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Dwarkadhish Temple Guide – Timings, Poojas, and History

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Dwarkadhish Temple, one of the Char Dham pilgrimages, is situated in the city of Dwarka in Gujarat. Dwarka lies on the banks of river Gomti, in Saurashtra. It is historically considered as the capital of Lord Krishna. The city eventually submerged under the sea except for Temples.

Planning to visit The Dwarkadhish Temple? Have a look at our Dwarka – Somnath Tour Package and our Pancha Dwarka Tour.

Dwarkadhish Temple – Facts

DeityLord Dwarkadhish (Lord Krishna)
LocationDwarka, Gujarat
SignificanceChar Dham
ToursDwarka – Somnath Tour, Pancha Dwaraka Tour
Entry FeeFree
Darshan Timings6:30 AM to 9:30 PM
PoojasAbhishek Snan, SHringar Bhog
Best Time to VisitMarch and October
FestivalsJanmashtami, Rath Yatra, Tulsi Vivah
Jyotirlingas in GujaratSomnath Jyotirlinga, Nageshwar Jyotirlinga
Dwarkadhish Temple Video

The Somnath Temple and the Nageshwar Temple are the famous Jyotirlingas dedicated to Lord Shiva in Gujarat.

What are the timings of the Dwarkadhish Temple?

The Dwarkadhish Temple opens at 6:30 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:00 PM to 5:00 PM.

The timings of the Dwarkadhish Temple are:

RitualFromTo
Darshan6:30 AM9:30 PM
Mangal Aarti6:30 PM –
Mangal Darshan7:00 AM8:00 AM
Shringar Aarti10:30 AM –
Sandhya Aarti7:30 PM7:45 PM

What are the sevas and poojas performed at Dwarkadhish Temple?

The temple performs the following daily poojas and sevas:

Rituals
Abhishek Snan
Uthapan (at 5 PM)
Offering of bhogs: Mangal Bhog, Makhan Bhog, Snan Bhog, and Shringar Bhog.
Offering sevas: Palna, Shayan Bhog, Paan Seva, Milk Seva, Vegetable Seva, Flower Seva, Fruit Seva and Misri Seva

What is the significance of Dwarkadhish Temple?

Dwarkadhish Temple Krishna

The significance of Dwarkadhish Temple is that Dwarka is one of the Sapta Puris in India. According to popular belief, the Dwarkadhish Temple stands over the original place of Hari – Graha, the home of Krishna. Mahabharata states that the castle of Lord Krishna was built in Gold.

The Pandavas played and spent their childhood there. This temple is also a part of the famous Pancha Dwaraka Tour.

Archaeologists have unearthed copper coins, boulders, pillars and pottery samples from the underwater excavations in Dwarka. Hence, they have concluded that a well-established city existed there in the 2nd Millennium.

Also, explorations between 1983 and 1990 show that the city consisted of six sectors. They were extended about a mile from the shore. Offshore investigations have found evidence of stone slabs, ports and other construction materials dating back to 15th Century. Hence, it supports the existence of an ancient city at the time of Lord Krishna. Further, the layout of the city mentioned in ancient manuscripts matches that of the city unearthed by The Marine Archaeology Unit of India.

The Dhwajaji – The Mast Flag atop the main Temple is unique and sacred. It is Aadhi Bhoutik in nature. The Dhwaja or the Flag is made of 52 yards of cloth. 52 small flags are woven individually in each yard of cloth. Each Yard symbolizes the entrances to the ancient city of Dwarka.

According to scriptures, 56 administrators ran the administration of Dwarka. Four of them were Lord Krishna, Balram, Pradyuma, and Anirudhji. These 4 are still worshipped in temples that are untouched by the sea. However, for the rest of the 52 people, the flag acts as a remembrance. The colours of the Dhwajaji are changed every day.

Kusheshwar Mahadev Temple

In the premises of the Dwarkadhish Temple, a small temple called Kusheshwar Mahadev Temple is present. According to a legend, Kush was a demon who lived in Kushasthali. People prayed to Lord Krishna to save them. So, Lord Krishna fought and crushed the demon. Krishna buried him completely into the ground. Hence, he set up a temple of Lord Mahadev there. The Shiva Linga lies almost 20 feet below the ground.

Dwarka Mutt

The Dwarka Mutt is one of the four mutts established by Sri Adi Shankaracharya. The others are Sringeri, Jagannath Puri, and Jyotirmath. Another name for Dwarka Mutt is Shanti Peeth. It is sacred to take a dip at the Gomati Ghat opposite to the Dwarkadhish Temple. Genuine worship at this temple washes away one’s sins.

Where is Dwarkadhish Temple

What is the history of Dwarkadhish Temple?

The history of Dwarkadhish temple is that according to Brahmi script, the temple’s first renovation was done around 100 BC. Later, Shri Adi Shankaracharya visited the temple in 800 BC and renovated it. He established the shrine of Adyashakti on the fourth floor of the temple.

Muhammad Shah attacked and destroyed the temple in 1241 AD.  Five Brahmins fought with them and died. So, the shrines near the Dwarkadhish Temple are for them. Local merchants and rulers enlarged the temple in the 15th – 16th century. And in 1965, the Pakistan Navy tried to attack the temple but failed to do so.

Another interesting legend associated with Dwarka is that of Gopi Lake. According to mythology, after leaving Mathura, Lord Krishna never went back. The Gopis of Mathura came to Dwarka to meet Krishna. After several Ras Leelas with Lord Krishna, they offered their lives to the land. Hence the name of the lake is “Gopi Talav”.

What is the story of the origin of Dwarka?

Lord Krishna’s uncle Kansa was the ruler of Mathura. His father-in-law, Jarasandha influenced him greatly. Also, Kansa terrorized and tortured the people of Mathura. Due to cruelty towards people, Krishna eventually killed him. When Kansa died, Jarasandha was furious. So, he invaded Mathura several times.

