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Parli Vaijnath Temple Guide – Timings, Poojas, and History

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Parli Vaijnath Temple or Parli Vaidyanath Temple is located in Parli, in the state of Maharashtra and belongs to the celebrated list of 12 Jyotirlingas of Shiva. The Vaijnath Temple Linga is also popular as Dhanavantari and Amriteshwari. The Linga consists of the Saligram stone and has a very smooth surface.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Parli Vaijnath Temple – Facts

Deity Lord Vaijnath (Lord Shiva)
Location Parli, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 5:00 AM to 9:00 PM
PoojasRudrabhisek
Entry FeeGeneral Darshan – Free
VIP Darshan – Rs. 150/- per person
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Nearest AirportNanded
Nearest Railway Station Parli
Jyotirlingas in
Maharashtra 		Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Bhimashankar
https://youtu.be/S0gU60I5V7w
Parli Vaijnath Temple Video

Parli Vaijnath Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Parli Vaijnath Temple?

Parli Vaijnath temple opens at 5:00 AM in the morning and closes at 9:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as aarti and poojas.

The timings of the Parli Vaijnath Temple are as follows:

Rituals Timings
Darshan5:00 AM – 9:00 PM
Abhishek5:00 AM – 7:00 AM
Afternoon Pooja1:00 PM – 1:30 PM
Bhasma Pooja3:00 PM – 5:00 PM

What is the significance of Parli Vaijnath Temple?

Parli Vaijnath Jyotirlinga
The Parli Vaijnath Jyotirlinga is said to be the last among all the Jyotirlingas.

People believe that since Lord Vishnu hid both the Amrit and the Dhanavantari in the Linga,  anyone who touches the Linga can receive the power of Amrit. Parli is also a meeting place of Hari Hara. Festivals of both Hari (Vishnu) and Hara (Shiva) are celebrated here.

Devotees are allowed to touch the Parli Vaijnath Linga during worshipping and this helps in healing and reaping various health benefits. In fact, devotees themselves perform the Abhisheka here and they use the Bilva leaves purchased outside the Parli Vaijnath Temple precincts.

Devotees from all walks of life, castes, and religion are welcome to visit this sacred Parli Vaijnath Temple. There is absolutely no discrimination. According to Puranas, Lord Vaidhyanath blessed sage Markandeya and he became immortal.

Rani Ahilyabai brought in special stones from the Trishul Devi mountain range for the Parli Vaijnath renovation. A minaret outside the Parli Vaijnath has special Gwakshas (windows). When the sun’s rays pass through the windows, they fall directly on the Shiva Linga. at this time, the priests offer special prayers and poojas to the Sun God.

The waters of the nearby Harihara Teerth is brought to the Parli Vaijnath daily for the Linga pooja.

What is the history of Parli Vaijnath Temple?

The history of Parli Vaijnath Temple is that it was built in the 1700s. It was renovated by Rani Ahilyabai Holkar, the Queen of the Maratha Malwa Kingdom at that time. Two very popular legends are associated with this temple. One legend talks about the Amrit and the other talks about the demon king Ravana and his quest to own Shiva.

Legend of the Amrit

Samudra Manthan
The Samudra Manthan was the churning of the Ocean of Milk and out came 14 ratnas, including Vish and Amrit.

When the Gods and Demons were churning the ocean and competing for the Divine Nectar or Amrit, fourteen gems emerged from the process. It included Dhanavantari and Amrit.

Just as the demons were about to pounce on the Amrit, Lord Vishnu grabbed both Dhanwantri and Amrit and hid them inside a Shiva Linga. The angered demons tried to break the Linga, but when they touched it bright light emanated. This scared the demons and they fled from the place.

Since this is the place where the Devas successfully received the Amrit, the village became popular as Vaijayanthi and therefore the temple as Parli Vaijnath.

Legend of Ravana and Shiva Linga

The demon King Ravana did severe penance and even cut off his heads to please Lord Shiva. Moved by his sacrifice, Lord Shiva offered several boons, and Ravana requested that Lord Shiva come to Lanka. The Lord accepted and instructed Ravana to carry his Shiva Linga and warned him not to keep it down anywhere till he reached his destination.

During the journey, Ravana wanted to take a break and instructed a shepherd to carry the Linga for a while. Unaware of the Lord’s instruction, the shepherd put the heavy Linga down for a brief moment. The Lord thus stayed there at the place and became popular as Vaidhyanath.

What are the sevas and poojas performed at Parli Vaijnath Temple?

The sevas and poojas that take place at Parli Vaijnath Temple are:

PoojaTimings
Somvar PoojaEvery Monday
Shadopachar5:00 AM
Shringar Pooja6:00 PM

What are the festivals celebrated at Parli Vaijnath Temple?

Mahashivaratri, Vaikunth Chaturdashi, Tripuri Pournima, Vijayadashami and Chaitra Padva are important festivals. There is a unique practice during these festivals – priests present Bilva leaves to Lord Vishnu, which is usually an offering to Shiva. Similarly, they offer the Tulsi leaves to Lord Shiva, which is usually an offering to Vishnu.

Some of the festivals celebrated at Parli Vaijnath are:

  • Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August. During the Shravan Maas, the chanting of the Rudra Mantra echoes in the entire village of Parli.
  • Mahashivratri: It is the day when Lord Shiva married Goddess Parvati. It usually occurs in late February to early March.
  • Vijayadashami: Also known as Dussehra, this festival signifies the victory of good over evil and is celebrated after the nine days of Navratri.

How to Reach Parli Vaijnath Temple?

Here’s how to reach Parli Vaijnath:

  • Air: The nearest airport is in Nanded, 105 km from the Parli Vaijnath.
  • Train: The nearest station is Parli and is 2 km from the Parli Vaijnath. Direct trains operate from Secunderabad, Kakinada, Manmad, Vishakapatnam, and Bangalore.
  • Road: Several buses connect from Aurangabad, Mumbai, Pune, Nagpur and other nearby cities.

