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Vaitheeswaran Kovil

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Vaitheeswaran Kovil is a holy place near Mayiladuthurai in Nagapattinam District. It is famous for the Shiva temple in honor of Vaidyanatheeswarar, the healer of all diseases and his consort Thaiyalnayaki. Jatayu, Rig Veda, Muruga and Surya worshipped the Lord here. This temple consist of several Mandapam and Gopuram 

What is the history of Vaitheeswaran Kovil?

According to history of Vaitheeswaran Kovil, Chevvai is son of shiva. Once Shiva was in deep meditation, perspiration from his third eye fell on earth. From that sweat a child was born and later on known asangaragan (chevvai). Chevvai Bhagavan is worshipped in the town of Vaitheeswarankoil or Pullirukkuvelur.

Angarakan (Mars) was one of the Navagraha in 9 planets. One day, he suffered a lot from Skin diseases (Leprosy). He prayed Lord Vaidyanatha Swamy in Vaitheeswaran Koil. Lord Shiva blessed him and cured his diseases. So he stayed in this temple and caleed as “Vaitheewaran” and cure all the diseases by whom praying him.

Thirunavukkarasar was suffering from severe stomach pain. At time, his sister told him to pray Lord Vaidyanatha Swamy. Then he prayed and got cured by Lord Shiva. He also became a great devotee of Lord Shiva and sung many songs for Lord Shiva.

Lord Shiva is a swayambumurthi in the temple. The five towers – Gopurams of the temple are on a straight line. The Maragatha Linga (Emerald Linga) is very famous. There are two flag posts-Kodimaram before the presiding deity made of silver and gold. Navagrahas the nine planets are generally in the front side of the sanctum facing different directions in Shiva temples.

What is the significance of the Vaitheeswaran Kovil?

Here’s the significance of Vaitheeswaran Kovil:

  • There is a widespread believe that when one visits here, it would remove obstacles of the delayed marriage(Chevvai dosham). In chevvai temple the Prasadam (Food) offered by the name of tiruchendur urundai and it is considered to be a panacea capable of many elements it is made of ashes taken out from the homa kundam in front of Subramaniya strain.
  • The Lord Vaidyanatha and Thaiyal Nayagi are the family God (Kula Dheivam) for Kshatriya Community (Vanniyakula Kshatriyas) of South India. This temple is also Navagraha Sthalas of Lord Angarakan. Moreover, it is a famous tourist spot in Nagapattinam District.
  • Lord Bhairava protects the temple in the east, by Lord Veerabadra in the west, Lord Vinayaka in the south and Ma Kali in the north. Also, with its five tier Rajagopuram, the temple is facing west. The temple belongs to Darumapuram Aadheenam of Tiru Kayilaya Parambara – descendants of Kailash dynasty.

What are the timings of Vaitheeswaran Kovil Temple?

Here are the timings of Vaitheeswaran Kovil Temple:

Timings From To
Morning Darshan 6.00 AM 11.00 AM
Evening Darshan 4.00 PM 8.30 PM

What are the festivals celebrated at the Vaitheeswaran Kovil?

Some of the festivals celebrated at Vaitheeswaran Kovil are:

  • Skanda shashti: Kanda Sashti occurs in the Tamil Month Aippasi. Skanda Shasti celebrates the victory of Lord Skanda over demon Surapadma. In many places the festival commences six days before the Sashti day and concludes on the day of the Sashti. During these days, devotees recite inspiring hymns, read stories of Subramanya, and enact the exploits of the Lord on stage.
  • Aadipooram: Aadi Pooram, also called as ‘Aandal Jayanti’ is a prime festival of Tamilians. This festival is for Goddess Andal, an incarnation of Goddess Lakshmi. The day also holds immense significance in Goddess Shakti temples scattered all over the country. In the event, priests offer glass bangles to Goddess Andal and then distribute them among all devotees.
  • Karthigai: Karthigai Deepam is a festival of lights, celebrated in the Tamil month of Karthigai. Accordin gto beliefs, Lord Muruga, the divine light of Lord Shiva, took his form during this month. On this day, all his six forms were united by Parvathi(his mother) and this way, he had six faces.
  • Panguni Uthiram: The Panguni Uthiram festival falls in the month ‘Panguni’ (March-April). This is also teh wedding day of Gods and Goddesses such as Parvati and Shiva, Devasena and Murugan, Andal and Ranganath and Sita and Rama. Devotees of Lord Muruga pierce their bodies with needles and spikes as a sign of their devotion to the Lord.

What are the Poojas and Rituals of Vaitheeswaran Kovil?

The poojas and rituals of Vaitheeswaran Kovil are:

  • At the midnight Pooja the priests worship Lord Selva Muthukumaraswamy with special prayers. This is famous as ‘Punugu Kappu Dharshan’
  • Chevvai related dosha are rectified by performing pariharam(remedies) poojas to this deity. It is traditional to perform navagraha pooja to get rid of financial crisis, property dealing, productivity of agriculture and milk. It also solvess any problem between brothers and sisters. Chevvai also heels cut wounds.
  • The devotees as soon as entering the temple, they first go to Sithamirtha tank (Sithamirtha tank consist of 18 wells) filled with holy water and mix with medicines in form of leaves. The water has curative properties for various skin elements.
  • The person’s diseases even that could not get cured by mani, mandra, aushatha, after coming to this temple they got cured at this place. Therefore, here Shiva is Vaithiyanathan (doctor).
  • Devotees also undertake tonsuring.  Ear boring ceremony also takes place in the temple.  They also light Maa Vilakku made of rice flour and ghee, offer mangal sutras and god symbols as a prayer commitment.  They also place salt, pepper and mustard and eye symbols made of silver in the Ambica shrine. 