However, he was unsuccessful in annexing it. But the Yadava clan suffered huge losses and Lord Krishna decided to move them elsewhere.

Further, the story of how Krishna formed the city of Dwarka has two versions. One states that Lord Krishna flew on the Garuda and reached the Saurashtra peninsula. However, in the other version, Lord Krishna invoked Vishwakarma (Lord of Construction). He asked him to build a new city.

Vishwakarma said that it is possible to build the city if the Samudra Deva (God of Sea) gives them land. Lord Krishna worshipped the Sea God who eventually gave him 12 Yojanas of land. Consequently, Vishwakarma built the city of Dwarka for Lord Krishna.

What is the legend of Jagannath Temple?

According to the legend of Jagannath Temple, during the cremation of Lord Krishna at Dwarka, Balram and Subhadra were overcome with grief. So, they took the half-burnt body of Krishna and ran into the ocean. At the same time, King Indradyumna in Puri had a dream.

It encouraged him to visit the ocean in search of the remains of Lord Krishna.

Later, he built a gigantic temple dedicated to Lord Krishna. It is famous as the Jagannath Temple. There, he established the three wooden idols of Krishna, Balaram, and Subhadra. Also, he placed the ashes of Lord Krishna inside the wooden deity.

According to the Archeological Survey of India, the main shrine of the building is 2000 to 2200 years old. There is an umbrella-like monument in the memory of Lord Krishna to the East of Harimandir.

What is the architecture of Dwarkadhish Temple?

Dwarkadhish Temple Architecture

It has five storeys and stands on 72 limestone pillars. Also, it consists of three parts – the Prakashgarh (Nijmandir), Sabahgrah and the Shikhar. The total height of the Shikhar is 157 feet.

Furthermore, there are two Shikhars present in the Temple – the Nij Shikhar and the Ladwa Shikhar. The Nij Shikhar is five-storeyed. It houses the main deity, Lord Krishna. There are two main gates to the Dwarkadhish Temple – The Moksha Dwaar (entrance for pilgrims) and the Swarg Dwaar  (Gate to Heaven).

What are the festivals celebrated at Dwarkadhish Temple?

Some of the festivals celebrated at Dwarkadhish temple are:

  • Janmashtami: The birth of Krishna is celebrated in a very grand and spiritual way. The celebration includes a series of Poojas and rituals.  It starts right from Mangal Aarti in the morning to the Parna Rom the next day. They also perform Abhishekams throughout the day with Tulsi and Chandan.
  • Annakut Utsav: This festival is celebrated on the first day of the Kartik month. It includes preparing and offering a variety of sweets to God.
  • Tulsi Vivah: This day signifies the marriage of Lord Vishnu with Tulsi Devi. The festival starts on the 11th day of the Kartik month. It continues for 4 days.
  • Holi: The festival of colours is the favourite festival of Lord Krishna.
  • Akshaya Tritiya: The third day of the Vaisakh month is popular as the Akshaya Tritiya. The day marks the beginning of the summer season. The Idol of Lord Krishna is dressed in flowers and Chandan instead of the usual dress. Finally, the festivities end on the 11th day of the month. This day is Bhima Ekadashi.
  • Rath Yatra: On the 2nd of the Ashadh month, a representation of Lord Krishna is kept in a chariot. This chariot is then taken around the city. On this day Krishna and Balram departed to Mathura on a chariot sent by Kamsa. Also, on the same day, Krishna decided to become the Sarathi (Driver) of Arjuna’s chariot in Mahabharatha.

What is the dress code of Dwarkadhish Temple?

One should prefer formal and decent dresses while visiting the Dwarkadhish Temple. Avoid shorts, bermudas, and mini skirts.

How to reach the Dwarkadhish Temple?

Here’s how to reach Dwarkadhish temple:

  • By Air: The nearest airport is Jamnagar which is 137 km away from the temple.
  • By Rail: Regular trains are available from major cities such as Jamnagar, Rajkot, Ahmedabad, Vadodara, Surat, Mumbai, Goa, Bangalore, and Kochi.
  • By Road: Direct State Buses are available from Jamnagar, Gandhinagar, Porbandar, Rajkot, and Ahmedabad.

Where to stay near Dwarkadhish Temple?

The government runs many guest houses in the city. Some of them are Circuit House, Gayathri Athithi Grah and Birla Dharmshala where one can stay. The temple trust runs several Dharamshalas. These include Kokila Niraj Dham, Patelwadi Dharamshala, and Jay Ranchhod Dharmashala. Several private hotels are available to stay in Dwarka.

Where to eat near Dwarkadhish Temple?

Several hotels and restaurants are available near the Temple and in other parts. Mainly vegetarian cuisine is available.

What are some temples near Dwarkadhish Temple?

Explore Dwarka

Some of the temples near Dwarkadhish temple are:

  • Shri Nageshwar Temple: The Nageshwar Temple (Nagnath Temple) is 12 km away from the Dwarkadhish Temple. It is an important Shaivite pilgrimage site. This is because it is one of the 12 Jyotirlingas, the temples of Lord Shiva spread all across India. The temple is unique as the Shiva Lingam faces south and the Nandi faces east. 5 of the 12 divine Jyotirlingas are in Maharashtra.
  • Rukmini Mandir: It is 2 km away from The Dwarkadhish Temple. The Temple is for Devi Rukmini, wife of Lord Krishna. The idol of Devi Rukmini has “Chaturbhuj” or four hands. Further, each hand holds a Shanka, Chakra, Gada, and the Padma. This is so because Devi Rukmini was a reincarnation of Goddess Mahalakshmi.
  • Beyt Dwarka: The island is 30 km away from Dwarka. Also, it houses a 500-year-old temple built by Sri Vallabhacharya. The white pristine beaches at the Island are very popular for water sports and picnics.
  • Gomati Sangam Ghat: One can reach the Sangam Ghat by descending 56 steps opposite to Swarga Dwar. Also, this place signifies the junction of River Gomati with the ocean. Also, one can visit several smaller shrines dedicated to Lord Krishna and his friend Sudama.
  • Gita Mandir: The Birla family built the temple in 1970 and dedicated it to the teachings of The Bhagavad Gita. The walls of the temple contain hymns from the Bhagwad Gita.

