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Kapila Theertham Tirupati Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 2 Comments Filed Under: Andhra Pradesh Temples Tagged With: Shiva Temples

Kapila Theertham is located in Tirupati. Sri Kapileswara Linga is the self-created form of Lord Shiva which is also known as the Svayambhu form of Lord Shiva. There is also a sacred lake Sarovara that came into existence in front of Kapila Theertham temple. It came through the opening created by the lake Kapila maharishi arrived on the earth. From 1008 theerthams in Tirumala, Kapila Theertham Temple is the only holy theertham that is located at the foot of Tirumala hill. This theertham is very sacred and devotees visit this temple in a large number.

Kapila Theertham History

  • The description of Kapila Theertham temple goes back to 10th century. It also has been referred as the ancient inscriptions of Kulottunga Chola Kingdoms. The history of this temple also depicts that many great empires and sages have worked for the development of the temple which included Pallava kings, Vijayanagara kings and Tirumala Mahants.
  • As the kapila theertham temple comprises of seven lakes, it is also known as the Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri and Venkatadri. The temple is situated on Venkatadri which is the seventh peak and so it also is known as the ‘Temple of Seven Hills.’
  • Medieval history The Pallavas of Kanchipuram (9th century AD), the Cholas of Tanjore (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Lord Venkateswara. During the invasion of Srirangam by Malik Kafur in 1310–11 AD, the Ranga Mandapam of the temple served as the shelter for the presiding deity of Srirangam, Ranganatha Swamy.
  • Later, under the rule of the Vijayanagara emperors, was when the temple gained most of its current wealth and size, with the donation of diamonds and gold.
  • In 1517 Vijayanagara ruler Sri Krishna Deva Raya, on one of his many visits to the temple, donated gold and jewels. This enabled the Vimana (inner shrine) roofing to be gilded. Statues of Sri Krishna Deva Raya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from states such as Mysore and Gadwal gave ornaments and valuables to the kapila theertham temple.
  • There are many stories associated with the manifestation of the Lord in Tirumala. The temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.

Significance of Kapila Theertham

  • There is a big statue of Nandi that is seated when one enters to the darshan of Kapileswara Swamy Temple. Also, there are seven hills of Tirupati, Kapila Teertham waterfalls and a sacred lake directly ahead.
  • The huge Kapila Theertham Temple stands at the mouth and the mountain cave in a steep and vertical face where waters of the mountain stream Paapa Vinasam fall as the huge waterfall Kapila Theertham or Alwar Theertham. It is a very calm and beautiful place where you can enjoy nature with the divine.
  • On the auspicious occasion of full moon day of the Karthika month, all the teerthas ( holy water) on the three worlds of heaven, earth and underworld converge on the Kapila Teertham. If you take a dip in the holy water during this period, you will be released from the worldly bonds of sin to attain Moksha at the mercy of Lord Shiva.
  • In earlier times, devotees used to bathe in the Kapila teertham before climbing the holy hills, and even the footpath for the ascent used to begin here. However, the hill being steep here, it was quite a difficult climb, and hence, the steps were moved to the present location near Alipiri.
  • During the month of Kartika on the occasion of its “mukkoti” on the ‘Purnima‘ (full moon) day, all the teerthas situated in the three world’s merge into this Kapila Teertham at noon for ten ‘Ghatikas'(one ghatika is equivalent to 24 minutes).It is believed that persons bathing in it at that auspicious time will attain salvation from the cycle of birth and death (‘Brahmaloka’).

Kapila Theertham Temple Timings

  • The Kapila Theertham Temple is open from morning 5:00 AM to evening 9:00 PM.
  • The morning puja or the Suprabhatam starts from 5:00 AM to 5:30 AM followed by the Abhishekam till 6:30 AM.
  • The Alankaram or the puja of the lord takes place from 6:30 AM to 7:00 AM. The devotees have to pay an entry fee of Rs. 5/- to participate in the Archana and Harathi.
  • Kapila Theertham Temple is open for all for the Sarvadarshanam from 7:00 AM to 4:00 PM and 5:30 PM to 8:00 PM. There is also an Ekantha Seva performed from 8 AM to 8:15 PM.
  • There are different Weekly and Monthly pujas that are performed. Every Monday there is Rudrabhishekam performed from 3:00 PM to 4:00 PM by paying the entry fee of Rs. 50/-.
  • There is Navagrahabhishekam performed on every Saturday from 5:30 PM to 6:30 PM. There is Ekadasa Rudrabhishekam performed every month from 4:30 PM to 7:30 PM.
  • If one wants to perform Nithyabhishekam permanently then he will have to pay Rs. 542/- for it and for one year it costs Rs. 42/-.

