Travel Guide to Famous Temples

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Ajanta Caves

May 5, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

Ajanta Caves, Aurangabad

Aurangabad district in Maharashtra State is a famous place with many tourist attractions and religious sites as well as temples. The Ajanta Caves are one of the most popular and most visited places in Aurangabad district with an extravagant monument. Having 30 rock-cut Buddhist caves that have existed since 2^nd century, these caves are exquisite structure that includes sculptures and paintings. They are a great example of the richness of Indian art and painting. These caves are also masterpiece of the Buddhist religious art and have figures of Buddha and depictions of mythological Jataka tales. The architecture of the Ajanta caves is worth witnessing and the caves are cut in the side of a large cliff which is the south side of U-shaped gorge on the river Waghur. They are along the modern pathway that runs across the cliff and were originally reached by the individual ladders from side of river 10–35 m below. The Ajanta caves have been built extravagantly in two phases and the construction started by the 2^nd century BCE. The second group of these caves was built in 400–650 BCE. This is a protected monument and is cared by the Archaeological Survey of India. The site has also been a UNESCO World Heritage Site.

History and Legend of Ajanta Caves

This region was previously forested heavily and the caves were hidden in the heavy forests that were later discovered by a British officer in 1819. The buildings are Buddhist monastic that represent many monasteries. These caves have been numbered from 1 to 28 and some of these are unfinished but some have been barely begun. Many of these caves were hidden under the rubble and round the gorge, there are numerous waterfalls and these are audible when the river is high that are audible from outside these caves.
These caves have the best of the early Indian wall-paintings and there are not many such survivals from areas of the modern Indian region and they are believed to be related to approx. 5^th century paintings in the Sigiriya region in Sri Lanka. Ajanta Caves have elaborated architectural carvings that are considered rare.
A little after being rediscovered, the caves became famous due to their exotic setting and the impressive architecture and also due to the unique paintings. These caves were originally in the territory of princely state of Nizam of Hyderabad and Ghulam Yazdani who was the founder of the archaeology department of Hyderabad State in 1914 had played a major role to conserve and research this site. He had also published series of monographs on the caves. This site was considered adventurous till the Nizam’s government had built a modern path in between these caves among the many other efforts that had been made in order to make the site an easy visit.

Significance of the site and the Ajanta Caves

The site boasts of the best mural paintings in the country that have survived from earlier and later caves. The paintings also include court-led paintings that are well preserved. Some of the later paintings also concentrate on the Jataka tales that show the previous lives of Buddha as king. These paintings have since deteriorated significantly and a majority of these caves are the vihara halls that were used for prayer and also for living. Such caves are also called as monasteries. There are also some other plainer rooms that were used for sleeping and also for other activities.
The earlier caves have been built on eastern end of these horse-shoe shaped regions, and now the caves are in less prominent position. Ajanta Caves have been fully inaugurated that are important for the worship by the devotees of Lord Buddha that has an image in central shrine. The cliff of the first cave has steeper slope than other caves and this provides it a tall and a grand facade. Some caves only have left remains as the fine carving have been carelessly thrown down into the slope into the river but some have still been lost and they may have been presumably carried away in the monsoon torrents.
The carvings on the cave are surfaces embellishments and have scenes from life of Buddha along with decorative motifs. There also is a two pillared portico and the cave also has a front-court along with porch that has simple cells on its both ends. Most areas of these porches had been once covered with the murals and some fragments remain on the ceiling of the cave. On the rear wall to the house, a shrine has been carved with an impressive and elaborate seated image of Buddha and his hands have been made in dharmachakrapravartana mudra.
The temple has four cells that are located on all the walls and these have paintings that are in fair state in terms of preservation. The paintings depict mainly didactic, ornamental, and devotional scenes that are from Jataka stories that date back to Buddha’s former existence when he was a bodhisattva. The paintings have depicted life of Gautama Buddha and also of his veneration. The caves have two famous individually painted images and also life size figures of bodhisattvas that are Padmapani and Vajrapani that are placed on either side of entrance to Buddha shrine.
The paintings are on every surface of these caves except the floor but the art work has eroded in some places due to decay and also due to human interference. Many areas thus are painted walls, pillars, ceilings that are fragmentary. The narratives of the paintings are mostly based on the Jataka tales that are depicted on the walls. The paintings inform the community mainly of the teachings of the Buddha and of his life through the successive rebirths.
Some of the caves have also been saved from volcanic eruptions and thus still contain some major volcanic remains that also increase the attraction and significance of the site. This is today the most popular and most visited tourist destination in the Maharashtra state and is extremely crowded at the time of holiday. The Maharashtra Tourism Development Corporation had in 2012 announced their plans to add this site to ASI visitor centre. They are also trying to get a better idea of these paintings and decipher them.

Ajanta Caves Timings

Ajanta Caves are open on all days except Tuesday and are open till sunset. The entry fees per person is Rs. 10/- and Rs 25./- are charged for clicking pictures and videography inside the caves.

