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Ambalapuzha Sri Krishna Temple Guide – Timings, Dress Code, and History

July 23, 2019, Sasidhar Darla 2 Comments Filed Under: Kerala Temples Tagged With: Krishna Temples

Ambalapuzha Sri Krishna Temple is a famous temple dedicated to Lord Krishna. It is situated at Ambalapuzha district in Kerala. The statue resembles the deity of Parthasarthi. Hence it also comes with a whip in the right hand and a Sankha (sacred conch) on the other. Furthermore, this idol depicts the incarnation of Lord Vishnu as Lord Krishna of the age of Mahabharata.

The deity is also known by the name of Gopala Krishna. It is made of black granite stone. The especially relevant fact about the temple is that it exhibits Kerala style of architecture. There is also a pond near the temple.

Ambalapuzha Srikrishna Temple

History and Legend of Ambalapuzha Sri Krishna Temple

A visit to the Ambalapuzha Sri Krishna Temple, Ambalapuzha is a must when you are in Kerala. It is also a heritage of Kerala.

  • The temple was constructed by Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. He was the ruler of Ambalapuzha. The temple was built in the 15th – 17th century.
  • As per legends, Lord Krishna once arrived at the court of the ruler of Ambalapuzha. He was in disguise of a sage. Lord Krishna challenged the king in a game of chess. As a winning price the saint asked just for few grains of rice from the king. Lord Krishna demanded amount of rice equal to the chess board. One grain of rice had to be placed on the first square, two in the second square, four in the third square, eight rice grains in the fourth square, sixteen in the fifth square and it would continue till the last square of the board is reached. The king lost the game and as a result he had to give the equal amount of rice to the sage. He started calculating the total quantity of rice and the amount reached millions. It became impossible to provide this gift. Thus the monarch was in a crisis. Finally, Lord Krishna appeared in his true form. He asked the king to serve paal payasam to the worshippers everyday till the debt is paid.Hence the ritual of serving paal payasam started at the temple.
  • There is another myth associated with the introduction of paal payasam as daily offering at the temple. Champakasseri Thampuran (ruler) once borrowed some rice from a brahmin. Thampuran could not repay the rice for a long span of time. The ruler came to visit the temple one day. The Brahmin accosted him. He demanded back the rice. Thampuran asked his minister to repay the debt and left the place. The minister was in a dilemma. As there was not enough paddy in stock to clear the debt. Finally, he managed to collect the required amount from the households. He weighed the paddy in front of the brahmin. The minister asked the brahmin to remove the paddy in one go from the place before the afternoon worship at the temple. As it may disturb the pooja process. He also kept a condition. If the brahmin fails to remove the rice, it will be given to the temple. The rice will be used to feed the poor. This was a conspiracy from the minister’s end. Hence the brahmin could not find even a single porter. Therefore the brahmin was not able to remove the paddy. In the meantime, the shrine closed for its afternoon worship. Hence as per the condition, brahmin donated all the paddy. The paddy was used for making paal payasam. So from this time this golden porridge is distributed among the devotees. The porridge is golden in colour. The paal payasam is popular for the taste.
  • Kalakkaththu Kunchan Nambiar was a renowned architect of Kerala. He spent his youth at Ambalapuzha. There is a mizhavu kept at the temple. The mizhavu was used by the architect. Hence the temple authority has preserved the mizhavu.
  • It is also believed that Thunjathu Ezhuthachan has written his famous work, Adyathtmaka Ramayanam kilipattu at this place.
  • The Champakulam Moolam Snake boat is also associated with the history of this temple.

Significance of the Ambalapuzha Sri Krishna Temple

The Ambalapuzha Sri Krishna Temple, Ambalapuzha is important to the religious history of South India. The temple is famous for its impeccable architecture.

  • Ambalapuzha Srikrishna Temple is directly connected to the Guruvayoor Sree Krishna Temple. The idol of the Guruvayoor temple was kept here during the raid of Tipu Sultan in 1789.
  • The payasam served at the temple is of immense importance to the devotees. It is believed that Guruvayoor himself comes to have the payasam here. There is also a myth that Guruvayoor comes here at the time of Palpayasa Nedyam.
  • Ambalapuzha Srikrishna Temple is also a treasure of rich Kerala paintings. The interior of the temple is adorned with the pictures of Dasavatharam. Dasavatharam refers to the ten incarnations of Lord Vishnu.
  • Ottan Thullal was first performed at Ambalapuzha Srikrishna Temple. This dance exhibits social issues of Kerala. Kunchan Nambiar is the creator of Ottan Thullal dance. He is also one of the famous poets of Kerala.

Ambalapuzha Sri Krishna Temple Timings

Ambalapuzha Sri Krishna Temple opens early like the other South India temples. The temple remains open from 3 am to 12 pm. The temple is again open from 5 pm to 8 pm.

Ambalapuzha Sri Krishna Temple Food Timings

The Ambalapuzha Srikrishna Temple, Ambalapuzha is famous for its porridge. The porridge is known as payasam. The devotees get paal payasam everyday here. The porridge is popular by the name of Amabalapuzha Pal Payasam. Devotees can also book the prasada. They can also pay for the prasada through money order.

Guidelines for Ambalapuzha Sri Krishna Temple

The temple authority also do not allow photography within the temple complex.

Dress Code at Ambalapuzha Sri Krishna Temple

There is no specific dress code at the temple. But the temple authority suggests decent dressing.