Kapila Theertham Temple Food Timings

The timing for Anna Prasadam is from 5:00 AM to 3:30 PM and from 5:00 PM to 10:30 PM when free and unlimited food is offered to all the pilgrims. The Anna Prasadam center is next to the Sri Hygreevar Swamy Temple at Thiru Mada Street. The food here is served in Banana leaf with a variety of options. The cooking is done using Solar Electricity and the quality of the food is well maintained.

Dress Code at Kapila Theertham

Men should wear White Pancha, Dhoti/ Kurta, Pyjama. Women should wear saree with blouse/ Punjabi Dress with Dupatta/ Half saree/

Festivals celebrated at Kapila Theertham Temple

  • Karthika Deepam: Karthika Deepam is celebrated when the full moon is in the conjunction with the constellation Karthika. This constellation appears as the group of six stars. These six stars are considered as the six celestial nymphs, who reared the six babies, who were joined together to form six faced Subramanya Swamy. He is therefore called the Kartikeya. This festival also celebrates Lord Shiva appearing as an endless flame. This festival is celebrated as an auspicious way, and people light the lamps at Kapila Theertham falls the highest point.
  • Skanda Sasti: This festival is celebrated on the sixth day in the bright half of the month of Aippasi in Saivite temples all over Tamil Nadu. It commemorates the destruction of evil by the supreme general Kartikeya who is the son of Lord Shiva. The devotees undertake fasts, prayers and devotional singing to Lord Muruga. The devotees stay in the temple for these six days. The events leading to the conquest of the Asuras are dramatized and enacted.
  • Float Festival: Float Festival is celebrated on the night of full moon between mid-January and mid-February each year. The ornamented icons of both the deities God Sundaresa (incarnation of Lord Shiva) and Goddess Meenakshi (Incarnation of Parvati) are taken out in a splendid possession. Devotees are clothed in yellow and red and they dance among the crowd and spray colored water on each other. After the possession, the icons are floated around the temple tank. This festival attracts pilgrims all over the country.
  • Arudra Darsanam Utsavam: This festival takes place on the full moon night and also considered as the longest night of the year. Unmarried women fast during the daytime and will break the fast after the moon rise. The dancing form of Lord Shiva is taken out on the possession. The cosmic dance of Lord Shiva is enacted on the day.
  • Mahashivratri: This festival signifies the marriage of Lord Shiva and Parvati. It is celebrated in February or March. The devotees keep fast on this day and there are possessions that are held on this day. There are also some special pujas that are performed during the day and the temple is decorated very beautifully. There are large queues of the people to seek the darshanam.

Besides these festivals, the other festivals that are celebrated with great enthusiasm are Vinayaka Utsavam, Annabhishekam and Kamakshi Devi Chandana Alankaram.

Poojas and Rituals at Kapila Theertham

Following are the Poojas and rituals that are performed on the Kapila Theertham Temple:

  • Abishekam: Abhishekam is conducted by the priests, by pouring libations on the idol of the deity being worshipped along with chanting of the mantras.
  • Alankaram / Archana: Alankaram or Archana includes decorating the idol of the lord with ornaments.
  • Sarvadarshanam: Sarvadarshanam means Darshan for all. Devotees stand in the queue to attain the darshan of the lord.
  • Rudrabhishekam: Rudrabhishekam is believed to be a very good Homam performed with powerful mantras and it fulfills all the wishes of the person who gets it performed.
  • Navagrahabhishekam: Navagraha Puja is a Vedic ritual that produces tremendous positive energy and helps people to gain the courage to face any situation in their lives. The Vedic ritual performed traditionally for these nine planets (Navagrahas) dilutes the negative influences and infuses peace and prosperity.
  • Ekadasa Rudrabhishekam: This is a more elaborate Pooja of Lord Shiva. Shiva has eleven forms of Rudra. In this Pooja, all the 11 Rudras are worshiped.

How to reach Tirupati: Road, Rail, and Air

  • By Air: The airport of Tirupati is in Renigunta about 15 kms away from the main city, where flights can be found regularly from Chennai, Bangalore and Hyderabad. Then taxis can be used to move from the airport to the city which costs about Rs 300. The International airport nearest to Tirupati is in Chennai, which can be reached from any cities in India and abroad.
  • By Train: The Railway station to reach Tirupati is in Tirupati itself and connects by trains to Chennai, Bangalore, Visakhapatnam, Mumbai and Madurai which is a common balaji temple route. Another railway station can be found 15 kms away at Renigunta. It is in the Trivandrum – Delhi route that the railhead of Renigunta falls and, therefore, is reached from all cities in India.
  • By Road: APSRTC runs free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes. The Free bus services, operated by TTD in tirumala are known as “Dharma Wadhams” There are 12 such buses that pass through cottages, choultries, temples and other places in Tirumala. Even the KSRTC buses are available from towns in Karnataka to reach tirupati.

