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Rameshwar Mandir

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Rameshwar Mandir is a temple located in Chaul, Maharashtra. It is a very ancient temple of Lord Shiva. The Chaul region is known for its temples. A black sand beach, Revdanda lies about halfway between Nagaon and Kashid. Half of the small town lies in an old Portuguese fort. The village is famous for aromatic flowers known as the ‘Bakuli’. Rice is a major source of livelihood for the local inhabitants, apart from the trees and fishes. There are 365 temples in Chaul, equal to the number of days in a year. Chaul is about 15 Kms from Alibag, and the drive takes us through the picturesque villages of Akshi and Nagaon. There are three prominent temples in Chaul – the Rameshwar Mandir, Datta Mandir and the Hingulja Devi Mandir.

Rameshwar Mandir

History and Legend of Rameshwar Mandir

  • According to lore, the Rameshwar Temple was supposed to have been built in a day by the Pandavas, but they were unable to complete it. Centuries later, Kanhoji Angre (Maratha navy admiral, 1698-1729) completed the work. It is a must to look out for the elaborate samadhi (entombment) behind the temple. Locals are of the faith that it is a memorial to one of the Angres.
  • There were historians who believe that the temple has been built in the Hemadpant style of architecture an architectural style introduced by Hemadpant, the prime minister of the court of Seuna Yadavas of Devagiri. This style of architecture incorporates the use of locally procured black stone and lime and came into use in the thirteen century A.D.
  • Chaul has been populated since 300 B.C., its golden age traversing the reign of the Satavahanas from 2 B.C. to 3 A.D. The Portuguese built the Revdanda Fort in 1524 here and girded it later. Chaul was five times the size it is today.

Significance of the Rameshwar Mandir Temple

  • There are a number of shrines within easy reach of the Rameshwar Mandir. In Revdanda there is another temple the Datta Mandir. The Datta Mandir is located in the Chaul region of Revdanda and is built atop a hill. It is dedicated to “Datta” or the Lord worshipped by the Maharashtrian people.
  • In village the Shitala Devi Mandir is also a worth visiting shrine. The locals believe that goddess “Shitla” protects the village from all problems and calamities. Locals refer to the goddess as ‘AAI’.
  • The main attraction of the Rameshwar Temple are the three kunds.
  • The Mandir has three tanks : parjanya kund, agni kund, and wayu kund, representing three elements of nature – Rain, fire, and air.
  • The temple is a perfect place for tourists to spend time as it is built on a vast land comprising of a prayer hall, sanctum sanctorum and 7.62 meter high summit shaped dome.
  • Rameshwar temple is a typical simple coastal temple that is high on character and history. This temple is a wonderful place to spend some relaxing time and to meditate. The temple complex spreads over a huge piece of land and comprises of a large prayer hall.

Rules to follow at Rameshwar Mandir

The visitors are required to be dress appropriately, as it is a place of worship. Devotees should follow the decorum and not spoil the serene and pure atmosphere of the area.

Festivals celebrated at the Rameshwar Mandir

Pola: Pola is a festival related to bull-worshiping and celebrated by farmers generally in Maharashtra state in India. Pola comes in Shravana month on Pithori Amavasya day which is also called the new moon day. This is mainly celebrated in Vidharbha region. This is the special day for farmers. On this occasion, the farmers’ first give bath to their bullocks, decorate them with ornaments and worships them. It is called Pola because the demon Polasur was killed by Lord Krishna when he attacked Krishna as a child. This is also why children are given special treatment on this day.  Among the smaller villages located near the outskirts of Alibag, small processions appear with paraded cattle. The procession includes a heavy use of bugles and drums. The traditional dish prepared on this day is called Puran Poli.

