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Travel Guide to Famous Temples

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Ajanta Caves

May 5, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

Ajanta Caves, Aurangabad

Aurangabad district in Maharashtra State is a famous place with many tourist attractions and religious sites as well as temples. The Ajanta Caves are one of the most popular and most visited places in Aurangabad district with an extravagant monument. Having 30 rock-cut Buddhist caves that have existed since 2nd century, these caves are exquisite structure that includes sculptures and paintings. They are a great example of the richness of Indian art and painting. These caves are also masterpiece of the Buddhist religious art and have figures of Buddha and depictions of mythological Jataka tales. The architecture of the Ajanta caves is worth witnessing and the caves are cut in the side of a large cliff which is the south side of U-shaped gorge on the river Waghur. They are along the modern pathway that runs across the cliff and were originally reached by the individual ladders from side of river 10–35 m below. The Ajanta caves have been built extravagantly in two phases and the construction started by the 2nd century BCE. The second group of these caves was built in 400–650 BCE. This is a protected monument and is cared by the Archaeological Survey of India. The site has also been a UNESCO World Heritage Site.

ajanta caves

History and Legend of Ajanta Caves

  • This region was previously forested heavily and the caves were hidden in the heavy forests that were later discovered by a British officer in 1819. The buildings are Buddhist monastic that represent many monasteries. These caves have been numbered from 1 to 28 and some of these are unfinished but some have been barely begun. Many of these caves were hidden under the rubble and round the gorge, there are numerous waterfalls and these are audible when the river is high that are audible from outside these caves.
  • These caves have the best of the early Indian wall-paintings and there are not many such survivals from areas of the modern Indian region and they are believed to be related to approx. 5th century paintings in the Sigiriya region in Sri Lanka. Ajanta Caves have elaborated architectural carvings that are considered rare.
  • A little after being rediscovered, the caves became famous due to their exotic setting and the impressive architecture and also due to the unique paintings. These caves were originally in the territory of princely state of Nizam of Hyderabad and Ghulam Yazdani who was the founder of the archaeology department of Hyderabad State in 1914 had played a major role to conserve and research this site. He had also published series of monographs on the caves. This site was considered adventurous till the Nizam’s government had built a modern path in between these caves among the many other efforts that had been made in order to make the site an easy visit.

Significance of the site and the Ajanta Caves

  • The site boasts of the best mural paintings in the country that have survived from earlier and later caves. The paintings also include court-led paintings that are well preserved. Some of the later paintings also concentrate on the Jataka tales that show the previous lives of Buddha as king. These paintings have since deteriorated significantly and a majority of these caves are the vihara halls that were used for prayer and also for living. Such caves are also called as monasteries. There are also some other plainer rooms that were used for sleeping and also for other activities.
  • The earlier caves have been built on eastern end of these horse-shoe shaped regions, and now the caves are in less prominent position. Ajanta Caves have been fully inaugurated that are important for the worship by the devotees of Lord Buddha that has an image in central shrine. The cliff of the first cave has steeper slope than other caves and this provides it a tall and a grand facade. Some caves only have left remains as the fine carving have been carelessly thrown down into the slope into the river but some have still been lost and they may have been presumably carried away in the monsoon torrents.
  • The carvings on the cave are surfaces embellishments and have scenes from life of Buddha along with decorative motifs. There also is a two pillared portico and the cave also has a front-court along with porch that has simple cells on its both ends. Most areas of these porches had been once covered with the murals and some fragments remain on the ceiling of the cave. On the rear wall to the house, a shrine has been carved with an impressive and elaborate seated image of Buddha and his hands have been made in dharmachakrapravartana mudra.
  • The temple has four cells that are located on all the walls and these have paintings that are in fair state in terms of preservation. The paintings depict mainly didactic, ornamental, and devotional scenes that are from Jataka stories that date back to Buddha’s former existence when he was a bodhisattva. The paintings have depicted life of Gautama Buddha and also of his veneration. The caves have two famous individually painted images and also life size figures of bodhisattvas that are Padmapani and Vajrapani that are placed on either side of entrance to Buddha shrine.
  • The paintings are on every surface of these caves except the floor but the art work has eroded in some places due to decay and also due to human interference. Many areas thus are painted walls, pillars, ceilings that are fragmentary. The narratives of the paintings are mostly based on the Jataka tales that are depicted on the walls. The paintings inform the community mainly of the teachings of the Buddha and of his life through the successive rebirths.
  • Some of the caves have also been saved from volcanic eruptions and thus still contain some major volcanic remains that also increase the attraction and significance of the site. This is today the most popular and most visited tourist destination in the Maharashtra state and is extremely crowded at the time of holiday. The Maharashtra Tourism Development Corporation had in 2012 announced their plans to add this site to ASI visitor centre. They are also trying to get a better idea of these paintings and decipher them.

Ajanta Caves Timings

Ajanta Caves are open on all days except Tuesday and are open till sunset. The entry fees per person is Rs. 10/- and Rs 25./- are charged for clicking pictures and videography inside the caves.