How to reach by Rail Road and Air

Aurangabad is one of the most popular tourist hubs and thus has many visitors especially in the holiday season. The past glory and heritage of this city are the main attractions of Aurangabad. The Ajanta and Ellora caves are a major tourist attraction of the city and these caves are recognized as world heritage by UNESCO. Some other places to visit are the spectacular Mughal monuments, Bibi ka Maqbara and many other sites are extremely enjoyable in the city.

The caves also have a dedicated archaeological museum that is also a well noted tourist spot in the city. This place also has many historical and cultural places. The city has many ways to be reached and can be reached through multiple means of transport. Aurangabad is well connected by all major means like air, rail and road as per the tourist’s convenience. The city’s airport connects to all major cities and traveling to this city through air can be a very comfortable option while one can also travel by rail to the city.

By Air: Aurangabad has regular flights from all other major cities of the country and the major airport is the Chikkalthana Airport.

By Rail: Aurangabad is also well connected to all other major cities of India via regular trains. The major stations are Aurangabad, Rotegaon, Chikalthan, Mukundwadi Halt.

By Bus: One can get regular buses to the Aurangabad city from all other major cities of the country. The major bus station is Aurangabad.

The city is well connected and has efficient connectivity by all means of transport to various cities. There are a number of buses connecting Aurangabad to other cities and the journey is a comfortable one.

Hotels in Aurangabad

There are many 3, 4, and 5-Star hotels in Aurangabad that are extremely comfortable and have great services. The major hotels in the city include Hotel Atithi, Lemon Tree Hotel Aurangabad, VITS Hotel, Green Olive, Vivanta by Taj Hotel Oberoi and J P International. All the above hotels are extremely spacious and comfortable with all facilities. The tourists visit Ajanta caves and museums mostly in the holiday season and that is when the hotels are jam packed.

Nearby Attractions and Temples

The major attractions of the city of Aurangabad apart from the Ajanta and Ellora Caves are as follows:

Bibi Ka Maqbara: The place is situated about 3kms from the main city and is the resting place of Aurangzeb’s wife, Rabia-ud-Durrani. This place is an imitation of Taj Mahal, Agra. The burial site or the Maqbara is situated in middle of spacious Mughal garden that has axial ponds and fountains along with broad pathways and clean pavilions.

Panchakki: The 17^th century water mill is situated at distance of about 1km from city. The water mill is famous for the vast underground water channel that traverses about 8kms. The mesmerizing artificial waterfall and beautiful water fountains increase the beauty of the place and thus is one of the most visited sites of the city.

Gates in Aurangabad: The most interesting place to visit in the city is the 52 ‘gates’; they have a local history and are visited most often. The historical gates increase the legend of the place and thus are one of the most visited sites of the city.

Naukhanda palace: Built by Malik Ambar, the massive portal gateway is a grand palace in the city with nine apartments. The interior buildings have five zananas, a Divan-i-Aam, a Divan-i-Khas, a masjid and a kacheri and each of this is provided with a garden and also with a cistern.

Salim Ali Lake & Bird Sanctuary: The Salim Ali Sarovar which is popularly known as the Salim Ali Talab, is a major place of interest that is located near Delhi Gate right opposite the Himayat Bagh in Aurangabad. The site is located in northern part of the city and was known as the Khiziri Talab during Mughal Period. The place was renamed after the well known ornithologist and naturalist Salim Ali. The site also has a bird sanctuary and also a garden that is well maintained by the Aurangabad Municipal Corporation.

Aurangabad Caves: The caves are situated at a distance of 5kms, and are nestled amidst the hills. These 12 Buddhist caves date back to 3 A.D. and are of particular interest as there are Tantric influences that are evident in the iconography and also in the architectural designs of these caves. The caves also offer a panoramic view of the whole city as well as of the imposing Maqbara.

Aurangabad has always been held as a town of great importance due to the history and legend associated with it. The popular tourist destination in the country has a lot to offer to the visitors. The town holds major significance in terms of history as well as mythology and is an important Buddhist site. The place has a lot to offer to the tourists and they back a lot in term of spiritualism as well as heritage and thus they keep coming back to experience the utmost enjoyment.

Devi Jagadambi Temple, Khajuraho

May 5, 2019, Sasidhar Darla 1 Comment Filed Under: Madhya Pradesh Temples Tagged With: Devi Temples

Devi Jagadambi Temple Khajuraho

India is famous for its ancient civilization and of the diverse cultures and traditions that are practiced here. There are a number of religious groups that live throughout this sub-continent. This is a land where one finds the oldest pilgrimage in the world. The norm of pilgrimage is so evident in the cultural psyche and the number of worship places is so huge that the entire nation can be considered as one grand religious destination. The ancient facts or information about these holy places can be traced from the famous epics like the Rig Veda and the Atharva Veda. This practice had become quite common with time and is quite evident from the various sections of the Mahabharata. It mentions there are over 300 holy places situated around the nook and corner of the country. Hindus call sacred places as tirthas and the action of visiting a pilgrimage is known as tirtha-yatra. Although, the word tirtha implies river ford, steps to a stream, or place of the journey. In Vedic times the word may have concerned just those holy spots connected with water, however during the time of the Mahabharata, tirtha had come to mean any sacred spot, be it a lake, mountain, woods, or hole. Tirthas are more than physical areas, however according to the pious Hindus; these locations are considered to be the meeting point of the heaven and the earth. And one such holy place of worship consists of the Devi Jagadambi Temple Khajuraho. It is a group of 25 shrines which is located at Khajuraho in Madhya Pradesh.