Where to stay near Parli?

There are a number of budget accommodations available at Parli where one can stay. You can also find accommodation in the state-run MTDC cottages.

Where to eat nearby?

Most of the hotels that offer accommodation also have in-house restaurants where travelers can eat. Restaurants can be found at the Parli Vaijnath temple area. Travelers usually choose to eat in Ambajogai area, which is 20 km away from the Parli Vaijnath, as one can find more restaurant options in this area.

What are some temples nearby?

Exploring Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Parli Vaijanath Temple.

Some temples near Parli Vaijnath are:

  1. Yogeshwari Temple, Ambajogai: The Yogeshwari Temple is for Goddess Yogeshwari who married Parli Vaijnath. Puranas say that by the time the wedding party arrived at Parli, the auspicious time had passed and the entire party turned into stone. The Yogeshwari temple is 25 km from Ambajogai.
  2. Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra is the first of the Jyotirlingas. The temple is 118 km from the Parli Vaidhyanath temple.  Yudhishtra, the eldest of the Pandava brothers built the temple during their exile. It is a part of the well known 5 Jyotirlinga tour in Maharashtra.
  3. Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 387 km from Parli Vaijnath. The Linga here is self-manifested and is one of the five Jyotirlingas in Maharashtra.
  4. Grisheshwar Jyotirlinga Temple: Temple is located in Verul, Beed District, Maharashtra. This temple is the last of the Jyotirlingas and for devotees who undertake the Jyotirlingas pilgrimage, a visit to this temple completes their journey. Grishneshwar temple is 246 km from Parli.
  5. Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 397 km from Vaijnath Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Parli Vaijnath Temple

Is the Parli Vaijnath Temple open throughout the year?

Yes, the Parli Vaijnath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Parli Vaijnath Temple is free of cost.

Can anyone visit the Parli Vaijnath temple?

Yes. Anyone from any caste, creed, and religion can offer their prayers at the temple.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Parli Vaijnath Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Parli Vaijnath Temple, please leave a comment below and we will get back to you within one hour.

Kolhapur Mahalakshmi Temple Guide – Timings, Poojas, and History

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Kolhapur Mahalakshmi Temple, also known as the Amba Bai Temple, is located in Kolhapur, Maharashtra. The temple is extremely sacred, especially to the followers of the Shakta sect who worship Adi Parashakti as their main deity. The Kolhapur Mahalakshmi Temple is believed to be one of the eighteen Maha Shakti Peethas as described in the Ashta Dasa Shakti Peetha Stotram written by Sri Adi Shankaracharya.

Kolhapur Mahalakshmi Temple – Facts

Deity Goddess Mahalakshmi
Location Kolhapur, Maharashtra
Best Time to VisitJune to August
Darshan Timings4:30 AM to 11:00 PM
PoojasAlankar Pooja
Entry FeeFree
FestivalsNavratri, Kirnotsav, Lalitha Panchami
Kolhapur Mahalakshmi Temple Video

The official website of the Kolhapur Mahalakshmi Temple is:
https://mahalaxmikolhapur.com/

As per the beliefs of the Shaktism sect, in the Srimad Devi Bhagwat Purana, Adi Parashakti addresses herself as the “owner of the universe, absolute reality, dynamic in feminine form and static in the masculine form”. Goddess Adi Parashakti is considered as the “Supreme Being”.  She is the original creator, observer and the destroyer of the Universe. She created the trinity of Lord Brahma, Vishnu, and Shiva along with Goddess Saraswati, Lakshmi, and Parvati. She is believed to be the Goddess of Nature itself.

The greatness of Goddess Adi Parashakthi is described in several other sacred ancient manuscripts such as Devi Mahatmyam, Shiva Purana, Vishnu Purana, and Shakta Purana. At the Kolhapur Mahalakshmi Temple, the Goddess Adi Parashakti is present in the form of Goddess Mahalakshmi, consort of Lord Vishnu.

What are the timings of Kolhapur Mahalakshmi Temple?

The temple opens at 4:00 AM in the morning and closes at 11:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Kolhapur Mahalakshmi Temple are as follows:

Rituals Timings
Darshan4:30 AM
Kakad Aarti4:30 AM
Mahapooja (morning)8:00 AM
Naivadyam9:30 AM
Mahapooja (afternoon)11:30 AM
Bhog Aarti7:30 PM
Shej Aarti10:00 PM

Please note: The timings of the temple might differ in the month of Karthik (November) and on Tripuri Poornima.

What are the poojas and sevas at the Kolhapur Mahalakshmi Temple?

The daily schedule of the Kolhapur Mahalakshmi Temple is as below:

  • Ghantanaad: The ringing of the temple bells starts at 4:00 AM daily, signaling the beginning of the day and time to wake up.
  • Kakad Aarti: The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Goddess. The Kakad Aarti can be witnessed at 4:30 AM in the morning. The Aarti is then performed for The Matulinga, Lord Ganapati, Goddess Mahakali, Goddess Maha Saraswati and to the Shree Yantra.
  • Morning Mahapooja: The bells ring again at 8:00 AM signaling the beginning of the morning Mahapuja. The Goddess is first bathed with holy water and then decorated with Chandan and flowers. The Golden crown and the Golden footwear are placed on the Goddess amidst the chants of the devotees.
  • Naivaidyam: The process of feeding the Goddess with holy food prepared in the temple kitchen starts at 9:30 AM. Preparations of Rice, pulses, fruits, and vegetables are decorated around the deity’s feet and worshiped reverently.
  • Afternoon Mahapuja: The ringing of the bells at 11:30 AM indicates the start of the afternoon Mahapuja. Naivedyam is offered to the Goddess mainly consisting of Puranpoli, Rice, Dal, Vegetable, and Koshimbir. Special Poojas are performed in the afternoon with flowers and Kumkum. Panchamrit Abhishekam is performed for the Goddess.
  • Alankar Pooja: The idol of the deity is decorated with Gold Jewellery, Chandan, Kumkum, and Flowers. A traditional Saree is wrapped around the deity and then ornaments like Kundal, Mangalsutra, Kirit, Chains, Kolhapuri Saaj, and Tikhar are placed on the deity.
  • Dhup Aarti or the Bhog Aarti: At 7:30 PM, the bell rings again indicating the beginning of the Dhup Aarti. The Goddess is offered holy Naivedyam and evening Aarti is performed. On Friday evenings, Mahanaivedyam is offered to the Goddess.
  • Shej Aarti: The Night Aarti or the Shej Aarti is performed at 10:00 PM. The ornaments are removed from the deity and milk and sugar are offered. The Goddess is allowed to sleep amidst the chants of the priests.