Nag Panchami: The Nag Panchami or festival of snakes is celebrated on the fifth day of the moonlit fortnight in the month of Shravan. During the festival people bathe the snakes with milk ensuring their families freedom from danger of snakes.There is yet another legend which relates to the victory of Lord Krishna over the Kaliya snake. The same is remembered and celebrated this day. According to myth, ploughing a field is forbidden on this day. Devotees offer milk and honey to the Snake God, Shesh Nag and seek the blessings of the God. People visit temples, and the streets are lined with stalls offering all sorts of religious souvenirs. It is a tradition among women to apply mehendi, designs applied with herbal paints, on their hands.

Ganesh Chaturthi: Ganesh Chaturthi also known as Vinayaka Chaturthi is one of the important Hindu festivals celebrated throughout India with a great devotion. This day is celebrated as the birthday of Lord Ganesh, the elephant-headed son of Lord Shiva and Goddess Parvati. As per Hindu mythology Lord Ganesh is considered as “Vigana Harta” (one who removes obstacles) and “Buddhi Pradaayaka” (one who grants intelligence).  Celebrated in the month of August or September, this festival goes on for 10 days and envelops the whole of town in a festive vigour.

How to reach: Road, Rail and Air

By Air: The closest airport to the Rameshwar Mandir in Revdanda is the Chhatrapati Shivaji Int. Airport, which is about 60Km away. The Lohegaon Airport is about 104.2Km away.

By Train: The station of Pen is the closest railway station to Chaul which is 46 km away from Chaul. The nearest railway station to the Rameshwar Mandir in Revdanda is the Mumbai Central Railway Station. It is about 2 hours away from Revdanda.

By Road: Chaul is well connected via road network with other cities of Maharashtra. And you can use private vehicles. The best way to reach Revdanda is by road. Revdanda is on the same road as Alibaug. Alternatively tourists can also take a ferry service and get off at Mandwa Jetty and take a bus or an auto rickshaw from there to Revdanda.

By Sea: One can reach through the Gateway of India by catamaran to Mandva jetty then  Alibag and finally reach Revdanda.

Hotels in Rameshwar: Where to stay

Accommodation facilities are available in Revdanda. There are a few guest houses in the village. Alibaug not far from Revdanda presents a lot of exciting resorts and hotels where tourists generally put up. The Rameshwar Mandir is not very far from Mumbai. Tourists can have a wide range of selection of accommodation in Mumbai. The temple can be reached within about 2 hours from Mumbai.

  • Kumarwadi Farm: Near Rameshwar Mandir, Choul, Alibaug 402203, India
  • Suhasini Villa: Chaul, Maharashtra 402203
  • Rembrandt Villa: Opp. Mahalaxmi Mandir, Alibaug – Revdanda Road, Village Bagmala, Nagoan, 402204 Revadanda
  • Vasundhara Cottage: Gharat Ali, Shitala Devi Road, Taluka Alibag, District-Raigad, Chaul
  • Sun Rise Villa: Palav Fata, Naigaon, Alibaug
  • Dolphin House Beach Resort: 317, Nagaon Bandar Road, Nagaon, Alibag
  • Palms Cottage: Nagaon Bandar Road, Alibaug, Pen
  • Karpewadi: Suruche Ban, Satad Bandar, Dist. Raigad, Nagaon, Maharashtra 402203
  • Mira Villa: Vartak Nagar, Nagaon, Maharashtra 402204
  • Kaivalya Farms: Kaivalya Farms, Village Palhe, Nagaon
  • Sanman Holiday Home: Raigad, Maharashtra 402201
  • Elysium Resorts (Revdanda): Village Yesade, Ahead of Birla Mandir, 6KM ahead of WelSpun Industry, Revdanda – Roha Road, Alibag

Where to eat

There are variety of food that is offered in the nearby hotels. One can enjoy the vegetarian as well as the non vegetarian meals. There are variety of snacks and bakery products that are offered. There are also restaurants that offers amazing chinese cuisine

Nearby Temples

Kanakeshwar Forest(temple): Kanakeshwar situated near  Alibag on Konkan coast. Kanakeshwar temple is situated in midst of forest so dense that the interior is impermeable to sunlight. The temple is situated on a small hill near the village of Mapgaon which is almost 12 km from Alibag. The hill is almost 1200 feet high and one has to climb 700 – 750 steps to reach the temple. The hill and the surroundings are good to visit. One can see the hilly region and the forest on the hill. The other places to see near Kanakeshwar are the Maruti Temple, Gaymandi (Sculpture of a Cow), Temple of Devi Putrabai, Gaymukh and the plateau of Vyaghreshwar (a small temple of Lord Shiva) etc. The temple of Kanakeshwar is very beautiful; it is a Hoysala style structure built in 1764. A water tank, called a “Pushkarni”, has water almost throughout the year.