Festivals celebrated at the Ambalapuzha Sri Krishna Temple

Festivals are celebration of life at the Ambalapuzha Sri Krishna Temple. Dances are performed at the festivals. Boat races are also popular here. Hence, every year thousands of pilgrims gather at the temple.

  • Ambalapuzha Temple Festival: Ambalapuzha Temple Festival is another feature. The festival started in the 15th century. The ruler of Travancore, Chembakassery Devanarayana Dynasty started the festival. The rulers decided to bring Lord Krishna idol from the Karinkulam temple. Hence, the festival started from this event. This festival includes shifting the deity from one shrine to another. Chambakulam Moolam water festival is another name for this festival. The celebration takes place every year. The event is on the Moolam day of the Mithuman month. This festival follows Malayalam calendar. The festival is noteworthy for Chundanvallom boat races. Beautiful water floats decorate the water. The visual art forms, Ottan Thullal, Chakiyarkuthu, Krishnanattam and Velakali dance are performed at this festival.
  • Aaraattu Festival: This festival takes place in the Meenam month of Malayalam calendar. This is either March or April. The festival starts with flag hoisting in the Atham star. Also on the Thiruvonam day, Velans perform the Pallipana ritual. Velans are also popular as sorcerers. This festival takes place once in twelve years. Furthermore, cocks are altered at this festivity.
  • Vijayabali: This festival is celebrated every 144 years. Last time Vijayabali was celebrated in 1955.

Poojas and Rituals at Ambalapuzha Sri Krishna Temple

Ambalapuzha Srikrishna Temple, Ambalapuzha follows the traditional pooja style of Kerala.

  • Uccha is another feature of the temple. This is an afternoon pooja ritual. Priests offer Palpayasam to  Lord Krishna at this afternoon pooja.
  • Kalabharam is another ritual performed at the temple. This 30000 old ritual is observed as per the Malayalam calendar. Kalabharam takes place in Edava Masam. This month generally falls between May and June.
  • The Pallipana ritual is also very popular. The Velans perform this ritual. Pallipana ritual takes place every twelve years.

How to reach: Road, Rail and Air

Ambalapuzha is a small town. It is only at 13 km from Alapupuzha town. The place is easily accessible. Tourists can travel by air, railways and roadways.

By Air: The Kochi International Airport is the nearest airport to Ambalapuzha. It is just at 2 hours 30 minutes from the temple. The Trivandrum airport is the second nearest airport. It is only 2 hours 37 minutes from the place. Tourists can also travel from the Bangalore International Airport. Coimbatore and Calicut airports are also near the temple. There are cabs available at the airport.

By Rail: Ambalapuzha Srikrishna Temple, Ambalapuzha is almost 2 kilometres from the railway station. There are also other railway stations nearby. Like, one railway station is at 14 kilometres from the shrine.

By Road: Finally, tourists can reach Ambalapuzha via roadways. It lies near NH 47. The temple is at 1.5 km from the town junction. Local vehicles like auto rickshaws will leave you at the doorsteps of the shrine. Pilgrims can travel to the place via buses. Kerala State Road transport has regular bus service.

Hotels in Ambalapuzha: Where to stay

Ambalapuzha Srikrishna Temple is one of the most famous temples of the Alleppey region. There are multiple hotels that have developed here. These hotels provide a comfortable stay to the visitors. Aquabliss offers airconditioned rooms. Tourists can also book houseboats from this hotel. The hotel is located just at 4.6 km from the temple. The Coir Village Lake Resort is another decent hotel. It is just at 7.8 km from the temple. These mid range hotels provide complimentary breakfast. There is also free parking facility. Tourists cab also use the swimming pool. Hotel Bonanza, Hamlet Heaven, Tamarind KTDC Easy hotel, Green Palace Kerala Resort and Kadavil Lakeshore Resort are the other hotels near the temple.

Where to eat

There are multiple food joints near the temple. The Indian Coffee House serves authentic Kerala coffee and cuisines of the state. The Thaff restaurant offers good food at a budget price. Halais Restaurant, Memories, Cassia, Sisir Palace, Café Paradiso Espresso Coffee Bar and Mushroom are some of the other popular eat outs near the temple.

Nearby Temples

Kerala is also a popular pilgrim centre. Hence there are multiple temples near the Ambalapuzha Srikrishna Temple.

  • Chanvara Bhavan: This is the residence of the Kuriakose Elias Chavara. He is a renowned sage of Kerala. His home is considered as a pilgrimage. Finally, this place was transformed into a temple. Hence, at present thousands of devotees gather here. The beacon of light is another interesting aspect of the shrine. The light is preserved here from past 250 years. You can reach the temple only on boats.
  • Chengannur Mahadeva Temple: This temple is at the same district. Lord Shiva and Goddess Parvati are the main deities. The temple is famous for the Thripootha Arattu festival.
  • Bhavaneeswara Temple: The temple is at Munnar. This temple is known for its architecture. The most noteworthy feature is, the temple has a special purpose. The temple is open to people from all caste and creed. This shrine is also known for its beautiful Kerala style of architecture. Lord Shiva is the presiding deity.
  • Vaikom Mahadeva Temple: This temple is also dedicated to Lord Shiva. This shrine is one of the oldest temples of the state. The temple is also large. The land spread is massive 8 acres. It is equipped with a courtyard. There are four pillars on four sides of the temple. The temple entrance is made of wood. The sanctum and ceiling are made with stone. A devotee has to pass the six steps to reach the main sanctum. Every step shows the six emotions of kama, krodha, lobha, moha, madha and mathsarya.The Shiva Lingum is located at the main sanctum.
  • Pazhaya Sreekanteswaram Temple, Kerala: Lord Shiva is the main deity here. Also, the Swamyambhu Shiva Lingum established at this shrine has a history.

