Myoksha Travels

Powered by The Temple Girl

Maharashtra Temples

Bhimashankar Temple Guide – Timings, Poojas, and History

, 12 Comments Filed Under: Jyotirlinga, Maharashtra Temples Tagged With: ,

Bhimashankar Temple, dedicated to Lord Shiva is one of the 12 Jyotirlingas. It is in Bhimashankar reserve, near Pune in Maharashtra. The temple is also the source of the River Bhima. A holy dip in the river is believed to wash all the sins of a person.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Bhimashankar Temple – Facts

Deity Lord Bhimashankar (Lord Shiva)
Location 50 km North-West of Khed, near Pune, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 4:30 AM to 9:30 PM
PoojasRudrabhisek, Laghurudra
Entry FeeFree
Best Time to VisitJune to August
FestivalsMahashivratri, Karthik Poornima, Ganesh Chaturthi
Jyotirlingas in Maharashtra Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Parli Vaijnath
Bhimashankar Jyotirlinga
Bhimashankar Temple Video

Bhimashankar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Bhimashankar Temple?

The temple opens at 4:30 AM in the morning and closes at 9:30 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Bhimashankar Temple are as follows:

Rituals Timings
Darshan4:30 AM – 9:30 PM
Morning Aarti4:30 AM – 5:00 AM
Morning Darshan 4:30 AM – 3:15 PM
Evening Darshan 4:00 PM – 9:30 PM
Nijarupa Darshan5:00 AM – 5:30 AM
Shringar Darshan4:00 PM – 4:30 PM
Evening Aarti7:30 PM – 8:00 PM

What is the significance of Bhimashankar Temple?

The Linga of Lord Shiva is one of the 12 Jyotirlingas. These Jyotirlingas are self-manifested forms of Lord Shiva, unlike the Lingas that are instated by humans. It is said that these Jyotirlingas are when Shiva appeared as a fiery column of light. The Bhimashankar Linga occurs at a lower level compared to the ground in the main sanctum.

The top of the Linga is divided by a narrow groove in the Linga. Each half of the Linga signifies Lord Shiva and Goddess Parvati. The Lord appears as “Ardhanareeshwara” in the Bhimashankar temple.

According to beliefs, water flows continuously from the Linga since time immemorial.

The River Bhima is considered sacred by the people because it is believed that the river is actually the perspiration of Lord Shankara (Shiva) after he defeated the demon Tripurasura.

The Mokshakund, located behind the Bhimashankar temple is believed to be the place where the Maharishi Kaushik (also known as Brahmarishi Vishwamitra) performed penance or Tapasya to please the Gods.

The temple administration allows pilgrims to conduct Abhishekam and Poojas to the Jyotirlinga by themselves with marigold and Bilva leaves.

What is the history of Bhimashankar Temple?

The history of the original sanctum dates back to the 13th century. Various renovations were done on the complex during different time periods. According to beliefs, in the 13th century, a woodcutter named, Bhatirao Lakhadhara, discovered the Jyotirlinga when his axe hit the tree, the ground started bleeding.

The villagers gathered there and offered milk to the tree which stopped the bleeding. The people of the village built a small temple at the site and named it the Bhimashankar Temple.

Several notable figures like Chhatrapati Shivaji, Peshwa Balaji Vishwanath, and Raghunath Peshwa also regularly visited the shrine and carried out poojas and renovations. The Diwan of the Peshwas, Nana Phadnavis built the Shikhar of the Bhimashankar temple.

Legend of Tripurasura

As per one legend mentioned in the Matsya Puranam and the Shiva Puranam, there were three demons by the names of Vidyunmali, Tarakaksha, and Viryavana, and together they were known as the Tripurasura. They performed Tapasya and obtained a boon from Lord Brahma. The boon was that the Gods will construct three beautiful cities, each made of gold, iron, and silver for the Asuras. All three forts together will be called Tripura. However, the prophecy said that only a single arrow can destroy the city.

Demons from all over the world came and resided at the palaces. After the initial self-enjoyment, they eventually started troubling the people of the realm. They even misbehaved with Rishis and Maharishis, terrorized the common folk and eventually challenged the Gods. Therefore, Lord Indra accompanied by other Gods went to Lord Brahma to put an end to the Tripura, but Lord Brahma could not help and asked them to request Lord Shiva. Shiva obliged and the war between the Devas and the Asuras began. He also requested the help of Goddess Parvati and both of them took the form of “Ardha-Narya-Nateshwar” and descended to the Earth.

To destroy the Tripura, Lord Shiva asked Vishwakarma to build a chariot. The chariot had special features. The Goddess Earth (Prithvi) became the chariot, Sun and Moon became the wheels, Lord Brahma became the Sarathi, Mount Meru became the bow, Serpent Vasuki was the bow-string and Lord Vishnu became the arrow. Just as the three cities aligned, Lord Shiva burned them to the ground. Then the Gods requested Lord Shiva to take rest there and make the place his home. Lord Shiva turned himself into a Linga and made the Bhimashankar mountains his home.

The Bhimashankar Jyotirlinga
It is said that Bhimashankar Jyotirlinga is a form of ‘Ardhanareshwara’.

What is the architecture of the Bhimashankar Temple like?

Bhimashankar Temple Architecture
There are two big Nandi statues in the temple premises.

The Bhimashankar temple complex is small and has a simple structure with numerous sculptures depicting different Gods and Goddesses. The architecture of the temple follows the Nagara style and the Hemadpanthi style of construction. The temple consists of Garbhagriha, Sabhamandap, and the Kurmamandap.

The main door of the Bhimashankar temple is made of solid wood with figures of several gods and goddesses. A huge bell is there at the entrance of the temple. Chimaji Appa, brother of Bajirao Peshwa I gifted this bell. Two large Nandis are also there in the Temple. The one in front of the sanctum is very old and the other one is new. One can also visit the shrines of Lord Shani, Nandi, Lord Ram, and Dutta.

What are the festivals celebrated at Bhimashankar Temple?

Some of the festivals celebrated at Bhimshankar Temple are:

  1. Mahashivaratri: A huge fair is organized for five days in late February or early March as a mark of their respect for Lord Shiva and Goddess Parvati. It is believed that Lord Shiva married Goddess Parvati on this day. The day is famous for rigorous poojas, bhajans, and abhishekams. Thousands of people descend on the small town to visit the glorious festival. Pradosham is also said to be celebrated here.
  2. Karthik Poornima: The day falls anytime in-between November or December. On this day, Lord Shiva actually destroyed the demon kingdom of Tripura in all three realms.
  3. Ganesh Chaturthi: The festival comes in August or September with great enthusiasm and cheers. This is the birthday of Lord Ganesha, son of Lord Shiva and Goddess Parvati.
  4. Deepawali: The festival comes in October – November. People decorate the whole temple with Deepams (lamps) and priests perform special poojas for Lord Shiva throughout the day.

What are the Sevas and Poojas performed at Bhimashankar Temple?

The sevas and poojas that take place at Bhimashankar Temple are:

  • Rudrabhishek: The pooja is for Lord Shiva who the devotees worship as fire or Rudra. The pooja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences. Mondays of the month, as well as the Pradosham days, are ideal for performing the pooja.
  • Laghurudra Pooja: This Abhishek is done to resolve issues related to health and wealth. It also removes the bad effects of planets in the horoscope.

Devotees can perform the Rudrabhishekam and Mahapooja on every Monday, every Amavasya, every Pradosham day, and in the month of Shravan at a reasonable price.

The yearly poojas or sevas include:

  1. Prati Somvar
  2. Prati Pradosh
  3. Prati Shivaratri
  4. Prati Amavasya
  5. Mahashivaratri

Besides the above poojas, a Shashvat Pooja can also be performed at the temple. One can perform these poojas for 1 day every year for a period of 20 years. The poojas are:

  1. Rudrabhishek
  2. Mahapuja
  3. Mahapuja with Mahanaivedyam
  4. Laghurudra
  5. Shravan Somvar and Mahashivaratri
  6. Laghurudra with Brahman Bhojan.