Vikram Vinakyak Temple: Vikram Vinayak Mandir is situated inside the Vikram Ispat premises, which is at a distance of around 20 km from Alibaug. This temple is situated across the Revdanda Bridge and is surrounded by beautiful garden and fountains. Located on a small hillock, the temple can be reached by climbing the well paved stairs. Inside the temple, different idols of gods and goddesses can be seen such as Shiva-Parvati, Lord Surya, Shree Radha-Krishna and Goddess Durga.

Birla Mandir: This is a Ganesh temple of very modern architecture in white marble, situated on a small hill (130 easy steps). This is a place visited by tourists from all around. The entire hill is a temple complex with beautiful gardens & fountains all around. This temple is built by Grasim group near Vikram Ispat factory.

Someshwar Temple: Someshwar Temple is an ancient Hindu temple in Akshi, which is situated at a distance of 3 km from Alibaug. It was built by Satavahana rulers and the structure reflects the architectural style of their ruling period. The Someshwar Temple is dedicated to Lord Shiva who also was revered as Someshwar. Legend has that Lord Shiva once drank an ocean that was full of poison and converted it into nectar. Pilgrims throng this place to seek the Lord’s blessings.

Shitala Devi Temple (Chaul): Originally it was built with a tiled roof and wooden structure. In 1990, it was renovated into a modern structure. It is a greatly revered shrine. This temple is 14 Km away from Alibag.

Siddhivinayak Temple at Nandgaon: On the way to Murud there is a temple of Ganesh situated at Nandgaon. It is surrounded by lush green coconut and supari plantations. Murud is a typical konkan town mixing rural & urban facilities.

Korlai village & Church: The village is populated by Roman catholic East Indians & local fishermen. Korlai has a rich historical background dating back to 300 years during Portuguese rule. A village church and adjoining convent school are in a typical rural setting and worth a visit.

Sri Datta Shrine: Another very famous hill shrine at Chaul is Sri Datta Mandir with its own Glory which is about 18 kms from Alibag.  One has to climb around 700 stairs to reach this shrine.There is Hingulja Mandir situated near Datta Mandir, a historic temple built by Pandwas. There is five days Mela in the month of December at the occasion of Sri Datta Jayanti. Trekkers would love to visit this ancient temple.

Which network is best for Char Dham Yatra? – Kedarnath, Badrinath Mobile Coverage

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BSNL is the best mobile network for Char Dham Yatra. It is available in all the four Dhams including Kedarnath and Badrinath. Airtel sim also works well. However, there are chances of not getting a connection everywhere. Apart from these two, you can also opt for Idea and Vodafone. It is recommended not to use Jio and other similar networks.

Book Chardham Tour Package

It is best to carry a BSNL sim as the other networks don’t work properly in the Char Dhams and the major cities.

https://youtu.be/l8EazMZCd5E

As the Char Dhams of this Yatra are located in the Himalayan terrain, you will lose network at many places. However, these networks work the best among all.

The more you travel and go towards the elevation, the chances of losing the network connectivity increases. As you move towards the city like Rudraprayag, Uttarkashi etc, you will get back the network connection.

Frequently asked questions about Char Dham Yatra

How to Reach Muktinath – Flight, Helicopter & Jeep

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How to Reach Muktinath – Flight, Helicopter & Jeep – Here is the detailed information about popular routes and various options for travelling to Nepal.