Hence visit the Ambalapuzha Sri Krishna Temple to know the rich history and culture of Kerala. Have fun at the colourful festivals. Most of all, this is considered as one of the five prime Lord Krishna temples of the state.

Morgaon Ganpati Temple Guide – Vigneshwara Ashtavinayaka – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 22 Comments Filed Under: Maharashtra Temples Tagged With: Ashtavinayak Temples, Ganesha Temples

Morgaon Ganpati Temple is a famous pilgrimage destination and is dedicated to Lord Ganesha. It is located in Moragaon near Pune in the state of Maharashtra. It operates under the administration of the Chinchwad Devasthan Trust.

Planning to visit this temple? Have look at our Ashtavinayaka Yatra Tour Packages.

Morgaon Ganpati Temple – Facts

DeityLord Ganesha
LocationMorgaon, Pune
SignificanceAsthavinayaka Temples
Best Time to VisitAugust to February
Darshan timings5:00 AM to 10:00 PM
Entry FeesFree
Dress CodeTraditional (no compulsion)
FestivalsGanesh Chaturthi, Ganesha Jayanti, Shukla Chaturthi

Morgaon Ganpati Temple is also famous as ‘Shri Mayureshwar Mandir’ or ‘Shri Moreshwar Mandir.’

MORGAON-GANPATI-TEMPLE-min
Morgaon Ganpati Temple is one of the Vigneshwara Asthavinayaka temples

The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra. The temple is the starting and ending point of Ashtavinayaka Yatra. The eleven staircases of the temple have importance. Also, the ‘Nandi’ in front of the temple is a symbol of spirituality.

Moreshwar Morgaon Ganpati Temple Darshan

Morgaon Ganpati Temple – Timings

Morgaon Ganpati temple opens at 5:00 AM in the morning till 10:00 PM. The morning hours are 5:00 AM to 12:00 PM and the evening hours are 3:00 PM to 10:00 PM. It is open on all 365 days.

Here are the timings for Morgaon Ganpati temple:

Darshan5:00 AM to 10:00 PM
Mahaprasada12:00 PM to 2:00 PM
Morning Hours5:00 AM to 12:00 PM
Evening Hours 3:00 PM to 10:00 PM

What are the poojas and rituals in Morgaon Ganpati Temple?

Some of the major poojas that take place in the temple are Ganesh Chaturthi, Ganesh Jayanti, Magh Suddha Chaturthi, etc. Regular Prakshal Puja, Panchopachar Puja, and Shejaartis are performed.

The daily poojas and rituals include,

Prakshal Puja 5:00 AM to 10:00 PM
Shodashopachar Puja Morning7:00 AM
Shodashopachar Puja Noon12:00 PM
Panchopachar Puja 8:00 PM
Samudaik Evening Aarti  7:30 PM
Shej Aarti  10:00 PM
SHEJAARTI-min
Shejaarti happens at 10:00 pm in the Morgaon Ganpati temple

What is the significance of the Morgaon Ganpati Temple?

The significance of Morgaon Ganapati Temple is that a huge stone boundary encloses the place of worship with minarets at four corners of the temple. The four gates which depict four ages of life face a cardinal direction with an image of Ganesha. Each form relates to the aim of life. It is an Asthavinayaka temple and is made up of a single stone and the Garbhagriha houses a central image of the Lord facing the north direction.

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Stone boundaries are an unique feature of the Morgaon Ganpati temple

The Morgaon Ganpati temple is the 1th temple in the Asthavinayaka Yatra.

The courtyard has two Deepmalas and a 6-foot mouse that sits in front of the temple. An enormous structure of Nandi faces the Lord on the outside of the temple gates. The space around the assembly hall contains 23 different idols symbolizing various forms of Lord Ganesha. Recently there is an assembly hall which is the home to the deities of Lord Vishnu and Lakshmi.

What is the history of the Morgaon Ganpati Temple?

The history states that there was a prominent Ganapatya saint named Morya Gosavi. He worshiped at the Morgaon Ganesha temple before relocating to Chinchwad. There, he built a new shrine. This temple along with other temples near Pune enjoyed royal patronage from the Brahmin Peshwa rulers.

According to Ganesha Purana, Lord Ganesha incarnated as Mayureshwar who had six arms and a white complexion. He was born in the Treta Yuga for the purpose of killing the demon named Sindhu. The Lord came down on a peacock mount and waged a battle against Sindhu and later defeated him.

Another significant Ganapatya legend states that Lord Brahma along with Vishnu, Shiva, the Divine Mother Devi, and Surya meditated at Morgaon to gain knowledge about their creator and the purpose of existence. Then Lord Ganesha appeared before them in the form of an Omkara flame and blessed them.

Morya-Gosavi-min
Moreshwara is the other name for Morgaon Ganpati temple behind the saint Morya Gosavi

What are the festivals in Morgaon Ganpati Temple?

Here are some of the festivals celebrated at Morgaon Ganapati Temple:

Morgaon Ganpati temple witnesses the majority of its crowd from January to September, which is the festival period of the year for the temple.