How to reach Vaitheeswaran Kovil?

Here’s how to reach Vaitheeswaran Kovil:

  • Air: No direct connectivity to flight between Nagapattinam and Chennai is available.
  • Road: It is between Sirkazhi and Mayiladurai in the route of Chidambaram-Mayiladuthurai. This temple is 15 KM from Mayiladurai or 24 KM from Chidambaram.
  • Rail: The Nearest station is Mayiladuthurai. Direct train between Nagapattinam and Chennai is available.

Where to stay in Vaitheeswaran Kovil?

Some of the places where one can stay in Vaitheeswaran Kovil are:

  • Hotek Sadhabishegam Contact: Vaitheeswarankovil,Tamil Nadu 609117.
  • Hotel Sri Akshardham Contact: SH 64,Vaitheeswarankovil, Tamil Nadu 609117
  • Chola Inn Contact: 105, Pidari South Street,Thenpathi,Sirkazhi,Tamil Nadu 609111
  • Ayarpadi Hotel Contact: Old NH,Thenpathi,Sirkazhi,Tamil Nadu 609110
  • Hotel Aryabhavan Contact: Old NH,Thiruvalluvar Nagar,Thenpathi,Sirkazhi,Tamil Nadu 609111

Where to eat in Vaitheeswaran Kovil?

Some of the places where one can eat in Vaitheeswaran Kovil are:

  • Samboorna Restaurtant Contact: Old NH,Thenpathi,Sirkazhi, Tamil Nadu 609110
  • Garden Restaurant Contact: Thenpathi,Sirkazhi, Tamil Nadu 609110

 What are some temples near Vaitheeswaran Kovil temple?

Some of the temples near Vaiteheswaran Kovil Temple are:

  • Nellukadai Mariamman Koil: Nellukadai Mariamman Temple is at Nagapattinam. Interestingly, Mariamman appeared in the dream of a rice trader and asked him to build a shrine for him. He then constructed a beautiful temple in Nagapattinam and started offering prayers.
  • Sri Mullaivananathar temple: The fame of this temple rests largely upon the Goddess Shri Garbharakshambika (an avatar of Goddess Parvati) who offers protection to, the human embryo. And it is no wonder that this temple draws worshippers from all sects. Also, Lord Shiva in this Sthalam is famous as Mullaivananathar and the Ambika as Karparakshambigai. Another presiding deity is Lord Mullaivana Nathar. 
  • Sikkal Singaravelan Temple: Sikkal Singara Velan Temple is one of the most popular Hindu temples dedicated to Lord Muruga and a contender for the unofficial seventh Padaiveedu of Muruga, along with the popular Arupadaiveedu (six abodes of Lord Muruga). Devotees also belive that Lord Murugan had got his Vel (weapon) from his divine mother at Sikkal, to kill the asura.

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Kottarakkara Ganapathy Temple Guide – Timings, Poojas, and History

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Kottarakkara Ganapathy Temple is located in Kollam district of Kerala. Kottarakkara Ganapathy is often referred to as ‘Vigneshwaran’ which means the one who removes all obstacles. The outlook of  Sri Ganesha is described as yellow-skinned, short with a big round belly, elephant-headed with one trunk, four arms, large ears and bright shining eyes. Apart from the presiding deity, Lord Shiva, Goddess Parvathi, Lord Murugan, Lord Ayyappa, and Lord Nagaraja are also worshipped here.

Kottaram means Palace and Kara means Land. The last queen of the Elayidathu Swaroopam voluntarily surrendered to king Marthanda Varma of Travancore in the 18th century. Kottarakara is the place where the classical art form of Kathakali was conceived. It is a famous pilgrim centre for the Hindus as the seat of the famous Ganapathy Temple.

