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Annavaram Temple Guide – Satyanarayana Swamy – Timings, Poojas, and History

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Annavaram Temple is one of the most popular holy shrines of the country and is the second most popular pilgrimage after the Tirupati Temple in Andhra Pradesh. The Satyanarayana Swamy Temple in Annavaram has been built in the Dravidian style. The richness and glory of Lord Satyadeva, the temple’s deity, is described widely in the Revakhanda of the Holy Skandhapuranam.

In Annavaram Temple, Lord Satyadeva sits with his consort Shri Anantha Lakshmi on one side and Lord Siva on the other side. The Lord took his abode on the Ratnagiri Mountain, named after Ratnakara who was the son of Meru, the holy king of the mountains. The Sri Satyanarayana Swamy at Annavaram is followed by the sacred Pampa River which is touching the feet of the hill as is the case with all Divyakshetrams.

Lord Satyadeva is the God of truth and he showers his eternal blessings on all humankind in his beautifully manifested form in the form of the divine trinity which is called Hari Hara Hiranyagarbhathrimurtyatmaka. Therefore, the temple is the only ones attracting pilgrims from both the Vishanava and Saiva Hindu religion.

The Veeravenkatasathya Narayana swami is the main temple on the hill dedicated to Sri Veera Venkata Satyanarayana Swamy. This is a temple of Sri Rama and there are shrines of Vanadurge and Kanaka Durga around. The Grama Devatha (village deity) temple is located in the village foot of the hill.

Annavaram Temple History

According to legend, Raja i.e. Ramarayanam was the then zamindar of the Gorasa and the Kirlampudi estates near Samalkot since he was ordained by Lord in his dream. He then traced the idol on the hill and worshiped and installed it at this spot on Sravanasuddhavidiya in the Telugu year khara 1891.

The temple was constructed on the hill and the Bay of Bengal situated at 11 miles is visible from the hill and row of the majestic Eastern Ghats is visible on other side. The hills and the Pampa River encircle Ratnagiri from all sides. The main hillock is about 300 feet above the sea level and there are about 460 well-laid stone steps that lead to the top.

The main temple has been constructed like a chariot that has four wheels at each corner. The main temple’s front has the modern architecture including a Kalyanamantapa. Down the way, there is a Ramalaya and then there are shrines of Vana Durga which is held in veneration and the Devi is believed to be seen there in the nights according to the holy precincts that a perpetually guard the lord.

Significance of Annavaram Temple

According to the Agni Purana and the Hindu mythology, any temple’s akriti is the manifestation of its Prakriti.  In the ancient texts, the idea is developed and the Slipasastra is based on this principle. The temple’s wall and Vimana should be constructed to remind the devotee of the universe while the supreme spirit is represented by the deity inside who is the core of the entire universe.

These texts believe that the chariot is a symbol of seven lokas which lie underneath and the seven lokas that lie above along with garbhalaya of the lord rule hearts and center that rules over the entire universe.

The Annavaram Temple has been constructed based on these ideas. The temple’s front side depicts the chariot, the Meru is on the floor and the pillar is at the center. The idols at tope are constructed to bring to life the idea that Lord remains at the centre but it also permeates entire universe.

The wheels depict both the Sun and Moon and serve as a reminder us that the Jaggernaut completely moves on wheels of time and this cycle goes on forever. The Annavaram temple satisfies the devotees’ ritualistic values and spiritual aspirations.

There is a dial on the north side of temple’s compound that shows Indian standard time which is easy to calculate. A Mandapam is constructed round the main temple and a Kalyana mandapam on the lower level, that provides space to conduct about a thousand Satyanarayan Vrathams at one time and 500 Vrathams can be conducted by the side of Ramalya.

The foundation of a Galigopuram has been laid opposite to the Kalyanamantapam by left side which lies to the south of the compound wall.

The annavaram temple has also installed NavaGrahams and a bigger temple might be built for them in future. Down the steps, there are office rooms, guesthouse, a Choultry and open-air theatre used for HariKathas. The walls of the Vratha halls and the open air theatre have been painted with figures that represent the story of the deity Satyanarayana Swamy and his devotee called Sadhuvu.

A shed for tonsure ceremony, the Kesakhandanasalahas been built on the eastern side of the temple. A new kitchen is also present behind the main temple where the priests prepare Naivedyam for the lord. Another kitchen prepares Prasadam.

The idol of the main deity is 13 feet high and is in cylindrical form. The base of the idol is in the lower sanctum that represents Lord Brahma and the idol’s top situated in upper sanctum that represents lord Vishnu. The idol’s middle portion represents Lord Siva. This image that represents the 3 Lords in a single idol i.e. the Trimurtis-Brahma, Vishnu and Shiva is of great attraction.

One of the most popular temples in Andhra Pradesh, a unique yantra based on Tripadvibhuti Narayan Upanishad exists here the shrine is constructed in two storeys, the lower one containing the yantra and upper one housing vigrahas of the lord. The idol is about 4 meter high is in cylindrical form.

The base in the lower sanctum represents Lord Vishnu and the middle portion represents Lord Shiva. The image of the deity forming a single idol and representing the Hindu trinity is of unique attraction.

Annavaram Temple Timings

Darshan Timings: 6 AM to 12 PM, 12:30 PM to 9 PM.

  • Many Poojas are conducted throughout the day by the temple priests and Abhishekas are performed by the devotees at Rs. 100/- per each ticket in the Yantralayam.

Festivals Celebrated here

Ekadashi is a very auspicious occasion for the annavaram temple as this is the best day to perform the Satya Narayan Vratham. Hindus have been performing the Shri Satyanarayana Vratham for ages throughout India.

The vratham is known to bring wealth, prosperity, education, and offspring. A number of pilgrims visit the temple from far and near and the daily average attendance of the temple is two thousand. Ekadashi is a very auspicious occasion for this vratham, but the individual devotees also perform this vratham on any convenient day. The vratham has become all the more popular due to the experience narrated in stories and also due to the legends and observations of daily life.

The vratham has an important fable according to which Sage Narada was once very much distressed about the immense misery of men in this world. He prayed to Lord Vishnu to suggest a way out. The Lord told him about the Satyanarayana Vratham and he said that this would relieve all men of the troubles.

The vratham was also useful to gain worldly prosperity and to achieve salvation after death. Lord narrated that a pious Brahmin from Banaras had performed this magical vratham first. Other people who had performed the Vratham and had benefitted were King Ulkamukha from Bhadrasila Nagaram, Emperor Tungadhwaja, and a Vaishya business man named Sadhuvu.

