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Mannarasala Temple Guide – Timings, Dress Code, and History

July 23, 2019, Sasidhar Darla 8 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Mannarasala Temple is a temple devoted to serpent worship. It is located near Alappuzha in Kerala. As per belief, the first priestess of Mannarasala gave birth to a five-headed snake, which resided in the ancestral house to safeguard the family.

Sarpa Yakshi and Naga Yakshi are the beloved consorts of Nagaraja. People also believe that Nagaraja as the installed deity is endowed with the form of Lord Vishnu and the spirit of Lord Shiva.

Also the turmeric paste available in the Mannarasala Temple too holds a special distinction of being a highly curative medicine. The serpent gods invite a large number of female devotees, who lack fertility and wish to have children. Such ladies return to the temple once their wish comes true and would make offerings such as bringing back their children to conduct thanksgiving ceremonies.

What is the history of Mannarasala Temple?

The history of Mannarasala Temple as the supreme place of worship of the serpent Gods relates with Parasurama, the creator of Kerala. Legend has it that the first priestess of Mannarasala gave birth to a snake (that had five heads), which resided in the ancestral house to safeguard the family.

Though a land area has formed, the place remains as a piece of land with a high concentration of salt, which prompted the people to leave the place in a hurry. Saddened by this, Parasuraman decided to start a penance in order to please Lord Siva, who ordered him to worship Nagaraja.

After another rigorous penance, finally, Parasurama became able to satisfy Nagaraja who blessed him with a desalinated land and also granted the eternal presence in Kerala. Thus as per the wish of Parasurama, Nagaraja decided to reside at a place selected by Parasurama.

What is the significance of Mannarasala Temple?

Mannarasala Temple is significant because it helps clear all problems associated with sins related to snakes etc. The location is very calm, serene and feels of freshness is good because of the trees. This temple also helps clear all problems associated with sins related to snakes etc.

Moreover, the Mannarasala Temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini.

The most popular offering of Mannarasala Temple is ‘Uruli Kamazhthal’, the placing of a bell metal vessel upside down in front of the deity, which restores fertility to childless couples.

Further, the location is very calm, serene and feel of freshness is good because of the trees and the location.

What are the timings of Mannarasala Temple?

Here are the timings of Mannarasala Temple:

TimingsFromTo
Morning Darshan5 AM12 PM
Evening Darshan5:30 PM7:30 PM

What is the dress code for Mannarasala Temple?

One needs to be in traditional attire to visit Mannarasala Temple. Though there is no fee for darshan some special poojas which you perform based on your birth star or your astrological requirements require you to pay the extra cost at the temple.

Which festivals are celebrated at Mannarasala Temple?

Some of the festivals celebrated at Mannarasala Temple are:

Mannarasala Festival (utsavam)

On the day of Ayilliam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the Mannarasala Temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), kuruthi (a red liquid made of turmeric and lime) and cooked rice are made.

Annual pooja in Nilavara

On the fifth day after Sivaratri, the Mother comes to the Illam after the daily pooja in the Mannarasala Temple and opens the cellar. The prasadam of the Nurum Palum is distributed among the members of the family by the Mother.

Mahashivaratri

The installation of the Nagaraja is in accordance with the concept of Siva. The poojas are also on the Saivite model. Thus Sivaratri assumed special importance among the annual festivities.

The festivities on Sivarathri day at Mannarasala are also associated with Vasuki, the King of Serpents. Legends say that once Vasuki went round the gigantic Thanni tree in front of the temple in a sportive mood and stretched his hoods shining with jewels towards the east; opened his mouth and hissed; all the sands in that place flew away and a little pond came into being.

Deeparadhana

After the meal, there is no Pooja in the sanctum sanctorum. It may be that Sivarathri was chosen for the ceremony of lights because fasting is compulsory on that particular day. All Poojas including the ‘Athazhapuja (evening worship) are performed on that day. The main items of that day are Sarpabali and Ezhunnallethu (procession).

Which Sevas and Poojas take place at Mannarasala Temple?

Valia Amma has a special pattern of pooja every day, and she must perform pooja in the sanctum sanctorum itself on certain days like

  • On the first day of every month, Malayalam calendar
  • On the day of Pooyam star each month, Malayalam calendar.
  • From the beginning of Magha to the eve of Sivaratri.
  • Thiruvonam in the month of Chingam.
  • From the 1st to the 12th of Karkitakam.
  • Twelve days before Ayilyam in Kanni and Tulam.

Sarpayakshi & Nagayakshi

The main Mannarasala Temple premise has two separate sanctum sanctorums, one devoted to Sarpayakshi and the other for Nagaraja. Sarpayakshi also enjoys special privileges like offering daily poojas and is in the Sanctum Sanctorum. In front of the shrine of Sarpayakshi, there is an Ilanji tree (Mimusops Elengi). Serpent images surround it and it has numerous pits for serpents. Also, the quiet shrines of Nagachamundi and Nagayakshi are to the south-west of the Mannarasala Temple and housed in Chitrakudas.