What is the significance of Kolhapur Mahalakshmi Temple?

Kolhapur-Amba-Bai-Temple

The significance of the Kolhapur Mahalakshmi Temple is that it is considered to be one of the sacred eighteen Maha Shakti Peethams that are situated in the Indian peninsula. The Temple is an important pilgrimage site especially for believers of the Shaktism sect. These Temples or the Peethams are mentioned and praised in the Ashta Dasa Peetha Stotram by Adi Shankaracharya. It is believed that worshiping at the Peethams will provide protection to the devotee forever against all evils along with abundant good health and fortune.

It is believed that Lord Dattatreya comes and visits Goddess Mahalakshmi every noon to seek her blessings. It is a belief that the darshan of Sri Balaji at the Tirumala Devasthanam in Andhra Pradesh is incomplete without visiting Goddess Mahalakshmi at Kolhapur.

The idol of the deity Goddess Mahalakshmi is believed to be made of precious gemstones and dates back by 5000 years. The idol is carved out of a single stone and weighs about 40 kilos.

The idol of the deity faces west, unlike most temples where the main deity faces either the east or the north. A window is present on the west wall of the sanctum, through which the rays of the setting sun illuminate the deity’s face, body and feet twice every year. The occasion is considered to be extremely auspicious and lasts for three days each time.

The region of Karveer, the ancient name of Kolhapur is mentioned in the Puranas as Avimuktakshetra. It means that the region is eternally blessed by Lord Vishnu and Goddess Mahalakshmi who will reside here even during the Mahaprayakala or the Pralayam.

The Sheshashahi shrine located inside the temple complex has figures of the 60 Jain Tirthankaras on the dome. The shrine is believed to be dedicated to the Jain Tirthankara Neminath. However, currently, an idol of Lord Vishnu reclining on the Shesha Nag is worshiped here. It is believed that this Temple s also sacred to the followers of Jainism.

What is the history of Kolhapur Mahalakshmi Temple?

According to the written records, the history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period 550 AD to 660 AD. It is commonly agreed that the original Temple was built during this particular period by the Chalukyas as also evident from the distinctive architectural style. However, an earthquake in the 8th century destroyed most of the ancient structures. Some portions survived and can be seen to date.

The Kolhapur Mahalakshmi Temple was unknown to the world for a long time as it was covered by tall forests. Eventually, the Konkan King Karnadeo discovered the temple’s existence in 109 AD.

King Gandaraditya of the Shilahara dynasty (11th century) built the path on which the devotees circumambulate the main sanctum. He also built the two shrines dedicated to Goddess Mahakali and Maha Saraswati. It is believed that the Matulinga installed on the second level of the main sanctum was installed during the Yadava reign.

The Eastern entrance of the Kolhapur Mahalakshmi Temple Complex has an inscription dating back to the Maratha reign in the 18th century. It states that renovation work was carried out by the Dhabades and the Gaikwads who were ruling the area at that time.

In 1941, Shrimant Jahagirdar Babasaheb Ghatge installed the idols of the nine planets in the Navagraha Temple. The five domes or spires were constructed comparatively recently by Sri Shankaracharya of Sankeshwar in the 19th century. The Garud Mandap was built under Daji Pandit between 1838 – 1843. The Kurma Mandap and the Ganapati Chowk is believed to have been built by the Yadava dynasty.

There are several legends associated with the Kolhapur Mahalakshmi Temple. One of the legends mentioned in the Karavira Mahatmya mentions that a demon by the name of Kolha resided at the place which was previously called as Padmavathi Pura. When he went for penance to Lord Brahma, another demon by the name of Sukesi occupied his kingdom. He killed Sukesi and made his son Karaveera as the king.

However, Karaveera was killed by Lord Shiva in a battle. In the thirst for revenge, he practiced penance to Goddess Mahalakshmi (another form of Parvati or the Adi Parashakti) and asked her not to enter the city for 100 years. She obliged and left. Kolha terrorized people and other Devas and took up residence in Swarga. The Gods requested Mahalakshmi to return to the city and annihilate the demon.

After 100 years, Goddess Mahalakshmi returned and with the help of all the other Gods and Goddesses, killed the demon Kolha. Before his death, Kolha apologized and requested for three boons which the Goddess granted. He wanted to name the city as Kolhapur, the Goddess should stay here and protect the city and lastly the place should become a Siddha Kshetra.

Another popular legend associated with the Kolhapur Mahalakshmi Temple is that of Goddess Mahalakshmi associated with Lord Vishnu. At the onset of the Kaliyuga, Lord Vishnu decided to leave Venkatdri for Vaikuntam. Lord Brahma was saddened and asked Narada to convince Vishnu to return. Narada went to the banks of Ganga where he saw Rishi Bhrigu performing a Yagna.

Rishi Bhrigu was unable to decide the benefactor of the Yagna. He went to Satyalokam and found that Lord Brahma was busy chanting Vedas, uttering the names of Narayana and looking at Saraswati. He went to Kailasam and found that Lord Shiva was busy sporting with Goddess Parvathi. He went to Vaikuntam and found that Lord Vishnu and Goddess Lakshmi were reclining unmindful of his visit.

