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Maharashtra Temples

Khandoba Temple

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People have been visiting various places to pay their respects to various deities across the world. Tourism has been redefined once again through religious purposes.  By the Biblical period, these vital religious centers serve not only an essential constituent of the cultural landscape but have also become major players in local marketing too. Religious travel and tourism have become an important aspect of the industry and all major travel organizations are offering comprehensive packages to clients as well. In the contemporary world, the tourism market has expanded significantly and hence it includes sub-niches that range from luxurious travel plans to backpacking and from religious institutional travel to volunteer-oriented experiences. Traveling on a pilgrimage does not merely refer to visiting a particular destination, but it is also coupled with a humanitarian cause. While people may go to a particular place to worship a specific deity, the travel also has additional attractions. Jejuri is a city in Maharashtra that comes under the Pune district. It is famous for being the abode of Lord Khandoba. This town is popular for being the home to one of the most sacred temples in the state and hence this place is also called as the Khandobachi Jejuri. The Khandoba Temple is situated in the Jejuri town which lies in the south-eastern region of Pune. It is a very popular temple which stands favorite among the tourists for not only its brilliant architecture but also for the legends that are associated with this sacred place of worship.

History and Legend of Khandoba Temple

  • According to the legends, the story starts with Aurangzeb attacking the sanctuary amid one of his crusades when he conquered another fort named the Daulat Mangal Fort which is close to this spot. He saw the Jejuri fortress (which was enclosing the sanctuary) post conquering the Daulat Mangal fort. He wanted to conquer the Jejuri Fort too and therefore reached with his armed force to this fort. However, he found that the strong doors were shut. So he needed to break the walls of the fort in order to invade. He then requested to make a hole in the wall by putting an explosive precisely at the spot where the Savalaksha Bhunga lies now.
  • At this time, there a large swarm of bees appeared from the hole in quick succession. These honey bees attacked the armed force of Aurangzeb with loud noise by covering every warrior’s body. So the soldiers informed this to Aurangzeb who was completely paralyzed. At this time, a Hindu soldier informed him about the power of Lord Khandoba who is ever watchful to protect his fans. He then recommended that by showing up before the Lord is the only way to resolve the problem. So, Aurangzeb made an offering of One Lakh and a quarter coins to God Khandoba. At the point when the offering was made, the honey bees vanished soon. So Aurangzeb did not know how it happened, but rather understood that God was so intense that he had to bow down before Khandoba.
  • Jejuri has additionally been a truly imperative spot as Shivaji met his dad Shahaji here after a long stretch. The meeting is actually very important as both of them talked about the methodologies that can be used against the Mughals. At that period, Jejuri was one of the major hill forts in the southern region.

Significance of the Khandoba Temple

  • Khandoba otherwise known as Khanderao, Khanderaya, Malhari Martand and Mallu Khan is a territorial Hindu divinity, revered as Martanda Bhairava, a type of Shiva, mostly in the Deccan level of India.
  • The worship of Khandoba started during the 9th and 10th centuries from a folk deity into a composite of God having the qualities of Shiva, Bhairava, Surya and Karttikeya Skanda. He is defined either as a Lingam or as a picture riding a bull or a horse.
  • The temple of Khandoba at Jejuri has been built on the top of a small hill. A devotee needs to climb almost 200 steps to reach this holy place.
  • It is considered to be among one of the important Gods who is more significantly worshiped by Dhangar, the oldest tribes in Maharashtra.
  • Moreover, the pilgrims believe that the Lord Khandoba is also the God of Sakamabhakti i.e. the God who fulfills all the desires of his devotees.
  • The competition of handling the sword on Dussera Day is very popular at Jejuri because the participants have to lift the sword high for the maximum time.
  • One can without much difficulty, see the view of Saswad and Dive Ghat if the climate stands suitable. The pilgrims can enjoy the number of “Deep Mala “( Light Stands of Stones ) while climbing the slope. Jejuri is truly well known for its old Deep Mala. The sanctuary over the slope is beautiful. Despite the fact that it is a simple temple, yet it still looks lovely. The sanctuary can be partitioned into Mandap and Gabhara. The two bells and icons in the sanctuary are gorgeous.
  • The idol of the Khandoba shrine stands equally amazing. There are various weapons like sword, damaru and paral which are historically important. People visit Jejuri to see the crystal stands too.
  • Some of the common terms include ‘Khandobacha Yelkot’ and ‘Jay Malhar’. There are many sculptures situated in and around this sacred place of worship.

Khandoba Temple Timings

  • The temple remains open for its devotees from 6 A.M. to 8 P.M.
  • Devotees can offer prayers at all days in a week.

Khandoba Temple Food Timings

  • The temple offers Prasad to the devotees after 2 P.M.
  • Pilgrims can also offer Prasad to the deity in the form of fruits and dry sweets.

Festivals celebrated at the Khandoba Temple

  • On Dussera, an annual festival is organized on a large scale. Khandoba Palanquin procession is the main event during this occasion. This is carried from the Kadepathar cliff to the main shrine. After the procession, nearly at dawn, a 30 feet Ravanimage is burnt. A fire cracker show is organized and the experience it provides is one of its kinds.
  • Mahasivaratri is another event that is celebrated with pomp by the devotees. Pilgrims gather in the temple since early morning and offer pooja to the Lord. People worship throughout the night and sadhus chant hymns.
  • Some other festivals that are observed in this temple include Ram Navami, Diwali etc.

Poojas and Rituals of Khandoba Temple

  • Abhishek is performed on the Swayambhu Linga in the early morning at 5 A.M.
  • The Lord is offered garlands, incense sticks, Bilva leaves, sweets, and fruits. Lamps are lit and the Shiva mantra “OM Namah Shivaya” is recited.
  • When a devotee offers milk or water to the Shivalinga, it flows in a particular direction. This sacred water should not be crossed.