How to reach Mannarasala Temple?

Here’s how to reach Mannarasala Temple:

  • Air: Nearest airports are Thiruvananthapuram International Airport (121 km) and Nedumbassery International Airport (132 km).
  • Train: It takes 3 minutes to travel from Haripad Railway Station to Mannarasala Shri Nagaraja Temple.
  • Road: The Mannarasala Nagaraja Temple is 3km to the south-east of the bus station in N.H.47 at Haripad, Alleppey district, Kerala.

Where to stay nearby?

Some of the places where one can stay near Mannarasala Temple are:

  • Mandaram: The temple guest house “Mandaram” has good rooms & all basic facilities including food.
  • Alleppey Prince Hotel, Pozhiyoram Beach Resort, Palm Beach Resort

Where to eat nearby?

There are several hotels around that includes all the tasty and mouth-watering recipes. Meat, Vegetables and greens are also prepared with different spices. Some of the famous restaurants are Thaf, Cassia, Indian Coffee house, Sisir Palace, Casia, Mushroom and many more.

What are some of the temples nearby?

Some of the temples near Mannarasala  Temple are:

Sree Subrahmanya Swami Temple

Sree Subrahmanya Swamy temple at Haripad is one among the oldest temples of Kerala. The temple is one of the oldest and most important temples of Lord Subrahmanya. Popular as Dakshina Palani ( Palani of the south). Devotees believe that the temple there even before the advent of ‘Kaliyuga’.  This temple enshrines an imposing idol of Subrahmanya which Parasurama worshipped.

Kavaratti Sree Mahadeva Temple

It is at Kumarapuram in Alappuzha District Kerala, India. The Festival occurs during the month of “Kumbham”. This is an occasion when the entire city becomes focused on the temple. Tender coconut frond and plantain leaf-stalks are useful for street decoration.

Ambalapuzha Sree Krishna Temple

Ambalappuzha Sree Krishna Temple is a famous Hindu Lord Krishna temple situated 14 km south of Alappuzha in Kerala, India. The erstwhile ruler of Chembakasserry Sree Pooradam Thirunal Devanarayanan Thampuran built this temple during 15th – 17th AD.

Chengannur Temple

This temple is located Chengannur, a village situated 40 km away from the town of Kottayam in Kerala. Lord Maha Deva is facing east and the Goddess Bhagawathy is facing west in this temple. One belief is that when Lord Shiva cut the body of his consort Sati Devi into pieces and threw them all over India, the middle part of her body fell in the place where this temple is present. Because of this, they believe that the Goddess in this temple has monthly periods. People also believe that because of this, the Shiva Linga in this temple is on a triangular pedestal.

Panachikkad Saraswathi Temple

Panachikkadu Saraswathi Temple, popular as Dakshina Mookambika Temple (Mookambika Temple of the South), is in Panachikadu village around 11 km from Kottayam in Kerala, India. Moreover, the temple is 4 km from Chingavanam town between Kottayam and Changanassery. Lord Shiva, Lord Ganapathy, Sree Dharmashasta, Nagaraja, Brahmarakshasu and Yakshi are also the deities that the devotees worship in Panachikkadu Temple.

Ettumanoor Mahadeva Temple

Ettumanoor Mahadeva temple in Kottayam district is famous for its murals, especially the painting of Nataraja in the gopuram and ezharaponnana. The major worship in this temple is the lighting of lamps.

Pandalam Ayyappa Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 6 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Pandalam Ayyappa Temple is situated in between Thottakkonam and Mulampuzha villages of Pandalam. Pandalam in Kerala is chosen and blessed place where Lord Ayyappa is the presiding deity. The temple is unique with its natural procession route around the Sanctorum. Ayyappa is believed to be the one god who protects his devotees from miseries and suffering in Kali Yuga.

Ayyappa is also known as Dharmasasta, Manikandan, Bhutanathan, Pandala Raja, and Pamba Vaasan. Ayyappa was born with composite energy of Lord Siva and Lord Vishnu when Lord Vishnu was taken over Mohini form. The main intention behind Ayyappa’s birth was to demolish Mahishi who was one of the asura demon.