History and Legend of Kottarakkara Ganapathy Temple

  • The place that we now call Mahaganapathy temple is actually Kizhakkekara Shiva temple.  The main deity is none other than Lord Shiva himself. Shiva is facing eastward. In fact, Ganesha is only a minor deity here. But Kottarakkara Ganapathy Temple today is famous as a Ganesha temple rather than a Shiva temple.
  • This legend is associated with Perumthachan. The royal sculptors Perumthachan (Master Carpenter) had a son. He mastered and excelled in carpentry and architecture like his father.
  • His son soon excelled his own perfection. The fame of Perumthachan soon spread far and wide. This is said to have caused a sort of professional jealousy in Perumthachan. According to the Aithihyamala, Perumthachan dropped his chisel on his own son faking it as an accident.
  • After the death of his son, Perumthachan started wandering. One day he reached Kottarakkara. The Padinjattinkara temple was under renovation at that time. He saw a big piece of jack tree root inside the Sarppakkavu.
  • It is believed that he sculptured a beautiful Ganapathy idol from the root of the jack tree. Perumthachan had sought the permission of the tantri (chief priest) of Padinajattinkara temple to install the idol there. The tantri denied permission because there is already one Ganapathy idol.
  • Perumthachan changed his plans and later, having secured the permission of the tantri of Manikandeswaram Kottarakkara Ganapathy Temple installed the idol there. The melsanthi (head priest) was preparing nivedyam (offerings for the Lord) there.
  • He had asked the head priest what the nivedyam for Ganapathy will be. The priest suggested unniyappam and Perumthachan readily agreed. It is said that Perumthachan immediately offered half a dozen unniyappams in a plantain leaf before the deity. And still, koottappam is considered the favourite nivedyam of Ganapathy.
  • Perumthachan had then predicted that even though the principal deity is the father (Shiva), the son (Ganapathy) will become more famous. The kitchen where Unniappams are prepared is situated in front of the Ganapathy shrine.
  • Another story associated with this temple is that Kottarakkara Thampuran’s daughter was getting married.  He requested Zamorin of Kozhikode to send a dance troupe from Malabar to perform in his daughter’s wedding.  But the Zamorin sarcastically denied sending the troupe saying that people of South Kerala cannot appreciate fine art like Krishnanattam.  This insulted the Kottarakkara Thampuran and he prayed to  Lord Ganapathy at Kizhakkekara for a way out.
  • Sri Mahaganapathy appeared in the dream of the Thampuran and gave him the idea to create a new art form.  It was Saraswathi Kadaksham and the Thampuran wrote the Ramanattam. He designed the costumes and in record time performed the Arangetram during the marriage of his daughter.  This was a fitting reply to the arrogance of the Zamorin of Kozhikode.

Significance of Kottarakkara Ganapathy Temple

  • Kottarakkara Sree Maha Ganapathy Temple is beautiful and magnificent. A number of rituals is being done here by the priests. Different schedules are followed to worship and to perform the rituals devoted to the presiding deity of the temple.
  • Kottarakkara was the capital of the famous ‘Ilayidathu swaroopam’. As the name explains, there existed about seven palaces and the place was called ‘The land of palaces’ – “Kottarakkara”. ‘Kottarakkara Kovilakam’ was the younger ‘thavazhy’ of the ‘Venad’ dynasty.
  • So this was known as the Ilayidathu (younger) swaroopam, and also as Kunninmel. The land spreads from Kottarakkara, Pathanapuram and Nedumangad to Shencottah in the east.

Kottarakkara Ganapathy Temple Timings and Poojas

  • Kottarakkara Ganapathy Temple remains open from 4:00 AM to 11:30 AM in the morning and 5:00 PM to 8:00 PM in the evening. Palliyunathal is performed followed by Nadathurakkal at 4:30 AM. It is the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity.
  • Then there is Nirmalyam at 4:40 AM which is intended for seeking the permission of Dwasthhas and the deity for entering the sanctum. Then the doors are opened and the lights are lit.  Divine worship of the idol at this stage is known as Nirmalya Darshana.
  • There are different important rituals that are performed in the morning. It includes Abhishekam that is conducted at 4:50 AM which is followed by Ashtadravya Ganapathyhoman. Abhishekam is conducted by priests, by pouring libations on the deity being worshipped, amidst the chanting of mantras.
  • The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise, there are variations in the timings on various temples. It is performed at 6:00 AM. Ethrtiheu pooja is conducted at the moment when the rays of the sun are in front of the deity or garbha dwara and it is conducted at 7:00 AM.
  • Pantheeradi pooja is elaborate in nature and done only in major temples. This is done 2 hours after sunrise and it is performed at 9:00 AM. Navaka Pooja is done only in major temples especially in Siva temples. Here it is performed at 10:00 AM.
  • After the Ucha Pooja that is performed at 10:30 AM the temple closes in the morning at around 11:30 AM.
  • Kottarakkara Ganapathy Temple opens again at 5:00 PM and there is an evening pooja that is Deeparadhana that is performed by the priest at 6:30 PM. Deeparadhana is the worship with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor. It is considered to be an auspicious act to pray during deeparadhana time. Athazha pooja vis the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset. It is performed at 7:45 PM and the temple finally closes at 8:00 PM.

Dhara, Chathussatham for Mahadev, Archana for Goddess Parvathy, Lemon garland for Subramanya, Unniyappam for Ganapathy and 41 days Mandalam Chirappu is also very important. Unni Appam is the offering that is specially prepared to offer to the deity of Kottarakkara Sree Maha Ganapathy Temple.

