Travel Guide to Famous Temples

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Rumtek Buddhist Monastery, Sikkim

September 8, 2019, Sasidhar Darla Leave a Comment Filed Under: North - East Temples Tagged With: Buddha Temples

Rumtek Monastery is a Gompa. It is also known as the Dharma Chakra Centre. This monastery is located at Sikkim, Gangtok. The monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. It is one of the most significant monasteries in Sikkim. The shrine was established to spread the teachings of the Buddha throughout the world.

This monastery is a storehouse of many religious art objects. It also houses some of the world’s most unique religious scriptures. Karma Shri Nalanda Institute for Higher Buddhist Studies, a Buddhist college, is situated opposite to the monastery. The monastery gained its importance after China annexed Tibet because of which many religious gurus relocated from Tibet to Sikkim.

What is the history of Rumtek Monastery?

The Rumtek Monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. This monstery served as the main seat of the Karma Kagyu lineage in Sikkim for some time. However, when the 16th Karmapa, Rangjung Rigpe Dorje, in 1959, he found that the monastery was in ruins. Rangjung Rigpe Dorje fleed from Tibet. He then decided to rebuild Rumtek. The construction of the monastery was completed after 4 years.

The 16th Karmapa officially inaugurated the new seat, on Losar in 1966. It was called ‘The Dharmachakra Centre’: a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa.

It is said that the 1st Karmapa spent many years meditating in a cave here. Ten thousand fairies came to congratulate the Karmapa and each offered him a strand of their hair. The Karmapa wore these strands of hair as a black hat. This was passed down and is still worn by the karmapa on ceremonial occasions.

What is the architecture of Rumtek Monastery?

The Rumtek Monastery is a fabulous and piece of work. It has used some of the rarest Buddhist religious artwork in the form of wall murals and thanks.

The Rumtek Monastery is a three-storeyed building. The monastery contains a marvelous main temple. It has a monastic college where the relics of the Sixteenth Karmapa are preserved. The monastery also has a golden stupa and a magnificent Buddha statue.

The main structure of the Monastery has been made in accordance with the traditional designs of the Tibetan monasteries.
The top floor of the monastery has a terrace and also a tiny stupa.
The ground floor of the Monastery has a large prayer hall. The floor is decorated with large hand painted and intricate murals, statues. silk paintings and thankas.
There is a shrine in the main building. The decoration of the shrine is a traditional manner with religious texts.
There are buildings for the monks to live in front of the main monastery.

How to reach Rumtek Monastery?

The Rumtek Monastery is located at a distance of 23 km from Gangtok.

Train: Take a train to Siliguri or New Jalpaiguri (NJP). From there you can drive to Gangtok. It takes around 4-5 hours.

Air: Take a flight to Bagdogra, West Bengal. From there you can drive to Gangtok.

Road: Sikkim is well-connected to all major places via road.

What are the timings of Rumtek Monastery?

The Rumtek Monastery is open for the tourists on all days a week.

The timings are 7:00 am – 7:00 pm.

What is the entry fees of the Rumtek Monastery?

The entry fees of the Monastery is Rs. 10 per person.

What are the festivals observed in the Rumtek Monastery?

There are two festivals that are observed in the Rumtek Buddhist Monastery.

Vajrakilaya Drupchen: This is celebrated on the fifth month of the lunar calendar of Tibet. It pays homage to the Guru Padmasambhava – the most important monk. This festival is celebrated for ten days.
‘Lama’ dance: This traditional and holy dance is performed on the last day. It is a delight to watch the performance.

Devprayag

August 9, 2019, Sasidhar Darla 4 Comments Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Other Temples, Panch Prayag

Devprayag is the last confluence of river Alaknanda (Panch Prayag) in the descending order. The place is rooted in the confluence of river Alaknanda and Bhagirathi. Moreover, the holy confluence occurs in the Tehri district of Uttarakhand. From this Prayag, Alaknanda and Bhagirathi unify and flow as Ganga river.

The place draws its name from sage Dev Sharma from Satyug. Beliefs suggest that sage Dev Sharma worshipped Lord Vishnu at this place. Hence, being impressed by him, Lord Vishnu gave him the boon that his place of worship will be known by his name in the coming times.