Pandalam Ayyappa Temple

History and Legend of Pandalam Ayyappa Temple

  • Sabarimala was once under the regime of the Pandalam dynasty. The Pandalam kingdom was established around 79 ME (903 AD) by the Pandalam royal family who is descendant of the Pandya kings of Madurai. Sabarimala Festival Calendar.
  • The family kept on the move for over a century, finally reaching Pandalam in 79 ME. This was chosen to be the permanent home for the royal family. The then ruler of Venad (later Travancore) helped to establish the kingdom at Pandalam.
  • The King of Pandalam helped Marthanda Varma to conquer the Kayamkulam province. In return for this help, Marthanda Varma did not attempt to attack and conquer Pandalam.
  • The Kingdom of Pandalam extended to over 1,000 square miles. Pandalam dynasty helped other religious followers to build a mosque at Kadakkad and a church at Kudassanad. It is also believed that those who settled down in Pandalam had sympathies toward the Buddhist beliefs.
  • 48 major temples were added to Travancore. The idol was erected in 1910. Pandalam Ayyappa Temple conflagrated in 1971 and underwent a major revamp. Pandalam had extended up to Thodupuzha in Idukki district once. Before the formation of the Pathanamthitta district, Pandalam was in Mavelikkara taluk of Alappuzha district.
  • Leela who was the daughter of Galavamuni, under the curse of her husband Dathan, was reborn as Mahishi. She was an “asura’ female with a buffalo’s face. Upon having killed by Lord Ayyappa, the curse was revoked and the beautiful woman rose out of the corpse. She thanked the Lord and prayed to be with him as his wife.
  • However, the Lord told her that he is a ‘Brahmachari’ and so her desire would not be fulfilled. However, he allowed her to remain in Sabarimala, which is a little distant from his abode.

Significance of Pandalam Ayyappa Temple

  • It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumuli. The Vavur deity is believed to be as old as the original deity of Ayyappa himself. Records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity.
  • It is believed that the deity protects the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies.

Pandalam Ayyappa Temple Timings

Pandalam Ayyappa Temple opens at 4:00 AM in the morning to 11:00 PM in the evening. But during special events and festivals, the timing for the temple can be exceeded in order to accommodate more number of devotees.

Rules to follow at Pandalam Ayyappa Temple

Women between the ages of 10 and 50 years are not supposed to visit the shrine. The devotees are required to break a coconut at the appointed place before entry to the steps. Consumption of alcohol and non-vegetarian food, Smoking etc are punishable offences.

Festivals celebrated at Pandalam Ayyappa Temple

Makara Vilakku: Makara Vilakkui is the most anticipated festival at the Ayyappa Temple. It takes place at the time when the Dakshinayana Punyakalam ends and Uttarayan or Uttarayana Punyakalam starts. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening puja. Parashurama first lit the Makaravilakku after installing the murti of Ayyappa. The jewellery to adorn the idol during the celebrations is brought from Pandalam Palace in a ceremonial procession that starts from Valiya Koyikkal Sastha Temple at Pandalam. The poojas and rituals associated with Makara Vilakku are performed on the Manimandapam (sacred platform). Makara Jyothi is the star that appears on the sky during the Puja. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening pooja.

Onam: Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm. The festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. A large number of devotees gather in the temple to seek the blessings of Lord Ayyappa. Onam is celebrated at the beginning of the month of Chingam, the first month of Malayalam and Hindu Calendar. This corresponds with the month of August-September according to Gregorian Calendar. It is also known as Pookalam. The best part of the festival is the food served on banana leaves. The festivities of the Onam last for ten days in which old and young participate with equal enthusiasm.

Vishu: Vishu Festival heralds the beginning of Malayalees New Year and is celebrated in a big way in the state of Kerala. This corresponds to the month of April-May according to the Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day. A most important ritual of the day is called ‘Kani Kanal’.

In Kani Kanal, there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This includes a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy etc. A huge rush of devotees can be seen in the temple. special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Poojas and Rituals at Pandalam Ayyappa Temple

  • Vrischikam and part of Dhanu months are considered to be the holy 41 days of Mandalakalam. Special poojas are conducted in the temple especially for Lord Ayyapan. Ayyappan Vilakku is conducted on the first Saturday of Vrischikam. The poojas are conducted in a traditional style without compromise on any of its aspects.
  • Pandalam Ayyappa Temple is opened in the morning and the Lord is awakened from his sleep with the melodious notes. The Lord is adorned with flowers of the previous day. This is known as Nirmalya Darshanam. It is believed that after the night pooja, when the doors are closed, the devas (gods) come and worship the deity. A darshan of the Lord who has just been worshipped by the Devas themselves is considered highly auspicious. Lamps are lit and chiming bells along with spontaneous cries of the devotees.
  • The rite of bathing the deity with oil takes place after removing the adornments of the previous day. After this abhishekam is performed with water. After this, the Prabatha pooja is performed every day.
  • ‘Pantheeradi Pooja’ refers to the time when the shadow of a person with normal height becomes 12 feet long. This is the second main pooja done for the chief deity.
  • Lighting a lamp is a vital part of Hindu pujas, auspicious occasions and social events. It denotes dispelling away the darkness. Deeparadhana is one of the very important poojas that is conducted. The night worship is Athazha pooja and the offering made at that time is athazhanaivedyam.
  • The last pooja offered to lord ayyappa is the Athazhapooja. After cleaning the temple the sanctum is set to put the lord Ayyappa to sleep. All the devotees and sub priests get together in front of the sanctum and sing Harivarasanam.

