Travel Guide to Famous Temples

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Khajrana Ganesh

July 27, 2019, Sasidhar Darla 2 Comments Filed Under: Madhya Pradesh Temples Tagged With: Ganesha Temples

Khajrana Ganesh Temple at Indore in Madhya Pradesh

Madhya Pradesh is located at the center of India and is famous for its brilliant architecture and natural surroundings. It is home to the fine specimens of architecture and is also a famous pilgrimage destination as well. Indore is a beautiful place which attracts pilgrims from across various parts of the nation. A tourist who visits this place opines that each part of Indore is different from the other. People in this modern world are often tired with their hectic and busy work schedules and places like Indore in Madhya Pradesh offers you a fine way to seek solace and relief. Many tourists from around the world visit this place to offer prayers and rejuvenate their mind and soul. The Khajrana Ganesh Temple at Indore is one of the most visited shrines in this city owing to the history and religious beliefs associated with it. It is said that the natives have a lot of faith in the Lord and seek blessings as well. This temple is highly popular and is visited by anyone who visits Indore.

Khajrana Ganesh History

It is said that this holy place of worship was originally built by Ahilya Bai Holkar which was later subjected to some last minute beautification by different historic personalities.
According to many people, it is said that whoever comes at this place and wishes for something, gets it fulfilled within a very short duration. All the obstacles of the devotee also get eliminated as well. That is the reason for pilgrims gathering here and praying for getting a baby or some work related problems.
In addition, the religious importance of this temple increases manifold as there is also a dargah located nearby this temple. This is dedicated to Nahar Sayed who as the natives say, is believed to be buried headless here. For Muslims, this place stands auspicious and holds a great religious importance which is visited by a dozen of people every day.
Although the Khajrana Ganesh Temple has been presently taken over by the government, yet the shrine is managed by the Bhatt family. It is trusted that keeping in mind the end goal to protect the monument from the ruler, Aurangzeb, the deity was kept in a well and in 1735, it was taken out from the well and a shrine was built up in 1735 by Ahilya Bai Holkar who belongs to the Holkar line of the Maratha Empire.

Significance of the Khajrana Ganesh Temple

The Khajrana Ganesh temple stands tall for being the home to the famous Lord Ganapati idol in Indore. The deity measures eight meters in length.
The idol of Lord Ganapati is made up of a mixture comprising of limestone, jaggery, bricks, mud and the soil and water brought from all important pilgrimage destinations. The deity is believed to generate positive energy on the devotees.
The frame of the Lord’s idol is developed using precious metals and offers a wonderful look.
The enormous statue of Ganapati is an important pilgrimage destination for all tourists who visit Indore and devotees gather to offer their prayers at this temple especially on Wednesdays and Sundays.
On a visit to this temple, you will discover that the gate, outer and upper sections of the Garbhagriha are made up of silver. There are paintings of various festivals inscribed on it.
The eyes of the Ganapati idol are made up of diamonds and it was donated by an Indore businessman.
This holy place of worship was a small hut which later became a huge structure. Pilgrims from around the world offer gold, diamond and precious jewels as a donation.
There are several shrines within the temple premises and these are dedicated to numerous Gods, besides Lord Ganesh.
There are no entrance fees needed in order to pay a visit to the temple.
The temple has a committee with members who help in the administration of the temple activities. Not every priest can worship the God. There is a list of priests who have the permission to offer pooja at this temple.
Visitors are not allowed to take pictures or videos inside the temple premises.
A pilgrim is also not allowed to take any pets inside the holy shrine.

Khajarana Ganesh Temple Timings

The holy shrine is open for pilgrims all throughout the year. It also remains open during the public holidays as well.
Khajrana Ganesh Temple opens its door for the devotees from as early as 5 A.M. and is available for darshan or visit until 12 P.M.
Khajrana Ganesh Temple reopens again during the evening from 4 A.M. and finally closes at 9 P.M.
A pilgrim can complete his darshan within 30 minutes on a normal day.

Khajarana Ganesh Temple Food Timings

A visitor can buy food or Prasad to offer to the Lord on the way to the temple.
Prasad consists mainly of sweets, fruits, and coconuts and is available for pilgrims after 12 P.M.

Festivals celebrated at the Khajrana Ganesh Temple

Vinayaka Chaturthi is one of the most important festivals that are observed in this Khajrana Ganesh Temple for Lord Ganapati. It is celebrated every year during the months of August and September. Lots of devotees gather to take part in this pious occasion. There is also fair that is organized in the Khajrana region.
Raksha Bandhan is the celebration of a bond between a sister and a brother is also celebrated with great enthusiasm in this temple. Sisters tie a thread on their brother’s wrists and pray for their long lives as a part of this festival.
Diwali or the festival of lights sees people lighting candles and oil lamps at their homes. The temple is well decorated during this occasion and many pilgrims gather to offer prayers to the Almighty.

Poojas and Rituals at Khajrana Ganesh

The Lord is bathed in the morning and is decorated with clothes made of fine material and jewelry on special occasions. Red flowers along with incense sticks and oil lamps are a must in the pooja and vermilion paste is applied on the deity’s forehead. The priest recites the Ganapati mantras and devotees offer their pooja. Special sweet also called as modak is also offered to Lord Ganapati.
Arati takes place twice in this temple. The priest does the morning arati from 8:30 A.M. to 9:30 A.M. The evening arati or the sandhya arati takes place between 8 P.M. to 8:40 P.M.
Bhajans or songs sung in praise of the God are also organized in this temple. The poetic content of these songs also consists of a wide category. Mira or Kabir bhajans are assumed to be the highest with regards to its literal quality. The lowest poetic form is the dhun, which can be referred to nothing more than a musical version of a chant.

