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Kailash Manasarovar

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Kailash Manasarovar – The dream of any ardent Hindu devotee is the soul fulfilling spiritual visit, often called as the ultimate pilgrimage is to the abode of the supreme Lord Shiva and Goddess Parvati at Mount Kailash.

The beautiful, calm and mystical Linga shaped peak is located at an altitude of 22,028 feet above sea level. The majestic peak is situated among the Gangdise Mountains, also known as the Kailash Range. The range forms a part of Transhimalaya in Tibet China.

The two mystical water bodies – Lake Manasarovar (believed to have been a creation of Lord Brahma’s mind) and Lake Rakshastal (Lake of demons or Rakshas) lie just beside the peak.

The holy peak is believed to have been worshiped even before the beginning of Hinduism and other religions. It is religiously significant not just for Hindus, but also for the Tibetan religious sect called Bon, Buddhism, and Jainism.

The Buddhists call the peak as Gangs Rin-po-che or the Kangri Rin-po-che meaning “Precious Jewel of Snows”. The Bon call the peak as Nine Stacked Swastika Mountain and Water’s flower.

The trek to the base of Mount Kailash is however extremely arduous and risky. The peak is situated in a remote and inhospitable area. Persons willing to have a glimpse of the Mount should be extremely fit and tolerant to altitude sickness and low oxygen conditions. No one is allowed to set foot on the peak. One can only circum-ambulate Mount Kailash or worship it from a distance.

The pilgrimage to Mount Kailash is incomplete without paying respect to the mystical and enchanting Lake Manasarovar. This lake is the situated at an altitude of 14, 750 feet above sea level, making it one of the highest freshwater lakes in the world. The circumference of the lake is 88 km long and its complete circumambulation takes 4-5 days to complete.

The lake is near the source of River Sutlej, and a few kilometers away from the source of River Indus and the Brahmaputra. It is believed that the Lake was once surrounded by eight monasteries. However, only a few are left today, the Chiu Gompa being the prominent one. The lake is one of the 51 Shakti Peethas of Goddess Sati.

History of Kailash Manasarovar

  • It is believed that Mount Kailash and the Lakes of Manasarovar and Rakshastal have existed since time immemorial. They are the creations of God that nobody can put a date to. Hundreds of pilgrims belonging to Hinduism, Buddhism and Jainism take the pilgrimage to this divine place to receive the blessings of their respective beliefs of God.
  • The Kailash Manasarovar Yatra was stopped between the period of 1954 – 1978 due to political and border disputes between India and China. It was renewed later in the 1980’s.
  • According to Hindu beliefs, Lake Manasarovar was created in the mind by Lord Brahma. Hence, the name “Manas” meaning Mind and Sarovar meaning Lake was given to the Lake. The Buddhists associate the Lake with legendary Lake Anavatapa, where Maya is believed to have been conceived with Buddha.
  • According to the legend regarding the origin of the lake, it is believed that Lord Brahma had 12 sons who performed rituals and several austerities on the dry land. To create a more serene and suitable place for them to earn their merit, Lord Brahma created the Manasarovar Lake.
  • As per Buddhist legends, Buddha’s mother Maya was transported here by the Gods. She took a bath in the water of the Manasarovar Lake and her body was purified. She witnessed a white elephant running towards her down the Mount Kailash as Buddha entered her womb.
  • The Rakshastal Lake has a legend of its own to contribute to the glorious Hindu mythology. The lake lies just west of the Manasarovar Lake and is also known as the Ravana Tal. It is believed that the Lake was created by the King of Lanka, Ravana when he was performing severe penance to Lord Shiva in order to obtain the Atmalinga from him. The lake is a saltwater lake, unlike the Manasarovar Lake which is fresh water in nature. The lake does not support aquatic life and hence considered poisonous by the locals. Even though the visitors don’t enter the lake, they do pay their respects along their journey to it. The two lakes are connected via a small stream of water named Ganga Chhu.

Significance of Kailash Manasarovar Pilgrimage

  • It is mentioned in the ancient scriptures that anyone who takes a dip in the holy Mansarovar Lake and circumambulates the peak, gets absolved of his or her sins for generations and attain salvation. The Kailash Manasarovar Lake is believed to have healing powers.
  • Kailash Manasarovar Lake is believed to be the abode of the Hamsa or the Swan of Lord Brahma, one of the holy Trinity.
  • The Lake is also considered to be one of the fifty-one Shakti Peethas where the Right hand of Goddess Sati fell to Earth after the Daksha Yagna episode of Hindu mythology. The Goddess is worshiped here as Dakshayini. The site is extremely sacred to the Shakta sect of Hinduism.
  • In the Vishnu Purana, a description of Mount Kailash states that the four sides of the peak are made up of Crystal, Ruby, Gold and Lapis-Lazuli (deep blue semi-precious antique stones).
  • The Mount Kailash is also known as the Axis Mundi of the World. This means that the Mount provides the connection between the physical world and the spiritual world. It is the axis around which the world has been created by the Gods.
  • The visit to Mount Kailash peak is considered extremely sacred as it is situated near the sources of some of the longest and the holiest rivers that flow through Asia. These rivers are Indus, Sutlej, Brahmaputra, and
  • Apart from being considered as extremely sacred by Hindus as the abode of Lord Shiva and Goddess Parvati, the peak has significance in other religions too. The Jains call the peak as Mount Ashtapada or the Meru Parvat, where the founder of Jainism and the first Tirthankara Rishabhadeva attained Moksha. The Buddhists consider the peak as the navel of the universe. It is also the home of the Buddha Demchok or Chakrasamvara, the representation of supreme bliss and harmony. The three hills rising from the peak are considered as the abodes of Bodhisattvas Manjushri, Vajrapani, and Avalokiteshwara. The Bon religious sect worships the peak as the abode of the sky Goddess Sipaimen.
  • It is religiously believed that no one should step or climb the peak as it is considered a sin. It is claimed by locals that such ventures have ended up having tragic and disastrous consequences. It is believed that the stairways or the ridges on Mount Kailash lead to Heaven.
  • During the journey to Mount Kailash, one can also visit other holy peaks like Ravana Parvat, Hanuman Parvat, Padmasambhava, Manjushri, Vajradhara, Avalokiteshwara, Jambeyang, Shavari, and Norseng. These peaks are extremely sacred for the Buddhists.
  • In Buddhism, Lake Manasarovar is believed to be round shaped Sun representing “Brightness and Good Nature” while the Lake Rakshastal which is crescent shaped represents “Darkness and Evil”. The narrow connection named Ganga Chhu represents the small difference and the gray area between these two aspects of life.
  • The famed Gauri Kund or the Parvati Sarovar is located en route to Mount Kailash. This is believed to be the lake where Goddess Parvati gave birth to Lord Ganesha and made him stand as a guard while she was taking a bath. Lord Ganesha stopped Lord Shiva from meeting Parvati and in a fit of rage, Lord Shiva beheaded Ganesha. Distraught Parvati requested Lord Shiva to forgive Ganesha and bring him back to life. Lord Shiva replaced Ganesha’s head with the head of a nearby elephant and since then, Ganesha came to be known as the “Elephant headed God”.