Devi Jagadambi Temple Khajuraho History

Khajuraho is a UNESCO World Heritage Site and its temples are said to be built by the great rulers of the Chandela dynasty between the 10th and the 12th centuries.
This third sanctuary on the common stage is somewhat older than the Kandariya Mahadev and of an easier, three-section plan. This temple was most likely committed to Lord Vishnu, yet later it was dedicated to Maa Parvati and afterward Kali. A few students also believe that it might still be a Parvati shrine and that the Kali image (or Jagadambi) is really a picture of Parvati, painted dark. The sculptures around the sanctuary are again divided into three groups. A significant number of the two lower band images are dedicated to Lord Vishnu with sardulas in the inward parts. In any case, on the third and the highest band, the mithuna again come in front.
The Devi Jagadambi Temple Khajuraho stands as an epitome of motherly love. The worship of the Devi was evident in the northern part of India and there are many literary resources that depict the same of that period.
The sacred town of Khajuraho is entirely different from any other holy city of India. It is not about religion and worshiping the deities. The sanctuaries of Khajuraho are rather acclaimed for the sensuality carved on its walls as figures.

Significance of the Devi Jagadambi Temple Khajuraho

This shrine being situated towards the north direction is the home to one of the finest decorated temples of Khajuraho.
It is one of the oldest temples of Khajuraho and there is a huge image of the Devi in the inner sanctum or Garbha Griha.
This temple has a cross plan with only one set of balconies, only one Mandap, and no inner pradakshina path.
Belonging to the Western Group of Temples, it is beautifully carved on a smaller platform and is delicately proportioned as compared with the Kandariya Mahadev Temple.
The images of the deities have been constructed at prominent places in the temple’s exterior and it seems that they were functioning as more than mere decoration.
One can find the presence of a big sculpture of a warrior fighting with a lion bare handed just at the entrance of the temple. This is considered to be the symbol of the Chandela Dynasty.
The square roof of its Maha-mandapa hall is much more effortless than the octagonal roof of the Chitragupta sanctuary, which accordingly seems to be generally more lavish and developed and therefore considerably later in date than this auspicious shrine.
Pets are not allowed inside the temple premises.
A visitor needs to pay an entry fee in order to pay a visit to the temple.

The Devi Jagadambi Temple Khajuraho Timings

Devi Jagadambi Temple Khajuraho remains open for its devotees from 7 A.M. and closes at 6 P.M.
It remains open for all days in a week.
Even on public holidays, one can offer pooja at this temple.

The Devi Jagadambi Temple Khajuraho Food Timings

Devi Jagadambi Temple Khajuraho provides food to the pilgrims from 12 Noon to 2 P.M.
Pilgrims can offer dry fruits and sweets to the Devi while offering their prayers.

Festivals celebrated at the Devi Jagadambi Temple Khajuraho

The Khajuraho dance festival is worldwide famous and also recognized by the international dancers. A large number of tourists come to participate in this event from all over the world. This special occasion in Madhya Pradesh celebrates human emotions along with the religious philosophy of the Hindu religion. It is held in the month of March for 7 days.
Navaratri is another event which is observed with great pomp by the pilgrims around the world. There happens to be a long queue during this festival and special poojas are performed during this day.
Durga Puja, Ram Navami, and Dussehra are some other important festivals that celebrate the power of good over evil. There are a large number of people who throng the temple premises during these days in order to offer pooja and seek blessings from the Devi Maa.

Poojas and Rituals at Devi Jagadambi Temple Khajuraho

During special occasions, the Devi is bathed using milk, water, honey, sandal, and flowers. The Lord is then offered food and incense sticks are burnt along with lamps that are lit. Special mantras are chanted and devotees visit the temple from all around the nation.
Devotees too wake up early in the morning and wear new and clean clothes to offer pooja at this shrine. They also fast and seek blessings of the Almighty with utter devotion.

How to Reach: Road, Rail, and Air

By Air– Khajuraho has direct transportation from Delhi and Varanasi with a minimum of one flight each day. Amid the peak visitor season, which is generally from the month of October to March, there are more flights that ply to and fro from Khajuraho. The airplane terminal is not extremely distant from the town and one can discover many local auto and taxi services to achieve one’s destination.
By Train– A visitor can also opt for railways as a means of transportation. Khajuraho is well connected to the rail network and it connects major stations as well. There are overnight trains available from Delhi and Varanasi to reach Khajuraho. However, getting a ticket during the festive season is quite difficult. Hence, one needs to book their reservations in advance to make way for a planned and hassle free travel.
By Road– Khajuraho can also be reached by road as well. All national and state highways are linked with this place. For example, there are many visitors who travel from Jhansi and Satna in order to reach this auspicious temple. There are many public and private cab services available from the railway station to reach the Devi Jagadambi shrine.

