Travel Guide to Famous Temples

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Ashtadala Pada Padmaradhana Seva Tirumala

June 28, 2022, Sasidhar Darla 7 Comments Filed Under: Pujas, Tirumala

Here is everything you want to know about Ashtadala Pada Padmaradhana Seva of Lord Venkateswara in Tirumala Tirupati.

What is Ashtadala Pada Padmaradhana Seva?

Ashtadala Pada Padmaradhana Seva is conducted after the second bell in Tirumala Temple. This ritual was initially introduced in Srivari Temple in 1984 when a Muslim devotee presented Lord Srinivasa with 108 gold lotuses. The Archana begins by offering dhupa to the key deity followed by reciting Devadasa (108) names of the Lord.

Each chant is followed by one golden lotus offered at the holy feet of the lord Srinivasa.

Ashtadala Seva — Ashtadala Pada Padmaradhana

Who should perform Ashtadala Pada Padmaradhana Seva?

Here’s who should do the Seva:

A single person or a couple can perform this pooja for their successful life.

What are the benefits of performing Ashtadala Pada Padmaradhana Seva?

Here are the benefits of the Seva:

The Devotee can financial stability and get the divine blessings of the Lord.
People also believe that by doing this pooja they can get good health, harmony success, and fulfillment of desires.

What are the best days to do Ashtadala Pada Padmaradhana Seva?

The best days to perform the seva are:

This pooja is performed on every Tuesday in the Tirumala temple.
One should make prior bookings to get the dates to perform this pooja.
It should be performed early in the morning, the best time to do this pooja is 5.30 a.m.

What is the procedure for performing Ashtadala Pada Padmaradhana Seva?

Here’s how to do the Seva:

The Archana begins with the puja by offering dhupa and diva to the key deity.
Then the pujaris enumerate the Devadasa names of the Lord.
While reciting each name of the Lord, one golden lotus is offered at the feet of Lord Srinivasa.
On completion of the Archana for the main deity Archana is then offered for Goddess Lakshmi and Goddess Padmavati.
After that Ratha aarti is offered first, followed by usual aarti.
During this special puja, the arjitha ticket holders are seated in the Antalya corridor that is located between the Kulasekhara padi and Bangaru Vakili.

What are the materials required for Ashtadala Pada Padmaradhana Seva?

The basic materials required for Ashtadala Seva are turmeric powder, sandalwood powder, Kumkum, betel leaves, supari, rice, camphor, mango leaves, and the most important golden lotus. Apart from these if any other materials are required, they are provided after booking the ticket for this pooja.

Where to perform Ashtadala Pada Padmaradhana Seva?

A devotee can perform this pooja in the Tirumala temple premises. It is performed only on Tuesday. Devotees can take a seat inside Garbha Griha, once they are seated in the garbha griha the curtains will be closed at the Jaya Vijaya statues which is the last door.

What is the cost of Ashtadala Seva?

The cost of performing this pooja is Rs.1,250 per person. They can get the tickets from the Tirumala temple website.

Triveni Sangam Allahabad

May 4, 2019, Sasidhar Darla 2 Comments Filed Under: Uttar Pradesh Temples Tagged With: Other Temples

The word “Sangam” originates from Sanskrit language which means the confluence of three rivers. These three rivers are Ganga, Yamuna and the mystical Saraswati. However, the river Saraswati is invisible. According to popular beliefs, it flows underground and joins the two rivers. This Sangam is called Triveni Sangam.

This confluence is at Prayaga which is Allahabad‘s ancient name. The legendary Kumbha mela is held there every 12 years. The Sangam is a sacred place for Hindus. A bath here washes away one’s sins. It also frees one from the cycle of rebirth to finally attain ‘Moksha’.

The sacred holy site of sangam is located at about 7 km from Civil Township at Allahabad in Uttar Pradesh.

History of the Kumbha Mela

The word Kumbha means the immortal Pot of Nectar, which the Demigods (Devtas) and Demons (Asuras) fought over. Our ancient scriptures like the puranas also mention how the demigods and demons together made the nectar of immortality and decided to share it equally.

Thereafter, to churn the portion of the milky ocean they came at the sea shore. Then they used Mandara Mountain as the churning rod. But a deadly poison was produced at first. Lord Shiva drank the poison but it did not harm him. However, a few drops were spilled and licked by serpents and reptiles.

After 1000 years of churning, Dhanwantari appeared with the Kumbh of immortal nectar in his hands. The demigods were fearful of the demons’ ill intent. So, they forcibly seized the pot and entrusted its safety to the four Gods – Brahaspati, Surya, Shani, and Chandra.