Kailash Manasarovar Temple Timings

The Kailash Manasarovar Yatra is organized by the Ministry of External Affairs, Government of India in co-operation with the Indian Mountaineering Federation every year between the months of May-September.

Dress code at Kailash Manasarovar

  • Tibet is an extremely cold and dry part of the world. The weather is unpredictable throughout the day. During the months of May-September, the day temperature is most likely to be around 10-20 degree Celsius. The nights are expected to be extremely chilly and windy. Hence, one must be prepared with warm clothes, sweaters, socks, gloves, mufflers, ear covers, scarves, Vaseline, dry fruits, umbrellas, torches and sports shoes.
  • Although medical facilities will be provided by both the Indian and the Chinese Governments, it is recommended that one should carry basic medicines for fever, body pain, altitude sickness, dehydration, vomiting, and dysentery and muscle pain.

How to reach Kailash Manasarovar

A limited number of Indian pilgrims are allowed to visit the Kailash Manasarovar every year. They are monitored by the Indian and the Chinese Governments.

There are two routes to reach Mount Kailash from the Indian side. They are mentioned as below:

  • Route 1: The Lipulekh Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The tentative duration for the yatra would be 25 days with a cost of about 1.6 lakh per person.
  • Route 2: The Nathu La Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The duration of the yatra would be 23 days with    the cost of 2 lakhs per person.
  • Apart from the Government conducted travel package, one can also book a private package that reaches Mount Kailash via Kathmandu, Nepal. This journey takes only 16-18 days to complete and is covered in jeeps. However, the cost, as well as safety, remains an issue as the packages are privately operated and do not come under the Government preview.
  • The path around Mount Kailash is 52 km long. The circumambulation is made in the clockwise direction by the Hindus and the Buddhists while in an anti-clockwise direction by the Jain and the Bon followers.

Where to stay

The Government tours provide accommodation to the pilgrims both on the Indian as well as the Chinese side. The tour cost includes basic accommodation for all the devotees. The Tibetan authorities have constructed small hotels and lodges to facilitate easy movement and rest for the visiting pilgrims. Private packages include a comfortable stay for devotees and camping gear is also provided to whomsoever who wish to stay outdoors.  One can also hire or buy private tents and stay on the banks of the Manasarovar Lake or in the monasteries.

Where to eat

The devotees are served pure vegetarian cuisine during their trip to Mount Kailash and Manasarovar. The cuisine is mainly North Indian or Chinese. Breakfast items are generally Bread toasts, Paranthas or Pooris. Rice is served as lunch. It is advised to carry snacks and dry fruits in the case of emergencies or unforeseen circumstances.

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

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Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

  1. The Sea
  2. The Sagar Sangam
  3. The Vasishta River
  4. The Raktakulya River
  5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

  • Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
  • Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
  • The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
  • Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
  • On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
  • Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
  • The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
  • A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
  • The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
  • Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

  • Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

  • Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
  • During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
  • In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
  • Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

  1. Abhishekam
  2. Aasthothara Namarchana with Gotranamamulu
  3. Kesa khandana
  4. Vahana Pooja (Small and Heavy)
  5. Marriage
  6. Namakaranam
  7. Sasvatha Pooja
  8. Deeparadhana
  9. Bhogam
  10. Sasvatha Kalyanam
  11. Mokkubadi Kalyanam
  12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.

Vaikom Mahadeva Temple Guide – Timings, Poojas, Dress Code, and History

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Vaikom Mahadeva Temple is located in the Kottayam district of Kerala. This famous temple worships Lord Shiva. This guide explains the significance of Vaikom Mahadeva Temple, timings, poojas, history, dress code and the best time to visit Vaikom.

Vaikom Mahadeva Temple Video

History and Legend of Vaikom Mahadeva Temple

The Vaikom Mahadeva Temple has various stories revolving around its construction.