How to reach by Rail Road and Air

Aurangabad is one of the most popular tourist hubs and thus has many visitors especially in the holiday season. The past glory and heritage of this city are the main attractions of Aurangabad. The Ajanta and Ellora caves are a major tourist attraction of the city and these caves are recognized as world heritage by UNESCO. Some other places to visit are the spectacular Mughal monuments, Bibi ka Maqbara and many other sites are extremely enjoyable in the city.

The caves also have a dedicated archaeological museum that is also a well noted tourist spot in the city. This place also has many historical and cultural places. The city has many ways to be reached and can be reached through multiple means of transport. Aurangabad is well connected by all major means like air, rail and road as per the tourist’s convenience. The city’s airport connects to all major cities and traveling to this city through air can be a very comfortable option while one can also travel by rail to the city.

By Air: Aurangabad has regular flights from all other major cities of the country and the major airport is the Chikkalthana Airport.

By Rail: Aurangabad is also well connected to all other major cities of India via regular trains. The major stations are Aurangabad, Rotegaon, Chikalthan, Mukundwadi Halt.

By Bus: One can get regular buses to the Aurangabad city from all other major cities of the country. The major bus station is Aurangabad.

The city is well connected and has efficient connectivity by all means of transport to various cities. There are a number of buses connecting Aurangabad to other cities and the journey is a comfortable one.

Hotels in Aurangabad

There are many 3, 4, and 5-Star hotels in Aurangabad that are extremely comfortable and have great services. The major hotels in the city include Hotel Atithi, Lemon Tree Hotel Aurangabad, VITS Hotel, Green Olive, Vivanta by Taj Hotel Oberoi and J P International. All the above hotels are extremely spacious and comfortable with all facilities. The tourists visit Ajanta caves and museums mostly in the holiday season and that is when the hotels are jam packed.

Nearby Attractions and Temples

The major attractions of the city of Aurangabad apart from the Ajanta and Ellora Caves are as follows:

Bibi Ka Maqbara: The place is situated about 3kms from the main city and is the resting place of Aurangzeb’s wife, Rabia-ud-Durrani. This place is an imitation of Taj Mahal, Agra. The burial site or the Maqbara is situated in middle of spacious Mughal garden that has axial ponds and fountains along with broad pathways and clean pavilions.

Panchakki: The 17th century water mill is situated at distance of about 1km from city. The water mill is famous for the vast underground water channel that traverses about 8kms. The mesmerizing artificial waterfall and beautiful water fountains increase the beauty of the place and thus is one of the most visited sites of the city.

Gates in Aurangabad: The most interesting place to visit in the city is the 52 ‘gates’; they have a local history and are visited most often. The historical gates increase the legend of the place and thus are one of the most visited sites of the city.

Naukhanda palace: Built by Malik Ambar, the massive portal gateway is a grand palace in the city with nine apartments. The interior buildings have five zananas, a Divan-i-Aam, a Divan-i-Khas, a masjid and a kacheri and each of this is provided with a garden and also with a cistern.

Salim Ali Lake & Bird Sanctuary: The Salim Ali Sarovar which is popularly known as the Salim Ali Talab, is a major place of interest that is located near Delhi Gate right opposite the Himayat Bagh in Aurangabad. The site is located in northern part of the city and was known as the Khiziri Talab during Mughal Period. The place was renamed after the well known ornithologist and naturalist Salim Ali. The site also has a bird sanctuary and also a garden that is well maintained by the Aurangabad Municipal Corporation.

Aurangabad Caves: The caves are situated at a distance of 5kms, and are nestled amidst the hills. These 12 Buddhist caves date back to 3 A.D. and are of particular interest as there are Tantric influences that are evident in the iconography and also in the architectural designs of these caves. The caves also offer a panoramic view of the whole city as well as of the imposing Maqbara.

Aurangabad has always been held as a town of great importance due to the history and legend associated with it. The popular tourist destination in the country has a lot to offer to the visitors. The town holds major significance in terms of history as well as mythology and is an important Buddhist site. The place has a lot to offer to the tourists and they back a lot in term of spiritualism as well as heritage and thus they keep coming back to experience the utmost enjoyment.

Elephanta Caves

May 5, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Other Temples

Elephanta Caves

Elephanta caves is one of the most significant monumental designs of Maharashtra. It not only adds to the beauty and heritage of the state but also contributes to tourism as one of the most famous tourist spots of India.  The famous Elephanta Caves also termed as Gharapurichi Leni or Gharapuri are a set of carved caves situated on Elephanta Island or Gharapuri. The island is positioned on the arm of the Arabian Sea and it consists of two group of caves- the first is a hefty group of five Hindu caves and the second is a smaller group of two Buddhist caves. The Hindu caves encloses rock cut stone sculptures demonstrating the Shaiva Hindu sect which is primarily dedicated to Lord Shiva.

The rock cut architecture of the caves has been dated back to the period in between the 5th and 8th centuries and the identity of the respective original draughtsmen is still in a state of ambiguity. The caves are carved out of solid basalt rock and all these caves were painted beautifully on the past but as of now only the outlines linger.  The main cave was basically a Hindu place of worship untilbastal rock

the Portuguese rule began in 1534. This war led to relentless damage of the caves but were later refurbished in the 1970s and was also designated as the UNESCO World Heritage Site in 1987 to preserve the beauty and glory of the caves and at present they are maintained by the Archaeological Survey Of India.

