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Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Jatashankar

May 4, 2019, Sasidhar Darla Leave a Comment Filed Under: Madhya Pradesh Temples Tagged With: Shiva Temples

Jatashankar temple at Pachmarhi in Madhya Pradesh

When a tourist visits India, it is not possible for him or her to miss out on the state of Madhya Pradesh. Being located at the heart of the sub-continent, this state offers a unique combination of wildlife, mountains and Jatashankar Temple . It stands a favorite among young travelers for its wide range of adventurous activities. Pachmarhi is the only hill station in this state which is set on a plateau at about 2500 ft above sea level. It is distinct and offers charming colonial architecture for the travelers. This hill station is open for guests all throughout the year. As indicated by their convenience, celebrations and occasions, travelers are put up in Pachmarhi in every season. Being a hill station, the best time to visit Pachmarhi is from October to April as it is in this time, the atmosphere stays great and the presence of greenery, make this destination more photogenic. Amid Diwali and New Year time, it is more vacationer crowd is at its top and voyagers have to often face deficiency with regard to accommodation facilities.

Pachmarhi is a destination for all those individuals who just want a peaceful stay and relax during their trip. It is ideal for people who want to indulge in sightseeing and view the greenery and wildlife around this place. In addition, this place is blessed with good weather and is good for long walks, trekking etc. The place becomes more beautiful in monsoons when waterfalls and lakes become wide with water. It is also the home to many distinguishable temples and the Jatashankar temple is a testimony to this fact. It is a natural monument and is a sacred place that talks about legends regarding the shrine.

Jatashankar Temple History

One of the most believed legends regarding this temple is connected with Bhasmasur, who was a devotee of Lord Shiva. This devotee wanted a special power which could turn anyone to ashes with his touch on the victim’s head. It was after a long time that Lord Shiva agreed to the proposal. Bhasmasur, taking advantage of the power misused it and wanted to test this new ability on Lord Shiva first. This, on the other hand, made Lord Shiva to flee through a tunnel from Tilak Sindur and arrived at the remote cave, Jata Shankar. It is said that while running through the cave, Lord Shiva lost his hair.
Jatashankar is a natural cave that is located in Hoshangabad district at the north of Pachmarhi in Madhya Pradesh. The cave is situated in a profound narrow valley and has huge boulders perched on top of it. The word Jatashankar is derived from two words namely; Jata which refers to hair and Shankar is another name of Lord Shiva.
There is a presence of dripstone formations inside the cave that paved the way for this legend. The ceiling of this famous shrine has a formation which represents a group of snakes. Hence, it is considered to symbolize the hair of Lord Shiva and is also called as a hundred-headed divine snake Sheshnag.

Significance of the Jatashankar Temple

Jata Shankar is a natural cave which is situated at a distance of 2 km from Pachmarhi. It is counted among one of the most beautiful pilgrim locations in the Pachmarhi hill resort.
There is water breach from the cave about which no one has an idea about the source of the water and it is popularly known as ‘Gupt Ganga’.
This place is special as it has a natural Shiva lingam under the shadow of a huge rock.
This place is blessed with natural beauty and sees lakhs of pilgrims visiting this temple every year.
There are two small ponds fed by springs located near the cave. While one is fed by cold spring, the other is fed by hot spring. Many people also believe that the Jambu Dwip stream originates from this cave.
There are idols of Lord Shankar and Goddess Parvati enshrined at a platform on the upper section of the cave.
This cave is a symbol of natural art which can be deeply felt when one visits the numerous stalagmites that are present in Jatashankar. Devotees worship these natural formations as lingams. In fact, there are 108 such natural lingams present in this cave.
The unique geological features of the Satpura Hills in the Madhya Pradesh region have resulted in the formation of a large number of waterfalls. There are also caves both natural as well as manmade that can be found all over the region.
This temple paves the way for an interesting visit owing to its natural surroundings by both the pilgrims and the nature lovers at large.
There are no entrance fees needed for the pilgrims to visit the holy place of worship. However, pets are not allowed inside this famous shrine.
The caves are resounded by the chirping of birds.
Once you visit this cave, you will realize that the temperature inside the caves is extremely less.
For people who are interested in sightseeing around Pachmarhi, the guests are required to take a day visit permit. Moreover, the tourists also need to travel by local jeeps as cars brought from outside cannot be used at this place.

Jatashankar Temple Timings

The Jatashankar Temple is open for tourists on all seven days in a week from 7 A.M. to 7 P.M.
It even remains open for pilgrims on all public holidays as well.

Jatashankar Temple Food Timings

Devotees can buy dry fruits and sweets from the road that leads to the temple.
Prasad is offered to pilgrims after 2 P.M.