  • Ganesh Jayanti – The festival that celebrates the birthday of Lord Ganesha sees thousands of devotees assembling in the temple premises. It is one of the most important festivals that take place during the month of January or February.
  • Ganesh Chaturthi – It is a major festival in this temple. It takes places in the month of August or September. It is often celebrated for a period of five days and marks the beginning of a series of Hindu celebrations.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Almighty. It falls in the Hindu month of Bhadrapada, August/September and the celebrations last for more than a month. Devotees can offer a donation to the Chinchwad Deosthan Trust and collect the receipt. The Prasad can be sent to the pilgrims by post.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in the month of September or October along with Navaratri, a major Hindu festival.

Some other festivals observed in this temple include Shukla Chaturthi, Krishna Chaturthi, and Somavati Amavasya. All of these festivals depend on the positions of the moon and the sun. They usually take place between January to September.

ganesh-chaturthi-Festival
Ganesh Chaturthi is a major festival in Morgaon Ganpati temple

How to Reach Morgaon Ganapati Temple?

Here’s how to reach Morgaon Ganapati Temple:

  • Air – For tourists planning to visit this auspicious shrine by flight, Pune airport is the nearest destination, within 75 km.
  • Train – The Jejuri Railway Station located at 17 km from the temple is the nearest railway station.
  • Road –  Special buses called Asthavinayaka darshan take tourists to all the eight temples. Buses to and from Pune are also available at the temple location itself.

Where to stay near Morgaon Ganpati Temple?

The temple guest house is not available without special recommendations but there are many good places to lodge near the temple grounds. For example, pilgrims traveling alone or on a limited budget can opt for dormitories or share rooms. And for people traveling with family, double to triple bedded rooms are also available.

From Rs 500 per night to Rs 5000 per night, a variety of hotels at different prices ranges are available. However, it is always advisable to book one’s accommodation in advance. One can also avail the free pickup and drop services of the hotels to avoid extra traveling issues.

Please carry a valid identity proof while making reservations at the hotel.

Where to eat near Morgaon Ganapati Temple?

In Morgaon, pilgrims can enjoy authentic Maharashtrian cuisine. Temple bhog is also available during the afternoon. The place surrounding the temple is stacked with both veg and non-veg food stalls. Many hotels to have their own personal restaurants where the food quality and quantity is great.

Maharastrian-CUISINE-min
Maharashtrian cuisine is extremely popular around the Morgaon Ganpati temple region

What are some temples near Morgaon Ganapati Temple?

1) Shree Khandoba Temple – Khandoba, otherwise called Khanderao, Khanderaya, Malhari Martand, and Mallu Khan is a local Hindu God. People worship him as Martanda Bhairava, a form of Shiva, primarily in the Indian Deccan Plateau. It is located at a distance of 103 km from Morgaon Ganpati temple.

2) Baleshwar Mandir – Rulers of Chand dynasty built this famous temple. It is at a distance of 284 km from Morgaon Ganpati temple. Devotees worship Lord Shiva as Baleshwar. Moreover, here are two different sanctuaries in the compound of Baleshwar. One for Ratneshwar and the other for Champawati Durga.

Shree-Khandoba-Temple-1-min
Shree Khandoba temple is at a distance of 103 km from Morgaon Ganpati temple

What are the other Ashtavinayak Temples?

Here’s a list of the other Ashtavinayak Temples:

1)Girijatmaj Temple, Lenyadri: Goddess Parvathi performed penance at this place to have a child. Her prayers were answered when Lord Ganesh was born. The temple gets its name from the words Girija (Parvathi) and Atmaj (son). It is in Lenyadri, 87 km from the Vighneswar Vinayak temple

2)Siddhi Vinayak Temple, Siddhatek: Lord Vishnu appeased Lord Ganesh at this place before slaying the demons Madhu and Kaitabh. Lord Siddhi Vinayak is the only idol with the trunk pointing towards the right. It is in Siddhatek, 160km from the Girijatmaj Temple.

3)Ballaleshwar Temple, Pali: This temple is named after Lord Ganesh’s devotee Ballal. This is the only Ganesh Temple named after a devotee. It is in Pali, 180 km from the Girijatmaj Temple.

4)Varad Vinayak Temple, Mahad: Lord Ganesh is Varadha Vinayak, the Lord who grants boons and wishes. It is in Mahad, 146 km from the Girijatmaj temple.

5)Chintamani Temple, Theur:  Lord Ganesh retrieved the invaluable jewel – Chintamani from a greedy demon and gave it back to sage Kapila. The sage rewarded Lord Ganesh by placing it around Lord Ganesh’s neck. As a result, he was as Chintamani Vinayak. It is in Theur, 110 km from the Girijatmaj temple.

6)Vighneshwar Vinayak Temple, Ozar:  Lord Indra sent Vighnasur to disturb King Abhinandan’s prayer. The troubled devotees turned to Lord Ganesh who defeated the demon at this place. It is in Ozar, 87 km from the Girijatmaj temple.

7)Mahaganapati Temple, Ranjangaon: Lord Shiva worshipped Lord Ganesh here before proceeding to defeat the demon Tripurasura. It is in Ranjangaon, 86 km from the Girijatmaj temple.

Asthavinyaka Temples
All 8 Vigneshwara Asthavinayaka temples across Maharashtra

Frequently Asked Questions about Morgaon Ganpati Temple –

What is the best time to visit Morgaon Ganpati temple?

Most festivals in the Morgaon Ganpati temple fall by January, so the best season to visit is between August to January.