How to reach Bhimashankar Temple?

Here’s how to reach Bhimshankar temple:

  • Air: The nearest airport is Pune Airport.
  • Train: The nearest railway station is Pune, 120 km away from the temple.
  • Road: Regular buses are available from Pune from 5:30 AM to 4 PM. A bus also from Kalyan starts at 9 AM and one from Ghatkopar or Kurla at 11 AM

Where to stay nearby?

Limited options are available for staying near the Bhimashankar temple. The temple administration runs a guesthouse named Jeevan Guest House that provides the basic facilities. However, nearby towns have options like the Blue Mormon Jungle Holiday Resort, Ecogreens Sankalp Farms, and Holiday Maiyaan Karjat.

Where to eat nearby?

Several small restaurants are present near the temple premises such as Shivshakti and Shankar Vishranti where the visitors can eat. The cuisine available is a mix of both North Indian and South Indian food items. Moreover, the food items available here are primarily vegetarian.

Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Bhimashankar Temple.

What are some temples near Bhimshankar Temple?

Some of the temples near Bhimshankar temple are:

  • Gupt Bhimashankar: A small trekking path from the Bhimashankar temple will lead you to the place of discovery of the Jyotirlinga. The Linga is on the banks of a waterfall and has greenery around.
  • Sakshi Ganapati Temple: The temple is 2 km away from the Bhimashankar temple. The Ganapati here is “Sakshi” because he is the witness to the visit of the pilgrims to the Jyotirlinga. He keeps the attendance of whoever visits the Bhimashankar shrine. The pilgrims visit the temple to show their respects to the Lord Ganapati and Lord Shiva.
  • Kamalaja Devi Temple: The temple is for Goddess Parvati, wife of Lord Shiva. She helped the Lord in his battle against the demons. Also, She sits on a lotus in this temple.

Some other famous temples in Maharashtra are:

  • Ozar Ganapati Temple: It is a Ganesha Vinayak temple. The idol form worshipped here is called Vigneshwara. It is associated with the legend of Ganesha defeating Vignasura, the demon of obstacles. The temple is one of the Ashtavinayak Temples, the eight holy shrines of Ganesha in Maharashtra, India.

Frequently Asked Questions about Bhimshankar Temple

Is the Bhimshankar Temple open throughout the year?

Yes, the Bhimashankar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Bhimashankar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There is are palki services available for the specially-abled and senior citizens.

Which is the best time to visit the Bhimashankar Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

Ajanta Caves

, Leave a Comment Filed Under: Maharashtra Temples Tagged With:

Ajanta Caves, Aurangabad

Aurangabad district in Maharashtra State is a famous place with many tourist attractions and religious sites as well as temples. The Ajanta Caves are one of the most popular and most visited places in Aurangabad district with an extravagant monument. Having 30 rock-cut Buddhist caves that have existed since 2nd century, these caves are exquisite structure that includes sculptures and paintings. They are a great example of the richness of Indian art and painting. These caves are also masterpiece of the Buddhist religious art and have figures of Buddha and depictions of mythological Jataka tales. The architecture of the Ajanta caves is worth witnessing and the caves are cut in the side of a large cliff which is the south side of U-shaped gorge on the river Waghur. They are along the modern pathway that runs across the cliff and were originally reached by the individual ladders from side of river 10–35 m below. The Ajanta caves have been built extravagantly in two phases and the construction started by the 2nd century BCE. The second group of these caves was built in 400–650 BCE. This is a protected monument and is cared by the Archaeological Survey of India. The site has also been a UNESCO World Heritage Site.

ajanta caves

History and Legend of Ajanta Caves

  • This region was previously forested heavily and the caves were hidden in the heavy forests that were later discovered by a British officer in 1819. The buildings are Buddhist monastic that represent many monasteries. These caves have been numbered from 1 to 28 and some of these are unfinished but some have been barely begun. Many of these caves were hidden under the rubble and round the gorge, there are numerous waterfalls and these are audible when the river is high that are audible from outside these caves.
  • These caves have the best of the early Indian wall-paintings and there are not many such survivals from areas of the modern Indian region and they are believed to be related to approx. 5th century paintings in the Sigiriya region in Sri Lanka. Ajanta Caves have elaborated architectural carvings that are considered rare.
  • A little after being rediscovered, the caves became famous due to their exotic setting and the impressive architecture and also due to the unique paintings. These caves were originally in the territory of princely state of Nizam of Hyderabad and Ghulam Yazdani who was the founder of the archaeology department of Hyderabad State in 1914 had played a major role to conserve and research this site. He had also published series of monographs on the caves. This site was considered adventurous till the Nizam’s government had built a modern path in between these caves among the many other efforts that had been made in order to make the site an easy visit.

Significance of the site and the Ajanta Caves

  • The site boasts of the best mural paintings in the country that have survived from earlier and later caves. The paintings also include court-led paintings that are well preserved. Some of the later paintings also concentrate on the Jataka tales that show the previous lives of Buddha as king. These paintings have since deteriorated significantly and a majority of these caves are the vihara halls that were used for prayer and also for living. Such caves are also called as monasteries. There are also some other plainer rooms that were used for sleeping and also for other activities.
  • The earlier caves have been built on eastern end of these horse-shoe shaped regions, and now the caves are in less prominent position. Ajanta Caves have been fully inaugurated that are important for the worship by the devotees of Lord Buddha that has an image in central shrine. The cliff of the first cave has steeper slope than other caves and this provides it a tall and a grand facade. Some caves only have left remains as the fine carving have been carelessly thrown down into the slope into the river but some have still been lost and they may have been presumably carried away in the monsoon torrents.
  • The carvings on the cave are surfaces embellishments and have scenes from life of Buddha along with decorative motifs. There also is a two pillared portico and the cave also has a front-court along with porch that has simple cells on its both ends. Most areas of these porches had been once covered with the murals and some fragments remain on the ceiling of the cave. On the rear wall to the house, a shrine has been carved with an impressive and elaborate seated image of Buddha and his hands have been made in dharmachakrapravartana mudra.
  • The temple has four cells that are located on all the walls and these have paintings that are in fair state in terms of preservation. The paintings depict mainly didactic, ornamental, and devotional scenes that are from Jataka stories that date back to Buddha’s former existence when he was a bodhisattva. The paintings have depicted life of Gautama Buddha and also of his veneration. The caves have two famous individually painted images and also life size figures of bodhisattvas that are Padmapani and Vajrapani that are placed on either side of entrance to Buddha shrine.
  • The paintings are on every surface of these caves except the floor but the art work has eroded in some places due to decay and also due to human interference. Many areas thus are painted walls, pillars, ceilings that are fragmentary. The narratives of the paintings are mostly based on the Jataka tales that are depicted on the walls. The paintings inform the community mainly of the teachings of the Buddha and of his life through the successive rebirths.
  • Some of the caves have also been saved from volcanic eruptions and thus still contain some major volcanic remains that also increase the attraction and significance of the site. This is today the most popular and most visited tourist destination in the Maharashtra state and is extremely crowded at the time of holiday. The Maharashtra Tourism Development Corporation had in 2012 announced their plans to add this site to ASI visitor centre. They are also trying to get a better idea of these paintings and decipher them.

Ajanta Caves Timings

Ajanta Caves are open on all days except Tuesday and are open till sunset. The entry fees per person is Rs. 10/- and Rs 25./- are charged for clicking pictures and videography inside the caves.