The community of Gollas in the kingdom of Tungadhwaja and a poor woodcutter from Banaras had performed this vratham. They were all blessed by the great Lord Satya Narayana Swamy (who is Vishnu himself) and they achieved all they desired in life.

This vratham has hence caught fascination of the millions of devotees who have heard the stories and offer respect to the Lord. These stories are easy to understand for the common people as well as within the understanding of the scholars. Thus, all classes of people can perform the vratham and this has popularized it among them as people have been benefitted by the vratham.

According to the texts of the Vratham, Sadhuvu’s daughter Kalavathi had left the prasadam of Lord Satya Narayan to see her husband and thus the husband drowned in the boat in which he was travelling. Thus, Kalavathi was grieved and decided to kill herself. Sadhuvu was extremely grieved to see his only daughter preparing for sahagamana. He thus realized that only Lord Satyanarayana could come to his relief and thus, he fervently prayed to him.

The lord revealed that this catastrophe was inflicted upon them as Kalavathi did not take her prasadam in the hurry to go to her husband. Thus, Kalavathi rushed home and took the prasadam and when she hurried back to the seashore, she saw her husband Ratnakara who was safe on the shore. She then told him all about the Lord and upon hearing this her husband was so much impressed that he heart fully prayed to the Lord and the Lord’s blessings changed the spot  into Ratnagiri hill on which the Lord took his permanent abode.

According to legend, the River Pampa running by the hill is the form of the devotee Kalavathi who had melted with ecstasy at the grace of the Lord and of her husband’s achievement and thus began to flow as Pampa River.

Poojas and Rituals at Annavaram Temple

The Sathya Narayan Vratham is performed on Ekadashi and has a specific procedure. First Lord Ganesha and the Navagrahas are offered respect and then the image of the deity is placed on a clean spot.

The Lord is appeased through chants, flowers, and prasadam that includes fruits, sweet wheat flour, and sweets are offered to the deity. The story is then narrated and Aarti is performed at the end. After the prayer, a small lamp is lit near the idol is known as the Aratika. The devotees take prasadam at the conclusion of the pooja.

How to Reach Annavaram Temple – By Rail, Road, and Air

Annavaram is a village situated close to River Pampa in the east Godavari district of Andhra Pradesh. It is situated about 32 kms from Pithapuram, 51 km from Kakinada and 72 kms from Rajahmundry. The Sri Veeravenkata Satyanarayana Swamy Vari Devasthanam, Annavaram is well connected by both rail and roadways. It can be reached by road, rail and airways:

By Air: The nearest airport is at the east side of Annavaram at Visakhapatnam and all flights fly to Vishakhapatnam. Annavaram is at a distance of 3 hrs from Visakhapatnam. On the west side of Annvaram, the Rajahmundry Airport is located.

By Train: Many trains that pass between Kolkata and Vijayawada stop at the Annavaram station. One can also stop at Visakhapatnam.

By Road: There are regular buses to Vishakhapatnam as well as Annavaram from all major cities. Madras to Calcutta, National Highway-5 road is going via Annavaram. Regular bus service is available from all nearby towns.

Hotels in Annavaram

Sun Ray Village resort, Visakhapatnam which is the finest resort and family leisure destination at Vizag. Hotel Daspalla is centrally located in the heart of Visakhapatnam near Jagadamba centre.

Nearby Temples

Talupulamma Talli Temple: It is one of the most famous and a well-known place in Andhra Pradesh and people visit for offering pooja to the Goddess after purchasing a new vehicle.

Sri Kukkuteswara Swamy Temple: This is an ancient Siva temple in East Godavari District of Andhra Pradesh

Pancharama Sri Kumararama Bheemeshwara Swamy Temple: It is located in Samalkota near Annavaram and is a popular temple there.

Vishakhapatnam is near Annavaram and is also a popular tourist attraction in the region. It has been built along the seashore of the Bay of Bengal. It is bounded and broken by the bold headland which is called the dolphin’s nose (357mts above the sea level).

Vishakhapatnam also has a stunning beach. The region’s surrounding area also very picturesque with the well-forested Eastern Ghats and numerous rivers, major among which are the Godavari and Indravati River.

Golden Temple

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Golden Temple: Heaven on Earth

Sri Harmandir Sahib, also know as the Golden Temple in Amritsar is the holiest shrine of the Sikh religion. Also known as the Shri Darbar Sahib, it is in the center of the old part of Amritsar.It not only a central religious place of the Sikhs, but also a symbol of human brotherhood and equality. Everybody, irrespective of cast, creed or race can seek spiritual solace and religious fulfilment without any hindrance.The Buddha is known to have spent time at this place in contemplation. Two thousand years after Buddha’s time, another philosopher-saint came to live and meditate by the peaceful lake. This was Guru Nanak (1469-1539), the founder of the Sikh religion. From the early 1600s to the mid 1700s the sixth through tenth Sikh Gurus were constantly involved in defending both their religion and their temple against Mughal armies. From 1767 onwards, the Sikhs became strong enough militarily to repulse invaders. Peace returned to the Hari Mandir.

The focus of attention is the tank that surrounds the gleaming central shrine which is the Amrit Sarovar, from which Amritsar takes its name, excavated by the fourth guru Ram Das in 1577. Golden Temple itself is a mesmerising blend of Hindu and Islamic architectural styles, with an elegant marble lower level adorned with flower and animal motifs in pietra dura work as seen on the Taj Mahal. There is a shimmering second level, covered with gold panels, and topped by a dome gilded with 750 Kg of gold. With the first light of dawn, the reflection of the temple in the tank gives an ethereal atmosphere to the complex. The Golden Dome is supposed to represent an inverted lotus flower, pointing back to earth to symbolize the Sikh’s concern with the problems of this world.