Is the Morgaon Ganpati temple open on all days?

Yes, the temple is open on all 365 days.

What are the darshan timings for Morgaon Ganpati temple?

The darshan timings are from 5:00 AM to 10:00 PM in the Morgaon Ganpati temple.

Is there an entry free for Morgaon Ganpati temple?

No, there is no entry fee involved in the Morgaon Ganpati temple.

Is there a free parking space in Morgaon Ganpati temple?

Yes, there is a free parking space available.

Is photography allowed inside Morgaon Ganpati temple?

No, photography isn’t allowed inside the temple grounds.

What is the nearest airport from Morgaon Ganpati temple?

The nearest airport to Morgaon Ganpati temple is the Pune airport less than 100 km away.

What is the temperature in Morgaon Ganpati temple during August/September?

The average temperature in Morgaon Ganpati temple during August/September is around 30 to 35-degree centigrade.

If you have any questions about Morgaon Ganpati temple, please leave your comment below and we will get back to you within one hour.

Grishneshwar Temple Guide – Timings, Poojas, and History

July 11, 2022, Sasidhar Darla 77 Comments Filed Under: Jyotirlinga, Maharashtra Temples Tagged With: Jyotirlinga in Maharashtra, Shiva Temples

Grishneshwar Temple is located in the Aurangabad district of Maharashtra. It belongs to the celebrated list of 12 Jyotirlinga temples of Lord Shiva. This temple is nearly 3000 years old and the Linga faces east. The sanctum sanctorum includes Lord Grishneshwar and his consort Grishneshwari.

Planning to visit this temple? Have a look at our Jyotirlingas in Maharashtra Tour Package.

Grishneshwar Temple – Facts

Deity Lord Grishneshwar (Lord Shiva)
Location Aurangabad, Maharashtra
SignificanceJyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings5:30 AM to 9:30 PM
PoojasRudrabhishek
Entry FeeFree
Dress CodeMen: Dhoti, No shirt; Women: Saree, Churidar
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Jyotirlingas in Maharashtra Sri Vaidyanath, Sri Trimbakeshwar,
Sri Aundha Nagnath, Sri Bhimashankar
Grishneshwar Temple
https://youtu.be/6Izt7P73yIY
Grishneshwar Temple Video

The Grishneshwar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

  • Parli Vaidyanath Temple (in Parli)
  • Trimbakeshwar Temple (near Nasik)
  • Aundha Nagnath Temple (in Hingoli)
  • Bhimashankar Temple (near Pune)
The 5 Jyotirlingas of Maharashtra

Grishneshwar Temple Timings

Grishneshwar temple opens at 05:30 am in the morning and closes at 09:30 pm in the evening. During the month of Shravan, the temple remains open between 03:00 am to 11:00 pm. The time required for Darshan: 1 to 2 hours depending on the crowd.

The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Grishneshwar Temple are as follows:

Rituals Timings
Darshan5:30 AM – 9:30 PM
Darshan during Shravan Maas3:00 AM – 11:00 PM
Afternoon Pooja1:00 PM – 1:30 PM
Evening Pooja4:30 PM – 5:30 PM

Kindly note: It usually takes approximately 2 hours to complete darshan during normal days. However, during Shravan, it takes around 6-8 hours due to heavy rush.

What are the sevas and poojas at Grishneshwar Temple?

Grishneshwar Temple Pooja
The Grishneshwar Temple shrine during pooja.

The sevas and poojas at Grishneshwar temple are:

TimingsFrom
Mangal Arati4 AM
Jalhari Sanghan8 AM
Maha Prashad12 PM
Jalhari Sagan4 PM
Evening Aarti7:30 PM
Night Aarti10 PM

What is the significance of Grishneshwar Temple?

Grishneshwar Shrine
The Grishneshwar Jyotirlinga decorated with flowers and the holy beads of Rudraksha.

The significance of the temple is that the pilgrims believe that by paying a visit to the Grishneshwar temple, one can reap the benefits of worshiping all the 12 Jyotirlingas. It is also said that the Grishneshwar temple is a classic example of the pre-historic style of architecture and has beautiful carvings.

Devotees can see the marriage scene of the Lord and his consort in the temple murals and carving. The Grishneshwar temple also houses a well that springs holy water.

The Grishneshwar Kund
The Grishneshwar Temple consists of a holy Kund.

What is the history of Grishneshwar Temple?

The history of Grishneshwar temple speaks of Maloji Bhosle, an ardent devotee and chief of the Verul village. He built the temple in the 16th century after he found a treasure hidden inside an anthill. Rani Ahilyabai Holker, Queen of the Maratha Malwa Kingdom, renovated the temple in the 17th century.

According to the Shiva Purana, several legends are associated with this ancient place of worship:

Legend of Shivalay

The legend of Shivalay states that during his hunting expeditions, the king of Verul killed animals living in the hermitage of Rishis. This angered the Rishis who cursed the king and insects swarmed over his body. The king wandered in the forest and came across a hole with water flowing from it.

The moment he started drinking the water, the insects miraculously vanished from his body. The overwhelmed king did severe penance in that place. Pleased with the penance, Lord Brahma blessed the king and created a lake that came to be known as Shivalay.

Legend of Kumkumeshwar

Lord Shiva and his consort Parvathi were residing in the Sahyadri range, near Shivalay. One day, when the Goddess was about to apply vermilion, she mixed it with the Shivalay water. The vermilion then transformed into a Linga, emitting a radiant ray of light.