How to reach: Road, Rail and Air

By Air: Thiruvananthapuram is the nearest airport which is at a distance of about 101 km and Kochi airport is 127 km from Pandalam. One can hire a taxi or board a bus from the airport.

By Train: Chengannur is the nearest railway station that is about 14 km from the temple. Trains are available to all the major Indian cities from the railway station.

By Bus: You can reach Pandalam by bus through MC Road. KSRTC (Kerala State Road Transport Corporation) is conducting the services if you are coming from either Thiruvananthapuram or Kochi airports. Private buses ply to various destinations around Pandalam. The minimum time a bus takes to reach Pandalam from Ernakulam is 3h 18m. The cheapest way to reach Pandalam from Ernakulam takes you 5h 16m, which is to take Malabar Express from Ernakulam to Chengannur then take State Transport Bus from Chengannur to Pandalam.

Where to stay

There are many options available to stay near the Pandalam Mahadeva Temple. There are many well good hotels nearby.

  • Shines Tourist Hotel Contact: Main Central Rd, Pandalam, Kerala
  • Estilo Meadows Contact: Pandalam, Kerala 689501
  • NSS Working Women’s Hostel Contact: Chiramudi, Pandalam, Kerala 689501
  • Hotel Chaithram Contact: Ambalakadvu, Thumpamon – Pariyaram Rd, Thumpamon, Kerala

Where to eat

Kerala food is served on a banana leaf. One has to take food with the right hand. Almost every dish prepared in Kerala has coconut and spices to flavour the local cuisine giving it a sharp pungency that is heightened with the use of tamarind, while coconut gives it its richness. There are many restaurants at Pandalam that offer some amazing food.

  • S N Restaurant Contact: S.N Restaurant, Pandalam, Main Central Rd, Pandalam, Kerala 689501
  • Vazhiyoram KTDC Restaurant Contact: National Highway 220, Pandalam, Kerala 689503
  • Relax Inn A/C Restaurant Contact:  Chengannur, Kerala 689121
  • Nalukettu Contact: Opposite Manikandan Aalthara, Poozhikad Muttar Road, Pandalam, Kerala 689501

 Nearby Temples

Pandalam Mahadeva Temple: Pandalam Mahadeva temple is positioned on the banks of river Achankovil in Pandalam in the state of Kerala. It is believed that Lord Parasurama has installed the idol in the sanctum. Pandalam Mahadeva Temple is one of the oldest temples out of the 108 Shiva temples consecrated by the great ‘Sanayasin Khara Muni’. Yearly Kettukazhcha festival is one of the attractions for tourists. The temple is unique with its natural procession route around the Sanctorum.

Pandalam Valiya Koyikkal Dharmasastha Temple: The temple has great importance for the inhabitants of monkeys. The presiding deity of the temple is Shri Dharma Sastha. Ayyappan is an avatar or incarnation of Sastha. There are references to Sastha in many of the Puranas. The presiding deity of the temple is Sree Dharma Sastha, accompanied by his consort ‘Prabha’ and son ‘Sathyaka’. The history of the temple was based on the period of the Ramayana.  It is believed that after the victory over Ravana, Sri Rama came along with his wife Sita, brother Lakshmana and whole vanara (monkey) sena has visited  Sasthamcotta to pay their reverence to Sri Dharma Sastha.

Padanilam Temple: Nooranad Padanilam Temple is located in Alappuzha district and is around 18 km from Kayamkulam. The word Padanilam means “land of war” . It is located on the banks of river Achankovil. The Padanilam temple is one of the important centres of worship in Kerala. The presiding deity of the temple is Lord Parabrahma. Shivaratri is the main festival in the temple. Thousands come to the temple on that day to see the kavadiyattam for Lord Subrahmanyan in the morning. Padanilam Temple and its surroundings witnessed many historical wars. Once there was a war between the south and the north. During the war, soldiers from both sides died in large numbers. They were buried in the chira near the temple.

Oripurathu Bhagavathi Temple: Orippurathu Bhagavathy Kshetram Mandir or temple is devoted to its main holy deity goddess Devi. This ancient temple is frequented by thousands of devotees of Goddess every year. The temple has a history of more than one thousands of years. It is said that the temple was constructed during the 17th century. The annual festival of the temple had been started during the 18th of century. However, the supreme deity of the temple is goddess Bhagavathy yet some other important god and goddess are also worshipped here such as Lord Ayyappan, Yakshi, Lord Krishna, Nagarajavu and Madasamy. The sacred temple is not only famous for its religious significance but also for its amazing architecture that shows the unique architecture of Indian style. In the main sanctum sanctorum, devotees can see two sacred idols which are made of important Krishna Sila.  