Festivals celebrated at Kottarakkara Ganapathy Temple

  • Vinayaka Chaturthi: Vinayaka Chaturthi is one of the important Hindu festivals. This day is celebrated as the birthday of Lord Ganesh. Ganesh Chaturthi is celebrated on Shukla Chaturthi of the Hindu month of Bhadra (generally falls between August and September). This particular day is marked with great Mahaganapathy Homam, using 1008 coconuts. Mahaganapathi is believed to remove obstacles not only in the material world but also in one’s spiritual progress. The Mahaganapathi Homam is performed by people desiring progress in various material pursuits as well as those seeking liberation and spiritual awakening.
  • Navaratri: Navratri is traditionally celebrated at the beginning of autumn every year when everything in nature starts undergoing a transformation. These nine nights are said to be precious as there are subtle energies in the creation that are enriched at this time of the year. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. On the first three days, the Mother is invoked as a powerful force called Durga in order to destroy all our impurities, vices and defects. The next three days, the Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees the inexhaustible wealth. The final set of three days is spent in worshipping the mother as the goddess of wisdom, Saraswati. Thousands throng to the temple to perform the Vidyarambham.
  • Vishu: Vishu is the first day of the Hindu calendar and is the beginning of Meda Rashi, the first zodiac sign. It usually falls in the second week of April according to the English calendar. It marks the beginning of new hopes and aspirations and is celebrated widely all across the state. People start with early morning prayers at dawn on this auspicious day by visiting the temple.
  • Sivarathri: Sivaratri, dedicated to Lord Shiva, is celebrated on the moonless night of the month of Phalguna.  the night time is considered sacred and suitable for the worship of the feminine aspect of’ the deity and the day time for that of’ the masculine. The people who observe this Sivaratri- Vratha take only a single meal during the day previous to the Vratha day. The observance of the Vratha is believed to secure for the devotee immunity from the effects of sin.

How to reach Kottarakkara Ganapathy Temple?

By Road: Buses and Taxis can be boarded from Kottarakkara, Kollam, Trivandrum and Kottayam that takes the passengers directly to the Kottarakkara Sree Maha Ganapathy Temple.

By Rail: The Nearest Railway station is Kottarakkara station. Board a train passing through Kottarakkara, Kollam and Trivandrum railway stations to reach the temple. Kollam station is at a distance of  28 Km and Trivandrum at a distance of 70 Km.

By Air: The Nearest Airport is Trivandrum Airport that is 70 Km from the temple. Kochi Airport is at a distance of 191 Km.

Where to stay near Kottarakkara Ganapathy Temple?

There are many hotels as well as guest rooms near the hotel. The rooms are well equipped with all the basic amenities.

  • Ambalakkara Regency Hotel Contact: Pulamon Junction, Kottarakkara
  • Harisree Residency Contact: Kottiyam Kundara Road, Perumpuzha, Kottamkara
  • Hotel Indraprastha Pattazhy Contact: Market Junction, Pattazhy P.O., Kollam
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road
  • Park Residency Contact: Paracode, Kayamkulam Pathanapuram Highway
  • Hotel Vrindhavanam Inn Contact: Near KSRTC Bus Station, Punalur

Where to eat

Kottarakkara Unniyappam (small appam) is as famous as Ambalapuzha Palpayasam. If you start eating one, you feel like having more. Cooked in special taste the unniyappam comes with sprinkled sugar on it. The grace of Lord Ganapathi makes unniyappam as double sweet to the believers. It is said that unniyappam was the first offering given to the Ganapati temple which was installed by Peruthachan. Besides, there are many restaurants nearby that offer amazing food of Kerala cuisine.

Nearby Temples

Mannady Temple: Mannadi is a small village situated in Kollam (district of Kerala). It is believed that the Kali Ma of this temple is very powerful and if worshipped with devotion all the wishes will come true. The Kerala Institute of Folklore and Folk Arts functions here. Madanthampuran and Yakshiamma were positioned as Safe Guard to Devi. The ancestors who had brought Devi to the temple were worshipped in the Nomenclatures of Manthramoorthy and Yogeeshwaran after their Death. Poojas were not been performed systematically. Hence, the youth adopted the management of the temple from the Pallithanam Family. They appointed a Priest and thus Poojas performed regularly.  

Pattazhy Devi Temple: Pattazhi is a small village in the eastern part of Kollam District in Kerala. It is located just 10 kilometres away from Kottarackara and just 9 kilometres from Pathanapuram. The temple is an ancient temple and the legend. The land of Pattazhy consists of two panchayat areas and was given as a gift to Goddess Pattazhy Devi by the King of Travancore. Pattazhy has a place in the Guinness Book of World Records for growing the longest bamboo. The temple has been taken care of by nine families once. Then a man called “kambithan” came there. He was very powerful and had many divine powers too. He took care of the administration of the temple. There is a Shiva Temple which seems to be older than this Devi temple which is located near to this temple.

Pallickal Devi Temple: Pallickal Devi Temple is one of the famous temples in Kollam District. This is one of the sub-temples of Mannadi temple. Pallikkal Maha Devi temple has a rich history of more than a thousand years. Pallikkalamma is a mother goddess with sathvika bhavam. There are a number of incidents to illustrate her kindness.

Saptashrungi

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The Saptashrungi is a Hindu Temple that in Vani at a distance of about 60 km from Nashik. The temple is situated on a mountain and is one of the most visited and religious places for pilgrims. It is located in Nanduri, Kalwan taluka which is a small village in Nashik. The temple is also popularly known as one of the “three and half Shakti Peethas” of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati’s (first wife of Lord Shiva) limbs, her right arm is reported to have fallen. Shree Saptshrungi Gad is one among the four shaktippetha temple in Maharashtra, other being Mahalakshmi temple Kolhapur,Tuljapur Bhavani Temple, Mahur Gad Devi temple in Mahur. The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks).

