to the Aurangabad city from all other major cities of the country. The major bus station is Aurangabad.

The city is well connected and has efficient connectivity by all means of transport to various cities. There are a number of buses connecting Aurangabad to other cities and the journey is a comfortable one.

Hotels in Aurangabad

There are many 3, 4, and 5-Star hotels in Aurangabad that are extremely comfortable and have great services. The major hotels in the city include Hotel Atithi, Lemon Tree Hotel Aurangabad, VITS Hotel, Green Olive, Vivanta by Taj Hotel Oberoi and J P International. All the above hotels are extremely spacious and comfortable with all facilities. The tourists visit Ajanta caves and museums mostly in the holiday season and that is when the hotels are jam packed.

Nearby Attractions and Temples

The major attractions of the city of Aurangabad apart from the Ajanta and Ellora Caves are as follows:

Bibi Ka Maqbara: The place is situated about 3kms from the main city and is the resting place of Aurangzeb’s wife, Rabia-ud-Durrani. This place is an imitation of Taj Mahal, Agra. The burial site or the Maqbara is situated in middle of spacious Mughal garden that has axial ponds and fountains along with broad pathways and clean pavilions.

Panchakki: The 17th century water mill is situated at distance of about 1km from city. The water mill is famous for the vast underground water channel that traverses about 8kms. The mesmerizing artificial waterfall and beautiful water fountains increase the beauty of the place and thus is one of the most visited sites of the city.

Gates in Aurangabad: The most interesting place to visit in the city is the 52 ‘gates’; they have a local history and are visited most often. The historical gates increase the legend of the place and thus are one of the most visited sites of the city.

Naukhanda palace: Built by Malik Ambar, the massive portal gateway is a grand palace in the city with nine apartments. The interior buildings have five zananas, a Divan-i-Aam, a Divan-i-Khas, a masjid and a kacheri and each of this is provided with a garden and also with a cistern.

Salim Ali Lake & Bird Sanctuary: The Salim Ali Sarovar which is popularly known as the Salim Ali Talab, is a major place of interest that is located near Delhi Gate right opposite the Himayat Bagh in Aurangabad. The site is located in northern part of the city and was known as the Khiziri Talab during Mughal Period. The place was renamed after the well known ornithologist and naturalist Salim Ali. The site also has a bird sanctuary and also a garden that is well maintained by the Aurangabad Municipal Corporation.

Aurangabad Caves: The caves are situated at a distance of 5kms, and are nestled amidst the hills. These 12 Buddhist caves date back to 3 A.D. and are of particular interest as there are Tantric influences that are evident in the iconography and also in the architectural designs of these caves. The caves also offer a panoramic view of the whole city as well as of the imposing Maqbara.

Aurangabad has always been held as a town of great importance due to the history and legend associated with it. The popular tourist destination in the country has a lot to offer to the visitors. The town holds major significance in terms of history as well as mythology and is an important Buddhist site. The place has a lot to offer to the tourists and they back a lot in term of spiritualism as well as heritage and thus they keep coming back to experience the utmost enjoyment.

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