Rumtek Buddhist Monastery, Sikkim

September 8, 2019, Sasidhar Darla Leave a Comment Filed Under: North - East Temples Tagged With: Buddha Temples

Rumtek Monastery
Rumtek Monastery

Rumtek Monastery is a Gompa. It is also known as the Dharma Chakra Centre. This monastery is located at Sikkim, Gangtok. The monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. It is one of the most significant monasteries in Sikkim. The shrine was established to spread the teachings of the Buddha throughout the world.

This monastery is a storehouse of many religious art objects. It also houses some of the world’s most unique religious scriptures. Karma Shri Nalanda Institute for Higher Buddhist Studies, a Buddhist college, is situated opposite to the monastery. The monastery gained its importance after China annexed Tibet because of which many religious gurus relocated from Tibet to Sikkim.

What is the history of  Rumtek Monastery?

The Rumtek Monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. This monstery served as the main seat of the Karma Kagyu lineage in Sikkim for some time. However, when the 16th Karmapa, Rangjung Rigpe Dorje,  in 1959, he found that the monastery was in ruins. Rangjung Rigpe Dorje fleed from Tibet. He then decided to rebuild Rumtek. The construction of the monastery was completed after 4 years.

The 16th Karmapa officially inaugurated the new seat, on Losar in 1966. It was called ‘The Dharmachakra Centre’: a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa.

It is said that the 1st Karmapa spent many years meditating in a cave here. Ten thousand fairies came to congratulate the Karmapa and each offered him a strand of their hair. The Karmapa wore these strands of hair as a black hat. This was passed down and is still worn by the karmapa on ceremonial occasions.

What is the architecture of  Rumtek Monastery?

The Rumtek Monastery is a fabulous and piece of work. It has used some of the rarest Buddhist religious artwork in the form of wall murals and thanks.

The Rumtek Monastery is a three-storeyed building. The monastery contains a marvelous main temple. It has a monastic college where the relics of the Sixteenth Karmapa are preserved. The monastery also has a golden stupa and a magnificent Buddha statue.

  • The main structure of the Monastery has been made in accordance with the traditional designs of the Tibetan monasteries.
  • The top floor of the monastery has a terrace and also a tiny stupa.
  • The ground floor of the Monastery has a large prayer hall. The floor is decorated with large hand painted and intricate murals, statues. silk paintings and thankas.
  • There is a shrine in the main building. The decoration of the shrine is a traditional manner with religious texts.
  • There are buildings for the monks to live in front of the main monastery.

Rumtek Monastery

How to reach Rumtek Monastery?

The Rumtek Monastery is located at a distance of 23 km from Gangtok.

Train: Take a train to Siliguri or New Jalpaiguri (NJP). From there you can drive to Gangtok. It takes around 4-5 hours.

Air: Take a flight to Bagdogra, West Bengal. From there you can drive to Gangtok.

Road: Sikkim is well-connected to all major places via road.

What are the timings of Rumtek Monastery?

The Rumtek Monastery is open for the tourists on all days a week.

The timings are 7:00 am – 7:00 pm.

What is the entry fees of the Rumtek Monastery?

The entry fees of the Monastery is Rs. 10 per person.

What are the festivals observed in the Rumtek Monastery?

There are two festivals that are observed in the Rumtek Buddhist Monastery.

  • Vajrakilaya Drupchen: This is celebrated on the fifth month of the lunar calendar of Tibet. It pays homage to the Guru Padmasambhava – the most important monk. This festival is celebrated for ten days.
  • ‘Lama’ dance: This traditional and holy dance is performed on the last day. It is a delight to watch the performance.

Chittaranjan Park Kali Mandir Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 1 Comment Filed Under: Delhi Temples Tagged With: Devi Temples

Chittaranjan Park Kali Mandir or CR Park Mandir is situated in the Bengali-dominated locality, CR park of south Delhi. It was founded in 1973, first as a small temple shrine for God Shiva. It was soon added with Goddess Kali and was later – by late 1980s – developed into what is today’s CR Park Mandir complex that hosts three shrines devoted to God Shiva, Goddess Kali, and Radha-Krishna.

A modern age temple, the architecture, during its expansion in the 1980s, took the form of Bengal terracotta temple art. It has grown into a cultural and traditional hub of Bengalis in Delhi. As Bengalis are synonymous to the grandeur celebrations of Durga pooja, the tradition of celebrating the pooja at this temple began in the late 1970s.

Situated on a small hill top, the mandir is known for its calm and serenity within the hustle – bustle of Delhi. It is surrounded by a vast garden which was declared as the ‘Best Kept Garden’ by Agri-Horticulture Society in 1999. The mandir complex also houses halls for cultural functions and discourses, and spaces crafted to accommodate festivals like Durga Puja, library, tirthashram, homeopathy, naturopathy yoga centres, children’s park, and a musical fountain.

