Myoksha Travels

Powered by The Temple Girl

Travel Guide to Famous Temples

[display_search_form]

Mangalagiri Panakala Lakshmi Narasimha Swamy Temple Guide – Timings, Poojas, and History

, Filed Under: Andhra Pradesh Temples Tagged With:

Mangalagiri Temple is dedicated to Lord Narasimha and located in Andhra Pradesh. There are three Narasimha Swamy temples in Mangalagiri – the Panakala Narasimha Swamy on the hill, the Lakshmi Narasimha Swamy at the foot of the temple and the Gandala Narasimha Swamy at the top of the hill.

Mangalagiri is one of the 8 Mahakshetrams where Lord Vishnu manifested himself. Originally this place was popular as Thotadri where Devi Lakshmi did tapasya. During Vijayanagara Kingdom, this place was also famous as Mangala Nilayam. Mangalagiri Temple is a sacred place where a devout person can find peace and bliss.

What is the history of Mangalagiri Temple?

According to the history of Mangalagiri Temple, a very intriguing story revolves around how the mountain came into existence. The hill looks like an elephant in shape. Hrasva Srungi, the son of the king Pariyatra, visited all holy places for the purpose of regaining normal bodily stature.

He finally came to Mangalagiri and stayed there for three years to fulfil his penance. His father came to take him back home but he to serve Lord Vishnu for eternity took the shape of an elephant and remained at the place. Devotees also believe that all the Devas asked him to stay at the place so that he can attain Moksha and salvation in his life.

What is the significance of Mangalagiri Temple?

Here is the significance of Mangalagiri Temple:

  • Sri Channapragada Balaramadasu constructed the steps to the Mangalagiri Temple in 1890.
  • On the right side of the steps to reach the Mangalagiri Temple, there lies a stone inscription by Sri Krishnadeva Raya of Vijayanagar and further up, one can see the foot prints of Mahaprabhu Chaitanya.
  • A temple of Lord Panakala Lakshmi Narasimhaswamy  is there at midway of the steps where there is only the face with the mouth widely open.
  • Behind the Mangalagiri Temple there is the abode of Sri Lakshmi, to the west of which there is a tunnel that, according to beliefs, can lead you to the great Vundavalli caves on the banks of the Krishna.
  • Panakala Narasimha Swamy is the God Who Drinks Panakam.
  • Also, the god is self-existent here.
  • The God takes jaggery water as an offering served by a conch. When the Jaggery water is actually poured into the mouth of the Lord, a gargling sound is there as if the Lord is actually drinking it.  The sound becomes shriller and shriller when the Lord is drinking.

What are the timings of Mangalagiri Temple?

Here are the timings of Manglalagiri Temple:

TimingsFromTo
Open7 am8:30 pm
morning Archana7:00 a.m7:30 a.m.
Panakam and seva darshan7:30 a.m1:00 p.m.
Mahanirvedana 1:00 p.m

What are the festivals celebrated at Mangalagiri Temple?

Some of the festivals celebrated at Mangalagiri Temple are:

  • The Panakala Lakshmi Narasimha Swamy Brahmothsavam is the grand annual festival. Devotees believe that  Dharmaraja started the celebration at the behest of Lord Krishna. The celebrations take place for 11 days during the months of February-March.
  • Srirama Navami, Hanumajayanthi, Narasimhajayanthi, Vaikunta Ekadasi, and Mahasivarathri are other festivals. On Mahasivarathri, the Lord goes on a procession on a small chariot.
  • Further, the Phalguna Suddha Purnima that happens on Chaturdasi, commences the marriage of Santha Narasimha Swamy, and Sridevi and Bhoodevi.

How to reach Mangalagiri?

Here’s how to reach Mangalagiri Temple:

  • Air: the nearest airport is Vijayawada airport. It is also connected by Hyderabad and Vishakapatnam.
  • Rail: Vijayawada also connects with all major cities in India so the rail route is frequently availed.
  • Road: Vijaywada also connects well with Madras, Nellore, Vizag and other cities.

Where to stay in Mangalagiri?