How to reach by Rail Road and Air

Aurangabad is one of the most popular tourist hubs and thus has many visitors especially in the holiday season. The past glory and heritage of this city are the main attractions of Aurangabad. The Ajanta and Ellora caves are a major tourist attraction of the city and these caves are recognized as world heritage by UNESCO. Some other places to visit are the spectacular Mughal monuments, Bibi ka Maqbara and many other sites are extremely enjoyable in the city.

The caves also have a dedicated archaeological museum that is also a well noted tourist spot in the city. This place also has many historical and cultural places. The city has many ways to be reached and can be reached through multiple means of transport. Aurangabad is well connected by all major means like air, rail and road as per the tourist’s convenience. The city’s airport connects to all major cities and traveling to this city through air can be a very comfortable option while one can also travel by rail to the city.

By Air: Aurangabad has regular flights from all other major cities of the country and the major airport is the Chikkalthana Airport.

By Rail: Aurangabad is also well connected to all other major cities of India via regular trains. The major stations are Aurangabad, Rotegaon, Chikalthan, Mukundwadi Halt.

By Bus: One can get regular buses to the Aurangabad city from all other major cities of the country. The major bus station is Aurangabad.

The city is well connected and has efficient connectivity by all means of transport to various cities. There are a number of buses connecting Aurangabad to other cities and the journey is a comfortable one.

Hotels in Aurangabad

There are many 3, 4, and 5-Star hotels in Aurangabad that are extremely comfortable and have great services. The major hotels in the city include Hotel Atithi, Lemon Tree Hotel Aurangabad, VITS Hotel, Green Olive, Vivanta by Taj Hotel Oberoi and J P International. All the above hotels are extremely spacious and comfortable with all facilities. The tourists visit Ajanta caves and museums mostly in the holiday season and that is when the hotels are jam packed.

Nearby Attractions and Temples

The major attractions of the city of Aurangabad apart from the Ajanta and Ellora Caves are as follows:

Bibi Ka Maqbara: The place is situated about 3kms from the main city and is the resting place of Aurangzeb’s wife, Rabia-ud-Durrani. This place is an imitation of Taj Mahal, Agra. The burial site or the Maqbara is situated in middle of spacious Mughal garden that has axial ponds and fountains along with broad pathways and clean pavilions.

Panchakki: The 17th century water mill is situated at distance of about 1km from city. The water mill is famous for the vast underground water channel that traverses about 8kms. The mesmerizing artificial waterfall and beautiful water fountains increase the beauty of the place and thus is one of the most visited sites of the city.

Gates in Aurangabad: The most interesting place to visit in the city is the 52 ‘gates’; they have a local history and are visited most often. The historical gates increase the legend of the place and thus are one of the most visited sites of the city.

Naukhanda palace: Built by Malik Ambar, the massive portal gateway is a grand palace in the city with nine apartments. The interior buildings have five zananas, a Divan-i-Aam, a Divan-i-Khas, a masjid and a kacheri and each of this is provided with a garden and also with a cistern.

Salim Ali Lake & Bird Sanctuary: The Salim Ali Sarovar which is popularly known as the Salim Ali Talab, is a major place of interest that is located near Delhi Gate right opposite the Himayat Bagh in Aurangabad. The site is located in northern part of the city and was known as the Khiziri Talab during Mughal Period. The place was renamed after the well known ornithologist and naturalist Salim Ali. The site also has a bird sanctuary and also a garden that is well maintained by the Aurangabad Municipal Corporation.

Aurangabad Caves: The caves are situated at a distance of 5kms, and are nestled amidst the hills. These 12 Buddhist caves date back to 3 A.D. and are of particular interest as there are Tantric influences that are evident in the iconography and also in the architectural designs of these caves. The caves also offer a panoramic view of the whole city as well as of the imposing Maqbara.

Aurangabad has always been held as a town of great importance due to the history and legend associated with it. The popular tourist destination in the country has a lot to offer to the visitors. The town holds major significance in terms of history as well as mythology and is an important Buddhist site. The place has a lot to offer to the tourists and they back a lot in term of spiritualism as well as heritage and thus they keep coming back to experience the utmost enjoyment.

Chaturshringi Temple

, Leave a Comment Filed Under: Maharashtra Temples Tagged With:

Chaturshringi Temple is one of the most visited temples in Pune. It is not only gigantic as the very name suggests but it is also considered to be one of the most visited sacred places of Maharashtra.

The term Chatur stands for four and Chaturshringi literally signifies “mountain with four peaks.” The temple is gigantic and it stands at 90 feet high and 125 feet wide. The temple depicts  “power and faith.” The Chaturshringi temple is located on the gradient of a hill on Senapati Bapat Road.

The supervising deity of Chaturshringi temple is Goddess Chaturshringi who is also known as Goddess Ambareshwari. It is said that one has to climb 100 steps of Chaturshringi temple to reach out to the shrine of Goddess Chaturshringi. Apart from the presiding deity Goddess Chaturshringi’s temple, the premises also include temples of Goddess Durga and Lord Ganesha respectively and this includes eight diminutive idols of Ashtavinayaka. However, these respective temples are located on the four detached mounds. It also includes the temple of Vetal Maharaj at the baner pashan end.

Chaturshringi Temple

History and Legend of Chaturshringi Temple

Chaturshringi Temple is one of the oldest temples of Maharashtra and is said to have been constructed during the time in power of the Maratha king Shivaji and the temple is taken care of by Chaturshringi Devasthan trustees.

The Chaturshringi temple is considered to be a symbol of power and faith. Numbers of devotees from all over the world often come to visit the temple with love and devotion for the presiding deity every year on a daily basis. The temple has abundant of beauty and importance that even the aged people coup their intricacy and climb 100 steps to reach out to the holy memorial of Goddess Chaturshringi.

It is also believed that the primary purpose for the creation of the temple was the utmost devotion and worship towards the supervising deity Goddess Chaturshringi.

The legend of Chaturshringi Temple follows the story of a rich merchant named Durlabhsheth Pitambardas Mahajan. This man was very rich and religious and was also a passionate devotee of Saptashringi Mata. It is also said that he used to travel all the way from Pune to Vani only for the sake of worshipping the presiding Goddess of the temple every year on the full moon day of Chaitra.

However, as he grew older his age somewhat hindered him to travel and visit the temple. Following this, because of his true devotion the supervising Goddess appeared in his dream and asked him to bring to light her idol from a mountain in the northwestern region of Pune so that she can stay near her devotee.

Following the command of his beloved Goddess, he went there and mapped out that place and in due course experienced miracle when he found an ordinary statue of his beloved Goddess. He then settled on to construct the temple at that place and the entire event led to the foundation of the Chaturshringi Mandir and since then it has been renovated several times.

Significance of Chaturshringi Temple

The Chaturshringi Temple is of immense significance and is also the centre of attraction for the people and this is why thousands of pilgrims and visitors appear in large numbers everyday for the sake of offering their prayers to the presiding deity. The temple is significant for the following reasons:

  • Maa Chaturshringi temple is devoted to Goddess Chaturshringi who is also known as Goddess Ambareshwari, Mahalakshmee, Mahakalee, Mahasaraswatee. This is also considered to be one of the most popular temples in Pune along with Shreemant Dagdusheth Halwai temple. This temple is also one of the oldest temples and is believed to be 250-300 years old.
  • Goddess Chaturshringi and Lord Ganapati are considered to be the benefactor deities of Pune.
  • Chaturshringi Temple is positioned at the slope of a hill on Senapati Bapat Road in aundh, Pune.
  • This temple is preserved and maintained by the Chaturshringi Devasthan Trust. The temple has been maintained in such a manner that each and every bit and piece of the temple appears as new and as fresh as the first time.
  • At the very first visit, the temple offers spiritual and positive vibes to each and every visitor and lures all the visitors with its beauty.
  • The most fascinating feature of the temple is that the Chaturshringi Temple consists of a diminutive scale model of its intact premises exhibited at the entrance.