He grew angry and kicked Vishnu on his chest. Lord Vishnu immediately got up and massaged Rishi’s foot all the while enquiring whether he was hurt. Rishi was impressed by his composure and decided to dedicate the Yagna to Lord Vishnu. However, Goddess Lakshmi was very angry over what occurred and left Vaikuntam to Karavirapura (Kolhapur).

Where-is-Kolhapur-Mahalakshmi-Temple-1
The history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period.

What is the architecture of the Kolhapur Mahalakshmi Temple like?

The Kolhapur Mahalakshmi Temple architecture follows the “Hemadpanthi” style. The temple complex consists of five huge towers and the main hall. The biggest spire is above the sanctum housing Goddess Mahalakshmi. The North and the South domes house Goddess Mahakali and MahaSaraswati respectively. The Kolhapur Mahalakshmi Temple also houses a Shree Yantra which geometrically represents the three Goddesses.

The temple has four entrances but the main entrance called the Mahadwaar lies towards the West. It is believed that the Mahadwaar was built by Sri Adi Shankaracharya himself. The Sheshashahi Temple dedicated to Lord Vishnu, Navagraha Temple, Vithal Temple, and Rakhumai Temple are all present in the complex.  Towards the southern side, several shrines dedicated to Kalbhairav, Siddhivinayak, Radhakrishna, Annapurna, Indrasabha and Rameshwar are present.

Above the main sanctum, on the second level, a shrine dedicated to Lord Ganapathi is present. A Shiva Linga called the Matulinga can also be seen along with a stone Nandi.

The form of the Goddess worshiped in the Kolhapur Mahalakshmi Temple is unique and a sight to behold. Unlike the usual calm representation of Goddess Lakshmi sitting on a Lotus, the idol of Goddess Mahalakshmi is 3 feet tall and weighs 40 kilos. The idol is in a standing posture with four arms. In the lower right hand, she holds a Mhalunga (a kind of Citrus fruit). In the upper right hand, she holds a large mace and in the lower left hand, she holds a bowl. In the upper left hand, she holds a shield, locally called a Khetaka.

A stone lion, the Vahana for the Goddess stands behind her. The crown of the Goddess contains the image of a Sheshnag, representing Lord Vishnu. A Shiva Linga is also carved on the crown but is not visible to the devotees as it lies buried under the Goddess’s ornaments.

What is the dress code at Kolhapur Mahalakshmi Temple?

The Kolhapur Mahalakshmi Temple does not impose any strict dress code but it is advised to wear decent dresses for the visit. It is recommended that shorts, bermuda shorts, and miniskirts are to be avoided.

What are the festivals celebrated at Kolhapur Mahalakshmi Temple?

Kolhapur Mahalakshmi Temple Timings
The festival of Navratri is celebrated in a very grand manner at the Kolhapur Mahalakshmi Temple.

Some festivals celebrated at the Kolhapur Mahalakshmi Temple are:

  • Navratri Mahotsav: The festival of Navratri is celebrated in a grand manner for a period of ten days in the Hindu month of Ashwini which usually falls in October. A special Abhishekam along with Mahanaivedyam and Aarti is performed every day at 8:30 AM and 11:30 AM. At 9:30 PM every night during the festival, a procession is taken out in a Ratha decorated with lights and flowers. The whole Temple is lit and decorated with thousands of lamps. Military bands perform music at the start of the procession. The idol of the deity returns to the Garuda Mandap where a one canon salute is performed signaling the end of the day. Several cultural programs are organized by the Temple administration during these days.
  • Lalitha Panchami: The fifth day of Navratri is celebrated as the Lalitha Panchami in dedication to Goddess Lalitha. She is worshiped as a form of Goddess Shakti. The Goddess is believed to be a form representing the five elements of Earth, Water, Air, Fire, and Space. On this special day, after special Abhishekam at 7 AM and 10 AM, the Goddess is given one canon salute. The procession begins at the Temple and moves to the Goddess Tryambuli’s Temple situated at a short distance. The Chhatrapati, royalty of Kolhapur performs the ceremony of Kushmandabali. It involves breaking a Pumpkin into two with a sword symbolizing the destruction of the enemy. The procession returns to the Temple at around 2 PM.
  • Kirnotsav: The unique festive tradition of the Kolhapur Mahalakshmi Temple takes place twice in a year, once on January 31 and next on November 9. Each time, the celebrations last for three days. These days signify the Sun God paying respect to Goddess Mahalakshmi by bowing to her feet. On January 31, February 1 and February 2, the rays of the setting sun fall on the feet, chest and the entire body respectively. The occurrence repeats on 9, 10, and 11 November. Thousands of devotees visit the temple in the evening to view this phenomenon and get the blessings of the Goddess.
  • Rathotsav: The grand celebration occurs in April every year. The silver figure of the Goddess is taken around in a procession around the Temple between 7:30 PM and 9:30 PM. After giving a one canon salute to the Goddess, the procession moves out of the Temple at 9:30 PM. This is the time for devotees to present their offerings to the Goddess. A Police and a Military band play the music and escort the Ratha which is beautifully decorated with flowers and lights. Rangolis are drawn around the temple complex.
  • Deepavali: The grand festival of lights is celebrated in the temple with great religious pomp. The temple is decorated with hundreds of lamps and several cultural programs are performed for the devotees in the complex.

Maharashtra is home to 5 out of the 12 Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas in Maharashtra.

How to reach Kolhapur Mahalakshmi Temple?

  • By Air: The nearest airport is the Kolhapur Domestic Airport located 10 km away from the Mahalakshmi Temple Complex. The flights to the airport are limited to Belgaum and Pune. However, the Belgaum airport and the Dabolim airport (Panaji, Goa) are located approximately 100 and 140 km away respectively. Buses and Trains are available from these places that connect Kolhapur.
  • By Train: The nearest railway station is the Chhatrapati Shahu Maharaj Terminus, located about 5 km away from the temple. The city is well connected to all the major cities in India. Several trains halt at the junction and connect cities like Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.
  • By Road: The Maharashtra State Transport Corporation (MSTC) operates regular buses from all major Maharashtrian cities like Mumbai, Pune, and Sholapur to Kolhapur. Buses are also available from Goa and Bengaluru. Several private bus operators also ply buses to Kolhapur from major cities like Bengaluru and Pune.

