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Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Omkareshwar Temple Guide – Timings, Dress Code, and History

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Omkareshwar Temple is situated near Indore, in the state of Madhya Pradesh. The name Omkareshwar comes from the word “OM“. Devotees believe that Omkareshwar Temple is the home of the fourth Jyotirlinga. River Narmada flows through Omkareshwar.

Planning to visit the Omkareshwar Jyotirlinga? Have a look at our Mahakaleshwar Omkareshwar Tour Package.

Omkareshwar Temple – Facts

DeityLord Omkareshwar (Lord Shiva)
LocationMandhata, Madhya Pradesh
SignificanceJyotirlinga
ToursMahakaleshwar Omkareshwar Tour
Darshan Timings5:00 AM to 9:30 PM
Entry FeeFree
PoojasMaharudrabhisek, Laghurudrabhisek
Best Time to VisitOctober to March
FestivalsShravan, Shivratri
Jyotirlingas in Madhya PradeshOmkareshwar Jyotirlinga, Mahakaleshwar Temple
Omkaleshwar Temple Video

Omkareshwar Temple Timings

The temple opens at 5 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening aarti.

The timings of the Omkareshwar temple are as follows:

TimingsFromTo
Morning Darshan5:00 AM3:50 PM
Evening Darshan4:15 PM9:30 PM
Mangal Aarti5:00 AM5:30 AM
Jalabhishek5:30 AM12:25 PM
Evening Aarti8:20 PM9:05 PM

Omkareshwar Jyotirlinga Poojas

Some of the sevas and poojas of Omkareshwar Temple are:

  • Maha Rudrabhishek: This Abhishekam takes place by reciting Rigveda, Samveda, Yajurveda and the Atharva Veda in front of the Linga.
  • Laghu Rudrabhishekham: Devotees believe that by doing this Pooja, one can overcome health as well as wealth related issues.
  • Narmada Aarti: Every evening a Maha Aarti takes place on the banks of River Narmada which is spectacular to view.
  • Bhagavan Bhog: During this, devotees present lord Shiva with a Naivedyam Bhog in the evening every day. The Bhog (food) consists of pure Ghee, Sugar, and Rice.
  • Mundan (Tonsure): Devotees can also perform a Mundan at a nominal price.

What is the significance of Omkareshwar Jyotirlinga?

Omkareshwar Jyotirlinga is split in nature. One half of the Jyotirlinga is in the Omkareshwar Temple and the other half in the Mammaleshwar Temple. The pilgrims must visit both these temples to get a darshan of the complete Jyotirlinga. The Jyotirlingas are Swayambhu which means that they are self-born.

What is the history of the Omkareshwar Temple?

Nobody knows the original date of construction of this historic temple. However, the earliest evidence states that in 1063, King Udayaditya installed four stone inscriptions each with Sanskrit Stotras. In 1195, Raja Bharat Singh Chauhan renovated the temple and built a palace near it.

How to reach Omkareshwar?

Here’s how to reach:

  • Air: The nearest airport is Indore which is 77 km away.
  • Train: The nearest railway station is Mortakka which is 12 km away from Omkareshwar. The closest Railway Junction is Khandwa which is 72 km away.
  • Road: Regular bus services are available from cities like Indore, Ujjain, Jalgaon, Khandwa, and Bhopal.

Where to stay nearby?

There are about 50 Dharmashalas available in Omkareshwar to stay. Most of them are newly constructed and are equipped with modern amenities. The temple administration does not run any Dharmashala or Ashram. Some of the popular choices to stay are Shri Gajanan Mahajan Sansthan and the MP Narmada tourist bungalows.

Omkareshwar Temple is located near Indore

Frequently Asked Questions about Omkareshwar Temple

Is the Omkareshwar Jyotirlinga open throughout the year?

Yes, the Omkareshwar Temple is open all 365 days of the year.

What is the entry fee for Omkareshwar Temple?

The entry to the Omkareshwar Jyotirlinga is free of cost.

Is there any online darshan facility available in Omkareshwar Jyotirlinga?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens in Omkareshwar Jyotirlinga?

No. There is no facility for specially-abled and senior citizens.

