Travel Guide to Famous Temples

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Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

History of Laxmi Narayan Temple Chamba

Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Baglamukhi – Pitambara Peeth at Datia

August 5, 2019, Sasidhar Darla 21 Comments Filed Under: Madhya Pradesh Temples Tagged With: Devi Temples

Baglamukhi at Datia in Madhya Pradesh consists of a Hindu temple and an Ashram. It is also called as ‘Tapasthali’ as there are many mythological and real people who have considered this to be a supreme place for meditation.

The power of Shakti of Mother Goddess is worshiped here and it is an important place of worship. The Shivalinga of Shree Vankhandeswar Shiva is inspected and approved by the Archaeological Survey of India to be of the same age as that of the Mahabharata.

Baglamukhi History

Goddess Baglamukhi is also known as Pitambara Maa. Once upon a time, there was a huge storm that erupted over the Earth. As it threatened to destroy the entire creation, all the Gods assembled in the Saurashtra region. Goddess Baglamukhi emerged from the ‘Haridra Sarovara’, and appeased by the prayers of the gods, calmed down the storm.

Another popular legend surrounding this temple states that there was a demon named Madan who underwent penance and won the boon of vak siddhi, according to which whatever he said, happened the exact way. Starting to take his boon as a point to torture innocent people, the heavenly livings were severely enraged, thereby worshipping Baglamukhi.

The Goddess stopped the demon`s rampage by gripping his tongue and silencing his speech forever. However, before she could kill him, he requested her that he is worshiped alongside the goddess, and she yielded. That is why Madan (the demon) is shown with her together.

Shri Pitambara Peetha is counted by the devotees among the most famous temples of Baglamukhi which was established by Bramhaleen Pujyapaad RashtraGuru Anant Shree Swami Ji Maharajin 1920s. He also established the temple of goddess Dhumavati within the ashram. Dhumavati and Baglamukhi are the two of the ten Mahavidyas.

Pujyapaad was also referred as ‘Swamiji’or ‘Maharaj’ by the devotees. There is no individual who had any information about either his identity or his place of origin. Moreover, he too did not disclose any such facts to anyone. However, he was a Parivrajakachrya Dandi Swami, who stayed on in Datia for a long period of time. He was and still is a spiritual icon for many who visit the Peeth or have been associated with him directly or indirectly.

During the Indo-China war, A Rashtra Anushtan Yagya was started in this temple which later was completed successfully. Maharaj Ji then thought of establishing the Dhumavati temple and also penned down the literature for the same.

In the year 1965 or 1971, Sri Datiya Pitambara Peeth has replied with vigor and established a spiritual attack by Tantrik Anushthanam to thwart the enemy’s efforts. The retreat of the enemy’s forces took place with the completion of the anusthanam. The same was organized during the Pakistani invasion on the Kargil front.

Significance of Baglamukhi Temple

Shri Pitambara Peetha is one of the most famous Shakti Peetha of Baglamukhi Devi at Datia in Madhya Pradesh. It is situated at a distance of approximately 75 km from Gwalior and approximately 30 km from Jhansi.

Pujyapaad Swamiji was a strong devotee of the Goddess Pitambara. He had a natural inclination towards the Sanskrit language but also possessed sufficient knowledge of Urdu, Persian and Arabic, English, Pali, and Prakrit languages. In addition, he was fond of classical music and various great classical musicians of that time used to visit the ashram.

Pujyapaad had led innumerable gatherings and associations for the protection and welfare of both the humanity and the country in large. Living legend who knows about Swamiji is Pt Shri Gaya Prasad Nayak Ji (Babuji) of Garhi Malehara. Pujya Swamiji Maharaj and Babuji’s Guruji were Gurubhai.

Some of the musicians who visited the ashram comprise of Pundit Gundai Maharaj, Siyaram Tiwari, Rajan and Sajan Mishra, Dagar Bandhu etc. One of the greatest classical musicians Acharya Brihaspati was the follower of Pujyapaad.

Moreover, one can also find many temples of Parshuram, Hanuman, Kal Bhairav and other god and goddess stretched across the large area of Ashram.

The Peeth is currently maintained by a trust.

The Ashram also maintains the Sanskrit library which was established by the Pujyapaad. One can get sufficient information that explains the history of the Ashram and the secret Mantras of various kinds of Sadhanas and tantras.