Frequently Asked Questions about Somnath Temple

Is the Dwarkadhish Temple open throughout the year?

Yes, the Dwarkadhish Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Dwarkadhish Temple is free of cost.

Is there any facility for specially-abled and senior citizens?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during summer?

The summers at Dwarka start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 42 º C.

What are winters like in Gujarat?

In Dwarka, winters start in November and continue until February. The temperatures during this time range from around 12 º C to 24 º C. The weather during this time is cool and pleasant.

If you have any questions about The Dwarkadhish Temple, please leave a comment below, and we will get back to you within one hour.

Badami Cave Temples Guide – Timings, Poojas, and History

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Badami Cave Temples are a part of the glorious rock-cut temple architecture of India. These cave temples are located at Badami, a small city in the Indian state of Karnataka. Badami Caves Temple is located at the western banks of an artificial lake, known as Agastya Lake, while River Malaprabha flows at 3 miles away from the site.

The temples are safeguarded by an earthen wall with stone flights. The northern and southern part of the Badami Cave Temples is safeguarded by forts, which were built later than the rock-cut temples. The Badami Cave Temples consists of Buddhist, Jain, and Hindu temples. These cave temples represent the Chalukya style of architecture and are some of the oldest Hindu temples of the country, dating back to the 6th century. The Badami Cave Temples are recognized by UNESCO as world heritage sites.

Badami Caves Temple

History and Legend of Badami Cave Temples

The Badami Cave Temples of Karnataka is a part of the golden phase of ancient India.

  • The Badami Cave Temples of Karnataka were constructed during the 6th to the 8th century by the Chalukya dynasty.
  • There are four primary caves, namely, Cave 1, Cave 2, Cave 3 and Cave 4.
  • These caves are constructed out of Badami sandstone.
  • The Cave 1 was the first excavation by the Chalukya artisans, which took place in the 550 AD.
  • The epigraphy, that is, rock inscriptions in the Kannada language over the Cave 3 depicts explains the time of construction of this cave temple. Based on this information, the time of construction of the other cave temples of Badami.
  • The epigraphy over Cave 3 informs that the cave temple was built by Mangalesha, during the hindu lunar calendar of Saka 500.
  • Besides these four caves, another two caves were discovered. Cave 5 is considered to be a Buddhist cave.
  • There are several theories related to the statue discovered in Cave 5, which is a natural cave.
  • One of the theories states that this carved statue is that of Lord Buddha. The chauris of the temple depict Bodhistavas. Later the temple was converted into a Hindu shrine of Lord Vishnu and Lord Buddha was marked as the ninth avatar of the Lord, which is evident from the white paintings on the face of the statue.
  • Another theory states that Cave 5 was always a Hindu cave, dedicated to Mayamoha, also known as the Buddhavatara Vishnu.
  • As per another theory, the statue is of a Jain deity.
  • According to archaeologist Henry Cousens and A. Sundara, it is a statue of an ancient monarch, as it is adorned with non-Buddhist ornaments, like rings, necklaces, and a chest band. The statue is also found to wear the Hindu sacred thread.
  • The latest excavation took place in 2015. This led to the discovery of Cave 6.
  • Cave 6 lies approximately 500 meters away from the other five came temples. This cave temple is a Hindu temple, comprising of 27 fine sculptures of Hindu deities.

Significance of the Badami Cave Temples

The Badami Cave Temples of Karnataka not only forms an important tourist destination of the country but also the place where the religious beliefs of India have been beautifully portrayed.