Festivals celebrated at the Jatashankar Temple

Maha Shivaratri is the most important festival celebrated in this temple. During this occasion, pilgrims from various parts of India gather to offer pooja and seek blessings of the Almighty. It is usually observed during the months of February or March and people fast and enjoys this festival with great enthusiasm.
There is an annual fair that is organized during the Shivaratri festival in the hill station of Pachmarhi. There is a huge crowd that attends this fair and seeks blessings from Lord Shiva.

Poojas and Rituals at Jatashankar Temple

Shiva Ratri pooja is incomplete without following the ritual of bathing the Shivalinga with water, milk and honey with an addition of bel leaves. It symbolizes purification of one’s soul.
Vermilion paste is applied on the linga after the bath and incense sticks and lamps are lit.
Special food is offered to the Lord comprising seasonal fruits, vegetables, and coconuts.
Devotees chant mantras like ‘Om Namah Shivay’ throughout the night which is believed to free people from their sins.

How to Reach: Road, Rail, and Air

By Air– Pachmarhi is a popular tourist destination located in the heart of Madhya Pradesh. It is located at a distance of about 260 km from Jabalpur city and 230 km from Bhopal city. Both the cities have their own airports. Another option for tourists is the Nagpur airport which is about 285 km from Pachmarhi and has better connectivity with cities like Hyderabad, Mumbai, Delhi, Indore, Kolkata airports.
By Train– The nearest railway station to reach this beautiful place is the Pipariya railway station. And for travelers who are unable to find a direct train to Pipariya station, the second option is to reach Itarsi railway station which is at a distance of 150 km from Pachmarhi. This is another important railway junction.
By Road– Every pilgrim coming to Jatashankar temple has to cover a certain distance through road. So whether you are traveling by flight or train, the last part of the journey has to end on the roads. As an Army cantonment is situated in this place, the road conditions remain good and are well maintained. It remains open for visitors throughout the year. One can easily reach Pachmarhi by roads from nearby cities like Bhopal, Jabalpur, Nagpur and Indore.

Hotels in Madhya Pradesh: Where to stay

For tourists and pilgrims who are planning to take a trip to Pachmarhi in Madhya Pradesh, there are lots of accommodation options available. Whether you are traveling with family or with friends, you are sure to enjoy a pleasant stay here. There are rooms available with single, double, triple and even four bed sizes. Apart from lodging, these resorts provide food options at their exclusive restaurants as well. After a tiring day, one can opt to go for a swim or sit back and watch television in their rooms. All the hotels are equipped with the modern amenities to meet the requirements of a contemporary traveler.

The hotel staff is efficient and they also assist you with regard to the places that you need to visit during your stay here. The charges for the room depend on the type of room that is occupied but there are attractive discounts offered when you pre-book rooms. Some resorts also provide pickup and drop services to the airport and the railway station.

Where to eat

Madhya Pradesh is a paradise for both vegetarian and nonvegetarian lovers. There are many local eateries and restaurants that offer a variety of cuisines to suit the appetite of every traveler. The conventional food in Madhya Pradesh differs from one place to another. Places such as Bhopal has a strong Muslim influence and one can experience spicy food prepared with various delicacies and it is famous for its kebabs, Biryani, korma, keema, etc.

When talking about vegetarian dishes, the most famous of all the dishes is ‘Bhutte ki kees’. Corn and milk are the main ingredients used to prepare this meal. The corn is first grated and then roasted in ghee. It is then cooked in milk and few spices are mixed. Chakki ki saag is another dish that has been highly popular and sumptuous among both the natives and the tourists. It is made up of wheat dough which is steamed and is used with gravy of curd. Tapu, on the other hand, refers to a different variety of wheat with which special sweet cakes are made.

Nearby Temples

Bada Mahadev- It is one of the most prominent religious shrines that are located at a distance of about 10 km from Pachmarhi. It is said that people who have visited this 15′ long cave have found water droplets oozing out from the rocks constantly and collecting in a pool. This famous shrine also has a connection with the killing of the demon king Bhasmasur by Lord Shiva.
Chauragarh Shrine- The Chauragarh Shrine is counted among one of the holiest places for pilgrims visiting the Jatashankar temple. It is a 4 km steep climb of 1300 steps from Mahadeo and one can see the temple from a rectangular top with the deity of Lord Shiva. Pilgrims visiting this shrine carry the Trishul or Lord Shiva’s weapon on their shoulders while climbing the stairs. This tradition is followed as a mark of devotion especially during special occasions like the Maha Shivaratri. The Trishul might be of varying weights but generally it ranges from three to four quintals. And once you reach the shrine, it presents a panoramic view of the neighboring hills along with the greenery.
Gupt Mahadev Cave temple- There is another famous temple located at a distance of only 400 meters from Bada Mahadev and it is the fascinating Gupt Mahadev Cave temple. It has a tiny cave which is so narrow that only two people can enter at any given time and look at the Shivalinga inside. However, there is a huge Hanuman idol located outside the cave which is worshiped by ardent devotees who visit this temple from across the world.