How to Reach: Road, Rail, and Air

  • By Air- Traveling by air is considered to be the best option for people who want to travel in less time. For such travelers, the Pune Airport is the nearest airport in order to reach the Khandoba Temple. There are cab services available from the airport for commuters.
  • By Train- Railways is the backbone when it comes to Indian mode of transportation. Every day there are numerous passengers who travel by train. And, Jejuri can also be reached from any location in India. There are many express and passenger trains that halt at the Jejuri Railway Station. From there, one can hire a taxi or opt for a bus to reach the auspicious temple.
  • By Road- For people who love to travel by roads, the Khandoba Temple is easily connected with all the national and state highways. Driving is approx 200 km from Mumbai to Jejuri road. While driving, it is vital that you take the Pune Expressway (drive approx 110km on Expressway) exit to Mumbai Pune Bypass road (drive approx 40km keeping right) then turn left to Angraj road ending in Jejuri road.

Hotels in Maharashtra: Where to stay

There are various kinds of accommodation available for tourists who visit the state of Maharashtra. From luxurious to budget hotels, there are many options for the travelers. The rent of the rooms depends on the one selects. The rooms are generally well furnished and equipped with all modern facilities. Some hotels even have private balconies for guests to retire. It is always advisable to book your hotels in advance if you plan to reside near the Khandoba Temple. There are not many hotels available in that region. For people who love pampering, choose your accommodation that provides personalized spa services. In general, all the leading hotels offer pickup and drop services to the airports and major railway stations for their clients.

Where to eat

Maharashtra cuisine is generally spicy in nature. People in this region prefer vegetarian food but all the international restaurants offer nonvegetarian eating options as well. Some breakfast options that are relished by both the tourists and the natives alike include poha, upma, samosa, and jalebi. Vada pav and Misal pav are distinct to this region. For a more comprehensive meal as lunch, one can either order separate dishes or opt for a Thali system. A Thali basically refers to a complete meal which comprises of rice, roti, dal, vegetables, pickle, dahi, salad and a sweet. And individuals who would prefer to opt for fine dining; there are many leading restaurants that offer international cuisines at a competitive price range. From Mexican to Thai and Italian, there are assortments of options for people who love to gorge on unique dishes every time.

Nearby Temples

  • Aangameshwar Mandir- It is a perfect destination for people who want to plan a pilgrimage tour with your dear ones. World standards, extraordinary architecture, innovative layouts, and well-thought execution make the place a highly coveted point of tourist interest. This temple at Saswad is quite popular among the devotees.
  • The Yamai Devi Temple- Itis situated in a hill complex at Pune in Maharashtra. The top of the hill can either be reached by using the steps that begin at the bottom of the hill or by car utilizing a somewhat unsafe road. The icon of Devi Mahishasur Mardini Yamai in black stone is almost around 2 meters high and is in a cross-legged sitting position. The sanctuary is the family place of worship for countless families. The highest point of the sanctuary has pictures and icons of different Hindu gods.
  • Vithal Rakhumai Temple- It is the fundamental center of worship for Vitthal, accepted to be a form of Bhagwan Krishna or Vishnu and his consort Rakhumai. It is the most visited sanctuary in Maharashtra. The Warkaris begin walking from their homes to the sanctuary of Pandharpur in gatherings called Dindi to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river of Chandrabhaga on whose banks Pandharpur lives is believed to wash away all the sins of the devotees. All the devotees are permitted to touch the feet of the idol of Vithoba.
  • Rokdoba Hanuman Mandir- It is a famous and popular temple that is dedicated to Lord Hanuman. Pilgrims who visit the Khandoba Temple definitely pays a tribute to this shrine as well. It serves as a prominent sightseeing attraction and there is also a Lord Rama temple located nearby this temple. Although visitors throng the temple all around the year but it is during special occasions like Ram Navami and Dussera that the numbers go up. People stand in the queue to offer pooja and seek blessings of the Almighty. There are special poojas that are performed in this temple during that time. The temple remains open on all days in a week.

Grishneshwar Temple Guide – Timings, Poojas, and History

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Grishneshwar Temple is located in the Aurangabad district of Maharashtra. It belongs to the celebrated list of 12 Jyotirlinga temples of Lord Shiva. This temple is nearly 3000 years old and the Linga faces east. The sanctum sanctorum includes Lord Grishneshwar and his consort Grishneshwari.

Planning to visit this temple? Have a look at our Jyotirlingas in Maharashtra Tour Package.

Grishneshwar Temple – Facts

Deity Lord Grishneshwar (Lord Shiva)
Location Aurangabad, Maharashtra
SignificanceJyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings5:30 AM to 9:30 PM
PoojasRudrabhishek
Entry FeeFree
Dress CodeMen: Dhoti, No shirt; Women: Saree, Churidar
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Jyotirlingas in Maharashtra Sri Vaidyanath, Sri Trimbakeshwar,
Sri Aundha Nagnath, Sri Bhimashankar
Grishneshwar Temple
https://youtu.be/6Izt7P73yIY
Grishneshwar Temple Video

The Grishneshwar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

Grishneshwar Temple Timings

Grishneshwar temple opens at 05:30 am in the morning and closes at 09:30 pm in the evening. During the month of Shravan, the temple remains open between 03:00 am to 11:00 pm. The time required for Darshan: 1 to 2 hours depending on the crowd.

The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Grishneshwar Temple are as follows:

Rituals Timings
Darshan5:30 AM – 9:30 PM
Darshan during Shravan Maas3:00 AM – 11:00 PM
Afternoon Pooja1:00 PM – 1:30 PM
Evening Pooja4:30 PM – 5:30 PM

Kindly note: It usually takes approximately 2 hours to complete darshan during normal days. However, during Shravan, it takes around 6-8 hours due to heavy rush.

What are the sevas and poojas at Grishneshwar Temple?

Grishneshwar Temple Pooja
The Grishneshwar Temple shrine during pooja.

The sevas and poojas at Grishneshwar temple are:

TimingsFrom
Mangal Arati4 AM
Jalhari Sanghan8 AM
Maha Prashad12 PM
Jalhari Sagan4 PM
Evening Aarti7:30 PM
Night Aarti10 PM

What is the significance of Grishneshwar Temple?

Grishneshwar Shrine
The Grishneshwar Jyotirlinga decorated with flowers and the holy beads of Rudraksha.