Hotels in Madhya Pradesh: Where to stay

Madhya Pradesh offers a wide range of accommodation facilities for the tourists who visit this state with their loved ones. From luxurious hotels to budget lodges, there are ample choices for people. One can find all the modern facilities that are coupled with a moderate price range. If needed, you can also book rooms with private balconies as well. The high-end hotels have their own spa sessions and massage corners. At a nominal price, clients can enjoy these benefits while relaxing their mind from the daily stress. For travelers who like visiting alone, there are many inns that offer rooms on a sharing basis. One can also decide to put up at dormitories as that would save up on expenses. In addition, it is vital that you book your rooms in advance in order to avoid any last minute delay.

Where to eat

Hotels in the contemporary time offer just more than providing food. It provides health club services, gym services etc to the clients. And for people who want moderations in their diet, the chef is there to serve and meet your needs just the way you want! Fine dining options are available for people who are looking for luxurious ambiance and internal cuisines. The cost will be on the higher side but is worth it considering the experience it provides. For people who want to taste the street food, there are local eating joints that provide food at a reasonable price range. The food is prepared following all the hygiene standards. From vegetarian to nonvegetarian, there are many choices for individuals who love experimenting on various delicacies. Some hotels also arrange live music performances to make your dining a fantastic experience.

Nearby Temples

Kandariya Mahadev Temple– This shrine lies to the west of the Lakshmana temple. It is the tallest and the most developed temple in Khajuraho with regard to its architecture and sculpture. It follows a five-shrine design and has been built by the King Vidhyadhara.
Chausath Yogini Temple– Being counted among one of the oldest temples at Khajuraho is set on a granite base which is southwest to the Shivsagar Tank. It is a small artificial lake and the shrine is dedicated to Maa Kali. It is these shrines that are devoted to the Yoginis. It is well accessible from all parts of the state by both private and public bus services.
Lakshmana Temple– Being one of the oldest and strikingly structured shrines of the Western Group of Temples, the lintel over the entrance displays the trinity of Lord Brahma, Vishnu, and Shiva. It has a three-headed idol of Lord Vishnu’s incarnations, Narasimha, and Varaha. This marvelous architecture has been constructed by the emperor Lakshavarma. The deity is said to be originally from Tibet and was gifted to the emperor by the Pratihara ruler Devapala.
Bharatji Temple- This is the only shrine that is dedicated to Surya and it is located at about 91 m to the north of the Jagadambi Temple. There is a three storied stepped tank known as Chopra in the south eastern direction. The temple is richly decorated and stands distinct for its unique design and sculptures.
Javari Temple- This sacred place of worship is situated near the Brahma temple. One can locate this temple which is built towards the eastern side of Khajuraho. It belongs to the Eastern group of temples and is dedicated to Lord Vishnu. This temple is unique for its old architectural patterns that attract not only the pilgrims but every visitor who is interested in history.
Brahma Temple– This temple is dedicated to Lord Vishnu and it stands tall at a height of 11 feet platform. The Brahma Temple is situated on the east bank of the Ninora Tal which is the largest tank in Khajuraho. The shrine is indeed small which is built in a square shape structure that rests on twelve pilasters of granite. There are many people who visit this shrine all around the year.
Adinath Temple– The Adinath Temple has been built during the late 11th century. Being a small shrine, it is set in a small compound and located in the south-eastern direction of the Ghantai temple. The porch and the statue of the Tirthankara have been built later. Being built towards the beginning of the Chandelas’ decline, this temple is relatively small, but the spire and base are richly carved.

Kanipakam Sri Varasiddhi Vinayaka Temple – Timings, Poojas, and Entry Fee

September 13, 2019, Sasidhar Darla 6 Comments Filed Under: Andhra Pradesh Temples Tagged With: Ganesha Temples

Kanipakam Temple is one of the holy abodes of Lord Vinayaka (Ganesha) – the beloved son of Shiva and Parvati. It is present on the banks of river Baahuda, in Chittoor district of Andhra Pradesh. Ganesha is the controller of ‘Ganas’, the remover of obstacles, and the Lord of wisdom. It is usually visited when one is visiting Tirumala Balaji Temple.

Vinayaka Temple is also known as Sri Varasidhi Vinayaka Swamy Temple.

The word ‘Kanipakam’ originates from two Tamil words – ‘Kani’ meaning ‘wetland’ and ‘Pakam’ meaning ‘flow of water’. The idol of ‘Swayambhu’ Vinayaka is inside ‘Kalyani’, a lake in which the idol was originally found. ‘

It is believed that the main idol of this temple, Lord Vinayaka is self-manifested; hence it is also called with the name of Swayambhu Sri Varasiddhi Vinayaka Swamy Temple.