  • The Cave 1 of the group of Badami Cave temples is dedicated to Lord Shiva. The Cave 1 is similar to a normal temple complex, with an open L shaped courtyard, a verandah, a pillared hall and a comparatively small sanctum that has been engraved into the center of the rear wall of the cave.
  • Cave 1 is significant for exquisite sculptures. The sculptures depict the family of Lord Shiva, constituting Goddess Durga, along with the two sons, Lord Ganesha and Lord Kartikeya. The interior of Cave 1 is adorned with the sculptures of this mythological family.
  • The western part of the cave temple comes with some of the most well-known sculptures of the site. There is a small grotto at this side. The Northern part of the grotto represents the 18 armed posture of dancing Shiva, also known as the Tandava form of the deity. These 18 armed dance posture represents the 9 postures of the famous Indian dance, Bharatnatyam.
  • Another part of the cave temple consists of the Ardhashivara image, which is a composite form of Lord Shiva and his wife, Goddess Parvati. The image is flanked by the fine sculptures of Goddess Parvati, Bhringi, the follower of Lord Shiva and the Vahana (vehicle) of Lord Shiva, Nandi.
  • The other side of the Cave 1 treasures a life-size sculpture of Lord Vishnu, in the form of Harihara along with the fine sculptures of his consort, Goddess Lakshmi and an image of Goddess Parvati.
  • The pedestal of Cave 1 is adorned with the dwarf incarnations of Lord Ganesha; each sculpture depicting a different mood of Ganesha.
  • The ceiling of the verandah of Cave 1 depicts the five hooded sculpture of Nagaraja, flanked by the beautiful image of the celestial couples.
  • The pillars of the Cave 1 are also intricately carved. Besides the bead garlands, the pillars are decorated with images of Lord Narasimha, Lord Ganesha and small depiction of dream animals, known as iha mrigas in Hindu mythology.
  • The inner face of the front beam of the verandah of Cave 1 depicts the glorious wedding ceremony of Goddess Parvati to Lord Shiva.
  • The eave of the cave temple is decorated with fine sculptures of small animals.
  • The Cave 1 and Cave 2 temples were constructed following the Northern Deccan style of architecture.
  • Cave 2 is the replica of Cave 1 in its layout. This cave temple is primarily dedicated to Lord Vishnu.
  • The Cave 2 consists of a large sculpture of Trivikrama, which is an incarnation of Lord Vishnu. The deity has one foot on the ground while the other is directed to the north.
  • This cave also comprises other Avatars of Lord Vishnu, like Baraha and Krishna.
  • The entrance to Cave 2 is adorned with the sculptures of two armed guardians, which surprisingly are seen to hold flowers instead of weapons.
  • The columns of Cave 2 temple are adorned with stories of mythological battles, scenes of Samudra Manthan, images of Gajalakshmi, Lord Brahma and Vishnu, Bal Katha of Lord Krishna. The ceiling of Cave 2 is engraved with the image of a wheel with sixteen spokes along with swastika symbol and flying couples.
  • Cave 3 is the largest cave of the group. This Cave temple is also dedicated to Lord Vishnu. Cave 3 is adorned with intricate carvings and each part of the cave temple narrates the mythological stories related to Lord Vishnu. This cave temple consists of a large Lord Vishnu statue seated on serpent Seesha.
  • Cave 3 also depicts some of the Vesara styles of architecture. There are colored frescoes and paintings at the Cave 3 temple, along with motifs of Yantra Chakra, that is, geometric symbols.
  • The cave depicts both Shaivism and Vaishnavism, due to the fused image of Lord Vishnu and Lord Shiva known as Harihara. The brackets of this cave temple are intricately carved with human figures, standing under trees.
  • Cave 4 of the Badami group of cave temples is dedicated to Jainism. This cave temple is situated at a higher level than the other temples.
  • The back of this cave temple treasures a sculpture of Mahavira seated on a lion throne. The statue is flanked with images of attendants with fans, saldulas and makara heads.
  • The end wall of Cave 4 consists of a large statue of Lord Parshvanath, with a multi-headed cobra as his crown. The sculptures of Indrabhuti Gautama, Bahubali with snakes encircling both the images exhibit the finesse of Indian architecture. The inner walls of this cave temple consist of images of Jain Tirthankaras, Yakshas, Yakshis, and Padmavati.
  • The Cave 3 and Cave 4 temples exhibit the Northern Nagara and Southern Dravidian style of architecture.

Badami Cave Temples Timings

  • Badami Cave temple complex is open from dawn to dusk.

Festivals celebrated at the Badami Cave Temples

Festivals are not celebrated at the Badami Caves Temple. Badami is a culturally important city and several festivals are celebrated around the year.

  • The Banashankari Temple Festival is celebrated near Badami during the months of January and February.
  • The Virupaksha Temple Car Festival is celebrated at Pattadakal in the month of March.
  • Mallikarjuna Temple Festival is celebrated at Pattadakal during the months of March and April.

Poojas and Rituals at Badami Cave Temples

The Badami Cave Temples are world heritage sites and at present pooja is not performed at these temples.

How to Reach: Road, Rail, and Air

The Badami Cave Temples are located 1 km from the main town. The site is easily accessible via air, rail, and roads.

  • By Air: There are two airports located near Badami. The nearest airport to Badami is located at Hubli, Karnataka, which is 106 km from the city. The other airport is Belgaum, which is 150 km from the city. These airports are connected to the international airport of Bangalore and Mumbai. There are taxis and buses available at the airport which directly can take you to Badami.
  • By Train: The nearest railway station to the Badami Cave Temples is the Badami railway station. This railway station connects the important cities of Bangalore, Hubli, Bijapur, Gadag, and Solapur to Badami. The nearest junction to Badami is Hubli railway station, which connects with other cities of the country. There is also direct railway connectivity from Bangalore (Yashawantapura Junction) to Badami. The Badami railway station is located at 5 km from the railway station.
  • By Road: Badami is directly connected to Hubli, Dharwad, Belgaum, Bangalore, Bagalkot, Hampi and Bijapur via road. While Pune is at 470 km from Badami, Bangalore is at 464 km and Hyderabad at 420 km. Besides private and government buses, tourists can avail taxis to reach the Badami Cave Temples. Visitors can enjoy unique tonga rides (horse-driven vehicles) from the bus stand to the temple complex, while the auto-rickshaws are a faster mode of communication within the city.

Hotels in Badami: Where to Stay

Badami is a popular tourist destination and hence there are hotels of all price ranges. Hotel Badami Court, Hotel Rajsangam and Hotel Mookambika Deluxe are some of the decent hotels at Badami, which provide you with basic amenities and ensure a comfortable stay.

Where to Eat

Besides vegetarian food, both Chinese and continental cuisines are available at the eat-outs of Badami.

Nearby Temples

Badami treasures several ancient temples. Tourists can explore the following temples besides the Badami Cave Temples.

  • Bhoothanatha Temples: Located at the banks of Agastya Lake, these temples are also built with sandstone. Dedicated to Lord Bhoothanatha, an incarnation of Lord Shiva, this temple complex also depicts fine carvings of Jain figures and avatars of Lord Vishnu.
  • Mahakuta Temple: Located just a few kilometers from Badami, this temple is dedicated to Lord Shiva. Built in Badami Chalukya style of architecture, this temple is important for the two inscriptions, one is the Pillar inscription and the other is the Porch inscription; these inscriptions narrate the history of the Chalukya dynasty.
  • Sri Veerabhadra Temple: Located at Godachi, a village of the Belgaum district, this temple is dedicated to Lord Veerabhadra. A fusion of Chalukya and Vijaynagara architectural style, the site is known for the Godachi Jatra fair, held during November- December, the Hindu month of Karthik.
  • The Banashankari Amma Temple: Located at the Bagalkot district, this temple is dedicated to Goddess Parvati. Built in the Dravidian style of architecture, the temple exhibits the unique deity with eight arms, seated on a lion while the defeated demon lies at her feet.
  • Aihole: This city of Karnataka is popularly known as the ‘cradle of ancient Indian architecture.’ With 125 temples, this city depicts Nagara and the Dravidian style of architecture.