The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region. It is holding the weapons like Strings of Beads Battle Axe, Mace Arrow, Thunderbolt Lotus, Bow Water Pot, Cudgel Lance, Sword Shield, Conch Bell, Wine Cup Trident and Noose Spinning Disc which is known as the Sudarsana Chakra. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone which is believed to be a demon. The temple, which sort of sticks to the cliff, is 1230 meters above sea level. Saptashrungi is a place where Goddess Bhagawati dwells. It is one of the most important of the places of Goddesses in Maharashtra. There is an old path with steps cut out of the mountain, which starts right at the foothills. However, now, a motorable road has been built, which goes up to an altitude of 1150 meters. From this place one has to climb around 500 steps to reach the shrine and that will take about forty five minutes to reach.

History and Legend of Saptashrungi

  • The mythology of Daksha yaga and Sati’s self immolation is said to be the story of origin behind the Shakti Peethas. The mythology says Shakti Peethas were formed due to the falling of body parts of the corpse of Sati Devi. This happened when grief-stricken and agitated Shiva was carrying Sati’s dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.
  • Shiva traveled around the world and these fifty one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.
  • Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, had come here to pray to Amba and seek her blessings. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas.
  • Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Significance of the Saptashrungi Temple

  • The Holy Flag of Goddess Bhagawati flutters in the north of Saptashringa Garh. Hoisting of the Flag is a privilege of a particular family. The ritual of Flag hoisting on a specific day is witnessed by thousands of devotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.
  • There are several other shrines close to the Saptashrungi temple. Some of these shrines include Jalagumpha, Kalikund and Suryakund, Shivtirtha, Markendeya Darshan, Tambultirtha and SatichaKada.
  • She is also known as Brahmasvarupini (“one who has form of Brahma”). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma. The Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.

Saptashrungi Temple Timings

The temple opens at 6 AM to 6 PM from all days of the week and public holidays. There is an aarti that is performed after that and takes 15 to 20 minutes to take the darshan of the shrine, if you are standing in a queue.

Saptashrungi Temple Food Timings

During the special festivals like Navratri and poornima the food is offered for free.Low cost but clean food is also available in the Priest’s  houses. During other days people have to pay a donation of Rs. 15 to get the prasaddam. The timings for it is 11AM to 2PM and 7PM to 9 PM. There are also many restaurants nearby where there are many options present for food.

Festivals celebrated at the Saptashrungi Temple

Gudhipadwa: Gudi Padwa is the festival that augments the new year and is usually celebrated on the first day of the Indian month of Chaitra according to the hindu lunar calendar. The Brahma Purana declares Gudi Padwa to be the time on which Lord Brahma created the world after the great deluge. It is considered as the harvest festival, which shows that the Rabi crop has ended for the season. This is the time when mangoes and fruits are reaped.

Chaitrotsav: The festival starts on Rama Navami (the ninth lunar day in the bright fortnight of the Hindu month of Chaitra) and culminates on Chaitra Poornima (full moon day), the biggest day of the festival.The festival is also attended specifically by childless women making vows seeking blessings of goddess for children.

Gokul Ashtami: Gokul Ashtami is the birthday of Lord Krishna. It falls on the 8th day of the dark half of the month of ‘Bhadrapada’ (August-September) and is one of the greatest of all Hindu festivals. Lord Krishna was born at midnight. Celebrations are held over two days. The first day is Krishnashtami or Gokulashtami. The second day is called Kalastami or more popularly Janmashtami. He is considered to be one of Lord Vishnu’s most glorious incarnations.

Navratri: Navratri is interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. Chanting of mantras and renditions of bhajans and folk songs usually accompany the puja rituals for nine consecutive days of Navratri.

Kojagiri Purnima: Kojagari Lakshmi puja is a worship and praise of Mahalakshmi. We show respect towards Goddess Lakshmi, the goddess of wealth and prosperity. During the tradition of kojagari laxmi puja, special offerings are paid to Goddess Lakshmi, the Nine Planets to seek blessings and good fortune for all family members.  Another belief is that Goddess Lakshmi was born on Sharad Purnima. Anyone observing this fast avoids solid foods.

Laxmi Pujan: During Diwali, Laxmi Pujan is an  important ritual. Goddess  Laxmi is invited to the house, and the tradition of cleaning every part of the  house is a part of the common ritual. It is celebrated with great enthusiasm among the people in this temple.

Mahashivratri: Mahashivaratri is the day when the Shiva Tattva touches the earth. Shivaratri is like a new year for a saadhak (seeker). It is considered as an auspicious day for spiritual growth and material attainment. People usually eat very light, some fruits or something and fast. There are many poojas and functions organized during this day.

Saptashrungi Temple Pooja and Rituals

Abhisheka: The deity is given bath with warm water before she is dressed for worship. The deity is also decorated with the ornaments on special occasions or festival days. The deity is bathed with panchamruta that consists of the mixture of honey, sugar, milk, yogurt and ghee.

During festivals grain, flowers, coconut, money and ornaments are offered to the deity. Cakes that are made of butter and flour known as turis are also offered.

