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Lakshmi Narasimha Temple Bhadravati Guide – Timings, Poojas, and History

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Lakshmi Narasimha Temple Bhadravati is located in the industrial town of Bhadravati. This small town is a part of the Shimoga district of Karnataka. Located at the banks of River Bhadra, Bhadravathi is a 13th-century city of the Hoysala kingdom. 

Several architectural gems of Hoysala architecture are present in this city. The city is famous for its couple of tourist destinations, besides the paper mills and iron and steel plant; one is the Bhadra wildlife sanctuary and the other is the Lakshmi Narasimha Temple.

The Lakshmi Narasimha Temple of Bhadravathi is a Hindu temple, dedicated to Lord Vishnu. The presiding deity of Lakshmi Narasimha Temple of Bhadravathi is Lord Narasimha, known as the protector of humankind and destroyer of demons and evil spirits.

Lakshmi Narasimha

History and Legend of Lakshmi Narasimha Temple Bhadravati

Lakshmi Narasimha Temple of Bhadravathi is the bearer of the rich culture and traditions that existed at this ancient town.

  • There is a popular myth related to the formation of the small town of Bhadravathi. It is believed that here, Lord Vishnu in the avatar of Varaha, that is, wild boar, rescued Bhudevi, that is, Goddess Earth. She was held captive under the sea by demon Hirayankasha. As per Holy Scriptures, when Varaha lifted earth with his two tusks, River Tunga and Bhadra were formed. The place was previously known as Benkipura.
  • The temple is dedicated to Lord Narasimha, an incarnation of Lord Vishnu. The temple consists of other images of Hindu gods, namely, Sri Krishna, Lord Purushottama, Lord Ganesha and Goddess Sharadamba.
  • The Lakshmi Narasimha Temple of Bhadravathi is an 800 years old temple. The sculptures of the temple also exhibit the daily lifestyle of the 13th century, along with the images of musicians and dancers.
  • The temple was constructed by Sir M Vishweshwaraiah, the grandson of an eminent Hoysala monarch, Vishnuvardhana.

Significance of the Lakshmi Narasimha Temple Bhadravati

The Lakshmi Narasimha Temple of Bhadravathi is another example of a magnificent Hoysala form of architecture. Some of the basic characteristics of the Lakshmi Narasimha Temple of Bhadravathi are:

  • The statue of Lord Narasimha is in a relaxed position, protecting his devotee Parhlada.
  • Lakshmi Narasimha  Temple comes in a triple form, known as Vimana. While one of the shrines is south facing, the other two are north and west facing.
  • Soapstone has been used to construct the temple. If you touch the walls there is a soapy feeling and the stone is really tender.
  • There is a flagpole, known as dwajasthambam just in front of the temple.
  • The temple stands on a raised platform, known as jagati. About a metre high, this platform was used by devotees to circumvent (pradakshin) the temple. In the Hoysala form of architecture there is no specified path to paradakshin temple.
  • The Lakshmi Narasimha Temple of Bhadravathi also has special pillars, known as lathe pillars along with parapets. This type of shiny black pillars defines the architectural style of 11th and 13th century Hoysala architecture. The lathe pillars not only enhance the beauty of the temple but also provide support to the ceiling of the large temple.
  • The inner wall of the temple has been kept plain and simple while the exterior wall is star shaped, nakshatra shaped, providing enough space and scope for decoration.
  • The external wall has two eves. The first eve consists of small towers which exhibit miniature decorations on pilasters, known as aedicule.
  • The second set of eves is followed by a panel engraved with the images of deities and by a set of mouldings.
  • The stellate tower is another special form of Hoysala architecture. The tower has been adorned with processes and recesses throughout the tower. It looks more like a flute from a distance. The tiers of the tower step by step diminish in height to form an umbrella.
  • Some of the important sculptures of the Lakshmi Narasimha Temple of Bhadravathi are Lord Krishna playing flute and a man with serpent.
  • The central hall of the temple is unique with now windows and is connected with the other sanctums.
  • There is a slab in Kannada inscription at the temple which exhibits the construction details.

Lakshmi Narasimha Temple Bhadravati Timings

The temple is open throughout the year. There are no holidays and no such best time to visit.

  • The temple opens early in the morning at 6.00 am to the visitors. The temple is closed at the afternoon.
  • The temple again opens at 6.30 pm at evening and closes at 9 pm.

Lakshmi Narasimha Temple Bhadravati Food Timings

Though there is no process of serving food or lunch at the temple, prasada is served after worship.

Guidelines

  • There is no entry fee in the temple. From parking to use of camera, everything is free of cost.
  • As a general guideline at any Indian temple, devotees need to keep their footwear outside the temple.
  • The Lakshmi Narasimha Temple of Bhadravathi is safeguarded by the Archaeological Survey of India.

Festivals celebrated at Lakshmi Narasimha Temple Bhadravati

Besides the regular rituals, there are annual festivals celebrated here.