Hotels in Tirupati: Where to stay

There are different Guest houses that are available where one can stay. There are several large choultries with free rooms for families to stay in reasonable comfort. Electricity and water are provided free of charge. Besides these, the other guest houses are Padmavathi Guest House, Sri Venkateswara Guest House and VarahaSwami Guest House.

Hotel Bliss: Near Ramanuja Circle,Renigunta road, Tirupati, Andhra Pradesh 517501

Sri Kapileswara Residency: SKR Residency, Near Kapiltheertham Circle, Tirumala Bypass Road,  Opp. Tirumala Hills, 517507 Tirupati, India.

Nearby Temples

  • Sri Venkateswara Swamy Temple (Tirumala): Is located at 20.5 KM apart, which can be covered under an hour.
  • Srinivasa Mangapuram: Srinivasa Mangapuram is an important temple connected with Tirupati. These temples are connected through 13 KM, with distance covered less than thirty minutes.
  • Srikalahasti Temple: Is located at a distance of 39 KM. This distance passing through the National Highway and state highways can be covered less than one hour. This temple is well known for it’s famous Rahu Ketu Dosha Pooja.

Parli Vaijnath Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 45 Comments Filed Under: Jyotirlinga, Maharashtra Temples Tagged With: Jyotirlinga in Maharashtra, Shiva Temples

Parli Vaijnath Temple or Parli Vaidyanath Temple is located in Parli, in the state of Maharashtra and belongs to the celebrated list of 12 Jyotirlingas of Shiva. The Vaijnath Temple Linga is also popular as Dhanavantari and Amriteshwari. The Linga consists of the Saligram stone and has a very smooth surface.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Parli Vaijnath Temple – Facts

Deity Lord Vaijnath (Lord Shiva)
Location Parli, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 5:00 AM to 9:00 PM
PoojasRudrabhisek
Entry FeeGeneral Darshan – Free
VIP Darshan – Rs. 150/- per person
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Nearest AirportNanded
Nearest Railway Station Parli
Jyotirlingas in
Maharashtra
Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Bhimashankar
https://youtu.be/S0gU60I5V7w
Parli Vaijnath Temple Video

Parli Vaijnath Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

  • Sri Nageshwar (in Aundha)
  • Trimbakeshwar (near Nasik)
  • Sri Grishneshwar (near Aurangabad)
  • Bhimashankar Temple (near Pune)
The 5 Jyotirlingas of Maharashtra

What are the timings of Parli Vaijnath Temple?

Parli Vaijnath temple opens at 5:00 AM in the morning and closes at 9:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as aarti and poojas.

The timings of the Parli Vaijnath Temple are as follows:

Rituals Timings
Darshan5:00 AM – 9:00 PM
Abhishek5:00 AM – 7:00 AM
Afternoon Pooja1:00 PM – 1:30 PM
Bhasma Pooja3:00 PM – 5:00 PM

What is the significance of Parli Vaijnath Temple?

Parli Vaijnath Jyotirlinga
The Parli Vaijnath Jyotirlinga is said to be the last among all the Jyotirlingas.

People believe that since Lord Vishnu hid both the Amrit and the Dhanavantari in the Linga,  anyone who touches the Linga can receive the power of Amrit. Parli is also a meeting place of Hari Hara. Festivals of both Hari (Vishnu) and Hara (Shiva) are celebrated here.

Devotees are allowed to touch the Parli Vaijnath Linga during worshipping and this helps in healing and reaping various health benefits. In fact, devotees themselves perform the Abhisheka here and they use the Bilva leaves purchased outside the Parli Vaijnath Temple precincts.

Devotees from all walks of life, castes, and religion are welcome to visit this sacred Parli Vaijnath Temple. There is absolutely no discrimination. According to Puranas, Lord Vaidhyanath blessed sage Markandeya and he became immortal.

Rani Ahilyabai brought in special stones from the Trishul Devi mountain range for the Parli Vaijnath renovation. A minaret outside the Parli Vaijnath has special Gwakshas (windows). When the sun’s rays pass through the windows, they fall directly on the Shiva Linga. at this time, the priests offer special prayers and poojas to the Sun God.

The waters of the nearby Harihara Teerth is brought to the Parli Vaijnath daily for the Linga pooja.

What is the history of Parli Vaijnath Temple?