Some of the places where one can stay near Mangalagiri Temple are:

  • Fortune Murali Park Hotel- this hotel is along the banks of the Krishna River and overlooks the Indrakiladri Hills. Fortune Murali Park Hotel is three kilometers from the Vijayawada Railway Station and 20km from the airport.
  • The Gateway Hotel, M.G.Road is another grand place to check in. It has an welcoming atmosphere with luxurious decorum.

What are some places to visit near Mangalagiri Temple?

Some of the places one can visit near Mangalagiri Temple are:

  • Kanaka Durga Temple is a siginificant temple in Vijayawada. On Friday evenings, the priests dress the goddess in silken finery.
  • At Amararama Temple, Lord Shiva is also worshipped as Amaralingeswara Swamy or Amareswara Swamy, along with his consort Bala Chamundika. This Temple along with the Draksharama Temple in Draksharamam, Ksheerarama Temple in Palakol, Somarama Temple in Bhimavaram and the Kumararama Temple in Samalkota, forms the holy Pancharama Kshetram.
  • The Undavalli Caves are a great architecture of cave complex. A cluster of 64 caves of black rock make the place truly magnificient. They also hold lovely figurines made of monolithic black granite rock. Moreover, the most notable is the stunning image of a reclining Vishnu.

Sivagiri Mutt Trivandrum Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Kerala Temples Tagged With:

Sivagiri Mutt Trivandrum is one of the oldest temples in Varkala, Kerala. In earlier days, this place was also called the southern Benaras. The shrine is also serene with a cool breeze flowing through from the Trivandrum- Shornur canal. Sivagiri Mutt was formed by the famous reformer of Kerala, Sri Narayana Guru.

sivagiri-temple

History and Legend of Sivagiri Mutt Trivandrum

Many myths revolve around this small temple of Varkala. Sri Narayana Guru was a popular social reformer and saint of Kerala.

  • Sri Guru came to Varkala in 1904. He liked the beauty of the Sivagiri hill. Therefore, he made a hermitage on its top. He got the surrounding lands as gifts from the Travancore government and from other people. Hence the Sivagiri Mutt or temple was built.
  • Sri Narayana Guru attained enlightenment here. He preached Oru Matham. The principles are one caste, one religion and one God. The followers of Sri Narayana Guru have a unique name. People call them Ezhavas.
  • Sri Narayana Guru built the Goddess Saraswati temple within the complex on a full moon. He also stopped all customs like oil bathing and offering food. He abolished these customs at the Saraswati temple at the Mutt.
  • Sri Narayana Guru was also a poet and writer. He wrote Janani Navaratna. This poem was in praise of Goddess Saraswati. Still, devotees recite this verse at the shrine while worshipping the Goddess.
  • Sri Narayana Guru breathed his last at this temple in 1928.
  • Along with Sri Narayana Guru, Dr. P. Palpu and Kumaran Asan built the Mutt. Kumaran Asan is another popular Malayam poet. Eminent personalities, like Rabindranath Tagore, came to visit this Mutt.

Significance of the Sivagiri Mutt Trivandrum

The Sivagiri Mutt Trivandrum has an important place in the lives of the locals.

  • At first, an elementary school was built here. Besides this, there is also a night school here at present. Furthermore, the night school is for the illiterate people who belong to the untouchable caste.
  • The temple has a small museum where you can find the belongings of the Guru. This museum was earlier the home of Sri Narayana Guru.
  • There are many pictures and writings that explain the life and work of Sri Narayana Guru. Therefore, it is a great place to learn about the ancient social system.
  • One of the prime features of the Mutt is that there is no idol inside it. People from all religions can enter this temple.
  • The temple is pure white in colour. It shows modern built. Also, the temple has water taps, windows and bathrooms.
  • The Mutt has a shrine inside the complex. The shrine worships Goddess Sarada. Though the Mutt does not have an idol, this temple has an idol of the Goddess. The idol is pure white in colour. It is on a white lotus. This posture of the Goddess, seating on a white lotus is also symbolic. It means knowledge blossoming on purity. Locals also call her as Goddess Saraswati. She is also popular as the Goddess of knowledge and music.
  • The roof of the temple is unique. It rises in steps, resembling a gopuram.
  • Sivagiri Temple is octagonal in shape. Sri Narayana Guru himself planned the temple.

