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Travel Guide to Famous Temples

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Kumari Amman Temple Kanyakumari

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Tamil Nadu Temples Tagged With: Devi Temples

Kumari Amman temple is 3000 years old and is for Devi Kanyakumari. She is the virgin goddess who stands strong protecting her devotees. She is “Devi” or “Bhagavathy” that refers to “Durga” or “Parvati”. Devotees also worship Devi as Bhadrakali.  The temple is on the seashore of Kanyakumari, Tamil Nadu.

According to popular beliefs, the Goddess removes the rigidity of our mind. Devotees actually feel the emotions in their mind when they pray to the goddess in devotion and contemplation.

What is the history of Kumari Amman Temple?

According to history, worship of Devi goes back to Vedic times and monotheism to Advaita times. Devi Kanyakumari finds mention in Ramayana, Mahabharata, and Sangam work Manimekalai. Devi Kanyakumari has a mysterious story that once Banusura, the demon king got power over Devas and gave cruel punishment to them.

The Devas performed a Yagna seaking to punish and remove the evils.  So Devi Parasakthi came to Kumari in the form of a virgin girl and began her penance. Meanwhile Lord Shiva fell in love with her and made arrangements for the marriage in the midnight on a particular day.

Now the Narada realised that their marriage would destroy the chances of castrating Banusura because only a virgin could kill him. When Lord Shiva was on his way to Kanyakumari, Sage Narada assumed the form of a cock and crowed falsely heralding the break of dawn. Thinking that the auspicious time for the marriage was past, Lord Shiva returned disappointed. The Goddess too decided to remain virgin after that. Then, when Banusura attempted to win the Goddess by force, she killed him with her Chakragudha, and relieved the sufferings of Devas. Then she resumed her penance and remained virgin.

What is the significance of Kumari Amman Temple?

Significance of Kumari Amman Temple is that it is one of the 51 Shaktipeethams – or divine abode of Goddess Shakti. One of the hundred and eight “Durga Alayas”, this Temple is for  Goddess Durga. Swami Vivekananda visited this Temple in December 1892, as told by Sri Ramakrishna Paramahamsa.

The nose ring of Devi Kanyakumari is designed with rubies. They are so bright that it could be seen even from the far at night.

It is said that some ships sailing in the sea, mistook the brightness of the rubies as the light from the Lighthouse and got wrecked, hitting against the rocks nearby. Due to this reason, the eastern side gate of the Kumari Amman Temple is kept closed.

The eastern door of the Temple is opened on new moon days in the months of Edavam, Karkkidakam (Capricorn and Cancer), during Navaratri and in the month of Vrischikam.

Walking around the outer corridor and crossing the Navaratri Mandapam, the pathway leads to the second corridor encircling the shrine. At the entrance here, is the Kala Bhairava Shrine and the well “Patal Ganga Teerth” which provides water for the Devi’s Abhisegham. After this is the Dhwajastambha (flag mast).

What are the Timings of Kumari Amman Temple?

Here are the timings of Kumari Amman Temple: 

Timings From To
Morning Darshan 6:00 a.m. 12:30 p.m
Evening Darshan 4:00 p.m. 8:00 p.m.

Which festivals are celebrated at Kumari Amman Temple?

Some of the festivals celebrated at Kumari Amman Temple are:

  • The Chaitry Purnima Festival occurs on the Full moon day in May.
  • The Navarathri festival occurs in the month of September–October. On the 10th day of the Navarathri, the Vijaya Dasami, devotees celebrate the destruction of Banasura.
  • The Vaisakha festival which is a 10 day festival in the Tamil Month of Vaikasi (May–June). Devotees take the image of the Devi around the town in procession, both in the morning and evening.
  • The Kalabham festival is celebrated in the Tamil month of Aadi (Karkkidakam) that is in July – August. The priest covers the idold with Sandal paste on the last Friday of the Tamil month (Aadi).

How to reach Kumari Amman Temple?

Here’s how to reach Kumar Amman Temple:

  • Road: visitors can reach the temple by taking taxis and auto-rickshaws . City buses also are regularly accessible. The temple is 1km away from Kanyakumari bus stop.
  • Rail: the temple is 1km away from the rail station.
  • Air: the temple also connects well to Chennai, Madurai, and Thiruvanathapuram.