How to Reach: Road, Rail, and Air

By Air– In order to visit this auspicious Khajarana Ganesh Temple, a tourist can travel by air and reach the Indore airport. This is the nearest airport that connects it with the temple. There are local cabs available outside the airport which will take you to this sacred shrine.
By Train– There are regular trains from Indore that connects it with other major cities of the sub-continent. The Indore Junction is the nearest railway station for people traveling by train.
By Road– Indore is very well connected through roads as well. It has proper roads and connects various parts of Madhya Pradesh. There are government bus services that travel to and fro from Indore to other states as well.

Hotels in Madhya Pradesh: Where to stay

There are reliable and clean places of accommodation for all tourists who visits Indore. If you want to relax and enjoy the luxuries of life, take a pick from the exclusive resorts that come with their signature restaurants. On the other hand, you can also opt to save up on your expenses by putting up at budget hotels. Most of these lodging inns provide complimentary breakfast for its clients. There are also rooms available with private balconies. You can choose the room you want depending on the number of travelers accompanying you. Rooms of all sizes are available with all the modern amenities. For single voyagers, there are dormitories available that provide good stay at competitive prices. It is advisable for tourists to book the hotel rooms in advance to avoid any disappointment. Pre-booking rooms will also facilitate the pickup and drop services provided by the hotel staff. Moreover, you can also bargain and get lucky when it comes to paying the rent of the rooms in advance.

Where to eat

Indore in Madhya Pradesh offers a variety of both traditional and contemporary cuisines when it comes to satisfying one’s appetite. India is famous for its spices and the variety which is evident as you move one part of the nation to another. When planning a visit to the famous Khajrana Ganesh temple, it is a must to taste the street food of Indore like poha, samosa, jalebi and moong dal ki halwa. From snacks to main meals, a visitor is bound to fall in love with its sweets and milk offerings. The traditional meal or Thali comprises mainly of rice, roti, sabzi, dal, papad, pickle, salad and dahi. There are also options available like tandoori chicken and kebabs for nonvegetarian lovers as well.

For people looking for fine dining, there are also various eating joints that pave a way for international cuisines as well. From Chinese to Thai and Continental, take your pick from the awesome spread and satisfy your senses. In addition, the cost that one has to bear is very reasonable and the restaurants are also equipped with good ambience. High-end city eateries also arrange live performances for their tourists as well. Most of the people visiting Indore also opt for takeaway namkeens and sweets on their return from the temple.

Nearby Temples

Bijasen Tekri- Bijasen Tekri refers to a small shrine that is dedicated to Bijasen Mata. This temple was constructed in 1920, on the top of a hill which is also called as Tekri. This temple is located at a distance of 9 km from the railway station but is close to the airport. It just takes two minutes drive to reach the temple from the airport. There was once a guest house of the Holkars which paved the way for a Border Security Force Arms Museum. The hill presents a panoramic view of the surrounding and the nearby area has been converted into a garden with a small lake in it. A fair is organized every year during the festival of Navaratri.
Gomatgiri- This is a very popular pilgrimage destination for the followers of Jain religion. It is a small hillock that is situated near Indore and is the home to a 21 feet Gomateshwar idol. There are 24 marble temples built with shikhars that are dedicated to each of the 24 Tirthankaras of the Jain religion. There is a lodging facility and a restaurant for the benefit of the travelers and the M.P. government in 1981 had donated this hillock to the Jain Samaj.
Bada Ganapati- It refers to the deity of Lord Ganesha that measure 25 feet. It is said that the Idol has been built here following a fantasy of an Avantika (Ujjain) citizen, named Shri Dadhich. It was constructed in the year 1875. It boasts of being the largest Ganesha idol in the whole world. Thousands of pilgrims visit this place every year and seek blessings.
Annapurna Temple- This sacred shrine is dedicated to the Goddess of nourishment, Devi Annapurna. This temple is distinct as it has no Mandap or pillared halls. It has Indo-Dravidian architecture with the main gate of the temple decorated with four life-sized elephants made of plaster of Paris.

Swaminarayan Temple Mumbai Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Vishnu Temples

Swaminarayan Temple is a popular Hindu temple and is a part of the Swami Narayan Sampraday. Swaminarayan Temple located in the Bhuleshwar area of the Mumbai city of Maharashtra state of India and is dedicated to the Lord Swaminarayan who is an incarnation of Lord Vishnu and extremely popular among the Vaishnava-ites. The temple is the oldest temple dedicated to Lord Swami Narayan and is known to be about 100 years old.

Jeevanpran Swamibapa had a wish that there should be a grand centre for the divine Karan Satsang which should become a centre of spirituality and charity and everyone should benefit from this Satsang in the important city of Mumbai. Therefore, the temple was built by his divine holiness Acharya Swamishree to fulfill the wishes of Jeevanpran Swamibapa. The temple has been established in the prestigious region of Mahalaxmi in Mumbai and is visited by many devotees.