The mandir maintains a Charitable ‘Balanada’ Dharmashala, viz., ‘Yatri Niwas’ – meaning a ‘Traveller’s Home’, and a canteen.  Any visitor to the city is welcome here, and would be accommodated for a maximum of seven days at a nominal price.

CR Park 2

Chittaranjan Park Kali Mandir History

  • A resolution to build a temple was taken in 1973 by the residents of CR Park, and a steering committee, ‘Chittaranjan Park Kali Mandir Society’ was formed.  A proposal for the construction of a temple within two acres lands on the ‘Rock Garden’ was sent to the government in 1974.
  • On 25th April 1974 on the eve of ‘Akshay Tritiya’, a Shivlinga was installed in a temporary shed.
  • Foundation of Kali Mandir was laid in 1979, and the idol of Goddess Kali was established on 21st February 1985.
  • The Radha-Krishna establishment and temple inauguration was conducted in February 1994.
  • The terracotta ar
  • The Musical Fountain in the mandir complex was inaugurated by Dr. Anita Bose, daughter of Netaji Subhash Chandra Bose in February 2013.

Significance of the Chittaranjan Park Kali Mandir

  • In 1947, during the India – Pakistan partition, the state of Bengal separated into two entities – East Bengal in Pakistan and West Bengal in India. A large group of government employees who was a refugee of East Bengal migrated to Delhi. Forming East Pakistan Displaced Persons (EPDP) Association, they lobbied for a residential colony in 1954.
  • In 1967, the 218-acre barren rocky land was assigned to the applicants with refugee status. 2147 people with the status were given plots in the area now known as Chittaranjan Park or CR Park.
  • The colony was founded with plots going exclusively to migrants from East Bengal; but over time, it attracted general Bengali settlers resulting in demographic diversification.
  • The residents of CR Park founded and established the Chittaranjan Park Kali Mandir by 1980s.
  • The Kali Mandir soon grew into a traditional hub of all the Bengalis in Delhi with various religious and cultural activities all round the year.
  • Durga pooja is celebrated, during Durgashtami, at the mandir annually; with barrels of Bengal-specific flowers, such as Shuli (night flowering jasmine) and blue-lotus, flown in fresh for pooja everyday, and includes a typical Bengali cuisine, bhog.

Chittaranjan Park Kali Mandir Timings

Due to the extreme variation of temperature in Delhi, the mandir timings change according to the season.

Summer (April – October): 4.45am – 12.30pm & 5.00pm – 10.00pm

Winter (November – March): 5.45am – 1.00pm & 4.30pm – 9.00pm

Everyday Arati timings are as follows:

AratiSummerWinter
(April – October)(November – March)
Mangal Arati4.45am – 5.15am5.45am – 6.15am
Puja8.00am8.30am
Bhog Arati11.20am – 11.50am11.20am – 11.50am
Sandhyarati6.30pm – 7.30pm6.00pm – 7.00pm

Musical Fountain Timings

Tuesday – Sunday: 7.00pm – 7.15pm (after Sandhyarati. No show on Mondays)

Poojas and Rituals at Chittaranjan Park Kali Mandir

Regardless of any particular ritual or pooja, this shrine is an emblem of great fidelity. Various customary Bengali poojas are offered to the Gods on special occasions.

  • Bipattarini Pooja – The Bipattarini Pooja/Vrata is observed by women on the Panchami, fifth day of the Shukla paksha(waxing moon) in the month of Ashadha according to the Hindu calendar, in order to overcome troubles. Bipattarini is an avatar of Goddess Durga. Legends established her name, Bipada – Tarini, which literally means ‘deliverer from troubles’.
  • Jagadhatri Pooja – ‘Jagadhatri’ is the ‘Protector of the World’. She is celebrated on Gosthastami. It is also referred to as another Durga Pooja as it also starts on Asthami tithi and ends on Dashami tithi. The date of the pooja is decided by the luni-solar Hindu calendar.
  • Satyanarayan Pooja – It is done on special occasions and during times of achievements as an offering of gratitude to God Vishnu.
  • Shani Pooja – Shani Pooja is performed to appease planet Saturn; it is sought for mental peace and to get rid of various diseases.
  • Shradh Ceremony – ‘Shraddha’is a Sanskrit word meaning anything or any act that is performed with all sincerity and faith. Shradh Ceremony is a ritual that one performs to pay homage to one’s ancestors, especially to one’s dead parents.
  • Til Tarpan – It is a specific form of Tarpan (offering made to divine entities) involving libationsoffered to the Pitrs (deceased ancestors) using water and sesame (Til) seeds during a death rite.

The mandir also celebrates Kali Mandir Pratistha Diwas, Shiv Mandir Pratistha Diwas, and Radha Krishna Mandir Pratistha Diwas to commemorate the mandirs’ installations.