Where to stay near Kumari Amman Temple?

Some of the places where one can stay near Kumari Amman Temple are:

  • Hotel Sangam is at Beach road, provides guests with a peaceful retreat that feels like a home away from home.
  • Singaar International Hotel at Main road, Kanyakumari is famous for it’s multi cuisine restaurant and well suited rooms.
  • Hotel Shivas Residency located 1 km away from the Kanyakumari Rail station is a good place to relax and enjoy the locale around.

What are some temples near Kumari Amman Temple?

Some temples near Kumari Amman Temple are:

  • You should definitely visit the Olakaruvi Falls once you have visited the temple. It has magnificent beauty and its surroundings are splendid to look at.
  • The Lord Subhramanya Temple is 34 km away from Kanyakumari and is for Lord Murugan who is the God of warfare and victory.
  • The Thanumaayan Temple is another temple famous for its architectural splendour. It is a 17th century Hindu shrine in the Suchindrum town of Kanyakumari. It is also famous as the Suchindrum Temple and Sthanumalayan Temple.

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Omkareshwar Temple Guide – Timings, Dress Code, and History

June 29, 2022, Sasidhar Darla 27 Comments Filed Under: Jyotirlinga, Madhya Pradesh Temples Tagged With: Shiva Temples

Omkareshwar Temple is situated near Indore, in the state of Madhya Pradesh. The name Omkareshwar comes from the word “OM“. Devotees believe that Omkareshwar Temple is the home of the fourth Jyotirlinga. River Narmada flows through Omkareshwar.

Planning to visit the Omkareshwar Jyotirlinga? Have a look at our Mahakaleshwar Omkareshwar Tour Package.

Omkareshwar Temple – Facts

DeityLord Omkareshwar (Lord Shiva)
LocationMandhata, Madhya Pradesh
SignificanceJyotirlinga
ToursMahakaleshwar Omkareshwar Tour
Darshan Timings5:00 AM to 9:30 PM
Entry FeeFree
PoojasMaharudrabhisek, Laghurudrabhisek
Best Time to VisitOctober to March
FestivalsShravan, Shivratri
Jyotirlingas in Madhya PradeshOmkareshwar Jyotirlinga, Mahakaleshwar Temple
Omkaleshwar Temple Video

Omkareshwar Temple Timings

The temple opens at 5 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening aarti.

The timings of the Omkareshwar temple are as follows:

TimingsFromTo
Morning Darshan5:00 AM3:50 PM
Evening Darshan4:15 PM9:30 PM
Mangal Aarti5:00 AM5:30 AM
Jalabhishek5:30 AM12:25 PM
Evening Aarti8:20 PM9:05 PM

Omkareshwar Jyotirlinga Poojas

Some of the sevas and poojas of Omkareshwar Temple are:

  • Maha Rudrabhishek: This Abhishekam takes place by reciting Rigveda, Samveda, Yajurveda and the Atharva Veda in front of the Linga.
  • Laghu Rudrabhishekham: Devotees believe that by doing this Pooja, one can overcome health as well as wealth related issues.
  • Narmada Aarti: Every evening a Maha Aarti takes place on the banks of River Narmada which is spectacular to view.
  • Bhagavan Bhog: During this, devotees present lord Shiva with a Naivedyam Bhog in the evening every day. The Bhog (food) consists of pure Ghee, Sugar, and Rice.
  • Mundan (Tonsure): Devotees can also perform a Mundan at a nominal price.

What is the significance of Omkareshwar Jyotirlinga?

Omkareshwar Jyotirlinga is split in nature. One half of the Jyotirlinga is in the Omkareshwar Temple and the other half in the Mammaleshwar Temple. The pilgrims must visit both these temples to get a darshan of the complete Jyotirlinga. The Jyotirlingas are Swayambhu which means that they are self-born.

What is the history of the Omkareshwar Temple?

Nobody knows the original date of construction of this historic temple. However, the earliest evidence states that in 1063, King Udayaditya installed four stone inscriptions each with Sanskrit Stotras. In 1195, Raja Bharat Singh Chauhan renovated the temple and built a palace near it.