Golden Temple

Golden Temple History

  • The land for the site was bought by the Guru Ram Das Sahib on payment from the Zamindars (landlords) of native villages.The foundation stone of the historic building was laid by a non-Sikh. The Guru gave the task of initiating the building to a Muslim Saint Hazrat Mian Mir ji of Lahore in December 1588.The construction work was directly supervised by Guru Arjan Sahib himself and he was assisted by the prominent Sikh personalities like Baba Budha ji, Bhai Gurdas ji, Bhai Sahlo ji and many other devoted Sikhs.
  • Guru Arjan Dev completed the temple’s construction. He compiled the sacred scripture Adi Granth over a five year period, completing it August 30th, and installing the Granth in the temple on September 1st. He appointed a Sikh named Baba Buddha to be the caretaker of the Granth.
  • It is here that Akal Takht Sahib (Throne of the Almighty) was revealed by Guru Hargobind Sahib in 1609. Two flags representing temporal and spiritual authority (Sikh sovereignty) have been set up in front of Akal Takht Sahib. Here Guru Hargobind Sahib wore two swords of Miri and Piri that means temporal and transcendental authority.
  • The most popular legend connected with (Amrit Sarovar) is the story of Rajni, the daughter of Rai Duni Chand. Rajni was an ardent devotee of Guru. One day, her father got some gifts for all the three daughters. While the other two daughters praised the father, Rajni stated that the gifts were actually from God and that her father was only the medium to deliver it. Hearing this, the father got very angry and made her marry a patient of leprosy. From then onwards, Rajni started struggling to sustain herself and her husband.
  • One day, Rajni placed the basket containing her husband near a pool and went for some work. In the meantime, her husband saw a crow plunging into the water of the pool and coming out transformed into a white bird. Excited over the sight, he too plunged into the water and the miracle transformation occurred. He turned into a handsome young man, with all diseases cured. The couple thanked God and went to their Guru to narrate the happening. It is believed that since then, the tank came to be known as the “Amrit Sarovar” meaning “the pool of nectar”.

Significance of the Golden Temple

  • The temple building has four entrances instead of the usual single entry. This is symbolic of the openness of Sikhism and indicates that followers of all faiths are allowed inside. The walls within are decorated with carved wooden panels and elaborate inlay work in silver and gold. The Adi Granth, compiled by Guru Arjan Dev, rests on a throne beneath a jewel-encrusted canopy.
  • The Jubi tree, at the north western corner of the complex was planted some 450 year ago by the temple’s first head priest. The old, tree is believed to have special powers and childless women tie strips of cloth on it to be blessed with sons. Marriage deals are also fixed under the tree, though this practice is disapproved by the temple authorities.
  • The Darshani Deori (an arch) stands at the shore end of the causeway. The door frame of the arch is about 10ft in height and 8ft 6inches in breath. The door panes are decorated with artistic style. It opens on to the causeway or bridge that leads to the main building of Sri Harmandir Sahib. It is 202 feet in length and 21 feet in width.
  • More shrines and monuments are dotted around the edge of the compound. Inside the main entrance clock tower, the Sikh Museum shows the persecution suffered by the Sikhs at the hands of Mughals.

Golden Temple Timings

  • Golden Temple remains open from 3 AM to 10 PM everyday.
  • At around 2:30 AM there is kirtan recited in the early dawn followed by Asa di War at 3:30 AM which is the sikh prayer.
  • At 6:45 AM there is reading of hukumnama from the holy Guru Granth Sahibji.
  • At Sri Akal Takhat, after the Rehras (Evening Scripture) the weapons belonging to Guru Sahib (Sikh Masters) and Martyr Sikhs are displayed at about 8.00 p.m.
  • The Guru Granth Sahib ji is departed through a palki to Sri Akal Takhat Sahib at 10 PM for the rest.

Rituals performed at Golden Temple

The morning Kirtan begins in the sanctum of the Harimandir Sahib in the early morning with the singing of the lengthy composition Asa di Var, which is interrupted by the arrival of a procession from the Akal Takhat of the Sri Guru Granth Sahib being carried on a palanquin on the shoulders of Sevadars (volunteers).

The holy Granth is then ceremoniously opened and a Hukam (command) is taken by opening the text at random and reading the first composition on the open page. The praises sung in honour of the Gurus by court poets and others, and his first discourse of the day in the shrine.

The Guru Granth Sahib then remains on its throne in the sanctum until the early evening, when it is again taken in procession on a palanquin to the Akal Takhat for its traditional night-time rest.

Rules to follow at Golden Temple

Pilgrims need to follow strict rules while visiting Vellore Golden Temple. People are restricted from:

Wearing outfits like shorts, lungis, middies or Bermudas, Consuming tobacco and chewing gums or liquor. Carrying camera, mobile phones and electronics and any inflammable items. One needs to cover the head with a scarf and taking off the shoes before going there.

Festivals celebrated at the Golden Temple

Baisakhi: Baisakhi celebrations are particularly marked at the Golden Temple or Sri Harimandir Sahib Gurdwara at Amritsar – the most sacred centres for Sikh community. For it was here at the Anandpur Sahib, the famous Golden Temple that the tenth Sikh Guru, Guru Gobind Singh laid the foundation of Khalsa Panth on a Baisakhi Day in 1699. Sikhs from around the world strive to visit their revered shrine to participate in the grand Baisakhi celebrations organized here.

Gurupurbs: The birth and deaths of Gurus are celebrated as Gurupurbs. First installation of Sri Guru Granth Sahib in the Golden Temple by Guru Arjan Dev, Birth of Guru Nanak (traditionally celebrated in November), Birth of Guru Gobind Singh, Martyrdom of Guru Arjan Dev, Martyrdom of Guru Tegh Bahadur and Martyrdom of The Sahibzadas (the sons of Guru Gobind Singh) are celebrated with great zeal in Golden Temple.

Sangrand: It marks the beginning of a new month. At the Gurudwara, portions of Bara Maha, Song of the 12 Months are read.

Hola Mohalla: Hola Mohalla falls on the Holi Festival of the Hindus. Military exercises swordsmanship and horse riding like are displayed by Nihang Singhs. Various competitions of Poetry and Music are held to celebrate this day.

How to reach: Road, Rail and Air

By Air: Sri Guru Ram Das International Airport  is about 13 km and a 18-20 minutes drive from the city center. Most flights are to Delhi, an hour away, but there are an increasing number of international connections: British Midland International (bmi) flies to London via Almaty, Jet flies to London, Air India flies to Toronto via London and Air Slovakia flies to Bergamo, Barcelona and Birmingham via Bratislava. There are also surprising numbers of flights to Central Asia.

By Rail: Amritsar is well connected by rail with Delhi, Calcutta, Bombay, Varanasi, Wagah (29 Kms,Attari Border) and some other places in India. If you are traveling from Delhi, Shatabdi Express will be the best option. The journey takes around 6 hours and the train passes via Ambala, Jalandhar, Ludhiana, Phagwada and Beas. Amritsar is connected with Lahore (Pakistan) by the Samjhauta Express. The railway station in Amritsar is centrally located; of hardly 15-minutes drive from the Golden Temple.