The significance of the temple is that the pilgrims believe that by paying a visit to the Grishneshwar temple, one can reap the benefits of worshiping all the 12 Jyotirlingas. It is also said that the Grishneshwar temple is a classic example of the pre-historic style of architecture and has beautiful carvings.

Devotees can see the marriage scene of the Lord and his consort in the temple murals and carving. The Grishneshwar temple also houses a well that springs holy water.

The Grishneshwar Kund
The Grishneshwar Temple consists of a holy Kund.

What is the history of Grishneshwar Temple?

The history of Grishneshwar temple speaks of Maloji Bhosle, an ardent devotee and chief of the Verul village. He built the temple in the 16th century after he found a treasure hidden inside an anthill. Rani Ahilyabai Holker, Queen of the Maratha Malwa Kingdom, renovated the temple in the 17th century.

According to the Shiva Purana, several legends are associated with this ancient place of worship:

Legend of Shivalay

The legend of Shivalay states that during his hunting expeditions, the king of Verul killed animals living in the hermitage of Rishis. This angered the Rishis who cursed the king and insects swarmed over his body. The king wandered in the forest and came across a hole with water flowing from it.

The moment he started drinking the water, the insects miraculously vanished from his body. The overwhelmed king did severe penance in that place. Pleased with the penance, Lord Brahma blessed the king and created a lake that came to be known as Shivalay.

Legend of Kumkumeshwar

Lord Shiva and his consort Parvathi were residing in the Sahyadri range, near Shivalay. One day, when the Goddess was about to apply vermilion, she mixed it with the Shivalay water. The vermilion then transformed into a Linga, emitting a radiant ray of light.

Since the Linga emerged from the vermilion, this Jyotirlinga was initially called Kumkumeshwar. But the Goddess named it Grishneshwar since she believed the Linga came from the rubbing action, and the word Grish means friction.

Legend of Ghushmeswar

A great Brahmin scholar, Brahmavetta Sudharm and his wife, Sudeha, lived in the southern mountain of Devagiri (later known as Daulatabad). They were childless, and an agonized Sudeha persuaded her sister Ghushma to marry Sudharm so that they could have a child together.

Eventually, Ghushma and Sudharm had a son much to the envy of Sudeha. The boy grew up to be a handsome young man and eventually got married. Unable to cope with jealous feelings, Sudeha killed the boy when he was asleep and threw the body into a lake.

A deeply grieving Gushma continued with her routine. During her morning ritual of visiting the lake where she usually made and worshipped a hundred Lingas, she saw her son emerging from the lake. Then Lord Shiva appeared before her and said that Sudeha had killed her son.

Pleased with Gushma’s devotion, he gave back her son and also granted her a boon. Then Ghushma requested the Lord to forgive her sister and also to remain in the place. The Lord accepted her request and continued to reside there in the form of a Jyotirlinga. Hence, he took the name Ghushmeswar in Gushma’s honor.

What is the architecture of Grishneshwar Temple like?

Architecture of Grishneshwar Temple
The Grishneshwar Temple is carved out of red stone and is a treat for lovers of ancient architecture.

History lovers would find the temple engrossing as several rock carvings of Maratha heroes are preserved beautifully in the temple. Devotees and visitors find the brilliant five-tiered Shikhara (temple tower) amazing.

The Shikara also includes intricate carvings of the Dasavathar, which appear resplendent in the red volcanic rock. Devotees also marvel at the statue of Nandikeshwara that adorns the court hall.

What are the festivals celebrated at Grishneshwar Temple?

Some of the festivals celebrated at Grishneshwar Temple are:

  • Mahashivaratri: Like all important Shiva temples, the Maha Shivaratri festival is a grand event at Grishneshwar temple. It is the main festival here. Crores of devotees make a trip to this town to catch a glimpse of the Lord on this auspicious day that falls in February/March every year.
  • Ganesh Chaturthi: Dedicated to Lord Ganesh, this festival is celebrated in August / September
  • Navratri or Durga Puja: It is a famous festival, celebrated as a symbol of victory of good over evil. As per legend, Goddess Durga defeated the demon king Mahishasura to save the world and restore Dharma. Navratri is celebrated across India for nine days. Celebrations in the temple include stage decorations, recital of the legend, enacting of the story, and chanting of the scriptures of Hinduism.

How to reach Grishneshwar Temple?

Here’s how to reach Grishneshwar Temple:

  • Air: The nearest airport is in Aurangabad, and there are regular flights from Delhi, Mumbai, Jaipur, and Udaipur.
  • Train: Aurangabad is the nearest railway station. Manmad is also closer and better connected.
  • Road: From Pune: 256 km/4.5 hours. From Nasik: 187 km/3 hours. From Shirdi: 122 km/2.5 hours.

Where to stay nearby?

Grishneshwar Temple is situated in a small village called Verul and there aren’t many accommodation options available nearby. Devotees usually stay either in Daulatabad or Aurangabad, with the latter offering more choices of accommodation. You can expect mostly budget accommodations in Daulatabad.

Where to eat in Grishneshwar?

Several devotees partake the free lunch provided at the temple. There are not many restaurant options in Verul. However, one can find several good standalone restaurants in Aurangabad.

What are some temples near Grishneshwar Temple?

Explore Aurangabad
The Ellora Caves is a famous tourist attraction near Aurangabad.

Some of the temples near Grishneshwar are:

  • Ellora Caves: The Ellora Caves is a collection of Hindu caves, Buddhist caves, and Jain caves and is an excellent example of religious harmony during the ancient period. The Ellora Caves are within a 1 km distance from Grishneshwar Temple.
  • Bhadra Maruti Temple, Khuldabad: This temple is dedicated to Lord Hanuman, the monkey god. The Bhadra Maruti Temple also enjoys the reputation of being the only Hanuman temple with the deity in reclining or sleeping position. The temple is just 6 km away from the Grishneswar Temple.
  • Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra, is the first of the Jyotirlinga temples. The temple is 227 km from the Grishneshwar temple. According to beliefs, Yudhishtra, the eldest of the Pandava brothers built the Temple during their exile.
  • Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 201 km from Grishneshwar Temple. The Linga here is one of the five Jyotirlingas in Maharashtra.
  • Parli Vaijnath Jyotirlinga Temple: Vaijnath Jyotirlinga Temple is located in Parli, Beed District, Maharashtra. The temple is 246 km from the Grishneshwar Temple. Moreover, devotees believe that health conditions improve by praying at this temple.
  • Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 214 km from Grishneshwar Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Grishneshwar Temple

Is the Grishneshwar Temple open throughout the year?

