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Jakhoo Temple Guide – Timings, Poojas, and History

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Jakhoo Temple is an ancient temple situated in Shimla, Himachal Pradesh. This temple is dedicated to Hindu God, Lord Hanuman. Jakhoo Temple is situated on the Jhakoo Hill in Shimla at a height of 2,455 m (8,000 feet) above sea level.

Shimla’s highest peak offers a panoramic view of the Shivalik Ranges and the town of Sanjauli. An ancient “Lord Hanuman” temple is there and every year a big festival is held on Dushera. You can go to the temple on foot from Ridge or can hire a pony/horse. Taxis are available too.

Jakhoo Temple has an interesting legend behind it. It is said that a deadly arrow injured Lord Rama’s brother Lakshmana when he was fighting the battle with the demon king Ravana. A priest diagnosed Lakshmana and said that he needed a particular Sanjeevani herb from the Himalayas to cure Lakshmana. Hanuman was sent to get that herb from the lofty mountains. Upon reaching the Himalayas, Hanuman couldn’t make out as to which herb was the Sanjeevani. So he dug up the entire mountain and flew back to where Lakshmana was lying injured.

After Lakshmana was cured, Hanuman went back to place the mountain in its original site. He rested on top of the Jakhu hill for some time. It is said that the top of the hill got flattened due to Hanuman’s weight. The temple has been built around the place that is supposed to have the footprints of Hanuman. It is a highly revered religious place of Shimla and devotees throng in huge numbers to pray. The shrine is a hotspot for monkeys who flock here in great numbers and generously accept eatables that are given to them by devotees and tourists.

Jhaku Temple

History of Jakhoo Temple

  • There is a story that Lord Hanuman stopped here to take rest while he was searching for Sanjivni Booti to bring back Lakshman to life in the epic Ramayana.
  • On arrival at the temple signs advise visitors to secure all personal belongings and beware of the monkeys, which are everywhere. This is appropriate as the temple is in honour of the Monkey Lord. Visitors must remove shoes before entering the temple.
  • There are several eateries at the Jhaku Temple site. Local visitors ring the bell for good luck before making the descent back into Shimla.
  • Just on the outskirts of this erstwhile summer capital of the British raj, a giant 108-feet-high idol of Hanuman (the Monkey God) was unveiled at Jakhoo Hanuman temple in 2010, overlooking the entire city.
  • Given its titanic size, it would not be out of place to say that monkeys will be omnipresent in this famous tourist destination which already has a large monkey population.
  • At 108 feet at the highest altitude of over 8100 feet and constructed at a cost of Rs 1.5 crores, it surpasses the statue of ‘Christ the Redeemer’, which measures at 98 feet and stands at an altitude of 2296 feet in Rio de Janeiro, Brazil.
  • The moment Hanuman landed on the hill, the hill could not bear his weight. As a result, the line runs hilly ground. More than half the land went into the original mountain.
  • The name of the hill ‘Jakhu’ is. It Jakhu ‘was named after a sage named James. Hanuman bowed to the sage and received detailed information about the lifesaving herb sage promised to bring lifesaving time will surely come to the hermitage of sage.
  • Hanuman in the way ‘Kalnemi called’ war on the way stop by the monster and beat him. The bustle and Smayabav the hermitage of sage Hanuman could not. James did not want to offend sage Hanuman because vanish suddenly appeared and were making their Deity.
  • The Hanuman temple built in memory of James Wiseman. Hanuman temple where he had put his foot that steps have been made from marble. Hanuman, the monkey god blessed sage until it is mountainous, worshiped by the people will.