By Road:  One can reach Amritsar from most of the northern states in just a day’s time. Pathankot is about two and half hours drive from Amritsar. Grand Trunk Karnal Road connects Delhi to Amritsar. Regular buses are available from Delhi I.S.B.T Delhi to Amritsar. There are daily direct buses operating to Jammu, Katra, Chandigarh, and Dharamshala as well, from the city. Thus, Amritsar is adequately connected by road to both the places within Punjab as well as outside the state.

Where to stay

There are seven Niwas Asthans (inns) which provide lodging facilities for pilgrims, maintained by Sri Harimandir Sahib authorities. The reception counters work round the clock to attend to the devotees. The serai accommodation at Golden Temple is really good. There are many serai near Golden temple . Also they have a NRI serai for foreigners.

Sri Guru Ram Das Niwas

Sri Guru Ram Das Niwas is a free hostel for pilgrims and visitors built by the SPGC. This project was initiated by the Local Gurdwara Prabhandak Committee Amritsar and its foundation stone was laid by Sant Sadhu Singh ji of Patiala on 17th January 1931. There are 228 rooms and 18 large halls. The literature stays that the Niwas supplies free bedding,costs,lights and fans. Stays are mostly restricted to 3 days.

Guru Nanak Niwas

This building comprises the offices of the different departments of SGPC and also lodging facilities for pilgrims.Guru Nanak Niwas contains 68 rooms, 22 of the rooms have bathrooms attached.

Guru Hargobind Niwas

Guru Hargobind Niwas contains 88 rooms with double bed and attached bathrooms,there are also 4 halls with hostel / dormitory style living facilities. Rooms are available from Rs. 50 per day per room.

Guru Arjan Dev Niwas

This building is situated at the entrance to the main sarai area. Guru Arjan Dev Niwas has 19 air conditioned, and 72 non AC rooms. Rooms are available from Rs. 50 per day per room.

Mata Ganga Ji Niwas

This stands exactly opposite to Guru Hargobind Niwas. It also houses Internet Department of SGPC. Mata Ganga Ji Niwas has 103 double bed rooms. In addition there are 14 hostel style halls. Rooms are available from Rs. 50 per day per room.

Akal Rest House

This building is situated behind Guru Arjan Dev Niwas. It contains 49 rooms, out of which 5 rooms with 25 beds for NRIs.

Where to eat

In Amritsar, the Sikh gather in a Golden Temple to serve 100,000 meals every single day of the year in a kitchen that never closes.The langar, or community kitchen, found in this temple is the largest free kitchen on the planet. In the Golden Temple an average of 75,000 devotees or tourists take langar in the Community Kitchen daily; but the number becomes almost double on special occasions. Golden Temple kitchen daily serves 2,000 kilos of flour, 1,500 kilos of rice, 13,000 kilos of lentils, and up to 2,000 kilos of vegetables.

Nearby Temples

Durgiana Temple: Shri Durgiana Temple is one of main pilgrim places in Amritsar. The temple, also called Shree Durgiana Tirath or Sitla Mandir, is situated outside the Lohgarh Gate in Amritsar. Build in 16th century; the temple closely resembles Golden Temple, in style and architecture.The temple complex encloses the seats of Lord Hanuman, Mata Shitla, along with Lakshmi Narain.

Ram Tirath: Shri Ram Tirth Temple , dedicated to Lord Ram is situated 11 kms west of Amritsar on Amritsar Lopoke road. The temple dates back to the period of Ramayana and the place is famous for the ashram of sage Valmiki . It is the place where the sage gave shelter to Sita , wife of Rama when she was abandoned after the Lanka Victory. It is also said that sage Valmiki, the writer of the Ramayana started writing the great Epic here.

Akal Takht: Akal Takht is the primary seat of Sikh religious authority and central altar for Sikh political assembly.  It is the highest temporal seat of Sikhism was founded by the Sixth Sikh master Guru Har Gobind Sahib Ji in the year 1609, assisted by Baba Budha Ji and Bhai Gurdas. Guru named it Akal Takhat.

Tarn Taran: The District of Taran Taran is situated in Punjab State of Northwestern India. It is 5059 Sq. Km in area. It is believed that the Sarovar (pond) located in this Gurudwara is the largest among all the Sikh Shrines. Tarn Taran is counted among the most popular Sikh pilgrimage sites in India and thronged by the devotees.

Mansa Devi Temple Haridwar Guide – Timings, Poojas and History

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Mansa Devi Temple is dedicated to Goddess Mansa. The temple is situated in Haridwar in the state of Uttarakhand. It is located on the top of the Bilwa Parvat and also known as Bilwa Tirth. It is one of the Panch Tirth within Haridwar. Mansa Devi temple is also included among the Char Dham Yatra destinations.

Planning to visit this temple? Have look at our Char Dham Yatra Tour Packages.

Mansa Devi Temple – Facts

DeityGoddess Mansa
LocationHaridwar, Uttarakhand
SignificanceSiddhpeeth
Best Time to Visit September to April
Darshan Timings 5:00 am to 12:00 pm. 2:00 pm to 9:00 pm
Entry FeesFree
Ropeway Timings7:00 AM to 9:00 PM
Ropeway ChargesRs. 90 per person (to and fro)
Dress CodeTraditional Wear
Festivals Navaratri and Kumbha Mela
Mansa Devi Temple – Full Darshan Guide

Mansa Devi Temple Timings

People can have darshan at Mansa Devi from 5 AM to 12 PM in the morning. There is an afternoon break from 12 PM to 2 PM. The evening darshan resumes at 2 PM and the temple closes at 9 PM.

Here are the timings of Mansa Devi temple:

Morning Darshan5 AM to 12 PM
Evening Darshan2 PM to 9 PM

Mansa Devi Cable Car and Trek Guide

Devotees can reach Mansa Devi Temple in two ways: on foot or by cable car.

  1. Walking requires a 3 km steep trek uphill. Trekking here is safe but can be difficult during summer. One might get heatstroke.
  2. Cable Car or Ropeway service is usually preferred by the people. The rope-way carries the pilgrims directly from the lower station to the temple. It is not only convenient but also shows you beautiful scenes on the way.

The Cable Car and Ropeway service is also called as Mansa Devi Udankhatola.

Udan Khatola at Mansa Devi Temple
The Udan Khatola is a popular mode of transport for the Mansa Devi Temple.

What is the significance of Mansa Devi Temple?