Yes, the Grishneshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Grishneshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There is are palki services available for the specially-abled and senior citizens.

Which is the best time to visit the Grishneshwar Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Grishneshwar Temple, please leave a comment below, and we will get back to you within one hour.

Pandharpur Temple Guide – Timings, Poojas, and History

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Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Kolhapur Mahalakshmi Temple Guide – Timings, Poojas, and History

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Kolhapur Mahalakshmi Temple, also known as the Amba Bai Temple, is located in Kolhapur, Maharashtra. The temple is extremely sacred, especially to the followers of the Shakta sect who worship Adi Parashakti as their main deity. The Kolhapur Mahalakshmi Temple is believed to be one of the eighteen Maha Shakti Peethas as described in the Ashta Dasa Shakti Peetha Stotram written by Sri Adi Shankaracharya.

Kolhapur Mahalakshmi Temple – Facts

Deity Goddess Mahalakshmi
Location Kolhapur, Maharashtra
Best Time to VisitJune to August
Darshan Timings4:30 AM to 11:00 PM
PoojasAlankar Pooja
Entry FeeFree
FestivalsNavratri, Kirnotsav, Lalitha Panchami
Kolhapur Mahalakshmi Temple Video

The official website of the Kolhapur Mahalakshmi Temple is:
https://mahalaxmikolhapur.com/

As per the beliefs of the Shaktism sect, in the Srimad Devi Bhagwat Purana, Adi Parashakti addresses herself as the “owner of the universe, absolute reality, dynamic in feminine form and static in the masculine form”. Goddess Adi Parashakti is considered as the “Supreme Being”.  She is the original creator, observer and the destroyer of the Universe. She created the trinity of Lord Brahma, Vishnu, and Shiva along with Goddess Saraswati, Lakshmi, and Parvati. She is believed to be the Goddess of Nature itself.

The greatness of Goddess Adi Parashakthi is described in several other sacred ancient manuscripts such as Devi Mahatmyam, Shiva Purana, Vishnu Purana, and Shakta Purana. At the Kolhapur Mahalakshmi Temple, the Goddess Adi Parashakti is present in the form of Goddess Mahalakshmi, consort of Lord Vishnu.

What are the timings of Kolhapur Mahalakshmi Temple?

The temple opens at 4:00 AM in the morning and closes at 11:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Kolhapur Mahalakshmi Temple are as follows:

Rituals Timings
Darshan4:30 AM
Kakad Aarti4:30 AM
Mahapooja (morning)8:00 AM
Naivadyam9:30 AM
Mahapooja (afternoon)11:30 AM
Bhog Aarti7:30 PM
Shej Aarti10:00 PM

Please note: The timings of the temple might differ in the month of Karthik (November) and on Tripuri Poornima.

What are the poojas and sevas at the Kolhapur Mahalakshmi Temple?

The daily schedule of the Kolhapur Mahalakshmi Temple is as below:

  • Ghantanaad: The ringing of the temple bells starts at 4:00 AM daily, signaling the beginning of the day and time to wake up.
  • Kakad Aarti: The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Goddess. The Kakad Aarti can be witnessed at 4:30 AM in the morning. The Aarti is then performed for The Matulinga, Lord Ganapati, Goddess Mahakali, Goddess Maha Saraswati and to the Shree Yantra.
  • Morning Mahapooja: The bells ring again at 8:00 AM signaling the beginning of the morning Mahapuja. The Goddess is first bathed with holy water and then decorated with Chandan and flowers. The Golden crown and the Golden footwear are placed on the Goddess amidst the chants of the devotees.
  • Naivaidyam: The process of feeding the Goddess with holy food prepared in the temple kitchen starts at 9:30 AM. Preparations of Rice, pulses, fruits, and vegetables are decorated around the deity’s feet and worshiped reverently.
  • Afternoon Mahapuja: The ringing of the bells at 11:30 AM indicates the start of the afternoon Mahapuja. Naivedyam is offered to the Goddess mainly consisting of Puranpoli, Rice, Dal, Vegetable, and Koshimbir. Special Poojas are performed in the afternoon with flowers and Kumkum. Panchamrit Abhishekam is performed for the Goddess.
  • Alankar Pooja: The idol of the deity is decorated with Gold Jewellery, Chandan, Kumkum, and Flowers. A traditional Saree is wrapped around the deity and then ornaments like Kundal, Mangalsutra, Kirit, Chains, Kolhapuri Saaj, and Tikhar are placed on the deity.
  • Dhup Aarti or the Bhog Aarti: At 7:30 PM, the bell rings again indicating the beginning of the Dhup Aarti. The Goddess is offered holy Naivedyam and evening Aarti is performed. On Friday evenings, Mahanaivedyam is offered to the Goddess.
  • Shej Aarti: The Night Aarti or the Shej Aarti is performed at 10:00 PM. The ornaments are removed from the deity and milk and sugar are offered. The Goddess is allowed to sleep amidst the chants of the priests.

What is the significance of Kolhapur Mahalakshmi Temple?

Kolhapur-Amba-Bai-Temple

The significance of the Kolhapur Mahalakshmi Temple is that it is considered to be one of the sacred eighteen Maha Shakti Peethams that are situated in the Indian peninsula. The Temple is an important pilgrimage site especially for believers of the Shaktism sect. These Temples or the Peethams are mentioned and praised in the Ashta Dasa Peetha Stotram by Adi Shankaracharya. It is believed that worshiping at the Peethams will provide protection to the devotee forever against all evils along with abundant good health and fortune.

It is believed that Lord Dattatreya comes and visits Goddess Mahalakshmi every noon to seek her blessings. It is a belief that the darshan of Sri Balaji at the Tirumala Devasthanam in Andhra Pradesh is incomplete without visiting Goddess Mahalakshmi at Kolhapur.