Book Your Travel – Muktinath Yatra Tour Package Nepal (Starting from Rs. 23,500)

How to reach Muktinath from Kathmandu?

  • Road: The distance by road from Kathmandu to Muktinath is 378 km via Prithvi way and 460 km from Ah2 and Prithvi way. It takes 14 to 17 hours to reach depending on the route taken.
  • Train: There are no train ways connecting Kathmandu and Muktinath.
  • Air: Due to bad weather conditions flying is a bit difficult. However, you can fly from Kathmandu to Pokhara which takes 25 minutes. From there, take another flight to Jomson. This is a 15-minute flight. From there, drive to the temple.
  • Mountain Flight: You can fly from Kathmandu to Muktinath via a Mountain Flight. The Mountain Flight drops you off at a place from where it is a 30 minutes walk to the temple.

There are direct flights from almost every major city in India to Kathmandu. Such as, Mumbai, Bangalore, Kolkatta, and Delhi.

How to reach Muktinath from Pokhara?

There are no direct flights from Pokhara to Muktinath. For Muktinath Darshan, one can travel via flight from Pokhara, and then take a 15-minute mountain flight from Pokhara to Jomsom. From Jomsom, there are Jeeps available to the holy shrine of Muktinath Temple.

  • Road: This is the best way to travel this distance. The distance between the places is 175 km via Buglung Rajmarg and takes 8 hours and 40 minutes. as the conditions of the roads here are not well, it can only be covered by Jeep.
  • Train: There are no train ways from Pokhara to Muktinath Mandir.
  • Air: You can take a 15 minutes flight to Jomsom and then drive to the temple.
  • Mountain Flight: One can take a Mountain Flight from Pokhara to Muktinath. The Mountain Flight drops you off at a place from where it is a 30 minutes walk to the temple.

How to reach Muktinath Temple via Delhi?

The journey from Delhi to the Muktinath Temple has to be divided into two parts.

  • Option 1: You can either travel to Pokhara by road and from there you can either take a Jeep or take a mountain flight to Muktinath Mandir.
  • Option 2: Alternatively, you can travel to Kathmandu and from there travel to Pokhara.

We will pick you up from Pokhara/ Kathmandu/ Gorakhpur and start your journey onwards with us.

Muktinath Tour by Road

Pokhara to Muktinath by Jeep

The tour to Muktinath is an adventurous trip. This is because of the conditions of the road. Therefore, travel access here is difficult because of the conditions of the weather. Since the roads are bumpy and off sometimes it is best to travel in a Jeep there.

  • Pokhara to Muktinath Jeep Fare: The Jeep cost from Pokhara to Muktinath is Rs. 25,000/- INR. Moreover, this is the cost of going on one day and returning on the next day.

For those unable to trek all the way to the temple, there is an option to travel by choppers from Pokhara to Jomsom. Have a look at our Helicopter Ride Yatra from Pokhara to Jomsom.

Jomsom to Muktinath by Jeep

The distance between Muktinath from Jomsom Jeep Station is 23 km via Muktinath Sadak and Kaagbni Sadak. Also, you can take a Jeep from the Jomsom Jeep Station and travel till the Muktinath Temple.

  • Jomsom to Muktinath Jeep Fare: The Jeep fare from Jomsom to Muktinath is Rs. 9,500/- INR. The Jeep can accommodate 6 people. This is the cost of the Jeep returns on the same day.

Muktinath Tour by Air

Kathmandu to Muktinath via Flight

You can fly from Kathmandu to Pokhara which will take you about 25 minutes. From there, you can take a 15-minute flight to Jomson and travel on a Jeep from Jomsom to the Muktinath Temple. This is the fastest way to complete your Muktinath yatra.

  • Kathmandu to Pokhara Flight Fare: You can take a flight from Kathmandu to Pokhara. Kathmandu to Pokhara flight to and fro costs Rs. 6,000/ INR.
  • Pokhara to Jomsom Flight Fare: In our Pashupati and Muktinath Tour, we can provide you with Mountain Flights from Pokhara to Jomson. The flight fare from Pokhara to Jomsom is around Rs. 6,000/- INR.