Significance of Triveni Sangam

Mrs. Indira Gandhi used to come here for a holy dip.
Pilgrims take bathe on various platforms erected at the confluence. Also, migratory birds give a beautiful look to the river during the Kumbh Mela. Thousands of devotees from all around the world gather here during this time.
According to beliefs, it is the place where drops of the nectar fell from the pitcher, from the hands of the Gods.
The Rig Veda says, “Those who bath at the place where the two rivers, white and dark, flow together, rise up to heaven”.
The classical Sanskrit poet Kalidasa praised the Sangam. He described the white waters of the Ganga with the blue waters of the Yamuna as if they were a string of pearls and sapphires combined, or a garland of white and blue lotuses intertwined.

Festivals at Triveni Sangam

One of the most revered festivals – the Kumbha Festival is held at Prayag on the lunar conjunction day.
During the period of Kumbha Mela spiritual bathing takes place. It is because devotees believe that a thousand times stronger confluence occurs. Apart from self-purification purposes, thousands of people also come to the shores during Kumbha Mela to offer pind for their deceased parents.

How to reach Triveni Sangam Allahabad

Air: Regular flights are easily available from major cities to Allahabad. Bamrauli airport is the nearest.
Rail: You can also get regular trains to Allahabad from other major cities of the country. Nearby Railway Station(s) are- chheoki (COI), allahabad junction (ALD), allahabad city (ALY), naini (NYN), phaphamau junction (PFM), prayag (PRG), subedarganj (SFG), bamhrauli (BMU).
Road: there are quite a number of bus stops connecting to major areas.

Hotels nearby Triveni Sangam

Hotel Crown Palace at Rambagh Hewett road of South Malaka is a grand place to check in. It is close to the area and has a great view to look at.
Hotel Kanha Shyam at strachay road civil lines is another great place to tuck in. It has well suited accommodations and reasonable pricings.

Places to visit nearby Triveni Sangam

Allahabad fort is a great place to visit and it is archeologically important. Furthermore, it gives you beautiful visibility from top including the famous Sangam of Allahabad.
Shankar Viman Mandapam is near to the Sangam. This temple is dedicated to Lord Shiva. Moreover, it has south Indian architecture. Also, a beautiful view of Sangam can be enjoyed from the top floor of this temple.
Alopi Devi Mandir is one of the foremost shaktipeeth. Many people come to visit it to offer their prayers and receive blessings from Devi Ma.

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Kolhapur Mahalakshmi Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 20 Comments Filed Under: Maharashtra Temples Tagged With: Devi Temples

Kolhapur Mahalakshmi Temple, also known as the Amba Bai Temple, is located in Kolhapur, Maharashtra. The temple is extremely sacred, especially to the followers of the Shakta sect who worship Adi Parashakti as their main deity. The Kolhapur Mahalakshmi Temple is believed to be one of the eighteen Maha Shakti Peethas as described in the Ashta Dasa Shakti Peetha Stotram written by Sri Adi Shankaracharya.

Kolhapur Mahalakshmi Temple – Facts

Deity	Goddess Mahalakshmi
Location	Kolhapur, Maharashtra
Best Time to Visit	June to August
Darshan Timings	4:30 AM to 11:00 PM
Poojas	Alankar Pooja
Entry Fee	Free
Festivals	Navratri, Kirnotsav, Lalitha Panchami

Kolhapur Mahalakshmi Temple Video

The official website of the Kolhapur Mahalakshmi Temple is:
https://mahalaxmikolhapur.com/

As per the beliefs of the Shaktism sect, in the Srimad Devi Bhagwat Purana, Adi Parashakti addresses herself as the “owner of the universe, absolute reality, dynamic in feminine form and static in the masculine form”. Goddess Adi Parashakti is considered as the “Supreme Being”. She is the original creator, observer and the destroyer of the Universe. She created the trinity of Lord Brahma, Vishnu, and Shiva along with Goddess Saraswati, Lakshmi, and Parvati. She is believed to be the Goddess of Nature itself.

The greatness of Goddess Adi Parashakthi is described in several other sacred ancient manuscripts such as Devi Mahatmyam, Shiva Purana, Vishnu Purana, and Shakta Purana. At the Kolhapur Mahalakshmi Temple, the Goddess Adi Parashakti is present in the form of Goddess Mahalakshmi, consort of Lord Vishnu.

What are the timings of Kolhapur Mahalakshmi Temple?

The temple opens at 4:00 AM in the morning and closes at 11:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Kolhapur Mahalakshmi Temple are as follows:

Rituals	Timings
Darshan	4:30 AM
Kakad Aarti	4:30 AM
Mahapooja (morning)	8:00 AM
Naivadyam	9:30 AM
Mahapooja (afternoon)	11:30 AM
Bhog Aarti	7:30 PM
Shej Aarti	10:00 PM

Please note: The timings of the temple might differ in the month of Karthik (November) and on Tripuri Poornima.