How to reach Omkareshwar?

Here’s how to reach:

  • Air: The nearest airport is Indore which is 77 km away.
  • Train: The nearest railway station is Mortakka which is 12 km away from Omkareshwar. The closest Railway Junction is Khandwa which is 72 km away.
  • Road: Regular bus services are available from cities like Indore, Ujjain, Jalgaon, Khandwa, and Bhopal.

Where to stay nearby?

There are about 50 Dharmashalas available in Omkareshwar to stay. Most of them are newly constructed and are equipped with modern amenities. The temple administration does not run any Dharmashala or Ashram. Some of the popular choices to stay are Shri Gajanan Mahajan Sansthan and the MP Narmada tourist bungalows.

Omkareshwar Temple is located near Indore

Frequently Asked Questions about Omkareshwar Temple

Is the Omkareshwar Jyotirlinga open throughout the year?

Yes, the Omkareshwar Temple is open all 365 days of the year.

What is the entry fee for Omkareshwar Temple?

The entry to the Omkareshwar Jyotirlinga is free of cost.

Is there any online darshan facility available in Omkareshwar Jyotirlinga?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens in Omkareshwar Jyotirlinga?

No. There is no facility for specially-abled and senior citizens.

Lokanarkavu Temple Guide – Timings, Dress Code, and History

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Kerala Temples Tagged With: Devi Temples

Lokanarkavu Temple is located in Kozhikode District of Kerala. Lokanarkavu is a short form of Lokamalayarkavu which means lokam (world) made of mala (mountain), aaru (river) and kavu (grove). It is the official family temple of the 500 Aryan Nagariks who had migrated to Kerala and their successors.

The main deity in the Lokanarkavu temple is Goddess Durga. It is adjacent to two shrines dedicated to the Lord Vishnu and Lord Siva. The dance, performed during the festival is Thacholikali. It resembles the martial art Kalarippayattu. Kalaripayattu artists seek the blessings of the deity of lokanarkavu temple with legendary hero Thacholi Othenan. The main temple, according to legend is 1500 years old.

Lokanarkavu Temple

Lokanarkavu Temple History

  • Trade was the main occupation of the Aryans Brahmins. It was the temple built by the Aryans Brahmins. They accepted the traditions of the local Nairs and made a relationship with them. But on close examination, their customs and beliefs were evidently different from local Nair community.
  • The goddess travelled with them to Lokanarkavu in the form of a lady who followed the five hundred Aryans. The successors still see this goddess as their mother and not a goddess. Othenan was a great devotee of Goddess Durga. But he had nothing to do with the establishment of Durga temple. It is evident from the fact that the goddess is Durga at Lokanarkavu and not the Kali form.
  • The same applies to the local rulers who later claimed Lokanarkavu as their family goddess. All the rulers of Kerala had Goddesses with Thamasa pooja or shakteya pooja. During such poojas, there was the sacrifice of either animals or humans to praise the Lord. This tradition was not only followed by the locals but also by the Kerala Kings and later it was modified. This was one of the common practice of the locals and kings.
  • In the older times, they have refused to pay taxes to the local kings of Kerala, as none of them was an Aryan. This shows that the race spirit was so high at that time. But at the same time or say at a later period they began to ignore the cast restrictions and even seemed to threaten the cast equations. But slowly they became adjusted. And more reclusive and settles around Lokanarkavu Temple areas and withdrew from all other matters of Local people.
  • As time passed there were certain modifications that were made by replacing human sacrifice with cutting plantain or performing poojas with tender coconut. And cereals were meant to replace liquor and meat. Unlike this local tradition, Lokanarkavu Durga temple does not have any such traditions. 

Significance of the Lokanarkavu Temple

  • Thacholi Meppayil Kunjhu Othenan or more popularly Thacholi Othenanwas a legendary hero from North Kerala, a small state in south India. He lived in the 16th century. His real name was Udayana Kurup who started practising Kalarippayattu from a very young age. Later through practise, he became a skilled warrior. Legends portray him as being a merciless opponent to enemies and a friend to the helpless.
  • This is the only temple where a peculiar folk dance called Thacholikali is presented during festivals. The dance, performed during the festival resembles the martial art Kalarippayattu. Even today, all Kalaripayattu artists seek the blessings of the deity before their debut due to the association of lokanarkavu temple with legendary hero Thacholi Othenan.