  • Vaikom has other names. As per Bhargava Purana and Sanalkumara Samhita, the place is Vaiyaghra geham and Vaiyaghra puram.
  • As per myth, saint Vyaghrapada saw Lord Shiva here. On Vritchika, which is the Krishna paksha, Lord Shiva along with Goddess Parvati came to saint Vyaghrapada. Hence people started calling this place as Vyaghrapadapuram. Later, when the Tamil language became popular here, people started calling it as Vaikom.
  • Another myth states, Lord Shiva gave three Shiva Lingam to Kharasura. He gave him these lingams to attain myoksha. Kharasura was carrying one Shiva Lingam on his right hand, one in the left hand and one was hung from his neck. When the demon was returning from the Himalayas to south he felt tired. Hence, he kept the Lingams on the ground and sat to rest. When he got up he could not lift the Lingams. A voice from the sky said that the Lingams will stay there and help people to attain myoksha. Thus, after attaining myoksha, Kharasura gave the responsibility of the Lingams to saint Vyaghrapada and left the place. The Lingam which was in the demon’s right hand is at Vaikom. The Lingam which was in the left hand is at Ettumannoor and the one which was hung in the neck is at Kaduthuruthy. Locals believe if you can visit all the three temples on a single day it is equal to visiting Lord Shiva in Kailash.
  • Also, saint Parasurama worshipped this Shiva Lingam. After worshipping this Shiva Lingam for several years, saint Vyaghrapada went on a pilgrimage. Saint Parasurama was passing by this place one day when he saw a Siva Lingam in water with holy rays. He understood this as the Shiva Lingam placed by Kharasura. Hence he worshipped this Shiva Lingam to attain myoksha.
  • Also, saint Parasurama built the Vaikom Temple here. All the customs at this temple are plans of Parasurama.
  • This is the oldest temple of Kerala where people worship Lord Shiva regularly. In all these years the Pooja took place daily with no break. Locals believe that the Shiva Lingam is from the Treta Yuga.
  • People believe Lord Shiva is present in three forms at the Vaikom Mahadeva Temple. Once in the morning, once in the noon and once in the evening. In the morning He is in Sri Dhakshinamoorthy form. He grants knowledge, wisdom and understanding to the devotees in this form. At noon he is in the form of Kiratha Moorthy. In this image, he gave Pashupathastra to Arjuna. Arjuna was the warrior hero of Mahabharata. Also, in this form Lord Shiva removes all dangers and grants success in all work. At evening, He is in the form of Shakti Panchakshari. In this form, he is with his family, Goddess Parvati, Lord Ganesha and Lord Karthikeya. Hence, in this form Lord Shiva blesses devotees all worldly pleasures.
  • Pilgrims get holy ash as prasadam at the Vaikom Mahadeva Temple. People call this as Vaikkathappan. As per myth, this ash can cure people of hysteria, poison and wounds.
  • There is a pond in the north of the temple. As per myth, once saint Parasurama came to worship here. He saw people suffering and asked Lord Shiva to help them. He requested him to create a Theertha so that people can bath in its water to wash away sins. As per belief, this is the pond which Lord Shiva created from the Ganges from his hair.
  • There is a well at the northeastern part of the temple. This well also has a myth. Once saint Nidagha came to Vyaghrapada, requesting him to make him his disciple. Saint Vyaghrapada taught Nidagha hymns of Lord Shiva. Once they were worshipping Lord Shiva and Lord Ganesha on Ashtami day. Lord Shiva was happy with the hymns and he came to perform Anand Thandava at the northeast part of the shrine. While dancing a few drops of water fell from his hair. Lord Shiva gave a name to this as Sivananda Theertha.
  • There is also a pond at the eastern side of the temple. As per a myth, once two Brahmins from Kanyakumari, Shankara and Mukunda came to Vaikom while they were travelling to Kashi. While Shankara was busy having food at the shrine and listening to the Bhajans, Mukunda left him to travel to Kashi. After a few days, Shankara felt lonely and was sad as he could not take a bath in River Ganges. Hence he fell in severe fever. He prayed to Lord Shiva and as a result, Lord Shiva came to him in sleep. The Lord asked him to take a bath in the eastern pond to fulfil his wish. Shankara took bath in the pond the next morning and he felt as if he was bathing in the Ganges. Hence this pond is as good as the River Ganges. People call this pond as Arathihara Theertha.

Significance of Vaikom Mahadeva Temple

The temple is important in the history of Kerala with its wonderful architecture and rich history.

  • The Vaikom Mahadeva Temple is one of the three powerful Shiva temples of Kerala. The other two temples which fall in this list are Ettumanoor Siva Temple and Kaduthuruthy Thaliyil Mahadeva Temple.
  • Locals believe that worshipping at these three shrines before Ucha Pooja, Lord Shiva grants all wishes.
  • Also, both Shaivaites and Vaishnavaites worship at this temple.
  • The temple is over 8 acres of land. The temple has four walls while the premises is levelled by river sand.
  • There is a golden flagstaff at the temple. Near the Balikalulpura there is a stone image. This is Lord Ganesha’s statue. The Balikalulpura refers to the sacrificial stone. The inner roof of the Namaskara Mandapa shows stories from Ramayana. There is a single rock-cut statue of Nandi. Nandi is the vehicle of Lord Shiva.
  • The Sreekovil is the main room of the temple. This room is covered with copper sheets. Also, there is a front chamber in this room. This is the Mukha Mandapa. This chamber is built with stone and wood. There is also a second chamber. This chamber is built with stone and is square in shape. The Shiva Lingam is kept here.
  • The Shiva Lingam is six feet in height. It is of black stone. The Lingam wears chandrakala. It is crescent. The Lingam also has three eyes, nose and four hands. Gold ornaments decorate Lord Shiva.

Vaikom Mahadeva Temple Timings

  • Vaikom Mahadeva Temple opens early in the morning. It is the Saraswati Yama time. It is generally 4 am.
  • After worshipping Lord Shiva at noon, the temple remains closed till 5 pm.

Vaikom Mahadeva Temple Food Timings

Everyday food is served after the afternoon worship. It is known as Nivedya.

Vaikom Mahadeva Temple Dress Code

As per the Vaikom Mahadeva temple dress code, men should wear dhoti and no shirt (only Angavastram). Women devotees should wear a sari, churidar, pavadai chattai or salwar kameez. Devotees will not be allowed to enter the Vaikom Mahadeva temple wearing informal attire like jeans, shorts or T-shirts.

Festivals celebrated at Vaikom Mahadeva Temple

  • Vaikkath Asthami: This is the most popular festival at the Vaikom Mahadeva Temple. This festival takes place in either November or December.
  • Shivaratri: This is also a popular festival at the temple.

Poojas and Rituals at Vaikom Mahadeva Temple

This temple has some unique customs which takes place in no other temple.

  • The day starts at the Vaikom Mahadeva Temple with bathing Lord Shiva.
  • There are three worships that take place in the morning, namely, Usha Pooja, Ethirthu Pooja and Panthiradi Pooja.
  • Ucha Pooja takes place in the afternoon. Abhishekas with names Panchagavyam and Navakam take place during the afternoon worship.
  • Athazha Pooja takes place at evening.
  • Offerings to Lord Shiva are made through poojas. People call these worships as Dravya Kalasa and Margazhi Kalasa poojas.
  • Special worships take place on Monday and also on occasions of Thiruvathira, Pradosha, Krishna Paksha Ashtami and Pournami. On these special days and on Sankarama the deity goes on Rushabha Vahana for the evening worship.
  • Also, hymns from the holy books, Vedas, are recited while worshipping Lord Shiva.
  • You have to take six steps to reach the sanctum of Lord Shiva. These six steps depict the six emotions, namely, Kama, Krodha, Lobha, Moha, Madha and Mathsarya.
  • Prathal is a unique offering made to Lord Shiva. The cooking takes place in the big kitchen.
  • The Ghattium recitation is another special custom of Vaikom Mahadeva Temple. In this custom, a Brahmin carries a silver rod fixed to a Rushabha. He then stands with this light in front of Lord Shiva and recites slokas.