Raghunath Temple Jammu Guide – Timings, Poojas, and History

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Raghunath Temple is located in Jammu and is dedicated to Lord Rama. Apart from him a many other Gods are worshipped here. The temple premises are also home to Gods like Lord Shiva. It is correspondingly a popular site for the Amarnath pilgrims. The temple overlooks the beautiful city of Jammu and is surrounded by lush green trees and mesmerizing green valley. 

The city of Jammu is home to some of the most splendid sites and temples and one of the best examples of marvelous architecture in the city is the Raghunath temple. The temple is one among the best temple complexes in Northern India and it has grand complex and extremely beautiful and splendid temple architecture in the country. The temple compound is a grand one and it consists of a total of 17 temples. The temple is huge in terms of both size and scale and it has the images of all Hindu deities that exist that are represented in a grand way inside the temple.

Raghunath Temple has been dedicated to Lord Rama who is one of the primary Hindu deities. The temple was constructed by Maharaja Gulab Singh who was the founder of kingdom of Jammu & Kashmir and the work on the temple began in 1835 A.D. After his death the work was completed by Maharaja Gulab Singh’s son, Maharaja Ranbir Singh. The construction of the temple was finished in the period of 1853-1860 A.D. The main temple’s inner wall is covered with gold sheet on the three sides of the temple. The temple also has a vast gallery which has various “lingams” as well as “saligrams” that are placed for the general public as well.

Raghunath Temple

Raghunath Temple History

The Raghunath temple has a historical significance and there are multiple temples that surround the main temple and these temples are dedicated to the multiple Gods and Goddesses that are connected with the times of the epic Ramayana. This popular temple in Jammu is renowned for the temple’s depiction of Rama Leela and also of the Krishna Leela in its beautiful paintings. Prevalent legend suggests that the temple is dedicated to Lord Rama and was originally built by Raja Jagat Singh of Kullu in order to correct a major wrong that was done by him. The main idol that is placed inside the temple was brought back from Ayodhya which is the birthplace of Lord Rama according to the Ramayana.

The temple also has peeps of the Mughal masonry that can be visualized in architectural splendor of the Raghunath Temple. The temple carvings and arches are extraordinarily resplendent that grabs everyone’s attention. The temple complex also has a library that houses rare Sanskrit books as well as manuscripts. People also visit this temple in huge numbers in order to pay their homage to their deity and to seek blessings from the Lord.

The temple has a special significance in the region of Jammu as the religious life style of the Kullu valley basically revolves around the sacred idol of Lord Raghunath whom the temple is dedicated to. The daily rituals of the temple mainly comprise a sacred bath, elaborate floral decorations of the presiding deity and the daily worship of the principal deity of the Kullu valley.

Significance of the Raghunath Temple

The major significance of the Raghunath Temple is seen with seven shrines each of which has its own “Shikhara”, (which deciphers to ‘mountain peak’ in Sanskrit and this refers to rising towers and is a special part of the Hindu temple architecture especially in northern India). This temple has one of the largest temple complexes in the entire of North India which is located in Jammu city. This temple has multiple Gods enshrined in it but has the presiding deity as Lord Ram who is believed to be an “avatar” or an embodiment of Lord Vishnu.

This temple although is a famous Hindu shrine yet it came under public glare after the intense scan the devotees were performing Pooja inside the temple complex on November 24, 2002 and many suicide bombers entered the complex and a terrorist attack took place inside the temple complex. The attack resulted in 10 deaths and several devotees were injured in the blast.

The entrance of the temple has a life size image of Maharaja Ranbir Singh who was its founder and also an image of Lord Hanuman that exaggerates this holy site. The central shrine of the temple is dedicated to Lord Ram also popularly known as Raghunath after whom the temple has been named. Lord Rama is the commanding deity of this temple.

Raghunath Temple Timings

Raghunath Temple is open all hours except from evening 8PM to morning 4AM. The temple is easily reachable and there are no restrictions as such except the genera security checking outside the temple.

Festivals Celebrated At the Raghunath Temple

The temple is popular among most Hindu pilgrims as it has a number of shrines dedicated to almost all Hindu Gods. Apart from the central shrine many other shrines of the temple encompass the various incarnations of Lord Vishnu. The other remarkable shrine is of Lord Surya or the Sun God, which houses the multiple forms of the Lord. In the inside of the temple there are some other shrines and most of these are home to the oversize statues of Hindu Gods as well as Goddesses. The temple also has another specialty which is that it comprises almost all images of the Hindu Pantheon which is one of the unusual embodiments in temple architecture.