Significance of Jakhoo Temple

  • 9 Jakhoo Hill is a play set in a home in 1950’s Jakhoo Hill, directed by Sunit Tandon.
  • World’s tallest statue of Lord Hanuman was unveiled to the public by Abhishek Bachchan on November 5th, 2010.
  • Jakhu Temple is situated at Jakhu hill which is at the height of 8048feet above sea level.
  • The snowy peaks, valleys offers a panoramic view of Shimla. The religious center dedicated to Lord Hanuman ‘ridge’ is located near to it.
  • From here visitors can enjoy breathtaking views of the sunrise and sunset. According to legend Manyata Ram and Ravana during the war between Lord Rama’s brother Lakshman Meghnad arrows were injured and unconscious.
  • All the time due to abortive treatment Vadyraj Susan said that one solution is left. Laxman saved the lives of Himalayan herbs can be lifesaving. I said Lord Hanuman devotee this crisis will bring lifesaving. Hanuman Himalayan and flew down the hill on the way, he ‘Jas’ walked down the hill, they saw the sage.
  • Jakhu Temple is now fitted with a giant statue of Hanuman, whose height is 108 feet. The statue was installed in 2010. Previously only 135 feet in Andhra Pradesh is a statue. Hanuman you appear anywhere in Shimla. To avoid monkeys at the gate of the temple also get stick. But if there is no tampering with the monkeys is good. It is said that the crews are Jakhu temple monkeys centuries.
  • Various trekking and mountain climbing mountaineering activities by the state government are held. Trekking path is surrounded by picturesque pine forests. Jakhu temple visitor to reach the ‘pony can also be hired. Jakhu hill by many shops in the area, which offer up to Trackers to help provide walking sticks etc.

Jakhoo Temple Timings

Jakhoo Temple is open for darshan all the seven days of the week. The darshan timings are from 7 am to 8 pm. It hardly takes 1 to 2 hours for darshan. There is no entry fee in the Temple.

Place to eat in Shimla

Jakhoo Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafes which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Places to stay

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

How to Reach – Road, Air and Rail

  • Air- The nearest airport to Jakhoo Temple is simla airport , shimla which is 10 km away from Jakhoo Temple.
  • Rail– The nearest railway station to jakhoo temple is Shimla Train Station which is 2 km away from Jakhoo Temple.

 Places to visit near Jakhoo Temple

  • Kali Temple- The trek up to the Kali Temple is an amazing experience as one comes across rare species of various animals, which also makes for some interesting photography. Situated at the Jakhoo Hills, the temple is believed to be about 150 years old and houses idols of three goddesses, namely Kali, Shyamala and Chandi. Kali Devi, however, remains the prime deity of importance here and sees devotees come to offer their respects from near and far. The place is surrounded by breathtaking views of the Shivalik Range. Situated atop a grassy knoll kept judiciously manicured by the local bovine population, the temple presents two manifestations of Kali to humble and inspire you. It’s also a great spot for a picnic.
  • State Library- As you walk down the charming street of the ridge in Shimla, you can see a small colonial-style building, standing as a lone structure right behind the Christ Church. It is the State Library in Shimla that was built back in the 1860s. Today it’s an important structure in the city from a cultural point of view and has preserved numerous rare and age-old books that await keen readers. It is a quaint building built in stone and timber with a sloping roof and wide wood-paneled windows adding to the splendor of the structure. Try taking out some time from your schedule and visit this lovely place to find some timeless books that you have always wanted to read.
  • The Ridge- A wide-open street in Shimla lying next to the Mall Road adjoining the Scandal Point is the Ridge. A hub of all activities, this place also offers a panoramic view of the snow-capped mountains around Shimla. The age-old Christ church is also located on the ridge which is yet another reason for the tourists to swarm the place during the peak season. Moreover, just like the Mall road, no vehicles are allowed on the ridge. This place is also where festivals like Summer Festival, New year’s Eve and Christmas are celebrated with much fervor and joy.
  • The Mall- Once you are at the Mall in Shimla, you will witness the myriad of activities happening all around the street. Tourists roaming around scrutinizing the place, locals busy with their daily activities, enthusiastic groups enjoying street food, others actively bargaining at the roadside stalls and many such scenes are a regular part of a normal day at the Mall. Vehicular movement is restricted inside the Mall Road to maintain a pristine environment as well as for the shoppers’ and tourists’ convenience. It is the most important place of the city with the presence of places like the Viceregal Lodge and the Cultural complex. Spend some quality time at the mall road on your visit to Shimla. Be it shopping or eating at your favorite food joints, Mall road will offer you with some memorable moments here.