How to Reach: Road, Rail and Air

Vaikom Mahadeva Temple is easily accessible from all parts of Kerala.

By Air: The closest airport is Cochin International Airport. It is about 76 km from the Kottayam district.

By Rail: The Vaikom Road Railway Station is the nearest rail line. The Kottayam is also not far. It is only 25 km from the temple.

By Road: The Vaikom Mahadeva temple is only 33 km from Ernakulam. Also, Kottayam is only 40 km from the temple. There are regular bus services from Kottayam, Ernakulam, Kozhikode, and Thiruvananthapuram to Vaikom. The Vaikom bus stand is on the Ettumanoor – Ernakulam Highway.

Where to stay

Shri Kailas Tourist Home, Kalakkal Tourist Home, Shree Vaikathappan Tourist Home, Motel Araam, Devaswom Guest House, Kottaram, Sree Narayana Tourist Home and Whitegate Residency are hotels very near to the temple. These hotels also offer all basic amenities and food.

Where to eat

Vaikom Mahadeva Temple is very popular in Kerala. Hence there are many eat-outs near this shrine. Hotel Anandabhavan, Indian Coffee House, Hotel SNV Sadanam, Hotel Hari Hara Vilasam, Whitegate Residency and Valiyakavala are famous for food. These hotels are both economical and hygienic.

Nearby Temples

There are some important temples near the Vaikom Mahadeva Temple.

  • Chottanikkara Bhagavathi Temple: This shrine worships Goddess Rajarajeswari. The temple is near Ernakulam City. Moreover, the temple observes a special custom for maidens. They offer silk and pendent to get married.
  • Udayanapuram Subrahmanya Temple: This temple worships Lord Subramanya. People believe worship at Vaikom Mahadeva Temple is incomplete without worshipping at this shrine. Moreover, a procession from Vaikom Mahadeva Temple to the Udayanapuram Subrahmanya Temple takes place on Vaikathu Ashtami festival. Also, the temple is famous for its intricate carvings and mural paintings.
  • Ettumanur Shiva Temple: This shrine is at Ettumanur. It worships Lord Shiva. Many people visit this temple to fulfil their wishes. Also, the temple is popular for its fine sculptures. There are two statues of Nandi, one in copper and the other in stone.
  • Kaduthuruthy Thaliyil Mahadeva Temple: This temple also has one of the Shiva Lingams that Lord Shiva gave to Kharasura. The temple celebrates a 10 days’ festival.

Hence the Vaikom Mahadeva Temple is a must-visit to know more about the Hindu religion. The temple is divine and as per belief, can fulfil wishes. Last but not least; enjoy some time boating over the clean waters of Vaikom Lake.

Kolhapur Mahalakshmi Temple Guide – Timings, Poojas, and History

, 20 Comments Filed Under: Maharashtra Temples Tagged With:

Kolhapur Mahalakshmi Temple, also known as the Amba Bai Temple, is located in Kolhapur, Maharashtra. The temple is extremely sacred, especially to the followers of the Shakta sect who worship Adi Parashakti as their main deity. The Kolhapur Mahalakshmi Temple is believed to be one of the eighteen Maha Shakti Peethas as described in the Ashta Dasa Shakti Peetha Stotram written by Sri Adi Shankaracharya.

Kolhapur Mahalakshmi Temple – Facts

Deity Goddess Mahalakshmi
Location Kolhapur, Maharashtra
Best Time to VisitJune to August
Darshan Timings4:30 AM to 11:00 PM
PoojasAlankar Pooja
Entry FeeFree
FestivalsNavratri, Kirnotsav, Lalitha Panchami
Kolhapur Mahalakshmi Temple Video

The official website of the Kolhapur Mahalakshmi Temple is:
https://mahalaxmikolhapur.com/

As per the beliefs of the Shaktism sect, in the Srimad Devi Bhagwat Purana, Adi Parashakti addresses herself as the “owner of the universe, absolute reality, dynamic in feminine form and static in the masculine form”. Goddess Adi Parashakti is considered as the “Supreme Being”.  She is the original creator, observer and the destroyer of the Universe. She created the trinity of Lord Brahma, Vishnu, and Shiva along with Goddess Saraswati, Lakshmi, and Parvati. She is believed to be the Goddess of Nature itself.

The greatness of Goddess Adi Parashakthi is described in several other sacred ancient manuscripts such as Devi Mahatmyam, Shiva Purana, Vishnu Purana, and Shakta Purana. At the Kolhapur Mahalakshmi Temple, the Goddess Adi Parashakti is present in the form of Goddess Mahalakshmi, consort of Lord Vishnu.

What are the timings of Kolhapur Mahalakshmi Temple?

The temple opens at 4:00 AM in the morning and closes at 11:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Kolhapur Mahalakshmi Temple are as follows:

Rituals Timings
Darshan4:30 AM
Kakad Aarti4:30 AM
Mahapooja (morning)8:00 AM
Naivadyam9:30 AM
Mahapooja (afternoon)11:30 AM
Bhog Aarti7:30 PM
Shej Aarti10:00 PM

Please note: The timings of the temple might differ in the month of Karthik (November) and on Tripuri Poornima.

What are the poojas and sevas at the Kolhapur Mahalakshmi Temple?