The history of Parli Vaijnath Temple is that it was built in the 1700s. It was renovated by Rani Ahilyabai Holkar, the Queen of the Maratha Malwa Kingdom at that time. Two very popular legends are associated with this temple. One legend talks about the Amrit and the other talks about the demon king Ravana and his quest to own Shiva.

Legend of the Amrit

Samudra Manthan
The Samudra Manthan was the churning of the Ocean of Milk and out came 14 ratnas, including Vish and Amrit.

When the Gods and Demons were churning the ocean and competing for the Divine Nectar or Amrit, fourteen gems emerged from the process. It included Dhanavantari and Amrit.

Just as the demons were about to pounce on the Amrit, Lord Vishnu grabbed both Dhanwantri and Amrit and hid them inside a Shiva Linga. The angered demons tried to break the Linga, but when they touched it bright light emanated. This scared the demons and they fled from the place.

Since this is the place where the Devas successfully received the Amrit, the village became popular as Vaijayanthi and therefore the temple as Parli Vaijnath.

Legend of Ravana and Shiva Linga

The demon King Ravana did severe penance and even cut off his heads to please Lord Shiva. Moved by his sacrifice, Lord Shiva offered several boons, and Ravana requested that Lord Shiva come to Lanka. The Lord accepted and instructed Ravana to carry his Shiva Linga and warned him not to keep it down anywhere till he reached his destination.

During the journey, Ravana wanted to take a break and instructed a shepherd to carry the Linga for a while. Unaware of the Lord’s instruction, the shepherd put the heavy Linga down for a brief moment. The Lord thus stayed there at the place and became popular as Vaidhyanath.

What are the sevas and poojas performed at Parli Vaijnath Temple?

The sevas and poojas that take place at Parli Vaijnath Temple are:

PoojaTimings
Somvar PoojaEvery Monday
Shadopachar5:00 AM
Shringar Pooja6:00 PM

What are the festivals celebrated at Parli Vaijnath Temple?

Mahashivaratri, Vaikunth Chaturdashi, Tripuri Pournima, Vijayadashami and Chaitra Padva are important festivals. There is a unique practice during these festivals – priests present Bilva leaves to Lord Vishnu, which is usually an offering to Shiva. Similarly, they offer the Tulsi leaves to Lord Shiva, which is usually an offering to Vishnu.

Some of the festivals celebrated at Parli Vaijnath are:

  • Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August. During the Shravan Maas, the chanting of the Rudra Mantra echoes in the entire village of Parli.
  • Mahashivratri: It is the day when Lord Shiva married Goddess Parvati. It usually occurs in late February to early March.
  • Vijayadashami: Also known as Dussehra, this festival signifies the victory of good over evil and is celebrated after the nine days of Navratri.

How to Reach Parli Vaijnath Temple?

Here’s how to reach Parli Vaijnath:

  • Air: The nearest airport is in Nanded, 105 km from the Parli Vaijnath.
  • Train: The nearest station is Parli and is 2 km from the Parli Vaijnath. Direct trains operate from Secunderabad, Kakinada, Manmad, Vishakapatnam, and Bangalore.
  • Road: Several buses connect from Aurangabad, Mumbai, Pune, Nagpur and other nearby cities.

Where to stay near Parli?

There are a number of budget accommodations available at Parli where one can stay. You can also find accommodation in the state-run MTDC cottages.

Where to eat nearby?

Most of the hotels that offer accommodation also have in-house restaurants where travelers can eat. Restaurants can be found at the Parli Vaijnath temple area. Travelers usually choose to eat in Ambajogai area, which is 20 km away from the Parli Vaijnath, as one can find more restaurant options in this area.

What are some temples nearby?

Exploring Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Parli Vaijanath Temple.

Some temples near Parli Vaijnath are:

  1. Yogeshwari Temple, Ambajogai: The Yogeshwari Temple is for Goddess Yogeshwari who married Parli Vaijnath. Puranas say that by the time the wedding party arrived at Parli, the auspicious time had passed and the entire party turned into stone. The Yogeshwari temple is 25 km from Ambajogai.
  2. Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra is the first of the Jyotirlingas. The temple is 118 km from the Parli Vaidhyanath temple.  Yudhishtra, the eldest of the Pandava brothers built the temple during their exile. It is a part of the well known 5 Jyotirlinga tour in Maharashtra.
  3. Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 387 km from Parli Vaijnath. The Linga here is self-manifested and is one of the five Jyotirlingas in Maharashtra.
  4. Grisheshwar Jyotirlinga Temple: Temple is located in Verul, Beed District, Maharashtra. This temple is the last of the Jyotirlingas and for devotees who undertake the Jyotirlingas pilgrimage, a visit to this temple completes their journey. Grishneshwar temple is 246 km from Parli.
  5. Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 397 km from Vaijnath Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Parli Vaijnath Temple

Is the Parli Vaijnath Temple open throughout the year?