Chaturshringi Temple Timings

  • Chaturshringi Temple is open for visitors and pilgrims on all days from 6:00AM to 9:00 PM.
  • On Tuesdays the temple closes at 12:00 PM. This is so because Tuesdays and Fridays are considered to be the days of Goddesses and maximum number of devotees visit the temple on these days for worship.

Festivals celebrated at Chaturshringi Temple

  • The most important festival of the Chaturshringi temple is the celebration of Navratri. This festival is filled with vibrance, energy, enjoyment and dedication. This festival is celebrated for nine days where devotees from across the country and world come to offer prayers and homage to the presiding Goddess. This occasion is one of the most auspicious celebrations of Chaturshringi Temple. During this festival, thousands of devotees have the propensity to wait in line for hours till they derive the opportunity to offer their prayers and adorn the Goddess in the main hall.
  • Chaturshringi Temple is embellished in the traditional style enlightened with lights and it literally enthrals the worshippers and visitors.
  • Apart from the traditional rituals, the celebration is also accompanied with a fair that takes place throughout the night at the peak and also adds on to the spirit of the festival.
  • Apart from the mega celebration of Navaratri, festivals such as Diwali, Holi, Ganesh Chaturthi are also celebrated every year here.
  • Another important festival celebrated in the Chaturshringi Temple is the “Vat Purnima” during which many women visit the temple and offer prayers to the banyan tree.

How To Reach: Road, Rail, Air

By Road : Buses are available everyday from Mumbai and also from nearby areas. Buses are also available from Satara, Raigad and Ahmednagar.

By Rail: The nearest railway stations are Sivajinagar railway station, Khadki railway station, Dapodi railway station.

By Air: The nearest airports to Chaturshringi Temple are Lohegaon Airport, Chhatrapati Shivaji International Airport, Gandhinagar Airport, Kolhapur Airport.

Where to stay

There are many hotels and lodges nearby Chaturshringi Temple which are quite reasonable and avails all the facilities.

Nearby Temples

  • Sree Ayyappa Seva Sangham : This temple is one of the most visited and popular temples in Pune. Thsi temple is located on the peak of the towering hillocks. The temple is dedicated to Lord Ayyappa. The place where the temple is positioned is also termed as “Sastha Hills” This temple is considered to be one of the most consecrated temples of Maharashtra.
  • Kanifnath Temple : Talking about all the famous and most visited temples in Pune, Kanifnath temple cannot be missed out. The famous temple of Shri Kanifnath Maharaj is positioned around a beautiful fort and this is the reason that the temple is a centre of attraction for all the visitors.
  • Parvati Hill Temple : The Parvati Hill Temple is said to be the highest point of Pune city. One has to climb 100 steps to reach the place of pilgrimage. This temple was built by the third Peshwa, Balaji Bajirao alias Nana Saheb in 1749 and clearly depicts the traditional form of Maratha style of temple architecture. The place also consists of temles dedicated to Lord Ganesha, Lord Bhavani, Lord Vishnu and Lord Surya.
  • Bhuleshwar Temple : This is a hindu temple and is dedicated to Lord Shiva. Like some of the temples in Pune, this temple is also positioned on a hill and was constructed on the 13th The most significant feature of th temple is that it has classical carvings on the wall and the temple has also been declared as a confined monument. The temple is mostly popular because of the famous folk-tale associated with it. It is believed that when a bowl of sweet pedhas is offered to Shiva Ling, one or more of the sweets tend to disappear. The temple was constructed in 1230 AD during the period of Yadava Rulers by King Krishnadevray and the fort on which the temple is located on Daulatmala Fort which is also referred to as Mangalgad. This fort was built by Murar Jagdev in 1629. The temple also consist of an idol of Lord Ganesha uin a feminine attire and the idol is known as Ganeshwari, Ganeshyani or Lambodari.
  • Ghorwadeshwar Cave Temple : This temple is positioned around 40km from Pune and contain statues of Hindu and Buddhist deities. It is believed that the caves were sculpted out of a single rock formation around the 3rd and 4th century CE. The temples consists of nine rooms for meditation along with the Griha. An inscription on one of the walls in Brahmi script says that Chhaityagriha is devoted with affection by Buddha and Sagha- the daughters of Dhapar who was a disciple of Bhadantsingh. A large cave contains a Shiva Linga that is most visited during the time of Mahashivratri.

Ballaleshwar Pali Ganpati Temple Guide – Ashtavinayak – Timings, Poojas, and Significance

, 1 Comment Filed Under: Maharashtra Temples Tagged With: ,

Pali Ganpati Temple, also popular as Ballaleshwar Temple is dedicated to Lord Ganesha and is one of the eight Ashtavinayak Temples of Pune in Maharashtra. The temple is in Pali village, Raigad district. Moreover, it is the only temple dedicated to Lord Ganesha named after his devotee.

Planning to visit this temple? Have a look at our Ashtavinayak Yatra Tour Packages.

Ballaleshwar Pali Ganpati Temple – Facts

Deity Lord Ganesha
Location Pali, Maharashtra
Significance Part of Ashtavinayak Temples
Best Time to Visit July – November
Darshan Timings 5:30 AM to 10:00 PM
Entry FeesFree
Vehicle Parking Fees Free
Dress Code Traditional
Festivals Bhadrapat, Magh Utsav, Shree Dhundi Vinayak Utsav, and Ganesh Chathurthi
https://www.youtube.com/watch?v=qnyVcDEeZFE
Ballaleshwar Pali Ganpati Temple Puja and Aarti

Ballaleshwar Pali Ganpati Temple – Timings

The timings for Pali Ganapati Temple are:

TimingsFromTo
Regular Temple Timings5:30 AM10:00 PM
Inner Sanctum Timings 5:00 AM11:30 AM
Outer Sanctum Timings5:00 AM10:30 PM
Sankat Chaturthi Timings6:00 AM9:00 AM

Men should wear dhotis to perform pooja in the sanctum of Ballaleshwar Pali Temple.

Which Sevas and Poojas are performed at Ballaleshwar Pali Ganpati Temple?

The following Poojas and Sevas are taken place at Pali Ganapati Temple:

PoojasPooja Cost
Abhishek Rs. 21/-
Dugdhabhishek Rs. 101/-
Maha Pooja Rs. 251/-
Shastra Awartan Rs. 501/-
Varshik Puja Rs. 551/-
Laghurudra Awartan Rs. 751/-
Abhishek Puja (bathing the idol with milk & offering honey, fruit, etc) Rs. 25/-
Puja Ekadasi  Rs. 51/-

Flowers, Garlands, Modak, Besan laddo are the main offerings at Ballaleshwar Pali Ganpati Temple.

What is the significance of Ballaleshwar Pali Ganpati temple?

Ganpati Idol in Ballaleshwar Pali Ganpati Temple
The divine idol of Lord Ganpati inside the sanctum of Ballaleshwar Pali Ganpati Temple

The significance of Pali Ganpati Temple is that it faces east and is perfectly planned to ensure that the rays from the winter solstice’s rising sun fall directly on the main idol. The temple has two sanctums – the inner sanctum measuring 15 feet and the outer sanctum measuring 12 feet.

A devotee by name Krishnaji Narayan Pinge constructed eight pillars in 1910. The pillars are in the front of the temple and symbolize the eight directions. Lord Ballaleshwar’s idol is 3 ft tall and resembles the shape of a nearby mountain. Moreover, he is accompanied by his consorts Riddhi and Siddhi on either side.

The Dhundi Vinayak has a separate shrine and is one of the rarest idols to face west. Devotees worship the Dhundi Vinayak first. Also, the Pali Ganpati temple structure is of concrete with molten lead. Visitors can also see some of the construction equipment such as the churning wheel. The temple also includes two beautiful lakes.

A unique occurrence is said to take place on the 4th day of Bhadrapa, when Maha Bhog is offered to the temple’s deity, it is believed that the imprint of the deity’s fingers can be seen on the offerings.