The daily schedule of the Kolhapur Mahalakshmi Temple is as below:

  • Ghantanaad: The ringing of the temple bells starts at 4:00 AM daily, signaling the beginning of the day and time to wake up.
  • Kakad Aarti: The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Goddess. The Kakad Aarti can be witnessed at 4:30 AM in the morning. The Aarti is then performed for The Matulinga, Lord Ganapati, Goddess Mahakali, Goddess Maha Saraswati and to the Shree Yantra.
  • Morning Mahapooja: The bells ring again at 8:00 AM signaling the beginning of the morning Mahapuja. The Goddess is first bathed with holy water and then decorated with Chandan and flowers. The Golden crown and the Golden footwear are placed on the Goddess amidst the chants of the devotees.
  • Naivaidyam: The process of feeding the Goddess with holy food prepared in the temple kitchen starts at 9:30 AM. Preparations of Rice, pulses, fruits, and vegetables are decorated around the deity’s feet and worshiped reverently.
  • Afternoon Mahapuja: The ringing of the bells at 11:30 AM indicates the start of the afternoon Mahapuja. Naivedyam is offered to the Goddess mainly consisting of Puranpoli, Rice, Dal, Vegetable, and Koshimbir. Special Poojas are performed in the afternoon with flowers and Kumkum. Panchamrit Abhishekam is performed for the Goddess.
  • Alankar Pooja: The idol of the deity is decorated with Gold Jewellery, Chandan, Kumkum, and Flowers. A traditional Saree is wrapped around the deity and then ornaments like Kundal, Mangalsutra, Kirit, Chains, Kolhapuri Saaj, and Tikhar are placed on the deity.
  • Dhup Aarti or the Bhog Aarti: At 7:30 PM, the bell rings again indicating the beginning of the Dhup Aarti. The Goddess is offered holy Naivedyam and evening Aarti is performed. On Friday evenings, Mahanaivedyam is offered to the Goddess.
  • Shej Aarti: The Night Aarti or the Shej Aarti is performed at 10:00 PM. The ornaments are removed from the deity and milk and sugar are offered. The Goddess is allowed to sleep amidst the chants of the priests.

What is the significance of Kolhapur Mahalakshmi Temple?

Kolhapur-Amba-Bai-Temple

The significance of the Kolhapur Mahalakshmi Temple is that it is considered to be one of the sacred eighteen Maha Shakti Peethams that are situated in the Indian peninsula. The Temple is an important pilgrimage site especially for believers of the Shaktism sect. These Temples or the Peethams are mentioned and praised in the Ashta Dasa Peetha Stotram by Adi Shankaracharya. It is believed that worshiping at the Peethams will provide protection to the devotee forever against all evils along with abundant good health and fortune.

It is believed that Lord Dattatreya comes and visits Goddess Mahalakshmi every noon to seek her blessings. It is a belief that the darshan of Sri Balaji at the Tirumala Devasthanam in Andhra Pradesh is incomplete without visiting Goddess Mahalakshmi at Kolhapur.

The idol of the deity Goddess Mahalakshmi is believed to be made of precious gemstones and dates back by 5000 years. The idol is carved out of a single stone and weighs about 40 kilos.

The idol of the deity faces west, unlike most temples where the main deity faces either the east or the north. A window is present on the west wall of the sanctum, through which the rays of the setting sun illuminate the deity’s face, body and feet twice every year. The occasion is considered to be extremely auspicious and lasts for three days each time.

The region of Karveer, the ancient name of Kolhapur is mentioned in the Puranas as Avimuktakshetra. It means that the region is eternally blessed by Lord Vishnu and Goddess Mahalakshmi who will reside here even during the Mahaprayakala or the Pralayam.

The Sheshashahi shrine located inside the temple complex has figures of the 60 Jain Tirthankaras on the dome. The shrine is believed to be dedicated to the Jain Tirthankara Neminath. However, currently, an idol of Lord Vishnu reclining on the Shesha Nag is worshiped here. It is believed that this Temple s also sacred to the followers of Jainism.

What is the history of Kolhapur Mahalakshmi Temple?

According to the written records, the history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period 550 AD to 660 AD. It is commonly agreed that the original Temple was built during this particular period by the Chalukyas as also evident from the distinctive architectural style. However, an earthquake in the 8th century destroyed most of the ancient structures. Some portions survived and can be seen to date.

The Kolhapur Mahalakshmi Temple was unknown to the world for a long time as it was covered by tall forests. Eventually, the Konkan King Karnadeo discovered the temple’s existence in 109 AD.

King Gandaraditya of the Shilahara dynasty (11th century) built the path on which the devotees circumambulate the main sanctum. He also built the two shrines dedicated to Goddess Mahakali and Maha Saraswati. It is believed that the Matulinga installed on the second level of the main sanctum was installed during the Yadava reign.

The Eastern entrance of the Kolhapur Mahalakshmi Temple Complex has an inscription dating back to the Maratha reign in the 18th century. It states that renovation work was carried out by the Dhabades and the Gaikwads who were ruling the area at that time.

In 1941, Shrimant Jahagirdar Babasaheb Ghatge installed the idols of the nine planets in the Navagraha Temple. The five domes or spires were constructed comparatively recently by Sri Shankaracharya of Sankeshwar in the 19th century. The Garud Mandap was built under Daji Pandit between 1838 – 1843. The Kurma Mandap and the Ganapati Chowk is believed to have been built by the Yadava dynasty.

There are several legends associated with the Kolhapur Mahalakshmi Temple. One of the legends mentioned in the Karavira Mahatmya mentions that a demon by the name of Kolha resided at the place which was previously called as Padmavathi Pura. When he went for penance to Lord Brahma, another demon by the name of Sukesi occupied his kingdom. He killed Sukesi and made his son Karaveera as the king.

However, Karaveera was killed by Lord Shiva in a battle. In the thirst for revenge, he practiced penance to Goddess Mahalakshmi (another form of Parvati or the Adi Parashakti) and asked her not to enter the city for 100 years. She obliged and left. Kolha terrorized people and other Devas and took up residence in Swarga. The Gods requested Mahalakshmi to return to the city and annihilate the demon.

After 100 years, Goddess Mahalakshmi returned and with the help of all the other Gods and Goddesses, killed the demon Kolha. Before his death, Kolha apologized and requested for three boons which the Goddess granted. He wanted to name the city as Kolhapur, the Goddess should stay here and protect the city and lastly the place should become a Siddha Kshetra.

Another popular legend associated with the Kolhapur Mahalakshmi Temple is that of Goddess Mahalakshmi associated with Lord Vishnu. At the onset of the Kaliyuga, Lord Vishnu decided to leave Venkatdri for Vaikuntam. Lord Brahma was saddened and asked Narada to convince Vishnu to return. Narada went to the banks of Ganga where he saw Rishi Bhrigu performing a Yagna.