The major event when this shrine is set up well is during the Amarnath Yatra which is a major festival here. The pilgrims take part in the long Yatra and also visit the temple to seek blessings.

Pooja and Rituals of Raghunath Temple

The temple has the usual sermons and the rituals that are common in the Hindu Temples and it also witnesses the morning and evening aarti.

How To By Reach by Rail, Road and Air

Jammu city is easily reachable by rail, road, and air. The temple being in the city is also easily reachable by cabs and taxis.

Air Travel: Many major Airlines operate from the Jammu Airport that fly to various important destinations including Delhi, Mumbai, Srinagar. The city also has helicopter service that is available for the Vaishno Devi tourists from Katra; which is the base camp of Mata Vaishno Deviji to the Mata Vaishno Deviji Bhawan.

Rail Travel: One of the main rail lines is the Jammu Tawi which is an important railhead of the Northern India. The city of Jammu is well connected to almost every major town in India and it has very frequent trains to all the major cities like Delhi, Mumbai, Kolkata, Chennai etc. When the rush increases during the holiday season, additional trains also operated to and from various parts of the country.

Road Travel: Jammu being on the National Highway 1-A is exceptionally well-connected by the highway network to all parts of the country. There are daily bus services of all classes that operate to and fro to the city of Jammu to Delhi, Amritsar, Chandigarh, Jalandhar, Shimla, Manali etc. Many tourist taxies also operate between Jammu – Srinagar and Jammu – Katra.

Hotels in Jammu

Jammu being a major Indian city has many 3-star, 4-star, and 5-star hotels along with 7-star hotels and resorts. The city also has many honeymoon resorts. The major hotels are Hotel Jammu Ashok, KC Residency, and Hotel Asia. The city is fast seeing a lot of development and many more hotel chains are planning to set up in the city in the near future.

Nearby Temples

Jammu is a popular tourist spot situated on hillock and is on the bank of river Tawi. The city is bound by the Udhampur district in north and in the northeast. The Kathua district lies in the east and southeast, Pakistan (Sialkot) is in west and the Rajauri district in addition to the POK (Bhimber) are in the northwest. The city is popularly known as City of Temples as it has innumerable temples as well as also many shrines that have glittering “Shikhars” that soar into the sky. The Shikhars dot the skyline of the city and they create the ambience of holy and peaceful city.

Following are some major temple in Jammu:

  • Bave Wali Mata (Goddess Mahakali): One of the oldest forts constructed by Raja Bahulochan on the left bank of River Tawi now serves a religious temple and is mostly visited as a temple by the followers of the presiding deity Goddess Mahakali. The fort is surrounded by beautiful terraced garden which increases the rush of the temple. The temple was constructed about 3000 years ago and it is popularly known as Bave Wali Mata. The Bave Wali Mata is the presiding deity of Jammu and is a form of Goddess Kali. The temple is especially visited by the followers on Tuesdays and Saturdays. The temple is second only home to Maa Vaishno Devi of Jammu.
  • Ranbireshwar Temple: This temple is a major one among the popular Shiva temples in the Jammu region. Ranbireshwar Temple is a temple with a rich history and legend. The temple has its fixed set of devotees and also has its specific days of worship and rituals. The famous temple of the presiding deity Lord Shiva is located just opposite the Jammu & Kashmir Civil Secretariat on the Shalimar Road in the Jammu region. The temple has a stunning inside view and the temple also has twelve Shiva Lingams that are made from crystal that measures 12″ to 18″. It also has galleries that have thousands of “saligrams” that are fixed on a stone slab.
  • Panchbakhtar Temple: The meaning of Panchbakhtar is five faces and the temple is a major Mahadev Mandir that occupies unique place, in the Jammu region which is also considered as the city of temples. The temple is also one of the oldest Shivalya which means the abode of Lord Shiva of the city. It is widely believed according to the oral histories that Adi Shankryacharya had visited this site and had stayed there. The Panchvaktar Temple has an astounding inside view and it has also been connected with Shri Amarnath Yatra in the past. The temple was a camp for the Sadhus that were visiting the Holy Cave of the popular Shri Amarnathji.
  • The Peer Kho Cave Temple: It is an attractive temple that overlooks the Tawi River and is another well-known and frequently visited Shiva temple in the Jammu region. The Peer Kho Cave is located on bank of the local river Tawi and a widely believed folklore here is that the popular character of the Ramayana Jamvant (who was the bear God) had meditated for long in this cave.
  • Mahamaya Temple and City Forest: This is a major temple on bypass Road and is located behind the Bahu Fort, the ancient temple has been surrounded by the city forest, and the temple supervises the river Tawi.

