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Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

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Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

Lakshmi Narayan Temple

History of Laxmi Narayan Temple Chamba

  • Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
  • He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
  • The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
  • A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
  • The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
  • Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

  • Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
  • Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
  • A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
  • The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
  • The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
  • The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
  • The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
  • The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for  the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

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Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

  1. The Sea
  2. The Sagar Sangam
  3. The Vasishta River
  4. The Raktakulya River
  5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

  • Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
  • Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
  • The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
  • Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
  • On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
  • Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
  • The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
  • A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
  • The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
  • Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

  • Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

  • Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
  • During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
  • In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
  • Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

  1. Abhishekam
  2. Aasthothara Namarchana with Gotranamamulu
  3. Kesa khandana
  4. Vahana Pooja (Small and Heavy)
  5. Marriage
  6. Namakaranam
  7. Sasvatha Pooja
  8. Deeparadhana
  9. Bhogam
  10. Sasvatha Kalyanam
  11. Mokkubadi Kalyanam
  12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.

Rudraprayag

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Rudraprayag is the fourth among the five confluences of river Alaknanda (Panch Prayag). It observes the confluence of the river Alaknanda and Mandakini. The place maps in Chamoli district of Uttarakhand. Moreover, the place is elevated at a height of 895 metres.

The place of holy confluence flaunts its temples like Kedarnath Temple, Omkareshwara Shiva temple, Madmaheshwara Temple and Trijuginarayan temple.

Koteshwar Mahadev is a cave like temple present at a distance of 3 km from the fourth Prayag. Here, Lord Shiva once meditated on his way to Kedarnath.

Originating from Kedarnath, Holy Mandakini is the major river of the area. This place is also a famous pilgrimage destination on the route of the four holy Dham pilgrimage.

Chronicles of Rudraprayag

The first legend talks about the creation of Rudraprayag. The tale dots a mythological king named Putraka. Putraka is believed to have brought Rudraprayag to life using magic for his beloved wife Patali. Hence, the place was earlier known as Pataligram, in which ‘Gram’ stood for the village. Further, the city was Kedarnath ‘Patliputra‘ in the honour of Patali’s son.

There are also stories revolving around Ajatshatru, the king of Magadh. Beliefs are that around 490 BC Ajatshatru took up Rudrapur as his capital instead of Rajgarh. Apparently, he also fortified this place for the same. Moreover, Gautam Buddha also graced the place during his nearing time.

Chronicles of Rudraprayag
Sage Narada worshipped Lord Vishnu at Rudraprayag after which Lord Vishnu appeared before him.

Kedarkhand states that sage Narada worshipped Lord Shiva on one foot at this holy confluence. After which Lord Shiva appeared before him and gave him a Harp.

Essence of the Confluence

Rudraprayag is known after the Rudra avatar of Lord Shiva. There also stands a temple of Rudranath by the banks of the holy confluence. Also, the place is home to various Shiv temples other than Rudranath.

Essence of Rudraprayag
Rudraprayag is known after the Rudra form of Lord Shiva.

Rudraprayag also happens to be the spot where Pandavas came for repentance after killing their brothers in the battle of Mahabharat. Hereafter, they left for heaven.

The significance of Rudraprayag is that the name of this confluence has been derived from ‘Rudra‘, which is a form of Lord Shiva. Hence, one can spot many Shiva temples in the vicinity of Rudraprayag. As per epics, Lord Shiva appeared here to bless sage Narad.

Devotees often refer to the place as ‘Abode of the Gods’ because of its beauty and serenity. Moreover, Agastamuni is present at a distance of 18 km from Rudraprayag. Rishi Agastya meditated at Agastamuni for many years which added up religious significance to the place.

Ways to Reach Rudraprayag

Here’s how to reach Rudraprayag:

  • Air: The nearest airport to the holy confluence is Jolly Grant Airport. It stands 155.9 km away from Rudraprayag.
  • Train: The nearest railway station is Rishikesh railway station. It is at a distance of 140 km from the holy confluence.
  • Road: Rudraprayag is present on NH58. Hence, buses going from New Delhi to Badrinath, via Haridwar and Rishikesh pass through Rudraprayag.

Stays nearby Rudraprayag

Some of the places where one can stay near Rudraprayag while undertaking the Char Dham Yatra are:

  • Chopta Meadows: The place has got an ideal location along with a package of all the amenities to offer to its guests. Moreover, it’s also budget-friendly.
  • V Resorts Pauri: This resort is a perfect retreat for the devotees on the Char Dham Yatra. It’s available with all the modern amenities and is light on the guest’s budget.
  • Riverside Resorts: This place has got beautiful interiors and the perfect hilltop view. Also, guests can avail all the luxuries here.