The Kanipakam temple has Chola architecture, with a simple yet elegant Gopuram for the temple complex that houses temples of two other deities – Sri Manikanteshwara and Sri Varadaraja Swamy.

Kanipakam Sri Varasiddhi Vinayaka Temple – Facts

Deity	Lord Vinayaka (Ganesha)
Location	Kanipakam Sri Varasiddhi Vinayaka Temple,Kanipakam, Irala Mandal, Chittoor, Andhra Pradesh, 517001, India
Darshan Timings	04:00 A.M.- 09:30 P.M.
Dress Code	Traditional Wear
Festivals	Brahmostavam, Deepotsava

What are the timings of Kanipakam Sri Varasiddhi Vinayaka Temple?

Here are the timings of Kanipakam Temple:

Timings	From	To
Morning Darshan	4 AM	11 AM
Evening Darshan	12 PM	9:30 PM

Kanipakam Sri Varasiddhi Vinayaka Temple Entry Fee

Purpose	Fees
Aksharabhyasam	Rs.116/-
Namakaranam:	Rs.116/-
Balasara	Rs.116/-
Anna Prasana	Anna Prasana
Vahana Pooja	Rs.50/- to Rs.150/-
Sashwatha Kalyanotsavam	Rs.5116/-
Sashwatha Unjal Seva	Rs.7500/-
Sashwatha Abhishekam	Rs.7500/-
Sashwatha Ganapathi Homam	Rs.7500/-
Sashwatha Nityarchana	Rs.1516/-
Sashwatha Free Prasadam	Rs.1516/-

Daily Pooja / Sevas Timings of Kanipakam Temple:-

Name of the Seva	Timings
Suprabatham & Bindu Teerthabishekam	4:00 AM to 5:05 AM
Palabhishekam	5.45 PM to 6.15 PM
Ganapathi Sahasra Namarchana	6.00 AM
Panchamrutha Abhishekam	5.30 AM to 6.00 AM 9.00 AM to 10.00 AM 11.00 AM to 12.00 PM
Ganapathi Homam	9.00 AM to 12.00 PM
Nitya Kalyanotshavam	11.00 AM to 12.00 PM
Ganapathi Modaka Pooja	Before 12.00 PM
Phodasa Ganapathi Pooja	Before 12.00 PM
Moola Mantraarchana	Before 12.00 PM
Unjala Seva	6.30 PM to 7.30 PM
Pavalimpu Seva(EkanthaSev)	9.30 PM to 10.00 PM
Nijaroopa Darshan	5.00 AM to 5.30 AM 7.00 AM to 7.30 AM 8.30 AM to 9.00 AM 10.30 AM to 11.00 AM
Athi Seeghra Darshan	5.00 AM to 5.30 AM 7.00 AM to 7.30 AM 8.30 AM to 9.00 AM 10.30 AM to 11.00 AM 4.30 PM to 5.00 PM
Poolangi Seva	Thursday Only

What are the legends of Kanipakam Sri Varasiddhi Vinayaka Temple?

According to the legend behind Sri Vara Siddhi Vinayaka Temple:-

There were three brothers, each suffering with one deformity; one was dumb, another deaf and the third one was blind.
In spite of the difficulties, they worked on a small piece of land, cultivating it so as to earn their livings.
However, one day they when they were trying to get water from well using the Piccota system, they found out that the well had dried up.
Hence, one of the brothers started digging the well further. During that process, an iron hit a stone formation. This filled the well with blood.
Brothers were shocked with the sight of blood in the well, as they witnessed the sight; their physical disabilities got automatically cured.
When the villagers came to know about the miracle, they tried to further deepen the well.
In spite of constant trying they couldn’t do it as by then Lord Vinayaka’s idol had self-manifested itself, emerging out of the water of the well.

legends — Self-manifested Lord Vinayaka’s idol

It is also believed that the Lord Vinayaka idol at Kanipakam has been growing in size on a daily basis. At present devotees can see up to the abdomen and knees of the Lord Vinayaka.
Hence, it is seen that the Lord’s idol has outgrown the armor or Kavacham which was offered about 50 years ago by Smt. Lakshmamma.

What is the history of Kanipakam Sri Varasiddhi Vinayaka Temple?

Kanipakam Vinayaka Temple’s history goes back to the 11th century. It is said the temple was built in the 11th century, during the reign of Cholas by the Chola King Kulothunga Chola.
Later, the original temple was renovated and expanded further during the Vijayanagara Dynasty in the 13th century.
It is built on the banks of River Bahuda, which also has a legend behind it. According to the legend, Sankha and Likhita, two brothers were going to Kanipakam to seek the blessing of the Lord.
However, during their journey, the younger brother Likhita, unable to bear his hunger plucked a mango from the mango grove and in spite of his elder brother’s advice ate the fruit.
Seeing this, the elder brother informed the King, asking for the rightful punishment to his brother for the sin he had committed.
Resultantly, Likhita lost both his hands owing to the punishment given to him. Later, when both the brothers resumed their pilgrimage and went ahead to take a dip in the water of the river near Kanipakam, the younger brother regained both his arms.
Since then, the river was named Bahuda, which means the human arm.