The term ‘Mansa‘ means ‘wish‘. It is a popular belief among the devotees that the goddess fulfills their wishes. So, they tie a thread to the branches of a tree present in the temple. Once the wishes are fulfilled, people come back to the temple again to untie the thread from the tree.

Mansa Devi temple is a famous Siddhpeeth. Siddhpeeths are known to fulfill the desires of the worshippers. It is one of three such Peeths located in Haridwar. The other two are Chandi Devi Temple and Maya Devi Temple.

View from Mansa Devi Temple
The sight from the Mansa Devi Temple is that of the beautiful Ganga and the city of Haridwar.

The top of the temple gives a beautiful view of the Ganga river and a panoramic view of Haridwar city.

Mansa Devi is considered a must visit for the pilgrims going to Haridwar. The temple is visited by thousands of devotees from various parts of the country. The count increases during Navaratri and Kumbha Mela.

Devi Mansa and Devi Chandi are the two forms of Goddess Parvati. It is said that they always reside close to each other. One can see Chandi temple from the top of Mansa temple in Haridwar. It can be found true since these temples are also close to each other in Haryana, Chandigarh too.

What is the history of Mansa Devi Temple?

Shine of Mansa Devi
Mansa Devi is believed to fulfill all her devotees’ wishes.

The history of Mansa Devi relates back to many centuries ago. Goddess Mansa is believed to have emerged from the mind of great Sage Kashyap. Mansa is regarded as the sister of the Nagas (serpent). She is also believed to be the daughter of Lord Shiva in his human form.

There is also a story about the Goddess. Mansa was a common girl. She was unaware of her truth from her guardians. Hence, she decided to meet Lord Shiva to ask him about her truth. She sat for Sadhana and after years of meditation, Lord Shiva appeared before her. After learning her truth from Shiva, she gained her power.

That common girl Mansa later came to know as the Goddess of Welfare.

According to another story, a cow used to offer milk to three shilas every day. These shilas were on the top of Shivalik hills. A local resident noticed this and over time, people started worshipping it. Later a temple was created at this place. It is believed that the forehead of Devi Sati was fallen at this place by the Sudarshana Chakra.

What are the festivals celebrated in Mansa Devi Temple?

Navratri
Navratri is a combination of two Sanskrit words – ‘nava’, which means ‘nine’ and ‘ratri’, which means ‘night’.
  1. Navratri: Navratri or Durga Pooja is celebrated as a symbol of victory of good over evil. As per the legend, Goddess Durga killed the demon Mahishasura on this day. This saved the world from the evil and restored Dharma. Mansa Devi temple is heavily decorated on this day. Stage decorations, storytelling, enacting of the story, & chanting of scriptures is done. The temple is heavily crowded during this festival.
  2. Kumbh Mela: The Kumbh Mela is held every 12 years at Haridwar. The exact date is determined according to Hindu astrology. An Ardh Kumbh (“Half Kumbh”) Mela is also held after six years. The fair has a religious significance to Hindus. It is also the biggest commercial event attended by merchants worldwide. The last Kumbh Mela took place in 2010 and the next one is scheduled in 2021.

How to reach Mansa Devi Temple?

Here’s how to reach Mansa Devi Temple:

  • Air: Jolly Grant Airport of Dehradun is at a distance of 37 km from the temple.
  • Train: Haridwar is the nearest railway station at a distance of 3 km from the temple.
  • Road: Buses are also available to Haridwar from ISBT, Kashmere Gate in New Delhi.

Where to stay near Mansa Devi Temple?

Some of the places where one can stay near Mansa Devi Temple are:

  • Radisson Blu Haridwar: It is a five-star hotel for a luxurious stay. It is provided for both business and leisure. It also provides spacious rooms, excellent food, high-speed internet, a steam room, and a gym. This hotel is at a distance of 13 km from Mansa Devi Temple.
  • Ganga Lahiri: This hotel provides pick-up facility from the railway station. It has an appealing interior. The windows of the rooms provide a beautiful view of the Ganga river.
  • Golden Tulip Haridwar: It is a four-star hotel which is 7.6 km away from Haridwar Railway Station. This hotel gives excellent service in food and cleanliness. Guests can also enjoy massage therapies at the in-house massage centres.

What are some temples near Mansa Devi Temple?

Some of the temples near Mansa Devi temple are:

  1. Chandi Devi Temple, Haridwar: Chandi Devi temple is situated on the top of Neel Parvat in Haridwar. The temple is in the honour of Goddess Chandi. It is also one of the Panch Teerth present in Haridwar. Devi Chandi is a form of goddess Parvati and always reside close to Mansa Devi. People can also reach Chandi Devi temple via cable car.
  2. Maya Devi Temple: This temple is among the three ancient temples of Haridwar that are still intact. The other two are Narayan-Shila and Bhairav temple. The deities of the temple include Goddesses Maya, Goddess Kali as well as Kamakhya.
  3. Har ki Pauri, Haridwar: ‘Har ki Pauri’ stands for ‘Steps of Shiva‘. Har ki Pauri is a religious bathing ghat in Haridwar. It is on the banks of Ganga at the point where Ganga leaves mountains and enters the plains. A dip in the Ganga river cleanses the person of all his sins. It is also a part of Char Dham Yatra destinations in Uttarakhand.
  4. Neeleshwar Temple, Haridwar: This temple is present on the foot of Neel Parvat near the Kushavarta Ghat. The temple is dedicated to Lord Shiva. Neeldhara, a stream of Ganga, flows near the temple. Here, devotees take a dip before visiting the temple. This temple is about 500 meters away from Har ki Pauri.
The Mansa Devi Temple Height
The Udan Khatola takes you to the Mansa Devi Temple in 45 minutes.

Frequently Asked Questions about Mansa Devi Temple –

Is there online booking available for Mansa Devi Temple?

No, Online booking is not available. You can easily get the tickets from the ticket counter. The waiting time to get tickets is maximum 20 minutes.

Can I buy tickets for both Mansa Devi & Chandi Devi at the same time?

Yes, you can buy combination tickets for darshan of both temples.

What are the timings of Mansa Devi Cable Car or Ropeway facility?

Ropeway service can be availed from as early as 07:00 AM in the morning. Usually, it is functional the whole day. It closes when the temple closes in the noon time.

What are the charges of Mansa Devi Udankhatola?

The charges are around Rs 90 per head for going up and down to both sides of Mansa Devi temple.

Where we can stay near Mansa Devi?