Trimbakeshwar Temple Timings, Poojas, and History

July 11, 2022, Sasidhar Darla 115 Comments Filed Under: Jyotirlinga, Maharashtra Temples Tagged With: Jyotirlinga in Maharashtra, Shiva Temples

Trimbakeshwar Temple is located in Nasik, Maharashtra. It is a part of the holy Jyotirlinga pilgrimage. It is also one of the 5 Jyotirlingas in Maharashtra. Trimbakeshwar Temple is dedicated to a form of Lord Shiva and like all the Jyotirlingas, it is worshipped as Swayambhu. The temple is also the source of the holy river Godavari. Our guide explains Trimbakeshwar Darshan Timings, Importance, Poojas, History, How to Reach Trimbakeshwar and Best Time to Visit.

Planning to visit this temple? Have look at our Jyotirlinga in Maharashtra Tour Package.

Trimbakeshwar Temple – Facts

Deity	Lord Trimbakeshwar (Lord Shiva)
Location	Nasik, Maharashtra
Tour	5 Jyotirlingas in Maharashtra
Significance	Jyotirlinga
Poojas	Maharudrabhishek, Narayan Nagbali
Best Time to Visit	June to August
Festivals	Shravan Maas, Mahashivratri

https://youtu.be/DjBv-Ua8L10

Trimbakeshwar Temple Video

The Trimbakeshwar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

Parli Vaidyanath Temple (in Parli)
Grishneshwar Temple (in Aurangabad)
Aundha Nagnath Temple (in Hingoli)
Bhimashankar Temple (near Pune)

त्र्यंबकेश्वर मंदिर – Trimbakeshwar Temple in Hindi

What are the timings of Trimbakeshwar Temple?

Trimbakeshwar temple opens at 5:30 AM and closes at 9:00 PM. Rudrabhishek timings are from 7:00 AM to 8:30 AM. General darshan is allowed from a distance of 5 meters. Only men who perform special poojas are permitted to enter the inner sanctum.

The timings are as follows:

Darshan Timings	5:30 AM – 9:00 PM
Rudrabhisek Timings	7:00 AM – 8:30 AM
Special Pooja Timings	7:00 AM, 1:00 PM, and 4:30 PM
Afternoon Pooja	1:00 PM – 1:30 PM
Shiva Golden Crown	4:30 PM – 5:00 PM

On every Monday of the month, a procession is carried out in a Palki, which carries the silver Panch Mukhi Mukhota from the Trimbakeshwar temple to the Kushavarta tank and back.

The devotees coming for general darshan do not have to follow a strict dress code. However, male devotees who opt for performing special poojas inside the sanctum should wear a white dhoti and a towel. The dress will be provided by the pundits if required.

What are the Poojas and Rituals at Trimbakeshwar Temple?

Poojas at Trimbakeshwar Temple — The Trimbakeshwar Temple is the only temple in the country where the Pitru-Dosh pooja is conducted.

Here’s the list of poojas and sevas at Trimbakeshwar temple:

Kaalsarpa Pooja: The pooja is performed for people facing planetary disturbances in their life. The devotee should first take a bath in the holy Kushavarta and ask forgiveness for any sin that he committed knowingly or unknowingly. Donations like sesame, ghee, butter, milk, cow, gold and other such items are made to God. Devotees also worship Naag (cobra) in this pooja. Therefore, performing this pooja on the day of Naag Panchami is highly auspicious.
Narayan Nagbali Pooja: This pooja removes the ancestral curses on the family also known as the Pitru-Dosh. It also calms down souls who had unfinished desires before they departed. The Nagbali Pooja further seeks forgiveness for killing a Naag (cobra). The priest creates an artificial body of wheat flour on which he performs all the rites for the dead. He then chants mantras that free the souls from the Earth. The pooja is unique to the Trimbakeshwar temple and lasts for three days. Pitru Paksha is a good time to perform this pooja.
The Tripindi Shraddha Pooja: This pooja is for the departed, angry souls angry. It is also for problems like hurdles in childbirth, bad luck, ancestral Moksha, and for removing Gau Hatya dosha.
Mahamrityunjaya Pooja: The Mahamritunjay Jaap is for long and healthy life and to get rid of prolonged sickness. This pooja is one of the most powerful methods of worshipping Lord Shiva.
Rudrabhishek: This abhishek is performed with Panchamrit (Milk, Ghee, Honey, Curd, and Sugar) amongst the recital of several mantras and shlokas.

Poojas like the Ganga Pooja, Ganga Bhet, and Tarpan Shraddha are also performed at the Trimbakeshwar temple so that the souls of the ancestors can rest in peace.