Elephanta Caves

History and Legend of Elephanta Caves

It is believed that no inscriptions on any of the island have been discovered and the ancient history of the island is speculative. As per the legend about the caves, the Pandavas, heroes of the Hindu epic  Mahabharata and Banasura, the demon disciple of Lord Shiva were both ascribed with constructing temples or cut caves to live. It is also a popular belief that according to the local tradition, the caves are not believed to be man made.

The Elephanta Caves do not have a precise date and acknowledgment of their origin. According to Archaeological excavations  few of the Kshatrapa coins date back to the 4th century A.D. According to the historical origin of the caves, the origin of the caves can only be mapped out to the conquer of the Mauryan rulers of Konkan by the Badami Chalukyas emperor Pulakesi II in a sailing battle in 635 A.D.  Following the battle, the Elephanta was then termed as Puri or Purika and was also doled out as the capital of the  Konkan Mauryas.  Some of the historians feature the caves to the Konkan Mauryas and also marked that the caves dated back to the mid-6th century.

The Chalukyas who conquered the Kalachuris as well as the Konkan Mauryas are believed to be the initiator of the main cave by some people in the mid-7th century. The Rashtrakutas are the last pretenders of the main cave which is estimated to the early 7th to late 8th century. It is also believed that the Elephanta Shiva cave to a certain extent bears a resemblance to the 8th century Rashtrakuta rock-temple Kailash at Ellora.

Significance of the Elephanta Caves

  • One of the most significant feature of the Elephanta caves is that the Trimurti of Elephanta portraying the three faces of Shiva is similar to the Trimurti of Brahma, Mahesh and Vishnu which was the the royal emblem of the Rashtrakutas.
  • The nataraja and Ardhanarishvara monuments are also featured to the Rashtrakutas.
  • At the entrance, there are four doors with three open doorways and a passageway at the back.
  • An astonishing fact about the Elephanta caves is that each wall consists of large carvings of Shiva which is more than 5 meters in height. The central Shiva relief Trimurti is positioned on the south wall and is edged by Ardhanarisvara on its left and Gangadhara to its right.
  • The rest of the sculptures interrelated to the legend of Lord Shiva are also seen in the main hall at premeditated locations in the restricted cubicles which include Kalyanasundaramurti portraying Lord Shiva’s marriage to the Goddess Parvati, Andhakasuravadamurti or Andhakasuramardana, the slaying of the demon Andhaka by Lord Shiva and Shiva-Parvathi on Mount Kailash which is the abode of Lord Shiva.

Apart from these, the following are the imperative features of the Elephanta Caves:

Main Hall

  • Ravana lifting Kailash
  • Shiva-Parvati on Kailash
  • Ardhanarishvara
  • Trimurti
  • Gangadhara
  • Wedding of Shiva
  • Shiva slaying Andhaka
  • Nataraja
  • Yogishvara
  • Linga

East Wing Shrine

  • Kartikeya
  • Matrikas
  • Ganesha
  • Dvarapala

West Wing Shrine

  • Yogishvara
  • Nataraja

Festivals celebrated at Elephanta Caves

The major festival celebrated at Elephanta Caves is the festival of Music and Dance which is being organised every year by the Maharashtra Tourism Development Corporation (MTDC) ever since 1989. This festival is one of the major attractions of the Elephanta caves which have the propensity to grab the attention of audience worldwide.  The main emphasize of the festival is the elucidated Maheshmurti which is basically the Shiva idol in the main cave of the island.  The festival also includes group of people performing the Folk dance. These folk dances are executed by the local fisher folk and the ethnic local food assortments add an extra tinge to the vibes of the festive fun. Over the years, the festival has successfully become a major tourist magnetism for the people of the country in particular and the world in general for the incoming domestic and foreign tourists.

Elephanta Caves Timings

  • The Elephanta Caves is open on all days of the week except for Monday
  • The opening hours are from 7:00AM in the morning to 7:00PM in the evening
  • The visiting hours vary from 4 to 5 hours
  • The entry fee per person for Indians is Rupees 10
  • The entry fee per person for Foreigners is Rupees 250

How to Reach :  Road , Rail, Air

By Road:  Multiple transportation facilities are available for Elephanta Caves from Mumbai and nearby areas. Boat and Ferry ride facilities are also available from Gateway of India.

By  Rail : Mumbai is one of the major railway junctions and all parts of India are connected with Mumbai. Therefore, trains are always available on everyday basis from Mumbai ,     Bandra or Lokmanya Nagar junctions. Local trains from Chatrapati Shivaji Terminal or Churchgate are also available.

By  Air : The nearest airport to reach Elephanta Caves is the Mumbai Chatrapati Shivaji International Airport.