You can stay in Ganga Ashram, Paramarth and many other Dharmasthalas. They are available at cheap rates.

What is the nearest airport to Mansa Devi?

Jolly Grant Airport of Dehradun is the nearest airport. It is at a distance of 37 km from the temple.

How to reach Mansa Devi from Har ki Pauri?

E-Rickshaws will take you from Har ki Pauri to Mansa Devi main entrance. From there, you can either walk or take Ropeway service.

What is the temperature in Mansa Devi temple, Haridwar?

The maximum temperature in summer can reach till 35°C. The minimum temperature that can fall down is 8°C in winter.

Tara Devi Temple Guide

Kalkaji Mandir Delhi Guide – Timings, Poojas, and History

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Kalkaji Mandir Delhi is an ancient temple. It is a mark of dedication to Maa Kalka, an avatar of Goddess Durga. It is located in Kalkaji, a locality in the southern part of the Heart of India, that is Delhi. Consequently, the locality gets its name on the name of the famous goddess.

Kalkaji Mandir also goes by the names “Jayanti Peetha” or “Manokamana Sidha Peetha”. The place gets these names due to the popular belief of desire fulfilment of the visitors here. Moreover, the temple is predicted to be here since the time of Satya Yuga.

Kalkaji-Mandir-Introduction
Kalkaji Mandir is dedicated to the Kalka avatar of Goddess Parvati, who killed the demon Raktabij

Also according to a popular belief, the goddess’s figure is self-existing here.

All you need to know about Kalkaji Mandir Delhi

Temple Timings4:00 am – 11:30 pm
Closed between-
11:30 am – 12 pm
(For Bhog purposes)
3:00 pm – 4:00 pm
(For cleaning purposes)
Opening and Closing DatesOpen 365 days in a year
Time required for Darshan1 hour
Entry FreeNo fee
Festivals 2019Vasant Navratri
Maha Navratri
Best time to visitMaha Navratri (September – October)
Nearest AirportIGI Airport
LocationKalkaji, South Delhi

What are the timings of Kalkaji Mandir Delhi?

TimingsFrom
Open4:00 am
Close11:30 pm

Poojas and Rituals at Kalkaji Mandir Delhi

  • Each day starts giving a milk bath to the Goddess’s idol followed by the Aarti. However, the Aarti is performed twice in the day, once in the morning and the other in the evening.
  • The evening Aarti performed is also known as the Tantric Aarti.
  • The Aarti timings, however, are subjected to change depending on winters and summers. Also, pujaris perform Aarti according to their turns.

All the Pooja timings are given in the table below.

Time of the yearMorningEvening
Summers5:00 am – 6:30 am
(Aarti)		7:00 pm – 8:30 pm
(Aarti)
Winters6:00 am – 7:30 am
(Aarti)		6:30 pm – 8:00 pm
(Aarti)
Temple is closed in between11:30 am – 12:00 pm
(For Bhog to the goddess)		3:00 pm – 4:00 pm
(For cleaning of the temple premises)
Aarti-at-Kalkaji-Mandir-Delhi
Aarti is performed twice at the temple, in the morning and then in the evening.

Significance of Kalkaji Mandir Delhi

  • People flood in the temple to offer prayers and make offerings to the Goddess Kalka here. The Goddess Kalka is the symbol of strength. Also, the temple is always full of devotees. However, during Navratris, there is no place to step in.
  • The temple is so ancient that it is believed that it has seen all the 4 yugas namely, Satya Yuga, Treta Yuga, Dwapar Yuga, and Kalyuga.
  • The temple also has a significant history to look upon. Nevertheless, the goddess is well known for fulfilling the desires and wishes of her devotees.

History of Kalkaji Mandir Delhi

The temple has a historical existence of about 3000 years. It was constructed in 1764. However, there has been a lot of stories around it, some of which are-

  • One of the theory claims the establishment of the temple during the reign of Marathas (1764-1771). So, during this time, Shah Alam, the Mughal emperor had power from Delhi to Palam. Yet wasn’t as effective as a ruler. Hence, during that time, the Marathas successfully returned all the Hindu temples including Kalkaji back to their glory in Delhi.
  • However, in the mid 19th century the temple went through some changes. These were made possible by Raja Kadarnath who was Emperor Akbar II’s treasurer. Although the devotees then made huge contributions for the betterment of the present-day structure. Moreover, in the 20th century, some more advancement was done to the temple.

The temple was also a site of worship for the Pandavas during Yudhishthir’s reign.

Legends of the Kalkaji Mandir Delhi

Legend of Goddess Kali

The first story dates back to the time of Satya Yuga. During the time, the gods who lived here were troubled by the demons. Hence, after taking much trouble the gods went to Lord Brahma for a solution. Since Brahmaji did not want to get dragged into the matter so he referred it to Goddess Parvati.

So it was Goddess Parvati who incarnated as Goddess Kaushki to slaughter the demon. While she conquered all, yet the demon Raktabij had the gift of rising back from its own blood.

That’s when Goddess Kali was born from Kaushki’s eyebrows. Goddess Kali drank the whole of the blood that came out during the slaughter. And that’s how Goddess Kali won against Raktabij. Hence, she also settled here as a protector since then.

Legend of a Defeated King

Another story tracks down a defeated King. He had lost numerous battles to an unknown invader, there was this one time after losing he rested in the place. And that’s when Goddess Kali came in his dream and motivated him to fight back again.

Being encouraged by the Goddess, he gave a tough fight back and won over. Yet even after restoring his reign, he did not forget about the Goddess. And constructed this temple as a dedication to the Goddess Kali.

Legends-of-Kalkaji-Mandir-Delhi
Goddess Kalka killed the demon Raktabij and ended his tyranny on the Gods.

What is inside the temple?

  • Pyramidal towers encircle the temple. Apart from the usual construction with bricks and cement, marbles have also been added to the temple. The Central Chamber has 12 sides. Also, 36 arched openings are there in the temple.
  • A doorway on each side is covered by a verandah. The verandah is 8’9” wide and consists of 36 arched openings. However, the Central Chamber encloses the verandah on all sides.
  • The two red Sandstone Tigers on a marble pedestal stand opposite the eastern doorway. The subscription article in Urdu. Between the tigers sits the idol of Kalka Devi with the name inscribed on it in Hindi.
  • There is a long line of stalls right outside the temple. These offer a variety of Prasad Packages to the devotees. There is the availability of all from smaller ones to the exclusive Thalis ( offering plate).
  • Due to the heavy crowd, the pickpocketers are a usual thing in the temple premises. Nevertheless, a vigilant visitor is always safe here.
Inside-Kalkaji-Mandir-Temple
One will find the stalls laden with religious lockets, books etc and the two sandstone tigers inside the temple premises.