Pandharpur Temple Guide – Timings, Poojas, and History

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Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Konark Sun Temple – Timings, Poojas, and History

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Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

Tirumala Darshan By Walk – Alipiri Mettu Timings, Routes, Trekking Guide

, Filed Under: Tirumala

There are two stone footpath routes leading to Tirumala for the pilgrims who would like to do Tirumala darshan by walk. They are Alipiri Mettu and Srivari Mettu. These routes are known as Sopana Marg. The pilgrims who trek Alipiri & Srivari Mettu routes to reach Tirumala come under the category of Divya Darshan.

Divya Darshan is a quick and free darshan facility along with free accommodation and food on the way. TTD has provided many facilities to the pilgrims visiting Lord Venkateswara by trekking those routes.

Tirumala Darshan by Walk Procedure

  • Walking Routes: Alipiri Mettu, Srivari Mettu
  • Required Time: 2-4 hours
  • Total Distance: 2.1 km (Srivari Mettu). 9 km (Alipiri Mettu)
  • Number of Steps: 3600 (Alipiri Mettu). 2400 (Srivari Mettu)
  • Route Timings: 24 hours (Alipiri Mettu). 6 AM to 6 PM (Srivari Mettu)
Tirumala Darshan by Walk

Route Comparison between Alipiri Mettu and Srivari Mettu

Tirumala Darshan By Walk Alipiri Mettu Route Srivari Mettu Route
Total Distance9 Km2.1 Km
Number of Steps3600 (approx)2400 (approx)
Time Taken3 – 4 Hours1.5 – 2 Hours
Opening & Closing Time 24 hours open6 AM to 6 PM, strictly closed at night
Starting Point/ EntranceGaruda Statue, Sheshachalam Hills Srinivasa Mangapuram, Shri Krishna Devaraya Sadan
Distance from Tirupati Bus Stand & Railway Station4 km to Alipiri Entrance 17 km to Srivari Entrance
Meaning of Route NameResting PlaceShoes of God
Tirumala Temple – Timings, Sevas & History

1) Alipiri Mettu Route

Alipiri Mettu Route Tirumala
A big Garuda Statute is present at Alipiri Entrance to Tirumala.

• Route Details – Distance & Timings

Alipiri Mettu Route is having a total distance journey of 9 km with no. of steps counting to 3600 (approx). People generally take 3 – 4 hours to reach Tirumala temple via this route. However, the time taken differs from one person to another.

TTD provides a free bus facility from Tirupati railway station and bus stand to Alipiri Mettu starting point. Alipiri Mettu is 4 km from the bus stand and railway station. From Alipiri Mettu Entrance, pilgrims can start the journey to the temple by walk.

Alipiri Mettu route is open for 24 hours. Pilgrims can start their journey anytime.

• Trekking Guide – Starting Point & Bio-Metric Token

Trekkers can find a big Garuda statue at the foot of Sheshachalam hills. This point is known as Alipiri Entrance or Alipiri Starting Point.

The initial steps of the journey will take more time since they are very steep. However, most of the path is covered with concrete roofs. TTD has facilitated this construction so that pilgrims can walk even during hot sunlight and heavy rains.

Gaali Gopuram – There is a Divya Darshan Bio-Metric Token facility available at Gaali Gopuram Entrance. The token facility is provided for free and it is open for 24 hours. After collecting the tokens, pilgrims need to report the temple within 24 hours.

From this point onwards, the walk would be smoother since the path is less steep and much flat. After walking from there, you will reach Sri Prasanna Anjaneya Swamy Statue. One can also find a deer park on the way.

Sri Lakshmi Narasimha Swamy Temple – There is a Divya Darshan Token Checking Point available at this temple which is at step no. 2850. Here, Divya Darshan token needs to be stamped for verification. Without stamping, the token will be considered invalid.