What is the significance of the Kanipakam Sri Varasiddhi Vinayaka Temple?

The significance of Kanipakam Temple is that Lord Ganesh is ‘Varasiddhi Vinayaka‘ here because he fulfills the ardent wishes of his devotees when they offer prayers with devotion and sincerity. Also, there are several occasions when a person voluntarily admitted to wrong-doing acts on entering the temple.

This sacred shrine of Kanipakam temple is widely believed to be an upholder of truth and justice. The aura of the Divine Almighty is such that or takes a dip in the holy water. It is as if the Lord evokes a sense of fearful guilty conscience in the mind of the person and makes him genuinely repent for the same.

To this day, the temple solves everyday quarrels between villagers by the two people taking a ‘Pramanam‘ – a special oath in which they take a dip in the Pushkarini and testify before the Lord.

Devotees who wish to give up bad habits like smoking or excessive drinking – take a bath in the holy place and take an oath in the Kanipakam temple by contributing Rs. 516/-. This is a Seva popular as ‘Pramanam’.

What are the festivals celebrated at the Kanipakam Sri Varasiddhi Vinayaka Temple?

Some of the festivals celebrated at Kanipakam Temple are:

Brahmostavam: It takes place for a duration of twenty-one days. During the evenings, devotees take the ‘Utsava Moorthi’ into the town in different kinds of colorful Vaahanas (vehicles) on all days – Hamsa Vaahana (Swan), Mayura Vaahana (Peacock), Mooshika Vaahana (Mouse), Shesha Vaahana (Snake), Vrishabha Vaahana (Bull), Gaja Vaahana (Elephant), Pushpa Pallakki (Flowered palanquin), Vimanotsava (Airplane), to name a few.

festival-1 — Brahmostavam takes place for a duration of twenty-one days.

Deepotsava: It is the celebration involving the floating of lamps in the Kalyani. It is another important festivity and the temple looks magnificent amidst hundreds of floating lamps, under the starry sky.

festival-2 — Deepotsava is the celebration involving the floating of lamps in the Kalyani.

How to reach Kanipakam Sri Varasiddhi Vinayaka Temple?

Here’s how to reach Kanipakam Temple:

Air – One can avail direct flights to Tirupati from Hyderabad and Chennai only.
Rail – Mysore – Tirupati Fast Passenger operates daily, departs Bangalore at 8.15 PM and reaches Chittor at 2.30 AM.
Road – Andhra Pradesh State Road Transport Corporation (APSRTC) runs daily buses between Bangalore and Chittoor.

Where to stay nearby Kanipakam Sri Varasiddhi Vinayaka Temple?

The Temple Management runs 6 guest rooms and Tirumala Tirupathi Devasthanams Trust runs the operations of 14 rooms for devotees. Another accommodation complex with 100 rooms is under construction. Besides the Temple accommodation, several private hotels and lodges also provide good quality accommodation to the devotees, in Chittoor city.

What are some temples nearby Kanipakam Sri Varasiddhi Vinayaka Temple?

Some of the temples near Kanipakam Temple are:

Manikanteswara Temple: The ancient temple of Manikanteshwara exists since the times of the Chola King Kulothunga Chola. People believe that he built 108 temples of Shiva, to obtain relief from the sin of killing a Brahmin – “Brahma Hatya Papam’. Famous for the Chola architecture, the exquisite sculpture of the idol adds on another striking feature to the divine altar.
Varadaraja Swamy Temple: This Kshetram of Lord Ayyappa, also known as Harihara is a landmark in the surroundings, owing to the vast temple compound structure and the architectural marvel in the temple complex, that also houses two other deities – Sri Anjaneya Swamy and the Nava Grahas.
Ardhagiri Sri Veeranjaneya Swamy Kshetram – Present at a distance of 15 km from Kanipakam, this holy shrine dates back to Threta Yuga or the times when Lord Rama fought against Ravana the abductor of Sita. Devotees also believe that the Lord fulfills the wishes of those who pray overnight on a full moon night. Cultural programs take place throughout the night for the benefit of the devotees.

Frequently Asked Questions about Kanipakam Sri Varasiddhi Vinayaka Temple

What are the timings of Kanipakam Sri Varasiddhi Vinayaka Temple?

04:00 A.M.- 09:30 P.M. is the timings of the temple.

What is the history of Kanipakam Sri Varasiddhi Vinayaka Temple?

The temple was constructed in the early 11th century CE by the Pandian King Maravarman Sundara Pandian and a Siva temple by Kulothunga Chola I.

If you have any questions about the Kanipakam Temple , please leave a comment below, and we will get back to you within one hour.