Other Panch Prayags

The other Panch Prayag destinations are:

  • Vishnuprayag: Present 1372 metres above sea level, this is the first Prayag, as per the route of Alaknanda. It is 123.4 km away from Rudraprayag.
  • Nandaprayag: Mythology predicts the place to have been the capital of Yadu Kingdom in ancient times. It is the second confluence following Vishnuprayag. It is at a distance of 53.3 km from Rudraprayag.
  • Karnaprayag: This place observes the confluence of river Alaknanda and Pindar, in the Chamoli district of Uttarakhand. It is third of the Panch Prayag. It is 33.2 km away from the fourth Prayag.
  • Devprayag: Placed at the last confluence of river Alaknanda and Bhagirathi, in Uttarakhand. This is the spot from where the rivers Alaknanda and Bhagirathi unify and flow as Ganga or Ganges. It is at a distance of 67.3 km from Rudraprayag.

The Panch Prayag are a part of the Char Dham Yatra within Uttarakhand

Frequently Asked Questions About Rudraprayag

Which rivers meet at the fourth Prayag?

Rivers Alaknanda and Mandakini meet at this place.

What is the best time to visit Rudraprayag?

The best time to visit this place is from March to October.

How much time is required to see around the place?

One might need at least 2-3 days to see around this place.

Read about Panch Prayag in Panch Prayag- Five Sacred Confluences in Uttarakhand.

Yogadhyan Badri – Sapta Badri

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Yogadhyan Badri Temple is a Hindu temple dedicated to Lord Vishnu. It is situated at Pandukeshwar village near Govind Ghat in the district of Chamoli, Uttarakhand at an altitude of 1920 m. It is the fifth temple complex among the ‘Sapta Badri’ temples. It’s part of the famous ‘Sapta Badri‘ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

Yogadhyan Badri – Facts

Deity Lord Vishnu
Location Pandukeshwar, Near Govind Ghat, 
Badrinath, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti

In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

What are the timings of Yogadhyan Badri?

Here are the timings of the temple:

TimingsFromTo
Morning5 AM 12 PM
Evening2 PM9 PM

What is the significance of Yogadhyan Badri?

The significance of Yogadhyan Badri is that it has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this image, which is depicted to be meditating (Dhyan). Hence, the name of the shrine comes from the posture of the image, and it is called ‘Yoga-Dhyan‘ Badri.

Yogadhyan Badri Significance
The temple has a Bronze image of Lord Vishnu.

Moreover, when the main temple of Badrinath closes down during winters because of extreme weather conditions, Yogadhyan Badri is considered to be the winter abode of the Utsava-murti (festive image) of Badrinath. 

Hence, it is mandatory for a pilgrim to offer prayers at this place in order to complete his/her pilgrimage. Also, the chief priests of the temples are ‘Bhatts‘ from southern India

What is the history of Yogadhyan Badri?

The History of Yogadhyan states that:

  • According to the religious texts, the king Pandu worshipped here to get rid of him from the sin of killing of two mating deer; the two deer were ascetics in their previous lives.
Yogadhyan Badri History
The Pandavas were born at Yogadhyan Badri.
  • King Pandu died and attained salvation here. The Pandavas were also born here, so this place is very important in terms of the religious point of view. The king Pandu installed here an image of Vishnu in meditating posture thus the image got its name – Yogdhyan Badri. This idol is big and life-size carved out of Shaligram stone.
  • Pandavas had fought the war against Kauravas known as Mahabharat and after defeating the Kauravas, all Pandavas brothers came to this place for penance as they had killed their kith and kin in the war. From this place, the Pandavas had gone further to Swargarohini for paying their penance and finally reaching to heaven.

Idols of Lord Vishnu, Goddess Laxmi, and Madri are installed above a shivling inside the temple.

  • As per a copper plate inscription under the rule by early Katyuri Rajas this place has been identified as Panchal Desh.
  • Another historical location near this place is Suryakund, a hot water spring, where Kunti had given birth to her son Karna fathered by Sun God “Surya”. Kunti had got married to king Pandu at Pandukeshwar.
  • It is said that King Arjun also meditated here which attracted God Indra. God Indra sent Pari (angel) to distract Arjun from meditation but Arjun did not get distracted and finally, Indra God blessed Arjun. It is believed that the idol of Vishnu which is present at the temple was given by Indra God to Arjun as a gift.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the festivals celebrated at Yogadhyan Badri?