Bhagirathi originates from Gaumukh and Alaknanda from Satopanth and the two merge right at this place. Devprayag is a famous pilgrimage destination on the Char Dham Yatra route.

Chronicles of Devprayag

Hindu mythology highlights Devprayag as the place where Lord Ram meditated for repentance after killing Ravana. Since Brahmin murder was a considerable sin during the time. Hence after killing Ravana, Lord Ram came here to wash his sins away on the advice of the sages of his court.

Moreover, traditional tales talk about another river that belongs to this confluence named Saraswati. It is predicted to be originating from Mana Village in Badrinath. However, in Devprayag, the river descends from the feet of Lord Rama in Raghunath Temple. Also, there is evidence of footprints of Lord Rama at “Ram Kunda“.

In accordance with one of the tales, King Bhagirath pursued Goddess Ganga to flow from this prayag which is now the starting point of the river.

Essence of the Confluence

Devprayag is highlighted in History as the land of late Acharya, Pt. Chakradhar Joshi. Acharya set up Nakshatra Veda Shala on the mountain Dashrathanchal on top of Devprayag in 1946. This observatory is packed with the latest equipments.

Essence of Devprayag — He was the one who set up Nakshatra Ved Shala near Devprayag

Other than that ancient equipment like Surya Ghati, Dhruv Ghati is also present here. This observatory is the living pride of progress of Indians in Astronomy.

Devprayag is significantly known for being surrounded by 3 heavenly peaks, named Giddhanchal Parvat, Dashrathanchal Parvat, and Narsinghancal Parvat.

Moreover, devotees worship Lord Shiva here in the form of Tondeshwar Mahadev and Dhaneshwar Mahadev. The devotees also flock here to visit Mata Bhuvneshwari temple in village Pundal. Other popular temples nearby are Danda Nagaraja (Lord of Snakes) temple and Chandrabadni temple

A very interesting fact about the two rivers is that Bhagirathi is considered the mother-in-law of Alaknanda in the Garhwal region.

Ways to Reach Devprayag

Here’s how to reach Devprayag:

Air: The nearest airport is Jolly Grant Airport. It is at a distance of 91 km from Devprayag.
Train: The nearest railway station is Rishikesh. It is at a distance of 72 km from Devprayag. The
Road: Buses to Devprayag and Rishikesh are available from ISBT Kashmere Gate. However, The last Prayag is on NH58.

Stays nearby Devprayag

Stays near Devprayag that one can undertake during Char Dham Yatra are:

The Ramkund Resort: The hotel is absolute divinity for the guests. Apart from the availability of all luxuries, it provides beautiful interiors and exteriors to them. Also, the staff is very cordial.
Hotel Chakasha Govindam: The hotel offers a comfortable and hygienic stay to its guests. Moreover, there is a 24/7 help desk only a call away. Nonetheless, the stay here is budget-friendly.
Moteldev: It offers all the modern facilities to its guests. Additionally, the guests can also avail recreational activities like trekking, yoga and meditation. The guests can also avail a village safari here.

Other Panch Prayags

The other Panch Prayag destinations are:

Vishnuprayag: Vishnuprayag is present 1372 metres above sea level and is the first Prayag considering the route of river Alaknanda. It is at a distance of 189.1 km from Devprayag.
Nandaprayag: It is the second confluence after Vishnuprayag. The place observes the Sangam of Alaknanda with Nandakini here. It is at a distance of 119 km from final Prayag.
Karnaprayag: It is present at the confluence of river Alaknanda with river Pindar, in the Chamoli district of Uttarakhand. It is the third confluence in line after Nandaprayag. It is 98.9 km away from Devprayag.
Rudraprayag: Located at the confluence of river Alaknanda and Mandakini, in Uttarakhand. It has an average elevation of 895 metres and is fourth among the Prayag. It is 67.3 km away from Devprayag.

The Panch Prayag is a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Devprayag

Can devotees visit Devprayag in monsoons?

Devotees must refrain from going here during monsoons as there are risks of landslides.

What is Devprayag famous for?

It is famously known as the origin of river Ganga.

Which rivers merge at this Prayag?

It is the confluence of rivers Alaknanda and Bhagirathi.