Rameswaram Ramanathaswamy Temple Guide – Timings, Poojas, and History

August 2, 2019, Sasidhar Darla 19 Comments Filed Under: Jyotirlinga, Tamil Nadu Temples Tagged With: Shiva Temples

Rameswaram Ramanathaswamy Temple in Tamil Nadu is dedicated to Lord Shiva. The temple is one of the 12 Jyotirlinga Temples in India. It is located in the Rameshwaram District of Tamil Nadu, the southernmost part of India.

Planning to visit the Rameswaram Temple? Have a look at our Madhurai Rameswaram Tour Package.

Rameshwaram Temple – Facts

Deity	Lord Rameshwar (Lord Shiva)
Location	Rameshwaram, Tamil Nadu
Significance	Jyotirlinga
Tours	Madurai Rameswaram Tour
Darshan Timings	6:00 AM to 9:00 PM
Entry Fee	Free
Poojas	Rudrabhisek, Laghurudrabhisek
Best Time to Visit	October to March
Festivals	Shravan, Shivratri
Jyotirlingas in South India	Rameswaram Temple, Srisailam Temple

Rameswaram Ramanathaswamy Temple Video

What are the timings of Rameswaram Temple?

The temple opens at 6 AM and closes at 9 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

The timings are as follows:

Ritual	From	To
Morning Darshan	6:00 AM	1:00 PM
Evening Darshan	3:30 PM	8:30 PM

Rameshwaram Shiva — The Rameswaram Ramanathaswamy Temple is closely associated to Lord Rama.

What are the sevas and poojas of the Rameswaram Temple?

Poojas at Rameswaram — There are several poojas that take place at the Rameswaram Ramanathaswamy Temple.

Some of the sevas and poojas of the Mahakaleshwar Temple are:

Ritual	Timings
Palliyarai Deepa Arathana	5:00 AM
Spadigalinga Deepa Arathana	5:10 AM
Thiruvananthal Deepa Arathana	5:45 AM
Vila Pooja	7:00 AM
Kalasanthi Pooja	10:00 AM
Uchikala Pooja	12:00 PM
Sayaratcha Pooja	6:00 PM
Arthajama Pooja	8:30 PM
Palliyarai Pooja	8:45 PM

The Palliyarai (Sayanangriha) Procession of Swami and the Palliyarai Pooja for Swami and Ambal in the Sayanagriha in the Ambal Shrine are performed between 8:45 PM and 9:00 PM.

Some famous poojas conducted at the Rameswaram Ramanathaswamy Temple are:

1008 silver Kalasa Abishekam
108 silver Kalasa Abishekam
1008 Kalasa Abishegam (copper)
Rudrabishekam
Panchamirtha Abishekam
Gangabishekam with Ganges & Vessel
Swami Sahasranama Archana
Ambal Sahasranama Archana
Rudrajapam
Swami Astothra Archanai

Rameswaram Poojas — All the poojas at the temple are celebrated with great pomp and fare.

What is the significance of Rameswaram Temple?

Like all the 12 Jyotirlingas, the Rameshwaram Jyoritlinga is Swayambhu.

The significance of Rameswaram Ramanathaswamy Temple is that the sanctum sanctorum of the temple has 2 Lingas – the Ramalingam – made out of sand by Sita, and the Vishwalingam – brought by Hanuman. Since Hanuman had brought the Linga all the way from Kailash, Lord Rama instructed that one should worship Vishwalingam first.

The entire island of Rameshwaram and nearby areas are in relation to Lord Rama. As per beliefs, many incidents from the Ramayana happened here and therefore, this place is important for both Shaivites and Vaishnavites. Rameshwaram has many as 50 Teerths or holy wells, and 22 of them are inside the temple. The water from these wells is believed to possess medicinal properties. Also, as per belief, the water from each Teerth tastes different and offers various remedies.

The Linga is made of Spatika. It is auspicious to bathe the Linga with the water from the Ganges. Devotees who go to Kashi, make it a point to bring the Ganges water and offer it to the Linga here.

The official website of the Rameswaram Ramanathaswamy Temple is: http://www.rameswaramtemple.tnhrce.in/

What is the history of Rameswaram Ramanathaswamy Temple?

Rameswaram Ramanathaswamy History — Lord Ram and Goddess Sita made a Shiva Lingam out of sand and water.

The history of Rameswaram Ramanathaswamy Temple dates back to the Ramayana period. Devotees believe that Lord Rama made the Linga and installed it here. As per the legend, Lord Rama and his wife Sita were returning from Lanka after killing Ravana, who was half-demon and half Brahmin.

Since killing a Brahmin is a sin, Lord Rama wished to worship Lord Shiva and ask his pardon. So, he had sent Lord Hanuman to Mount Kailash to bring Lord Shiva’s idol. Meanwhile, Lord Rama and Sita were living on the island and when they tried to drink the water, a powerful and divine voice spoke to them.

The voice chided Lord Rama that he was drinking the water without worshiping. Therefore, instead of waiting for Hanuman’s return, Lord Rama instructed Sita to make a Linga with the sand and water from the seashore.