Where to Stay

There are numerous hotels and lodging facilities in and around the Elephanta Caves. Some of them are:

  • Hotel Milan International
  • Hotel Parle International
  • Hotel Airlines International
  • Ibis Mumbai Airport
  • Taj  Santacruz
  • Bawa International
  • Hotel Transit

Where to Eat

There are numerous reasonable restaurants in and around Elephanta caves with multiple cuisines. Some of them are : Elephanta Port Restaurant and Bar, Britannia and Company Restaurant, China Bistro, Bistro Grill, Le Cafe, VIG Refreshment, Ladoo Smart, West 1, Fruits and Foods Island, Sindh Pani Puri House, The Korner House, Aroma Garden, Bar-B-Que Corner, Cafe Amar, Veggie’s Delite, Rajkot Farsan Mart, Spice Kitchen, Arkshita, Croissants, Blue Park Restaurant, Hotel Sadanand Restaurant, Spring Onion, Sweet Passions, Hotel Vishnu Restaurant, Toran, Olde Baileys, Ming China, Salt ‘N’ Pepper, Vasant Refreshments, Oceanic, Ribbons and Balloons, Kunjvihar, Hotel Shree Devi Restaurant, Koolers, National Hindu Restaurant, Kaboom.

Pisharnath Mahadev Mandir

May 4, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Shiva Temples

Pisharnath Mahadev Mandir: Confluence of Scenic Beauty and Devotion

Matheran is a famous hill station in the district of Raigad in the town of Karjat. It is the smallest hill station in India that attracts lakhs of tourists every year. Matheran is a beautiful tourist destination that attracts many tourists to visit it. The beautiful old british style architecture is preserved in Matheran. For those who want to savor the delights of this scenic beauty, the 38 peaks offer the best views of the hill station. There are indeed many view points in Matheran which will give the panoramic view of the plains below. It offers stunning views of the Sahyadri ranges  and an amazing view of the lights of Mumbai. The various tourist attractions in this place are worth paying for the one who loves the nature beauty. Till date Matheran has maintained and retained the 19th Century colonial ambience. One of the oldest temples located in the hill station of Matheran in the state of Maharashtra in Western India is the Pisharnath Mahadev Mandir. It is one of the few places where there is a presence of Swayambhu Linga which means that it is not build by anybody. The main deity of this temple is Pisharnath who is the village deity. Due to this, the temple is of great significance for the people. The Lingam appears to the devotees as the shape of “L” and it is largely covered with sindhoor. As a result of natural phenomena the stones or the ice forms itself into the shape of Shiva Linga. This temple is located at a height of about 2625 feet above the sea level and is the only hill station in Asia that is free of automobiles. It is located on the banks of a lake which is now known as ‘Charlotte’.

Pisharnath Mahadev Mandir

History and Legend of Pisharnath Mahadev Mandir

  • The shivling in the Pisharnath Mahadev Mandir dates back to such a long time that nobody knows how old it is. Pisharnath Mahadev Mandir  itself is in a dense forested area and the location of the temple is very old. The lingam of Shiva here is considered to the family deity of the folks in the village and they come here to offer prayers at times of all ceremonies and functions.
  • The three main powers which are worshipped by Hindus as their Trimurthis and the most important of these Trimurthis is lord Shiva or Mahadev that is considered to be biggest of all Devs. The most common form of Shiva that is found is most temples is the Linga and there are a few places where there is the presence of the Swayambu Linga. The Pisharnath Mahadev Mandir is one such Swayambu Linga and so this becomes a significant place.
  • During the British era, this hill station was a place for the colonial rulers to escape the hot and humid weather. It was a beautiful escape from the city life. The local railway station for which is built by Sir Adamjee Peerbhoy in 1907 is one of the main attractions of this hill station.

Significance of the Pisharnath Mahadev Mandir

  • Like many Hindu temples, Pisharnath Mahadev Mandir is not constructed with distinctively identifiable features like spires and towers. Besides, the temple is a small red building made out of wood and brick and has a tin roof above it that is built at two different levels. The four walls of the temple are set with windows extending from one end of the wall to the other, and the main entry is gated with a massive thick wooden door. It is believed that devotees can attain iha-para saukhyamsor joys of the mortal and immortal world by praying at this temple. It has great significance among the pilgrims and devotees.
  • The villagers here still follow a culture and they believe that this Shiv Ling is what protects them from all of the trouble and guards them through the day and the night. There is a strong belief about the bad forces that haunt these woods and so, the importance of the shrine becomes multifold as the people come here to pray for their safety from these forces.
  • The temple is set in a beautiful place and gives peace to the visitors in its silent beauty. The scenic surroundings of the temple only helps to amplify the spiritual purity of the place. It offers not only religious and spiritual enrichment but also an unparalleled scenic beauty and gives a great peace of mind.

Pisharnath Mahadev Mandir Timings

The timings of the temple are for 6.00 AM to 12.30 PM and 4.00PM to 9.30PM for the devotees.One of the best time to visit this temple is from September to November and February to March.

Festivals celebrated at the Pisharnath Mahadev Mandir

MahaShivaratri:

Mahashivratri is celebrated on a grand scale here. It is the hindu festival of India celebrated annually in reverence of the God Shiva. Number of devotees come to visit the temple. It is believed that Lord Shiva goes to meet Lord Rama in the Rama Temple and there is a procession through the market of the hill station.

Ram Navami:

It is celebrated with Lord Rama visiting Lord Shiv in the Temple, again with a procession and celebrations throughout the market. Both those days are of major importance with the localites and the procession of the Gods are done in Palkhis!