The temple was built in 1868 on the day of Vaishakh Shukla Ekadashi by Ranchhoddas Pranjeevandas who was the builder of the first ever Shree Swami Narayan temple in the city of Mumbai. He had built the temple by breaking and rebuilding his personal residence. Acharya Maharajshri Bhagwatprasadji Maharaj instated the deities of Hari Krishna Maharaj, Gaulokvihari, and Radhika.

Structure of the Swaminarayan Temple

The Swami Narayan Temple has a tri-spire structure and has the idols of Lord Laxmi Narayan Dev, Hari Krishna Maharaj, Ghanshyam Maharaj, Gaulokvihari, and Radha. The Shikharband temple comes under the Gadi of Laxmi Narayan Dev (Vadtal). The popular temple along with many others has given rise to the flower market in the Bhuleshwar area as there was a high demand of flowers for offerings to the deity in these temples.

Tri-spire temple: In 1903, the deities of Ghanshyam Maharaj and Lakshmi Narayan Dev were instated in the present tri-spire temple structure on the occasion of Vaishakh Shukla Dwadashi by Acharya Maharajshri Lakshmiprasadji. A devotee of Swami Narayan, Rao Bahadur Sheth Curumsey Damjee had generously contributed towards the reinstatement of this temple with all material, physical and intellectual resources. His associates and friends also donated to this work and his close associate and one of his friends, Shree Mathurdas Vaishnav too had donated Rs. 25,000/- towards this work.

The pious Swaminarayan Temple had been built at Bhuleshwar with an elaborately carved frontage. The grand temple and the frontage are a real visual treat in the otherwise shabby surroundings of the region. Swaminarayan Temple has many different spaces and about twenty-five steps lead the devotees to the audience hall (Sabhamandap). Swaminarayan Temple has many shrines including a shrine dedicated to Lord Ganesha and one for Lord Hanuman on the left and right of the audience hall. In all, the temple has three main shrines. The shrine that is on the east has the idols of Hari Krishna Maharaj, Gaulokvihari, and Radhika. In the center, there are shrines of the popular Gods Ghanashyam Maharaj, Narayan, and Laxmi, who is the consort of Lord Narayan. The shrines located on the west houses resting place for the deities. The Sabhamandap has a dome which is a visual treat as it has upon it the painted scenes from the Krishnalila (Sports of Krishna). The temple’s dome is supported by fifty-four pillars. The temple has a big audience hall on the first floor and this is the place where religious discourses and sabhas are held regularly. The Swami Narayan Temple holds weekly assemblies at this place and many devotees attend these assemblies in the presence of the holy teachers.

History & Legend of Swaminarayan Temple

Lord Krishna has said in the Bhagavad Gita that “Whenever religion suffers tormented regression I re-create myself to uproot irreligion and reestablish good religion to protect the gentle folk and to destroy the evil ones in every age”. (Geeta 48-49).

Lord Shree Swami Narayan (who is revered as a form of Lord Vishnu) had never actually visited the city of Mumbai but whilst he had given darshan upon this earth, he did send many of his devotees and saints according to several instances to this region. These saints and disciples were sent with the main purpose of preaching about his faith and also to perform various official duties in this region. Thus, various eminent disciples of Lord Swami Narayan had during the time of Sadguru Shree Gopalanand Swamibapa and whilst Jeevanpran Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa gave darshan, lived in Mumbai to get their company.

Jeevanpran Swamibapa had in his childhood days lived in Kheda with his parents Muljibhai and Ichhaba. His father Muljibhai was a key government official and, therefore, had to travel to Mumbai very frequently. Hence after completing his education in his hometown of Ahmedabad, Jeevanpran Swamibapa went to Mumbai for work. He there attended this temple in the Bhuleshwar region of Mumbai. It was at that time that Jeevanpran Swamibapa met Khimjibhai Darji of Rampara and Jagjeevanbhai of Sayla, and both of them were ardent followers of Jeevanpran Bapashree. So, Jeevanpran Swamibapa was first introduced to Shree Abji Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa in Mumbai. After some years of association, Jeevanpran Swamibapa finally accepted initiation as a saint from Shree Ishwarcharandasji Swamibapa and thus became the protector and propagator of the glories of Lord Shree Swami Narayan and started spreading Jeevanpran Bapashree’s sublime principles throughout the world.

Jeevanpran Swamibapa’s and his disciples were sincere devotees and followed the strict disciplines that were decreed by Lord Shree Swami Narayan. They used to travel al lot to Mumbai for official duties and whenever they travelled to or from abroad, they would definitely go to Mumbai. But the lack of facilities made it difficult for them to live in and eat according to the strict requirements of the Swami Narayan Faith. Jeevanpran Swamibapa was also a frequent traveler to Mumbai and whenever he visited, the homes of disciples would need to be emptied so that Swamibapa would live there. Therefore taking all these difficulties into consideration, Jeevanpran Swamibapa finally decided that their organization needed a building of its own for these facilities and after looking for many months, they purchased a bungalow in the Walkeshwar district of Mumbai.

Significance of the Swaminarayan Temple

The Swami Narayan Temple was built about a century ago. The Swami Narayan Sampraday had their Guru in Shri Ramanand Swami who had in the end years of his life moved from Jetpur to Faneni and here in this village, he breathed his last on the 13^th day of the bright half of Magshar of the Hindu Lunar year of Samvat year 1858. After the post-death rituals of Shri Ramanand Swami were over on the 11^th day of dark half of Magshar in the Samvat year 1858, Shri Sahajanand Swami held a large meeting with all the followers who had gathered there to mourn the demise of Shri Ramanand Swami.