Since the Linga emerged from the vermilion, this Jyotirlinga was initially called Kumkumeshwar. But the Goddess named it Grishneshwar since she believed the Linga came from the rubbing action, and the word Grish means friction.

Legend of Ghushmeswar

A great Brahmin scholar, Brahmavetta Sudharm and his wife, Sudeha, lived in the southern mountain of Devagiri (later known as Daulatabad). They were childless, and an agonized Sudeha persuaded her sister Ghushma to marry Sudharm so that they could have a child together.

Eventually, Ghushma and Sudharm had a son much to the envy of Sudeha. The boy grew up to be a handsome young man and eventually got married. Unable to cope with jealous feelings, Sudeha killed the boy when he was asleep and threw the body into a lake.

A deeply grieving Gushma continued with her routine. During her morning ritual of visiting the lake where she usually made and worshipped a hundred Lingas, she saw her son emerging from the lake. Then Lord Shiva appeared before her and said that Sudeha had killed her son.

Pleased with Gushma’s devotion, he gave back her son and also granted her a boon. Then Ghushma requested the Lord to forgive her sister and also to remain in the place. The Lord accepted her request and continued to reside there in the form of a Jyotirlinga. Hence, he took the name Ghushmeswar in Gushma’s honor.

What is the architecture of Grishneshwar Temple like?

Architecture of Grishneshwar Temple
The Grishneshwar Temple is carved out of red stone and is a treat for lovers of ancient architecture.

History lovers would find the temple engrossing as several rock carvings of Maratha heroes are preserved beautifully in the temple. Devotees and visitors find the brilliant five-tiered Shikhara (temple tower) amazing.

The Shikara also includes intricate carvings of the Dasavathar, which appear resplendent in the red volcanic rock. Devotees also marvel at the statue of Nandikeshwara that adorns the court hall.

What are the festivals celebrated at Grishneshwar Temple?

Some of the festivals celebrated at Grishneshwar Temple are:

  • Mahashivaratri: Like all important Shiva temples, the Maha Shivaratri festival is a grand event at Grishneshwar temple. It is the main festival here. Crores of devotees make a trip to this town to catch a glimpse of the Lord on this auspicious day that falls in February/March every year.
  • Ganesh Chaturthi: Dedicated to Lord Ganesh, this festival is celebrated in August / September
  • Navratri or Durga Puja: It is a famous festival, celebrated as a symbol of victory of good over evil. As per legend, Goddess Durga defeated the demon king Mahishasura to save the world and restore Dharma. Navratri is celebrated across India for nine days. Celebrations in the temple include stage decorations, recital of the legend, enacting of the story, and chanting of the scriptures of Hinduism.

How to reach Grishneshwar Temple?

Here’s how to reach Grishneshwar Temple:

  • Air: The nearest airport is in Aurangabad, and there are regular flights from Delhi, Mumbai, Jaipur, and Udaipur.
  • Train: Aurangabad is the nearest railway station. Manmad is also closer and better connected.
  • Road: From Pune: 256 km/4.5 hours. From Nasik: 187 km/3 hours. From Shirdi: 122 km/2.5 hours.

Where to stay nearby?

Grishneshwar Temple is situated in a small village called Verul and there aren’t many accommodation options available nearby. Devotees usually stay either in Daulatabad or Aurangabad, with the latter offering more choices of accommodation. You can expect mostly budget accommodations in Daulatabad.

Where to eat in Grishneshwar?

Several devotees partake the free lunch provided at the temple. There are not many restaurant options in Verul. However, one can find several good standalone restaurants in Aurangabad.

What are some temples near Grishneshwar Temple?

Explore Aurangabad
The Ellora Caves is a famous tourist attraction near Aurangabad.

Some of the temples near Grishneshwar are:

  • Ellora Caves: The Ellora Caves is a collection of Hindu caves, Buddhist caves, and Jain caves and is an excellent example of religious harmony during the ancient period. The Ellora Caves are within a 1 km distance from Grishneshwar Temple.
  • Bhadra Maruti Temple, Khuldabad: This temple is dedicated to Lord Hanuman, the monkey god. The Bhadra Maruti Temple also enjoys the reputation of being the only Hanuman temple with the deity in reclining or sleeping position. The temple is just 6 km away from the Grishneswar Temple.
  • Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra, is the first of the Jyotirlinga temples. The temple is 227 km from the Grishneshwar temple. According to beliefs, Yudhishtra, the eldest of the Pandava brothers built the Temple during their exile.
  • Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 201 km from Grishneshwar Temple. The Linga here is one of the five Jyotirlingas in Maharashtra.
  • Parli Vaijnath Jyotirlinga Temple: Vaijnath Jyotirlinga Temple is located in Parli, Beed District, Maharashtra. The temple is 246 km from the Grishneshwar Temple. Moreover, devotees believe that health conditions improve by praying at this temple.
  • Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 214 km from Grishneshwar Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Grishneshwar Temple

Is the Grishneshwar Temple open throughout the year?

Yes, the Grishneshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Grishneshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There is are palki services available for the specially-abled and senior citizens.

Which is the best time to visit the Grishneshwar Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Grishneshwar Temple, please leave a comment below, and we will get back to you within one hour.

Pandalam Ayyappa Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 6 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Pandalam Ayyappa Temple is situated in between Thottakkonam and Mulampuzha villages of Pandalam. Pandalam in Kerala is chosen and blessed place where Lord Ayyappa is the presiding deity. The temple is unique with its natural procession route around the Sanctorum. Ayyappa is believed to be the one god who protects his devotees from miseries and suffering in Kali Yuga.