The blessings of Guruji helped Ustad Aadil Khan to recover his lost voice and from then on he became a disciple of Shri Maharaj-Ji.

One of the distinct specialties of the Ashram can be referred to the approach to spread the light of Sanskrit language to young children, free of cost. The Ashram also conducts Sanskrit debates across the years.

A devotee can see the Haridra Lake located in front of the main temple and at the back; there are an office and other buildings.

No individual is allowed to carry leather items in the form of a waist belt, wallet, purse etc inside the temple premises even after removing your footwear.

Devotees are encouraged to wear garments in yellow color during Sadhana.

Baglamukhi Temple Timings

Baglamukhi temple opens at 7 AM and closes at 9 PM.
The temple remains unavailable for a visit from 12 P.M. to 2 P.M.

Baglamukhi Temple Food Timings

The temple provides Prasad to the devotees after 12 PM.
One can also offer food to the deity in the form of fruits and coconuts.
Generally, people offer salted prasadam to the Goddess in this temple.

Festivals celebrated at the Baglamukhi Temple

The major festivals that are celebrated in this temple with great pomp include Navaratri, Guru Purnima, and Maha Nirvana Din or the death anniversary of Maharaj-Ji. As per the Shakti system; Navaratri is a perfect and auspicious day to start a Sadhana. A community hawan is organized on the Ninth day of Navaratri. The markings of the Lotus feet of Guru are also worshiped on the day of Guru Purnima.
Vasant Panchami is celebrated with much joy.
Every morning Saraswati Puja is performed.
Evenings see the Ashram immersed in sounds of India classical music.

Baglamukhi Temple Poojas and Rituals

There are four arati that take place in this temple. The Morning Arati takes place at 7 A.M. and the Evening Arati happens at 7 P.M. The Shringar Arati is performed at 8:30 P.M. and the Badi Arati is completed at 9 P.M.
It is interesting to note that the Baglamukhi Mantra is one of the most powerful mantras to attain powers to control over enmity feeling of your opponents, be it human or animals. But one needs to practice it after passing a qualifying eligibility test and under the guidance of a Guru or a Qualified Sadhak who is authorized by the Peeth. There is a set of discipline to be observed by the practicing Sadhak both in terms of self-discipline and one need to also correctly pronounce the complete Mantra. One has to be strong enough to hold the power of the Mantra. It is strongly suggested not to venture under the influence of any novice Sadhak.

How to Reach Baglamukhi

By Air – Gwalior has its own particular airplane terminal that is situated at a distance of 8 km from the primary city. Gwalior is associated via air from Mumbai, Bhopal, Indore, and Delhi. Datia, on the other hand, is 75 km far from Gwalior.
By Train – Pitambara Peeth is located at the entrance of Datia city. The Datia railway station is located at only 3 km from the Pitambara and Bus stand is located at the distance of 1 km. There are many autos that are available from the railway station and bus stand to reach the auspicious shrine. This route is well connected by Rail from all parts of India.
By Road – A traveler can visit this temple by road as well. There are a lot of states and private buses that ply regularly from all major cities. Overnight A/C tourist buses are available from Delhi (321 km), Indore (486 km), Agra (118 km) and Jaipur (350 km).

Baglamukhi Accommodation

There are many hotels and lodging facilities available for people to stay at Datia in Madhya Pradesh. At a distance of only 1-2 km from the Pitambara Peeth, there are many Dharamshala that offer good accommodation at competitive prices. For an individual visiting alone, putting up at dormitories is also a good alternative. For people looking for luxury, there are many hotels that provide pickup and drop services to airports and railway stations for its clients. In addition to that, these fine places of accommodation also come with its own exclusive restaurants. In order to avoid any confusion, it is better to book the rooms in advance.

Where to eat

Madhya Pradesh also called as the ‘heart of Incredible India’ is famous for its variety of food. From vegetarian to non-vegetarian dishes, there are a plethora of options to suit the appetite of every traveler. If you want to enjoy a complete meal then, the Thali is a good choice. It is a balanced diet that contains all the essential ingredients. Additionally, there are many breakfast options, for example, poha, jalebi, samosa etc. This state is also famous for its sweets which are made of milk and has a unique taste. A tourist visiting this place makes it a point to taste some of the namkeens that are widely popular in this region. There are many local eating joints that provide food at a reasonable price.