What is the significance of Trimbakeshwar Temple?

The Linga present here is called as Trimbaka or Trayambaka. It is named so because it contains three Lingas (small thumb-sized) representing Brahma, Vishnu, and Mahesh. Some people also believe that it is because Lord Shiva has three eyes.

Trimbakehswar Shrine — The Linga of the Trimbakeshwar Temple consists of three heads and is covered with silver.

The Trimbakeshwar temple is the only Jyotirlinga where the actual Linga is present in a depression or a cavity.

Devotees also believe that the eyes of the three Lingas are representations of Sun, Moon, and Fire each facing in different directions. It is said that the one who worships this Linga, worships all the three Gods at once and attains salvation.

The three Lingas of Brahma, Vishnu and Shiva are usually covered with a silver crown depicting their faces. However, on special occasions like Mahashivaratri, Karthik Purnima and Dussehra, a golden crown studded with diamonds and rubies is kept over the three Lingas. It is believed that the Peshwas donated the crown to the temple and that the crown actually belonged to the Pandavas.

Other significant mentions:

The famous saint Sri Nivruttinath, who initiated the Nath community attained his Samadhi here at Trimbakeshwar. A temple dedicated to his mass knowledge of Shastras can be visited here.

As per the Skanda Puran, Padma Puran and the Dharma Sindhu, the unique ceremony of Narayan Nagbali (to remove Pitru Dosh) can only be performed at the Trimbakeshwar temple in India.

The beautiful and popular Nassak Diamond often counted among the 24 great diamonds in world history has its origin in the temple of Trimbakeshwar. The British East India Company captured the diamond and sold it to jewelers in Britain. It has changed hands since and is currently a property of Edward J. Hand from Connecticut.

A dip in the Kushavarta pond, the source of River Godavari is believed to wipe off sins from human’s life. The pond is the starting point for Kumbh Mela, which takes place every twelve years. The venue of Kumbh Mela rotates among the four holy cities of Haridwar, Allahabad, Nasik, and Ujjain. In Nasik, the Kumbh Mela is called the Simhastha Kumbh Mela.

According to the legend, Nasik is one of the places where Lord Vishnu dropped four drops of Amrit that he was carrying in a Kumbh (pot). Hence, taking a dip in these places is considered extremely sacred and spiritual.

The Kushvarta Kund — A dip in the Kushavarta pond is believed to wash away the sins of the devotees.

What is the history of Trimbakeshwar Temple?

The history of the Trimbakeshwar temple relates to a legend of Rishi Gautam. According to beliefs, the land was a Tapobhoomi in the Satya Yuga, when many Rishis and Munis (Sages) lived here, including Gautam Rishi. He lived at Trimbak with his wife Ahilya.

Once, there was a massive drought and the world was suffering from the lack of water. Gautam Rishi offered prayers to God Varuna (God of water). God Varuna accepted his prayers and offered him a tank that provided a never-ending supply of water. Using this water, the Rishi grew agricultural crops like rice, wheat, and other vegetables. Then he fed them to the other Rishis residing there.

After a period of time, some of the other Rishis grew jealous and wanted to interrupt Gautam Rishi. So, they prayed to Lord Ganesha asking him to send a cow to the Rishi’s field which would later die. However, Lord Ganesha warned the Rishis that this will not end well for them. But he still sent a cow into the field. Gautam Rishi saw it and then threw the Darbha grass to frighten it. But the cow died on the field.

Gautam Rishi and his wife Ahilya did penance to Lord Shiva. Shiva, happy with their devotion, ordered Ganga to come down to the Earth.

The River Ganga flowed down on Earth from the Brahmagiri hill and Gautam Rishi trapped it in a Kund (pond) called Kushavarta in the present day. He took a bath in it for purification. The River was Dakshin Ganga and is now famous as Godavari and Gauthami.

Then Gautam Rishi along with other Gods and the Godavari requested Lord Shiva to take abode here. Lord Shiva acknowledged them and turned into a Linga to stay there.

The Maratha ruler Nana Saheb Peshwa constructed the current Trimbakeshwar temple in the 18th century. Later, Shreemant Rao Saheb extended the Trimbakeshwar temple around the Kushavarta Kund and improved the approach to the tank.

Trimbakeshwar Temple History — The Trimbakeshwar Temple was built in the 18th century.

Lingodbhava Formation

Devotees believe that after Lord Brahma lied to Lord Shiva on finding the end of the endless pillar of fire emanating from Lord Shiva, He cursed Lord Brahma that devotees will not worship him. This angered Lord Brahma and in turn, he cursed Lord Shiva. This pushed Lord Shiva under the ground. As a result, Lord Shiva’s Linga in Trimbakeshwar is under the ground level.