Other significant temples in the Jammu region are the Lakshmi Narayan temple, Duda Dhari temple, and Panj Mandir. The city is also known for its many other tourist sites like museum and bridges.

Kaal Bhairav Temple

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Kaal Bhairav Temple is counted among one of the most religious temples of Madhya Pradesh. It is located in the town of Adegaon and is a fierce manifestation of Lord Shiva linked with annihilation. Temples that are related to Bhairava are present within or near most Jyotirlinga temples. Out of the 12 Jyotirlingas in India, there are 5 Jyotirlingas in Maharashtra State (Get details here). There are also the sacred twelve shrines dedicated to Lord Shiva which can be found all across India. Additionally, Lord Shiva is counted among the important deity of the Hindu religion and his name is referred in many forms in the ancient Hindu mythology too.

Kaal Bhairav Temple History

There is a legend surrounding the evolution of Bhairava. People say that this can be traced back to the conversation between Lord Brahma and Lord Vishnu in ‘Shiv Maha-Puran’. When Vishnu asked Brahma about who can be the supreme creator of the Universe, the later considered himself and said that everybody should worship him.

This angered Lord Shiva who then took the form of Bhairava to punish Brahma. It is said that Lord Shiva beheaded one of the five heads of Lord Brahma and since then the later has four heads. Kala Bhairava in its form is seen carrying the severed head of Lord Brahma.

Lord Shiva later was guilty of the crime of killing a Brahmin and hence carried the disembodied skull for twelve years. He roamed as Bhikshatana, a mendicant until he was released from the sin.

In the form of the frightful Bhairava, Lord Shiva is said to be protecting each of the Shakti peeths in the sub-continent. Each of the Shakti peeth temples is accompanied by a deity which is dedicated to Bhairava.

It has been said that the nature of Bhairava is Tamasi which refers to the fact that he can take you from Tamas to Moksha. Pilgrims believe that he has the power to remove all of the human sufferings which is a serious pain that an individual feels in their body and mind. Apart from that, he also eradicates all difficult problems, anxieties, and greed.

With regard to the mythological concept, Kala Bhairava is said to live on the crematory grounds as he does not want to be associated with Maya, also known as the illusionary world. The Lord’s Sadhana yields fast results and he can be pleased with very little offerings. There are many poor and people who are suffering from various problems that come to seek solace at this wonderful temple.

Even people of all caste and creed believe that they will achieve Moksha fast when they worship Bhairava. It is always advisable to first ask your Guru for permission before you start any Sadhana.

Significance of Kaal Bhairav Temple

The idol of Shri Kaal Bhairav Nath Swami Temple at Adegaon in Madhya Pradesh is often found with a frowning face coupled with angry eyes, sharp tiger’s teeth, and flaming hair. He is naked except for a garland made of skulls and a coiled snake around his neck.

The deity has four hands in which he carries a noose, trident, drum, and skull. Bhairava is often accompanied by a dog and is said to be originated in the Hindu legends. It is a popular and sacred place of worship for Hindus, Buddhists, and Jains alike.

Kaal Bhairav Temple is mostly visited by tourists from India and Nepal. In addition, this also marks as an important deity of the Newars. All the traditional settlements of Newars have at least a temple of Bhairava.

Traditionally, the temples of Kala Bhairav is the considered to be the supreme God in the rural villages of Karnataka, Maharashtra and Tamil Nadu, where he is referred to as ‘Bhaivara/Annadhani’ Vairavar.

In Karnataka, the Lord Bhairava temple stands as the supreme God for the community and is commonly referred to as ‘Gowdas.’ In the Gangadikara Gowda caste especially, he is considered the caretaker and punisher.

Bhairava himself has eight manifestations and is also called as the Ashta Bhairava. Devotees believe that a Sadhak should feed dogs Halwa Puri on every Saturday morning or evening to seek respite from all problems.

Kaal Bhairav Temple Timings

  • Kaal Bhairav Temple remains open from 6 am to 8 pm.
  • The pilgrims, however, will have to note that the shrine remains closed from 12 noon to 2 pm.
  • The temple timings may differ during important festivals and occasions.