At this moment, a pandit from Bihar Shitaldas was also present in the meeting. He had been moving from place to place in search of a Guru and thus had left his home. When he realized that Shri Ramanand Swami was the Guru who he was searching for, who would enable him in the realization of the Supreme God, he had come to Faneni to meet him. But when he reached there he realized that Shri Ramannd had already left his body and was no more in the world. In this meeting, he explained his objective to Shri Sahajanand Swami hence with serene calmness Shri Sahajanand Swami said that he would be easily able to realize his object if he chants with love and faith the word “Swami Narayan”. Consequently, the glory of the Swaminnarayan Sampraday spread far and wide and many people became devotees of Lord Swami Narayan.

In the year 1967, the disciples purchased two adjacent flats in the district of Babulnath. This accommodation was appropriate for a small temple and also for Jeevanpran Swamibapa to live in whenever he was in Mumbai. The place could also be useful for the saints to reside in, and for disciples to stay when they visited the city. After Jeevanpran Swamibapa had the temple established in Mumbai, he immediately asked his disciples and the saints to locate suitable land that could be used to build a grand Shikhar-bandh temple in the city.

Eventually, in the region of Mahalaxmi, a large plot was identified for the main temple on Bhulabhai Desai Road. This became close to one of Mumbai’s most sacred and well-regarded old temples, the Mahalaxmi temples. Before this temple was built, the plot among the large land used to be home to numerous lawless gangs. They had illegally occupied the makeshift dwellings situated there. They would loot and hurt anyone who passed through that side street after sunset. But by creating a new temple, Acharya Swamishree completely transformed the entire region of Mahalaxmi. The local officials in Mumbai hailed this transformation as a miracle and attributed the beneficial revolution of this locality to Acharya Swamishree.

When Shree Divyadarshandasji Swami was clearing the land with his associates and during the building work, he encountered many difficulties but by the divine grace of Lord Swami Narayanbapa Swamibapa and Acharya Swamishree, the troubles were overcome. On 26 February 1984, the ground breaking ceremony was performed by Acharya Swamishree performed. Building work was then commenced under the direction of Sadguru Shree Uttampurushdasji. The sanctification (Vastu) ceremony was performed at the temple on 17 April 1989 was performed at the Temple

Swaminarayan Temple Timings

The temple opens at 7:30 in the morning and closes at 8:15 in the evening. The temple closes for short intervals for the Rajbhog Thal at 11:15am and between 12 noon to 4PM. In the evening, the temple closes for Thal between 6PM to 7 PM. The temple holds Satsang sabha on Sundays between 5PM to 7PM.

Festivals Celebrated At the Swaminarayan Temple

The temple celebrates many major festivities like:

Janmashtami,
Mahashivratri,
Nrisinha Jayanti,
Ram Navami/Swami Narayan Jayanti,
Vaman Jayanti,
Ganesh Chaturthi, etc.

Apart from all these, the festival of Hindola is celebrated here as part of festivities during the month of Shravan in the Indian hindu calendar.

Poojas and Rituals at Swaminarayan Temple

Swaminarayan Temple follows all the rituals and strict disciplines of the Swami Narayan Sampraday. The priests offer the daily offerings to the God and many aartis and rituals are performed here throughout the day. On festivals, many devotees visit the temple and pray to the Lord.

How to Reach By Road, Rail & Air

Mumbai, being a major Metro city is easily accessible through all modes of transport.

By Air: There are regular flights from all the major cities of the country to Mumbai and the Chhatrapati Shivaji Airport is the major airport.

By Train: Mumbai has many train stations and the major ones are CST and VT. Trains from all major cities stop here.

By Bus: Regular buses cam be caught from Mumbai to a+ll from other major cities of the country and back.

Hotels in Mumbai

Mumbai has many hotels to stay. The major luxury ones are the Taj, Oberoi, and many resorts. The city also has many 3, 4 and 5-star hotels, motels and guest houses.

Temples in Mumbai

Mumbai is the commercial and entertainment capital of India and has many places to explore along with many major temples. Here are some of them:

Shri Sidhhivinayak Temple: One of the most popular temples of Mumbai as well as of the country, the temple is dedicated to Lord Ganesha and is visited by many common people as well as by many celebrities. The temple is known to be miraculous.
Mumba Devi Temple: Mumba Devi is the presiding deity of Mumbai and the city was named after her. Thus, the temple is popular among the locals.
Mahalakshmi Temple: Dedicated to Goddess Mahalakshmi, this temple is a popular temple among the devotees of the Goddess and the region has been named after her.
Prabhadevi Temple: Another popular temple of the city, the temple attracts the followers of Goddess Prabhadevi.

Hence, next, whenever you happen to visit Mumbai, do visit the popular Swami Narayan Temple and enjoy spirituality in its best form.

Chengannur Mahadeva Temple Guide – Timings, Poojas, and History

July 18, 2019, Sasidhar Darla 9 Comments Filed Under: Kerala Temples Tagged With: Shiva Temples

Chengannur Mahadeva Temple is one of the oldest temples in Kerala. Chengannur Mahadeva Temple is dedicated to Lord Shiva. There are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals.

Chengannur Mahadeva Temple is a ‘Maha Kshetram’ (temple having great importance) from olden days itself. The other sub-investitures of the temple are Ganapathi, Shasta (Lord Ayyappan), Chandikeswaran, Neelagrivan, Ganga, and Naagar. There is also a shrine of Sree Krishna nearby. Chengannur Mahadeva Temple is also referred to as Chengannur Bhagavati Temple, as the temple is one of the 108 Shakti Peethas dedicated to Goddess Parvathi.