Hence, visit Badami Cave Temples to turn the pages of golden India.

Govindaraja Swamy Temple Tirupati Guide – Timings, Poojas, and History

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Govindaraja Swamy temple is an ancient Hindu Vaishnavite temple in Tirupati city of Chittoor District of Andhra Pradesh state in India. The temple is one of the earliest structures in Tirupati and also one of the biggest temple complexes in Chittoor district. This temple is closely associated with Tirumala Balaji Temple.

The Tirupati (downhill) city is built around this temple. Further, the temple is for Lord Vishnu, who is Govindarajaswamy. Govindarajaswamy, and the elder brother of Lord Venkateswara.

What is the history of Govindaraja Swamy Temple?

According to the history of Govindaraja Swamy Temple, a large number of inscriptions found in this temple and in the Sri Venkateswara Temple. The earliest of the records belong to the year 1235 A.D when the Chola King, Raja Raja III was ruling the place.

In the year 1239 A.D the queen of Viranarasinga of Yadavaraya made a gift for decoration of the chariot and carrying necessary repairs. The temple came in for greater importance in 1506 A.D. during the rule of Saluva dynasty of Vijayanagar and from then onwards different rulers in a different way developed the temple. Nayakas, the successors to the Vijayanagar Empire built it.

Before consecrating Govindarajaswamy as presiding deity, Sri Parthasarathy Swamy was the presiding deity of the temple. Kotturu, a village at the foot of Tirumala hills was shifted to the vicinity of Sri Govindarajaswamy Temple which was later emerged into city of Tirupati.

What is the significance of Govindaraja Swamy Temple?

Here’s the significance of Govindaraja Swamy Temple:

  • It’s outer Gopuram which is visible from quite a distance.
  • Govindaraja Swami Temple also has two main shrines dedicated to Lord Vishnu and Lord Krishna. The shrine to the north is Sri Govindaraja while the shrine to the south is Sri Parthasarathi (Lord Sri Krishna as the charioteer of Arjuna).
  • The idols of Rukmini and Satyabhama (Krishna’s wives) are also here. The original temple had Sri Parthasarathi on the main altar. ‘Sri Ramanuja’ added the Sri Govindaraja deity around 1130 AD.
  • The nearby shrine is in honor of Sri Ramanuja and on the left of the second entrance is a ‘Kurma’ Deity, Lord Vishnu as a tortoise. There are also carvings depicting the pastimes of the Ramayana and Lord Krishna’s pastimes on the second gopuram.
  • Sri Govindarajaswamy temple is a huge complex with many other sub-shrines in it. Parthasarathy temples, Kalyana Venkateswara Temple are of more importance among the sub-shrines. There are also Shrines dedicated to Pundarikavalli, Andal, Chakratalwar, Alwars, Lakshmi Narayana Swamy, Anjaneya, Tirumala Nambi, Bhashyakars.

What are the timings of Govindaraja Swamy Temple?

Here are the timings of Govindaraja Swamy Temple:

TimingsFromTo
Open 5:30  am9:30 pm
Viswarupa sarva darshan5:30 am6:30 am
Archanantharam darshanam8:00 amto 8:45 am
Sarvadarshanam1:15 pm4:45 pm
 Sarvadarshanam6:00 pm8:00 pm

Which festivals are celebrated at Govindaraja Swamy Temple?

Some of the festivals celebrated at Govindaraja Swamy Temple are:

  • The Sri Govindaraja Swamy Temple is home to many festivals of great perchance and importance. On every Saturday festival there is an onrush of visitors seeking blessings to gain health and immediate wealth.
  • Moreover, the celebrations of all the festivals of this temple take place with great aplomb. These involve Bramhostavam, Float festival, Rathasapthami and other utsavam’s that take place at Tirupati or surrounding temples.

How to reach Govindaraja Swamy Temple?

Here’s how to reach Govindaraja Swamy Temple:

  • Air:  Nearest airport to Sri Govindaraja Swamy Temple is Chennai international airport, which is 108 km away from Sri Govindaraja Swamy Temple.
  • Rail: Nearest railway station is renigunta which is 10 km away from Sri Govindaraja Swamy Temple.
  • Road: bus and car services are available on a fair amount basis.

Where to stay nearby?

Some of the places where one can stay near the temple are:

  • Hotel Bhimas Deluxe at G Car Street, Tirupati is Easily reachable from Tirupati RailwayStation (0.25 km). This hotel in Tirupati provides comfortable accommodation.
  • Hotel Fortune Select Grand Ridge is one of Tirupati’s five star hotels at the intersection of Chennai-Bangalore highway, on the Tiruchanoor road. This hotel is just beside Shilparamam Theme Park .

What are some places to visit nearby?

Some of the places one can visit nearby are:

  • Sri Kodandaramaswami Temple – This temple in honor of Sri Rama is within a distance of about a kilometer from Tirupati Railway station. The Temple is in memory of the visit of Sri Rama, Lakshmana and Sita to Tirupati while returning from Lanka.
  • Alamelumangapuram Tiruchanur, also known as Alamelumangapuram, located about 5 kms from tirupati is also an ancient sacred place. The Temple of Sri Padmavathi Devi, the consort of Lord Venkateswara is in this place. Devotees also believe that the visit to tirumala is fruitful only after a visit to sri Padmavathi devi temple at tiruchanur.
  • Sri Kalyana Venkateswara Swamy temple is at an easily commutable distance of 12 KM to the west Tirupati. It is also the alternative for Tirumala Devastana, and has great divine power.
  • Another important Lord Krishna temple is famous as the Sri Venugopala Swamy Temple. Also, this is the only Krishna temple in the vicinity of Tirupati, depicting the Childhood of Lord Krishna. It is in the town Karvetinagaram, at a distance of 42KM from the Tirupati.