Rishi Bhrigu was unable to decide the benefactor of the Yagna. He went to Satyalokam and found that Lord Brahma was busy chanting Vedas, uttering the names of Narayana and looking at Saraswati. He went to Kailasam and found that Lord Shiva was busy sporting with Goddess Parvathi. He went to Vaikuntam and found that Lord Vishnu and Goddess Lakshmi were reclining unmindful of his visit.

He grew angry and kicked Vishnu on his chest. Lord Vishnu immediately got up and massaged Rishi’s foot all the while enquiring whether he was hurt. Rishi was impressed by his composure and decided to dedicate the Yagna to Lord Vishnu. However, Goddess Lakshmi was very angry over what occurred and left Vaikuntam to Karavirapura (Kolhapur).

Where-is-Kolhapur-Mahalakshmi-Temple-1
The history of the Kolhapur Mahalakshmi Temple dates back to the Chalukya period.

What is the architecture of the Kolhapur Mahalakshmi Temple like?

The Kolhapur Mahalakshmi Temple architecture follows the “Hemadpanthi” style. The temple complex consists of five huge towers and the main hall. The biggest spire is above the sanctum housing Goddess Mahalakshmi. The North and the South domes house Goddess Mahakali and MahaSaraswati respectively. The Kolhapur Mahalakshmi Temple also houses a Shree Yantra which geometrically represents the three Goddesses.

The temple has four entrances but the main entrance called the Mahadwaar lies towards the West. It is believed that the Mahadwaar was built by Sri Adi Shankaracharya himself. The Sheshashahi Temple dedicated to Lord Vishnu, Navagraha Temple, Vithal Temple, and Rakhumai Temple are all present in the complex.  Towards the southern side, several shrines dedicated to Kalbhairav, Siddhivinayak, Radhakrishna, Annapurna, Indrasabha and Rameshwar are present.

Above the main sanctum, on the second level, a shrine dedicated to Lord Ganapathi is present. A Shiva Linga called the Matulinga can also be seen along with a stone Nandi.

The form of the Goddess worshiped in the Kolhapur Mahalakshmi Temple is unique and a sight to behold. Unlike the usual calm representation of Goddess Lakshmi sitting on a Lotus, the idol of Goddess Mahalakshmi is 3 feet tall and weighs 40 kilos. The idol is in a standing posture with four arms. In the lower right hand, she holds a Mhalunga (a kind of Citrus fruit). In the upper right hand, she holds a large mace and in the lower left hand, she holds a bowl. In the upper left hand, she holds a shield, locally called a Khetaka.

A stone lion, the Vahana for the Goddess stands behind her. The crown of the Goddess contains the image of a Sheshnag, representing Lord Vishnu. A Shiva Linga is also carved on the crown but is not visible to the devotees as it lies buried under the Goddess’s ornaments.

What is the dress code at Kolhapur Mahalakshmi Temple?

The Kolhapur Mahalakshmi Temple does not impose any strict dress code but it is advised to wear decent dresses for the visit. It is recommended that shorts, bermuda shorts, and miniskirts are to be avoided.

What are the festivals celebrated at Kolhapur Mahalakshmi Temple?

Kolhapur Mahalakshmi Temple Timings
The festival of Navratri is celebrated in a very grand manner at the Kolhapur Mahalakshmi Temple.

Some festivals celebrated at the Kolhapur Mahalakshmi Temple are:

  • Navratri Mahotsav: The festival of Navratri is celebrated in a grand manner for a period of ten days in the Hindu month of Ashwini which usually falls in October. A special Abhishekam along with Mahanaivedyam and Aarti is performed every day at 8:30 AM and 11:30 AM. At 9:30 PM every night during the festival, a procession is taken out in a Ratha decorated with lights and flowers. The whole Temple is lit and decorated with thousands of lamps. Military bands perform music at the start of the procession. The idol of the deity returns to the Garuda Mandap where a one canon salute is performed signaling the end of the day. Several cultural programs are organized by the Temple administration during these days.
  • Lalitha Panchami: The fifth day of Navratri is celebrated as the Lalitha Panchami in dedication to Goddess Lalitha. She is worshiped as a form of Goddess Shakti. The Goddess is believed to be a form representing the five elements of Earth, Water, Air, Fire, and Space. On this special day, after special Abhishekam at 7 AM and 10 AM, the Goddess is given one canon salute. The procession begins at the Temple and moves to the Goddess Tryambuli’s Temple situated at a short distance. The Chhatrapati, royalty of Kolhapur performs the ceremony of Kushmandabali. It involves breaking a Pumpkin into two with a sword symbolizing the destruction of the enemy. The procession returns to the Temple at around 2 PM.
  • Kirnotsav: The unique festive tradition of the Kolhapur Mahalakshmi Temple takes place twice in a year, once on January 31 and next on November 9. Each time, the celebrations last for three days. These days signify the Sun God paying respect to Goddess Mahalakshmi by bowing to her feet. On January 31, February 1 and February 2, the rays of the setting sun fall on the feet, chest and the entire body respectively. The occurrence repeats on 9, 10, and 11 November. Thousands of devotees visit the temple in the evening to view this phenomenon and get the blessings of the Goddess.
  • Rathotsav: The grand celebration occurs in April every year. The silver figure of the Goddess is taken around in a procession around the Temple between 7:30 PM and 9:30 PM. After giving a one canon salute to the Goddess, the procession moves out of the Temple at 9:30 PM. This is the time for devotees to present their offerings to the Goddess. A Police and a Military band play the music and escort the Ratha which is beautifully decorated with flowers and lights. Rangolis are drawn around the temple complex.
  • Deepavali: The grand festival of lights is celebrated in the temple with great religious pomp. The temple is decorated with hundreds of lamps and several cultural programs are performed for the devotees in the complex.

Maharashtra is home to 5 out of the 12 Jyotirlingas dedicated to Lord Shiva. Have a look at the 5 Jyotirlingas in Maharashtra.

How to reach Kolhapur Mahalakshmi Temple?