What are the poojas and sevas at the Kolhapur Mahalakshmi Temple?

The daily schedule of the Kolhapur Mahalakshmi Temple is as below:

Ghantanaad: The ringing of the temple bells starts at 4:00 AM daily, signaling the beginning of the day and time to wake up.
Kakad Aarti: The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Goddess. The Kakad Aarti can be witnessed at 4:30 AM in the morning. The Aarti is then performed for The Matulinga, Lord Ganapati, Goddess Mahakali, Goddess Maha Saraswati and to the Shree Yantra.
Morning Mahapooja: The bells ring again at 8:00 AM signaling the beginning of the morning Mahapuja. The Goddess is first bathed with holy water and then decorated with Chandan and flowers. The Golden crown and the Golden footwear are placed on the Goddess amidst the chants of the devotees.
Naivaidyam: The process of feeding the Goddess with holy food prepared in the temple kitchen starts at 9:30 AM. Preparations of Rice, pulses, fruits, and vegetables are decorated around the deity’s feet and worshiped reverently.
Afternoon Mahapuja: The ringing of the bells at 11:30 AM indicates the start of the afternoon Mahapuja. Naivedyam is offered to the Goddess mainly consisting of Puranpoli, Rice, Dal, Vegetable, and Koshimbir. Special Poojas are performed in the afternoon with flowers and Kumkum. Panchamrit Abhishekam is performed for the Goddess.
Alankar Pooja: The idol of the deity is decorated with Gold Jewellery, Chandan, Kumkum, and Flowers. A traditional Saree is wrapped around the deity and then ornaments like Kundal, Mangalsutra, Kirit, Chains, Kolhapuri Saaj, and Tikhar are placed on the deity.
Dhup Aarti or the Bhog Aarti: At 7:30 PM, the bell rings again indicating the beginning of the Dhup Aarti. The Goddess is offered holy Naivedyam and evening Aarti is performed. On Friday evenings, Mahanaivedyam is offered to the Goddess.
Shej Aarti: The Night Aarti or the Shej Aarti is performed at 10:00 PM. The ornaments are removed from the deity and milk and sugar are offered. The Goddess is allowed to sleep amidst the chants of the priests.

What is the significance of Kolhapur Mahalakshmi Temple?

The significance of the Kolhapur Mahalakshmi Temple is that it is considered to be one of the sacred eighteen Maha Shakti Peethams that are situated in the Indian peninsula. The Temple is an important pilgrimage site especially for believers of the Shaktism sect. These Temples or the Peethams are mentioned and praised in the Ashta Dasa Peetha Stotram by Adi Shankaracharya. It is believed that worshiping at the Peethams will provide protection to the devotee forever against all evils along with abundant good health and fortune.

It is believed that Lord Dattatreya comes and visits Goddess Mahalakshmi every noon to seek her blessings. It is a belief that the darshan of Sri Balaji at the Tirumala Devasthanam in Andhra Pradesh is incomplete without visiting Goddess Mahalakshmi at Kolhapur.

The idol of the deity Goddess Mahalakshmi is believed to be made of precious gemstones and dates back by 5000 years. The idol is carved out of a single stone and weighs about 40 kilos.

The idol of the deity faces west, unlike most temples where the main deity faces either the east or the north. A window is present on the west wall of the sanctum, through which the rays of the setting sun illuminate the deity’s face, body and feet twice every year. The occasion is considered to be extremely auspicious and lasts for three days each time.

The region of Karveer, the ancient name of Kolhapur is mentioned in the Puranas as Avimuktakshetra. It means that the region is eternally blessed by Lord Vishnu and Goddess Mahalakshmi who will reside here even during the Mahaprayakala or the Pralayam.

The Sheshashahi shrine located inside the temple complex has figures of the 60 Jain Tirthankaras on the dome. The shrine is believed to be dedicated to the Jain Tirthankara Neminath. However, currently, an idol of Lord Vishnu reclining on the Shesha Nag is worshiped here. It is believed that this Temple s also sacred to the followers of Jainism.

What is the history of Kolhapur Mahalakshmi Temple?

According to the written records, the history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period 550 AD to 660 AD. It is commonly agreed that the original Temple was built during this particular period by the Chalukyas as also evident from the distinctive architectural style. However, an earthquake in the 8th century destroyed most of the ancient structures. Some portions survived and can be seen to date.

The Kolhapur Mahalakshmi Temple was unknown to the world for a long time as it was covered by tall forests. Eventually, the Konkan King Karnadeo discovered the temple’s existence in 109 AD.