Gondhal: It is a folk dance drama that is performed by the devotees to the deity the particular communities. The performances are usually held during night with different string instruments. Lots of people gather together to witness the Gondhal.

The Kathar or the Kutadi community after the delivery of child in their family offer the sacrifice of goat followed by the naming ceremony of the child and offer their worship to deity Saptashrungi.

How to reach: Road, Rail and Air

By Air: The Nasik airport is well connected to all the major cities of India and numbers of flights connects it to the nearest airport i.e. Mumbai airport. The major airlines of India that are linked with the airport are Jet Airways, Kingfisher, Indian Airlines, etc. For the development of the airport, the authority is planning to invest some more money for international flight setup.

By Train:  There is a very good connectivity between Mumbai to Nashik Road railway station. There are trains which can be boarded from different railway stations in Mumbai as per our convenience like CST, Dadar, Thane and all trains stop at Kalyan. One of the benefits in opting for rail journey is one can save some time on journey, it takes only 4 hours to reach Nashik Road. From Nashik Road one has to go to Nashik central Bus stand (CBS) to catch a direct bus to mataji temple.

By Road: Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vehicle at the top of nanduri gad nashik. The route from Nashik and Vani via Dindori is 39 kilometres and via Pimpalgaon Baswant is 51 kilometres .The route via Nadurgaon village is the easiest and is 14 kilometres from Vani. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple.

Hotels in Vani: Where to stay

There are different hotels in Nashik as well as dharmashala available to stay with good facilities.

  • Dharmashala:For a night’s halt, Dharmashala having 200 rooms is available which is open from 6:00 in the morning to 11:00 in the night. The rooms are made available for one day only. Blankets and mattresses are made available for the pilgrims.
  • Aakar Lords Inn: Nasik Road | Dist. Dang, Saputara 394720, India
  • Vaity Ropeway Resort: Dist. Dang, Saputara 394 720, India
  • Chitrakoot Hill Resort: Saputara 394720, India
  • Uttam Hira Hotel: Panchavati Chambers, Old Market Yard Road | Peth Road, Dindori Naka, Panchavati, Nashik 422003, India
  • Hotel Midtown Inn: Plot no 34, Krushna Nagar, Trimbakeshwar, Nashik 422212, India
  • Hotel Panchvati: 430, Chandak Vadi | Near M.G. Road, Nashik 422001, India
  • Hotel Sai Palace: 904 Agra Road, Nashik 422 009, India
  • Hotel Emerald Park: Sharanpur Link Road, Nashik 422002, India
  • Ginger Nashik: Plot No P 20 (Part), Trimbakeshwar Road | Near Satpur MIDC Police Station,Nashik, India.

Nearby Temples

Kalaram Temple: This temple is situated in the Panchavati area of the city. It is the biggest as well as the simplest amongst all the temples situated here and dates back to the year 1790, when it was constructed by Sardar Odhekar of Peshwa. Besides the idol of Lord Rama, are those of Sita Mata and Lord Lakshmana, both of them sandy black and adorned with ornaments. The temple has been constructed completely out of black stones and four entrance doors.  It is probably the most important Hindu shrine in the city.

Sita Ghufa: Sita Gufa (cave) is the place where Sita is believed to be kidnapped by Ravan. It is said that she was resting here before the demon Ravan came and tricked her and eventually abducted her. There is a staircase which leads to Shiv Linga, which is the exact place people believe Ravan abducted Sita from.

Trimbakeshwar: Trimbakeshwar temple is a religious center having one of the twelve Jyotirlingas, i.e; the holy shrines of Lord Shiva spread all accross India. It is a part of the famous Pancha Jyotirlinga Tour from Mumbai. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. There is a mountain named the Brahmagiri Mountain 18 km. from the city of Nasik in the Nasik district. This is one of the parts of the Sahyadri Vally. The city of Trimbakeshwar is located in the bottom of this mountain.

Someshwar: Someshwar Temple is one among the oldest temples dedicated to Lord Mahadeva, the Someshwar temple is situated on the banks of the sacred river Godavari. The area is covered with greenery, with a pleasant climate. The riverbeds here are very suitable for swimming and boating.

Baijnath Temple Guide – Timings, Poojas, and History

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Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Swaminarayan Temple Mumbai Guide – Timings, Poojas, and History

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Swaminarayan Temple is a popular Hindu temple and is a part of the Swami Narayan Sampraday. Swaminarayan Temple located in the Bhuleshwar area of the Mumbai city of Maharashtra state of India and is dedicated to the Lord Swaminarayan who is an incarnation of Lord Vishnu and extremely popular among the Vaishnava-ites. The temple is the oldest temple dedicated to Lord Swami Narayan and is known to be about 100 years old.

Jeevanpran Swamibapa had a wish that there should be a grand centre for the divine Karan Satsang which should become a centre of spirituality and charity and everyone should benefit from this Satsang in the important city of Mumbai. Therefore, the temple was built by his divine holiness Acharya Swamishree to fulfill the wishes of Jeevanpran Swamibapa. The temple has been established in the prestigious region of Mahalaxmi in Mumbai and is visited by many devotees.