What is the architecture of Ballaleshwar Pali Ganpati Temple?

Architecture of Ballaleshwar Pali Ganpati Temple
The present temple was built by Shree Phadnis of Moradabad and has a unique designing style that portrays the word श्री (Shree)

The present temple’s development work is said to have been finished by Shri Phadnis of Moradabad. It was built in a way that the word श्री (Shree) would form and face the east so that the beams of the Sun would fall legitimately on the god. The primary fascination of this temple is the 15-foot high sanctum.

There are two Sanctums (Girbhagriha) in the temple. Internal sanctum is very huge and is 15 feet high. External sanctum is 12 feet high and it has a rat icon with a Modak in his grasp and facing Lord Ganesh. The Temple walls are made very solid by blending lead with concrete while construction.

Corridor of the temple is 40 feet long and 20 feet broad and it was built by late Shri Krishnaji Ringe in 1910 A.D. The Hall is extremely wonderful with 8 columns resembling Cyprus royal throne tree. The temple’s crest also known as Kalas is enhanced with a brilliant golden sheet which was offered by donations from devotees.

  • The huge metal bell of the temple that was made in Europe.
  • The Palakhi utilized for the procession is additionally covered with silver plates. This likewise has originated from donations by devotees.
  • The bathing utensils of Lord Ganesha like circular pot known as the Ghangal and sitting device the Chaurang, upper arms of the icon and focal hanging the Zumber are covered completely with silver plates.
  • Gold and silver crowns can be seen adorning the icon and fish, which are also offered by devotees.

After vanquishing the Portuguese in Vasai and Sasthi, Chimaji Appa brought these bells and offered them at various Ashtavinayak places.

What is the history of Ballaleshwar Pali Ganpati temple? 

The history of the Pali Ganpati Temple is that it is believed to be originally built in the 11th century. Moreshvar Vitthal Sindkar contributed to the construction of the temple in 1640. Also, it was originally made of wood and was renovated in the year 1760 by Moropant Dada Phadnavis.

Legend of Balleleshwar: According to Ganesh Puran, Kalyansheth was a successful businessman in Pallipur. His son Ballal was a devout child who spent most of his time praying and worshipping Lord Ganesh. Then, one day he invited all the children from his village for a special Pooja.

Ballal and his friends kept one large stone and worshipped it as Lord Ganesh. However, the children were so engrossed in their prayers that they did not return home for days. This irritated the villagers who complained to Kalyansheth. Then he came to the Pooja and destroyed the stone and tied Ballal to a tree as punishment.

Ballal cried and prayed to Lord Ganesh who appeared before him as a Sadhu. Ballal identified the Sadhu as the Lord himself and asked for his blessings. He also requested the Lord to always be with him and stay in this place. Hence, Lord Ganesh embraced Ballal and vanished into a stone. Then this stone became the Lord Ballaleshwar idol.

Legend of Dhundi Vinayak: The large stone which Ballal’s father Kalyansheth threw to the ground was known as Dhundi Vinayak. This is believed to be self-manifested or Swayambu and is worshipped before Lord Ballaleshwar.

It is customary to first pray at the Dhundi Ganapathy temple which is just before the main temple.

Which festivals are celebrated at Ballaleshwar Pali Ganpati Temple?

Ganesh Chaturthi Festival
Ganesh Chaturthi is one of the major festivals in Ballaleshwar Pali Ganpati Temple

Some of the festivals celebrated at Pali Ganapati Temple are:

  1. Bhadrapath: Lord Ganesh’s birth celebrations known as Ganesh Chaturthi or Vinayak Chaturthi is a key festival in the state of Maharashtra. Moreover, in Pali, Lord Ballaleshwar’s birthday is a five-day festival from Bhadrapath Shudh 1 to Bhadrapath Shudh 5 (August – September)
  2. Jeshath: Similar to Bhadrapath, the Dhundi Vinayak Utsav is a five-day festival from Jeshath Shudh 1 to Jeshath Shudh 5 (May – June)
  3. Shravan: Janmashtami or Krishna Ashtami, Lord Krishna’s birthday is celebrated here with a Dahi Handi event during Shravan ( July- August)
  4. Holi: The colorful festival of Holi is in the month of Phalgun (February/March), on Phalgun Shudh Poornima.
  5. Aashad: Chaturmas symbolizes Lord Vishnu’s four months slumber. The beginning of Chaturmas is in the month of Aashad (June-July). Devotees can participate in Puram Pravachan program during this period.
  6. Ashwin: Devotees celebrate the Dusshera festival here on Ashwin Shudh 10 (September/October). During the festivities, Lord Ballaleshwar is taken on a palanquin procession across the village.
  7. Kakad Aarti: The priest performs a special Kakad Aarti at 5:00 am before Lord Ballaleshwar from Ashwin Vadhya 1 to Karthika Shudh Poornima.
  8. Magh: The Magh Utsav is an important festival at the Ballaleshwar Temple.  Here, the celebrations are held from Magh Shudh 1 to Magh Shudh 6 (January – February). During this period, devotees conduct Bhajans, Kirtans and several programs.

Where to stay near Pali Ganapati Temple?

Places to stay near Ballaleshwar Pali Ganpati Temple
The Ballaleshwar Temple charitable trust also runs a Dharamshala or Bhakta Nivas for devotees to stay.

Since Pali is a well-known pilgrimage site, several accommodation options are available to meet the needs of pilgrims. Moreover, the Ballaleshwar Temple charitable trust also runs a Dharamshala or Bhakta Nivas and provides accommodation at a nominal cost. There are 2 options for accommodation in the Bhakti Nivas with 24 Rooms & 2 Halls.

  • In Bhaktnivas No 1 there are a total of 10 rooms available for the devotees. The room charges being Rs.250/- for 5 persons in 1 room.
  • In Bhaktinivas No.2 there are 14 Rooms for the devotees to stay. The room charges being Rs.300/-.
  • For lodging in the hall accommodation, the devotees have to pay a minimal charge of Rs.10/- per person.

How to reach Pali Ganpati Temple?

Map of Ashtavinayak Temples in Maharashtra
The Route Map of all the eight Ashtavinayak Temples in Maharashtra

Here’s how to reach Pali Ganapati Temple:

  • Road – Pali enjoys good roads and several buses operate from Mumbai, Thane, and Pune. The RedBus operates a bus from Mumbai to Ballaleshwar Pali in every 15 minutes. Devotees can get the Tickets at a minimal cost of ₹550 – ₹750 and the journey takes 3h.
  • Rail –  Nearest railway stations are in Khopoli and Karjat. Several buses operate from these stations to Pali. The Indian Railways operates a train from Mumbai to Ballaleshwar Pali once daily. Devotees can purchase the Tickets at ₹150 – ₹1,000 and the journey takes 2h 43m.
  • Air – The nearest airports are in Mumbai and Pune at a distance of 105 km and 127 km respectively. There are numerous numbers of taxis and buses that will take you to Pali from outside the airport.

Where to eat near Pali Ganapati Temple?

Maharastrian Cuisine
Maharashtrian cuisine is extremely popular near Pali Ganpati Temple

There are several eateries and restaurants in and around Pali. Devotees also partake the food provided at the Ballaleshwar Temple.

Devotees can also get a meal coupon from the temple office (timing: till 1.30p.m.) for Rs.10/-. 

The twin forts of Sarasgad and Sudhagad, from the era of Chhatrapati Shivaji, are popular trekking destinations.

What are the sightseeing places near Pali Ganapati temple?