King Gandaraditya of the Shilahara dynasty (11th century) built the path on which the devotees circumambulate the main sanctum. He also built the two shrines dedicated to Goddess Mahakali and Maha Saraswati. It is believed that the Matulinga installed on the second level of the main sanctum was installed during the Yadava reign.

The Eastern entrance of the Kolhapur Mahalakshmi Temple Complex has an inscription dating back to the Maratha reign in the 18th century. It states that renovation work was carried out by the Dhabades and the Gaikwads who were ruling the area at that time.

In 1941, Shrimant Jahagirdar Babasaheb Ghatge installed the idols of the nine planets in the Navagraha Temple. The five domes or spires were constructed comparatively recently by Sri Shankaracharya of Sankeshwar in the 19th century. The Garud Mandap was built under Daji Pandit between 1838 – 1843. The Kurma Mandap and the Ganapati Chowk is believed to have been built by the Yadava dynasty.

There are several legends associated with the Kolhapur Mahalakshmi Temple. One of the legends mentioned in the Karavira Mahatmya mentions that a demon by the name of Kolha resided at the place which was previously called as Padmavathi Pura. When he went for penance to Lord Brahma, another demon by the name of Sukesi occupied his kingdom. He killed Sukesi and made his son Karaveera as the king.

However, Karaveera was killed by Lord Shiva in a battle. In the thirst for revenge, he practiced penance to Goddess Mahalakshmi (another form of Parvati or the Adi Parashakti) and asked her not to enter the city for 100 years. She obliged and left. Kolha terrorized people and other Devas and took up residence in Swarga. The Gods requested Mahalakshmi to return to the city and annihilate the demon.

After 100 years, Goddess Mahalakshmi returned and with the help of all the other Gods and Goddesses, killed the demon Kolha. Before his death, Kolha apologized and requested for three boons which the Goddess granted. He wanted to name the city as Kolhapur, the Goddess should stay here and protect the city and lastly the place should become a Siddha Kshetra.

Another popular legend associated with the Kolhapur Mahalakshmi Temple is that of Goddess Mahalakshmi associated with Lord Vishnu. At the onset of the Kaliyuga, Lord Vishnu decided to leave Venkatdri for Vaikuntam. Lord Brahma was saddened and asked Narada to convince Vishnu to return. Narada went to the banks of Ganga where he saw Rishi Bhrigu performing a Yagna.

Rishi Bhrigu was unable to decide the benefactor of the Yagna. He went to Satyalokam and found that Lord Brahma was busy chanting Vedas, uttering the names of Narayana and looking at Saraswati. He went to Kailasam and found that Lord Shiva was busy sporting with Goddess Parvathi. He went to Vaikuntam and found that Lord Vishnu and Goddess Lakshmi were reclining unmindful of his visit.

He grew angry and kicked Vishnu on his chest. Lord Vishnu immediately got up and massaged Rishi’s foot all the while enquiring whether he was hurt. Rishi was impressed by his composure and decided to dedicate the Yagna to Lord Vishnu. However, Goddess Lakshmi was very angry over what occurred and left Vaikuntam to Karavirapura (Kolhapur).

Where-is-Kolhapur-Mahalakshmi-Temple-1 — The history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period.

What is the architecture of the Kolhapur Mahalakshmi Temple like?

The Kolhapur Mahalakshmi Temple architecture follows the “Hemadpanthi” style. The temple complex consists of five huge towers and the main hall. The biggest spire is above the sanctum housing Goddess Mahalakshmi. The North and the South domes house Goddess Mahakali and MahaSaraswati respectively. The Kolhapur Mahalakshmi Temple also houses a Shree Yantra which geometrically represents the three Goddesses.

The temple has four entrances but the main entrance called the Mahadwaar lies towards the West. It is believed that the Mahadwaar was built by Sri Adi Shankaracharya himself. The Sheshashahi Temple dedicated to Lord Vishnu, Navagraha Temple, Vithal Temple, and Rakhumai Temple are all present in the complex. Towards the southern side, several shrines dedicated to Kalbhairav, Siddhivinayak, Radhakrishna, Annapurna, Indrasabha and Rameshwar are present.

Above the main sanctum, on the second level, a shrine dedicated to Lord Ganapathi is present. A Shiva Linga called the Matulinga can also be seen along with a stone Nandi.

The form of the Goddess worshiped in the Kolhapur Mahalakshmi Temple is unique and a sight to behold. Unlike the usual calm representation of Goddess Lakshmi sitting on a Lotus, the idol of Goddess Mahalakshmi is 3 feet tall and weighs 40 kilos. The idol is in a standing posture with four arms. In the lower right hand, she holds a Mhalunga (a kind of Citrus fruit). In the upper right hand, she holds a large mace and in the lower left hand, she holds a bowl. In the upper left hand, she holds a shield, locally called a Khetaka.