Lokanarkavu Temple Timings

Lokanarkavu temple remains open from 4 AM to 9 AM in the morning and 5 PM to 7 PM in the evening.

Festivals celebrated at the Lokanarkavu Temple

Lokanarkavu Utsavam

This main festival of the temple, which lasts for 41 days. It is held during the Malayalam month of ‘Vrischikam’ (mid-November to mid-December). It is locally known as ‘Mandalavilakku’ Festival or ‘Mandala Utsavam’. A folk dance called ‘Thacholikali’ is performed during the temple festival. ‘Thacholikali’ is similar to the traditional martial art form called ‘Kalarippayattu’. Large numbers of people from various places flock here to see this festival. People come together to lit the lamps in the temple and the sight is worth seeing.

Meenam Festival

Meenam Festival is celebrated for eight days with ‘Kodiyettam’ (flag hoisting) on the ‘Rohini’ day. The traditional dance performance of ‘Theyyambadi Kurup’ is the special attraction on the fifth and the sixth days. On the seventh day is the ‘Nadu Valam Vekka’ and ‘Pallivetta’ (holy hunt). On the ‘Pooram’ day is the ‘Poorappattu’ and ‘Poorakkali’ (a traditional dance ritual performed by men). ‘Poorakali’, conducted during the night, is a fascinating event. ‘Poorappattu’ includes the theme from the life history of the Goddess. The idol of the goddess is taken for ‘Arattu’ on the ‘Pooram’ day.

Poojas and Rituals

Earlier rulers of Kerala used to worship goddesses by following Thamasa Pooja or Shakteya Pooja. According to this pooja, either man or animal was sacrificed to the goddess.  As time passed, this tradition was followed by generation to generation. It was followed by the local people as well as the kings of Kerala. Later, this tradition was replaced with chopping plantain or performing Poojas by making use of tender coconut and cereals, owing to the Aryanisation of temples.

How to reach: Road, Rail and Air

By Air: The nearest airport to reach Lokanarkavu Temple is Karipur International Airport (Calicut International Airport). The airport is around 87 km from Memunda.

By Train: Vadakara Railway Station (or Badagara Railway Station), managed by the Southern Railways. It is the nearest railway station to reach Lokanarkavu Bhagavathi Temple. Situated on the Kozhikode – Mangalore railway line, some of the major trains passing through Vadakara Railway Station include Kannur Express, Parasuram Express, Mangalore Mail, Malabar Express, Chennai Mail, Maveli Express, West Coast Express, Netravathi Express, and Ernakulam Express.

By Road: Lokanarkavu Temple is situated at Memunda about 6 km from Vadakara. National Highway 17 passes through Vadakara, and the place is around 48 km north of Kozhikode. Kerala State Road Transport Corporation (KSRTC) and several private bus owners operate frequent bus services to Memunda.

Where to stay

  • Hotel Paramount Tower: Hotel Paramount Tower is a luxury hotel in Calicut. It provides Wi-Fi services on its premises. The Kozhikode Beach is at 3 km from the hotel. This Calicut hotel houses 53 spacious rooms spanned across 8 floors. The rooms in this hotel are well equipped with attached bathroom, chargeable Internet connection, TV with satellite channels, minibar, and designer toiletries. There are in-house multi-cuisine restaurant and rooftop Barbeque restaurant in this hotel. The hotel facilitates currency exchange, laundry, travel desk, medical, and room services. Contact: Kozhikode, Calicut, Kerala – 673 001
  • Queens Hotel: Queens Hotel in Calicut offers a total of 21 rooms which comprise of several amenities like cable television, separate sitting area, air-conditioner and an attached bathroom with supply of hot and cold water.  One can easily reach from the Kozhikode railway station as it is at a distance of 1 KM from the hotel. Contact: Calicut, Kerala – 673 002
  • Hotel Nalanda: Hotel Nalanda consists of 10 rooms spread over 3 floors. In-room amenities include a television, welcome amenities, makeup mirror, bottled/drinking water, attached bathroom with a hot and cold running water supply and a wardrobe. This hotel in Kozhikode is 3 km from Kozhikode Bus Stand and 30 km from Calicut International Airport. Contact: Calicut, Kerala – 673 001
  • Apex Inn: Apex Inn provides 24-hour front desk assistance to its guests. This property in Calicut provides services like laundry, medical assistance and room service to its guests. Apex Inn has a power backup generator in case of emergency. One can easily reach here from the Calicut International Airport. Contact: Calicut, Kerala – 673 032
  • Park Residency: Park Residency is the most happening place in town with a host of modern features like a multi-cuisine restaurant and a conference hall.  There is 24/7 assistance that is provided and each room of this hotel is well equipped. Contact: Ramanattukara, Calicut, Kerala – 673 633
  • The Gateway Hotel Beach Road: The Gateway Hotel Beach Road (A Taj Hotel) offers royal comforts & peace to business & leisure travellers. This hotel accommodates its guests in stylishly furnished rooms. Guests can enjoy modern facilities like fully equipped health club, rejuvenating swimming-pool, gift shop, high-speed internet access, rental cell phones, currency exchange, multi-cuisine restaurant & many such hi-end comforts are been set. Contact: P T Usha Road, Calicut, Kerala – 673 002