Some of the festivals celebrated at Yogadhyan Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: This festival occurs each year in January and is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day also includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Yogadhyan Badri?

Here’s how to reach Yogadhyan Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (210 km)
  • Train: Rishikesh and Haridwar are the nearest railway stations.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can avail taxis or state transport buses to Joshimath which is 18 km away from Yogadhyan Badri.

Where to stay near Yogadhyan Badri?

Some of the places where one can stay near Yogadhyan Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom are available.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of guests. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other Sapta Badri destinations?

The other Sapta Badri destinations are:

  • Adi Badri: It is the second among the ‘Sapta Badri’ temples. When Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.
  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. It has an image of Lord Vishnu which Urvarishi established.  This image of Vishnu is four-armed, made of black stone and in a meditative posture. Also, Brahmins from Southern India serve as head priests in the temple.
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means ‘the little Badri’.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Adi Badri Nearby

Garbarakshambigai Temple – Timings, Sloka and History

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Garbarakshambigai Temple is an ancient temple in the Tanjore district of Tamil Nadu. Goddess Garbharakshambika is a form of shakti who cures infertility in women and also blesses pregnant women with a safe delivery. ‘Garbha’ means Pregnancy, ‘Raksha’ means ‘To protect’ and ‘Ambigai’ is a name of Parvati.

Garbarakshambigai Temple
Temple Timings 5:30 am to 12:30 pm, 4:00 pm to 8:00 pm
Location Tanjore, Tamil Nadu
Poojas Pregnancy Ghee, Delivery Castor Oil
Deity Garbarakshambika

What are the timings of Garbarakshambigai Temple?

Here are the timings of Garbarakshambigai Temple:

Ritual Timings
Morning Darshan 5:30 am to 12:30 pm
Evening Darshan 4:00 pm to 8:00 pm
Abhishekam 8:00 am to 8:30 am

What is the history of Garbarakshambigai Temple?

According to the history of Garbarakshambigai temple, sages Gowthama and Gargeya did penance in a garden of mullai flowers. Sage Nithuvar was living here with his wife Vedhika. Then, one day when Sage Nithuvar was away, sage Urdhvapada visited the garden. But Vedhika was asleep and didn’t show hospitality.

She was having pains due to pregnancy but Urdhvapada unaware of her difficulties got angry. He thought that she didn’t bother to wake up and hence, cursed her. The curse caused a lot of pain and she thought she would lose the child.

So, she prayed to Goddess Parvathi to help her. Goddess Parvati took the avatar of Garbarakshambigai and appeared before Vedhika. She protected the child in herwomb by holding it in a “kalasam ” – divine pot.  When Vedhika cried as she was not able to feed the baby with her milk, a sacred cow came in front of the temple and made a lake of sacred milk.

Vedhika prayed to Goddess Garbarakshambigai to remain in the temple forever and bless all women with their difficulties.

The temple is spread over a wide expanse with huge towering Gopurams and a beautiful water tank in front of it. The main sanctum of this temple has the Shiva lingam and Goddess Garbharakshambika is situated to the left of the Shiva temple. It is believed that the Nandi at this temple is in Swayambhu vigraham (Self manifested).

What is the significance of Garbarakshambigai Temple?

The significance of Garbarakshambigai temple is that the Shiva Lingam in the sanctum is  Swayambu, made up of ant hill mud. Therefore no water abhishekam is done for this idol. But, the Lingam is only pasted with Punugu. Devotees also believe that people with incurable diseases can offer “Punugu Chattam.”

Moreover, goddess Garbarakshambigai is the goddess of mercy to bless women with gift of childbirth and safe pregnancy. Hence, she is the supreme personality of Motherhood. Her beautiful idol is about 7 feet tall and has beautiful kanjeevaram sarees and exquisite jewellery.

What are the festivals celebrated at Garbarakshambigai Temple?