What are the festivals celebrated at Trimbakehswar Temple?

Festivals at Trimbakeshwar — There are several festivals celebrated at Trimbakeshwar, such as the Kumbha Mela.

How to reach Trimbakeshwar Temple?

Here’s how to reach Trimbakeshwar Temple:

Road: Buses are connecting from Aurangabad, Mumbai, Pune, Nagpur, and other nearby cities of Maharashtra.
Rail: The nearest stations Nasik is 29.5 km from the temple.
Air: The nearest airport is in Nasik which is 54 km from Trimbakeshwar.

Where to stay nearby?

The Tourism Development Corporation (MTDC) Holiday Resort offers a variety of rooms ranging from standard, AC, and Non AC. The town is host to a variety of small private hotels and lodges — also, Nasik city, is just 25 km away from the Trimbakeshwar Temple. One can stay there too.

Where to eat near the temple?

A few small vegetarian restaurants serve good quality food at reasonable rates. One must not consume alcohol near the Trimbakeshwar temple premises. The town does not serve non-vegetarian food. The cuisine mainly includes traditional Maharashtrian as well as North Indian and South Indian dishes.

What are some temples nearby?

Explore Nasik — There are several temples near the holy Trimbakeshwar. One such temple is the Kedareshwar.

Some temples near Trimbakeshwar temple are:

Kedareshwar Temple: The temple is on the South-East corner of the Kushavarta pond. The presiding deity is Sri Kedareshwar, a form of Lord Shiva who appeared as Kedarbhatta and forgave the sins of Saint Gauthama. People believe that dead human bones disappear from the Temple.
Nivruttinath Temple: The Sage Nivruttinath, who started the Nath community and had immense knowledge of the Shastras, took Samadhi here. The temple is dedicated to him and is near Gangadwar.
Kushavarta: The holy pond is just 5 minutes from the Trimbakeshwar temple. This is the place where River Dakshin Ganga (Godavari) collects and distributes itself to the rest of India. The pond is the starting point for Kumbh Mela that occurs every twelve years. As per the Government rules, the Sadhus who follow Vaishnavism take a bath in the Godavari at Ram Kund and those who follow Shaivism take a dip in this pond.
Shri Nilambika Temple /Dattatreya Temple: The temple is at the top of the Neel Parbat peak on the eastern side of the Brahmagiri hill. Devotees believe that all the three Goddesses Parvati, Renuka (Lakshmi) and Manananba (Saraswati) came to visit during his penance. After the penance, he requested them to stay at the place.
Anjaneri Temple: The temple is for Lord Anjaneya or Lord Hanuman. According to beliefs, the hill is the birthplace of Lord Hanuman.

Besides these temples, there are several holy places of importance near the Trimbakeshwar temple. Some of them are:

The Brahmagiri Hill: The hill is the origin of River Godavari, which flows from the hill on three sides. The east-flowing stream is the Godavari. The one to the south is Vaitarna and the one facing west is Ganga. One has to climb 500 steps to reach the peak. The five peaks of this mountain are Sadyo-Jata, Vamdev, Aghora, Ishana, and Tat-Purusha.
The Indra Teertha: This teertha is in the east of the Kushavarta Kund. Devotees believe that Lord Indra took bath in this tank to wipe off the curse given by Rishi Gautam for misbehaving with the Rishi’s wife, Ahilya. A temple for Lord Indra depicts Indra sitting on an Airavat, the elephant.
Ahilya Sangam Teertha: Legend says that during the deep penance performed by Rishi Gautam, a friend of Ganga. by the name of Jatila, took the form of Ahilya, his wife. But Rishi Gautam recognized the imposter and cursed her that she will turn into a river. However, Jatila begged for forgiveness. Then Saint Gautam said that the curse will lift only when she joins the River Godavari. The Ahilya Sangam Teertha is the place where the river of Jatila joins the River Godavari.

Some other famous temples in Maharashtra are:

Frequently Asked Questions about Trimbakeshwar Temple

How much time does it take for darshan in Trimbakeshwar?

You can complete the darshan within 15-20 minutes if you reach early in the morning. It might take 40-60 minutes in the afternoon and longer in the evenings. The time also depends on the days on which you are going to visit. Generally, it takes longer in the weekends as compared to the weekdays.

What is Trimbakeshwar famous for?

Trimbakeshwar is the only Jyotirlinga which has three shrines. Here Brahma, Vishnu, and Shiva’s shrines are available in the temple. This place is the origin of the river Godavari. The place is also famous for its scenic beauty in monsoon season. Amidst nature, untouched natural beauty surrounds Trimbakeshwar.

Where is Trimbakeshwar in India?