Kolhapur Mahalakshmi Temple Accommodation

Several guest houses are available for a stay near the Kolhapur Mahalakshmi Temple complex as well as in other parts of the city. The prices are reasonable. One can book rooms from a wide range of options. Most of the hotels provide decent and hygienic accommodation along with the restaurant facilities. Some of the popular hotels are the Padma Guest House near the temple, Hotel Jyotiba, Hotel Pearl and the Heritage resort.

Where to eat near the Kolhapur Mahalakshmi Temple?

A large number of private restaurants are present around the Kolhapur Mahalakshmi Temple Complex that serve great vegetarian cuisine. The Kolhapuri cuisine is quite spicy and popular here and a must for every visitor to try.

One must taste the Kolhapuri Misal dish that is a delightful, authentic and indigenous vegetarian dish eaten with bread. Besides these delicacies, sweets, especially the Pethas, are very popular in Kolhapur.

What are some temples near Kolhapur Mahalakshmi Temple?

  • Jyotiba: The temple is located 17 km from Kolhapur city near Wadi Ratnagiri. It is believed that after defeating Kolhasura, Goddess Mahalakshmi decided to settle in Kolhapur. For the protection of the city, she appointed four guards in the four cardinal directions to protect the region of Kolhapur. The Jyotiba temple is located on the Northern side. The deity is believed to be the incarnation of the Trinity of Brahma, Vishnu, and Shiva as well as Jamadagni. It is believed that Jyotiba helped Mahalakshmi in her fight against Kolhasura and the demons.
  • Bhavani Mandap: The small shrine dedicated to Goddess Bhavani is located just a few meters away from the Mahalakshmi Temple. It is a belief that Goddess Bhavani is the sister of Goddess Mahalakshmi and is a guest of Kolhapur. Several Poojas and rituals are performed for the Goddess and it is believed that a visit to the Mahalakshmi Temple is incomplete without visiting Goddess Bhavani.
  • Narsinhwadi or the Narsobachi Wadi: This shrine is located at a distance of 55 km from Kolhapur. Lord Dattatreya, believed to be an incarnation of the holy trinity of Lord Brahma, Vishnu and Shiva are worshiped here in the form of Shri Narsinh Saraswati. This is also the site of the confluence of two rivers, Panchganga, and Krishna.
  • Bahubali Hill Temple: The shrine dedicated to the Jain Digambara Bahubali is situated 27 km from Kolhapur. The hills are popularly called as Kumbhojgiri. The statue of Bahubali is 28 feet tall and surrounded by shrines dedicated to the 24 Tirthankaras of Jainism. A flight of 400 steps needs to be climbed to reach the main shrine.
  • Kopeshwar Temple: The artistic and sacred temple is located at a distance of 60 km from Kolhapur. The temple is dedicated to Lord Shiva. A shrine dedicated to Lord Vishnu can also be visited inside the temple complex. Both the deities face north. On the outer circumference of the temple, the complete “Shiva Leelamrit” is carved in stone. The temple statues are exquisitely carved. The vestibule of the temple is called Swarga Graham and is open at the top.

Frequently Asked Questions about Kolhapur Mahalakshmi Temple

Is the Kolhapur Mahalakshmi Temple open throughout the year?

Yes, the Kolhapur Mahalakshmi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Kolhapur Mahalakshmi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Kolhapur Mahalakshmi Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Kolhapur Mahalakshmi Temple, please leave a comment below and we will get back to you within one hour.

Saptashrungi

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The Saptashrungi is a Hindu Temple that in Vani at a distance of about 60 km from Nashik. The temple is situated on a mountain and is one of the most visited and religious places for pilgrims. It is located in Nanduri, Kalwan taluka which is a small village in Nashik. The temple is also popularly known as one of the “three and half Shakti Peethas” of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati’s (first wife of Lord Shiva) limbs, her right arm is reported to have fallen. Shree Saptshrungi Gad is one among the four shaktippetha temple in Maharashtra, other being Mahalakshmi temple Kolhapur,Tuljapur Bhavani Temple, Mahur Gad Devi temple in Mahur. The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks).

The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region. It is holding the weapons like Strings of Beads Battle Axe, Mace Arrow, Thunderbolt Lotus, Bow Water Pot, Cudgel Lance, Sword Shield, Conch Bell, Wine Cup Trident and Noose Spinning Disc which is known as the Sudarsana Chakra. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone which is believed to be a demon. The temple, which sort of sticks to the cliff, is 1230 meters above sea level. Saptashrungi is a place where Goddess Bhagawati dwells. It is one of the most important of the places of Goddesses in Maharashtra. There is an old path with steps cut out of the mountain, which starts right at the foothills. However, now, a motorable road has been built, which goes up to an altitude of 1150 meters. From this place one has to climb around 500 steps to reach the shrine and that will take about forty five minutes to reach.

History and Legend of Saptashrungi

  • The mythology of Daksha yaga and Sati’s self immolation is said to be the story of origin behind the Shakti Peethas. The mythology says Shakti Peethas were formed due to the falling of body parts of the corpse of Sati Devi. This happened when grief-stricken and agitated Shiva was carrying Sati’s dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.
  • Shiva traveled around the world and these fifty one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.
  • Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, had come here to pray to Amba and seek her blessings. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas.
  • Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Significance of the Saptashrungi Temple

  • The Holy Flag of Goddess Bhagawati flutters in the north of Saptashringa Garh. Hoisting of the Flag is a privilege of a particular family. The ritual of Flag hoisting on a specific day is witnessed by thousands of devotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.
  • There are several other shrines close to the Saptashrungi temple. Some of these shrines include Jalagumpha, Kalikund and Suryakund, Shivtirtha, Markendeya Darshan, Tambultirtha and SatichaKada.
  • She is also known as Brahmasvarupini (“one who has form of Brahma”). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma. The Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.