Read interesting facts about Panch Prayag in Panch Prayag- Five sacred confluences in Uttarakhand.

Sree Parassinikadavu Muthappan Temple Guide – Timings, Dress Code, and History

August 29, 2019, Sasidhar Darla 6 Comments Filed Under: Kerala Temples Tagged With: Vishnu Temples

Sree Parassinikadavu Muthappan Temple is also known as Sri Muthappan temple which is one of the famous Hindu temples. It is situated on the banks of the Valapattanam river about 10 km away from Taliparamba town in Kannur District of Kerala State. The main deity of worship in the temple is Sree Muthappan that is an indication of 2 mythical characters named Thiruvappana and Vellattam.

Parassini Madappura Sree Muthappan Temple is not a Kshethram but it is a Madappura. Sree Muthappan is always accompanied by a dog.

The ritual performers of Muthappan Theyyam belong to the tribal community of Kerala. It is unique because in Kerala both the upper-caste Brahmins, and the lower-caste tribals have a significant contribution to the major forms of worship. The devotees can interact with God as they pour out their grievances in a chat with the tastefully decorated Muthappan Theyyam.

History and Legend of Sree Parassinikadavu Muthappan Temple

The Naduvazhi (landlord) Ayyankara Illath Vazhunnavar was unhappy as he had no child. His wife Padikutty Antharjanam was a devotee of Lord Shiva. She offered several things as a sacrifice to the God Shiva. One day in her dream she saw the Lord. The very next day, while she was returning after a bath from a nearby river, saw a pretty child lying in a flower bed. She took the child home and brought him up as her own son.
The boy would take food with the poor and with the backward communities. As these acts were against the Namboothiri way of life, his parents earnestly requested him to stop this practice.
One day the boy went to his parents and shown his parents his divine form (visvaroopam) with bow and arrow and fiery eyes. His parents understood that the boy was not an ordinary child but God.
After revealing himself he left his house and on the way he got associated with toddy. Once a toddy tapper saw him stealing toddy and he tried to attack with his bow and arrow but fell unconscious. Toddy tapper’s wife begged by him to spare his life by calling him Muthappa with respect and since then he came to be known a Muthappan. He made his abode near valapattanam river in Parassinikadavu.
The deity here is an embodiment of the divine powers of Lord Shiva and Lord Vishnu. The deity is also known as Thiruvappana and Vellattam. The ritual conducted in this temple is totally different and does not follow the satvik Brahminical form of worship as in other Hindu temples. The customary offerings to appease the deity of this temple are fish, meat and toddy.

Significance of Sree Parassinikadavu Muthappan Temple

Here dogs are considered sacred and can be seen in large numbers around the temple. Two carved bronze dogs at the entrance of the temple symbolize the bodyguards of the God. The temple is dedicated to Lord Muthappan, believed to be the incarnation of Lord Shiva.
Sree Parassinikadavu Muthappan Temple is the only temple in Kerala where the Folk art form of North Kerala ‘Theyyam’ is presented daily. This centre of worship and faith has in store many unique practices and rituals, and the temple architecture itself stands testimony to this aspect.
Sree Parassinikadavu Muthappan Temple is also a popular destination for travellers and pilgrims to savour the charm of Theyyam. A ritual that is performed here on a daily basis. Men adorning masks and costumes with a riot of colours perform this temple art form. It represents the conflict between good and evil, with good ultimately emerging victorious.

Sree Parassinikadavu Muthappan Temple Timings

Sree Parassinikadavu Muthappan Temple starts function from early morning to late night with few breaks in between for rituals to be performed.
Vellattam and Thiruvappana are performed every morning from 5.45 AM to 8 AM. Vellattam are also performed at evening by around 6.30 PM.
Sree Parassinikadavu Muthappan Temple remains open from 5 AM to in the morning to 8:00 PM in the evening.