How to reach: Road, Rail and Air

By Air : Mumbai Chatrapati Shivaji International airport, which is 187 km away from Raigad, is the nearest airport. All the major airlines have service from Mumbai to all major cities in India and many cities abroad including Singapore, Hong Kong, Colombo and gulf countries. Taxis are available from Mumbai to Raigad and costs about Rs 3,000.

By Train : Vir Dasgaon railway station is the nearest railhead to Raigad. This station is connected to Mumbai and Pune with regular trains. Taxi services are available from Vir Dasgaon to Raigad. A Journey by the railways is recommended as it gives the visitors an opportunity to see the beautiful scenery along the way. Moreover, toy trains plying between Neral and Matheran will drop you at the Matheran railway station itself that gives the visitors an experience of a beautiful journey followed by an arrival at a historical landmark.

By Road:  Taxis are another way to get around town. They can be hired from nearby cities and used for local transport as well. Taxis charge around Rs 1500 per day.  A/C taxis and SUV’s such as Toyota Qualis are also available. State transport offer bus regular and frequent services from Mumbai and Pune to Raigad. Raigad is well connected to all neighboring cities by the public transport buses, including Kolhapur (250 km), Pune (102 km), Mumbai (187 km) and Mahabaleshwar (75 km). Public bus charge is less than Rs 4 per km. If you choose to go by car, Matheran is a short hundred kilometre drive from Mumbai. You can leave your car at Dasturi point and take a pony or a hand pulled rickshaw till the main market place from here.

Local Transport: There is a toy train that takes you to the hill station, then there are hand rickshaws that will take passengers up the hill. The best thing to do would be to trek up Matheran and then visit the temple.

Hotels in Matheran: Where to stay

There are many good hotel in Matheran where one can stay. Starting with all prices.

Where to eat

There are various hotels around that offers a wide variety of food, for vegetarians as well as non vegetarians. There are also small market places besides the road. Chikki of matheran is very famous, which is a confection made of gram flour, jaggery and cashew nut. Nariman Chikki Mart located near the railway station in Matheran, is by far the most popular. For the snacks purpose there is Mumbai’s most famous Vada Pav and other foods like Misal, Usal and Jalebi. Food here is the mixture of Maharashtrian and Gujarati dishes. So there are many restaurants in Matheran that will offer the pure Vegetarian meal.

If you want to try the Gujarati thali than Hotel Gujarat Bhavan and Hotel Regal are the best places to go. Hotel Laxmi also offers the traditional Gujarati food but it is less spicy. Besides there are other restaurants Garden View restaurant, Dilawar Bakery that offers you an amazing bakery stuff, Tree Top Restaurant, Deepak Restaurant and many more.

Nearby Temples

Ambarnath Temple: This temple is located on Mumbai-Pune railway line at Akoli. The ancient temple is dedicated to Lord Shiva and is believed to have been constructed during 1060. The shrine of Ambarnath is believed to have been built by King Mahamandaleshwar. It is among the revered shrines of the region.

Ram Mandir: The temple is dedicated to Lord Rama, the incarnation of Lord Vishnu. The temple is visited by devotees from different places. The shrine is bounded by the famous market road where one can obtain various accessories and is popular visiting spot.

Shiv Mandir: This temple was built in 1893 by Shri Jagmohandas Samuldas, a Kapol vanik. Mahashivratri  vastly celebrated throughout Matheran, where the Lord Shiva goes to meet Lord Rama in the Rama Temple and there is a procession through the market of the hill station.

Shivaji’s Ladder: Shivaji’s Ladder and its steps look like a ladder and goes down from One Tree hill point to the Matheran valley. It is said that the Chathrapathi Shivaji Maharaj was using the place as a way for his pleasure trips and hunting options in the Matheran hills. It was rediscovered in 1850 by Hugh Mallet the then collector of Thane District under British rule.

Prabal Fort: The historical fort was captured by Chhatrapati Shivaji Maharaj from Mughal. It is Located on top of Prabal Hills at 2325 feet above sea level, the fort is located 8 km from Panvel. The fort had two gateways and eleven towers in the fortifications and in the year 1818, the gateways were destroyed in the fights.

Other Tourist attractions include

Charlotte Lake: Also known as Sharlott Lake, Charlotte Lake is the prime source of drinking water to Matheran and was built in 1956. The picturesque lake is nested in lusting greenery and attracts many visitors during monsoon.

Alexander Point: It is Located near post office, other 2-3 points, Towers of Bhivpuri Power House, Karjat Palasdari Lake, Borgaon Village are visible.

Echo Point: Echo Point is the central point of the Matheran and most popular among other points. The point offers a panoramic view of the hill station. Echo point is known for echo of screams and yells can be heard from here.

Panthers Caves (Waghachi Gufa): Panthers caves is group of thirty rock caves. Some of these natural caves are dry and some little bit muddy. It is said that a tiger used to live in these caves. The natural formation of the caves attracts many tourists for exploring the unique entity.

Morbe Dam: The dam is built by Maharashtra Jeevan Pradhikaranon Dhavari River near Khalapur, Raigad district. Morbe Dam is located around 30 km Matheran and popular for weekend picnic from Mumbai and Pune.