Sivagiri Mutt Trivandrum Timings

  • The Sivagiri Mutt opens early morning. It is open from 5.30 am to 12.00 pm.
  • The temple remains close in the afternoon. Again it opens from 4.30 pm to 6.30 pm.

Sivagiri Mutt Trivandrum Food Timings

Devotees can eat lunch after Guru Pooja. You can get this lunch only for Rs 50.

Dress Code at Sivagiri Mutt Trivandrum

During festivals, devotees come in a yellow colour dress. At other times, people can come to the temple in any kind of traditional attire.

Guidelines

Tourists cannot take photos within the temple complex.

Festivals celebrated at Sivagiri Mutt Trivandrum

The Sivagiri Mutt celebrates many religious festivals.

  • Sivagiri Pilgrimage: On this occasion, pilgrim come to visit the tomb and resting place of Sri Narayana Guru. The festival takes place from 30th December to 1st January. During these time devotees come in yellow dresses to visit the place. The yellow dress shows that the devotees are willing to follow the path shown by the Guru. Also, community feasts are held at this time. Public meetings and group weddings are other parts of the festival.
  • Guru Deva Jayanti: The Guru Deva Jayanti is the birthday celebration of the saint. This festival takes place every year in August month. Colourful processions take place on this day. People debate on spiritual topics during this festival. Many people also take part in seminars and cultural shows.
  • Samadhi Day: This is the death anniversary of the sage. Many people also visit the place on this day. This takes place in September.

Poojas and Rituals at Sivagiri Mutt Trivandrum

The customs of the Sivagiri Mutt are different from that of other Hindu temples in Kerala.

  • The Mutt does not allow Nivedyam at the shrine. Hence, devotees do not offer food to the Goddess here.
  • Abhishekam is another popular custom that people do not follow here. it means people do not pour ghee and oil on the Goddess.
  • Devotees recite hymns in front of the Goddess.
  • Aarti is very famous at the Sivagiri Temple. It takes place in the evening.

How to Reach: Road, Rail and Air

By Air: The closest airport to the Sivagiri Temple is the Trivandrum International Airport. This airport is at 46 km from the shrine.

By Rail: The Varkala Railway Station is closest to the Sivagiri Temple. This railway station is 3 km from the Varkala beach. There are daily trains from the different cities and other states of India to this railway station. The temple is 41 km north to Trivandrum.

By Road: The Sivagiri temple is only 3 km from Varkala. Varkala is just 53 km from Trivandrum and 37 km from Kollam. There are regular buses that ply between these cities and Varkala. Every bus stops at the Sivagiri Temple junction. You can visit the temple on tuk-tuk. It is an easy way to reach Sivagiri Temple from the Golden Island.

Hotels in Varkala: Where to stay

You can get both premium and economical hotels near the Sivagiri Mutt. Hill Top Beach Resort, Cliff House Beach Resort and Blue Marine Beach Resort are just 1.8 km from the Sivagiri Temple. Hindustan Beach Retreat, Blooming Bay and Vedanta Wake Up- Helipad North Cliff are within 2.9 km from the Mutt.

Where to eat

Varkala is also popular for its Ayurveda treatment. Hence there are a lot of eat-outs throughout the place and also near the Sivagiri Mutt. The Funky Art Café, Little Tibet, Shiva Garden Kerala Restaurant, Reena Bakers and Eden Restaurant are some of them. You can get both authentic local cuisines and continental dishes at these food courts.

Nearby Temples

Varkala has many important temples. Some of these temples are very near to the Sivagiri Mutt.

  • Janardhana Swamy Temple: This temple is 2000 years old. The main deity here is Lord Vishnu. The temple depicts beautiful Kerala architecture. Arattu is the main festival here. People celebrate this festival during March or April. The temple is open from 5.30 am to 12.00 pm. This temple is only 2 km from the Sivagiri Temple.
  • Sarkara Devi Temple: This temple is also very close to Varkala. This temple worships Goddess Bhadrakali. Kaliyoor is a popular festival of this shrine. This 9 days’ festival is a drama form. It shows the conflict of Goddess Bhadrakali and Darika. While Goddess Bhadrakali represents good, Darika represents evil.
  • Kaduvayil Juma Masjid Varkala, Kerala: This is a Muslim pilgrimage. This mosque honours Kaduvayil Thangal. Also, people come here to solve their problems as it is said that Kaduvayil Thangal has miraculous powers. Moreover, people from all religions come to visit this mausoleum.