Kaal Bhairav Temple Food Timings

  • Prasad or food is offered to the pilgrims after 2 pm.
  • It mainly consists of sweets and dry fruits.
  • Devotees can also offer seasonal fruits to the deity during their visit.

Festivals celebrated at Kaal Bhairav Temple

  • Bhairava Ashtamiis one of the important festivals that are observed in the temple premises. It is celebrated by pilgrims commemorating the day Kal Bhairav appeared on earth. People consider this occasion to be highly auspicious and it is celebrated on Krishna Paksha Ashtami of the Margashirsha month of Hindu calendar. It is a day of special prayers and rituals.
  • Shiva Ratri is also considered to be pious and is observed with great pomp in this temple. Thousands of devotees gather from all parts of the surrounding town and offer prayers and seek blessings from the Almighty. They also offer Prasad and the temple is well decorated with oil lamps on this occasion.

Poojas and Rituals at Kaal Bhairav Temple

  • A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by the traditions of a community, including a religious community.  In this Kaal Bhairav Temple, the deity is offered arati during the morning and the evening.
  • Lord Bhairava is worshiped by offering or pouring water, milk, honey, curd, ghee, vibhuthi or sacred ash and sandalwood paste. This is called Abhishekam.
  • One can offer bilwa leaves along with flowers like lotus, jasmine, and sankhapushpi.
  • Food offerings need to be presented before the deity. An incense stick and a diya lit with ghee should also be burnt.
  • It is important to wear neat and clean clothes when you worship the Lord.

How to Reach Kaal Bhairav Temple

  • By Air- Adegaon‘s nearest airport is Chhindwara Airport situated at 53.2 KM distance. In addition, the Jabalpur Airport is only 117.2 km from Adegaon. The Babasaheb Ambedkar International Airport is located at 175.3 km from this place.
  • By Train- The nearest railway station to Adegaon is Karaboh which is located in and around 36.8 km from Mamakudi. Some other railway stations include Seoni railway station and Bhoma railway station which is located at a distance of 41.1 km and 44.5 km respectively from Mamakudi.
  • By Road- Adegaon is located around 63.7 km away from its district head quarter Narsinghpur. The other nearest district head quarters is Seoni which is situated at a 35.7 km distance from Adegaon. The nearest town to reach this place is Amarwara which is located at a distance of 17.9 km.

Hotels in Madhya Pradesh: Where to stay

There might not be quite a lot of hotels in Adegaon but one can look for accommodation in and around this place. Madhya Pradesh offers an array of living options for its tourists. From dormitories to villas, you can look for your choice as per to your needs. The prices, however, will depend on the type of accommodation you choose. To enjoy all the modern amenities and fine luxury, there are five-star hotels that provide free pickup and drops apart from their complimentary breakfast option. The budget hotels, on the other hand, offer decent living with a plethora of fooding options.

The hotel staff also arranges for local sightseeing tours as per to the client’s request. And they also have internet connection for the visitors. Some hotels also have private balconies for clients to enjoy the beauty of nature. And for party lovers, one can opt for private lounges and hotel discs that remain open for quite late in the night. However, most of these hotels are available online and it is advised to book your hotel in advance to avoid any last-minute delay.

Where to eat

Madhya Pradesh is a home to food lovers visiting India. From Continental to Chinese to Indian, a traveler is sure to splurge on the variety of food that’s on offer here. For people who would like to taste the unique flavor of the complete Indian food, a Thali is recommended. It is a meal that consists of rice, dal, pickle, papad, vegetable curries, paneer and a sweet. This is available at a competitive price range and is available across various eating joints. For people looking for light food, the breakfast options are sure to tempt your taste buds. Poha, jalebi, samosa are some of the popular food that is loved by both natives and tourists here.

For people looking for fine dining options, there are many international cuisines that can be enjoyed at a moderate price too. From Thai to Mexican and Italian, the rich herbs and spices used in the preparation of the food pave the way for a delightful taste. A client can also customize one’s food habits and inform the chef in advance. Some of the eating joints also arrange for music and local bands for people to enjoy while relishing the unique taste of the food that is served here.