Yes, the Parli Vaijnath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Parli Vaijnath Temple is free of cost.

Can anyone visit the Parli Vaijnath temple?

Yes. Anyone from any caste, creed, and religion can offer their prayers at the temple.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Parli Vaijnath Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Parli Vaijnath Temple, please leave a comment below and we will get back to you within one hour.

Patan Devi Temple Guide – Timings, Poojas, and History

September 30, 2019, Sasidhar Darla 1 Comment Filed Under: Bihar Temples Tagged With: Devi Temples

Patan Devi temple is one of the oldest and the most sacred temples of Patna, the capital city of Bihar state in India. This ancient temple, which was originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga. The temple is regarded as one among the 51 Siddha Shakti Peethas of the country. So much so that the name of the city Patna was widely believed to be derived from the name of the Bari Patan Devi Temple. Although there are some doubts about this belief as some believe Patna derived its name Patan, which was a town and a big place of export and import in the region.

The Bari Patan Devi Temple of Patna had religious significance as it faces the North; towards the sacred Hindu river the Ganges. All the statues within this temple are made up of black stone. There is a huge portico of dimension 1.5′ x 15′ at the entrance of the temple. After the portico, there is a room of about 8′ x 8′ for the Gods namely, Mahakali, Maha Lakshmi, Maha Saraswati, and Bhairav. All these idols have been kept on Simhasans (thrones) hat are about 4 square feet in cross-section and have a height of about 7 feet. The first three goddesses are attired in sarees.

Chhoti Patan Devi

The Chhoti (small) Patan Devi temple is situated in Patna city in the Chowk area. This temple was once considered the main presiding deity of Patna. This temple has over the years slipped in eminence to the second position, after the Bari Patan Devi temple, as the presiding deity of the city. Thus, the names ‘Chhoti’ i.e smaller to the more popular deity and the “Bari” (bigger) Patan Devi have been decided. A historian by the name of Buchanan had been very specific in stating that the Chhoti Patendevi Temple that had held the primary position as Patna city’s presiding deity during the 18th and early 19th century.

Although the present temple does not carry any great antiquities in terms of idols and otherwise, still it is of historical significance. The temple has historical images that were, according to the local people, installed by Man Singh, the famous general of the Mughal emperor Akbar. The temple also houses a variety of intact as well as severed Brahmanical images, including Ganesh, Vishnu, and Surya.

Another set of images and open fragments of door jambs/lintels lay beyond the main temple, within its precincts. The broken Sun image among these is extremely impressive and most prominent. It is widely believed among the historians the some early medieval temple used to be there at the site of the temple which could be built sometime in 9th-11th Century A.D., which may explain the presence of the fragmentary stray sculptural/structural relics. It is believed that these ruins were reinstalled in the new temple which was built during the 16th-17th century by Man Singh. Although this is also a popular belief yet there is no authentic information on this count.

Patan Devi History

The puaranic legends attach a lot of significance to the historic Bari Patan Devi temple. It is believed that the ‘right thigh’ of the primary consort of Shiva, Devi Sati’s corpse had fallen here after it had been chopped off by Lord Vishnu with his ‘Sudarshan Chakra’.

Hindu mythology suggests that the right thigh of Devi Sati had fallen in Magadh and legend has it that the various parts of the Sati’s body fell in both Maharaj Ganj and the Chowk areas in the Old Patna city. Therefore, the Badi Patan Devi temple, as well as the Chhoti Patan Devi temple, had been built in these locations of the city. The Tantra Charumani states that the small images of the Bari Patan Devi Temple, Patna are the Goddess Mahakali, Mahalakshmi, and Mahasaraswati.

The three Goddesses are believed to have protected Putraka, who was the founder of Pataliputra according to Hindu Mythology. Another interesting aspect of the temple is the strange stone image that was found in a tank near the Bari Patan Devi Temple, Patna. This stone image has been kept in the eastern veranda of the temple and it is worshipped there regularly by the temple priests.

Significance of the Patan Devi Temple

Patan Devi temple has been regarded as one among the 51 Siddha Shakti Peethas in India. This ancient temple is considered to be the abode of Godess Durga since the right thigh of Sati who was considered Durga fell here according to legends ‘ when it was chopped by Lord Vishnu with his ‘Sudarshan Chakra.