Sri Narayana Guru is popular for his social works. Thus even today people praise him for enhancing the education system of the backward class of Kerala.

Pandharpur Temple Guide – Timings, Poojas, and History

, 12 Comments Filed Under: Maharashtra Temples Tagged With:

Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Adi Badri – Sapta Badri

, Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: ,

Adi Badri is a famous temple dedicated to Lord Vishnu. The temple is located on the confluence of the Pindar river and Alaknanda river in Chamoli district, 17 kilometers beyond the Karnprayag. It is the second temple complex among the “Sapta Badri” temples. It’s part of the famous ‘Sapta Badri’ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

This place is within the Badrikshetra, and Badrinath being the name for Vishnu, the temple is known as the Adi Badri. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

Adi Badri – Facts

Deity Lord Vishnu
Location Adi Badri Road, Karna Prayag, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti
Exploration Time2 hr.

Adi Badri is a group of 16 temples. The main temple is dedicated to Narayan (Lord Vishnu). It’s part of the famous Sapta Badri pilgrimage circuit. It is also believed that the temple was built during the Gupta period (5th -8th century).

The temple is located 3 kilometers (1.9 min) from Chandpur fort or Garhi located on the hilltop. The fort was built by the Parmar kings of Garhwal. On shifting of Badrinath (also known as Raj Badri) to Bhavishya Badri, Adi Badri will be called the Yog Badri.

The other name of this temple is Helisera according to revenue records.

What are the timings of Adi Badri?

The timings of the temple are:-

TimingsFrom To
Morning 5 AM12 PM
Evening2 PM9 PM

What is the significance of Adi Badri?

The significance of the temple is that whenever Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.

Adi Badri Significance
The image of Lord Vishnu holding a mace, lotus as well as a chakra.

The chief temple priests are Brahmins from Southern India.

What is the history of Adi Badri?

According to history, Adi Shankaracharya built Sapta Badri temples, including Adi Badri during the Gupta period. As per beliefs, he did so to promote and spread Hinduism to all parts of the country, however remotely accessible. As per ancient texts, it is believed that Vishnu resided in Adi Badri during Satyug, Treta, and Dwapar. It is moved to Badrinath in Kalyug.

Adi Badri History 1
Adi Shankaracharya built Sapta Badri temples to promote and spread Hinduism.

Another historical significance of the temple lies in the fact that Maharishi Ved Vyas divided the Vedas into Rigveda, Samveda, Yajurveda, and Atharvaveda in this temple.

Adi Badri History 2
Maharishi Ved Vyas wrote the holy text of Bhagwat Gita in this temple.

People beleive that pandavas came here after giving up their kingdom Hastinapur to King Parikshit.

According to prophecy, it is believed that the Lord Vishnu will shift to Bhavishya Badri with the end of Kalyug and Satyug begins thereafter. After the lord Vishnu shall shift to Bhavisya Badri, Adi Badri shall be known as Yog Badri as per the religious texts.

The architecture of Adi Badri Temple

  • The complex of the temple consists of the area of 14-meter x  30 meters.
  • The height of the temples varies from 2 meters. to 6 meters.
  • The main temple is of Lord Vishnu, which is raised on a platform.  The Vishnu idol is 1 m, tall black stone, which depicts Lord Vishnu holding a mace, lotus, and chakra.
  • The other temples are dedicated to Shiva, Mantra Devi and a Kund (pond) which are also located within the premises; the Kund is believed to be the original source of the Saraswati river.

Festivals celebrated at Adi Badri

Some of the festivals celebrated at Adi Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: The festival is celebrated in January. It is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Adi Badri?

Here’s how to reach Adi Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (206.7 km away from Adi Badri)
  • Train: Rishikesh(189.3 km) and Haridwar(212.8 km) are the nearest railway stations.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can avail taxis or state transport buses for Chamoli district.

Where to stay near Adi Badri?