Trimbakeshwar is situated in the Trimbakeshwar tehsil. It is an ancient Hindu temple in the town of Trimbak. It is in the Nashik District in the Indian state of Maharashtra. 28 KM from the city of Nashik. It is 40 KM from Nashik Road.

How many Jyotirlinga are there in India?

There are a total of 12 Jyotirlingas in India. These Jyotirlingas are considered holy and sacred. A Jyotirlinga is the devotional representation of Lord Shiva. It is a symbol of power and purity. It is believed that these 12 jyotirlingas are ‘Swayambhu’ or self-manifested. Lord Shiva manifested himself in these places for his devotees.

How can I go to Trimbakeshwar from Nashik?

You can visit Trimbakeshwar via roadways. Trimbakeshwar is 28 KM from the city of Nashik. You can opt for a bus or a taxi service. It will take approximately 40-50 minutes to reach there. There are many buses on this route. One can travel by the MSRTC bus which is available from CBS (Central bus stop).

Who constructed the Trimbakeshwar temple?

Peshwa Nana Saheb built the Trimbakeshwar temple in the 18th century. Tryambakeshwar is an ancient Hindu temple in the town of Trimbak. It is situated in the Trimbakeshwar. It is the source of the Godavari River, the longest river in peninsular India.

How can I go to Shirdi from Trimbakeshwar?

You can reach via roadways. It is 118 km far from the sacred town of Shirdi. You can also opt for bus service or taxis to reach Trimbakeshwar. Yet, the best way to travel from Shirdi to Trimbakeshwar is by roadways. It is a journey of almost 2 hours 21 minutes.

If you have any questions about Trimbakeshwar Temple, please leave a comment below, and we will get back to you within one hour.

Char Dham Yatra Age Limit

January 18, 2020, Sasidhar Darla 35 Comments Filed Under: Char Dham Yatra

There is no particular age limit for Char Dham Yatra. But, due to the high altitudes and breathing difficulties, it is recommended only for people between 7-65 years of age.

Char Dham Yatra Tour Package 2020

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Chardham 2020 Package

There are several factors to be considered before embarking on the Char Dham Yatra. One such important factor is the age restrictions which are advised primarily for health concerns.

Badrinath Age Limit

Badrinath Temple Age Limit — The journey to the Badrinath Temple can be covered by either trekking or riding a palki or a pony.

Badrinath Temple: No age limit that has been decided upon by the temple authorities, but, it is a suggestion, widely offered, that devotees aged 7 to 65 years only travel to the temple. For anyone apart from this age group, it is important to get a health check-up.

It is mandatory to show a medical certificate as proof. This is because the Badrinath Temple is located at a high altitude of 3300 meters. Traveling to the temple can cause breathing problems due to low oxygen levels at such a height. The distance to be covered is also another factor to consider before planning a visit. Cars are allowed to travel up to a certain point. After this point, the devotees must trek in order to get to the temple. Ponies and palkis are available for those who cannot continue the journey on foot.

Badrinath to Kedarnath Chopper — For those unable to trek to the temple, especially senior citizens, helicopter services are available.

Kedarnath Age Limit

Kedarnath Temple: It is advised that kids below 10 years and senior citizens above 65 years of age should avoid pilgrimage due to the high altitudes. However, if medical fitness is proven, a devotee of any age can join the holy yatra.

Like the Badrinath Temple, the Kedarnath Temple is also located at a very high altitude of 3583 meters. To cover the distance on foot would vary from 5 to 8 hours. Since the journey to the temple is long, there is a provision of palkis and mules for those unable to trek. The time it takes to travel on a mule or a palki is approximately 4-5 hours.

Gangotri Age Limit

Gangotri Temple: The temple does not impose age restrictions, and hence with medical approval, a person of any age group can travel to this temple. However, it is advised that devotees aged 7 to 65 years only travel to the temple.

This is because, the Gangotri is present atop the Great Himalayan Range at an altitude of 3100 meters, on the banks of the River Bhagirathi. Since the temple is located in the valley, snowfall, as well as rainfall, is common throughout the year. This increases the risk of traveling up the slope and takes at least 3 to 4 hours to cover the distance from the Uttarkashi base camp to the Gangotri.

Yamunotri Age Limit

Yamunotri Temple: Like all the other Char Dham Temples, the Yamunotri is also located at a high altitude. But since the route is comparatively better structured, it makes it convenient for pilgrims of all age groups to travel to this temple. However, medical proof of ‘fit to travel’ is still required to be shown at the base camp at Uttarkashi.

Please carry a valid medical certificate as it is required to be shown at the camps as proof.

All the Char Dham Camps provide first aid boxes & oxygen cylinders, but it is advised to carry your own first-aid kits. The Char Dham Yatra is divided into two treks – one is a 6 km one-way trek from Jankichatti to Yamunotri and the other is a 21 km one-way trek from Gaurikund to Kedarnath. For those unable to walk the distance, such as senior citizens, ponies, pithus, and palkis are readily available.