A stone lion, the Vahana for the Goddess stands behind her. The crown of the Goddess contains the image of a Sheshnag, representing Lord Vishnu. A Shiva Linga is also carved on the crown but is not visible to the devotees as it lies buried under the Goddess’s ornaments.

What is the dress code at Kolhapur Mahalakshmi Temple?

The Kolhapur Mahalakshmi Temple does not impose any strict dress code but it is advised to wear decent dresses for the visit. It is recommended that shorts, bermuda shorts, and miniskirts are to be avoided.

What are the festivals celebrated at Kolhapur Mahalakshmi Temple?

Kolhapur Mahalakshmi Temple Timings — The festival of Navratri is celebrated in a very grand manner at the Kolhapur Mahalakshmi Temple.

Some festivals celebrated at the Kolhapur Mahalakshmi Temple are:

Navratri Mahotsav: The festival of Navratri is celebrated in a grand manner for a period of ten days in the Hindu month of Ashwini which usually falls in October. A special Abhishekam along with Mahanaivedyam and Aarti is performed every day at 8:30 AM and 11:30 AM. At 9:30 PM every night during the festival, a procession is taken out in a Ratha decorated with lights and flowers. The whole Temple is lit and decorated with thousands of lamps. Military bands perform music at the start of the procession. The idol of the deity returns to the Garuda Mandap where a one canon salute is performed signaling the end of the day. Several cultural programs are organized by the Temple administration during these days.
Lalitha Panchami: The fifth day of Navratri is celebrated as the Lalitha Panchami in dedication to Goddess Lalitha. She is worshiped as a form of Goddess Shakti. The Goddess is believed to be a form representing the five elements of Earth, Water, Air, Fire, and Space. On this special day, after special Abhishekam at 7 AM and 10 AM, the Goddess is given one canon salute. The procession begins at the Temple and moves to the Goddess Tryambuli’s Temple situated at a short distance. The Chhatrapati, royalty of Kolhapur performs the ceremony of Kushmandabali. It involves breaking a Pumpkin into two with a sword symbolizing the destruction of the enemy. The procession returns to the Temple at around 2 PM.
Kirnotsav: The unique festive tradition of the Kolhapur Mahalakshmi Temple takes place twice in a year, once on January 31 and next on November 9. Each time, the celebrations last for three days. These days signify the Sun God paying respect to Goddess Mahalakshmi by bowing to her feet. On January 31, February 1 and February 2, the rays of the setting sun fall on the feet, chest and the entire body respectively. The occurrence repeats on 9, 10, and 11 November. Thousands of devotees visit the temple in the evening to view this phenomenon and get the blessings of the Goddess.
Rathotsav: The grand celebration occurs in April every year. The silver figure of the Goddess is taken around in a procession around the Temple between 7:30 PM and 9:30 PM. After giving a one canon salute to the Goddess, the procession moves out of the Temple at 9:30 PM. This is the time for devotees to present their offerings to the Goddess. A Police and a Military band play the music and escort the Ratha which is beautifully decorated with flowers and lights. Rangolis are drawn around the temple complex.
Deepavali: The grand festival of lights is celebrated in the temple with great religious pomp. The temple is decorated with hundreds of lamps and several cultural programs are performed for the devotees in the complex.

Maharashtra is home to 5 out of the 12 Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas in Maharashtra.

How to reach Kolhapur Mahalakshmi Temple?

By Air: The nearest airport is the Kolhapur Domestic Airport located 10 km away from the Mahalakshmi Temple Complex. The flights to the airport are limited to Belgaum and Pune. However, the Belgaum airport and the Dabolim airport (Panaji, Goa) are located approximately 100 and 140 km away respectively. Buses and Trains are available from these places that connect Kolhapur.
By Train: The nearest railway station is the Chhatrapati Shahu Maharaj Terminus, located about 5 km away from the temple. The city is well connected to all the major cities in India. Several trains halt at the junction and connect cities like Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.
By Road: The Maharashtra State Transport Corporation (MSTC) operates regular buses from all major Maharashtrian cities like Mumbai, Pune, and Sholapur to Kolhapur. Buses are also available from Goa and Bengaluru. Several private bus operators also ply buses to Kolhapur from major cities like Bengaluru and Pune.

Kolhapur Mahalakshmi Temple Accommodation

Several guest houses are available for a stay near the Kolhapur Mahalakshmi Temple complex as well as in other parts of the city. The prices are reasonable. One can book rooms from a wide range of options. Most of the hotels provide decent and hygienic accommodation along with the restaurant facilities. Some of the popular hotels are the Padma Guest House near the temple, Hotel Jyotiba, Hotel Pearl and the Heritage resort.