Helicopter Services in Pokhara

There are no helicopter services from Pokhara. However, we can provide Mountain Flights from Pokhara to Muktinath.

Muktinath Darshan by Helicopter

There are no helicopters to Muktinath. However, in Muktinath Yatra 2019, one can travel by flight. But you have to break your journey.

RoutesModeCost
Kathmandu to PokharaFlightRs. 6,000/-
Pokhara to JomsomMountain FlightRs. 6,000/-
Jomsom to PokharaJeepRs. 9,500/-

Muktinath Tour Packages

From Pokhara to Muktinath

  • Option1: Our representatives can either pick you up from Pokhara on a Jeep and drive you to the Muktinath Mandir.
  • Option 2: Alternatively, you can fly to Jomsom, we can arrange a Jeep to pick you up from Jomsom and drive you to the Mandir.
  • Option 3: We can also arrange mountain flights and fly you to the Mandir from Pokhara. There are no options for a car or a bus.

From Gorakhpur to Muktinath

  • Option 1: We can pick you up from Gorakhpur and drive you to Muktinath.
  • Option 2: You can opt for flying till Jomsom and we would pick you up from there for your journey onwards.
  • Option 3: If you want to ride mountain flights till Muktinath, we can provide you with the same.

Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Haridwar Yatra Guide – Temples, Aarti, Things to Do

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In the Land of Gods, Haridwar situated on the banks of River Ganga is one of the pinnacles of pilgrimage that every Hindu devotee must make to pay obeisance to the holy trinity as well as the ultimate Mother Goddess Adi Parashakti or Sati. Haridwar is a place with high spiritual value for it’s not only a place sacred to the Shaivites and the Vaishnavites but also an important site of worship for the devotees of the Shaktism sect.

The distinction can be observed by the interpretation of the meaning of the name Haridwar or Hardwar itself. Shaivites prefer the name Hardwar – “Har” being another name of Lord Shiva and “Dwar” meaning the Gate. Hardwar to them represents “Gateway to Lord Shiva’s abode”.  The journey to reach Mount Kailash for devotees begins here. For the Vaishnavites, the name Haridwar means “Hari”, another name of Lord Vishnu and “Dwar” meaning the Gate.

The city is the gateway to reach Badrinath, one of the most important temples dedicated to Lord Vishnu. Haridwar is also believed to be the abode of Goddess Sati. It is a belief that Daksha, her father resided at Haridwar in a celestial palace.

The city of Haridwar is mentioned in several Puranas and holy texts. In the Devi Bhagavatam, Haridwar is mentioned as a famous pilgrimage center. The city is also mentioned in the epic Ramayana and several times in the Mahabharata. The Vayu Purana and the Nilamata Purana also mention the holy importance of the region of Gangadwara.

Haridwar History

  • The city of Haridwar is believed to one of the oldest inhabited city in the world. Several archeological findings have proved that human civilization existed and flourished in the region as early as 1200 BC.
  • Haridwar was ruled by the Mauryas (322-185 BC) and then by the Kushanas (1st – 3rd century AD).
  • Writings of the Chinese traveler Huan Tsang who visited India in 629 AD under the reign of King Harshavardhan state the existence of fort and several temples at the region.
  • The first Sikh Guru, Guru Nanak visited Haridwar and bathed in the Kushawarta Ghat (Kankhal),
  • The famous Mughal Emperor Akbar visited Haridwar and took a dip in River Ganga and drank her water as a mark of respect. Raja Man Singh of Amber laid down the foundation for construction and renovation of several Ghats at Haridwar.