Chengannur is also known as the Gateway to Sabarimala Temple. The temple was built according to the architectural design developed by Perumthachan. Chengannur Mahadeva Temple complex sprawls over an area of six acres, with a circular sanctum. The Shivalingam is said to have emerged on its own (Swayambu) and bears a gold planted image of Ardhanaareeswara. There are also shrines dedicated to other deities as well.

History and Legend of Chengannur Mahadeva Temple

Lord Vishnu, Brahma, Saints, Devas, Gandharvas, Yakshas and all other heavenly ones went to Himalaya in order to attend the auspicious marriage of Shiva & Parvati. The Trimurthis requested sage Agastya to go and sit on shronadri, to prevent the Earth from sinking to the northern side due to the weight of all the invitees who came for the ceremony. Though Sage Agasthya conceded the request he expressed his concern about losing the chance of viewing the marriage.
After the marriage, Lord Shiva and Devi went to meet Agasthya muni at shronadri. There Devi became ‘rithu’ (menstruate) and she could not go back. Devi remained there till the period of menstruation was over. The place where sage Agastya meditated, is known as shronadri in Sanskrit and in Malayalam, it is Chenkunnu (Red hill). Later it is called as Chen Kunnu Urru (Ooru refers to a place) and hence the place is known as Chengannur.
According to another legend Lord Vishnu severed the body of Sati (Goddess Parvati) into pieces which scattered over different places. These places are called Shakti Peethas. Accordingly, it is believed that the reproductive organ of Goddess Sati’s body fell at the place where the temple is located. The Kamakhya Temple in Assam is also related to the same legend.
There is an interesting story related to a custom of oath at the western entrance of the temple. There was a Brahmin family who were great devotees of Chengannur Devi and who were very famous. Once an Alwar came to Chengannur to challenge the Muringoor family at a time when a boy of twelve years. He was the only male in the Muringoor family.
He prayed to the Goddess and moved by the prayer the goddess appeared to the boy in a dream. Goddess instructed the boy to make use of the brass pipe in the ‘Araa’ which had a snake in it and which will be under the control of the boy. The next day the boy challenged his opponent to release the snake with his magical powers.
The Alwar’s efforts failed and the snake, in turn, tried to bite the intruder. On the pleading of the Alwar, the boy controlled the snake with his prayers and sealed it into the pipe. He then made a hole in the wall of the Western Gopuram and put the snake into it. He informed the people around that if anybody utters a lie by putting his hand inside the hole will be bitten by the snake.
This is the place where Yuddhishtra offered prayers to Vishnu, seeking pardon for his actions on the battlefield. He uttered the words `Ashwattaama hatahkunjaraha` in an attempt to deceive Drona and lead him into a defenceless state and his life was brought to an end by Arjuna.
Kannaki was the incarnation of Devi Sati. After killing the king of Madurai Pandya raja she went to Chengannur at the top of a hill. While Devi was meditating her husband Kovalan appeared before her and they together went to Heaven. The people who were living in the valley and constructed a temple there with the financial assistance of their king Cheran Senkuttuvan.

Significance of Chengannur Mahadeva Temple

The most important and unique feature of the temple is the Thriputharattu which is marked as a symbol of fertility. It is believed that the temple is also associated with the great epic Mahabharata. Chengannur has been derived from the word ‘Tiruchenkunroor.’
Balithara is an altar is used for making ritualistic offering to demi-gods and the festive deities. The central shrine called Sreekovil houses the image of the presiding deity. It is on an elevated platform with a single door reached through a flight of five steps.
Either side of the doors have images of guardian deities called Dwarapalakas. The roof of the temple and some of the pillars have lavish wood and stucco carvings depicting various stories of ancient epics, Ramayana and Mahabharatha.

Chengannur Mahadeva Temple Timings

Chengannur Mahadeva Temple opens daily at 3:50 AM. Worship timings are from 04:30 AM to 11:30 AM in the morning and from 5:00 PM to 8:00 PM in the evening. The temple timings are subjected to change during festivals and special events.

Festivals celebrated at Chengannur Mahadeva Temple

Varshikotsavam: The annual temple festival is observed for 28 days starting from Thiruvathira Nakshatram in Dhanu Masam to Thiruvathira Nakshatra in Makaram month. Special pujas are held on all days. The shrine is traditionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights. Traditional performing arts, music and dance are staged during the period. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day. Hundreds of people arrive on the day to witness various rituals and festivities.

Thripputhu: Thripputhu is one of the main festivals celebrated in the temple. The festival is associated with the menstruation ceremony and is observed periodically in the temple. During this time the temple is kept closed for three days and worships will be offered to another image of the goddess in a different spot of the temple. On the fourth day, the idol of the Devi is taken to a nearby river on the fourth day and Arattu (holy bath) is conducted. This ceremony is called Thripputhu. Later the Devi rides an elephant and is taken back to the temple. During the festival, the idols of Lord Shiva and Goddess Parvati are taken in procession around the temple three times. Then the Lord enters the shrine through the eastern side and the goddess enters through the western side.