The temple was built in 1868 on the day of Vaishakh Shukla Ekadashi by Ranchhoddas Pranjeevandas who was the builder of the first ever Shree Swami Narayan temple in the city of Mumbai. He had built the temple by breaking and rebuilding his personal residence. Acharya Maharajshri Bhagwatprasadji Maharaj instated the deities of Hari Krishna Maharaj, Gaulokvihari, and Radhika.

swaminarayan Temple 2

Structure of the Swaminarayan Temple

The Swami Narayan Temple has a tri-spire structure and has the idols of Lord Laxmi Narayan Dev, Hari Krishna Maharaj, Ghanshyam Maharaj, Gaulokvihari, and Radha. The Shikharband temple comes under the Gadi of Laxmi Narayan Dev (Vadtal). The popular temple along with many others has given rise to the flower market in the Bhuleshwar area as there was a high demand of flowers for offerings to the deity in these temples.

Tri-spire temple: In 1903, the deities of Ghanshyam Maharaj and Lakshmi Narayan Dev were instated in the present tri-spire temple structure on the occasion of Vaishakh Shukla Dwadashi by Acharya Maharajshri Lakshmiprasadji. A devotee of Swami Narayan, Rao Bahadur Sheth Curumsey Damjee had generously contributed towards the reinstatement of this temple with all material, physical and intellectual resources. His associates and friends also donated to this work and his close associate and one of his friends, Shree Mathurdas Vaishnav too had donated Rs. 25,000/- towards this work.

The pious Swaminarayan Temple had been built at Bhuleshwar with an elaborately carved frontage. The grand temple and the frontage are a real visual treat in the otherwise shabby surroundings of the region. Swaminarayan Temple has many different spaces and about twenty-five steps lead the devotees to the audience hall (Sabhamandap). Swaminarayan Temple has many shrines including a shrine dedicated to Lord Ganesha and one for Lord Hanuman on the left and right of the audience hall. In all, the temple has three main shrines. The shrine that is on the east has the idols of Hari Krishna Maharaj, Gaulokvihari, and Radhika. In the center, there are shrines of the popular Gods Ghanashyam Maharaj, Narayan, and Laxmi, who is the consort of Lord Narayan.  The shrines located on the west houses resting place for the deities. The Sabhamandap has a dome which is a visual treat as it has upon it the painted scenes from the Krishnalila (Sports of Krishna). The temple’s dome is supported by fifty-four pillars. The temple has a big audience hall on the first floor and this is the place where religious discourses and sabhas are held regularly.  The Swami Narayan Temple holds weekly assemblies at this place and many devotees attend these assemblies in the presence of the holy teachers.

History & Legend of Swaminarayan Temple

Lord Krishna has said in the Bhagavad Gita that “Whenever religion suffers tormented regression I re-create myself to uproot irreligion and reestablish good religion to protect the gentle folk and to destroy the evil ones in every age”. (Geeta 48-49).

Lord Shree Swami Narayan (who is revered as a form of Lord Vishnu) had never actually visited the city of Mumbai but whilst he had given darshan upon this earth, he did send many of his devotees and saints according to several instances to this region. These saints and disciples were sent with the main purpose of preaching about his faith and also to perform various official duties in this region. Thus, various eminent disciples of Lord Swami Narayan had during the time of Sadguru Shree Gopalanand Swamibapa and whilst Jeevanpran Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa gave darshan, lived in Mumbai to get their company.

Jeevanpran Swamibapa had in his childhood days lived in Kheda with his parents Muljibhai and Ichhaba. His father Muljibhai was a key government official and, therefore, had to travel to Mumbai very frequently. Hence after completing his education in his hometown of Ahmedabad, Jeevanpran Swamibapa went to Mumbai for work. He there attended this temple in the Bhuleshwar region of Mumbai. It was at that time that Jeevanpran Swamibapa met Khimjibhai Darji of Rampara and Jagjeevanbhai of Sayla, and both of them were ardent followers of Jeevanpran Bapashree. So, Jeevanpran Swamibapa was first introduced to Shree Abji Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa in Mumbai. After some years of association, Jeevanpran Swamibapa finally accepted initiation as a saint from Shree Ishwarcharandasji Swamibapa and thus became the protector and propagator of the glories of Lord Shree Swami Narayan and started spreading Jeevanpran Bapashree’s sublime principles throughout the world.

Jeevanpran Swamibapa’s and his disciples were sincere devotees and followed the strict disciplines that were decreed by Lord Shree Swami Narayan. They used to travel al lot to Mumbai for official duties and whenever they travelled to or from abroad, they would definitely go to Mumbai. But the lack of facilities made it difficult for them to live in and eat according to the strict requirements of the Swami Narayan Faith. Jeevanpran Swamibapa was also a frequent traveler to Mumbai and whenever he visited, the homes of disciples would need to be emptied so that Swamibapa would live there. Therefore taking all these difficulties into consideration, Jeevanpran Swamibapa finally decided that their organization needed a building of its own for these facilities and after looking for many months, they purchased a bungalow in the Walkeshwar district of Mumbai.