Significance of Haridwar

  • According to the Garuda Purana, Haridwar is one of the seven holiest places or Moksha Sthalas as per Hinduism. The other six are Ayodhya, Varanasi, Mathura, Kanchipuram, Ujjain, and Dwarka. These places are of great religious and spiritual importance where either God has taken an avatar (Mathura and Ayodhya) or has great mythological value like Ujjain, Haridwar, Dwarka, and Varanasi.
  • The city of Haridwar was also called Gangadwar in ancient times. The River Ganga enters the Indo-Gangetic plains of North India at Haridwar after its origin at Gaumukh at Gangotri.
  • According to the Samudra Manthan event in Hinduism, Haridwar is one of the four places where drops of Amrit accidently fell to earth when carried by Garuda. The other three places are Allahabad, Nashik, and Ujjain. These four places celebrate the grand Kumbh Mela to commemorate the significance of the event.
  • The city is also the gateway of the famed Chhota Char Dham pilgrimage of holy places in the state of Uttarakhand. These Char Dhams are Badrinath, Kedarnath, Gangotri, and Yamunotri.
  • Taking a dip in Brahma Kund, at Har Ki Pauri Ghat is considered the most sacred bath any Hindu could perform. This is the spot where the Amrit fell on the Earth. It is believed that taking a dip here will wash away all the sins committed in a lifetime.
  • The holy surroundings of Haridwar are also believed to be the place where the holy Saint Kapila had an Ashram and did penance here. This place is also referred to as Kapilasthana in ancient scripts.
  • At the Ghat of Har ki Pauri, one can witness Lord Vishnu’s footprints that are worshiped with great reverence here.

Places of pilgrimage in Haridwar

The pilgrims take the famed “Pancha Tirtha” pilgrimage within Haridwar to receive the blessings from all the Gods and the Goddesses residing here. These five places are:

  • Mansa Devi Temple or the Bilwa Tirtha

The Temple is located atop the Bilwa Parvat at approximately 2.5 km distance from the city center. The Temple is dedicated to Goddess Mansa or Manasa. The Temple is one of the three Siddha Peethas located in Haridwar. The Goddess is widely worshiped in Bengal, North-East and certain regions in Southern India.

The Sanctum or the Garbhagriha houses two idols of the deity that are worshiped – one with eight arms and the other with three heads and five arms.

Mansa Devi Temple Legend

  1. The parentage of Goddess Manasa is till date contested by several versions in the Puranas. Some believe that Goddess Manasa was the creation of Lord Shiva (hence his daughter) when his seed touched the idol erected by Kadru, the wife of Sage Kashyap. Kadru was the Mother of the Snake people. Goddess Parvati was extremely jealous of her. Suspecting Manasa of being a co-wife, she burned one of her eyes. Goddess Manasa became the chief of snakes and is believed to be the one who saved Lord Shiva from being poisoned during the Samudra Manthan episode. Tired of the constant fighting between Chandi and Manasa, Lord Shiva left her under a tree with a companion called Neto.
  2. The other theory related to her birth is that she was the daughter of Sage Kashyapa and Kadru and the sister of the King of Serpents, Vasuki. Goddess Manasa married Jagatkaru on Kashyapa’s advise on the condition that she will never disobey him. One day, she woke him up late and as a result left her. On the request of Gods, he returned later and they had a son together named Astika.
  3. Disgruntled by the disputed parentage, angered by Chandi’s (Goddess Parvati) ignorance and disappointed by her husband’s behavior, the Goddess demanded that the mortals worship her. She was calm and caring to the devotees who worshiped her and rained calamity on the devotees who did not worship her.

Significance of the shrine

  1. It is believed that a sincere wish of a devotee made to the Goddess never goes unfulfilled. The locals believe that as a mark of respect, one ties a thread around the branches of a sacred tree denoting the wish. After the wish is fulfilled, the devotee should return and remove the thread.
  2. It is believed that the Goddess controls snakes. Hence, devotees visit her to cure snake bites, curses and other snake-related issues in their horoscopes. She is also believed to bestow fertility and family harmony.

Temple Timings

The Temple opens daily at 8 AM and closes at 5 PM. The Temple is closed for darshan between 12 PM to 2 PM.

How to reach the shrine

There are two routes to reach the shrine. One way is the traditional 1.5 km trek route to reach the peak.  The other way is the cable-car service called as the “Udan Khatola” service in the local language.