  • By Air: The nearest airport is the Kolhapur Domestic Airport located 10 km away from the Mahalakshmi Temple Complex. The flights to the airport are limited to Belgaum and Pune. However, the Belgaum airport and the Dabolim airport (Panaji, Goa) are located approximately 100 and 140 km away respectively. Buses and Trains are available from these places that connect Kolhapur.
  • By Train: The nearest railway station is the Chhatrapati Shahu Maharaj Terminus, located about 5 km away from the temple. The city is well connected to all the major cities in India. Several trains halt at the junction and connect cities like Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.
  • By Road: The Maharashtra State Transport Corporation (MSTC) operates regular buses from all major Maharashtrian cities like Mumbai, Pune, and Sholapur to Kolhapur. Buses are also available from Goa and Bengaluru. Several private bus operators also ply buses to Kolhapur from major cities like Bengaluru and Pune.

Kolhapur Mahalakshmi Temple Accommodation

Several guest houses are available for a stay near the Kolhapur Mahalakshmi Temple complex as well as in other parts of the city. The prices are reasonable. One can book rooms from a wide range of options. Most of the hotels provide decent and hygienic accommodation along with the restaurant facilities. Some of the popular hotels are the Padma Guest House near the temple, Hotel Jyotiba, Hotel Pearl and the Heritage resort.

Where to eat near the Kolhapur Mahalakshmi Temple?

A large number of private restaurants are present around the Kolhapur Mahalakshmi Temple Complex that serve great vegetarian cuisine. The Kolhapuri cuisine is quite spicy and popular here and a must for every visitor to try.

One must taste the Kolhapuri Misal dish that is a delightful, authentic and indigenous vegetarian dish eaten with bread. Besides these delicacies, sweets, especially the Pethas, are very popular in Kolhapur.

What are some temples near Kolhapur Mahalakshmi Temple?

  • Jyotiba: The temple is located 17 km from Kolhapur city near Wadi Ratnagiri. It is believed that after defeating Kolhasura, Goddess Mahalakshmi decided to settle in Kolhapur. For the protection of the city, she appointed four guards in the four cardinal directions to protect the region of Kolhapur. The Jyotiba temple is located on the Northern side. The deity is believed to be the incarnation of the Trinity of Brahma, Vishnu, and Shiva as well as Jamadagni. It is believed that Jyotiba helped Mahalakshmi in her fight against Kolhasura and the demons.
  • Bhavani Mandap: The small shrine dedicated to Goddess Bhavani is located just a few meters away from the Mahalakshmi Temple. It is a belief that Goddess Bhavani is the sister of Goddess Mahalakshmi and is a guest of Kolhapur. Several Poojas and rituals are performed for the Goddess and it is believed that a visit to the Mahalakshmi Temple is incomplete without visiting Goddess Bhavani.
  • Narsinhwadi or the Narsobachi Wadi: This shrine is located at a distance of 55 km from Kolhapur. Lord Dattatreya, believed to be an incarnation of the holy trinity of Lord Brahma, Vishnu and Shiva are worshiped here in the form of Shri Narsinh Saraswati. This is also the site of the confluence of two rivers, Panchganga, and Krishna.
  • Bahubali Hill Temple: The shrine dedicated to the Jain Digambara Bahubali is situated 27 km from Kolhapur. The hills are popularly called as Kumbhojgiri. The statue of Bahubali is 28 feet tall and surrounded by shrines dedicated to the 24 Tirthankaras of Jainism. A flight of 400 steps needs to be climbed to reach the main shrine.
  • Kopeshwar Temple: The artistic and sacred temple is located at a distance of 60 km from Kolhapur. The temple is dedicated to Lord Shiva. A shrine dedicated to Lord Vishnu can also be visited inside the temple complex. Both the deities face north. On the outer circumference of the temple, the complete “Shiva Leelamrit” is carved in stone. The temple statues are exquisitely carved. The vestibule of the temple is called Swarga Graham and is open at the top.

Frequently Asked Questions about Kolhapur Mahalakshmi Temple

Is the Kolhapur Mahalakshmi Temple open throughout the year?

Yes, the Kolhapur Mahalakshmi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Kolhapur Mahalakshmi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Kolhapur Mahalakshmi Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the day-time often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Kolhapur Mahalakshmi Temple, please leave a comment below and we will get back to you within one hour.

Jakhoo Temple Guide – Timings, Poojas, and History

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Jakhoo Temple is an ancient temple situated in Shimla, Himachal Pradesh. This temple is dedicated to Hindu God, Lord Hanuman. Jakhoo Temple is situated on the Jhakoo Hill in Shimla at a height of 2,455 m (8,000 feet) above sea level.

Shimla’s highest peak offers a panoramic view of the Shivalik Ranges and the town of Sanjauli. An ancient “Lord Hanuman” temple is there and every year a big festival is held on Dushera. You can go to the temple on foot from Ridge or can hire a pony/horse. Taxis are available too.

Jakhoo Temple has an interesting legend behind it. It is said that a deadly arrow injured Lord Rama’s brother Lakshmana when he was fighting the battle with the demon king Ravana. A priest diagnosed Lakshmana and said that he needed a particular Sanjeevani herb from the Himalayas to cure Lakshmana. Hanuman was sent to get that herb from the lofty mountains. Upon reaching the Himalayas, Hanuman couldn’t make out as to which herb was the Sanjeevani. So he dug up the entire mountain and flew back to where Lakshmana was lying injured.

After Lakshmana was cured, Hanuman went back to place the mountain in its original site. He rested on top of the Jakhu hill for some time. It is said that the top of the hill got flattened due to Hanuman’s weight. The temple has been built around the place that is supposed to have the footprints of Hanuman. It is a highly revered religious place of Shimla and devotees throng in huge numbers to pray. The shrine is a hotspot for monkeys who flock here in great numbers and generously accept eatables that are given to them by devotees and tourists.