Festivals celebrated at the Sree Parassinikadavu Muthappan Temple

Puthari Thiruvappana festival

Parassinikadavu Muthappan Temple Festival or Utsavam is the main festival celebrated at Parassini Madappura Sree Muthappan Temple. It falls during the Malayalam month of Vrischikam (November end – December half) every year. The Parassinikadavu Muthappan Temple Festival starts as per customary rituals at the Madamana Illam in the morning. Also known as Puthari Thiruvappana festival (Parassinikadavu Ulsavam), the Parassinikadavu Muthappan Temple festival is related to the harvest celebration of local people. Every year the festival begins on 16th Vrischikam in the traditional Hindu Calendar. During this harvest festival, people celebrate “puthari”. A grand ceremonial feast will be conducted at the temple for devotees.

It is associated with the harvesting season of the region. The last Thiruvappana of the temple year is on 30 Kanni every year.

Thiruvappana is not performed on the following days:

Thulam 1st to Vrischikam 15th every year.
Amaavasi (new moon) day of Karkkitakam and Thulam.
“Nira” day of the temple.
When there is a death in the Madappura family.

Poojas and Rituals at Sree Parassinikadavu Muthappan Temple

Avoid shirts, skirts, tank tops and so not expose legs. Footwear is not allowed inside the temple. Use of cellphones and photography is strictly prohibited.
The traditional offerings made to Sree Muthappan by devotees are Panamkutty, Vellattam and Thiruvappana. The offerings to the prime priest, Matayan, are Vecheringat (a boiled mixture of banana, pepper, turmeric powder and salt), Neerkari (a mixture of raw rice powder, salt, turmeric powder and pepper), boiled gram, or coconut slices. Toddy and burnt dry fish are also used as offerings.
The deity worshipped in this temple is Sree Muthappan. All the main poojas are performed by the Thiyyas of Parassini Muthappan family. In special cases, Brahmins and Madayans together perform poojas in Sreekovil.
Before entering the main temple one needs to climb down the steps to reach the river and clean the body. After cleaning, enter the inner premises of the temple. Pray before Muthappan and put some money into the box provided.
After having your food, you can go to the office and pay if you have anything to offer. One can pay cash for the same and get a receipt from the counter.

How to reach: Road, Rail and Air

By Air: Karipur International Airport at Kozhikode is the nearest airport. It is about 93 km from Kannur town. Mangalore Airport is about 120 km away.

By Train: Kannur Railway Station is an important railhead in Konkan Railway. It is the nearest railway station about 16 km from the temple.

By Road: Located at a distance of around 20 kilometres from Kannur, the Parassinikadavu Sri Muthappan Temple is a very popular pilgrim site and is visited by many devotees on a daily basis. Parassinikadavu Muthappan Temple is just 20 km from Kannur town.

Where to stay

Thapasya Heritage

Contact: Opp. AKG Mandiram, Temple Road, Parassinikadavu, Kannur- 670563

Thai Resort

Contact: Nr.Sri Muthappan Temple, Parassinikadavu, Kannur, Kerala 670563

Das Residency

Contact: Parassinikadavu, Kannur, Kerala – 670563

Hotel Well View

Contact: Near Muthappan Temple, Parassinikkadavu, Kannur-670 563, Kerala

Hotel Polariz

Contact: Hotel Polariz, PO Kalliassery, Mangad, Near Snake Park, Kannur -670 562, Kerala

Where to eat

The lane leading to the temple is full of tea shops offering a variety of delicious dishes. Breakfast consists of rice which is light and wholesome; Puttu, a steamed rice flour dish is eaten with coconut scrapings, banana and sugar. Appam is another rice and coconut preparation fermented with toddy and made into a spongy pancake with crispy lacy frills eaten with coconut milk and sugar or Idiyappam. Rice flour pressed through a mould to resemble fine strings and then steamed are some of the dishes offered.
Another popular breakfast item is a rice and dal combination like idli and dosa accompanied by coconut chutney and sambar. Lunch and supper are unpolished rice, fish curry and vegetables. Evening tea is accompanied by the boiled green gram with coconut pieces topped with a plantain. A non-vegetarian delicacy is stewed clams, a shellfish with hinged shell, from Valapattanam river. Food is served on a banana leaf, the tip of the leaf placed to the left of the diner.
Devotes of all castes and beliefs come in hundreds and throng the courtyard. They are given generous quantities of Prasadam or sacred ashes as Muthappan bestows his blessings upon all his devotees.
Parassini Madappura provides free lunch to students from the temple oottuPura, irrespective of caste and religion. Almost all students from Parassinikadavu LP and UP school have their lunch from the Parassini Madappura Oottupura.