Some of the festivals celebrated at Garbaratchambigai temple are:

  • Vaikasi Brahmotsavams: Vaikasi Brahmotsavam commenced in a grand manner at this temple. Amid Vedic chants and recitals of verses from scriptures, the priests perform the rituals in the temple. There are processions and large number of people participate in them.
  • Navratri: Navarathri is celebrated for 10 days in the month Purattasi. Every year the beginning of summer and the beginning of winter are the times when devotees worship the divine power during Navratri. The most important Navratri in a year is the Sharadiya Navratra.
  • Margazhi utsavam: Margazhi festival is celebrated at all temples in Tamil Nadu and India. Mainly the celebrations of this festival take place in all Vishnu temples and Shiva temples. Another importance of margazhi is that devotees read Tamil Holy Scriptures “Thiruppavai” and “Thiruvempavai” during this month.
  • Panguni Uthiram: Panguni Uthiram is a day of importance to Hindus especially those who belong to Tamil nadu. It falls on the day the moon transits in the asterism of Uttara-phalguni. The day connotes the wedding of Goddess Parvati and Lord Shiva, Lord Muruga and Devasena and other celestial couples. According to Ramayana, it is also on this day that Sita married Rama. 
  • Thirukkarthigai: Tamil Nadu celebrates Karthigai Deepam as the traditional festival. This festival of lights involves lighting lights almost anywhere to put an end to darkness. People believe that the light  will make people close with Lord Shiva on Karthigai Deepam. Lord Shiva will shed all his blessings during this special time of the year.

What are the Poojas and Rituals of Garbarakshambigai?

The poojas and rituals of Garbaratchambigai temple are:

  • Women who come here to pray for pregnancy and childbirth just offer flowers and do archana for goddess. 
  • Virgins who fail to find suitable grooms for a long time should come to this Garbarakshambigai temple in person. They should wash the steps with a little ghee draw ‘Kolam’ and perform Archana to the Goddess.
  • The childless couples offer ghee at the feet of the Goddess Garbarakshambigai. They should consume a little of the ghee as prasad at night daily for about 48 days and the woman will conceive. 
  • The women who are expecting deliveries should offer castor oil at the feet of Sri Garbarakshambigai. During labor pains, one should apply this oil on their abdomen and devotees believe that it removes all complications of deliveries.
  • Kattalai Archanai takes place on the particular date of the stars and the temple sends prasadams on monthly basis. Pregnant women consume it during their pregnancy period. 
  • Women light up eleven lamps and pray for the safe delivery. On performing the Garbarakshambigai Homa, childless couples attain parenthood and pregnant women undergo safe delivery.

How to reach Garbarakshambigai Temple?

Here’s how to reach Garbarakshambigai temple:

  • Air: The nearest airport is in Trichy.
  • Rail: The nearest railway station is the Papanasam railway station. 
  • Road: Thirukarukavur is present on Thanjavur-Kumbakonam main road. Several buses ply between Papanasam and Saliyamangalam at 30 minutes interval.Papanasam is 25 kms from Thanjavur and then to Thirukarukavur 6 kms from Papanasam.

Where to stay near temple?

Some of the places where one can stay near Garbarakshambigai temple are:

  • Hotel Simran Heritage Contact: Station Road, Moudhapara, Near Fafadih Chowk
  • Hotel Pace Contact: 217, Pace City I, Sector 10A, Near Hero Honda Chowk
  • Manyaa Hotels Contact: Khasra No. 500, Khandsa Chowk, Opposite Sector 10 A, Before Sector 37 Industrial Area
  • Motel Melfort Contact: Raj Nagar, Near Delhi Jaipur Highway, Raj Nagar Mod
  • Gautam Retreat Contact: M-200, South City I, Behind Unitech House

What are some temples nearby?

Some of the temples near Garbarakshambigai temple are:

  • Brihadeeswarar Temple: Thanjavur Brihadeeswara temple is one of the most ancient temple, situated in the city of Thanjavur in Tamil Nadu, India. The complex that houses the main sanctum is popular as the ‘Periya Kovil’. Thanjavur had the distinction of specifically being a religious city with the temple in the centre.
  • Gangaikonda Cholapuram: The presiding deity of this temple is Lord Shiva. The temple is famous for having the biggest Shivalingam, with a 4 meter Lingam in South India. The majestic entrance of the sanctum has beautiful image of Goddess Saraswathi. 
  • Darasuram Temple: Raja Raja Chola built this temple for Lord Siva, and it is either famous as Drasuram temple or Airavateswara Temple. The main mandapam of this temple is in the form of a chariot with horses. The steps are stones, which give different musical sounds when people tap them. 
  • Tirumanancheri Temple: This temple is quite famous among the devotees from the Hindu community who wish to find suitable life partners for marriage or in order to overcome. All times are auspicious since Lord Shiva and Parvathy are in a bliss here always. The shrine of Thirumananjeri is has close relation with legends that tell the story of Shiva’s marriage to Parvati.