The temple has a black pumice stone which is also a representative of Goddess Kalka or Kali.

Festivals celebrated at Kalkaji Mandir

  • Vasanta Navratri– This is an Autumn festival, hence, it is called Vasant Navratri. It usually falls in the month of April however, subject to change as per the Hindu Calendar. Coinciding with Ram Navmi that falls on the same month, it is also called Ram Navratri or Chaitra Navratri.
  • Maha Navratri– Maha Navratri is celebrated with equal enthusiasm by all the Indian states. It usually falls in October depending upon the Hindu Calendar. A huge crowd flocks to the temple on this festival. Moreover, during the festival devotees make huge offerings including the ones in the form of Gold.

Almost every Hindu Festival calls for a celebration in the Kalkaji Temple. However, both the Navratris have there own special places. A lot of enthusiasm is there during Navratri celebrations.

Festival-at-Kalkaji-Mandir-Delhi
Navratis are celebrated with huge enthusiasm in the temple.

Also in West Bengal, it is called Durga Puja which ends up in wild celebration throughout the 9 days of the Navratri.

How to reach Kalkaji Mandir Delhi?

  • By Air– The Indira Gandhi Airport, New Delhi is at a distance of 15 km from the Kalkaji Temple and is the only one here too.
  • By Rail– H Nizamuddin Railway Station is 4 km away from the Temple. Hence, the temple is the nearest to this one.
  • By Road– The city is well connected by Bus routes. Delhi Transportation Corporation owned buses run through the city. Buses also provide connectivity with the whole country via many National highways. The bus can drop you either at Rajiv Chowk in Delhi or at the Kalkaji Mandir Metro Station.
  • By Metro– Delhi also has a well equipped Metro Rail that connects almost all major parts of the state. Hence, you can travel from anywhere to the nearest station i.e. Kalkaji Metro Station to reach the temples.
Metro-Station-near-Kalkaji-Mandir-Delhi
Kalkaji Mandir Metro Station is at a walking distance from the temple

Where to stay nearby?

The Temple Trust has done the construction of Dharamshalas for the devotees visiting from far off places. These Dharamshalas are free and hygienic too. Kalkaji Mandir also provides food facility.

However, there are many good hotels near the temple too.

  • Hotel Mint Oodles– The stay is a real treat for its guests. All the hotel rooms are stalked with modern amenities. It is also budget-friendly and near to the temple.
  • Hotel Orion Plaza– The hotel is a well-equipped one with all luxurious amenities. The hotel staff is very efficient. Also, the hotel is quite close to the temple.

Where to eat?

Delhi is home to a variety of cuisines and mouth-watering street foods. However, one can enjoy the one-time free prasad provided in the temple. The devotees can also take delight in the tasty food served here.

Other than that they have more than a hundred street food options to choose from. The Khao Gali in Lajpat Nagar is an escape for the food lovers. Also, Dolma Aunty Momos are the oldest and tastiest street food ‘Momos’ available.

Also, a variety of food chains crowd the area. One can subside to eating healthy salad at Subway to burgers in MacDonald’s.

When in the Capital City don’t forget to delight on the World’s Best Parathas in the Parathe Wali Gali in Chandani Chowk. Also, the ages-old Giani Ki Kulfi found here can be the best dessert for the evening.

Street-Food-near-Kalkaji-Mandir-Delhi
One can find a lot of street food near the temple like momos, parathas and rolls

Nearby Temples

  • Shiv Kalkaji Temple- As per the predictions, the temple is the oldest Seedhpeeth in South Delhi. The devotees arrive here to offer prayers and seek blessings of the deity.
  • Lotus Temple– Lotus temple is close to Kalkaji Mandir Metro Station. It is located right next to Kalkaji Park. The entrance to the temple is via a parking lot. The serenity and peace one can seek here is the prime attraction of the visitors.
  • Iskcon Temple– This is one of the ancient and known temples of Lord Krishna in India. Iskon temple is close to Nehru Place Metro Station. Iskcon stands for International Society for Krishna Consciousness or Hare Krishna Movement.

Apart from these, there are other attractions to the city like Jantar Mantar, India Gate, etc. Delhi extends its land to dozens of historical places and so is the Heart of India.

Frequently asked questions about Kalkaji Temple Delhi

What is the metro route for Kalkaji temple?

Board Yellow line from Rajiv Chowk to Central Secretariat, after that change to Pink line to Kalkaji Metro Station.

Which is the nearest metro station to Kalkaji Mandir?

The nearest metro station to the temple is named after the temple and it is called Kalkaji Mandir Metro Station.

During Navratri do we need a pass to enter the temple?

Yes. During Navratri, there is a system of Pass entry in the temple.

Is photography allowed in the temple?

Yes. Photography is allowed but not in the prayer hall.

What is the best time to visit the temple?

It is best to visit the temple during the morning and evening Aartis.

Is there a parking facility nearby Kalkaji Temple?

Yes. There are parking facilities available at a distance of 5 min, 8 min and 10 min walk away from the temple.

What bus numbers go on the route of Kalkaji Mandir?

Bus numbers 427, 433 and 534 stop nearby Kalkaji Temple.

Is there a lost and found counter in the temple?

No. There is no such counter in spite of pickpocketers on the rise.

Can a Mundan Ceremony be done in the temple?

Yes. You can but outside in the temple premises, not in the Aarti complex.

How can one get access to the Navratri Passes of the temple?

You can contact the temple authorities and get it made for yourself and your family members too.

How far is lotus temple from the Kalkaji Mandir?

Lotus temple is at a distance of 3 km from Kalkaji Temple.

Elephanta Caves

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Elephanta Caves

Elephanta caves is one of the most significant monumental designs of Maharashtra. It not only adds to the beauty and heritage of the state but also contributes to tourism as one of the most famous tourist spots of India.  The famous Elephanta Caves also termed as Gharapurichi Leni or Gharapuri are a set of carved caves situated on Elephanta Island or Gharapuri. The island is positioned on the arm of the Arabian Sea and it consists of two group of caves- the first is a hefty group of five Hindu caves and the second is a smaller group of two Buddhist caves. The Hindu caves encloses rock cut stone sculptures demonstrating the Shaiva Hindu sect which is primarily dedicated to Lord Shiva.