Toy Train: Toy train is essentially the travel attraction of Matheran. Moving through the scenic beauty gives a very and calming experience to the visitors.

One Tree Hill Point: Located on Shivaji road within 3 km from post office. A tent Hill, Chowk Village, Mumbai-Pune Highway and Panvel City are visible from here.

The other tourist attraction includes the Louisa Point, Panorama Point, Monkey Point, Garbut Point, King George Point, Mount Berry, Khandala Point and many other.

Tirumala Darshan By Walk – Alipiri Mettu Timings, Routes, Trekking Guide

June 28, 2022, Sasidhar Darla Filed Under: Tirumala

There are two stone footpath routes leading to Tirumala for the pilgrims who would like to do Tirumala darshan by walk. They are Alipiri Mettu and Srivari Mettu. These routes are known as Sopana Marg. The pilgrims who trek Alipiri & Srivari Mettu routes to reach Tirumala come under the category of Divya Darshan.

Divya Darshan is a quick and free darshan facility along with free accommodation and food on the way. TTD has provided many facilities to the pilgrims visiting Lord Venkateswara by trekking those routes.

Tirumala Darshan by Walk Procedure

  • Walking Routes: Alipiri Mettu, Srivari Mettu
  • Required Time: 2-4 hours
  • Total Distance: 2.1 km (Srivari Mettu). 9 km (Alipiri Mettu)
  • Number of Steps: 3600 (Alipiri Mettu). 2400 (Srivari Mettu)
  • Route Timings: 24 hours (Alipiri Mettu). 6 AM to 6 PM (Srivari Mettu)
Tirumala Darshan by Walk

Route Comparison between Alipiri Mettu and Srivari Mettu

Tirumala Darshan By Walk Alipiri Mettu Route Srivari Mettu Route
Total Distance9 Km2.1 Km
Number of Steps3600 (approx)2400 (approx)
Time Taken3 – 4 Hours1.5 – 2 Hours
Opening & Closing Time 24 hours open6 AM to 6 PM, strictly closed at night
Starting Point/ EntranceGaruda Statue, Sheshachalam Hills Srinivasa Mangapuram, Shri Krishna Devaraya Sadan
Distance from Tirupati Bus Stand & Railway Station4 km to Alipiri Entrance 17 km to Srivari Entrance
Meaning of Route NameResting PlaceShoes of God
Tirumala Temple – Timings, Sevas & History

1) Alipiri Mettu Route

Alipiri Mettu Route Tirumala
A big Garuda Statute is present at Alipiri Entrance to Tirumala.

• Route Details – Distance & Timings

Alipiri Mettu Route is having a total distance journey of 9 km with no. of steps counting to 3600 (approx). People generally take 3 – 4 hours to reach Tirumala temple via this route. However, the time taken differs from one person to another.

TTD provides a free bus facility from Tirupati railway station and bus stand to Alipiri Mettu starting point. Alipiri Mettu is 4 km from the bus stand and railway station. From Alipiri Mettu Entrance, pilgrims can start the journey to the temple by walk.

Alipiri Mettu route is open for 24 hours. Pilgrims can start their journey anytime.

• Trekking Guide – Starting Point & Bio-Metric Token

Trekkers can find a big Garuda statue at the foot of Sheshachalam hills. This point is known as Alipiri Entrance or Alipiri Starting Point.

The initial steps of the journey will take more time since they are very steep. However, most of the path is covered with concrete roofs. TTD has facilitated this construction so that pilgrims can walk even during hot sunlight and heavy rains.

Gaali Gopuram – There is a Divya Darshan Bio-Metric Token facility available at Gaali Gopuram Entrance. The token facility is provided for free and it is open for 24 hours. After collecting the tokens, pilgrims need to report the temple within 24 hours.

From this point onwards, the walk would be smoother since the path is less steep and much flat. After walking from there, you will reach Sri Prasanna Anjaneya Swamy Statue. One can also find a deer park on the way.

Sri Lakshmi Narasimha Swamy Temple – There is a Divya Darshan Token Checking Point available at this temple which is at step no. 2850. Here, Divya Darshan token needs to be stamped for verification. Without stamping, the token will be considered invalid.

Then pilgrims may proceed to Mokalla Parvatham and after 300-400 steep steps, pilgrims will reach Tirumala entrance.

2) Srivari Mettu Route

Srivari Mettu Route Tirumala
Srivari Mettu Route is an older pedestrian path but it takes less time to reach Tirumala Temple.

• Route Details – Distance & Timings

Srivari Mettu Route is a much older pedestrian path than Alipiri Mettu. It is having a total distance journey of 2.1 km with no. of steps counting to 2400 (approx). People generally take 1.5 hours to reach Tirumala temple via this route. However, the time taken differs from one person to another.

TTD provides a free bus facility from Tirupati railway station and bus stand to Srivari Mettu starting point. Srivari Mettu is 17 km from the bus stand and railway station. Alipiri Entrance will be on the way to Srivari Mettu. From Srivari Mettu Entrance, pilgrims can start the journey to the temple by walk.