Ayyappa is also known as Dharmasasta, Manikandan, Bhutanathan, Pandala Raja, and Pamba Vaasan. Ayyappa was born with composite energy of Lord Siva and Lord Vishnu when Lord Vishnu was taken over Mohini form. The main intention behind Ayyappa’s birth was to demolish Mahishi who was one of the asura demon.

Pandalam Ayyappa Temple

History and Legend of Pandalam Ayyappa Temple

  • Sabarimala was once under the regime of the Pandalam dynasty. The Pandalam kingdom was established around 79 ME (903 AD) by the Pandalam royal family who is descendant of the Pandya kings of Madurai. Sabarimala Festival Calendar.
  • The family kept on the move for over a century, finally reaching Pandalam in 79 ME. This was chosen to be the permanent home for the royal family. The then ruler of Venad (later Travancore) helped to establish the kingdom at Pandalam.
  • The King of Pandalam helped Marthanda Varma to conquer the Kayamkulam province. In return for this help, Marthanda Varma did not attempt to attack and conquer Pandalam.
  • The Kingdom of Pandalam extended to over 1,000 square miles. Pandalam dynasty helped other religious followers to build a mosque at Kadakkad and a church at Kudassanad. It is also believed that those who settled down in Pandalam had sympathies toward the Buddhist beliefs.
  • 48 major temples were added to Travancore. The idol was erected in 1910. Pandalam Ayyappa Temple conflagrated in 1971 and underwent a major revamp. Pandalam had extended up to Thodupuzha in Idukki district once. Before the formation of the Pathanamthitta district, Pandalam was in Mavelikkara taluk of Alappuzha district.
  • Leela who was the daughter of Galavamuni, under the curse of her husband Dathan, was reborn as Mahishi. She was an “asura’ female with a buffalo’s face. Upon having killed by Lord Ayyappa, the curse was revoked and the beautiful woman rose out of the corpse. She thanked the Lord and prayed to be with him as his wife.
  • However, the Lord told her that he is a ‘Brahmachari’ and so her desire would not be fulfilled. However, he allowed her to remain in Sabarimala, which is a little distant from his abode.

Significance of Pandalam Ayyappa Temple

  • It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumuli. The Vavur deity is believed to be as old as the original deity of Ayyappa himself. Records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity.
  • It is believed that the deity protects the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies.

Pandalam Ayyappa Temple Timings

Pandalam Ayyappa Temple opens at 4:00 AM in the morning to 11:00 PM in the evening. But during special events and festivals, the timing for the temple can be exceeded in order to accommodate more number of devotees.

Rules to follow at Pandalam Ayyappa Temple

Women between the ages of 10 and 50 years are not supposed to visit the shrine. The devotees are required to break a coconut at the appointed place before entry to the steps. Consumption of alcohol and non-vegetarian food, Smoking etc are punishable offences.

Festivals celebrated at Pandalam Ayyappa Temple

Makara Vilakku: Makara Vilakkui is the most anticipated festival at the Ayyappa Temple. It takes place at the time when the Dakshinayana Punyakalam ends and Uttarayan or Uttarayana Punyakalam starts. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening puja. Parashurama first lit the Makaravilakku after installing the murti of Ayyappa. The jewellery to adorn the idol during the celebrations is brought from Pandalam Palace in a ceremonial procession that starts from Valiya Koyikkal Sastha Temple at Pandalam. The poojas and rituals associated with Makara Vilakku are performed on the Manimandapam (sacred platform). Makara Jyothi is the star that appears on the sky during the Puja. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening pooja.

Onam: Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm. The festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. A large number of devotees gather in the temple to seek the blessings of Lord Ayyappa. Onam is celebrated at the beginning of the month of Chingam, the first month of Malayalam and Hindu Calendar. This corresponds with the month of August-September according to Gregorian Calendar. It is also known as Pookalam. The best part of the festival is the food served on banana leaves. The festivities of the Onam last for ten days in which old and young participate with equal enthusiasm.

Vishu: Vishu Festival heralds the beginning of Malayalees New Year and is celebrated in a big way in the state of Kerala. This corresponds to the month of April-May according to the Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day. A most important ritual of the day is called ‘Kani Kanal’.

In Kani Kanal, there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This includes a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy etc. A huge rush of devotees can be seen in the temple. special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Poojas and Rituals at Pandalam Ayyappa Temple

  • Vrischikam and part of Dhanu months are considered to be the holy 41 days of Mandalakalam. Special poojas are conducted in the temple especially for Lord Ayyapan. Ayyappan Vilakku is conducted on the first Saturday of Vrischikam. The poojas are conducted in a traditional style without compromise on any of its aspects.
  • Pandalam Ayyappa Temple is opened in the morning and the Lord is awakened from his sleep with the melodious notes. The Lord is adorned with flowers of the previous day. This is known as Nirmalya Darshanam. It is believed that after the night pooja, when the doors are closed, the devas (gods) come and worship the deity. A darshan of the Lord who has just been worshipped by the Devas themselves is considered highly auspicious. Lamps are lit and chiming bells along with spontaneous cries of the devotees.
  • The rite of bathing the deity with oil takes place after removing the adornments of the previous day. After this abhishekam is performed with water. After this, the Prabatha pooja is performed every day.
  • ‘Pantheeradi Pooja’ refers to the time when the shadow of a person with normal height becomes 12 feet long. This is the second main pooja done for the chief deity.
  • Lighting a lamp is a vital part of Hindu pujas, auspicious occasions and social events. It denotes dispelling away the darkness. Deeparadhana is one of the very important poojas that is conducted. The night worship is Athazha pooja and the offering made at that time is athazhanaivedyam.
  • The last pooja offered to lord ayyappa is the Athazhapooja. After cleaning the temple the sanctum is set to put the lord Ayyappa to sleep. All the devotees and sub priests get together in front of the sanctum and sing Harivarasanam.