Nearby Temples

Sri Rajarajeswara Temple: Rajarajeswara Temple is situated 20 km from Kannur of Kerala state, south India. It is near Taliparamba town, famous for its spices trade. The temple is believed to have got the name from Thiru Shambara or the holy shambara in reverence to Maharishi Shambara. The Shiva Lingam here is believed to be several thousands of years old. The Rajarajeswara temple in Thaliparamba in Kannur district is one of the famous Shiva Temples in Kerala in general and in North Malabar in particular.

Trichambaram Sree Krishna Temple: Trichambaram Krishna Temple is an 11th-century shrine situated at Trichambaram, just 2 km south of Taliparamba in Kannur District. It is 20 km from Kannur on National Highway 17. The temple dedicated to Lord Krishna is one of the best known Krishna temples in Kerala. The temple is of great archaeological importance. The sanctum sanctorum is double storied and has a pyramid-shaped copper roof with a golden stupa (pinnacle) at the top. The sanctum has beautiful carvings and murals which date back to the 15th and 16th centuries.

Kalarivathukkal Temple: Kalarivathukkal Bhagavathy Temple, Bhadrakali Shrine located near Valapattanam river. It is the family shrine of Chirakkal Royal Family. The deity of the shrine is the fierce form of Bhadrakali. Kalarivathukkal Bhagavathy is considered as the mother of the ancient martial art Kalarippayattu and hence the name. The shrine is administered by Malabar Devaswom Board and classified as Category A Temple of the board. Kalarivathukkal has come from the word Kalari Vaatilkal.

Sabarimala Temple dedicated to Lord Ayyappa is also located in the same state of Kerala. It is open for only a few days every month. Check Sabarimala Temple Opening Dates before you visit.

Kamakhya Temple Timings, Poojas, and History

March 11, 2020, Sasidhar Darla 31 Comments Filed Under: Assam Temples Tagged With: Devi Temples, Shakti Peetha

Kamakhya Temple is a Hindu temple in dedication to Goddess Kamakhya, in the state of Assam. It is one of the oldest among the 51 Shakti Peeths. This holy temple is present at the top of the Nilachal Hill which is about 800 feet above sea level in the Western part of the city of Guwahati. At a corner of the cave in the temple, there is a sculptured figure of the yoni of the Goddess, which is worshipped. The presence of the natural spring keeps the statue moist.

There are ten small temples present around the premise of the main shrine. These are for the ten avatars of Maa Kali, namely, Goddesses Dhumavati, Bagola, Tara, Matangi, Bhairavi, Kamala, Chinnamasta, Bhuvaneshwari as well as Tripura Sundari.

Kamakhya Temple – Facts

Deity	Goddess Kamakhya (Goddess Shakti)
Location	Nilachal Hill, Assam
Entry Fee	Free
Timings	5:30 AM to 10:00 PM
Best Time to Visit	May – October
Festivals Celebrated	Durga Puja, Manasha Puja

Kamakhya Temple – Video

History and Legend of the Kamakhya Temple

According to the history of Kamakhya Temple, Sati, the daughter of King Daksha married Lord Shiva against his will. The King had organized a Yajna in his kingdom where he invited everyone except Sati and Shiva. Sati was upset but wanted to attend it in spite of Shiva’s disapproval.

At this Yajna, she was greatly insulted by King Daksha. Sati became so angry that she jumped into the Yajna fire and killed herself. When Lord Shiva came to know about this incident, he took Sati’s body on his shoulders and roamed around the universe filled with rage. It is then; Lord Vishnu calmed Shiva and saved the world by cutting the body of Sati into several parts by using the Sudarshan Chakra.

Sati’s body parts fell at different places which became popular as Shakti Peeths. In the famous Kamakhya Temple, devotees worship the womb and the vagina of the Goddess.

It is said that the Goddess of Love, Kamadeva suffered a loss of virility, owing to a curse. Kamadeva sought out the Shakti’s womb and genitals which freed him from the curse. Love gained its potency here and the idol of ‘Kamakhya Devi’ was set up and worshipped.