Prajapati Daksha, who was the son of Lord Brahma and father of Sati performed Brihaspati Yagya but did not invite Lord Shiva, his son-in-law. Sati was mortified to know of this and she thus decided to put an end to her life. Lord Shiva at that point was in great anger and grief and took her corpse on his shoulder and began to perform Tandava dance round the three worlds. Thus, Gods requested Lord Vishnu to do something and he followed the dancing Shiva and started cutting the dead body of Sati to pieces with his Chakra. Resultantly the major limbs of the Sati’s body fell on the places that are today the Mahapeethas. The places where the minor limbs had fallen came to be known as Upapeethas.

Patan Devi Temple Timings

Patan Devi Temple is open for all devotees at any time of the day. Also, people of any caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6 AM to 10 PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfilment of wishes, people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Patan Devi Temple

During the Navratri festival and at the time if Dusshera, a fair is held at the temple as is the case with many other places. The major days of pooja during the festival are Saptami, Ashtami and Navami (Durga Pooja) when around 600 people came to offer prayers daily at either of the two temples. The visitors bring sweets, garlands and fruits for the deity on the occasion. The temple priest takes some quantity of the prasad and then returns the rest to the devotees. The priest marks the forehead of the devotee with Rori (red powder). They also offer some money to the priest in the form of Dakshina.

The fair conjures the people attending the worship of their religious pursuits with the merriment enforcements. Many Siddha Yogis and priests also attend the fair to offer special poojas to attain tantric vidhyas during the occasion.

Poojas and Ritual at Patan Devi Temple

The major rituals at the temple similar to most Hindu temples is as per the routine where the deity is daily bathed in the morning and evening followed by the offerings of prasad (fruits and sweetmeats etc.) which is followed by aarti with the reciting of hymns by the priest, accompanied by conches and the ringing of bells.

How to reach by Rail, Road, and Air

Patna is a major city of India and is well connected to all parts of the country by trains, airways, and road. Following are the major railways, roadways, and airways of the city:

  • By Road: Patna is well connected to all cities of the country via buses. The major bus station in Patna is Dahapur.
  • By Rail: There are trains from all major cities to Patna. The major railway stations are Danapur (DNR), Patna Junction (PNBE), Patna Saheb (PNC), Pothahi (PFT), Rajendra Nagar Bihar (RJPB), Phulwari Sharif (PWS), Punarakh (PHK), Banka Ghat (BKG) and Gulzarbagh (GZH).
  • By Air: The major airport is Patna Airport and the city is connected to all major cities via flights.

Patan Devi temple can be easily reached from Patna Bus Station and is just approx. 10 km from the Patna Junction Railway Station. Rickshaws, taxis etc. are also easily available at Patna, Gulzarbagh, and Patna City railway stations.

Hotels in Patna

Patna is one of the major cities of India and this has many 5 stars and 4-star hotels as well as guest houses, motels, and lodges. The major hotels include Ramson’s International, Element Guestline, Hotel Amit Inn, the Panache, Frontline Residency and Hotel Maurya Patna.

Nearby Temples

Pataliputra is located adjacent to the modern-day Patna and has been a significant city of ancient India. The city was originally built by the Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges River. Archaeological excavations have been made extensively in the vicinity of the modern Patna and excavations early in the 20th century around Patna had revealed clear evidence of large fortification walls that included reinforcing wooden trusses. The place is most important of Buddhist sites in India and many followers of Buddhism visit this place as it was where Buddha breathed his last.

Patna has many major temples and many attractions including Khuda Baksh Oriental Library, Takht Shri Harmandir Saheb, Patna Museum, Golgarh, the Patna Cemetery, Padri-Ki-Haveli (a church), Hanuman Mandir, Agam Kuan, Kumhrar, Patna Planetarium, Qila House and many others to name.

Following are some of the major temples in Patna:

  • Agam Kuan: This is the oldest and most important archaeological site in Patna city and this complex has many ancient and medieval sculptures.
  • Buddha Smriti Park: Also known as the Buddha Memorial Park, this park was inaugurated by His Holiness the 14th Dalai Lama and is located on Frazer Road which lies near Patna Junction. The park has many major attractions including a tall Stupa, museum, a meditation centre and holy Bodhi trees.
  • Golghar: This is a granary in Stupa architecture style and it offers a wonderful panoramic view of Patna city and also of the Ganges River. Golghar literally means Roundhouse and this was the tallest building in Patna and is located to the west of Gandhi Maidan.
  • Kamaldah Jain Temple: This is an ancient Jain temple that is situated near the Gulzarbagh railway station and is one of the oldest Jain complexes in the city of Patna.
  • Mahavir Mandir: One of the most famous Hindu temples that are dedicated to the monkey God Lord Hanuman, the Mahavir Mandir is located in front of the Patna junction and this is the second most visited religious shrine of North India.
  • Padri Ki Haveli: Also known as the St. Mary’s Church, this is one of the prominent religious places and is also the oldest church in the state of Bihar. The church has a large cathedral bell and wonderful architecture.
  • Takht Sri Patna Sahib: This is a Gurdwara at Patna Sahib that was built by Maharaja Ranjit Singh on the holy banks of the Ganges River. It is also one of only five Takhats or Holy Seats of the Sikhs in India. The Takht is one of the most important Sikh shrines in the world and thus many Sikh devotees visit the shrine every-day to offer their respect.