Saptashrungi Temple Timings

The temple opens at 6 AM to 6 PM from all days of the week and public holidays. There is an aarti that is performed after that and takes 15 to 20 minutes to take the darshan of the shrine, if you are standing in a queue.

Saptashrungi Temple Food Timings

During the special festivals like Navratri and poornima the food is offered for free.Low cost but clean food is also available in the Priest’s  houses. During other days people have to pay a donation of Rs. 15 to get the prasaddam. The timings for it is 11AM to 2PM and 7PM to 9 PM. There are also many restaurants nearby where there are many options present for food.

Festivals celebrated at the Saptashrungi Temple

Gudhipadwa: Gudi Padwa is the festival that augments the new year and is usually celebrated on the first day of the Indian month of Chaitra according to the hindu lunar calendar. The Brahma Purana declares Gudi Padwa to be the time on which Lord Brahma created the world after the great deluge. It is considered as the harvest festival, which shows that the Rabi crop has ended for the season. This is the time when mangoes and fruits are reaped.

Chaitrotsav: The festival starts on Rama Navami (the ninth lunar day in the bright fortnight of the Hindu month of Chaitra) and culminates on Chaitra Poornima (full moon day), the biggest day of the festival.The festival is also attended specifically by childless women making vows seeking blessings of goddess for children.

Gokul Ashtami: Gokul Ashtami is the birthday of Lord Krishna. It falls on the 8th day of the dark half of the month of ‘Bhadrapada’ (August-September) and is one of the greatest of all Hindu festivals. Lord Krishna was born at midnight. Celebrations are held over two days. The first day is Krishnashtami or Gokulashtami. The second day is called Kalastami or more popularly Janmashtami. He is considered to be one of Lord Vishnu’s most glorious incarnations.

Navratri: Navratri is interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. Chanting of mantras and renditions of bhajans and folk songs usually accompany the puja rituals for nine consecutive days of Navratri.

Kojagiri Purnima: Kojagari Lakshmi puja is a worship and praise of Mahalakshmi. We show respect towards Goddess Lakshmi, the goddess of wealth and prosperity. During the tradition of kojagari laxmi puja, special offerings are paid to Goddess Lakshmi, the Nine Planets to seek blessings and good fortune for all family members.  Another belief is that Goddess Lakshmi was born on Sharad Purnima. Anyone observing this fast avoids solid foods.

Laxmi Pujan: During Diwali, Laxmi Pujan is an  important ritual. Goddess  Laxmi is invited to the house, and the tradition of cleaning every part of the  house is a part of the common ritual. It is celebrated with great enthusiasm among the people in this temple.

Mahashivratri: Mahashivaratri is the day when the Shiva Tattva touches the earth. Shivaratri is like a new year for a saadhak (seeker). It is considered as an auspicious day for spiritual growth and material attainment. People usually eat very light, some fruits or something and fast. There are many poojas and functions organized during this day.

Saptashrungi Temple Pooja and Rituals

Abhisheka: The deity is given bath with warm water before she is dressed for worship. The deity is also decorated with the ornaments on special occasions or festival days. The deity is bathed with panchamruta that consists of the mixture of honey, sugar, milk, yogurt and ghee.

During festivals grain, flowers, coconut, money and ornaments are offered to the deity. Cakes that are made of butter and flour known as turis are also offered.

Gondhal: It is a folk dance drama that is performed by the devotees to the deity the particular communities. The performances are usually held during night with different string instruments. Lots of people gather together to witness the Gondhal.

The Kathar or the Kutadi community after the delivery of child in their family offer the sacrifice of goat followed by the naming ceremony of the child and offer their worship to deity Saptashrungi.

How to reach: Road, Rail and Air

By Air: The Nasik airport is well connected to all the major cities of India and numbers of flights connects it to the nearest airport i.e. Mumbai airport. The major airlines of India that are linked with the airport are Jet Airways, Kingfisher, Indian Airlines, etc. For the development of the airport, the authority is planning to invest some more money for international flight setup.

By Train:  There is a very good connectivity between Mumbai to Nashik Road railway station. There are trains which can be boarded from different railway stations in Mumbai as per our convenience like CST, Dadar, Thane and all trains stop at Kalyan. One of the benefits in opting for rail journey is one can save some time on journey, it takes only 4 hours to reach Nashik Road. From Nashik Road one has to go to Nashik central Bus stand (CBS) to catch a direct bus to mataji temple.

By Road: Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vehicle at the top of nanduri gad nashik. The route from Nashik and Vani via Dindori is 39 kilometres and via Pimpalgaon Baswant is 51 kilometres .The route via Nadurgaon village is the easiest and is 14 kilometres from Vani. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple.

Hotels in Vani: Where to stay

There are different hotels in Nashik as well as dharmashala available to stay with good facilities.

  • Dharmashala:For a night’s halt, Dharmashala having 200 rooms is available which is open from 6:00 in the morning to 11:00 in the night. The rooms are made available for one day only. Blankets and mattresses are made available for the pilgrims.
  • Aakar Lords Inn: Nasik Road | Dist. Dang, Saputara 394720, India
  • Vaity Ropeway Resort: Dist. Dang, Saputara 394 720, India
  • Chitrakoot Hill Resort: Saputara 394720, India
  • Uttam Hira Hotel: Panchavati Chambers, Old Market Yard Road | Peth Road, Dindori Naka, Panchavati, Nashik 422003, India
  • Hotel Midtown Inn: Plot no 34, Krushna Nagar, Trimbakeshwar, Nashik 422212, India
  • Hotel Panchvati: 430, Chandak Vadi | Near M.G. Road, Nashik 422001, India
  • Hotel Sai Palace: 904 Agra Road, Nashik 422 009, India
  • Hotel Emerald Park: Sharanpur Link Road, Nashik 422002, India
  • Ginger Nashik: Plot No P 20 (Part), Trimbakeshwar Road | Near Satpur MIDC Police Station,Nashik, India.