Mahanandi Temple Guide – Timings, Poojas, and History

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Mahanandi Temple also known as Mahanandiswara Temple located in the east of Nallamala Hills near Nandyal in Kurnool district of Andhra Pradesh. The Mahanandiswary Swamy Temple is positioned right at the foot of the hills of Srisailam forest.

Mahanandi Temple is also deemed as one of the ‘Nava Nandudlu Temples’ which means the ‘nine shrines’ dedicated to Lord Shiva.

Mahanandi temple is also considered to be the living temple that depicts the Hindu way of life. Lord of Nandi, Lord Shiva’s bull vehicle, is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations.

Mahanandi Temple is also a center of attraction for visitors and pilgrims all over the country and abroad. This is because Mahanandi is a place of scenic beauty surrounded by thick forest and watered by persistent mineral springs from Pushkaranis. The temple is also famous for the presence of ‘Kalyani’ which is the temple tank and the tank is preserved in such a manner that the depth of water does not exceed beyond five feet.

Mahanandi Temple History

According to Mahanandi Temple history ‘Sthalapurana’, the 7th-century temple is devoted to Lord Shiva. Mahanandiswara is one of the ancient temples of India and it dates back over 1,500 years and the inscriptions of the 10th-century tablets portray the fact that this temple has been restored and rebuilt quite a lot of times. The initial structure of the temple was erected by the Chalukyas in the 7th century and, later on, numerous additions were made to the temple in the 10th and 15th centuries.  According to the legend of the temple, the kings of the area who were addressed as Nandas ruled in the 10th century AD and constructed a mammoth of temples and adored their ancestral deity, Nandi.

One of the most momentous features of the Mahananadi temple is the purified holy water of Pushkarani which flows throughout the year. The water is believed to be so gemstone clear that even a particle dropped in the water looks visible. A tower named Gopuram which is placed over the central sanctrum was constructed in the ‘Badami Chalukyan Style’ of architecture and the rest of the temples were built in the ‘Vijayanagara Style.’

There are also several myths associated with this temple. As per the myth, Rasa Siddha is believed to have built a dome over the sanctum which is known as ‘Vimana’ and he also made the workers group sand mounds which he later altered to his wealth. A copper plate by Krishna Devaraya confirms that Mahanandi belongs to one of the most blessed places where Simha, the king’s brother donated precious gifts.

As per the legend, the milk which was used for Abhishekam which means ablution was used to be conveyed on a daily basis from a distance to the temple. A considerable amount of milk was brought from Gopavaram diary and the milk of a black coloured cow was sent to the king on an everyday basis, exclusively. The cow was approved to scuff in the forest but a couple of days later it was discovered that the cow had the propensity to provide less milk after the cow arrived from the forest. Few days later, a cowherd followed the cow and to his surprise, he found out that the cow scuffed around an embankment and allowed her milk to run freely on it.  From this edge emerged Lord Krishna and the cow then returned. The king came to know about the miraculous occurrence and decided to follow the cow the day later to seize a peek of Lord Krishna. As soon as the king proceeded and caught a glimpse of Lord Krishna, the cow became panicky and mistakenly stepped on the mound in fear. With this accident, the child disappeared but the impression of the cleft remained, with this the king realized his mistake and prayed for forgiveness. The Lord then proclaimed that the embankment would dry up and would develop into a ‘Swayambhu Linga’ at Mahanandi, even today the signs of the cow’s cleft are visible on the top of the Linga.

Significance of Mahanandi Temple

The Mahanandi temple is famous for its pools and attracts visitors every year. The architecture of the temple, as well as the pools, reflects the dexterity of the ‘Vishwakarma Brahmins.’

Apart from this, the main temple is enclosed by three pools, one big pool inside the temple itself and two small pools at the entrance. The holy tank is 60 square feet with an outdoor exhibition area known as ‘Mandapa’ in the center. The bay and exit of the tank are organized in such a way that the depth of water does not exceed facilitating the pilgrims to dip in the holy pools. The water source is also unique as it has continuous flow regardless of the change of seasons and the water source initiates at the ‘Garbhagruha’ which is placed below the Swayambhu Linga. The devotees are also able to touch the water near the Shiva Linga.

The most significant aspect of the temple is the fact that it has been reckoned as one of the nine shrines devoted to Lord Shiva. The Nava Nandulu temples are:

  • Prathamanandi Temple also known as Padma Nandi is one the first one as the name suggests and is constructed on an embankment of the earth which is close to the Nandyal Railway station.
  • Naganandi Temple is positioned inside an Ajaneya Temple which means Hanuman Temple to the west of Nandyal.
  • Vinayakananda Temple is positioned to the left which is immediately outside the departure. To be precise, it is outside Gopuram, the northwest of Mahanandi Temple.
  • Garudanandi Temple is situated to the west of Mahanandi Temple and is as exclusive as Garuda, the kite which is attributed as the vehicle of Lord Vishnu.
  • Shivanandi Temple is situated in the Kadamala Village. This temple is roughly 13kms from Nandyal closer to the Kadamala Kaluva, a canal which is just next to Thimmavaram Village and the architectural structure is similar to that of the Chalukyas.
  • Vishnunandi Temple also knows as Krishnanandi is located 2 miles prior to Mahanandi Temple and is also one of the most visited temples.
  • Suryanandi Temple is situated 6 miles west from Mahanandi and 4 miles east from Nandyal. From U. Bollavaram village the route to this temple is through a curve raised on two large metal shafts to the right.
  • Somanandi Temple is located towards the east of Nandyal closer to Atmakur where a new temple to the Jagathjanani temple is being constructed.
  • Mahanandi Temple.