Then pilgrims may proceed to Mokalla Parvatham and after 300-400 steep steps, pilgrims will reach Tirumala entrance.

2) Srivari Mettu Route

Srivari Mettu Route Tirumala
Srivari Mettu Route is an older pedestrian path but it takes less time to reach Tirumala Temple.

• Route Details – Distance & Timings

Srivari Mettu Route is a much older pedestrian path than Alipiri Mettu. It is having a total distance journey of 2.1 km with no. of steps counting to 2400 (approx). People generally take 1.5 hours to reach Tirumala temple via this route. However, the time taken differs from one person to another.

TTD provides a free bus facility from Tirupati railway station and bus stand to Srivari Mettu starting point. Srivari Mettu is 17 km from the bus stand and railway station. Alipiri Entrance will be on the way to Srivari Mettu. From Srivari Mettu Entrance, pilgrims can start the journey to the temple by walk.

Srivari Mettu route is opened only during day time. Pilgrims are allowed to trek this route from 6 am to 6 pm in the evening. The route remains strictly closed at night.

• Trekking Guide – Starting Point & Bio-Metric Token

Srinivasa Mangapuram, Shri Krishna Devaraya Sadan – This point is known as Srivari Entrance or Srivari Starting Point.

The initial steps of the journey will take more time. However, most of the path is covered with concrete roofs. TTD has facilitated this construction to protect pilgrims from hot sunlight and heavy rains.

After covering a distance of 1250 steps, there is a Divya Darshan Bio-Metric Token facility available. The token facility is provided for free. After collecting the tokens, pilgrims need to report the temple within the specified time.

The word Srivaari Mettu means the shoes of God. Hence, all devotees offer prayers to the deity by keeping their shoes on their heads. 

There is a Divya Darshan Token Checking Point available at step no. 2050. Here, Divya Darshan token needs to be stamped for verification. Without stamping, the token will be considered invalid.

From there, after 300-400 steps, pilgrims will reach the Tirumala entrance.

Useful Information & Facilities by TTD for Tirumala Darshan by Walk

  1. TTD runs free buses from Tirupati Railway Station and Bus Stand. Pilgrims intend to walk up the hills can use these buses.
  2. Parking is available for private vehicles at Srivari Mettu & Balaji Link Bus Stand at Alipiri. Vehicles can be collected the next day at your convenience.
  3. TTD provides free transportation of the luggage of pilgrims from the bottom to the top of the hill. Luggage counter is available at Srinivasa Mangapuram Temple, who does the luggage transportation to the hill shrine.
  4. Luggage can be collected later from the Luggage Room, opposite MBC-37 in Tirumala.
  5. On both routes, pilgrims will get the facility of clean drinking water, washrooms, shelters, lightings, medical assistance, and security guards to ensure safety.
  6. Free Accommodation & Free Meals are available for pilgrims at PACs (Pilgrims Amenities Complex).

Ghati Subramanya Temple Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Karnataka Temples Tagged With:

Ghati Subramanya Temple is one of the most famous temples in Karnataka. People gather in a massive number to visit this temple every year on a regular basis and offer their prayers to Lord Subramanya, the presiding deity. Sri Subramanya is specifically well-liked in the midst of the Tamilian population of Karnataka.

The temple is positioned near Doddaballapur in the rural district of Bangalore and is located at a distance of about 60km from Bangalore city. The temple, therefore, serves as the most appropriate doorway for the weekend from the busy day to day schedule.

The architectural style of the temple is the central part of the attraction for all the spectators as well as the visitors.  The architectural style of the temple dates back to the Dravidian style. The temple is also enclosing a mystery with regards to the inception of the idols, however, Sri Subramanya Temple is believed to be one among the ancient temples.

The devotees acquire a darshan of Lord Lakshmi Narasimha by adopting the method of viewing the idol on a tactically placed mirror and the temple is believed to be very singular for those who have the propensity to seek the Lord to bless them with a child.