How to reach: Road, Rail and Air

By Air: Thiruvananthapuram is the nearest airport which is at a distance of about 101 km and Kochi airport is 127 km from Pandalam. One can hire a taxi or board a bus from the airport.

By Train: Chengannur is the nearest railway station that is about 14 km from the temple. Trains are available to all the major Indian cities from the railway station.

By Bus: You can reach Pandalam by bus through MC Road. KSRTC (Kerala State Road Transport Corporation) is conducting the services if you are coming from either Thiruvananthapuram or Kochi airports. Private buses ply to various destinations around Pandalam. The minimum time a bus takes to reach Pandalam from Ernakulam is 3h 18m. The cheapest way to reach Pandalam from Ernakulam takes you 5h 16m, which is to take Malabar Express from Ernakulam to Chengannur then take State Transport Bus from Chengannur to Pandalam.

Where to stay

There are many options available to stay near the Pandalam Mahadeva Temple. There are many well good hotels nearby.

  • Shines Tourist Hotel Contact: Main Central Rd, Pandalam, Kerala
  • Estilo Meadows Contact: Pandalam, Kerala 689501
  • NSS Working Women’s Hostel Contact: Chiramudi, Pandalam, Kerala 689501
  • Hotel Chaithram Contact: Ambalakadvu, Thumpamon – Pariyaram Rd, Thumpamon, Kerala

Where to eat

Kerala food is served on a banana leaf. One has to take food with the right hand. Almost every dish prepared in Kerala has coconut and spices to flavour the local cuisine giving it a sharp pungency that is heightened with the use of tamarind, while coconut gives it its richness. There are many restaurants at Pandalam that offer some amazing food.

  • S N Restaurant Contact: S.N Restaurant, Pandalam, Main Central Rd, Pandalam, Kerala 689501
  • Vazhiyoram KTDC Restaurant Contact: National Highway 220, Pandalam, Kerala 689503
  • Relax Inn A/C Restaurant Contact:  Chengannur, Kerala 689121
  • Nalukettu Contact: Opposite Manikandan Aalthara, Poozhikad Muttar Road, Pandalam, Kerala 689501

 Nearby Temples

Pandalam Mahadeva Temple: Pandalam Mahadeva temple is positioned on the banks of river Achankovil in Pandalam in the state of Kerala. It is believed that Lord Parasurama has installed the idol in the sanctum. Pandalam Mahadeva Temple is one of the oldest temples out of the 108 Shiva temples consecrated by the great ‘Sanayasin Khara Muni’. Yearly Kettukazhcha festival is one of the attractions for tourists. The temple is unique with its natural procession route around the Sanctorum.

Pandalam Valiya Koyikkal Dharmasastha Temple: The temple has great importance for the inhabitants of monkeys. The presiding deity of the temple is Shri Dharma Sastha. Ayyappan is an avatar or incarnation of Sastha. There are references to Sastha in many of the Puranas. The presiding deity of the temple is Sree Dharma Sastha, accompanied by his consort ‘Prabha’ and son ‘Sathyaka’. The history of the temple was based on the period of the Ramayana.  It is believed that after the victory over Ravana, Sri Rama came along with his wife Sita, brother Lakshmana and whole vanara (monkey) sena has visited  Sasthamcotta to pay their reverence to Sri Dharma Sastha.

Padanilam Temple: Nooranad Padanilam Temple is located in Alappuzha district and is around 18 km from Kayamkulam. The word Padanilam means “land of war” . It is located on the banks of river Achankovil. The Padanilam temple is one of the important centres of worship in Kerala. The presiding deity of the temple is Lord Parabrahma. Shivaratri is the main festival in the temple. Thousands come to the temple on that day to see the kavadiyattam for Lord Subrahmanyan in the morning. Padanilam Temple and its surroundings witnessed many historical wars. Once there was a war between the south and the north. During the war, soldiers from both sides died in large numbers. They were buried in the chira near the temple.

Oripurathu Bhagavathi Temple: Orippurathu Bhagavathy Kshetram Mandir or temple is devoted to its main holy deity goddess Devi. This ancient temple is frequented by thousands of devotees of Goddess every year. The temple has a history of more than one thousands of years. It is said that the temple was constructed during the 17th century. The annual festival of the temple had been started during the 18th of century. However, the supreme deity of the temple is goddess Bhagavathy yet some other important god and goddess are also worshipped here such as Lord Ayyappan, Yakshi, Lord Krishna, Nagarajavu and Madasamy. The sacred temple is not only famous for its religious significance but also for its amazing architecture that shows the unique architecture of Indian style. In the main sanctum sanctorum, devotees can see two sacred idols which are made of important Krishna Sila.  

Konark Sun Temple – Timings, Poojas, and History

September 30, 2019, Sasidhar Darla Leave a Comment Filed Under: Odisha Temples Tagged With: Other Temples

Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

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