Where to eat

There are several food joints and restaurants nearby that serve delicious food. It is a blend of ingredients with culinary art. Here are some of the best places that serve the most luscious food in a comforting atmosphere to the tourists.

Nearby Temples

Sree Valayanad Devi Temple: The Valayanad Devi temple was built in the 14th century by the Zamorins. The temple, which faces north, has four gopurams(towers).  The Devi temple at Valayanad has its own distinct identity and is different in several respects from other Devi temples in India. The poojas in this temple are performed in accordance with the practice of Guruji worship.  Goddess from Kashmir known as Chandika is known as the presiding deity of this temple. The Goddess is also called Mahartham and Kalasarppini. The annual festival commences every year on the day of Karthika of Makaram and continues for seven days.  There are five Moosad families residing around the Shri Valayanad Kavu.

Azhakodi Devi Temple: The samoothiri entrusted six of his generals to the temple Arikkodikkavu which is presently renowned as Azhakodi Devi mahashekthram. An idol of ‘Bhavani Devi’ was given by the samoothiri which was gifted to him by the traders of Gujarat. The generals were instructed to place the idol adjacent to the ‘Bhagavathi Idol’ in the ‘Arikkodikkavu’ sreekovil and worship the same.

Tali Mahakshetram: The Tali Siva temple was one of the two Brahmanical royal temples patronized by the Zamorin. And to this day remains one of the most important spiritual and cultural centres in Kozhikode. The temple’s date of origin is uncertain but was most likely built during the foundation of the city itself in the 12th century or before. The temple is surrounded by gigantic walls of ‘elephant belly’ (aana palla) type with a broad base and narrower neck at the top. One of the two tanks attached to the temple can be seen to the right.

Thalikkunu Shiva Temple: Thalikkunu Shiva Temple dedicated to Lord Shiva, is situated in Mankave, Kozhikode, Kerala, India. The most important is the Maha Shivaratri which is celebrated on the Krishna Paksha Chaturdashi of Hindu calendar month Maagha. As said Lord Shiva is the main Deity. Lord Ganapati and Ayyappa is worshipped inside the Ullambalam and Nagaraja are worshiped outside beside a big Banyan Tree.

Sree Kanteswara Temple: It is installed by the great spiritual leader Sree Narayana Guru. Sree Kanteshwara Temple is located in the southwest corner of the Kozhikode stadium at a distance of 1.5 km from the railway station. Devoted to Lord Shiva, this temple also known as Puthiyambalam has a Shiva Lingam in the Dhakshinamoorthi Sankalpa as the main deity. Besides these, many other offerings and rituals like Shodashabhishekam, Udayasthamana Pooja etc. Lord Subramanian, Sree Ganapathi, Sree Dharma Shastha, Maha Vishnu, Bhagavathi and Navagraha are the upadevathas (other deities) here. It is believed that centuries earlier a temple named Nalliswara Kshetram

Adi Badri – Sapta Badri

June 29, 2022, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Sapta Badri, Vishnu Temples

Adi Badri is a famous temple dedicated to Lord Vishnu. The temple is located on the confluence of the Pindar river and Alaknanda river in Chamoli district, 17 kilometers beyond the Karnprayag. It is the second temple complex among the “Sapta Badri” temples. It’s part of the famous ‘Sapta Badri’ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

This place is within the Badrikshetra, and Badrinath being the name for Vishnu, the temple is known as the Adi Badri. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

Adi Badri – Facts

Deity Lord Vishnu
Location Adi Badri Road, Karna Prayag, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti
Exploration Time2 hr.