Some of the places where one can stay near Adi Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom with hot/cold running water facility and toiletries are available at the Hotel.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of the guest. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other SaptaBadri destinations?

The other Sapta Badri destinations are:

  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this meditating (Dhyan) image. Hence, the name of the shrine comes from the posture of the image, and it is popular as yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. The image of Lord Vishnu which was established by Urvarishi.  The image of Vishnu is four-armed, made of black stone and in a meditative posture. 
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means Tthe little Badri‘.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Adi Badri Nearby

Hari Parbat Srinagar Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Jammu and Kashmir Temples Tagged With:

Hari Parbat or the Sharika Peeth is a popular temple in Srinagar and is commonly known as Shri Jagat Amba Sharika Bhagwati as well as the Maha Tripura Sundari. In the nearby regions, it is known as the Rajeshwari or the Hari Temple.

The temple is under the protection of the Indian Army and the devotees take special permission from the Army before visiting. This is the one of the ancient and holiest temples in the region of Kashmir and the temple is situated on a holy hill called Hari Parbat at the fringe of the Srinagar city. The presiding Goddess has 18 arms and is regarded as the reigning deity (‘isht’ Devi’) of the Srinagar city.

The Goddess has been exemplified by a Swyambhu Shrichakra (Mahamaha Shrichakra), also called the Maha Shri Yantra, which entails of the circular spiritual impressions and triangular patterns with a dot (Bindu) at the center and is extremely significant in terms of religious importance among the followers of the Goddess. The Hari Parbat hill is considered extremely holy due to the presence of the temples of Sharika Devi and is highly revered especially by the Kashmiri Pundits.

The entire Hari Parbat is considered as a sacred place in the region. There are the number of hallow temples on its all sides represents the different deities. Devotees undertake a circumambulation of the whole hill rock of the Hari Parbat in the form of Parikrama, which starts from the Lord Ganesha shrine located on the south western corner of Hari Parbat. Temples that fall on the Parikrama way are the Saptrishi Sathapna (Satresh), next pious place is the Sathapna of the Goddess Kali which is marked by small temple which comprises eight Bairvas called as Asht Bhairav. Further in Parikrama route is a vast stretch of open space known as Devi Angan, which was play field of the cosmic mother. The next on the parikrama is the Sthapana of the Hari that is represented by a rock located on north eastern face of hill rock.

The devotees at the temple offers “Teher Charvan” which are the traditional offering consisting of rice boiled with turmeric powder and mixed with oil, salt and cooked liver of goat that is given to the almighty Goddess on the occasion of Sharika Jayanti. This Jayanti is locally known as Chout Kharoun. Magh month is considered very distinct because of the Navratri (locally known as Navreh or the New Year day of Kashmiri Pundit).

Special prayers and worships are offered by devotees in this month, further; the next temple is Amber Koul and opposite to it lays the temple of Goddess Mahalaxmi Sthapana. Then Sathapna of Lord Vamdev is located on left side of Parikrama route. On the left side of the Vamdev temple is Sathopa temple. The next temple is located left down of Vamdev who is considered as the Divine consort of the Goddess Reghnya. Last spot of the parikrama is the small Hanuman temple which is located on the right side of foot hill. The circumambulation of the Hari Parbat ends at Kathi Darwaza.