Thulasamkrama Neyyattu: This is the Ghee Abhishekam festival of the Chengannur Temple. This ceremony is conducted on every 1st day of Thulam (mid-October to mid-November). On this day 36 paras of ghee is showered on the ‘Shivalingam’. ‘Paras’ is a measurement in Malayalam.

Shivaratri: Maha Shivaratri is the night of the worship of Lord Shiva. It occurs on the 14th night of the new moon during the dark half of the month of Phalguna. It falls on a moonless February night when Hindus offer special prayer to the lord of destruction. Shivaratri is considered especially auspicious for women. Married women pray for the well being of their husbands and sons, while unmarried women pray for an ideal husband like Shiva. Devotees visit the temple in large numbers during Shivaratri.

Poojas and Rituals at Chengannur Mahadeva Temple

At 3:50 AM the first pooja that is conducted is the Ravile Palli Unarthal. It is nothing but the awakening of the presiding deity. It is followed by the Nadathurakkal which means the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity and to seek their blessings.

Shiva Abhishekam is usually performed to a Lingam representing his manifestation as a creator of good (by destroying evil). The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise.

Panthiradi Pooja is done only in major temples. This is done 2 hours after sunrise. It denotes the time of pooja based on human shadow measuring 12 feet in the morning. Here abhisheka is done with the pure water taken in nine pots after detailed pooja.

Deeparadhana is the worship with lamp with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor.It is considered to be an auspicious act to pray during deeparadhana time. This is the last pooja conducted in a temple on a day. This is done between one and two hours after sunset.

How to reach: Road, Rail and Air

By Air: Cochin International Airport at Nedumbassery is the nearest airport to reach Chengannur. Trivandrum International Airport is about 119 km

By Road: Chengannur is situated between Thiruvalla and Pandalam in Main Central Road. Chengannur Bus Stand is a major KSTRC bus station in Alappuzha District. It is one kilometre from Chengannur Mahadeva Temple. Regular bus services are available from Aranmula, Thiruvalla (10 km), Pandalam, Pathanamthitta, and Trivandrum.

By Train: The nearby railway stations are Chengannur, which is about 2 km, Thiruvalla about 10 km and Changanassery about 18 km. Some of the major trains passing through the station include Kerala Express, Hyderabad Express, Kanyakumari Express, Chennai Mail, Amritha Express, and Malabar Express.

Where to stay

There are many hotels nearby which offer deluxe rooms. They are equipped with modern amenities to make the guests stay comfortable and enjoyable.

Spice Haven Annexe Contact: Vandanmedu Junction. Kumily Thekkady, Kerala
Hotel Santhi Palace Contact: M.C.Road, Railway Junction, Chengannur, Kerala
Hotel Raj International Contact: MC Road, Opp, KSRTC Bus Station, Main Central Rd, Chengannur, Kerala
Hotel Navaratna Contact: Main Central Road, Near Railway Station, Chengannur
Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
Hotel Breeze Land Contact: By-pass Junction, Vazhappally, MC Road, Changanacherry, Kottayam, Kerala 686103

Where to eat

There are many restaurants that offer some great food. One should really visit Oven Fresh Family Restaurant, Bafia Bakers, Food Palace Restaurant, Crupe Cafe, Joyces baker to taste some mouth-watering and tasty food.

Nearby Temples

Aranmula Sreekrishna Temple: Aranmula Parthasarathy temple is an ancient temple situated in district Pathanamthitta district. Near to the cultural village of Aranmula. Temple is situated near the river Pamba. This temple is believed to be one among the five temples built by the Pandava brothers. This temple is dedicated to Lord Krishna, is one of the most ancient and famous temples in Aranmula. The Aranmula Parthasarathi temple is a simple structure in Kerala style of architecture and the idol of Parthasarathy is six feet high. It is believed that in the war of Mahabharata Lord Krishna was Arjuna’s charioteer. This form of Lord Krishna was worshipped in the temple Aranmula. So the temple is named as Aranmula Parthasarathy Temple.

Chakkulathukavu Devi Temple: Chakkulathukavu Sree Bhagavathy Temple is one of the most famous Devi Temples in Kerala situated at Neerattupuram. The presiding deity of this temple is Durga Devi, who answers the call of her devotees. Chakkulathukavu Devi Temple is believed to be more than 3000 years old. There is an idol of Vana Durga with eight hands, installed near the original idol. Thousands of devotees visit the temple of every Fridays and during the annual Chakkulathukavu Pongala Festival in November – December the temple is visited by lakhs of devotees from all over the state.

Thiruvalla Sreevallabhaswami Temple: Sree Vallabha Temple is located at Thiruvalla in Pathanamthitta district of Kerala. It is a 400-year-old temple on the banks of the River Manimala. This ancient majestic temple devoted to Lord Mahavishnu is one among the 108 abodes of Lord Vishnu. There is a big pillar made out of a single piece of stone at the western side of the temple and an idol of Lord Garuda Bird is placed on its top. The building structure there is called as ‘Garuda Madathara’ and it has a Nepal style. There is Garuda Bird as sub deity in this temple. The deity of Sree Vallabha Swamy is facing east and in the same ‘Sudarshana Chakra'(Sudarshana Discus) is consecrated facing west and is known as ‘Chakrathazhvar’.There is an offering in this temple known as ‘Paala Namaskaram’ which will help to get blessings from Lord to fulfil the devotee’s wishes. The offering of ‘Kathakali’ to be performed in the temple is another special ritual here.