Sightseeing Places near Ballaleshwar Pali Ganpati Temple
The Sudhagad Fort and the hot springs of Uddhar are few of the places to explore near Ballaleshwar Ganpati Temple in Pali

Here’s a list of some temples and attractions near Pali Ganapati temple:

  1. Sudhagad Fort: The Sudhagad Fort houses a shrine dedicated to Goddess Bhorai. Bhrigu Maharishi installed the shrine. The Sudhagad Fort is 15 km from the Ballaleshwar Temple.
  2. Gramdevata Vardayini Temple, Usar: Goddess Vardayini blessed Lord Rama at this place. This temple is 9 km from the Ballaleshwar Temple.
  3. Uddhar: This is the place where Lord Rama’s devotee, Jatayu had fought Ravana after he had abducted Sita. The place has hot springs and also a pond. Also, the water from the pond has the ability to dissolve bones and devotees perform Asthi Visarjana here. Uddhar is 14 km from the Ballaleshwar Temple
  4. Siddheshwar Temple: The Siddheshwar Temple is for Lord Shiva and houses a Linga. Moreover, the temple is over 350 years old and is 3 km from Pali.

What are the other Ashtavinayak Temples?

Asthavinayak Temple
Different Idols of the Ashtavinayak Temples in Maharashtra

The other Ashtavinayak Temples are:

  1. Mayureshwar Temple, Morgaon – This is the first of the Ashtavinayak Temples. Devotees begin and end their journey at the Mayureshwar Temple. The temple got its name after the legend of Mayureshwar – Lord Ganesh riding a peacock.
  2. Siddhi Vinayak Temple, Siddhatek – This temple is the second in the list of Ashtavinayak Temples. Lord Vishnu is believed to have appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. The Siddhi Vinayak Temple is in Siddhatek, Maharashtra.
  3. Varadha Vinayak Temple, Mahad – This temple is the fourth in the list of Ashtavinayak Temples. Lord Ganesh is famous as Varadha Vinayak, the Lord who grants boons and wishes.
  4. Chintamani Temple, Theur – This temple is the fifth in the list of Ashtavinayak temples. Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila.
  5. Girijatmaj Temple, Lenyadri – This temple is the sixth in the list of Ashtavinayak Temples. Goddess Parvathi performed penance at this place to have a child. Then her prayers were answered when Lord Ganesh was born. So, the temple gets its name from the words Girija (Parvathi) and Atmaj (son).
  6. Vighneshwar Vinayak Temple, Ozar – This temple is the seventh in the list of Ashtavinayak Temples. Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. Then, the troubled devotees turned to Lord Ganesh who defeated the demon at this place.
  7. Mahaganapati Temple, Ranjangaon – This is the last of the Ashtavinayak Temples. Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura.

Frequently Asked Questions about Pali Ganpati Temple –

Is there online booking available for Chintamani Ganpati Temple?

Entry to the temple is free and no booking is needed to visit the temple.

Can I drive from Mumbai to Ballaleshwar Pali?

Yes, the driving distance between Mumbai to Pali Ganpati Temple is 104 km. It takes approximately 1h 25m to drive from Mumbai to Pali.

Where can we stay near Ballaleshwar Pali Ganpati Temple?

There are more than 25+ hotels available in Ballaleshwar Pali route. The prices start at ₹3,000 per night. Moreover, there are Dharamshala or Bhakta Nivas that can be found in cheap rates.

What is the cheapest and easiest way to get from Mumbai to Ballaleshwar Pali Ganpati Temple?

The cheapest and easiest way to get from Mumbai to Pali Ganpati Temple is to drive which costs ₹750 – ₹1,200 and takes 1h 25m.

What is the nearest airport to Ballaleshwar Pali Ganpati Temple?

The nearest airports are in Mumbai and Pune at a distance of 105 km and 127 km.

What is the temperature in Ballaleshwar Ganpati Temple, Pali?

The maximum temperature in summer can reach till 35°C. The minimum temperature that can fall down is 13°C in winter.

Where is the Dhundi Vinayak Temple situated?

The Dhundi Vinayak Temple is situated behind the main temple of Ballaleshwar Pali Ganpati Temple.

What is the significance of Dhundi Vinayak Temple?

The idol in this temple is believed to be Swayambhu. The idol of Dhundivinayak faces west. Devotees first visit this temple before going to the main temple.
 

Kolhapur Mahalakshmi Temple Guide – Timings, Poojas, and History

, 20 Comments Filed Under: Maharashtra Temples Tagged With:

Kolhapur Mahalakshmi Temple, also known as the Amba Bai Temple, is located in Kolhapur, Maharashtra. The temple is extremely sacred, especially to the followers of the Shakta sect who worship Adi Parashakti as their main deity. The Kolhapur Mahalakshmi Temple is believed to be one of the eighteen Maha Shakti Peethas as described in the Ashta Dasa Shakti Peetha Stotram written by Sri Adi Shankaracharya.

Kolhapur Mahalakshmi Temple – Facts

Deity Goddess Mahalakshmi
Location Kolhapur, Maharashtra
Best Time to VisitJune to August
Darshan Timings4:30 AM to 11:00 PM
PoojasAlankar Pooja
Entry FeeFree
FestivalsNavratri, Kirnotsav, Lalitha Panchami
Kolhapur Mahalakshmi Temple Video

The official website of the Kolhapur Mahalakshmi Temple is:
https://mahalaxmikolhapur.com/

As per the beliefs of the Shaktism sect, in the Srimad Devi Bhagwat Purana, Adi Parashakti addresses herself as the “owner of the universe, absolute reality, dynamic in feminine form and static in the masculine form”. Goddess Adi Parashakti is considered as the “Supreme Being”.  She is the original creator, observer and the destroyer of the Universe. She created the trinity of Lord Brahma, Vishnu, and Shiva along with Goddess Saraswati, Lakshmi, and Parvati. She is believed to be the Goddess of Nature itself.

The greatness of Goddess Adi Parashakthi is described in several other sacred ancient manuscripts such as Devi Mahatmyam, Shiva Purana, Vishnu Purana, and Shakta Purana. At the Kolhapur Mahalakshmi Temple, the Goddess Adi Parashakti is present in the form of Goddess Mahalakshmi, consort of Lord Vishnu.

What are the timings of Kolhapur Mahalakshmi Temple?

The temple opens at 4:00 AM in the morning and closes at 11:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Kolhapur Mahalakshmi Temple are as follows:

Rituals Timings
Darshan4:30 AM
Kakad Aarti4:30 AM
Mahapooja (morning)8:00 AM
Naivadyam9:30 AM
Mahapooja (afternoon)11:30 AM
Bhog Aarti7:30 PM
Shej Aarti10:00 PM

Please note: The timings of the temple might differ in the month of Karthik (November) and on Tripuri Poornima.

What are the poojas and sevas at the Kolhapur Mahalakshmi Temple?

The daily schedule of the Kolhapur Mahalakshmi Temple is as below:

  • Ghantanaad: The ringing of the temple bells starts at 4:00 AM daily, signaling the beginning of the day and time to wake up.
  • Kakad Aarti: The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Goddess. The Kakad Aarti can be witnessed at 4:30 AM in the morning. The Aarti is then performed for The Matulinga, Lord Ganapati, Goddess Mahakali, Goddess Maha Saraswati and to the Shree Yantra.
  • Morning Mahapooja: The bells ring again at 8:00 AM signaling the beginning of the morning Mahapuja. The Goddess is first bathed with holy water and then decorated with Chandan and flowers. The Golden crown and the Golden footwear are placed on the Goddess amidst the chants of the devotees.
  • Naivaidyam: The process of feeding the Goddess with holy food prepared in the temple kitchen starts at 9:30 AM. Preparations of Rice, pulses, fruits, and vegetables are decorated around the deity’s feet and worshiped reverently.
  • Afternoon Mahapuja: The ringing of the bells at 11:30 AM indicates the start of the afternoon Mahapuja. Naivedyam is offered to the Goddess mainly consisting of Puranpoli, Rice, Dal, Vegetable, and Koshimbir. Special Poojas are performed in the afternoon with flowers and Kumkum. Panchamrit Abhishekam is performed for the Goddess.
  • Alankar Pooja: The idol of the deity is decorated with Gold Jewellery, Chandan, Kumkum, and Flowers. A traditional Saree is wrapped around the deity and then ornaments like Kundal, Mangalsutra, Kirit, Chains, Kolhapuri Saaj, and Tikhar are placed on the deity.
  • Dhup Aarti or the Bhog Aarti: At 7:30 PM, the bell rings again indicating the beginning of the Dhup Aarti. The Goddess is offered holy Naivedyam and evening Aarti is performed. On Friday evenings, Mahanaivedyam is offered to the Goddess.
  • Shej Aarti: The Night Aarti or the Shej Aarti is performed at 10:00 PM. The ornaments are removed from the deity and milk and sugar are offered. The Goddess is allowed to sleep amidst the chants of the priests.