The idol of the deity Goddess Mahalakshmi is believed to be made of precious gemstones and dates back by 5000 years. The idol is carved out of a single stone and weighs about 40 kilos.

The idol of the deity faces west, unlike most temples where the main deity faces either the east or the north. A window is present on the west wall of the sanctum, through which the rays of the setting sun illuminate the deity’s face, body and feet twice every year. The occasion is considered to be extremely auspicious and lasts for three days each time.

The region of Karveer, the ancient name of Kolhapur is mentioned in the Puranas as Avimuktakshetra. It means that the region is eternally blessed by Lord Vishnu and Goddess Mahalakshmi who will reside here even during the Mahaprayakala or the Pralayam.

The Sheshashahi shrine located inside the temple complex has figures of the 60 Jain Tirthankaras on the dome. The shrine is believed to be dedicated to the Jain Tirthankara Neminath. However, currently, an idol of Lord Vishnu reclining on the Shesha Nag is worshiped here. It is believed that this Temple s also sacred to the followers of Jainism.

What is the history of Kolhapur Mahalakshmi Temple?

According to the written records, the history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period 550 AD to 660 AD. It is commonly agreed that the original Temple was built during this particular period by the Chalukyas as also evident from the distinctive architectural style. However, an earthquake in the 8th century destroyed most of the ancient structures. Some portions survived and can be seen to date.

The Kolhapur Mahalakshmi Temple was unknown to the world for a long time as it was covered by tall forests. Eventually, the Konkan King Karnadeo discovered the temple’s existence in 109 AD.

King Gandaraditya of the Shilahara dynasty (11th century) built the path on which the devotees circumambulate the main sanctum. He also built the two shrines dedicated to Goddess Mahakali and Maha Saraswati. It is believed that the Matulinga installed on the second level of the main sanctum was installed during the Yadava reign.

The Eastern entrance of the Kolhapur Mahalakshmi Temple Complex has an inscription dating back to the Maratha reign in the 18th century. It states that renovation work was carried out by the Dhabades and the Gaikwads who were ruling the area at that time.

In 1941, Shrimant Jahagirdar Babasaheb Ghatge installed the idols of the nine planets in the Navagraha Temple. The five domes or spires were constructed comparatively recently by Sri Shankaracharya of Sankeshwar in the 19th century. The Garud Mandap was built under Daji Pandit between 1838 – 1843. The Kurma Mandap and the Ganapati Chowk is believed to have been built by the Yadava dynasty.

There are several legends associated with the Kolhapur Mahalakshmi Temple. One of the legends mentioned in the Karavira Mahatmya mentions that a demon by the name of Kolha resided at the place which was previously called as Padmavathi Pura. When he went for penance to Lord Brahma, another demon by the name of Sukesi occupied his kingdom. He killed Sukesi and made his son Karaveera as the king.

However, Karaveera was killed by Lord Shiva in a battle. In the thirst for revenge, he practiced penance to Goddess Mahalakshmi (another form of Parvati or the Adi Parashakti) and asked her not to enter the city for 100 years. She obliged and left. Kolha terrorized people and other Devas and took up residence in Swarga. The Gods requested Mahalakshmi to return to the city and annihilate the demon.

After 100 years, Goddess Mahalakshmi returned and with the help of all the other Gods and Goddesses, killed the demon Kolha. Before his death, Kolha apologized and requested for three boons which the Goddess granted. He wanted to name the city as Kolhapur, the Goddess should stay here and protect the city and lastly the place should become a Siddha Kshetra.

Another popular legend associated with the Kolhapur Mahalakshmi Temple is that of Goddess Mahalakshmi associated with Lord Vishnu. At the onset of the Kaliyuga, Lord Vishnu decided to leave Venkatdri for Vaikuntam. Lord Brahma was saddened and asked Narada to convince Vishnu to return. Narada went to the banks of Ganga where he saw Rishi Bhrigu performing a Yagna.

Rishi Bhrigu was unable to decide the benefactor of the Yagna. He went to Satyalokam and found that Lord Brahma was busy chanting Vedas, uttering the names of Narayana and looking at Saraswati. He went to Kailasam and found that Lord Shiva was busy sporting with Goddess Parvathi. He went to Vaikuntam and found that Lord Vishnu and Goddess Lakshmi were reclining unmindful of his visit.

He grew angry and kicked Vishnu on his chest. Lord Vishnu immediately got up and massaged Rishi’s foot all the while enquiring whether he was hurt. Rishi was impressed by his composure and decided to dedicate the Yagna to Lord Vishnu. However, Goddess Lakshmi was very angry over what occurred and left Vaikuntam to Karavirapura (Kolhapur).

Where-is-Kolhapur-Mahalakshmi-Temple-1
The history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period.

What is the architecture of the Kolhapur Mahalakshmi Temple like?

The Kolhapur Mahalakshmi Temple architecture follows the “Hemadpanthi” style. The temple complex consists of five huge towers and the main hall. The biggest spire is above the sanctum housing Goddess Mahalakshmi. The North and the South domes house Goddess Mahakali and MahaSaraswati respectively. The Kolhapur Mahalakshmi Temple also houses a Shree Yantra which geometrically represents the three Goddesses.

The temple has four entrances but the main entrance called the Mahadwaar lies towards the West. It is believed that the Mahadwaar was built by Sri Adi Shankaracharya himself. The Sheshashahi Temple dedicated to Lord Vishnu, Navagraha Temple, Vithal Temple, and Rakhumai Temple are all present in the complex.  Towards the southern side, several shrines dedicated to Kalbhairav, Siddhivinayak, Radhakrishna, Annapurna, Indrasabha and Rameshwar are present.

Above the main sanctum, on the second level, a shrine dedicated to Lord Ganapathi is present. A Shiva Linga called the Matulinga can also be seen along with a stone Nandi.