Kanipakam Sri Varasiddhi Vinayaka Temple – Timings, Poojas, and Entry Fee

September 13, 2019, Sasidhar Darla 6 Comments Filed Under: Andhra Pradesh Temples Tagged With: Ganesha Temples

Kanipakam Temple is one of the holy abodes of Lord Vinayaka (Ganesha) – the beloved son of Shiva and Parvati. It is present on the banks of river Baahuda, in Chittoor district of Andhra Pradesh. Ganesha is the controller of ‘Ganas’, the remover of obstacles, and the Lord of wisdom. It is usually visited when one is visiting Tirumala Balaji Temple.

Vinayaka Temple is also known as Sri Varasidhi Vinayaka Swamy Temple.

The word ‘Kanipakam’ originates from two Tamil words – ‘Kani’ meaning ‘wetland’ and ‘Pakam’ meaning ‘flow of water’. The idol of ‘Swayambhu’ Vinayaka is inside ‘Kalyani’, a lake in which the idol was originally found. ‘

It is believed that the main idol of this temple, Lord Vinayaka is self-manifested; hence it is also called with the name of Swayambhu Sri Varasiddhi Vinayaka Swamy Temple.

The Kanipakam temple has Chola architecture, with a simple yet elegant Gopuram for the temple complex that houses temples of two other deities – Sri Manikanteshwara and Sri Varadaraja Swamy.

Kanipakam Sri Varasiddhi Vinayaka Temple – Facts

Deity	Lord Vinayaka (Ganesha)
Location	Kanipakam Sri Varasiddhi Vinayaka Temple,Kanipakam, Irala Mandal, Chittoor, Andhra Pradesh, 517001, India
Darshan Timings	04:00 A.M.- 09:30 P.M.
Dress Code	Traditional Wear
Festivals	Brahmostavam, Deepotsava

What are the timings of Kanipakam Sri Varasiddhi Vinayaka Temple?

Here are the timings of Kanipakam Temple:

Timings	From	To
Morning Darshan	4 AM	11 AM
Evening Darshan	12 PM	9:30 PM

Kanipakam Sri Varasiddhi Vinayaka Temple Entry Fee

Purpose	Fees
Aksharabhyasam	Rs.116/-
Namakaranam:	Rs.116/-
Balasara	Rs.116/-
Anna Prasana	Anna Prasana
Vahana Pooja	Rs.50/- to Rs.150/-
Sashwatha Kalyanotsavam	Rs.5116/-
Sashwatha Unjal Seva	Rs.7500/-
Sashwatha Abhishekam	Rs.7500/-
Sashwatha Ganapathi Homam	Rs.7500/-
Sashwatha Nityarchana	Rs.1516/-
Sashwatha Free Prasadam	Rs.1516/-

Daily Pooja / Sevas Timings of Kanipakam Temple:-

Name of the Seva	Timings
Suprabatham & Bindu Teerthabishekam	4:00 AM to 5:05 AM
Palabhishekam	5.45 PM to 6.15 PM
Ganapathi Sahasra Namarchana	6.00 AM
Panchamrutha Abhishekam	5.30 AM to 6.00 AM 9.00 AM to 10.00 AM 11.00 AM to 12.00 PM
Ganapathi Homam	9.00 AM to 12.00 PM
Nitya Kalyanotshavam	11.00 AM to 12.00 PM
Ganapathi Modaka Pooja	Before 12.00 PM
Phodasa Ganapathi Pooja	Before 12.00 PM
Moola Mantraarchana	Before 12.00 PM
Unjala Seva	6.30 PM to 7.30 PM
Pavalimpu Seva(EkanthaSev)	9.30 PM to 10.00 PM
Nijaroopa Darshan	5.00 AM to 5.30 AM 7.00 AM to 7.30 AM 8.30 AM to 9.00 AM 10.30 AM to 11.00 AM
Athi Seeghra Darshan	5.00 AM to 5.30 AM 7.00 AM to 7.30 AM 8.30 AM to 9.00 AM 10.30 AM to 11.00 AM 4.30 PM to 5.00 PM
Poolangi Seva	Thursday Only

What are the legends of Kanipakam Sri Varasiddhi Vinayaka Temple?

According to the legend behind Sri Vara Siddhi Vinayaka Temple:-

There were three brothers, each suffering with one deformity; one was dumb, another deaf and the third one was blind.
In spite of the difficulties, they worked on a small piece of land, cultivating it so as to earn their livings.
However, one day they when they were trying to get water from well using the Piccota system, they found out that the well had dried up.
Hence, one of the brothers started digging the well further. During that process, an iron hit a stone formation. This filled the well with blood.
Brothers were shocked with the sight of blood in the well, as they witnessed the sight; their physical disabilities got automatically cured.
When the villagers came to know about the miracle, they tried to further deepen the well.
In spite of constant trying they couldn’t do it as by then Lord Vinayaka’s idol had self-manifested itself, emerging out of the water of the well.

legends — Self-manifested Lord Vinayaka’s idol

It is also believed that the Lord Vinayaka idol at Kanipakam has been growing in size on a daily basis. At present devotees can see up to the abdomen and knees of the Lord Vinayaka.
Hence, it is seen that the Lord’s idol has outgrown the armor or Kavacham which was offered about 50 years ago by Smt. Lakshmamma.

What is the history of Kanipakam Sri Varasiddhi Vinayaka Temple?