The supervising deity here is Lord Shiva who is worshiped by the name of Mahanandiswara Swamy which is in the form of a sanctified Shivalingam. The famous water source is also believed to have been evolved from beneath the self – manifested Shivalingam which is present in the sanctum sanctorum. The incredible trait of the temple is that the sanctified water gushing out of the sanctum sanctum assists in irrigating 2000 acres of fertile land around the village. The village is enclosed by rice fields, vegetables, fruits, flowers and other vegetation.

Apart from this, the Mahanandiswara Swamy Temple facing the west is enclosed by a high wall with the temple tower called Gopuram towards the north and south, of the late Vijayanagar era. The presence of Mukhamandapa, the main entrance hall with two subordinate shrines in the north and south. The Vimana which is the dome over sanctum is arched and pyramid shaped with a Shikara, a tower at the top in the Nagari style.

The fresh Koneru which means the water pools also called Pushkarani is a key factor of magnetism for all the visitors. The water is considered to come from five springs which are named ‘Srisailadhara,’ ‘Narasimhadhara,’ ‘Daivodhinidhara,’ ‘Nanditirtha’ and ‘Kailasatirtha’ respectively.

An enormous Nandi sits in front of the shrine providing the temple its name, the Mahanandi Tirtha. Close to the sanctum is a shrine devoted to the Goddess Kameshwari Devi, the companion of Mahanadeeshwara. The Srichkara in front of the deity is said to have been established by Adisankaracharya and the well-liked belief is that when one contemplate upon the Lord, one would receive an appearance which is applicable to the individual’s status ahead of the mother. The Mukhamantapa which is the entrance hall of the Goddess is a topical construction and the shrine of Kameswari Devi was recreated in 1939. In the rear of the main shrine, three small shrines containing a Shivalinga are present.

On the foundation of Mahanandiswara Temple, one can see an arched marble shrine of ‘Lord Kodanda Rama,’ the seventh incarnation of Lord Vishnu that was supplemented with the compound in 1953. Images of Sri Rama, Sita and Lashkmana are strikingly carved and the devotees find it complicated to progress away from them.

The sociable water of the ‘Rudrakundam’ irrigates 2000 acres of fertile land enclosing the village and the areas enfolding Mahanandiswara Temple are tranquil in nature with fruit, rice fields, flower gardens, vegetables and groves.

Mahanandi Temple Timings

  • Temple opening timings everyday : 5:30 am – 9:00 pm
  • Mangala Vadhyamulu : 4:45 am
  • Suprabhatam : 5:00 am
  • Swamy Vari Sthanika Abhishekam : 5:30 am
  • Mahamangala Harathi : 6:00 am
  • Abhishekam Swamy Variki : 6:30 am – 12:30 pm
  • Laghunyasa Abhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm
  • Mahanyasa Purvaka Ekadasa Rudrabhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm

Festivals celebrated at Mahanandi Temple

The festival of Maha Sivrathri is one of the most popular events where numerous devotees gather to pay homage and worship Lord Shiva. The festival is celebrated for seven long days initiating from ‘Maha Bhula Chaturdasi’ which is the 14th day after full moon in February- March. Around 20,000 devotees from different parts of the country, specifically from Andhra Pradesh, Mysore and Maharashtra visit the temple on an everyday basis. Pilgrims here have the propensity to worship ‘Mallikarjunaswamy’ and then a definite order to visit the other Nandi temples are followed.

Apart  from the Maha Sivarathri, some other remarkable festivals celebrated are:

  • Ugadi: March / April
  • Vaikunta Ekadasi: December/ January
  • Kartika Poornima: November/ December
  • Vijayadashami: October

How to reach: Road, Rail, Air

  • By Air: The nearest airport to reach Mahanandiswara Temple is at Hyderabad, which is about 215km from Kurnool.
  • By Train: The nearest railway station to reach Mahanandiswara Temple is Nandyal railway station.
  • By Road: The APSRTC run bus services to the major cities like Hyderabad, Tirupathi, Kurnool, Vijaywada etc. The buses also pursue to the parts of Tamil Nadu and Karnataka such as Bellary, Bengaluru and Chennai.

The other route to the temple is the Bangalore-Nandyal route: Bangalore to Gotty to Yaganti to Nandyal to Mahanandiswara Temple.

Where to Stay

Hotels, Lodges as well as government accommodation are always available at Nandyal and such facilities are also available at Kurnool. Some of the places for accommodation include; Devasthanam Temple Choultries, TTD Choultries, Naganandi Sadan, APTDC Haritha Hotel Mahanandi at Kurnool, Hotel Balaji, New Udipi hotel, Sivapriya Lodge and much more lodging facilities are available at the Mahanandi village.

Where to Eat

Mahanandi village and the areas nearby Mahanandi Temple consist of quite a good number of hotels and restaurants with a variety of  delicacies.

Nearby Temples

There are a number of important temples located near by the Mahanandi Temple and visitors from around the country visit these temples as well.