What are some other temples to visit in Bihar?

  • Mahabodhi Temple: The Mahabodhi Temple is an ancient Buddhist Temple in Bodh Gaya. Bodh Gaya is about 96 km from Patna, Bihar, India. Mahabodhi literally means the Great Awakening and it is said that Buddha has attained enlightenment in this location. This temple is a UNESCO World Heritage Site.
  • Vishnupad Temple: Vishnupad Mandir is located in Gaya which is 100 km away from Patna, the capital of Bihar and is one of the most attractive temples. The temple is dedicated to Lord Vishnu and it is believed that Lord Rama, along with his wife, Sita, visited this temple.
  • Baidyanath Dham: Baba Baidyanath Dham or Baidyanath Jyotirlinga Temple is one of the 12 jyotirlingas in India. This temple of Shiva is in Deoghar in Santhal Parganas of Jharkhand. According to beliefs, the light of Jyotirlingam is the light of cosmos which is realized by the power of the soul as a whole.

Apart from the above temples, Patna also offers many other tourist attractions that are a must-visit which you must during your visit to Patna.

So take out some time to relish the holiness of the Patan Devi temple and the city of Patna and ensure the most pious and religiously blissful experience of your life with thousands of devotees who come to seek holy blessings.

Baijnath Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Shiva Temples

Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Shani Shingnapur Temple – Timings, Rules, Poojas, and History

June 29, 2022, Sasidhar Darla 54 Comments Filed Under: Maharashtra Temples Tagged With: Other Temples

Shani Shingnapur Temple is a popular temple of Lord Shani, the Hindu god associated with the planet Saturn. It is located in the Ahamadnagar district in the state of Maharashtra. The presiding deity here is ‘Swayambhu’. This means a ‘self-evolved’ deity.

Planning to visit the Shani Shingnapur Temple? Have a look our Shirdi-Shingnapur Tour Package.

Shani Shingnapur Temple – Facts

DeityLord Shani
LocationShingnapur, Maharashtra
Entry FeeGeneral Darshan: Free
Best Time to VisitJune to December
PoojasShani Pooja and Abhishekam
FestivalsShani Amavasya, Shani Jayanti
Shani Shingnapur Temple, Video

Shingnapur is also famous for the fact that no house in the village has doors, only door frames. Despite this, the villagers did not report the occurrence of theft until 2010. Also, devotees believe that the Shani Shingnapur temple is a “jagrut devasthan” that translates into “alive temple”, meaning that the deity still resides in the temple icon. Further, villagers believe that Lord Shani punishes anyone attempting theft.

What are the timings of Shani Shingnapur Temple?

The Shani Shingnapur Temple is open all 24 hours in a day.

Here are the timings of Shani Shingnapur Temple:

RitualFromTo
 Darshan12 AM12 AM

What are the poojas and sevas at Shani Shingnapur Temple?

Shani-Shingnapur-Pooja

There are poojas and abhishekams which are conducted on a daily basis for the devotees to be a part of. The black stone signifying Lord Shani is bathed by the devotees with sesame oil.

What are the rules of Shani Shingnapur Temple?

Are-women-allowed-in-Shani-Shingnapur-Temple

There are certain rules one needs to follow if they want to get on the platform to worship Lord Shani in Shani Shingnapur.

  1. Only men are allowed on the platform to worship Shani Maharaj.
  2. The devotee must take a head bath and get on the platform in wet clothes.
  3. The devotee must be bare-headed (not wearing a cap or a covering cloth on the head).
  4. Collect water for the worship of Lord Shani only from the holy well.
  5. Devotees also use sesame oil for worship.

What is the significance of Shani Shingnapur Temple?

Shingnapur Shanidev

The significance of the Shani Shingnapur Temple is that the shrine for Shani Dev consists of a five and a half feet high black rock installed on an open-air platform, which symbolizes the godi. Unlike other pilgrimage centers, devotees here can perform pooja or abhishekam or other religious rituals themselves.

A Trishula (trident) is placed along the side of the image and a Nandi (bull) image is on the south side. In front are the small images of Shiva and Hanuman.

In the times of Acharya Udasi Baba, there would be only three people visiting the shrine. Namely, Dagdu Changediya, Hastimal Chnagediya and the mother of Badri Tokse. They too used to come only on Saturday. Now, daily there are over 13, 000 visitors.