The form of the Goddess worshiped in the Kolhapur Mahalakshmi Temple is unique and a sight to behold. Unlike the usual calm representation of Goddess Lakshmi sitting on a Lotus, the idol of Goddess Mahalakshmi is 3 feet tall and weighs 40 kilos. The idol is in a standing posture with four arms. In the lower right hand, she holds a Mhalunga (a kind of Citrus fruit). In the upper right hand, she holds a large mace and in the lower left hand, she holds a bowl. In the upper left hand, she holds a shield, locally called a Khetaka.

A stone lion, the Vahana for the Goddess stands behind her. The crown of the Goddess contains the image of a Sheshnag, representing Lord Vishnu. A Shiva Linga is also carved on the crown but is not visible to the devotees as it lies buried under the Goddess’s ornaments.

What is the dress code at Kolhapur Mahalakshmi Temple?

The Kolhapur Mahalakshmi Temple does not impose any strict dress code but it is advised to wear decent dresses for the visit. It is recommended that shorts, bermuda shorts, and miniskirts are to be avoided.

What are the festivals celebrated at Kolhapur Mahalakshmi Temple?

Kolhapur Mahalakshmi Temple Timings
The festival of Navratri is celebrated in a very grand manner at the Kolhapur Mahalakshmi Temple.

Some festivals celebrated at the Kolhapur Mahalakshmi Temple are:

  • Navratri Mahotsav: The festival of Navratri is celebrated in a grand manner for a period of ten days in the Hindu month of Ashwini which usually falls in October. A special Abhishekam along with Mahanaivedyam and Aarti is performed every day at 8:30 AM and 11:30 AM. At 9:30 PM every night during the festival, a procession is taken out in a Ratha decorated with lights and flowers. The whole Temple is lit and decorated with thousands of lamps. Military bands perform music at the start of the procession. The idol of the deity returns to the Garuda Mandap where a one canon salute is performed signaling the end of the day. Several cultural programs are organized by the Temple administration during these days.
  • Lalitha Panchami: The fifth day of Navratri is celebrated as the Lalitha Panchami in dedication to Goddess Lalitha. She is worshiped as a form of Goddess Shakti. The Goddess is believed to be a form representing the five elements of Earth, Water, Air, Fire, and Space. On this special day, after special Abhishekam at 7 AM and 10 AM, the Goddess is given one canon salute. The procession begins at the Temple and moves to the Goddess Tryambuli’s Temple situated at a short distance. The Chhatrapati, royalty of Kolhapur performs the ceremony of Kushmandabali. It involves breaking a Pumpkin into two with a sword symbolizing the destruction of the enemy. The procession returns to the Temple at around 2 PM.
  • Kirnotsav: The unique festive tradition of the Kolhapur Mahalakshmi Temple takes place twice in a year, once on January 31 and next on November 9. Each time, the celebrations last for three days. These days signify the Sun God paying respect to Goddess Mahalakshmi by bowing to her feet. On January 31, February 1 and February 2, the rays of the setting sun fall on the feet, chest and the entire body respectively. The occurrence repeats on 9, 10, and 11 November. Thousands of devotees visit the temple in the evening to view this phenomenon and get the blessings of the Goddess.
  • Rathotsav: The grand celebration occurs in April every year. The silver figure of the Goddess is taken around in a procession around the Temple between 7:30 PM and 9:30 PM. After giving a one canon salute to the Goddess, the procession moves out of the Temple at 9:30 PM. This is the time for devotees to present their offerings to the Goddess. A Police and a Military band play the music and escort the Ratha which is beautifully decorated with flowers and lights. Rangolis are drawn around the temple complex.
  • Deepavali: The grand festival of lights is celebrated in the temple with great religious pomp. The temple is decorated with hundreds of lamps and several cultural programs are performed for the devotees in the complex.

Maharashtra is home to 5 out of the 12 Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas in Maharashtra.

How to reach Kolhapur Mahalakshmi Temple?

  • By Air: The nearest airport is the Kolhapur Domestic Airport located 10 km away from the Mahalakshmi Temple Complex. The flights to the airport are limited to Belgaum and Pune. However, the Belgaum airport and the Dabolim airport (Panaji, Goa) are located approximately 100 and 140 km away respectively. Buses and Trains are available from these places that connect Kolhapur.
  • By Train: The nearest railway station is the Chhatrapati Shahu Maharaj Terminus, located about 5 km away from the temple. The city is well connected to all the major cities in India. Several trains halt at the junction and connect cities like Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.
  • By Road: The Maharashtra State Transport Corporation (MSTC) operates regular buses from all major Maharashtrian cities like Mumbai, Pune, and Sholapur to Kolhapur. Buses are also available from Goa and Bengaluru. Several private bus operators also ply buses to Kolhapur from major cities like Bengaluru and Pune.

Kolhapur Mahalakshmi Temple Accommodation

Several guest houses are available for a stay near the Kolhapur Mahalakshmi Temple complex as well as in other parts of the city. The prices are reasonable. One can book rooms from a wide range of options. Most of the hotels provide decent and hygienic accommodation along with the restaurant facilities. Some of the popular hotels are the Padma Guest House near the temple, Hotel Jyotiba, Hotel Pearl and the Heritage resort.

Where to eat near the Kolhapur Mahalakshmi Temple?

A large number of private restaurants are present around the Kolhapur Mahalakshmi Temple Complex that serve great vegetarian cuisine. The Kolhapuri cuisine is quite spicy and popular here and a must for every visitor to try.

One must taste the Kolhapuri Misal dish that is a delightful, authentic and indigenous vegetarian dish eaten with bread. Besides these delicacies, sweets, especially the Pethas, are very popular in Kolhapur.

What are some temples near Kolhapur Mahalakshmi Temple?