Then he worshipped Lord Shiva in this form and pleaded for mercy. Lord Shiva manifested himself as the Jyotirlinga, blessed Lord Rama and also accepted to stay here and bless mankind forever. Since Lord Rama worshipped the Linga, the Jyotirlinga was named as Ramanathaswamy, and the place was called as Rameshwaram.

What is the structure of Rameswaram Temple?

Architecture of Rameswaram Ramanathaswamy Temple — The architecture of the Rameswaram Ramanathaswamy Temple is dedicated to a host of gods and goddesses carved on the walls of the temple.

The rulers of Pandya Dynasty expanded the temple in 12^th century AD.

The Rameswaram Ramanathaswamy Temple has the world’s largest temple corridor. They measure around 1220 meters and also comprises of nearly 1200 magnificent granite pillars in total.

What are the festivals celebrated at Rameshwaram Temple?

Some of the festivals celebrated at Rameswaram Ramanathaswamy Temple are:

Mahashivratri: This festival is in honor of Lord Shiva. Devotees believe that he is the Adiyogi who is the source of the Yogi tradition. Also, people observe it by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
Ramalinga Prathishtai: It is a 3-day festival celebrating the installation of the Ramalingam. The festival occurs during May- June.
Thirukalyanam: It is the celestial wedding ceremony of Lord Shiva and Goddess Parvati. The festivities carry on for a fortnight and occur in July – August.
Navaratri & Dussera: It is a 10-day festival celebrated in September – October.
Aarudhira Dharshan: It is an important day in the Shaivite calendar when Lord Shiva indulges in a cosmic dance. Also, Lord Shiva’s avatar, Lord Nataraja, performs this ecstatic dance on a day that coincides with the longest night of the year. This festival occurs during the end of December or in early January.

How to reach the Rameswaram Temple?

Here’s how to reach Rameswaram Ramanathaswamy Temple:

Air: The nearest airport is in Madurai, which is 174 km from Rameshwaram.
Train: Rameshwaram Railway station is the nearest railhead, 1 km away from the temple.
Road: This major pilgrim site is connected to all cities and towns in Tamil Nadu. Several state-run and private buses are available.

Where to stay near Rameswaram Ramanathaswamy Temple?

There are several accommodation options available at Rameswaram. The temple also offers accommodation options. One can also find comfortable rooms and dormitories in the TTDC Guest House at a nominal tariff.

What are some temples near Rameswaram Ramanathaswamy Temple?

Explore Rameshwaram — There are several beautiful places to visit near the Ramanathaswamy Temple, such as, the Ram Setu.

Some of the temples near Rameswaram Ramanathaswamy Temple are:

Satchi Hanuman Temple: The Satchi Hanuman Temple is a spot of great significance in the Ramayana. It is the place where Hanuman conveyed to Lord Rama, that Sita is in Lanka. Moreover, Hanuman gave Sita’s jewel as evidence or Satchi and hence, the spot became popular as Satchi Hanuman Temple. The temple is 3 km from Rameshwaram Ramanathaswamy Temple.
Panchamukha Hanuman Temple: The Panchamukha Hanuman Temple has a majestic idol of Lord Hanuman with five faces covered in vermillion. The temple also attracts devotees who come to see the floating rocks that Lord Hanuman’s army used to build the Ramsethu bridge between Indian and Sri Lanka. Also, the Panchamukha Hanuman Temple is 2 km from the Rameshwaram Ramanathaswamy Temple
Badrakaliamman Temple: Badrakaliamman Temple is in dedication to Goddess Durga. The temple is just 2 km away from the Rameshwaram Ramanathaswamy Temple.
Nambu Nayagiamman Temple: The Nambu Nayagiamman Temple is a 14^th-century temple. The people of Ramnad built it as a mark of their faith and respect for Lord Rama. Further, the temple is 8 km from the Rameshwaram Ramanathswamy Temple.
Kothandaramaswamy Temple: This temple has relations with Vibishana, the brother of Ravana and Lord Rama. Devotees believe that Vibishana sought Lord Rama’s refuge in this place. This is also the place where Lord Rama coronated Vibishana after his victory in Lanka. The Kothandaramaswamy Temple is 12 km away from Rameshwaram Ramanathaswamy Temple.

Frequently Asked Questions about Rameswaram Temple

Is the Rameswaram Temple open throughout the year?

Yes, the Rameswaram Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Rameswaram Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizen?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summers?

The summers in Rameswaram starts from April and continue until June. The summers here can be very hot and dry. Temperatures during the daytime often go up to 45 º C.

What are winters like in Rameswaram?

In Rameswaram, winters start in October and continue until March. The temperatures during this time range from around 17 º C to 28 º C. The weather during this time is not too cold and pleasant.

The Rameswaram Ramanathaswamy is a very important pilgrimage destination.

If you have any questions about The Rameswaram Ramanathanaswamy Temple, please leave a comment below, and we will get back to you within one hour.

Baijnath Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Shiva Temples

Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

History of Baijnath Temple

Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.