If you have any questions about Char Dham Yatra, please leave a comment below, and we will get back to you within one hour.

Jagannath Temple, Ranchi

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Jharkhand Temples Tagged With: Vishnu Temples

Ranchi is a historic town of Jharkhand. The Jagannath Temple Ranchi is a religious landmark of the town. Jagannath Temple is located at 10 km from the main city. Built over a small hillock, you can get a beautiful view of the surroundings from the temple. If tourists are not able to climb the hilltop, they can use the optional vehicle route. The Jagannath Temple is located at the Dhurva region of Ranchi. There are two large water tanks located within the temple complex. Hence if you are tired after walking so many stairs, there is enough space to rest and water to quench your thirst. The Jagannath Temple, Ranchi is very neat and clean, providing ample space to sit and relax in the soothing environment. There is no entry fee to the temple.

Jagannath Temple Ranchi History

Jagannath Temple is a historical spot of Ranchi.

The Jagannath Temple of Ranchi was built in 1691. It was built by king Thakur Ani Nath Shahdeo of Barkagarh. A marble slab outside the sanctum informs about the founder and the foundation year of the temple.
It is believed that the Jagannath Temple was constructed to revive the faith and belief of the tribal in Hindu religion. As during the 17^th century, many people started leaving Hinduism, the believers of Hinduism started erecting temples like the Jagannath Temple to retain the identity of Hinduism.
The temple collapsed in 1990. The then Bihar government renovated the temple and now it has regained its lost glory.
The original shrine was built in the form of a fort.

Significance of the Jagannath Temple, Ranchi

The Jagannath Temple Ranchi is almost a replica of the famous Jagannath Temple of Puri, Orissa. However, it is comparatively smaller in size than the Jagannath Temple of Puri.
Jagannatha, Balbhadra and Subhadra are worshiped at the temple. All the deities are engraved out of neem wood.
The temple is exquisite with intricate carvings. The temple is colourful with unique blend of colours. The interiors of the temple are in the form of a fort.
The Jagannath Temple Ranchi has been built in the Kalinga style of architecture. There is a tall sanctum within the temple. The temple also consists of a Jagamohana and Nata Mandir.
The temple is especially important for devotees belonging to the Vaishnavism cult. As per Hindu mythology, Lord Jagannath is considered to be the Lord of the Universe. The worship of Lord Jagannath and the foundation of the temple dates back to the glorious past of Vaishnavism and its founder, Chaitanya Mahaprabhu. The deities are not very simple here, without much jewellery and clothes.
The deity of Lord Hanumana is present inside the gates of the temple, symbolizing to be a guard of the Lord, while outside the temple you can find the statue of Garuda.

Jagannath Temple, Ranchi Timings

The temple can be visited throughout the year. Tourists are suggested to visit the temple at dawn or dusk, as the surroundings look heavenly during sunrise and sunset. Summer is considered as the best time to visit the temple as the largest festival of the temple, Rath Yatra takes place at this time.

The Jagannath Temple of Ranchi is open on all the days.
It is open from 5 am to 12 pm and again from 3 pm to 6 pm.
The temple is closed at afternoon, from 12.00 pm to 3.00 pm.

Jagannath Temple, Ranchi Food Timings

After worship of the deity, prasadam is served to the devotees. The prasadam is also delivered online by the temple committee, which you can receive 15- 45 days.

Dress Code at Jagannath Temple Ranchi

There is no such dress code at the Jagannath Temple of Ranchi. But as per the standard of any Hindu temple of India, devotees are expected to be in covered dresses.
Devotees need to leave their footwear outside the temple.

Festivals celebrated at the Jagannath Temple Ranchi

Jagannath Temple is the largest shrine of Ranchi. Hence numerous devotees gather here every day to offer their prayers to Lord Jagannath. Almost every day some or the other function takes place at the temple premises.

Rath Yatra: Rath Yatra, also known as the Car Festival, is the prime festival celebrated at the Jagannath Temple of Ranchi. The celebration takes place during the Hindu month of Asadh, on Ashad Shukla Dwitiya. This is the second day of the fortnight of Ashad, which generally occurs during June or July.

During the festival, the deities are brought to Mausi Bari, that is, the home of the aunt. Numerous people follow the journey pulling the ropes of the chariot. This is considered to be a pious act by the devotees. The deities are kept in Mausi Bari for six days. On the seventh day, the chariot returns to the Jagannath temple with the deities. The return journey is known as Ghurti Rath Yatra. Thousands of devotees folk here during the Rath Yatra as it is believed that Lord Jagannath opens His eyes during this time to bless the worshippers.