  • Dussera: During this festival, the iconic deity of Lord Narasimha is taken round the city in a grand procession. This festival takes place at the Hindu month of Ashvin, which is anytime between September and October.
  • Navaratri Festival: This festival is celebrated with great pomp and glamour at the temple complex. This festival generally takes place a couple of times a year. Once anytime between March and April and another time between September and October.
  • Vaikunta Ekadesi: This is the 11th day of the waxing moon in the Hindu month of Magh and an auspicious day for the Vaishnavaite cult. Worship attains a different dimension here, on this day. This festival generally takes place anytime between December and January.

Poojas and Rituals at Lakshmi Narasimha Temple Bhadravati

The temple is still functional and hence is visited by numerous devotees throughout the year. There is an important guideline even for the priests to worship at this temple; only celibates are permitted to perform worship at the Lakshmi Narasimha Temple of Bhadravathi.

  • Some of the sculptures of the Lakshmi Narasimha Temple of Bhadravathi are worshipped till date. Devotees apply vermilion, turmeric, pour oil and burn camphor for worship.
  • There are different types of prayers that can be performed to pay tribute to Lord Narasimha here, like the Narasimha Pranama, Narasimha Mahamantra and Dasavatara Stotra. Sometimes on the special requests of the devotees, the priests may also perform Divya Prabandham prayer.
  • After the completion of worship, the priest sits at the raised platform of the temple, reading Holy Scriptures.

How to reach: Road, Rail and Air

By Air: The Hubli airport is the nearest domestic airport to the temple, while the Bangalore airport is the nearest international airport. The Hubli airport is approximately 170 km from Bhadravathi. Another optional airport for the tourists is the Mangalore airport.

By Train: The nearest railway station to the temple is the Birur- Bhadravathi railway station. The trains that ply between Bangalore and Shimoga have stoppage at the Bhadravathi railway station. Tourists can also opt for train to Birur and then another train or bus from Birur to Bhadravathi. There is also an option to board a train from Mysore to reach Bhadravathi.

By Road: Bhadravathi is located approximately at 255 km from the state capital of Bangalore. It is 20 km from the district headquarters of Shimoga. Tourists can opt for NH-206 to reach Bhadravathi. This highway passes through Tumkur, Tiptur, Arasikere, Kadur, Birur and Tarikere to reach Bhadravathi. There are several public and private buses that regularly ply from Bangalore and Shimoga to Bhadravathi; these buses take almost 6 hours to reach the site. There is another route from Mysore to Bhadravathi. The route of Mysore passes from Channarayapattana, Arasikere, Kadur to reach Bhadravathi. The temple is located at one and half kilometre from the main road. It takes almost an hour to reach Bhadravathi from Birur. You can get round the town in auto rickshaws.

Hotels in Bhadravati: Where to stay

There are some decent hotels located at Bhadravathi. Enjoy a comfortable stay near the temple within your budget. Some of the popular hotels of the city are Pavana Lodge, Chinnappa Hotel, Guruprasad Hotel, Hotel Attigunda, Hotel Basaveshwara, Hotel De Tej, Hotel Ganesh, Hotel Heritage and Hotel Kanchana.

Where to eat

There are no eateries near the Lakshmi Narasimha Temple of Bhadravathi. Hygienic and vegetarian food is available at the hotels like Pavana Lodge and Hotel Kanchana. Paani poori is one of the popular street food at Bhadravathi.

Nearby Temples

Here are a number of ancient temples located around the Lakshmi Narasimha Temple of Bhadravathi.

  • Sri Amrutheshwara Temple: This temple is located at the quaint village of Amruthapura, in the Chikmagalur district of Karnataka. It is almost 30 km from the Lakshmi Narasimha Temple of Bhadravathi. This temple was also constructed during the Hoysala rule. The walls and pillars of the shrine are sculpted with incidents from the great Indian epics of Ramayana and Mahabharata.
  • Sri Chintamani Narasimha Temple: This sacred temple is also located at the banks of River Tunga and Bhadra, in an avatar of Lord Vishnu, Sri. Chintamani Narasimha Temple. This temple is a blend of Shaivaites and Vaishnavaites culture and exhibits Chola style of architecture. This temple houses one of the rarest idols of Lord Chintamani Narasimha, who is seated with his left knee bent and with Chintamani in his palm. The exquisite sculptures opposite the temple also attract multiple historians and tourists. The temple is legendary as it is believed that the deity was installed and worshipped by Prahlada, the ardent devotee of Lord Vishnu.
  • Sri Rameshwara Temple: Located at the confluence of River Tunga and Bhadra at the Koodli village of Shimoga district, the Sri Rameshwara Temple is dedicated to Lord Shiva. The temple was built by the Hoysala and the Ikkeri kings. This spectacular temple is located amidst sprawling green gardens. Another important factor about this temple is that the snake gods are worshipped here.

Hence if you are passionate to know about the temple architecture of South India, a visit to the Lakshmi Narasimha Temple of Bhadravathi is a must.