Mandir also assists devotees in conducting personal obeisance.

Hari Sabha and Ladies regularly conduct Sankirtan and evening Kirtan (devotional songs), at the three temple shrines.

Festivals Celebrated at CR Park Mandir

  • Durga Pooja – Durga Pooja festival marks the victory of Goddess Durga over the evil buffalo demon Mahishasura. Celebrated all over India, it is the biggest festival of the year for Bengali Hindus.
  • Maha Shivratri – It is a festival celebrated annually in reverence of the God Shiva. Shivratri is celebrated during the night by keeping a “jaagaran” – a night-long vigil with worship, as it is believed that God Shiva saved the universe from darkness and ignorance.
  • Ram Navami – It is a festival celebrating the birth of the god Ramato King Dasharatha and Queen Kausalya in Ayodhya.
  • Neel Sashti – It is the day in the Bengali month of Chaitra when Bengalis celebrate the marriage of Lord Shiva with Devi Parvati by offering puja to the Lord.
  • Holi Milan – It is a spring festival, also known as the festival of colours or the festival of sharing the love.

Activities

Apart from the religious activities, CR Park Kali Mandir Society conducts and organizes many sports, cultural, developmental, and social activities throughout the year. They accept donations, whatever amount they may be, and use the amount for the service of God and mankind.

Sports & Cultural Activities

The ‘Chittaranjan Park Mandir Society’ actively promotes cultural and sports events.

  • As a part of cultural events, it celebrates Naba Barsha (Bengali Poila Baisakh/ New Year), birth anniversaries Bengali dignitaries such as Rabindranath Tagore, Netaji Subhash Chandra Bose, Ishwar Chandra Vidyasagar, Rishi Aurobindo, Thakur Sri Sri Maa Sarada, Swami Vivekananda and Acharya Jagadish Chandra Bose.
  • Arranges exchange of Cultural Artists from different states and region for varieties of the programme.
  • Arranges four days cultural programmes by selected artists during Durga Pooja.
  • Emphases are given more on local talents for their exposure. Similar programmes are also arranged by the prominent artist on other public pooja days.
  • Organises Children’s day in the month of January. The programme is for the children and by the children. A platform is provided for them to expose their hidden talents. The programme is conducted by children themselves.
  • Netaji Subhash hall is set to organise regular religious discourses by different religious and philanthropic organisations.
  • Cultural Division felicitated to Bengali dignitaries, who have excelled in different fields, every year as “Gunijan”
  • Organizes Annual Sports in January every year.

Social Activities

The CR Park Mandir Society exhibits tremendous socio-economic values through their charitable and social events.

  • Running free Homeopathy and Naturopathy Dispensaries
  • Running Free Reading Room and Library. About 5000 books covering all sections are stacked in the library. There is a special section for the children. A good number of Magazines and News Papers are subscribed on a regular basis.
  • Running free Yoga Centre
  • Assisting students from Under-privileged section in meeting their educational expenses
  • Organizes free Bengali Learning Classes every week
  • Assisting the patients from down-trodden sections towards their medical expenses
  • Assisting the senior citizens who are staying alone in the colony, in case, they suddenly fall ill or otherwise.
  • Facilitate the citizens to meet together in the Mandir Prangan everyday for the exchange of views and pleasantries.
  • Making donations to Religious Organization for the pursuit of their religious activities.
  • Organizing “Daridra Narayan Sewa” once a month.

Where to eat

The mandir hosts a canteen, attached to the Dharmashala, which provides both veg & non-veg cuisines at nominal rates.

For the food savvies, Chittaranjan Park area houses a variety of traditional Bengali veg & non-veg cuisine (it is home to one of the city’s main markets for freshwater fish, an important part of Bengali Cuisine).

Where to Stay

The ‘Yatri Niwas’, a charitable Dharmashala, has 30 double bedded rooms with attached bathrooms. Common hot water during winter, and room coolers during summer are provided by the Dharmashala. It accommodates any visitor of the city for a maximum of seven days at a nominal price with a two-month advance booking.

There are also several hotels and lodges in and around CR Park area which provide good accommodation options, with several markets nearby.

How to reach

CR Park is an area in south Delhi which is very well connected with the rest of the city.

By Air: Indira Gandhi International Airport is the official airport of Delhi, and is around 15.2km from CR Park Kali Mandir.

By Rail: Delhi Junction Railway station is the major rail station of Delhi. It also has full-fledged metro rail system also operating within the city.

The nearest metro station is Nehru place metro station, 2 km from CR Park guest house.

By Road: Several state government run buses and taxis operate round the city which transports to CR Park area.

Nearby Temples

Delhi is a city with rich history housing several monuments and temples with great cultural and political significance. Below are some of the places which are nearby CR Park.