Nearby Temples

  • Upparpeth Maruti Temple- This temple is located only at a distance of 4 km from Adegaon. The travel duration from Upparpeth Maruti Temple to Adegaon Desh is around 1 Hoursif your travel speed is 50 KM per Hour. It is located nearly west to Adegaon and traveling from Upparpeth Maruti Temple to Adegaon Desh is connected by more than one route.
  • Sri Laxmi Temple- There is also another famous Laxmi temple that is visited by pilgrims who visit Adegaon. Goddess Laxmi symbolizes wealth and prosperity and is highly popular among devotees in India.
  • Sri Dev Brahmachari Ram Mandir- This is another popular shrine that devotees visit while paying a visit to Shri Kala Bhairava Nath Swami Temple at Adegaon. One can offer Prasad and seek blessings from the Lord.
  • Sri Dev Murlidhar temple– One can find solace and peace when paid a visit to this temple. Bhajans are organized during the evening inside the temple premises which is participated by devotees in large numbers.

Rumtek Buddhist Monastery, Sikkim

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Rumtek Monastery
Rumtek Monastery

Rumtek Monastery is a Gompa. It is also known as the Dharma Chakra Centre. This monastery is located at Sikkim, Gangtok. The monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. It is one of the most significant monasteries in Sikkim. The shrine was established to spread the teachings of the Buddha throughout the world.

This monastery is a storehouse of many religious art objects. It also houses some of the world’s most unique religious scriptures. Karma Shri Nalanda Institute for Higher Buddhist Studies, a Buddhist college, is situated opposite to the monastery. The monastery gained its importance after China annexed Tibet because of which many religious gurus relocated from Tibet to Sikkim.

What is the history of  Rumtek Monastery?

The Rumtek Monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. This monstery served as the main seat of the Karma Kagyu lineage in Sikkim for some time. However, when the 16th Karmapa, Rangjung Rigpe Dorje,  in 1959, he found that the monastery was in ruins. Rangjung Rigpe Dorje fleed from Tibet. He then decided to rebuild Rumtek. The construction of the monastery was completed after 4 years.

The 16th Karmapa officially inaugurated the new seat, on Losar in 1966. It was called ‘The Dharmachakra Centre’: a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa.

It is said that the 1st Karmapa spent many years meditating in a cave here. Ten thousand fairies came to congratulate the Karmapa and each offered him a strand of their hair. The Karmapa wore these strands of hair as a black hat. This was passed down and is still worn by the karmapa on ceremonial occasions.

What is the architecture of  Rumtek Monastery?

The Rumtek Monastery is a fabulous and piece of work. It has used some of the rarest Buddhist religious artwork in the form of wall murals and thanks.

The Rumtek Monastery is a three-storeyed building. The monastery contains a marvelous main temple. It has a monastic college where the relics of the Sixteenth Karmapa are preserved. The monastery also has a golden stupa and a magnificent Buddha statue.

  • The main structure of the Monastery has been made in accordance with the traditional designs of the Tibetan monasteries.
  • The top floor of the monastery has a terrace and also a tiny stupa.
  • The ground floor of the Monastery has a large prayer hall. The floor is decorated with large hand painted and intricate murals, statues. silk paintings and thankas.
  • There is a shrine in the main building. The decoration of the shrine is a traditional manner with religious texts.
  • There are buildings for the monks to live in front of the main monastery.

Rumtek Monastery

How to reach Rumtek Monastery?

The Rumtek Monastery is located at a distance of 23 km from Gangtok.

Train: Take a train to Siliguri or New Jalpaiguri (NJP). From there you can drive to Gangtok. It takes around 4-5 hours.

Air: Take a flight to Bagdogra, West Bengal. From there you can drive to Gangtok.

Road: Sikkim is well-connected to all major places via road.

What are the timings of Rumtek Monastery?

The Rumtek Monastery is open for the tourists on all days a week.

The timings are 7:00 am – 7:00 pm.

What is the entry fees of the Rumtek Monastery?

The entry fees of the Monastery is Rs. 10 per person.

What are the festivals observed in the Rumtek Monastery?

There are two festivals that are observed in the Rumtek Buddhist Monastery.

  • Vajrakilaya Drupchen: This is celebrated on the fifth month of the lunar calendar of Tibet. It pays homage to the Guru Padmasambhava – the most important monk. This festival is celebrated for ten days.
  • ‘Lama’ dance: This traditional and holy dance is performed on the last day. It is a delight to watch the performance.

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