What is the significance of Kolhapur Mahalakshmi Temple?

Kolhapur-Amba-Bai-Temple

The significance of the Kolhapur Mahalakshmi Temple is that it is considered to be one of the sacred eighteen Maha Shakti Peethams that are situated in the Indian peninsula. The Temple is an important pilgrimage site especially for believers of the Shaktism sect. These Temples or the Peethams are mentioned and praised in the Ashta Dasa Peetha Stotram by Adi Shankaracharya. It is believed that worshiping at the Peethams will provide protection to the devotee forever against all evils along with abundant good health and fortune.

It is believed that Lord Dattatreya comes and visits Goddess Mahalakshmi every noon to seek her blessings. It is a belief that the darshan of Sri Balaji at the Tirumala Devasthanam in Andhra Pradesh is incomplete without visiting Goddess Mahalakshmi at Kolhapur.

The idol of the deity Goddess Mahalakshmi is believed to be made of precious gemstones and dates back by 5000 years. The idol is carved out of a single stone and weighs about 40 kilos.

The idol of the deity faces west, unlike most temples where the main deity faces either the east or the north. A window is present on the west wall of the sanctum, through which the rays of the setting sun illuminate the deity’s face, body and feet twice every year. The occasion is considered to be extremely auspicious and lasts for three days each time.

The region of Karveer, the ancient name of Kolhapur is mentioned in the Puranas as Avimuktakshetra. It means that the region is eternally blessed by Lord Vishnu and Goddess Mahalakshmi who will reside here even during the Mahaprayakala or the Pralayam.

The Sheshashahi shrine located inside the temple complex has figures of the 60 Jain Tirthankaras on the dome. The shrine is believed to be dedicated to the Jain Tirthankara Neminath. However, currently, an idol of Lord Vishnu reclining on the Shesha Nag is worshiped here. It is believed that this Temple s also sacred to the followers of Jainism.

What is the history of Kolhapur Mahalakshmi Temple?

According to the written records, the history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period 550 AD to 660 AD. It is commonly agreed that the original Temple was built during this particular period by the Chalukyas as also evident from the distinctive architectural style. However, an earthquake in the 8th century destroyed most of the ancient structures. Some portions survived and can be seen to date.

The Kolhapur Mahalakshmi Temple was unknown to the world for a long time as it was covered by tall forests. Eventually, the Konkan King Karnadeo discovered the temple’s existence in 109 AD.

King Gandaraditya of the Shilahara dynasty (11th century) built the path on which the devotees circumambulate the main sanctum. He also built the two shrines dedicated to Goddess Mahakali and Maha Saraswati. It is believed that the Matulinga installed on the second level of the main sanctum was installed during the Yadava reign.

The Eastern entrance of the Kolhapur Mahalakshmi Temple Complex has an inscription dating back to the Maratha reign in the 18th century. It states that renovation work was carried out by the Dhabades and the Gaikwads who were ruling the area at that time.

In 1941, Shrimant Jahagirdar Babasaheb Ghatge installed the idols of the nine planets in the Navagraha Temple. The five domes or spires were constructed comparatively recently by Sri Shankaracharya of Sankeshwar in the 19th century. The Garud Mandap was built under Daji Pandit between 1838 – 1843. The Kurma Mandap and the Ganapati Chowk is believed to have been built by the Yadava dynasty.

There are several legends associated with the Kolhapur Mahalakshmi Temple. One of the legends mentioned in the Karavira Mahatmya mentions that a demon by the name of Kolha resided at the place which was previously called as Padmavathi Pura. When he went for penance to Lord Brahma, another demon by the name of Sukesi occupied his kingdom. He killed Sukesi and made his son Karaveera as the king.

However, Karaveera was killed by Lord Shiva in a battle. In the thirst for revenge, he practiced penance to Goddess Mahalakshmi (another form of Parvati or the Adi Parashakti) and asked her not to enter the city for 100 years. She obliged and left. Kolha terrorized people and other Devas and took up residence in Swarga. The Gods requested Mahalakshmi to return to the city and annihilate the demon.

After 100 years, Goddess Mahalakshmi returned and with the help of all the other Gods and Goddesses, killed the demon Kolha. Before his death, Kolha apologized and requested for three boons which the Goddess granted. He wanted to name the city as Kolhapur, the Goddess should stay here and protect the city and lastly the place should become a Siddha Kshetra.

Another popular legend associated with the Kolhapur Mahalakshmi Temple is that of Goddess Mahalakshmi associated with Lord Vishnu. At the onset of the Kaliyuga, Lord Vishnu decided to leave Venkatdri for Vaikuntam. Lord Brahma was saddened and asked Narada to convince Vishnu to return. Narada went to the banks of Ganga where he saw Rishi Bhrigu performing a Yagna.

Rishi Bhrigu was unable to decide the benefactor of the Yagna. He went to Satyalokam and found that Lord Brahma was busy chanting Vedas, uttering the names of Narayana and looking at Saraswati. He went to Kailasam and found that Lord Shiva was busy sporting with Goddess Parvathi. He went to Vaikuntam and found that Lord Vishnu and Goddess Lakshmi were reclining unmindful of his visit.

He grew angry and kicked Vishnu on his chest. Lord Vishnu immediately got up and massaged Rishi’s foot all the while enquiring whether he was hurt. Rishi was impressed by his composure and decided to dedicate the Yagna to Lord Vishnu. However, Goddess Lakshmi was very angry over what occurred and left Vaikuntam to Karavirapura (Kolhapur).

Where-is-Kolhapur-Mahalakshmi-Temple-1
The history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period.

What is the architecture of the Kolhapur Mahalakshmi Temple like?

The Kolhapur Mahalakshmi Temple architecture follows the “Hemadpanthi” style. The temple complex consists of five huge towers and the main hall. The biggest spire is above the sanctum housing Goddess Mahalakshmi. The North and the South domes house Goddess Mahakali and MahaSaraswati respectively. The Kolhapur Mahalakshmi Temple also houses a Shree Yantra which geometrically represents the three Goddesses.

The temple has four entrances but the main entrance called the Mahadwaar lies towards the West. It is believed that the Mahadwaar was built by Sri Adi Shankaracharya himself. The Sheshashahi Temple dedicated to Lord Vishnu, Navagraha Temple, Vithal Temple, and Rakhumai Temple are all present in the complex.  Towards the southern side, several shrines dedicated to Kalbhairav, Siddhivinayak, Radhakrishna, Annapurna, Indrasabha and Rameshwar are present.

Above the main sanctum, on the second level, a shrine dedicated to Lord Ganapathi is present. A Shiva Linga called the Matulinga can also be seen along with a stone Nandi.

The form of the Goddess worshiped in the Kolhapur Mahalakshmi Temple is unique and a sight to behold. Unlike the usual calm representation of Goddess Lakshmi sitting on a Lotus, the idol of Goddess Mahalakshmi is 3 feet tall and weighs 40 kilos. The idol is in a standing posture with four arms. In the lower right hand, she holds a Mhalunga (a kind of Citrus fruit). In the upper right hand, she holds a large mace and in the lower left hand, she holds a bowl. In the upper left hand, she holds a shield, locally called a Khetaka.