Significance of the Swaminarayan Temple

The Swami Narayan Temple was built about a century ago. The Swami Narayan Sampraday had their Guru in Shri Ramanand Swami who had in the end years of his life moved from Jetpur to Faneni and here in this village, he breathed his last on the 13th day of the bright half of Magshar of the Hindu Lunar year of Samvat year 1858. After the post-death rituals of Shri Ramanand Swami were over on the 11th day of dark half of Magshar in the Samvat year 1858, Shri Sahajanand Swami held a large meeting with all the followers who had gathered there to mourn the demise of Shri Ramanand Swami.

At this moment, a pandit from Bihar Shitaldas was also present in the meeting. He had been moving from place to place in search of a Guru and thus had left his home. When he realized that Shri Ramanand Swami was the Guru who he was searching for, who would enable him in the realization of the Supreme God, he had come to Faneni to meet him. But when he reached there he realized that Shri Ramannd had already left his body and was no more in the world. In this meeting, he explained his objective to Shri Sahajanand Swami hence with serene calmness Shri Sahajanand Swami said that he would be easily able to realize his object if he chants with love and faith the word “Swami Narayan”. Consequently, the glory of the Swaminnarayan Sampraday spread far and wide and many people became devotees of Lord Swami Narayan.

In the year 1967, the disciples purchased two adjacent flats in the district of Babulnath. This accommodation was appropriate for a small temple and also for Jeevanpran Swamibapa to live in whenever he was in Mumbai. The place could also be useful for the saints to reside in, and for disciples to stay when they visited the city. After Jeevanpran Swamibapa had the temple established in Mumbai, he immediately asked his disciples and the saints to locate suitable land that could be used to build a grand Shikhar-bandh temple in the city.

Eventually, in the region of Mahalaxmi, a large plot was identified for the main temple on Bhulabhai Desai Road. This became close to one of Mumbai’s most sacred and well-regarded old temples, the Mahalaxmi temples. Before this temple was built, the plot among the large land used to be home to numerous lawless gangs. They had illegally occupied the makeshift dwellings situated there. They would loot and hurt anyone who passed through that side street after sunset. But by creating a new temple, Acharya Swamishree completely transformed the entire region of Mahalaxmi. The local officials in Mumbai hailed this transformation as a miracle and attributed the beneficial revolution of this locality to Acharya Swamishree.

When Shree Divyadarshandasji Swami was clearing the land with his associates and during the building work, he encountered many difficulties but by the divine grace of Lord Swami Narayanbapa Swamibapa and Acharya Swamishree, the troubles were overcome. On 26 February 1984, the ground breaking ceremony was performed by Acharya Swamishree performed. Building work was then commenced under the direction of Sadguru Shree Uttampurushdasji. The sanctification (Vastu) ceremony was performed at the temple on 17 April 1989 was performed at the Temple

Swaminarayan Temple Timings

The temple opens at 7:30 in the morning and closes at 8:15 in the evening. The temple closes for short intervals for the Rajbhog Thal at 11:15am and between 12 noon to 4PM. In the evening, the temple closes for Thal between 6PM to 7 PM. The temple holds Satsang sabha on Sundays between 5PM to 7PM.

Festivals Celebrated At the Swaminarayan Temple

The temple celebrates many major festivities like:

  • Janmashtami,
  • Mahashivratri,
  • Nrisinha Jayanti,
  • Ram Navami/Swami Narayan Jayanti,
  • Vaman Jayanti,
  • Ganesh Chaturthi, etc.

Apart from all these, the festival of Hindola is celebrated here as part of festivities during the month of Shravan in the Indian hindu calendar.

Poojas and Rituals at Swaminarayan Temple

Swaminarayan Temple follows all the rituals and strict disciplines of the Swami Narayan Sampraday. The priests offer the daily offerings to the God and many aartis and rituals are performed here throughout the day. On festivals, many devotees visit the temple and pray to the Lord.

How to Reach By Road, Rail & Air

Mumbai, being a major Metro city is easily accessible through all modes of transport.

By Air: There are regular flights from all the major cities of the country to Mumbai and the Chhatrapati Shivaji Airport is the major airport.

By Train: Mumbai has many train stations and the major ones are CST and VT. Trains from all major cities stop here.

By Bus: Regular buses cam be caught from Mumbai to a+ll from other major cities of the country and back.

Hotels in Mumbai

Mumbai has many hotels to stay. The major luxury ones are the Taj, Oberoi, and many resorts. The city also has many 3, 4 and 5-star hotels, motels and guest houses.

Temples in Mumbai

Mumbai is the commercial and entertainment capital of India and has many places to explore along with many major temples. Here are some of them:

  • Shri Sidhhivinayak Temple: One of the most popular temples of Mumbai as well as of the country, the temple is dedicated to Lord Ganesha and is visited by many common people as well as by many celebrities. The temple is known to be miraculous.
  • Mumba Devi Temple: Mumba Devi is the presiding deity of Mumbai and the city was named after her. Thus, the temple is popular among the locals.
  • Mahalakshmi Temple: Dedicated to Goddess Mahalakshmi, this temple is a popular temple among the devotees of the Goddess and the region has been named after her.
  • Prabhadevi Temple: Another popular temple of the city, the temple attracts the followers of Goddess Prabhadevi.

Hence, next, whenever you happen to visit Mumbai, do visit the popular Swami Narayan Temple and enjoy spirituality in its best form.

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