  • Gangadwar or Har Ki Pauri

The world famous Ghat along the banks of River Ganga is an epitome of sanctity. The devotees religiously believe that this is the place where Lord Vishnu and Lord Shiva visited the Brahma Kund. One can also view the footsteps believed to belong to Lord Vishnu at the Ghat premises. This is the site where River Ganga actually enters the mainlands of India from the Himalayan mountain range. This is also the site where millions of devotees take a holy dip in River Ganga during the grand occasion of the Kumbh Mela. Every evening, the highly spiritual Ganga Aarti is held at 6:30 PM where hundreds of devotees light small lamps and let them afloat in the holy River with a small prayer in heart.

Any devotee or a tourist irrespective of caste, creed or religion must come and visit this place to experience the ultimate spirituality and the peacefulness that descends on the people witnessing the grand spectacle.

  • Kushawart (Kankhal)

The small town of Kankhal is located within Haridwar at a distance of 4 km from the city center. The site of Kankhal is mentioned in numerous ancient scripts and has a huge spiritual value. This is the place where it is believed that Goddess Sati immolated herself in protest of an insult to her consort Lord Shiva by her father Daksha.

Kushawart Temple Legend

The Daksheshwara Mahadev Temple is associated with the famous legend of Goddess Sati and Lord Shiva. This story is the basis of the Sthala Puranam and creation of Goddess Parvati herself. As per the legend, Daksha Prajapati, son of Lord Brahma did not want his daughter Sati to marry Lord Shiva. However, Goddess Sati married Shiva as she had always desired to do so. As a result, Daksha did not invite Goddess Sati and Lord Shiva to the Yagna he was conducting at the site. Sati wanted to participate in the Yagna and wanted Lord Shiva to accompany him. However, he refused. But against his wishes, Sati went to the Yagna. Upon arrival, she was humiliated and insulted by her father for marrying Lord Shiva. Daksha insulted Lord Shiva by calling him names. Unable to bear the humiliation of her husband, Sati fell into the Yagna Kund and immolated herself. When the news reached Lord Shiva, he was infuriated and sent his army to destroy everything in the Yagna. A huge fight ensued as Lord Shiva danced his Tandav. Lord Brahma and Lord Vishnu had to intervene and calm him down. Lord Vishnu released his Sudarshana Chakra cutting through the corpse of Sati. Her body parts fell all over the land and are now known as the Shakti Peethas in Hinduism.

Temple Timings

The Temple opens at 6 AM and closes at 8 PM.

  • Neel Parvat or the Chandi Devi Temple

The famous temple dedicated to Goddess Chandi Devi, a form of Goddess Parvati is situated atop the Neel Parvat. The Temple was built in 1929 by Suchat Singh, the King of Kashmir. The Temple is believed to be a Siddha Kshetra.

Goddess Chandi is worshiped primarily by the followers of the Shaktism sect of Hinduism. Even though there are no references to this particular form of Goddess Parvati in any Vedic texts, Puranas or Epics, the Devi Mahatmayam mentions the Goddess several times.

Neel Parvat Temple Legend

According to the temple legend, Lord Indra and other Gods of Heaven were overthrown by the demon kings Shumbha and Nishumbha. Lord Indra approached Goddess Parvati to return their kingdom and get rid of the demons to balance the power on Earth. As a result, Goddess Parvati took the form of Chandi, a beautiful woman who attracted the attention of Shumbha. He sent his chiefs Chanda and Munda to bring her to him. However, they were killed by Chandi. Enraged, he along with Nishumbha tried to kill Chandi but were slain by the Goddess. It is believed that the Goddess rested atop the hill and eventually a temple commemorating the event was built for her.

Temple Timings

The Temple opens at 8 AM and closes at 6 PM. The shrine remains closed between 12 PM to 3 PM.

How to reach the Chandi Devi Temple

There are two ways to reach the shrine. The older route involves trekking a distance of about 3 km to the shrine. The newer route involves boarding the cable-car at the mountain base.