Adi Badri is a group of 16 temples. The main temple is dedicated to Narayan (Lord Vishnu). It’s part of the famous Sapta Badri pilgrimage circuit. It is also believed that the temple was built during the Gupta period (5th -8th century).

The temple is located 3 kilometers (1.9 min) from Chandpur fort or Garhi located on the hilltop. The fort was built by the Parmar kings of Garhwal. On shifting of Badrinath (also known as Raj Badri) to Bhavishya Badri, Adi Badri will be called the Yog Badri.

The other name of this temple is Helisera according to revenue records.

What are the timings of Adi Badri?

The timings of the temple are:-

TimingsFrom To
Morning 5 AM12 PM
Evening2 PM9 PM

What is the significance of Adi Badri?

The significance of the temple is that whenever Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.

Adi Badri Significance
The image of Lord Vishnu holding a mace, lotus as well as a chakra.

The chief temple priests are Brahmins from Southern India.

What is the history of Adi Badri?

According to history, Adi Shankaracharya built Sapta Badri temples, including Adi Badri during the Gupta period. As per beliefs, he did so to promote and spread Hinduism to all parts of the country, however remotely accessible. As per ancient texts, it is believed that Vishnu resided in Adi Badri during Satyug, Treta, and Dwapar. It is moved to Badrinath in Kalyug.

Adi Badri History 1
Adi Shankaracharya built Sapta Badri temples to promote and spread Hinduism.

Another historical significance of the temple lies in the fact that Maharishi Ved Vyas divided the Vedas into Rigveda, Samveda, Yajurveda, and Atharvaveda in this temple.

Adi Badri History 2
Maharishi Ved Vyas wrote the holy text of Bhagwat Gita in this temple.

People beleive that pandavas came here after giving up their kingdom Hastinapur to King Parikshit.

According to prophecy, it is believed that the Lord Vishnu will shift to Bhavishya Badri with the end of Kalyug and Satyug begins thereafter. After the lord Vishnu shall shift to Bhavisya Badri, Adi Badri shall be known as Yog Badri as per the religious texts.

The architecture of Adi Badri Temple

  • The complex of the temple consists of the area of 14-meter x  30 meters.
  • The height of the temples varies from 2 meters. to 6 meters.
  • The main temple is of Lord Vishnu, which is raised on a platform.  The Vishnu idol is 1 m, tall black stone, which depicts Lord Vishnu holding a mace, lotus, and chakra.
  • The other temples are dedicated to Shiva, Mantra Devi and a Kund (pond) which are also located within the premises; the Kund is believed to be the original source of the Saraswati river.

Festivals celebrated at Adi Badri

Some of the festivals celebrated at Adi Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: The festival is celebrated in January. It is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Adi Badri?

Here’s how to reach Adi Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (206.7 km away from Adi Badri)
  • Train: Rishikesh(189.3 km) and Haridwar(212.8 km) are the nearest railway stations.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can avail taxis or state transport buses for Chamoli district.

Where to stay near Adi Badri?

Some of the places where one can stay near Adi Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom with hot/cold running water facility and toiletries are available at the Hotel.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of the guest. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other SaptaBadri destinations?

The other Sapta Badri destinations are:

  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this meditating (Dhyan) image. Hence, the name of the shrine comes from the posture of the image, and it is popular as yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. The image of Lord Vishnu which was established by Urvarishi.  The image of Vishnu is four-armed, made of black stone and in a meditative posture. 
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means Tthe little Badri‘.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Adi Badri Nearby

Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

July 2, 2019, Sasidhar Darla 15 Comments Filed Under: Andhra Pradesh Temples Tagged With: Pancharama, Shiva Temples

Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.
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