Generally, the temple has 30–45, 000 visitors a day, which swells to around three lakh (i.e. three hundred thousand) on Amavasya (the no moon day), believed to be the most auspicious day to appease Shani.

According to a 400-year tradition, women could not enter the inner sanctum. Therefore, on 26 January 2016, a group of over 500 women, led by activist Trupti Desai, marched to the temple under the group “Bhumata Ranragani Brigade”, demanding entry into the Inner sanctum. But the police stopped them.

In a landmark judgment on 30 March 2016, the Bombay High Court asked Maharashtra government to ensure that women are not denied entry to any temple. Hence, On 8 April 2016, the Shani Shingnapur trust finally allowed the women devotees to enter the sanctum.

The official website of the Shani Shingnapur Temple is:
http://www.shanidev.com/index.html

What is the history of Shani Shingnapur Temple?

According to history, Ahamadnagar is popular as the place of saints. Also, there are four legends around this temple. The story of the swayambhu statue handed down from generations through word of mouth goes something like this: when the shepherd touched the stone with a pointed rod, the stone started bleeding.

This surprised the shepherd. Soon the whole village gathered around to watch the miracle. On that night Lord Shanaishwara appeared in the dream of the most devoted and pious of the shepherds.

He told the shepherd that he is “Shanaishwara”. He also told that the unique looking black stone is his swayambhu form. The shepherd prayed and asked the Lord whether he should construct a temple for him. To this, Lord Shani said there is no need for a roof as the whole sky is his roof and he prefers open sky. He asked the shepherd to do daily pooja and ‘Tailabhisheka‘ every Saturday without fail. He also promised the whole village will not have to fear of dacoits, burglars, or thieves.

Which festivals are celebrated here?

Shani Shinganapur Amavasya

Some of the festivals celebrated at Shani Shingnapur Temple are:

  • Shri Shaneshchar Jayanti: This day marks the birth of Lord Shani. From ‘Chaitra Shuddha Dashami’ to ‘Chaitrya Vadya Pratipada’, continuously, the priests chant God’s name and perform the ‘Granthraj Dnyaneshwari Parayan’.
  • Aashadi Ekadashi: From 1991, on Aashadi Ekadashi of every year, from Shanishingnapur to Pandarpur, Shaneshwar Palki is taken on foot with great fanfare. In this, all the trustees and devotees participate.
  • Ekanaathi Shashti: Similarly, from 1991, during Ekanaathi Shashti of every year, all the trustees and devotees participate in taking Shaneshwar Palki on foot, with great fanfare, from Shanishingnapur to Paithan.

How to reach Shani Shingnapur?

Here’s how to reach Shani Shingnapur Temple:

  • Air: Nearest International Airport is Chhatrapati Shivaji International Airport, Mumbai.
  • Rail: The suggested railway stations are Ahamadnagar, Rahuri, Shrirampur, and Belapur.
  • Road: Shingnapur is a village at a distance of 6 km from Ghodegaon on Aurangabad Ahamadnagar road in Maharashtra. It is 84 Kms from Aurangabad and 35kms from Ahamadnagar.

Where to stay near Shani Shingnapur?

Some places where one can stay near Shani Shingnapur Temple are:

  • Daiwik Hotel, Shirdi near Pimplewadi road is a notable place to check-in. It offers a great dining experience and is a nice accommodating place.
  • The Temple View Hotel at Nagar Manmad road is at close proximity to the temple. Travelers often also check-in for its convenient location and well-suited accommodation.

Maharashtra is also home to five Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas of Maharashtra. There are a total of 12 Jyotiringas of Lord Shiva in India.

What are some places to visit nearby?

Some of the places that one can visit near Shani Shingnapur Temple are:

  • Shirdi: Shirdi is around 70 km away from Shani Shinganapur which is the famous place of Shri Sai Baba. Saibaba pent most of his life in Shirdi Village. Millions of visitors visit Shirdi temple daily and take blessings from Sai Baba.
  • Ajanta and Ellora: The Ajanta and Ellora caves are considered as the greatest historical monument in the Maharashtra, India; which are about 79 km southwest from Shinganapur.
  • Nashik: The city of Nashik is 143 km from the Shani Shinganapur and is famous for its religious culture. There are many places to see in the Nashik city; some of which include Muktidham, Trimbakeshwar, Pandavleni Caves, Sula Vineyards, Kalaram Temple, Naroshankar Temple, Sundarnarayan Temple, Shri Kailas Math etc.

If you have any questions about the Shani Shingnapur Temple, please leave a comment below, and we will get back to you within one hour.

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