  • Maya Devi Temple

The eleventh-century ancient temple dedicated to Goddess Maya, a form of Goddess Shakti is worshiped here with great reverence here.  The importance of the shrine can be gauged by the fact that the city of Haridwar itself was called Mayapuri in ancient times. The deity worshiped here is in the form of a three-headed Goddess with four arms.

Significance of the shrine

It is contested but believed by locals that the shrine is one of the Shakti Peethas of Goddess Sati. It is a belief that her navel and heart fell at the site.

The site is also revered as a Siddha Kshetra along with the Mansa Devi Temple and the Chandi Devi Temple.

Temple Timings

The Temple opens at 6:30 AM and closes at 9 PM. The Temple remains closed between 12 PM to 3 PM.

How to reach the Temple

The Temple is located just 1.5 km from the Bus Stand and the Railway Station. One can hire a taxi from there till the temple.

Festivals celebrated at Haridwar

  • Kumbh Mela – As per the legend, Lord Vishnu’s vehicle, the Garuda spilled four drops of holy Amrit which he obtained by the churning of the milk on Earth. He was carrying the Amrit in a Kumbh (Pot). The drops fell in Haridwar, Allahabad, Nasik and Ujjain. In Haridwar, the Mela is held on the banks of River Ganga at Har Ki Pauri. The Mela is celebrated once every 12 years. The Mela has been officially and internationally accepted as the largest religious gathering in the world. Millions of pilgrims from all over the world attend the festivities and take a dip in the holy River Ganga.
  • Ardh Kumbh Mela – The Ardh Kumbh Mela is held once every six years. This Mela is held between two full Kumbh Melas at Prayag (Allahabad) and Haridwar.
  • Kanwar Mela – The Kanwar Yatra is also called as the Kavad Yatra. This is an annual pilgrimage or Yatra undertaken by thousands of devotees especially in the month of Shravan (July-August). The devotees of Lord Shiva who participate in the Yatra are called Kanwariyas. They travel barefooted to cities like Haridwar, Gaumukh, and Gangotri to collect the water of River Ganga. This water is then poured over Lord Shiva at their respective homes and other temples. This yatra is extremely popular among the devotees especially from Delhi, Uttar Pradesh, Haryana, Rajasthan, Punjab, Bihar, Jharkhand and Madhya Pradesh.

How to reach Haridwar

  • By Air – The nearest airport is the Jolly Grant Airport situated at Dehradun which is 37 km from Haridwar. The airport operates flights to and fro from major cities like Delhi, Mumbai, Bengaluru, Hyderabad, Trivandrum, Chennai and Lucknow. Apart from that, one can also reach the Indira Gandhi International Airport at Delhi which is well connected to all major cities in India.
  • By Train – Several trains from around the country connect the station Hardwar Junction. The city is well connected to places like Delhi, Dehradun, Bikaner, Patna, Howrah, Lucknow, Jaipur, Allahabad, and Mumbai.
  • By Road – The Haridwar bus station is located near the railway station. The state transport operates regular buses from Delhi, Rishikesh and Dehradun. Numerous private taxi operators provide connectivity to Haridwar from all towns and cities nearby.

Where to stay

The city is well developed and appropriate infrastructure for pilgrims as well as tourists has been constructed. Some of the budget options for a clean stay are Hotel Haridwar Residency, Hotel Gayathri Classic, and Hotel Bhagwati Nivas. Five-star options for stay are Country Inn Suites and Hotel Hari Heritage. It is advised to book accommodation in advance as the rush is always high.

Where to eat

The pilgrims and tourists can opt for a wide range of cuisine in hotels dispersed throughout the city. The food is mainly vegetarian.  The cuisine ranges from South Indian (Hotel Dosa Plates, Madras Restaurant, and Kwality Mysore Restaurant), North Indian (Hotel Hoshiyarpuriwala), Continental, Punjabi, Chinese (Chotiwalas Asli), and Bengali (Dada Boudir Hotel).