A stone lion, the Vahana for the Goddess stands behind her. The crown of the Goddess contains the image of a Sheshnag, representing Lord Vishnu. A Shiva Linga is also carved on the crown but is not visible to the devotees as it lies buried under the Goddess’s ornaments.

What is the dress code at Kolhapur Mahalakshmi Temple?

The Kolhapur Mahalakshmi Temple does not impose any strict dress code but it is advised to wear decent dresses for the visit. It is recommended that shorts, bermuda shorts, and miniskirts are to be avoided.

What are the festivals celebrated at Kolhapur Mahalakshmi Temple?

Kolhapur Mahalakshmi Temple Timings
The festival of Navratri is celebrated in a very grand manner at the Kolhapur Mahalakshmi Temple.

Some festivals celebrated at the Kolhapur Mahalakshmi Temple are:

  • Navratri Mahotsav: The festival of Navratri is celebrated in a grand manner for a period of ten days in the Hindu month of Ashwini which usually falls in October. A special Abhishekam along with Mahanaivedyam and Aarti is performed every day at 8:30 AM and 11:30 AM. At 9:30 PM every night during the festival, a procession is taken out in a Ratha decorated with lights and flowers. The whole Temple is lit and decorated with thousands of lamps. Military bands perform music at the start of the procession. The idol of the deity returns to the Garuda Mandap where a one canon salute is performed signaling the end of the day. Several cultural programs are organized by the Temple administration during these days.
  • Lalitha Panchami: The fifth day of Navratri is celebrated as the Lalitha Panchami in dedication to Goddess Lalitha. She is worshiped as a form of Goddess Shakti. The Goddess is believed to be a form representing the five elements of Earth, Water, Air, Fire, and Space. On this special day, after special Abhishekam at 7 AM and 10 AM, the Goddess is given one canon salute. The procession begins at the Temple and moves to the Goddess Tryambuli’s Temple situated at a short distance. The Chhatrapati, royalty of Kolhapur performs the ceremony of Kushmandabali. It involves breaking a Pumpkin into two with a sword symbolizing the destruction of the enemy. The procession returns to the Temple at around 2 PM.
  • Kirnotsav: The unique festive tradition of the Kolhapur Mahalakshmi Temple takes place twice in a year, once on January 31 and next on November 9. Each time, the celebrations last for three days. These days signify the Sun God paying respect to Goddess Mahalakshmi by bowing to her feet. On January 31, February 1 and February 2, the rays of the setting sun fall on the feet, chest and the entire body respectively. The occurrence repeats on 9, 10, and 11 November. Thousands of devotees visit the temple in the evening to view this phenomenon and get the blessings of the Goddess.
  • Rathotsav: The grand celebration occurs in April every year. The silver figure of the Goddess is taken around in a procession around the Temple between 7:30 PM and 9:30 PM. After giving a one canon salute to the Goddess, the procession moves out of the Temple at 9:30 PM. This is the time for devotees to present their offerings to the Goddess. A Police and a Military band play the music and escort the Ratha which is beautifully decorated with flowers and lights. Rangolis are drawn around the temple complex.
  • Deepavali: The grand festival of lights is celebrated in the temple with great religious pomp. The temple is decorated with hundreds of lamps and several cultural programs are performed for the devotees in the complex.

Maharashtra is home to 5 out of the 12 Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas in Maharashtra.

How to reach Kolhapur Mahalakshmi Temple?

  • By Air: The nearest airport is the Kolhapur Domestic Airport located 10 km away from the Mahalakshmi Temple Complex. The flights to the airport are limited to Belgaum and Pune. However, the Belgaum airport and the Dabolim airport (Panaji, Goa) are located approximately 100 and 140 km away respectively. Buses and Trains are available from these places that connect Kolhapur.
  • By Train: The nearest railway station is the Chhatrapati Shahu Maharaj Terminus, located about 5 km away from the temple. The city is well connected to all the major cities in India. Several trains halt at the junction and connect cities like Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.
  • By Road: The Maharashtra State Transport Corporation (MSTC) operates regular buses from all major Maharashtrian cities like Mumbai, Pune, and Sholapur to Kolhapur. Buses are also available from Goa and Bengaluru. Several private bus operators also ply buses to Kolhapur from major cities like Bengaluru and Pune.

Kolhapur Mahalakshmi Temple Accommodation

Several guest houses are available for a stay near the Kolhapur Mahalakshmi Temple complex as well as in other parts of the city. The prices are reasonable. One can book rooms from a wide range of options. Most of the hotels provide decent and hygienic accommodation along with the restaurant facilities. Some of the popular hotels are the Padma Guest House near the temple, Hotel Jyotiba, Hotel Pearl and the Heritage resort.

Where to eat near the Kolhapur Mahalakshmi Temple?

A large number of private restaurants are present around the Kolhapur Mahalakshmi Temple Complex that serve great vegetarian cuisine. The Kolhapuri cuisine is quite spicy and popular here and a must for every visitor to try.

One must taste the Kolhapuri Misal dish that is a delightful, authentic and indigenous vegetarian dish eaten with bread. Besides these delicacies, sweets, especially the Pethas, are very popular in Kolhapur.

What are some temples near Kolhapur Mahalakshmi Temple?

  • Jyotiba: The temple is located 17 km from Kolhapur city near Wadi Ratnagiri. It is believed that after defeating Kolhasura, Goddess Mahalakshmi decided to settle in Kolhapur. For the protection of the city, she appointed four guards in the four cardinal directions to protect the region of Kolhapur. The Jyotiba temple is located on the Northern side. The deity is believed to be the incarnation of the Trinity of Brahma, Vishnu, and Shiva as well as Jamadagni. It is believed that Jyotiba helped Mahalakshmi in her fight against Kolhasura and the demons.
  • Bhavani Mandap: The small shrine dedicated to Goddess Bhavani is located just a few meters away from the Mahalakshmi Temple. It is a belief that Goddess Bhavani is the sister of Goddess Mahalakshmi and is a guest of Kolhapur. Several Poojas and rituals are performed for the Goddess and it is believed that a visit to the Mahalakshmi Temple is incomplete without visiting Goddess Bhavani.
  • Narsinhwadi or the Narsobachi Wadi: This shrine is located at a distance of 55 km from Kolhapur. Lord Dattatreya, believed to be an incarnation of the holy trinity of Lord Brahma, Vishnu and Shiva are worshiped here in the form of Shri Narsinh Saraswati. This is also the site of the confluence of two rivers, Panchganga, and Krishna.
  • Bahubali Hill Temple: The shrine dedicated to the Jain Digambara Bahubali is situated 27 km from Kolhapur. The hills are popularly called as Kumbhojgiri. The statue of Bahubali is 28 feet tall and surrounded by shrines dedicated to the 24 Tirthankaras of Jainism. A flight of 400 steps needs to be climbed to reach the main shrine.
  • Kopeshwar Temple: The artistic and sacred temple is located at a distance of 60 km from Kolhapur. The temple is dedicated to Lord Shiva. A shrine dedicated to Lord Vishnu can also be visited inside the temple complex. Both the deities face north. On the outer circumference of the temple, the complete “Shiva Leelamrit” is carved in stone. The temple statues are exquisitely carved. The vestibule of the temple is called Swarga Graham and is open at the top.

Frequently Asked Questions about Kolhapur Mahalakshmi Temple

Is the Kolhapur Mahalakshmi Temple open throughout the year?

Yes, the Kolhapur Mahalakshmi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Kolhapur Mahalakshmi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Kolhapur Mahalakshmi Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Kolhapur Mahalakshmi Temple, please leave a comment below and we will get back to you within one hour.