Nearby Temples

Kalaram Temple: This temple is situated in the Panchavati area of the city. It is the biggest as well as the simplest amongst all the temples situated here and dates back to the year 1790, when it was constructed by Sardar Odhekar of Peshwa. Besides the idol of Lord Rama, are those of Sita Mata and Lord Lakshmana, both of them sandy black and adorned with ornaments. The temple has been constructed completely out of black stones and four entrance doors.  It is probably the most important Hindu shrine in the city.

Sita Ghufa: Sita Gufa (cave) is the place where Sita is believed to be kidnapped by Ravan. It is said that she was resting here before the demon Ravan came and tricked her and eventually abducted her. There is a staircase which leads to Shiv Linga, which is the exact place people believe Ravan abducted Sita from.

Trimbakeshwar: Trimbakeshwar temple is a religious center having one of the twelve Jyotirlingas, i.e; the holy shrines of Lord Shiva spread all accross India. It is a part of the famous Pancha Jyotirlinga Tour from Mumbai. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. There is a mountain named the Brahmagiri Mountain 18 km. from the city of Nasik in the Nasik district. This is one of the parts of the Sahyadri Vally. The city of Trimbakeshwar is located in the bottom of this mountain.

Someshwar: Someshwar Temple is one among the oldest temples dedicated to Lord Mahadeva, the Someshwar temple is situated on the banks of the sacred river Godavari. The area is covered with greenery, with a pleasant climate. The riverbeds here are very suitable for swimming and boating.

Pandharpur Temple Guide – Timings, Poojas, and History

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Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Morgaon Ganpati Temple Guide – Vigneshwara Ashtavinayaka – Timings, Poojas, and History

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Morgaon Ganpati Temple is a famous pilgrimage destination and is dedicated to Lord Ganesha. It is located in Moragaon near Pune in the state of Maharashtra. It operates under the administration of the Chinchwad Devasthan Trust.

Planning to visit this temple? Have look at our Ashtavinayaka Yatra Tour Packages.

Morgaon Ganpati Temple – Facts

DeityLord Ganesha
LocationMorgaon, Pune
SignificanceAsthavinayaka Temples
Best Time to VisitAugust to February
Darshan timings5:00 AM to 10:00 PM
Entry FeesFree
Dress CodeTraditional (no compulsion)
FestivalsGanesh Chaturthi, Ganesha Jayanti, Shukla Chaturthi

Morgaon Ganpati Temple is also famous as ‘Shri Mayureshwar Mandir’ or ‘Shri Moreshwar Mandir.’

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Morgaon Ganpati Temple is one of the Vigneshwara Asthavinayaka temples

The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra. The temple is the starting and ending point of Ashtavinayaka Yatra. The eleven staircases of the temple have importance. Also, the ‘Nandi’ in front of the temple is a symbol of spirituality.

Moreshwar Morgaon Ganpati Temple Darshan

Morgaon Ganpati Temple – Timings

Morgaon Ganpati temple opens at 5:00 AM in the morning till 10:00 PM. The morning hours are 5:00 AM to 12:00 PM and the evening hours are 3:00 PM to 10:00 PM. It is open on all 365 days.

Here are the timings for Morgaon Ganpati temple:

Darshan5:00 AM to 10:00 PM
Mahaprasada12:00 PM to 2:00 PM
Morning Hours5:00 AM to 12:00 PM
Evening Hours 3:00 PM to 10:00 PM

What are the poojas and rituals in Morgaon Ganpati Temple?

Some of the major poojas that take place in the temple are Ganesh Chaturthi, Ganesh Jayanti, Magh Suddha Chaturthi, etc. Regular Prakshal Puja, Panchopachar Puja, and Shejaartis are performed.

The daily poojas and rituals include,

Prakshal Puja 5:00 AM to 10:00 PM
Shodashopachar Puja Morning7:00 AM
Shodashopachar Puja Noon12:00 PM
Panchopachar Puja 8:00 PM
Samudaik Evening Aarti  7:30 PM
Shej Aarti  10:00 PM
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Shejaarti happens at 10:00 pm in the Morgaon Ganpati temple

What is the significance of the Morgaon Ganpati Temple?

The significance of Morgaon Ganapati Temple is that a huge stone boundary encloses the place of worship with minarets at four corners of the temple. The four gates which depict four ages of life face a cardinal direction with an image of Ganesha. Each form relates to the aim of life. It is an Asthavinayaka temple and is made up of a single stone and the Garbhagriha houses a central image of the Lord facing the north direction.

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Stone boundaries are an unique feature of the Morgaon Ganpati temple

The Morgaon Ganpati temple is the 1th temple in the Asthavinayaka Yatra.

The courtyard has two Deepmalas and a 6-foot mouse that sits in front of the temple. An enormous structure of Nandi faces the Lord on the outside of the temple gates. The space around the assembly hall contains 23 different idols symbolizing various forms of Lord Ganesha. Recently there is an assembly hall which is the home to the deities of Lord Vishnu and Lakshmi.

What is the history of the Morgaon Ganpati Temple?

The history states that there was a prominent Ganapatya saint named Morya Gosavi. He worshiped at the Morgaon Ganesha temple before relocating to Chinchwad. There, he built a new shrine. This temple along with other temples near Pune enjoyed royal patronage from the Brahmin Peshwa rulers.

According to Ganesha Purana, Lord Ganesha incarnated as Mayureshwar who had six arms and a white complexion. He was born in the Treta Yuga for the purpose of killing the demon named Sindhu. The Lord came down on a peacock mount and waged a battle against Sindhu and later defeated him.

Another significant Ganapatya legend states that Lord Brahma along with Vishnu, Shiva, the Divine Mother Devi, and Surya meditated at Morgaon to gain knowledge about their creator and the purpose of existence. Then Lord Ganesha appeared before them in the form of an Omkara flame and blessed them.