Srivari Mettu route is opened only during day time. Pilgrims are allowed to trek this route from 6 am to 6 pm in the evening. The route remains strictly closed at night.

• Trekking Guide – Starting Point & Bio-Metric Token

Srinivasa Mangapuram, Shri Krishna Devaraya Sadan – This point is known as Srivari Entrance or Srivari Starting Point.

The initial steps of the journey will take more time. However, most of the path is covered with concrete roofs. TTD has facilitated this construction to protect pilgrims from hot sunlight and heavy rains.

After covering a distance of 1250 steps, there is a Divya Darshan Bio-Metric Token facility available. The token facility is provided for free. After collecting the tokens, pilgrims need to report the temple within the specified time.

The word Srivaari Mettu means the shoes of God. Hence, all devotees offer prayers to the deity by keeping their shoes on their heads. 

There is a Divya Darshan Token Checking Point available at step no. 2050. Here, Divya Darshan token needs to be stamped for verification. Without stamping, the token will be considered invalid.

From there, after 300-400 steps, pilgrims will reach the Tirumala entrance.

Useful Information & Facilities by TTD for Tirumala Darshan by Walk

  1. TTD runs free buses from Tirupati Railway Station and Bus Stand. Pilgrims intend to walk up the hills can use these buses.
  2. Parking is available for private vehicles at Srivari Mettu & Balaji Link Bus Stand at Alipiri. Vehicles can be collected the next day at your convenience.
  3. TTD provides free transportation of the luggage of pilgrims from the bottom to the top of the hill. Luggage counter is available at Srinivasa Mangapuram Temple, who does the luggage transportation to the hill shrine.
  4. Luggage can be collected later from the Luggage Room, opposite MBC-37 in Tirumala.
  5. On both routes, pilgrims will get the facility of clean drinking water, washrooms, shelters, lightings, medical assistance, and security guards to ensure safety.
  6. Free Accommodation & Free Meals are available for pilgrims at PACs (Pilgrims Amenities Complex).

Mannarasala Temple Guide – Timings, Dress Code, and History

July 23, 2019, Sasidhar Darla 8 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Mannarasala Temple is a temple devoted to serpent worship. It is located near Alappuzha in Kerala. As per belief, the first priestess of Mannarasala gave birth to a five-headed snake, which resided in the ancestral house to safeguard the family.

Sarpa Yakshi and Naga Yakshi are the beloved consorts of Nagaraja. People also believe that Nagaraja as the installed deity is endowed with the form of Lord Vishnu and the spirit of Lord Shiva.

Also the turmeric paste available in the Mannarasala Temple too holds a special distinction of being a highly curative medicine. The serpent gods invite a large number of female devotees, who lack fertility and wish to have children. Such ladies return to the temple once their wish comes true and would make offerings such as bringing back their children to conduct thanksgiving ceremonies.

What is the history of Mannarasala Temple?

The history of Mannarasala Temple as the supreme place of worship of the serpent Gods relates with Parasurama, the creator of Kerala. Legend has it that the first priestess of Mannarasala gave birth to a snake (that had five heads), which resided in the ancestral house to safeguard the family.

Though a land area has formed, the place remains as a piece of land with a high concentration of salt, which prompted the people to leave the place in a hurry. Saddened by this, Parasuraman decided to start a penance in order to please Lord Siva, who ordered him to worship Nagaraja.

After another rigorous penance, finally, Parasurama became able to satisfy Nagaraja who blessed him with a desalinated land and also granted the eternal presence in Kerala. Thus as per the wish of Parasurama, Nagaraja decided to reside at a place selected by Parasurama.

What is the significance of Mannarasala Temple?

Mannarasala Temple is significant because it helps clear all problems associated with sins related to snakes etc. The location is very calm, serene and feels of freshness is good because of the trees. This temple also helps clear all problems associated with sins related to snakes etc.

Moreover, the Mannarasala Temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini.

The most popular offering of Mannarasala Temple is ‘Uruli Kamazhthal’, the placing of a bell metal vessel upside down in front of the deity, which restores fertility to childless couples.

Further, the location is very calm, serene and feel of freshness is good because of the trees and the location.

What are the timings of Mannarasala Temple?

Here are the timings of Mannarasala Temple:

TimingsFromTo
Morning Darshan5 AM12 PM
Evening Darshan5:30 PM7:30 PM

What is the dress code for Mannarasala Temple?

One needs to be in traditional attire to visit Mannarasala Temple. Though there is no fee for darshan some special poojas which you perform based on your birth star or your astrological requirements require you to pay the extra cost at the temple.

Which festivals are celebrated at Mannarasala Temple?

Some of the festivals celebrated at Mannarasala Temple are:

Mannarasala Festival (utsavam)

On the day of Ayilliam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the Mannarasala Temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), kuruthi (a red liquid made of turmeric and lime) and cooked rice are made.

Annual pooja in Nilavara

On the fifth day after Sivaratri, the Mother comes to the Illam after the daily pooja in the Mannarasala Temple and opens the cellar. The prasadam of the Nurum Palum is distributed among the members of the family by the Mother.

Mahashivaratri

The installation of the Nagaraja is in accordance with the concept of Siva. The poojas are also on the Saivite model. Thus Sivaratri assumed special importance among the annual festivities.