Ghati Subramanya

History and Legend of Ghati Subramanya Temple

Ghati Subramanya Temple is ancient in its origin and dates back to the Dravidian period and is also constructed in the Dravidian tradition. Apart from the Subramanya temple, other temples of the era are also built in similar styles such as the temples around Mysore, Bangalore as well as the Nanjudeshwara temple in Nanjangud and the famous Chamundeswari temple on the top of the Chamundi Hills.  The supervising deities of the temple are Lord Subramanya and Lord Lakshmi Narasimha and this is the primary reason that every day innumerable devotees visit the Ghati Subramanya Temple.

Although the only place of attraction and interest in Ghati is the temple apparently but it is also true that there is an abundance of attention-grabbing sources around 20-30km of the temple and these places of attraction can keep the visitors occupied throughout.

As per the legend and also the mythology associated with this temple, the idols of Lord Subramanya and Lord Lakshmi Narasimha have originated from the earth itself and are not sculpted by human beings. The temple is also believed to be a significant and holy place in South India for the worship of Snake.

The Ghati Subramanya has a recorded history of more than 600 years and it was first established by the Ghorpade rulers of Sandur who then were believed to have ruled parts of Bellary. Ghati Subramanya is also considered to be one of the best pilgrim centers in Bangalore.

The devotees of the temple have their faith in an age-old tradition which seems to persist to date. The most popular tradition, as well as the belief of the visitors and devotees, is that childless couples are blessed with children after offering prayers and making vows to the Lord. An associated ritual of the temple also includes the installation of idols of snakes or serpents and thousands of such idols are observed near the temple.

The idol of Lord Karthikeya with a seven-headed serpent specifically Cobra is prepared from a single stone. The serpent faces eastwards while the idol of the Lord faces westwards.  In order to make certain the visibility of both the idols to visitors, a gigantic mirror has been placed in the back of the idol in the study Sanctorum.

Significance of the Ghati Subramanya Temple

Lord Sri Subramanya is regarded as a popular deity in the Hindu religion and is worshipped by people all over the country specifically in parts of South India.  Lord Subramanya is considered to be the son of Lord Shiva and it is also believed that Subramanya was the commander-in-chief of the army of Gods and he was the one who killed the demon Tharakasura. Lord Subramanya is also popularly known as Shanmukha, Karthikeya, Saravanabhava, Skanda, etc.

Guha is also one of the many names of Lord Subramanya because he is also regarded as the Lord who resides in caves and caves and mountains are the abode of Lord Subramanya.  There are innumerable temples in India dedicated to Lord Subramanya and some of them are pilgrim centers renowned as Subramanyam Kshetras. A temple of such significance is located at Ghati in Karnataka state about 60k from Bangalore.

According to Sthala Purana, Ghati is the place where Lord Subramanya executed sacrament in the disguise of a serpent inside the caves in the mountain ranges of the area before slaying the demon Tharakasura. Lord Subramanya also summoned protection from Lord Lakshmi Narasimha for the serpentine clan from Garuda’s scare in Ghati. Garuda is the sacred mount of Lord Vishnu and is considered to be an enemy of the Serpentine tribe.

Ghati is a Sanskrit word which means a plot. A serpent’s hood bear a resemblance to a pot and Ghati is the place where Lord Subramanya lived in the form of Ghata Sarpa. As per the records, the temple at Ghati Subramanyam Kshethra consists of a history of more than 600 years and was first built by Ghorpade. The rare and self-originated idol of Lord Subramanya was unearthed by king Ghorpade with the help of local residents as per the instructions of Lord Subramanya himself.

Some of the important facts about the Subramanya temple are the following:

  • People tend to offer prayers to a serpent knoll that is present outside the temple.
  • Milk is also offered on a regular basis to the serpent knoll as it is believed to soothe the Gods.
  • Snakes shaped on to stones which are also termed as Nagappa are seen under a huge Peepal tree and devotees pray for favors they require at this spot.
  • The multi hooded snake’s silver idol is also clearly visible near the supreme deity.