  • Kalkaji Temple – Built in the mid-18th century, Kalkaji temple/Mandir is a renowned temple dedicated to Kalka Devi or Goddess Kali. Certain changes and additions were made to the temple in mid-19th century by Raja Kedarnath, treasurer of Emperor Akbar II. The whole temple is built using white marble and granite. In the sanctum sanctorum is the stone that represents Goddess Kali, housed in a 12-sided structure. There are many Dharmashalas (rest houses) in the vicinity of the temple, built with donations from devotees. The temple is open to devotees from 6 am to 10 pm every day.
  • Lotus Temple – Bahá’í Temple, popularly known as the Lotus Temple is a masterpiece of 20th-century architecture which was designed by Fariburz Sabha, a Canadian Bahá’í of Iranian descent. Built between 1980 and 1986, it is the latest among the seven Bahá’í temples across the world. Shaped akin to a half-open lotus, light and water have been used as fundamental elements of design of this house of worship. Set among sprawling green lawns, the petals of the grand lotus are surrounded by nine pools that represent floating leaves. The Lotus Temple is conducive to meditation. There are no priests, idols, pictures, sermons or rituals. Religious discrimination does not exist here as its symbol, the lotus, connotes peace, purity and a manifestation of God. It is open to all free of cost from 9 am to 7 pm, six days a week except for Mondays.
  • ISKCON Temple – Built in 1998, ISKCON Temple is one of the 40 temples built by the International Society for Krishna Consciousness (ISKCON). The actual name of the temple is Sri Radha Parthasarthy Temple, popularly known as Hare Krishna Temple. It has three shrines dedicated to Radha–Krishna, Sita–Ram and Guara–Nitai. Decorated beautifully with fresh flowers, the air is thick with spiritual discourses and chants, enhancing the divine atmosphere. Multimedia shows are organized regularly to educate the devotees about the Hindu epics. One can savour a delicious Saatvik (pure vegetarian) meal at ‘Govinda’, the temple cafeteria. It is open daily from 4.30am to 1 pm and from 4.30pm to 9 pm.

Dhamekh Stupa, Sarnath

May 4, 2019, Sasidhar Darla Leave a Comment Filed Under: Uttar Pradesh Temples Tagged With: Buddha Temples

Dhamek Stupa
Dhamek Stupa

Dhamek Stupa is one of the most famous and Buddhist stupas. It is located in Sarnath near Varanasi in Uttar Pradesh, India. Dhamek Stupa is one of the most visited Buddhist structures in the world.  This Stupa was originally built in 249 BCE, during the reign of King of the Maurya Dynasty, Ashoka. After that, this massive and prominent structure has gone through several expansions and additions. Dhamek Stupa lies inside the Deer Park in Sarnath.

The Dhamek Stupa marks the spot where the Buddha after attaining enlightenment, gave the first sermon to his first five Brahmin disciples. He revealed his Eightfold Path leading to nirvana.

What is the history of Dhamek Stupa?

The mortal remains of Buddha were distributed and buried under 8 mounds after his cremation. The embers and urn were placed under 2 other mounds. Therefore 10 such monuments consisted of the relics of Lord Buddha.

Emperor Ashoka of the Maurya Dynasty reigned over almost the entire Indian subcontinent from c. 268 to 232 BCE. He built several Stupas that consisted the relics of Lord Buddha. and His disciples across India in his pursuit to spread Buddhism. In 249 BCE he commissioned to build the Dhamek Stupa in Sarnath. The Stupa was later reconstructed in 500 CE. It was around that time that he built the Dhamek Stupa and several other monuments to commemorate his pilgrimage at Sarnath.

Dhamek stupa boasts of a distinct architectural pattern. The stupa bears special significance for devout Buddhist. This is because it marks the ‘seat of the holy Buddha’ as he proclaimed his faith.

What is the architecture of the Stupa?

The Dhamek Stupa is a cylindrical tower. t is 43.6 m high and 28 m in diameter. The Stupa is built with red bricks and stone. The lower part being entirely covered with beautifully carved stones. These are chiseled with exquisite floral carvings of the Gupta period. The borders of the stupa are delicately carved with figures of humans and birds.

The base of the Stupa dates back to the Ashokan period. The panels of Dhamek Stupa Sarnath also consist of  ‘Swastikas’.  The structure of the stupa was expanded and enlarged almost12 times in the course of history.

How to reach the Dhamek Stupa?

Train: Take a train to Varanasi railway station and Kashi railway station.

Air:  Varanasi airport is well connected with all the major cities of the country

Road: Varanasi is connected to all major cities by road.

What is the visiting hours of the Stupa?

  • The site remains open from sunrise to sunset.
  • It can be visited all the time during the year.

What is the entry fees of the Stupa?

The entry fees of the Stupa is:

  • Rs. 5: Foro Indian citizens and visitors of SAARC and BIMSTEC nations.
  • Rs. 100/: Others.
  • Free: For children up to 15 years of age
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