Where to eat near the Kolhapur Mahalakshmi Temple?

A large number of private restaurants are present around the Kolhapur Mahalakshmi Temple Complex that serve great vegetarian cuisine. The Kolhapuri cuisine is quite spicy and popular here and a must for every visitor to try.

One must taste the Kolhapuri Misal dish that is a delightful, authentic and indigenous vegetarian dish eaten with bread. Besides these delicacies, sweets, especially the Pethas, are very popular in Kolhapur.

What are some temples near Kolhapur Mahalakshmi Temple?

Jyotiba: The temple is located 17 km from Kolhapur city near Wadi Ratnagiri. It is believed that after defeating Kolhasura, Goddess Mahalakshmi decided to settle in Kolhapur. For the protection of the city, she appointed four guards in the four cardinal directions to protect the region of Kolhapur. The Jyotiba temple is located on the Northern side. The deity is believed to be the incarnation of the Trinity of Brahma, Vishnu, and Shiva as well as Jamadagni. It is believed that Jyotiba helped Mahalakshmi in her fight against Kolhasura and the demons.
Bhavani Mandap: The small shrine dedicated to Goddess Bhavani is located just a few meters away from the Mahalakshmi Temple. It is a belief that Goddess Bhavani is the sister of Goddess Mahalakshmi and is a guest of Kolhapur. Several Poojas and rituals are performed for the Goddess and it is believed that a visit to the Mahalakshmi Temple is incomplete without visiting Goddess Bhavani.
Narsinhwadi or the Narsobachi Wadi: This shrine is located at a distance of 55 km from Kolhapur. Lord Dattatreya, believed to be an incarnation of the holy trinity of Lord Brahma, Vishnu and Shiva are worshiped here in the form of Shri Narsinh Saraswati. This is also the site of the confluence of two rivers, Panchganga, and Krishna.
Bahubali Hill Temple: The shrine dedicated to the Jain Digambara Bahubali is situated 27 km from Kolhapur. The hills are popularly called as Kumbhojgiri. The statue of Bahubali is 28 feet tall and surrounded by shrines dedicated to the 24 Tirthankaras of Jainism. A flight of 400 steps needs to be climbed to reach the main shrine.
Kopeshwar Temple: The artistic and sacred temple is located at a distance of 60 km from Kolhapur. The temple is dedicated to Lord Shiva. A shrine dedicated to Lord Vishnu can also be visited inside the temple complex. Both the deities face north. On the outer circumference of the temple, the complete “Shiva Leelamrit” is carved in stone. The temple statues are exquisitely carved. The vestibule of the temple is called Swarga Graham and is open at the top.

Frequently Asked Questions about Kolhapur Mahalakshmi Temple

Is the Kolhapur Mahalakshmi Temple open throughout the year?

Yes, the Kolhapur Mahalakshmi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Kolhapur Mahalakshmi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Kolhapur Mahalakshmi Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Kolhapur Mahalakshmi Temple, please leave a comment below and we will get back to you within one hour.

Char Dham Yatra in 1 day

June 15, 2022, Sasidhar Darla 7 Comments Filed Under: Char Dham Yatra

Is it possible to complete Char Dham Yatra in 1 day?

No, It is not possible to complete the Char Dham Yatra in 1 day. The minimum time required to complete the tour is 2 days. You need to book a chartered helicopter.

The trip would start from Dehradun. One day 1, it would pay a darshan to the Yamunotri Temple and Gangotri Temple. On the second day, it would cover Kedarnath Temple and Badrinath Temple and would return to Dehradun.

Myoksha Travels arranges an all helicopter tour to the Char Dhams of Uttarakhand.

The Chhota Char Dhams of India are Yamunotri, Gangotri, Kedarnath, and Badrinath. These Dhams are located in Uttarakhand. Yamunotri is dedicated to the Goddess Yamuna, Gangotri to Goddess Ganga. Kedarnath Dham is dedicated to Lord Shiva and Badrinath to Lord Vishnu. These are also called Himalayan Char Dham.

Frequently asked questions about Char Dham Yatra

Chamundeshwari Temple Mysore Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 2 Comments Filed Under: Karnataka Temples Tagged With: Devi Temples, Shakti Peetha

Chamundeshwari Temple of Mysore is a landmark of the temple architecture of Karnataka. You can get a sight of the Chamundeshwari Temple from a distance as the Chamunda hills rise to a height of 3489 feet. Located in close proximity to the Mysore Palace, this temple is dedicated to Goddess Chamundeshwari, also known as Goddess Durga. Goddess Chamundeshwari, the fierce incarnation of Shakti is the deity of the Mysore kings for hundreds of years.