  • Jyotiba: The temple is located 17 km from Kolhapur city near Wadi Ratnagiri. It is believed that after defeating Kolhasura, Goddess Mahalakshmi decided to settle in Kolhapur. For the protection of the city, she appointed four guards in the four cardinal directions to protect the region of Kolhapur. The Jyotiba temple is located on the Northern side. The deity is believed to be the incarnation of the Trinity of Brahma, Vishnu, and Shiva as well as Jamadagni. It is believed that Jyotiba helped Mahalakshmi in her fight against Kolhasura and the demons.
  • Bhavani Mandap: The small shrine dedicated to Goddess Bhavani is located just a few meters away from the Mahalakshmi Temple. It is a belief that Goddess Bhavani is the sister of Goddess Mahalakshmi and is a guest of Kolhapur. Several Poojas and rituals are performed for the Goddess and it is believed that a visit to the Mahalakshmi Temple is incomplete without visiting Goddess Bhavani.
  • Narsinhwadi or the Narsobachi Wadi: This shrine is located at a distance of 55 km from Kolhapur. Lord Dattatreya, believed to be an incarnation of the holy trinity of Lord Brahma, Vishnu and Shiva are worshiped here in the form of Shri Narsinh Saraswati. This is also the site of the confluence of two rivers, Panchganga, and Krishna.
  • Bahubali Hill Temple: The shrine dedicated to the Jain Digambara Bahubali is situated 27 km from Kolhapur. The hills are popularly called as Kumbhojgiri. The statue of Bahubali is 28 feet tall and surrounded by shrines dedicated to the 24 Tirthankaras of Jainism. A flight of 400 steps needs to be climbed to reach the main shrine.
  • Kopeshwar Temple: The artistic and sacred temple is located at a distance of 60 km from Kolhapur. The temple is dedicated to Lord Shiva. A shrine dedicated to Lord Vishnu can also be visited inside the temple complex. Both the deities face north. On the outer circumference of the temple, the complete “Shiva Leelamrit” is carved in stone. The temple statues are exquisitely carved. The vestibule of the temple is called Swarga Graham and is open at the top.

Frequently Asked Questions about Kolhapur Mahalakshmi Temple

Is the Kolhapur Mahalakshmi Temple open throughout the year?

Yes, the Kolhapur Mahalakshmi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Kolhapur Mahalakshmi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Kolhapur Mahalakshmi Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Kolhapur Mahalakshmi Temple, please leave a comment below and we will get back to you within one hour.

Morgaon Ganpati Temple Guide – Vigneshwara Ashtavinayaka – Timings, Poojas, and History

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Morgaon Ganpati Temple is a famous pilgrimage destination and is dedicated to Lord Ganesha. It is located in Moragaon near Pune in the state of Maharashtra. It operates under the administration of the Chinchwad Devasthan Trust.

Planning to visit this temple? Have look at our Ashtavinayaka Yatra Tour Packages.

Morgaon Ganpati Temple – Facts

DeityLord Ganesha
LocationMorgaon, Pune
SignificanceAsthavinayaka Temples
Best Time to VisitAugust to February
Darshan timings5:00 AM to 10:00 PM
Entry FeesFree
Dress CodeTraditional (no compulsion)
FestivalsGanesh Chaturthi, Ganesha Jayanti, Shukla Chaturthi

Morgaon Ganpati Temple is also famous as ‘Shri Mayureshwar Mandir’ or ‘Shri Moreshwar Mandir.’

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Morgaon Ganpati Temple is one of the Vigneshwara Asthavinayaka temples

The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra. The temple is the starting and ending point of Ashtavinayaka Yatra. The eleven staircases of the temple have importance. Also, the ‘Nandi’ in front of the temple is a symbol of spirituality.

Moreshwar Morgaon Ganpati Temple Darshan

Morgaon Ganpati Temple – Timings

Morgaon Ganpati temple opens at 5:00 AM in the morning till 10:00 PM. The morning hours are 5:00 AM to 12:00 PM and the evening hours are 3:00 PM to 10:00 PM. It is open on all 365 days.

Here are the timings for Morgaon Ganpati temple:

Darshan5:00 AM to 10:00 PM
Mahaprasada12:00 PM to 2:00 PM
Morning Hours5:00 AM to 12:00 PM
Evening Hours 3:00 PM to 10:00 PM

What are the poojas and rituals in Morgaon Ganpati Temple?

Some of the major poojas that take place in the temple are Ganesh Chaturthi, Ganesh Jayanti, Magh Suddha Chaturthi, etc. Regular Prakshal Puja, Panchopachar Puja, and Shejaartis are performed.

The daily poojas and rituals include,

Prakshal Puja 5:00 AM to 10:00 PM
Shodashopachar Puja Morning7:00 AM
Shodashopachar Puja Noon12:00 PM
Panchopachar Puja 8:00 PM
Samudaik Evening Aarti  7:30 PM
Shej Aarti  10:00 PM
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Shejaarti happens at 10:00 pm in the Morgaon Ganpati temple

What is the significance of the Morgaon Ganpati Temple?

The significance of Morgaon Ganapati Temple is that a huge stone boundary encloses the place of worship with minarets at four corners of the temple. The four gates which depict four ages of life face a cardinal direction with an image of Ganesha. Each form relates to the aim of life. It is an Asthavinayaka temple and is made up of a single stone and the Garbhagriha houses a central image of the Lord facing the north direction.

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Stone boundaries are an unique feature of the Morgaon Ganpati temple

The Morgaon Ganpati temple is the 1th temple in the Asthavinayaka Yatra.

The courtyard has two Deepmalas and a 6-foot mouse that sits in front of the temple. An enormous structure of Nandi faces the Lord on the outside of the temple gates. The space around the assembly hall contains 23 different idols symbolizing various forms of Lord Ganesha. Recently there is an assembly hall which is the home to the deities of Lord Vishnu and Lakshmi.

What is the history of the Morgaon Ganpati Temple?

The history states that there was a prominent Ganapatya saint named Morya Gosavi. He worshiped at the Morgaon Ganesha temple before relocating to Chinchwad. There, he built a new shrine. This temple along with other temples near Pune enjoyed royal patronage from the Brahmin Peshwa rulers.

According to Ganesha Purana, Lord Ganesha incarnated as Mayureshwar who had six arms and a white complexion. He was born in the Treta Yuga for the purpose of killing the demon named Sindhu. The Lord came down on a peacock mount and waged a battle against Sindhu and later defeated him.

Another significant Ganapatya legend states that Lord Brahma along with Vishnu, Shiva, the Divine Mother Devi, and Surya meditated at Morgaon to gain knowledge about their creator and the purpose of existence. Then Lord Ganesha appeared before them in the form of an Omkara flame and blessed them.