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Moreshwara is the other name for Morgaon Ganpati temple behind the saint Morya Gosavi

What are the festivals in Morgaon Ganpati Temple?

Here are some of the festivals celebrated at Morgaon Ganapati Temple:

Morgaon Ganpati temple witnesses the majority of its crowd from January to September, which is the festival period of the year for the temple.

  • Ganesh Jayanti – The festival that celebrates the birthday of Lord Ganesha sees thousands of devotees assembling in the temple premises. It is one of the most important festivals that take place during the month of January or February.
  • Ganesh Chaturthi – It is a major festival in this temple. It takes places in the month of August or September. It is often celebrated for a period of five days and marks the beginning of a series of Hindu celebrations.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Almighty. It falls in the Hindu month of Bhadrapada, August/September and the celebrations last for more than a month. Devotees can offer a donation to the Chinchwad Deosthan Trust and collect the receipt. The Prasad can be sent to the pilgrims by post.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in the month of September or October along with Navaratri, a major Hindu festival.

Some other festivals observed in this temple include Shukla Chaturthi, Krishna Chaturthi, and Somavati Amavasya. All of these festivals depend on the positions of the moon and the sun. They usually take place between January to September.

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Ganesh Chaturthi is a major festival in Morgaon Ganpati temple

How to Reach Morgaon Ganapati Temple?

Here’s how to reach Morgaon Ganapati Temple:

  • Air – For tourists planning to visit this auspicious shrine by flight, Pune airport is the nearest destination, within 75 km.
  • Train – The Jejuri Railway Station located at 17 km from the temple is the nearest railway station.
  • Road –  Special buses called Asthavinayaka darshan take tourists to all the eight temples. Buses to and from Pune are also available at the temple location itself.

Where to stay near Morgaon Ganpati Temple?

The temple guest house is not available without special recommendations but there are many good places to lodge near the temple grounds. For example, pilgrims traveling alone or on a limited budget can opt for dormitories or share rooms. And for people traveling with family, double to triple bedded rooms are also available.

From Rs 500 per night to Rs 5000 per night, a variety of hotels at different prices ranges are available. However, it is always advisable to book one’s accommodation in advance. One can also avail the free pickup and drop services of the hotels to avoid extra traveling issues.

Please carry a valid identity proof while making reservations at the hotel.

Where to eat near Morgaon Ganapati Temple?

In Morgaon, pilgrims can enjoy authentic Maharashtrian cuisine. Temple bhog is also available during the afternoon. The place surrounding the temple is stacked with both veg and non-veg food stalls. Many hotels to have their own personal restaurants where the food quality and quantity is great.

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Maharashtrian cuisine is extremely popular around the Morgaon Ganpati temple region

What are some temples near Morgaon Ganapati Temple?

1) Shree Khandoba Temple – Khandoba, otherwise called Khanderao, Khanderaya, Malhari Martand, and Mallu Khan is a local Hindu God. People worship him as Martanda Bhairava, a form of Shiva, primarily in the Indian Deccan Plateau. It is located at a distance of 103 km from Morgaon Ganpati temple.

2) Baleshwar Mandir – Rulers of Chand dynasty built this famous temple. It is at a distance of 284 km from Morgaon Ganpati temple. Devotees worship Lord Shiva as Baleshwar. Moreover, here are two different sanctuaries in the compound of Baleshwar. One for Ratneshwar and the other for Champawati Durga.

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Shree Khandoba temple is at a distance of 103 km from Morgaon Ganpati temple

What are the other Ashtavinayak Temples?

Here’s a list of the other Ashtavinayak Temples:

1)Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son). It is in Lenyadri, 87 km from the Vighneswar Vinayak temple

2)Siddhi Vinayak Temple, Siddhatek: Lord Vishnu appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. Lord Siddhi Vinayak is the only idol with the trunk pointing towards the right. It is in Siddhatek, 160km from the Girijatmaj Temple.

3)Ballaleshwar Temple, Pali: This temple is named after Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple named after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.

4)Varad Vinayak Temple, Mahad: Lord Ganesh is Varadha Vinayak, the Lord who grants boons and wishes. It is in Mahad, 146 km from the Girijatmaj temple.

5)Chintamani Temple, Theur:  Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila. The sage rewarded Lord Ganesh by placing it around Lord Ganesh’s neck. As a result, he was as Chintamani Vinayak. It is in Theur, 110 km from the Girijatmaj temple.

6)Vighneshwar Vinayak Temple, Ozar:  Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. The troubled devotees turned to Lord Ganesh who defeated the demon at this place. It is in Ozar, 87 km from the Girijatmaj temple.

7)Mahaganapati Temple, Ranjangaon: Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura. It is in Ranjangaon, 86 km from the Girijatmaj temple.

Asthavinyaka Temples
All 8 Vigneshwara Asthavinayaka temples across Maharashtra

Frequently Asked Questions about Morgaon Ganpati Temple –

What is the best time to visit Morgaon Ganpati temple?

Most festivals in the Morgaon Ganpati temple fall by January, so the best season to visit is between August to January.

Is the Morgaon Ganpati temple open on all days?

Yes, the temple is open on all 365 days.

What are the darshan timings for Morgaon Ganpati temple?

The darshan timings are from 5:00 AM to 10:00 PM in the Morgaon Ganpati temple.

Is there an entry free for Morgaon Ganpati temple?

No, there is no entry fee involved in the Morgaon Ganpati temple.

Is there a free parking space in Morgaon Ganpati temple?

Yes, there is a free parking space available.

Is photography allowed inside Morgaon Ganpati temple?

No, photography isn’t allowed inside the temple grounds.

What is the nearest airport from Morgaon Ganpati temple?

The nearest airport to Morgaon Ganpati temple is the Pune airport less than 100 km away.

What is the temperature in Morgaon Ganpati temple during August/September?

The average temperature in Morgaon Ganpati temple during August/September is around 30 to 35-degree centigrade.

If you have any questions about Morgaon Ganpati temple, please leave your comment below and we will get back to you within one hour.