The Chamundeshwari Temple is considered one of the 18 Maha Shakti Peethas and is known by the name of Krouncha Pitham; Shakti Peethas refer to the sites on which the body parts of Goddess Sati fell when Lord Shiva was carrying her and wandering through different places in deep morose. It is believed that the hair of Goddess Sati fell at the site where the Chamundeshwari Temple has been constructed. It is named after the name of the place; the site was known as Krouncha Puri during the Puranic times. The deity is seated on a lion with a trident in her hand, which is pierced into the demon Mahisasura. The buffalo lies in the body of the asur.

The Chamundeshwari Temple was built during the Hoysala rule in the 12^th century. The temple is enormous and there are 1000 steps to reach the hilltop to the temple. The Chamundeshwari Temple comes with a seven-storied Gopura. The interiors of the sanctum are spectacular with numerous intricate carvings. While the statue of Goddess Chamundeshwari is said to be made of gold, the entrance gates are made of silver. The Chamundeshwari Temple is a quadrangle structure, built in the Dravidian style of architecture. The temple can be segregated into different parts, like the doorways, Navaranga Hall, Antharala Mantapa and Prakara. The Gopura consists of a small tower, known as Vimana while the Shikaras come with glittering golden Kalashas. The inside of the entrances of the Chamundeshwari Temple is adorned with images of Lord Ganesha, while the images of Dwarpalakas, that is, doorkeepers seem to guard the goddess.

There is also a Kalbhairab temple within the temple complex, dedicated to Kalbhairab, another incarnation of Lord Shiva. The Kalbhairab temple also features a huge granite statue of Nandi, the Vahana of Lord Shiva. With a height of 15 feet and length of 24 feet, this idol is adorned with bells.

History and Legend of Chamundeshwari Temple

The temple is the oldest temple in the hills of Mysore. It is not only a bearer of the rich cultural history of South India but also has several myths revolving around its foundation.

It is believed that demon Mahisasura tortured the people of Mysore and hence the goddess rose to her power to destroy the evil forces and relieve the people.
The temple had been built almost 1000 years ago and was the home deity of the monarchs of Wodeyars.
The place where the temple is located was known as Trimuta Kshetra, meaning a place surrounded by eight hills. The Chamunda Hill lies at the western part of the group. It is believed that Lord Shiva used to reside at the Mahabaleshwar temple and hence this hill was named as Mahabaladri.
The deity of Devi Chamundeshwari is in a seated posture with eight shoulders, known as Ashta Bhujas. This deity is considered to be very old, being established by sage Markandeya.
It is believed that when Krishnaraja Wodeyar III was blessed by the Goddess Chamunda, he decided to build the beautiful Gopura in 1827 AD. He also gifted a Simha Vahana, that is, the vehicle of the goddess along with other animal vehicles to the temple.
The proof that the temple was revamped by Maharaja Krishnaraja Wodeyar III lies within the temple complex. There is a large 6 feet statue of the king in religious apparel along with his three wives, Ramavilasa, Lakshmivilasa and Krishnavilasa within the shrine.

Significance of the Chamundeshwari Temple

Being one of the oldest shrines of Mysore, the Temple is visited by thousands of pilgrims every year. Chamundeshwari Temple holds a significant place in the religious facet of Karnataka.

It is believed that Goddess Chamunda, the slyer of demon Mahisarsura and Chanda, Munda fulfills all the wishes of the devotees.
The route to the Chamundeshwari Temple is through dense jungles and hence, visitors can view breathtaking natural beauty and is a great bird watching area.
Visitors can get a panoramic view of Mysore from the Chamunda hilltop. The Mysore Palace looks imposing when lit with lights during the festive season of Dusshera from the hilltop.
The statue of Mahisasura near the Chamundeshwari Temple is an amazing piece of architecture.
The Chamundeshwari Temple is also important due to the small footprints of the goddess that is found within it, along with a flagstaff.
The rare images of Anjaneya, Nandini, and Kamalini also enhance the importance of the Chamundeshwari Temple.

Chamundeshwari Temple Timings

A strict schedule is followed at the Temple for worship and offerings.

Time for visiting Devi Chamundeshwari is from 7.30 am to 2 pm in the morning, again from 3.30 pm to 6 pm in the afternoon and again from 7.30 pm to 9 pm in the evening.
Abhisheka Timings are from 6 am to 7.30 am in the morning and again from 6 pm to 7.30 pm in the evening on all days except Fridays. On Fridays, the timing is from 5 am to 6.30 am.

Chamundeshwari Temple Food Timings

Free meals are served at the Temple and the meal is known as Dasoha.
After worshipping the goddess, laddu is offered to the devotees. Cleaning drinking water is also available for visitors.
Plastic bags are not allowed within the temple complex to keep the hill areas and the waters clean.