Kanipakam Vinayaka Temple’s history goes back to the 11th century. It is said the temple was built in the 11th century, during the reign of Cholas by the Chola King Kulothunga Chola.
Later, the original temple was renovated and expanded further during the Vijayanagara Dynasty in the 13th century.
It is built on the banks of River Bahuda, which also has a legend behind it. According to the legend, Sankha and Likhita, two brothers were going to Kanipakam to seek the blessing of the Lord.
However, during their journey, the younger brother Likhita, unable to bear his hunger plucked a mango from the mango grove and in spite of his elder brother’s advice ate the fruit.
Seeing this, the elder brother informed the King, asking for the rightful punishment to his brother for the sin he had committed.
Resultantly, Likhita lost both his hands owing to the punishment given to him. Later, when both the brothers resumed their pilgrimage and went ahead to take a dip in the water of the river near Kanipakam, the younger brother regained both his arms.
Since then, the river was named Bahuda, which means the human arm.

What is the significance of the Kanipakam Sri Varasiddhi Vinayaka Temple?

The significance of Kanipakam Temple is that Lord Ganesh is ‘Varasiddhi Vinayaka‘ here because he fulfills the ardent wishes of his devotees when they offer prayers with devotion and sincerity. Also, there are several occasions when a person voluntarily admitted to wrong-doing acts on entering the temple.

This sacred shrine of Kanipakam temple is widely believed to be an upholder of truth and justice. The aura of the Divine Almighty is such that or takes a dip in the holy water. It is as if the Lord evokes a sense of fearful guilty conscience in the mind of the person and makes him genuinely repent for the same.

To this day, the temple solves everyday quarrels between villagers by the two people taking a ‘Pramanam‘ – a special oath in which they take a dip in the Pushkarini and testify before the Lord.

Devotees who wish to give up bad habits like smoking or excessive drinking – take a bath in the holy place and take an oath in the Kanipakam temple by contributing Rs. 516/-. This is a Seva popular as ‘Pramanam’.

What are the festivals celebrated at the Kanipakam Sri Varasiddhi Vinayaka Temple?

Some of the festivals celebrated at Kanipakam Temple are:

Brahmostavam: It takes place for a duration of twenty-one days. During the evenings, devotees take the ‘Utsava Moorthi’ into the town in different kinds of colorful Vaahanas (vehicles) on all days – Hamsa Vaahana (Swan), Mayura Vaahana (Peacock), Mooshika Vaahana (Mouse), Shesha Vaahana (Snake), Vrishabha Vaahana (Bull), Gaja Vaahana (Elephant), Pushpa Pallakki (Flowered palanquin), Vimanotsava (Airplane), to name a few.

festival-1 — Brahmostavam takes place for a duration of twenty-one days.

Deepotsava: It is the celebration involving the floating of lamps in the Kalyani. It is another important festivity and the temple looks magnificent amidst hundreds of floating lamps, under the starry sky.

festival-2 — Deepotsava is the celebration involving the floating of lamps in the Kalyani.

How to reach Kanipakam Sri Varasiddhi Vinayaka Temple?

Here’s how to reach Kanipakam Temple:

Air – One can avail direct flights to Tirupati from Hyderabad and Chennai only.
Rail – Mysore – Tirupati Fast Passenger operates daily, departs Bangalore at 8.15 PM and reaches Chittor at 2.30 AM.
Road – Andhra Pradesh State Road Transport Corporation (APSRTC) runs daily buses between Bangalore and Chittoor.

Where to stay nearby Kanipakam Sri Varasiddhi Vinayaka Temple?

The Temple Management runs 6 guest rooms and Tirumala Tirupathi Devasthanams Trust runs the operations of 14 rooms for devotees. Another accommodation complex with 100 rooms is under construction. Besides the Temple accommodation, several private hotels and lodges also provide good quality accommodation to the devotees, in Chittoor city.

What are some temples nearby Kanipakam Sri Varasiddhi Vinayaka Temple?

Some of the temples near Kanipakam Temple are:

Manikanteswara Temple: The ancient temple of Manikanteshwara exists since the times of the Chola King Kulothunga Chola. People believe that he built 108 temples of Shiva, to obtain relief from the sin of killing a Brahmin – “Brahma Hatya Papam’. Famous for the Chola architecture, the exquisite sculpture of the idol adds on another striking feature to the divine altar.
Varadaraja Swamy Temple: This Kshetram of Lord Ayyappa, also known as Harihara is a landmark in the surroundings, owing to the vast temple compound structure and the architectural marvel in the temple complex, that also houses two other deities – Sri Anjaneya Swamy and the Nava Grahas.
Ardhagiri Sri Veeranjaneya Swamy Kshetram – Present at a distance of 15 km from Kanipakam, this holy shrine dates back to Threta Yuga or the times when Lord Rama fought against Ravana the abductor of Sita. Devotees also believe that the Lord fulfills the wishes of those who pray overnight on a full moon night. Cultural programs take place throughout the night for the benefit of the devotees.

Frequently Asked Questions about Kanipakam Sri Varasiddhi Vinayaka Temple

What are the timings of Kanipakam Sri Varasiddhi Vinayaka Temple?

04:00 A.M.- 09:30 P.M. is the timings of the temple.

What is the history of Kanipakam Sri Varasiddhi Vinayaka Temple?

The temple was constructed in the early 11th century CE by the Pandian King Maravarman Sundara Pandian and a Siva temple by Kulothunga Chola I.

If you have any questions about the Kanipakam Temple , please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.