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Moreshwara is the other name for Morgaon Ganpati temple behind the saint Morya Gosavi

What are the festivals in Morgaon Ganpati Temple?

Here are some of the festivals celebrated at Morgaon Ganapati Temple:

Morgaon Ganpati temple witnesses the majority of its crowd from January to September, which is the festival period of the year for the temple.

  • Ganesh Jayanti – The festival that celebrates the birthday of Lord Ganesha sees thousands of devotees assembling in the temple premises. It is one of the most important festivals that take place during the month of January or February.
  • Ganesh Chaturthi – It is a major festival in this temple. It takes places in the month of August or September. It is often celebrated for a period of five days and marks the beginning of a series of Hindu celebrations.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Almighty. It falls in the Hindu month of Bhadrapada, August/September and the celebrations last for more than a month. Devotees can offer a donation to the Chinchwad Deosthan Trust and collect the receipt. The Prasad can be sent to the pilgrims by post.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in the month of September or October along with Navaratri, a major Hindu festival.

Some other festivals observed in this temple include Shukla Chaturthi, Krishna Chaturthi, and Somavati Amavasya. All of these festivals depend on the positions of the moon and the sun. They usually take place between January to September.

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Ganesh Chaturthi is a major festival in Morgaon Ganpati temple

How to Reach Morgaon Ganapati Temple?

Here’s how to reach Morgaon Ganapati Temple:

  • Air – For tourists planning to visit this auspicious shrine by flight, Pune airport is the nearest destination, within 75 km.
  • Train – The Jejuri Railway Station located at 17 km from the temple is the nearest railway station.
  • Road –  Special buses called Asthavinayaka darshan take tourists to all the eight temples. Buses to and from Pune are also available at the temple location itself.

Where to stay near Morgaon Ganpati Temple?

The temple guest house is not available without special recommendations but there are many good places to lodge near the temple grounds. For example, pilgrims traveling alone or on a limited budget can opt for dormitories or share rooms. And for people traveling with family, double to triple bedded rooms are also available.

From Rs 500 per night to Rs 5000 per night, a variety of hotels at different prices ranges are available. However, it is always advisable to book one’s accommodation in advance. One can also avail the free pickup and drop services of the hotels to avoid extra traveling issues.

Please carry a valid identity proof while making reservations at the hotel.

Where to eat near Morgaon Ganapati Temple?

In Morgaon, pilgrims can enjoy authentic Maharashtrian cuisine. Temple bhog is also available during the afternoon. The place surrounding the temple is stacked with both veg and non-veg food stalls. Many hotels to have their own personal restaurants where the food quality and quantity is great.

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Maharashtrian cuisine is extremely popular around the Morgaon Ganpati temple region

What are some temples near Morgaon Ganapati Temple?

1) Shree Khandoba Temple – Khandoba, otherwise called Khanderao, Khanderaya, Malhari Martand, and Mallu Khan is a local Hindu God. People worship him as Martanda Bhairava, a form of Shiva, primarily in the Indian Deccan Plateau. It is located at a distance of 103 km from Morgaon Ganpati temple.

2) Baleshwar Mandir – Rulers of Chand dynasty built this famous temple. It is at a distance of 284 km from Morgaon Ganpati temple. Devotees worship Lord Shiva as Baleshwar. Moreover, here are two different sanctuaries in the compound of Baleshwar. One for Ratneshwar and the other for Champawati Durga.

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Shree Khandoba temple is at a distance of 103 km from Morgaon Ganpati temple

What are the other Ashtavinayak Temples?

Here’s a list of the other Ashtavinayak Temples:

1)Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son). It is in Lenyadri, 87 km from the Vighneswar Vinayak temple

2)Siddhi Vinayak Temple, Siddhatek: Lord Vishnu appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. Lord Siddhi Vinayak is the only idol with the trunk pointing towards the right. It is in Siddhatek, 160km from the Girijatmaj Temple.

3)Ballaleshwar Temple, Pali: This temple is named after Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple named after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.

4)Varad Vinayak Temple, Mahad: Lord Ganesh is Varadha Vinayak, the Lord who grants boons and wishes. It is in Mahad, 146 km from the Girijatmaj temple.

5)Chintamani Temple, Theur:  Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila. The sage rewarded Lord Ganesh by placing it around Lord Ganesh’s neck. As a result, he was as Chintamani Vinayak. It is in Theur, 110 km from the Girijatmaj temple.

6)Vighneshwar Vinayak Temple, Ozar:  Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. The troubled devotees turned to Lord Ganesh who defeated the demon at this place. It is in Ozar, 87 km from the Girijatmaj temple.

7)Mahaganapati Temple, Ranjangaon: Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura. It is in Ranjangaon, 86 km from the Girijatmaj temple.

Asthavinyaka Temples
All 8 Vigneshwara Asthavinayaka temples across Maharashtra

Frequently Asked Questions about Morgaon Ganpati Temple –

What is the best time to visit Morgaon Ganpati temple?

Most festivals in the Morgaon Ganpati temple fall by January, so the best season to visit is between August to January.

Is the Morgaon Ganpati temple open on all days?

Yes, the temple is open on all 365 days.

What are the darshan timings for Morgaon Ganpati temple?

The darshan timings are from 5:00 AM to 10:00 PM in the Morgaon Ganpati temple.

Is there an entry free for Morgaon Ganpati temple?

No, there is no entry fee involved in the Morgaon Ganpati temple.

Is there a free parking space in Morgaon Ganpati temple?

Yes, there is a free parking space available.

Is photography allowed inside Morgaon Ganpati temple?

No, photography isn’t allowed inside the temple grounds.

What is the nearest airport from Morgaon Ganpati temple?

The nearest airport to Morgaon Ganpati temple is the Pune airport less than 100 km away.

What is the temperature in Morgaon Ganpati temple during August/September?

The average temperature in Morgaon Ganpati temple during August/September is around 30 to 35-degree centigrade.

If you have any questions about Morgaon Ganpati temple, please leave your comment below and we will get back to you within one hour.

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