Ghati Subramanya Temple Timings

  • The morning pooja at Ghati Subramanya Temple commences at 7:30 AM
  • Abhishekam starts from 10:30 AM

Festivals celebrated at the Ghati Subramanya Temple

  • The Pushya Suddha Shasti is considered to be one of the biggest festivals in the Subramanya temple and this is so because this day is believed to be the birthday of Lord Subramanya.
  • Among the other major festivals, Narasimha Jayanthi is also a very important festival celebrated in the Subramanya temple every year.
  • Skanda Shasti is also one of the popular festivals celebrated with a lot of trumpet blast since the day is regarded as a special day for Lord Subramanya and Panghuni Uttiram which is the wedding anniversary of Lord Subramanya is also celebrated with great zeal.
  • Vaikashi Vishakam is also another special and important day to the presiding deity of the temple. The people residing nearby Subramanya temple are of the belief that Lord Subramanya is generous in his blessings and especially to those who seek Lord’s blessings to find a companionable life partner or those who wish to have a child.
  • Avery astonishing festival is the temple car festival celebrated every year on the 6th lunar day also known as ‘Sukla Shashti’ during the period of Pushya Maasam. The festivals here are performed as per the hindu calendar for the worship of Lord Subramanya and Lord Lakshmi Narasimha.

How to Reach: Road, Rail, Air

By Road: Direct buses are available for Ghati Subramanyam temple, however, these buses are not very frequent. But, the local mode of transportation is available from Doddaballapur to Ghati Subramanyam.

By  Rail: The nearest railway station to Ghati Subramanyam is Makali Durga which takes the route of Bangalore-Guntakal line.

By Air:  The nearest airport to Ghati Subramanyam is the Bangalore airport.

Where to stay

There are innumerable lodging facilities in and around Ghati Subramanya Temple. Some of the best hotels for lodging facilities are:

  • Hotel City Centaur
  • The Sai Leela Hotel
  • Narayana Comforts
  • Hopperrs Stop Yelahanka
  • Royal Orchid Resort and Convention Centre
  • The Senate
  • The Sambhram Roost
  • Chairman’s Resort
  • Gardeenia Comfortes Suites
  • Rio The Hotel
  • Angsana Oasis Spa and Resort
  • Vega Residency
  • Hotel Raj Vista
  • Moevenpick Hotel and Spa Bangalore
  • Country Inn and Suites By Carlson Bengaluru Hebbal
  • Howard Johnson Bengaluru Hebbal
  • The Windflower Prakruthi Bangalore
  • The Royal Senate.

Where to Eat

The Ghati Subramanya Temple offers free lunch to all the visitors and pilgrims who take part in its ‘Nithya Annadhana’ scheme like many temples in the South. Apart from this facility, there are also many restaurants nearby the temple where very fine delicacies are served.

Nearby Temples

  • Shri Shanimahatma Temple: Shani also known as Shanishwara is considered to be one of the nine planets in Hindu astrology. This temple is located few kilometers away from Bangalore in Nelamangala, this temple is dedicated to Lord Shanishwara, one of the planets in Hindu astrology and Shaniswara is an embodiment of Saturn.
  • Shri Veerabhadra Temple: Located in Ramdurg Taluk of Karnataka, Shri Veerabhadra Temple is positioned in the Belgaum district. The Godachi Jatre which is a fair is held in the reputation of Shri Veerabhadra, the chief deity of the main temple. Veerabhadra was shaped by Lord Shiva to destroy Daksha’s Yagna. The temple is sculpted in a combined style of Vijayanagara and Chalukya architecture. The entrance is constructed in the Chalukyan style and the Garbhagraha or the sanctum replicates the Vijayanagara style of temple building. It is a popular belief that artisans and merchants from the nearby villages gather in this Godachi Jatre to display and sell their wares. Days of Amavasya and Poornima are of special significance here and thousands of pilgrims and visitors mark their presence in the temple on these auspicious occasions.