The rock cut architecture of the caves has been dated back to the period in between the 5th and 8th centuries and the identity of the respective original draughtsmen is still in a state of ambiguity. The caves are carved out of solid basalt rock and all these caves were painted beautifully on the past but as of now only the outlines linger.  The main cave was basically a Hindu place of worship untilbastal rock

the Portuguese rule began in 1534. This war led to relentless damage of the caves but were later refurbished in the 1970s and was also designated as the UNESCO World Heritage Site in 1987 to preserve the beauty and glory of the caves and at present they are maintained by the Archaeological Survey Of India.

Elephanta Caves

History and Legend of Elephanta Caves

It is believed that no inscriptions on any of the island have been discovered and the ancient history of the island is speculative. As per the legend about the caves, the Pandavas, heroes of the Hindu epic  Mahabharata and Banasura, the demon disciple of Lord Shiva were both ascribed with constructing temples or cut caves to live. It is also a popular belief that according to the local tradition, the caves are not believed to be man made.

The Elephanta Caves do not have a precise date and acknowledgment of their origin. According to Archaeological excavations  few of the Kshatrapa coins date back to the 4th century A.D. According to the historical origin of the caves, the origin of the caves can only be mapped out to the conquer of the Mauryan rulers of Konkan by the Badami Chalukyas emperor Pulakesi II in a sailing battle in 635 A.D.  Following the battle, the Elephanta was then termed as Puri or Purika and was also doled out as the capital of the  Konkan Mauryas.  Some of the historians feature the caves to the Konkan Mauryas and also marked that the caves dated back to the mid-6th century.

The Chalukyas who conquered the Kalachuris as well as the Konkan Mauryas are believed to be the initiator of the main cave by some people in the mid-7th century. The Rashtrakutas are the last pretenders of the main cave which is estimated to the early 7th to late 8th century. It is also believed that the Elephanta Shiva cave to a certain extent bears a resemblance to the 8th century Rashtrakuta rock-temple Kailash at Ellora.

Significance of the Elephanta Caves

  • One of the most significant feature of the Elephanta caves is that the Trimurti of Elephanta portraying the three faces of Shiva is similar to the Trimurti of Brahma, Mahesh and Vishnu which was the the royal emblem of the Rashtrakutas.
  • The nataraja and Ardhanarishvara monuments are also featured to the Rashtrakutas.
  • At the entrance, there are four doors with three open doorways and a passageway at the back.
  • An astonishing fact about the Elephanta caves is that each wall consists of large carvings of Shiva which is more than 5 meters in height. The central Shiva relief Trimurti is positioned on the south wall and is edged by Ardhanarisvara on its left and Gangadhara to its right.
  • The rest of the sculptures interrelated to the legend of Lord Shiva are also seen in the main hall at premeditated locations in the restricted cubicles which include Kalyanasundaramurti portraying Lord Shiva’s marriage to the Goddess Parvati, Andhakasuravadamurti or Andhakasuramardana, the slaying of the demon Andhaka by Lord Shiva and Shiva-Parvathi on Mount Kailash which is the abode of Lord Shiva.

Apart from these, the following are the imperative features of the Elephanta Caves:

Main Hall

  • Ravana lifting Kailash
  • Shiva-Parvati on Kailash
  • Ardhanarishvara
  • Trimurti
  • Gangadhara
  • Wedding of Shiva
  • Shiva slaying Andhaka
  • Nataraja
  • Yogishvara
  • Linga

East Wing Shrine

  • Kartikeya
  • Matrikas
  • Ganesha
  • Dvarapala

West Wing Shrine

  • Yogishvara
  • Nataraja

Festivals celebrated at Elephanta Caves

The major festival celebrated at Elephanta Caves is the festival of Music and Dance which is being organised every year by the Maharashtra Tourism Development Corporation (MTDC) ever since 1989. This festival is one of the major attractions of the Elephanta caves which have the propensity to grab the attention of audience worldwide.  The main emphasize of the festival is the elucidated Maheshmurti which is basically the Shiva idol in the main cave of the island.  The festival also includes group of people performing the Folk dance. These folk dances are executed by the local fisher folk and the ethnic local food assortments add an extra tinge to the vibes of the festive fun. Over the years, the festival has successfully become a major tourist magnetism for the people of the country in particular and the world in general for the incoming domestic and foreign tourists.

Elephanta Caves Timings

  • The Elephanta Caves is open on all days of the week except for Monday
  • The opening hours are from 7:00AM in the morning to 7:00PM in the evening
  • The visiting hours vary from 4 to 5 hours
  • The entry fee per person for Indians is Rupees 10
  • The entry fee per person for Foreigners is Rupees 250

How to Reach :  Road , Rail, Air

By Road:  Multiple transportation facilities are available for Elephanta Caves from Mumbai and nearby areas. Boat and Ferry ride facilities are also available from Gateway of India.

By  Rail : Mumbai is one of the major railway junctions and all parts of India are connected with Mumbai. Therefore, trains are always available on everyday basis from Mumbai ,     Bandra or Lokmanya Nagar junctions. Local trains from Chatrapati Shivaji Terminal or Churchgate are also available.

By  Air : The nearest airport to reach Elephanta Caves is the Mumbai Chatrapati Shivaji International Airport.

Where to Stay

There are numerous hotels and lodging facilities in and around the Elephanta Caves. Some of them are:

  • Hotel Milan International
  • Hotel Parle International
  • Hotel Airlines International
  • Ibis Mumbai Airport
  • Taj  Santacruz
  • Bawa International
  • Hotel Transit

Where to Eat

There are numerous reasonable restaurants in and around Elephanta caves with multiple cuisines. Some of them are : Elephanta Port Restaurant and Bar, Britannia and Company Restaurant, China Bistro, Bistro Grill, Le Cafe, VIG Refreshment, Ladoo Smart, West 1, Fruits and Foods Island, Sindh Pani Puri House, The Korner House, Aroma Garden, Bar-B-Que Corner, Cafe Amar, Veggie’s Delite, Rajkot Farsan Mart, Spice Kitchen, Arkshita, Croissants, Blue Park Restaurant, Hotel Sadanand Restaurant, Spring Onion, Sweet Passions, Hotel Vishnu Restaurant, Toran, Olde Baileys, Ming China, Salt ‘N’ Pepper, Vasant Refreshments, Oceanic, Ribbons and Balloons, Kunjvihar, Hotel Shree Devi Restaurant, Koolers, National Hindu Restaurant, Kaboom.

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