For people looking for fine dining, there are many high-end restaurants that provide exotic dishes and sea food as well. Although the charges are comparatively high, they provide international cuisine and live music for the audience. Moreover, one can also customize any requirement in food and there are chefs who provide services as per the requirement of the client. So, it is sure that every person is bound to enjoy some wonderful delicacies with their loved ones and make memories that are worth cherishing in one’s lifetime.

Nearby Temples

Balaji Dham Unnav- One can travel 17 km from here and will reach Ichha Purti temple. Unnav is seventeen kilometers from Datia Headquarters. Balaji Temple is very old temple is said to be a specimen from the Pre-Historic times. People from very distant places flock to the Balaji Sun Temple on pilgrimage.
Sonagiri temples- It is a very popular pilgrimage destination for the Jains, who visit the shrine in large numbers annually to worship at these beautiful temples. There are more than one hundred temples that attract visitors and tourists from distant places. Sonagir is located at 15 Km from Datia and is connected by road and train.
Pancham Kavi ki Toriya- It is a beautiful and natural place that is situated at a distance of 4 Km from Datia. Pilgrims visit this shrine in large numbers which are also famous for ‘Bhairav Temple’.

Hari Parbat Srinagar Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla 1 Comment Filed Under: Jammu and Kashmir Temples Tagged With: Vishnu Temples

Hari Parbat or the Sharika Peeth is a popular temple in Srinagar and is commonly known as Shri Jagat Amba Sharika Bhagwati as well as the Maha Tripura Sundari. In the nearby regions, it is known as the Rajeshwari or the Hari Temple.

The temple is under the protection of the Indian Army and the devotees take special permission from the Army before visiting. This is the one of the ancient and holiest temples in the region of Kashmir and the temple is situated on a holy hill called Hari Parbat at the fringe of the Srinagar city. The presiding Goddess has 18 arms and is regarded as the reigning deity (‘isht’ Devi’) of the Srinagar city.

The Goddess has been exemplified by a Swyambhu Shrichakra (Mahamaha Shrichakra), also called the Maha Shri Yantra, which entails of the circular spiritual impressions and triangular patterns with a dot (Bindu) at the center and is extremely significant in terms of religious importance among the followers of the Goddess. The Hari Parbat hill is considered extremely holy due to the presence of the temples of Sharika Devi and is highly revered especially by the Kashmiri Pundits.

The entire Hari Parbat is considered as a sacred place in the region. There are the number of hallow temples on its all sides represents the different deities. Devotees undertake a circumambulation of the whole hill rock of the Hari Parbat in the form of Parikrama, which starts from the Lord Ganesha shrine located on the south western corner of Hari Parbat. Temples that fall on the Parikrama way are the Saptrishi Sathapna (Satresh), next pious place is the Sathapna of the Goddess Kali which is marked by small temple which comprises eight Bairvas called as Asht Bhairav. Further in Parikrama route is a vast stretch of open space known as Devi Angan, which was play field of the cosmic mother. The next on the parikrama is the Sthapana of the Hari that is represented by a rock located on north eastern face of hill rock.

The devotees at the temple offers “Teher Charvan” which are the traditional offering consisting of rice boiled with turmeric powder and mixed with oil, salt and cooked liver of goat that is given to the almighty Goddess on the occasion of Sharika Jayanti. This Jayanti is locally known as Chout Kharoun. Magh month is considered very distinct because of the Navratri (locally known as Navreh or the New Year day of Kashmiri Pundit).

Special prayers and worships are offered by devotees in this month, further; the next temple is Amber Koul and opposite to it lays the temple of Goddess Mahalaxmi Sthapana. Then Sathapna of Lord Vamdev is located on left side of Parikrama route. On the left side of the Vamdev temple is Sathopa temple. The next temple is located left down of Vamdev who is considered as the Divine consort of the Goddess Reghnya. Last spot of the parikrama is the small Hanuman temple which is located on the right side of foot hill. The circumambulation of the Hari Parbat ends at Kathi Darwaza.