The festivities on Sivarathri day at Mannarasala are also associated with Vasuki, the King of Serpents. Legends say that once Vasuki went round the gigantic Thanni tree in front of the temple in a sportive mood and stretched his hoods shining with jewels towards the east; opened his mouth and hissed; all the sands in that place flew away and a little pond came into being.

Deeparadhana

After the meal, there is no Pooja in the sanctum sanctorum. It may be that Sivarathri was chosen for the ceremony of lights because fasting is compulsory on that particular day. All Poojas including the ‘Athazhapuja (evening worship) are performed on that day. The main items of that day are Sarpabali and Ezhunnallethu (procession).

Which Sevas and Poojas take place at Mannarasala Temple?

Valia Amma has a special pattern of pooja every day, and she must perform pooja in the sanctum sanctorum itself on certain days like

  • On the first day of every month, Malayalam calendar
  • On the day of Pooyam star each month, Malayalam calendar.
  • From the beginning of Magha to the eve of Sivaratri.
  • Thiruvonam in the month of Chingam.
  • From the 1st to the 12th of Karkitakam.
  • Twelve days before Ayilyam in Kanni and Tulam.

Sarpayakshi & Nagayakshi

The main Mannarasala Temple premise has two separate sanctum sanctorums, one devoted to Sarpayakshi and the other for Nagaraja. Sarpayakshi also enjoys special privileges like offering daily poojas and is in the Sanctum Sanctorum. In front of the shrine of Sarpayakshi, there is an Ilanji tree (Mimusops Elengi). Serpent images surround it and it has numerous pits for serpents. Also, the quiet shrines of Nagachamundi and Nagayakshi are to the south-west of the Mannarasala Temple and housed in Chitrakudas.

How to reach Mannarasala Temple?

Here’s how to reach Mannarasala Temple:

  • Air: Nearest airports are Thiruvananthapuram International Airport (121 km) and Nedumbassery International Airport (132 km).
  • Train: It takes 3 minutes to travel from Haripad Railway Station to Mannarasala Shri Nagaraja Temple.
  • Road: The Mannarasala Nagaraja Temple is 3km to the south-east of the bus station in N.H.47 at Haripad, Alleppey district, Kerala.

Where to stay nearby?

Some of the places where one can stay near Mannarasala Temple are:

  • Mandaram: The temple guest house “Mandaram” has good rooms & all basic facilities including food.
  • Alleppey Prince Hotel, Pozhiyoram Beach Resort, Palm Beach Resort

Where to eat nearby?

There are several hotels around that includes all the tasty and mouth-watering recipes. Meat, Vegetables and greens are also prepared with different spices. Some of the famous restaurants are Thaf, Cassia, Indian Coffee house, Sisir Palace, Casia, Mushroom and many more.

What are some of the temples nearby?

Some of the temples near Mannarasala  Temple are:

Sree Subrahmanya Swami Temple

Sree Subrahmanya Swamy temple at Haripad is one among the oldest temples of Kerala. The temple is one of the oldest and most important temples of Lord Subrahmanya. Popular as Dakshina Palani ( Palani of the south). Devotees believe that the temple there even before the advent of ‘Kaliyuga’.  This temple enshrines an imposing idol of Subrahmanya which Parasurama worshipped.

Kavaratti Sree Mahadeva Temple

It is at Kumarapuram in Alappuzha District Kerala, India. The Festival occurs during the month of “Kumbham”. This is an occasion when the entire city becomes focused on the temple. Tender coconut frond and plantain leaf-stalks are useful for street decoration.

Ambalapuzha Sree Krishna Temple

Ambalappuzha Sree Krishna Temple is a famous Hindu Lord Krishna temple situated 14 km south of Alappuzha in Kerala, India. The erstwhile ruler of Chembakasserry Sree Pooradam Thirunal Devanarayanan Thampuran built this temple during 15th – 17th AD.

Chengannur Temple

This temple is located Chengannur, a village situated 40 km away from the town of Kottayam in Kerala. Lord Maha Deva is facing east and the Goddess Bhagawathy is facing west in this temple. One belief is that when Lord Shiva cut the body of his consort Sati Devi into pieces and threw them all over India, the middle part of her body fell in the place where this temple is present. Because of this, they believe that the Goddess in this temple has monthly periods. People also believe that because of this, the Shiva Linga in this temple is on a triangular pedestal.

Panachikkad Saraswathi Temple

Panachikkadu Saraswathi Temple, popular as Dakshina Mookambika Temple (Mookambika Temple of the South), is in Panachikadu village around 11 km from Kottayam in Kerala, India. Moreover, the temple is 4 km from Chingavanam town between Kottayam and Changanassery. Lord Shiva, Lord Ganapathy, Sree Dharmashasta, Nagaraja, Brahmarakshasu and Yakshi are also the deities that the devotees worship in Panachikkadu Temple.

Ettumanoor Mahadeva Temple

Ettumanoor Mahadeva temple in Kottayam district is famous for its murals, especially the painting of Nataraja in the gopuram and ezharaponnana. The major worship in this temple is the lighting of lamps.

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