  • Kameswari Devi Temple: Kameswari Temple is dedicated to Goddess Parvati and is positioned to the south of Mahanandiswara Temple at a distance of less than 1km from Mahanandi Bus Station. The temple was constructed in 1939 and King Nandana and his ancestors were believed to perform Pujas and rituals at this temple.
  • Ahobilam Temple: Located 70km from Nandyal and 150km from Kurnool. Ahobilam temple is considered to be one among the holy sites in the Allagadda mandal in Andhra Pradesh. It has two temple houses, lower Ahobilam, and upper Ahobilam and as per the legend of this temple, Lord Narasimha gave his blessings to Prahlada and slew the demon Hiranyakashipu here.
  • Yaganti Temple: Among the many temples located in Andhra, one of the most magnificent temples is the Sri Uma Maheswara Temple also known as the Yaganti Temple or Yagantiswamy Temple is located at Yaganti which is at Kurnool in the district of Andhra Pradesh. The Uma Maheswara Temple dwells in the idols of Shiva and Parvathi also termed as Ardhanareeswara and is engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga.
  • Alampur Sri Jogulamba Devi Temple: Positioned in the district of Mahbubnagar in Telangana,  Alampur Temple is located about 90km from Mahbubnagar, 27 km from Kurnool and 200 km from Hyderabad. This temple has also been listed as an architectural and archaeological treasure on the official “List of Monuments”  under the Archaeological survey of India and under the Ancient Monuments and Archeological sites and Remains Act.
  • Ramalingeswara Swamy Temple in Chakirala: Located at Chakirala, Andhra Pradesh, Ramalingeswara Swamy Temple is one of the most will know temples of South. The most important aspect of this temple is that devotees visit the temple in order to seek wealth, salvation, relief from disorders and also to gain knowledge.
  • Nandavaram Chowdeshwari Devi Temple: Nandavaram village is mostly popular because of the presence of Chowdeshwari Devi Temple. According to the legend, Chowdeshwari Devi came from Varanasi to Nandavaram through an underground passage within a day. Also, the temple has been constructed in such a manner that the present deity resides exactly above the place where the original deity dwells.
  • Sri Kotilingala Temple: Situated in Kammasandra village in Kolar district, Kotilingala Temple also known as the Lord Kotilingeshwara Temple is about 6km from Kolar Gold Fields also known as KGF. This temple consists of the largest Linga of Asia which stands 108 feet tall and apart from this there are eleven small temples of various deities constructed within the grounds of this temple. Visitors and pilgrims visit these temples every year.

Someshwara Temple Mangalore Guide – Timings, Poojas, and History

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Someshwara Temple Mangalore is located at a distance of 13 km from Mangalore and is situated beside the Someshwara village. This temple is one of the Dwadasha Kshetras of our country. And it is because of this temple that the place is famous as Someshwara.

https://youtu.be/kxTOJJACQKc
Someshwara Temple Mangalore Video

What is the history of Someshwara Temple Mangalore?

The Someshwara temple has a mythical history that speaks of legendary time’s right from Trethayuga of Ramayana times. According to beliefs, King Kharasura who worshipped Lord Somanatha built the temple. He was a relative of Ravana. But historically speaking, Kings of Alupa Dynasty built the temple in the 10th century A.D.

The temple was under the Administrative rule of Kadambas of Banavasi, and Cholula Kings of Ullala of 12th Century A.D. Moreover, the two inscriptions in the temple say that its renovation took place in 15th Century A.D. at the time of Vijayanagara King Immadi Devaraya by Rajaguru Sree Kriyashaktri Devavodeya.

What is the significance of Someshwara Temple Mangalore?

Here’s the significance of Someshwara Temple:

  • A lake near Somanatha temple exists that is “Gadha Teertha”. Moreover, devotees believe that Bhimasena built it.
  • Two famous stone inscriptions are there on the temple walls. One is at the western side Gopura (tower) of the temple, while another is present on a small stone pillar near Pakashala.
  • The first inscription numbered 467 has got 25 lines and said to be written on Monday the Chandrasuddha Padya of Dondhibi Samvatsara i.e., on April 1, 1443 AD.
  • The second stone inscription numbered 468 bears only two links the rest of which is completely perished. The two links read as:
    “Saka 1117”
    “Swasthi Samastha Bhuvivikyatha”.
  • Also, Queen Abbakka was the devotee of this temple and she donated Jaladhani about 450 years ago. It is well preserved in the temple and used during Jathra festival.

What are the timings of Someshwara Temple Mangalore?

Here are the timings of Someshwara Temple Mangalore:

TimingsFromTo
Morning5:00 am 1:00 pm
Evening5:00 pm8:00 pm

Which festivals are celebrated at Someshwara Temple Mangalore?

Some of the festivals celebrated at Someshwara Temple are:

  • The Jatra Mahotsava is the grand festival in the temple. It is a 7 days ritual with many a poojas and splendor.
  • Laksha Deepotsava is another important festival of the temple and takes place in Tula masa. On the day Kshetra pooja is held in the beginning and then Appada pooja and Ranga pooja of Sri Siddivinayaka is held.
  • On the day of Shivarathri, Shiva pooja, Ranga pooja rituals are held and Bhootabali is given. After this, the archaka of Holla sect seeks the blessing of the Main Deity for offering prasada to Kattige i.e., for Nagabana.

How to reach Mangalore?

Here’s how to reach Someshwara Temple:

  • Air: Mangalore International Airport at Kenjar is the nearest airport about 41 Km away.
  • Rail: Mangalore is the Major Railway Station nearest to the temple, about 13 Km. The Ullala Railway Station is 1 Km from the temple.
  • Road: Someshwara Bus stop is at a walking distance from the temple.

Where to stay nearby?

Some of the places where one can stay near Someshwara Temple are:

  • Goldfinch Hotel at Bunts Hostel road near Jyothi circle is a great place where you can check-in. It also provides grand facilities and is near the location.
  • The Gateway Hotel of Old Port Road is another place to check-in. It has a fitness center and an outside pool which guests enjoy.

What are some places to visit nearby?

Some places to visit near Someshwara Temple are:

  • Bekal Fort: Located 63 km south of Mangalore is in the state of Kerala. The unique Bekal Fort stands amidst the roaming but heartening music of the seas along with the eternal note of the unending waves, carrying the thrilling memories of a bygone era.
  • Kadri Manjunatha Temple: It is on Kadri hills, in Mangalore is just 3 Km away from the venue. This popular and beautiful temple has tanks with natural springs and late rite caves surrounding it. These caves are also popular as Pandava Caves. Devotees also believe that the Pandavas came to this cave and stayed there.

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