Hari Parbat History

Hari Parbat is a fort perched on the top of the Sharika Hill and originated in the western side of the Dal Lake which overlooks the city of Srinagar. Hari Parbat was constructed in the time of Mughal emperors. It is located on the embankments of the Dal Lake which sparkles like a quicksilver delusion below the saffron sunbeam and the beautiful Shikaras sailing and adorning the water increase the natural beauty of the region. The fort has mind blowing beauty of its surroundings. The fort has an high altitude which provides an attractive view of the Dal Lake having the astounding fringes of Chinar trees and the landscaped Char Chinar which stands in the midst having a lush of Foliage makes the place look wonderful.
Originally the Hari Parbat fort was constructed during the 18^th century by Atta Mohammad Khan, a Governor of Afghanistan but fortification of the outer wall was done by Akbar, the Mughal emperor in 1590. At that time its construction cost was around one crore and ten lakh rupees, and this large amount was taken from royal treasure. Its masonry work has been done by Indian artisans very skillfully.
According to the ancient scriptures, the tale of the Hari Parbat is that the region where the hill stands presently was surrounded by huge lake and was inhabited by a demon called Jalodbhava (water demon). The inhabitants called on the Goddess for the help and she converted herself into a bird and dropped pebble on the head of demon, which grew larger and larger until it crushed the demon. The pebble transformed into the Hari Parbat and is said to be home of for all the gods of the Hindu pantheon.
Another myth is there were two demons named Chand and Mund and they lived in Kashmir valley. Chand conceded himself in water near the present location of the Hari Parbat and Mund was present somewhere above the present Dal Gate. Both Chand and Mund together endangered the people of the valley. To safeguard these people God appealed as ‘shakti’, who expected the form of a Hari (Myna) and flew to the Sumer, brought pebble in her beak and threw it on Chand. That pebble transformed into and grew as a mountain, crumpled the demon and was later termed Hari Parbat.

Architecture of Hari Parbat

There is a Guru Dwara of Guru Hargobind Singh in the vicinity of the Hari Parbat. There are two Darwaza; Sanghi and Kathi of old wall, that stretches to 5 kms and has a height of 10 meters. Kathi is the major entrance which has beautiful Persian inscriptions all around it.

This fort also has a temple of Sharika Goddess. There are Guru Chatti Padshahi and the Sixth Sikh guru’s shrine outside the southern gate of the fort. It is called as the Chatti Padshahi. The hill, which rises to 122 mts from the floor of the valley and is bounded by orchards of almond trees where people gather for picnics during months of summer and springs.

Significance of the Hari Parbat Temple

After visiting the Hari Parbat, King Chakreshwar is believed to have worshiped all the Gods and Goddesses of Hindu Mythology and had obtained all his worldly desires and wishes. Therefore, it is believed that Saints and Yogis achieved the ultimate on worshiping at this Sharika Peeth. Thus most people visit the temple to get all their wishes fulfilled.

Hari Parbat Temple Timings

The temple is open for all devotees at any time of the day. Also people of all caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6AM to 10PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfillment of wishes people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Hari Parbat Temple

The Chakrishwar Shrine is a popular place of worship in the temple. Goddess Sharika had look as if here at Hari Parbat as a ‘shila’ (small rock) which has augmented the religious implication of the hill top. Sharika Bhagwati’s birthday is celebrated on the Ashad Navami (Har Navum) which is an imperative occasion in the temple. Other propitious days when worshiping prayers are offered at the Sharika Temple Peeth are the Phagun Krishna Ashtami (Hora Ashtami), Ashad Shukla Saptami, Ashtami and Navami (Har Satum, Har Aatham and Har Navum).

Poojas and Ritual at Hari Parbat Temple

The temple is devoted to Goddess and hence the customs are the same that are offered to the Goddess in the region. The Kashmiri Pandits implore here with special chants and mantras and the poojas last as long as the implication of the occasion. During Navratri, special poojas are performed here and the Goddess is offered special prasadam and is decorated with all beautiful clothes. There are many fairs and procession carried out in and near the temple during this time of the year.

How to Reach By Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu is a major city of India and is well connected to all parts of the country by trains, airways and road. Following are the major roadways, railways and airways of the city:

By Bus: Hari Parbat is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar and are connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 kms away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines.