One of the prime attractions of the festival is that lot of tribal people gather at the annual fair. From folk song and dance to local handicrafts, the Ratha Yatra of Jagannath Temple of Ranchi is more than a religious festival. The annual fair is held for a week and is known as Jagannath Mela.

Kalash Sthapna: Before the main event of Ratha Yatra, events like Kalash Sthapna, Pran Prathistha and Bhandara take place at the temple complex. The eyes of the deities are also painted before Ratha Yatra.

Snan Yatra: This is another auspicious day that is celebrated with great pomp and show at the Jagannath Temple of Ranchi. The event generally occurs on the full moon, known as Purnima during the Hindu month of Jyeshtha, which is May or June. Lots of pilgrims gather at the temple to witness the holy event in which Lord Jagannath, Lord Balaram and Goddess Subhadra are bathed. In this festival each God is bathed with 51 pots (also known as kalash) of water.

Krishna Janmasthami: This is another important festival celebrated at the Jagannath temple. Lord Krishna is considered to be another incarnation of Lord Jagannath. The festival takes place during the Hindu month of Shravan, which is generally the month of August. The devotees fast till the worship proceedings complete in the evening.

Poojas and Rituals at Jagannath Temple, Ranchi

The worship of Lord Jagannath at this temple is quite different from other Hindu temple. Here the priests are known as Panda. Devotees can bath in the river and then worship the deity.

The worship starts with offering flowers and food to Lord Jagannath. At afternoon, the deities are offered lunch, known as Bhog.
The evening aarti of the Jagannath Temple is serene.

How to reach: Road, Rail and Air

By Air: The nearest airport to the Jagannath temple is the Ranchi airport. The airport is located approximately at 5 km from the shrine. There are several flights from Kolkata, Patna and Delhi to Ranchi. The Ranchi airport is located at 7 km from the main city. The Kolkata international airport is the nearest international airport to the temple. Tourists can avail direct prepaid taxis from Kolkata airport to Ranchi.

By Train: The nearest railway station to the Jagannath Temple is the Hatia railway station. There are auto rickshaws and taxis available from the railway station that cab takes you to the temple.

By Road: The nearest taxi stand to the temple is Line Tank Rd, Deputy Para, Ahirtoli of Ranchi. Auto rickshaws are the common mode of transport within the city. There are several local buses that regularly ply from different parts of the city to the Jagannath Temple.

Hotels in Ranchi: Where to stay

Ranchi is the capital city of Jharkhand. The business hub of the state has both budget and premium accommodation for travellers. Tourists generally refer the guests houses maintained by the Tourism Authority of Ranchi, due to the low prices. The Park Inn and Hotel the Raso are the nearest hotels to the Jagannath Temple, located just at 4.4 km. Hotel Palash Residency, Hotel Green Acres. Hotel Emerald, Hotel Jalsa Grand and Hotel Ranchi Ashok are the other options.

Where to eat

There are several eat outs located near the Jagannath Temple. Tourists can relish tasty food here. The Modern Bakery, Shri Krishna Restaurant, Flaves, Bindas Bavarchi Restaurant, Zero Mile Restaurant and Chinar Restaurant are some of the hygienic and popular eateries near the temple.

Nearby Temples

There are several other temples built near the Jagannath Temple Ranchi.

Mausi Bari: This is the nearest shrine to the Jagannath Temple. Lord Narayana and Goddess Lakshmi are the presiding deities of this temple. The Jagannath Temple lies at the background of Mausi Bari.
Pahari Temple: This temple is dedicated to Lord Shiva and Goddess Parvati. You can get a glimpse of the Pahari Temple from the Jagannath Temple. This temple is also located on top of a hill, known as the Ranchi hill. It lies at a height of 2140 feet. It is believed that wishes get fulfilled here. Pilgrims gather here during the holy month of Shravan to offer water to the God.
Angrabadi Temple: The temple is situated at Khunti. Lord Shiva, Lord Ganesha, Lord Rama, Sita Devi and Lord Hanumana are worshipped here.
Sun Temple: The Sun Temple is another attraction of the city. The temple is in the shape of a large vehicle which is driven by 7 horses and comes with 18 wheels. Devotees take a dip in the holy waters of the nearby pond and offer prayers to the Sun God.
Deori Temple: The Deori Temple is another ancient temple of Ranchi. This temple is dedicated to Solahbhuji Devi. This deity is an incarnation of Goddess Kali. The idol comes with 16 arms. The temple is made of sandstone. The walls and pillars of the shrine are colourful with paintings of Hindu gods and goddesses.
The Radha Ballabh Temple: This temple is dedicated to Lord Krishna and his consort, Radha. Holi and Janmasthami are the major festivals celebrated at this ancient shrine.

Besides worshipping at the Jagannath Temple, visitors can enjoy boating at the nearby river.