Jhaku Temple

History of Jakhoo Temple

  • There is a story that Lord Hanuman stopped here to take rest while he was searching for Sanjivni Booti to bring back Lakshman to life in the epic Ramayana.
  • On arrival at the temple signs advise visitors to secure all personal belongings and beware of the monkeys, which are everywhere. This is appropriate as the temple is in honour of the Monkey Lord. Visitors must remove shoes before entering the temple.
  • There are several eateries at the Jhaku Temple site. Local visitors ring the bell for good luck before making the descent back into Shimla.
  • Just on the outskirts of this erstwhile summer capital of the British raj, a giant 108-feet-high idol of Hanuman (the Monkey God) was unveiled at Jakhoo Hanuman temple in 2010, overlooking the entire city.
  • Given its titanic size, it would not be out of place to say that monkeys will be omnipresent in this famous tourist destination which already has a large monkey population.
  • At 108 feet at the highest altitude of over 8100 feet and constructed at a cost of Rs 1.5 crores, it surpasses the statue of ‘Christ the Redeemer’, which measures at 98 feet and stands at an altitude of 2296 feet in Rio de Janeiro, Brazil.
  • The moment Hanuman landed on the hill, the hill could not bear his weight. As a result, the line runs hilly ground. More than half the land went into the original mountain.
  • The name of the hill ‘Jakhu’ is. It Jakhu ‘was named after a sage named James. Hanuman bowed to the sage and received detailed information about the lifesaving herb sage promised to bring lifesaving time will surely come to the hermitage of sage.
  • Hanuman in the way ‘Kalnemi called’ war on the way stop by the monster and beat him. The bustle and Smayabav the hermitage of sage Hanuman could not. James did not want to offend sage Hanuman because vanish suddenly appeared and were making their Deity.
  • The Hanuman temple built in memory of James Wiseman. Hanuman temple where he had put his foot that steps have been made from marble. Hanuman, the monkey god blessed sage until it is mountainous, worshiped by the people will.

Significance of Jakhoo Temple

  • 9 Jakhoo Hill is a play set in a home in 1950’s Jakhoo Hill, directed by Sunit Tandon.
  • World’s tallest statue of Lord Hanuman was unveiled to the public by Abhishek Bachchan on November 5th, 2010.
  • Jakhu Temple is situated at Jakhu hill which is at the height of 8048feet above sea level.
  • The snowy peaks, valleys offers a panoramic view of Shimla. The religious center dedicated to Lord Hanuman ‘ridge’ is located near to it.
  • From here visitors can enjoy breathtaking views of the sunrise and sunset. According to legend Manyata Ram and Ravana during the war between Lord Rama’s brother Lakshman Meghnad arrows were injured and unconscious.
  • All the time due to abortive treatment Vadyraj Susan said that one solution is left. Laxman saved the lives of Himalayan herbs can be lifesaving. I said Lord Hanuman devotee this crisis will bring lifesaving. Hanuman Himalayan and flew down the hill on the way, he ‘Jas’ walked down the hill, they saw the sage.
  • Jakhu Temple is now fitted with a giant statue of Hanuman, whose height is 108 feet. The statue was installed in 2010. Previously only 135 feet in Andhra Pradesh is a statue. Hanuman you appear anywhere in Shimla. To avoid monkeys at the gate of the temple also get stick. But if there is no tampering with the monkeys is good. It is said that the crews are Jakhu temple monkeys centuries.
  • Various trekking and mountain climbing mountaineering activities by the state government are held. Trekking path is surrounded by picturesque pine forests. Jakhu temple visitor to reach the ‘pony can also be hired. Jakhu hill by many shops in the area, which offer up to Trackers to help provide walking sticks etc.

Jakhoo Temple Timings

Jakhoo Temple is open for darshan all the seven days of the week. The darshan timings are from 7 am to 8 pm. It hardly takes 1 to 2 hours for darshan. There is no entry fee in the Temple.

Place to eat in Shimla

Jakhoo Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafes which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Places to stay

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

How to Reach – Road, Air and Rail

  • Air- The nearest airport to Jakhoo Temple is simla airport , shimla which is 10 km away from Jakhoo Temple.
  • Rail– The nearest railway station to jakhoo temple is Shimla Train Station which is 2 km away from Jakhoo Temple.

 Places to visit near Jakhoo Temple

  • Kali Temple- The trek up to the Kali Temple is an amazing experience as one comes across rare species of various animals, which also makes for some interesting photography. Situated at the Jakhoo Hills, the temple is believed to be about 150 years old and houses idols of three goddesses, namely Kali, Shyamala and Chandi. Kali Devi, however, remains the prime deity of importance here and sees devotees come to offer their respects from near and far. The place is surrounded by breathtaking views of the Shivalik Range. Situated atop a grassy knoll kept judiciously manicured by the local bovine population, the temple presents two manifestations of Kali to humble and inspire you. It’s also a great spot for a picnic.
  • State Library- As you walk down the charming street of the ridge in Shimla, you can see a small colonial-style building, standing as a lone structure right behind the Christ Church. It is the State Library in Shimla that was built back in the 1860s. Today it’s an important structure in the city from a cultural point of view and has preserved numerous rare and age-old books that await keen readers. It is a quaint building built in stone and timber with a sloping roof and wide wood-paneled windows adding to the splendor of the structure. Try taking out some time from your schedule and visit this lovely place to find some timeless books that you have always wanted to read.
  • The Ridge- A wide-open street in Shimla lying next to the Mall Road adjoining the Scandal Point is the Ridge. A hub of all activities, this place also offers a panoramic view of the snow-capped mountains around Shimla. The age-old Christ church is also located on the ridge which is yet another reason for the tourists to swarm the place during the peak season. Moreover, just like the Mall road, no vehicles are allowed on the ridge. This place is also where festivals like Summer Festival, New year’s Eve and Christmas are celebrated with much fervor and joy.
  • The Mall- Once you are at the Mall in Shimla, you will witness the myriad of activities happening all around the street. Tourists roaming around scrutinizing the place, locals busy with their daily activities, enthusiastic groups enjoying street food, others actively bargaining at the roadside stalls and many such scenes are a regular part of a normal day at the Mall. Vehicular movement is restricted inside the Mall Road to maintain a pristine environment as well as for the shoppers’ and tourists’ convenience. It is the most important place of the city with the presence of places like the Viceregal Lodge and the Cultural complex. Spend some quality time at the mall road on your visit to Shimla. Be it shopping or eating at your favorite food joints, Mall road will offer you with some memorable moments here.

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