Hari Parbat 2

Hari Parbat History

  • Hari Parbat is a fort perched on the top of the Sharika Hill and originated in the western side of the Dal Lake which overlooks the city of Srinagar. Hari Parbat was constructed in the time of Mughal emperors. It is located on the embankments of the Dal Lake which sparkles like a quicksilver delusion below the saffron sunbeam and the beautiful Shikaras sailing and adorning the water increase the natural beauty of the region. The fort has mind blowing beauty of its surroundings. The fort has an high altitude which provides an attractive view of the Dal Lake having the astounding fringes of Chinar trees and the landscaped Char Chinar which stands in the midst having a lush of Foliage makes the place look wonderful.
  • Originally the Hari Parbat fort was constructed during the 18th century by Atta Mohammad Khan, a Governor of Afghanistan but fortification of the outer wall was done by Akbar, the Mughal emperor in 1590. At that time its construction cost was around one crore and ten lakh rupees, and this large amount was taken from royal treasure. Its masonry work has been done by Indian artisans very skillfully.
  • According to the ancient scriptures, the tale of the Hari Parbat is that the region where the hill stands presently was surrounded by huge lake and was inhabited by a demon called Jalodbhava (water demon). The inhabitants called on the Goddess for the help and she converted herself into a bird and dropped pebble on the head of demon, which grew larger and larger until it crushed the demon. The pebble transformed into the Hari Parbat and is said to be home of for all the gods of the Hindu pantheon.
  • Another myth is there were two demons named Chand and Mund and they lived in Kashmir valley. Chand conceded himself in water near the present location of the Hari Parbat and Mund was present somewhere above the present Dal Gate. Both Chand and Mund together endangered the people of the valley. To safeguard these people God appealed as ‘shakti’, who expected the form of a Hari (Myna) and flew to the Sumer, brought pebble in her beak and threw it on Chand. That pebble transformed into and grew as a mountain, crumpled the demon and was later termed Hari Parbat.

Architecture of Hari Parbat

There is a Guru Dwara of Guru Hargobind Singh in the vicinity of the Hari Parbat. There are two Darwaza; Sanghi and Kathi of old wall, that stretches to 5 kms and has a height of 10 meters. Kathi is the major entrance which has beautiful Persian inscriptions all around it.

This fort also has a temple of Sharika Goddess. There are Guru Chatti Padshahi and the Sixth Sikh guru’s shrine outside the southern gate of the fort. It is called as the Chatti Padshahi. The hill, which rises to 122 mts from the floor of the valley and is bounded by orchards of almond trees where people gather for picnics during months of summer and springs.

Significance of the Hari Parbat Temple

After visiting the Hari Parbat, King Chakreshwar is believed to have worshiped all the Gods and Goddesses of Hindu Mythology and had obtained all his worldly desires and wishes. Therefore, it is believed that Saints and Yogis achieved the ultimate on worshiping at this Sharika Peeth. Thus most people visit the temple to get all their wishes fulfilled.

Hari Parbat Temple Timings

The temple is open for all devotees at any time of the day. Also people of all caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6AM to 10PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfillment of wishes people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Hari Parbat Temple

The Chakrishwar Shrine is a popular place of worship in the temple. Goddess Sharika had look as if here at Hari Parbat as a ‘shila’ (small rock) which has augmented the religious implication of the hill top. Sharika Bhagwati’s birthday is celebrated on the Ashad Navami (Har Navum) which is an imperative occasion in the temple. Other propitious days when worshiping prayers are offered at the Sharika Temple Peeth are the Phagun Krishna Ashtami (Hora Ashtami), Ashad Shukla Saptami, Ashtami and Navami (Har Satum, Har Aatham and Har Navum).

Poojas and Ritual at Hari Parbat Temple

The temple is devoted to Goddess and hence the customs are the same that are offered to the Goddess in the region. The Kashmiri Pandits implore here with special chants and mantras and the poojas last as long as the implication of the occasion. During Navratri, special poojas are performed here and the Goddess is offered special prasadam and is decorated with all beautiful clothes. There are many fairs and procession carried out in and near the temple during this time of the year.

How to Reach By Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu is a major city of India and is well connected to all parts of the country by trains, airways and road.  Following are the major roadways, railways and airways of the city:

By Bus: Hari Parbat is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar and are connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 kms away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines.

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city poised with natural beauty and nestled among mountains. The city is situated on the banks of the Jhelum and has many diverse temples of great architectural grandeur. The city has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

  • Shankaracharya Temple, Srinagar: Adi Shankaracharya had visited this temple and hence it derived its name. The temple is a soaring imposing structure and highly visited.
  • Martand Sun Temple, Anantnag, SrinagarThe Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labor. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
  • Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
  • Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
  • JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
  • Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
  • Bhuteshwara Temple, Srinagar: The temple was constructed in the 12th century and is blessed with great architecture and thus holds great importance among the locals.
  • Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Hari Parbat Temple of Srinagar has been a significant temple and carries special importance among the Kashmiri Brahmins. The temple is dedicated to the presiding deity is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and thus the place is worth a visit.