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city poised with natural beauty and nestled among mountains. The city is situated on the banks of the Jhelum and has many diverse temples of great architectural grandeur. The city has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

Shankaracharya Temple, Srinagar: Adi Shankaracharya had visited this temple and hence it derived its name. The temple is a soaring imposing structure and highly visited.
Martand Sun Temple, Anantnag, SrinagarThe Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labor. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
Bhuteshwara Temple, Srinagar: The temple was constructed in the 12^th century and is blessed with great architecture and thus holds great importance among the locals.
Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Hari Parbat Temple of Srinagar has been a significant temple and carries special importance among the Kashmiri Brahmins. The temple is dedicated to the presiding deity is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and thus the place is worth a visit.

Dhamekh Stupa, Sarnath

May 4, 2019, Sasidhar Darla Leave a Comment Filed Under: Uttar Pradesh Temples Tagged With: Buddha Temples

Dhamek Stupa is one of the most famous and Buddhist stupas. It is located in Sarnath near Varanasi in Uttar Pradesh, India. Dhamek Stupa is one of the most visited Buddhist structures in the world. This Stupa was originally built in 249 BCE, during the reign of King of the Maurya Dynasty, Ashoka. After that, this massive and prominent structure has gone through several expansions and additions. Dhamek Stupa lies inside the Deer Park in Sarnath.

The Dhamek Stupa marks the spot where the Buddha after attaining enlightenment, gave the first sermon to his first five Brahmin disciples. He revealed his Eightfold Path leading to nirvana.

What is the history of Dhamek Stupa?

The mortal remains of Buddha were distributed and buried under 8 mounds after his cremation. The embers and urn were placed under 2 other mounds. Therefore 10 such monuments consisted of the relics of Lord Buddha.

Emperor Ashoka of the Maurya Dynasty reigned over almost the entire Indian subcontinent from c. 268 to 232 BCE. He built several Stupas that consisted the relics of Lord Buddha. and His disciples across India in his pursuit to spread Buddhism. In 249 BCE he commissioned to build the Dhamek Stupa in Sarnath. The Stupa was later reconstructed in 500 CE. It was around that time that he built the Dhamek Stupa and several other monuments to commemorate his pilgrimage at Sarnath.

Dhamek stupa boasts of a distinct architectural pattern. The stupa bears special significance for devout Buddhist. This is because it marks the ‘seat of the holy Buddha’ as he proclaimed his faith.

What is the architecture of the Stupa?

The Dhamek Stupa is a cylindrical tower. t is 43.6 m high and 28 m in diameter. The Stupa is built with red bricks and stone. The lower part being entirely covered with beautifully carved stones. These are chiseled with exquisite floral carvings of the Gupta period. The borders of the stupa are delicately carved with figures of humans and birds.

The base of the Stupa dates back to the Ashokan period. The panels of Dhamek Stupa Sarnath also consist of ‘Swastikas’. The structure of the stupa was expanded and enlarged almost12 times in the course of history.

How to reach the Dhamek Stupa?

Train: Take a train to Varanasi railway station and Kashi railway station.

Air: Varanasi airport is well connected with all the major cities of the country

Road: Varanasi is connected to all major cities by road.

What is the visiting hours of the Stupa?

The site remains open from sunrise to sunset.
It can be visited all the time during the year.

What is the entry fees of the Stupa?

The entry fees of the Stupa is:

Rs. 5: Foro Indian citizens and visitors of SAARC and BIMSTEC nations.
Rs. 100/: Others.
Free: For children up to 15 years of age

Char Dham Yatra in 1 day

June 15, 2022, Sasidhar Darla 7 Comments Filed Under: Char Dham Yatra

Is it possible to complete Char Dham Yatra in 1 day?

No, It is not possible to complete the Char Dham Yatra in 1 day. The minimum time required to complete the tour is 2 days. You need to book a chartered helicopter.

The trip would start from Dehradun. One day 1, it would pay a darshan to the Yamunotri Temple and Gangotri Temple. On the second day, it would cover Kedarnath Temple and Badrinath Temple and would return to Dehradun.

Myoksha Travels arranges an all helicopter tour to the Char Dhams of Uttarakhand.

The Chhota Char Dhams of India are Yamunotri, Gangotri, Kedarnath, and Badrinath. These Dhams are located in Uttarakhand. Yamunotri is dedicated to the Goddess Yamuna, Gangotri to Goddess Ganga. Kedarnath Dham is dedicated to Lord Shiva and Badrinath to Lord Vishnu. These are also called Himalayan Char Dham.