Significance of the Kamakhya Temple

Kamakhya Yoni Devipuram — The Shakti Peeth present at the temple is the yoni of the Goddess.

The significance of the Kamakhya Temple is that Kamakhya Devi is also called as the Bleeding Goddess. The mythical womb and the genitals of Shakti are present in the ‘Garbhagriha’ of the temple. The architecture of Kamakhya Temple consists of four sections called the Garbhagriha.

In addition, it has three mandapas namely, Calantha, Pancaratna, and Natamandira. Calantha or the western chamber is large and rectangular in shape. This is not used by the general pilgrims for worship. The middle chamber or Pancaratna is square in shape and has a small idol of the Goddess. The last chamber or Natamandira consists of sculpted figures of Naranarayana along with related inscriptions and other gods.

In the month of June, it is said that the goddess bleeds. During this time, the Brahmaputra River near the temple turns red in colour. It might be strange but till this date, there has been no scientific reason as to why the water of the spring turns red. Menstruation is the symbol of a woman’s creative ability. And the Kamakhya temple celebrates this ‘shakti’ present in every woman.

Timings of the Kamakhya Temple

Here are the timings of Kamakhya Temple:

Rituals	From	To
Darshan	5:30 AM	10:00 PM
Morning Darshan	8:00 AM	–
Afternoon Break	1:00 PM	2:30 PM
Prasad Distribution	2:30 PM	–

Festivals celebrated at Kamakhya Temple

What is the significance of Kamakhya Temple

Some of the festivals celebrated at Kamakhya Temple are:

Ambubachi Mela: This festival occurs during the month of June for five days. Also popular as the fertility festival, the temple remains closed for three days when the Goddess menstruates. Thousands of devotees gather in the temple from the first day of the festival. On the fourth day, pilgrims can enter the temple and holy water is sprinkled.
Durga Puja: It is another festival whose celebrations take place with much pomp. The months of September – October sees a rise in the number of visitors during this five-day celebration. this festival is popular as Navratri in certain parts of India.
Manasha Puja: It is also an annual festival which the devotees of the Kamakhya Temple celebrate.

Routes to the Kamakhya Temple

Here’s how to reach Kamakhya Temple:

Air: Guwahati Airport is the nearest airport which is about 20kms away.
Train: The nearest railway station is Kamakhya Railway Station. However, one can also access the temple from Guwahati Railway Station.
Road: Assam Tourism Development has many buses connecting it with major national highways and other places of Guwahati.

Accommodation near the Kamakhya Temple

The Assam Development Corporation has its own tourist home called as Lalita Kanta Yatri Niwas. It offers excellent lodging as well as a food facility. While the cost of the rooms is moderate, all kinds of modern amenities are present for the visitors to use as well.

Moreover, the presence of many luxuries and budget hotels is also present for travellers at the Nilachal Hills. From lodges to guest homes and a temple run guest house, visitors have lots of choices. One can also decide to put up at Guwahati and travel to the temple by availing public transportation like buses, auto-rickshaws and taxis.

Places to visit near the Kamakhya Temple

Some of the temples near Kamakhya Temple are:

Bhuvaneshwari Temple: This magnificent temple is located at the topmost point of the Nilachal Hills. Being in dedication to the Goddess Bhuvaneshwari, this auspicious shrine is famous among the tourists visiting the Kamakhya Temple. Moreover, the scenic view of the Brahmaputra River from this place leaves tourists stunned.
Uma Nanda Temple: In the 17th-century Ahom king Gadapani built the temple. Being in dedication to Lord Shiva, the place is also popular as the Peacock Island. A visitor can hire or rent a boat which departs from the Kachari Ghat between the Deputy Commissioner’s office and the lower courts. Additionally, this island is well famous for endangered inhabitants of Golden Langurs that one can view from a close distance. One can also visit a Ganesh temple present on this island by exploring it on foot.
Ugro Tara Temple Lotaxil: The temple is for the Goddess Tara. The deity is not present as an idol but a pit of water.
Navagraha Temple: The Navagraha Temple is in dedication to the nine celestial bodies. It is present at the Chitrasal Hill which is the second-highest hill in Guwahati.

If you have any questions about the Kamakhya Temple, please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.