Festivals celebrated at the Chamundeshwari Temple

Temple is one of the important shrines of Mysore and hence are marked with major religious celebrations.

Navaratri Festival: Navaratri is celebrated to mark the success of the goddess in demolishing the demon and hence is an important affair. Devotees line up at the Chamundeshwari Temple to offer their prayers during the festival. This festival is also known as the Mysore Dasara festival.
Rathothsava Festival: 10 days after Dusshera, this festival takes place. On the auspicious day of the full moon, known as Ashwayuja Purnima, this car festival takes place. The deity of goddess Chamundeshwari is mounted on the vehicle. A representative of the royal family of Wodeyar draws the chariot in a symbolic manner following the rituals and then the vehicle along with the deity is taken around the Chamundeshwari Temple.
Theppothsava Festival: Thousands of devotees gather at the Chamundeshwari Temple to witness the pious celebration of Theppothsava, which means the floating festival. The festival takes place in the night and the deity of Devi Chamundeshwari is taken round the Devi Tank on a boat. As lights fall on the crystalline waters of the tank, a magical environment is created.

Poojas and Rituals at Chamundeshwari Temple

The worship of the goddess is a glamorous affair at the temple. Multiple priests are engaged in the worship of the deity. The royal family donates gifts to the temple to maintain the pomp and show of the shrine.
Coconuts, fruits, and fresh flowers are the popular ingredients in the worship of goddess Chamundeshwari.
Ashada Shukravara, that is, the first Friday of the Hindu lunar month is considered auspicious and devotees folk here to check out the special puja.
Devotees may also request for special sevas like homas, abhishekas, and utsavas by intimating the temple committee prior to two days.
Devotees can also offer saree to the goddess by 30 days prior intimation to the Chamundeshwari temple committee.

How to reach: Road, Rail, and Air

By Air: The nearest airport to the Chamundeshwari Temple is the Bangalore airport. You can get direct buses and taxis to Mysore from here.
By Train: The Mysore Junction is the nearest railway station to the Chamundeshwari Temple. You can get trains to the city from the other towns and there are auto-rickshaws, cabs, and buses available for your next part of the journey to the Chamundeshwari Temple.
By Road: Though located at an elevation, the Chamundeshwari Temple is connected with a proper motorable road. There is also a different route to the Chamundeshwari Temple through the Nanjangud side. There are buses available to the Chamundeshwari Temple from all parts of the Mysore city. Karnataka State Road Transport Corporation (KSRTC) plies buses to the temple every day with a time gap of 30 minutes from the City Bus Stand. You may also hire cabs to the temple; it is a 10-12 kilometers drive from the Mysore city.

Hotels in Mysore: Where to stay

The Chamundeshwari Temple committee maintains a guest house for the devotees. This 20 room guest house comes with decent amenities. Mysore is an important city of Karnataka and hence tourists can find both deluxe and budget hotels easily near the Chamundeshwari Temple. Radisson Blu Plaza, The Viceroy Comforts, Ginger Mysore, United 21 Mysore, Pai Vista, and Royal Orchid Metropole are to name a few.

Where to eat

There are several vegetarian restaurants around the Chamundeshwari Temple. From hot dosas to piping hot coffee, you can get both authentic South Indian and other types of dishes out here. Visitors can also enjoy pizzas at the nearby food joints. Vinayaka Mylari, The Foodie Restaurant, Hotel RRR Restaurant, Little Woods and Corner House are some of the popular restaurants near the Chamundeshwari Temple.

Nearby Temples

Mysore is known for its beautiful palaces and sacred shrines. Some of the other temples worth visiting the city are:

Narayanaswamy Temple: Located near the Chamundeshwari Temple is this temple. The temple is dedicated to Lord Cheluva Narayana Swamy, also known as Tirunarayana. The inscriptions on the pillars of the shrine are invaluable.
Prasanna Krishnaswamy Temple: Dedicated to Lord Krishna, this temple houses 40 bronze statues of gods and goddesses. The murals which adorn the walls of the temple are jewels of the Mysore painting school.
Lakshmiramana Swamy Temple: Dedicated to Lord Nambinarayana, this ancient shrine has interesting facts revolving around it. The temple is also famous for its beautiful statues.
Mahabaleshwara Temple: Also located at the Chamundi Hills, this temple is in close proximity to the Chamundeshwari Temple. Dedicated to Mahabaladri, this temple is impressive with images of Sapta Matrikas, Nataraja, Parvathi, and Bhairava.

The Chamundi Village located near the temple is also an attraction of the place due to its unique lifestyle and simplicity.