Kadri Manjunath Temple Mangalore Guide – Timings, Poojas, and Significance

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Kadri Manjunath Temple of Sri Manjunatha is located in Kadri, Mangalore. Kadri Manjunath Temple is one of the best examples of religious harmony, where people from two faiths, Hinduism and Buddhism worship together with the deity of Lord Shiva as Lord Manjunatha.

Kadri Manjunath Temple – Facts

Darshan Timings 6:30 AM – 2:00 PM
4:00 PM – 8:30 PM
Poojas Rudrabhishek, Mahapuja, Karthika Puja and Belli Rathotsava
Location Mangalore, Karnataka
Tours Mangalore Temple Tour
Deity Lord Shiva
Significance One of the seven Teerthas
Entry Fee General Darshan: Free.
Dress Code Traditional wear
Photography Not Allowed
Parking Free
Festivals Kadirotsava, Karthika Masam, Navaratri, and Sivaratri.
The divine temple of Kadri Manjunath in Mangalore

The Annadana Seva is provided to all visiting devotees between 12:30 PM to 2 PM.

Kadri Manjunath Temple Puja Timings

Pujas and Rituals Timings
Morning Temple Opening5:40 AM
Rudrabhishek7:30 AM
Rudrabhishek 11:00 AM
Ekadasa Rudrabhishek11:30 AM
Maha Puja12:00 PM
Evening Temple Opening4:00 PM
Rudrabhishek 7:30 PM
Karthika Puja7:45 PM
Belli Rathotsava8:00 PM
Puja and Rituals at Kadri Manjunath Temple
The Inner sanctum Mahapuja in Kadri Manjunath Temple by the Priest.

Poojas and Rituals at Kadri Manjunath Temple

  1. Ekadasha Rudrabhishekam – The Ekadasha Rudrabhishekam Pooja is performed for all the eleven Rudras of Lord Shiva. After the aavahan sthaapna, the Laghu-nyasam is recited. Then Rudra Trishati is recited. Abhishekam is done to each of the 11 Rudras with all the 11 Dravyas prescribed in the Shiv Purana.
  2. Shata Rudrabhishekam – The Pooja is considered to be extremely auspicious and sacred. It is believed that by performing the Pooja, one can obtain protection and fulfillment of the wishes from God.
  3. Bilva Archana – The Archana is performed for the deity with the Bilva leaves on behalf of the devotee.
  4. Karpoora Aarti – The Aarti is performed for the Lord with Camphor known as the Karpoora on behalf of the devotee.
  5. Panchamrutha Abhisheka – The deity is bathed with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
  6. Sahasranama Archana – The Lord is worshiped by reciting his 1008 names and singing chants praising him on behalf of the devotee.
  7. Navagraha Shanti Homam – The Homam is performed for devotees who want o remove the ill-effects of placement of planets in their horoscope. It helps in removing obstacles from achieving the goal.
  8. Shukra-Aditya Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Shukra Dasha ending and Ravi Dasha beginning. This is mainly performed for a happy marital life and good parental health.
  9. Kuja-Rahu Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Kuja Dasha ending and Rahu Dasha’s beginning.
  10. Rahu – Brihaspati Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Rahu Dasha ending and Guru Dasha’s beginning.
  11. Ranga Pooja – The Goddess is worshiped with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
  12. Sathyanarayana Pooja – The Pooja is dedicated to Lord Vishnu. The Pooja can be performed on any day but is believed to be extremely auspicious if performed on the eve of Chithra Pournami. The Pooja is performed to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts.
  13. Mrityunjaya Homam – This Pooja is done to increase longevity and immortality of the person. The devotee asks for forgiveness from Lord Shiva and asks for a long healthy and prosperous life.

Dress Code at Kadri Manjunath Temple –

Devoteees in traditional dresscode in Kadri Manjunath Temple
Devotees and Small Kids dressed up traditionally for the festivals and puja in Kadri Manjunath Temple.

The Kadri Manjunath Temple does not prescribe to any strict dress code but it is recommended to wear decent clothes. Shorts, Bermudas, Miniskirts, and Beachwear are to be avoided for the visit.

The water’s source in Gaumukha cannot be traced to date. However, devotees believe that River Ganga herself flows into these Theerthas from Varanasi.

Significance of Kadri Manjunath Temple

Significance of Kadri Manjunath Temple
The holy pond and Gaumukha holy water spring in Kadri Manjunath Temple.
  • The Kadri Manjunath Temple is one of the foremost examples of the confluence of diverse religious beliefs and their peaceful practice. The presiding deity is called Lord Manjunathaswamy in the Vaishnavite style. Sri Lokeshwara or Trilokeshwar in Shaivite style and as Sri Avalokitesvara in Buddhist style.
  • The presiding deity, Lord Manjunatha, a form of Lord Shiva is depicted in a unique Buddhist form. The deity has three faces, six arms, and a Mukut or a Crown depicting Dhyani Buddha.
  • The idol is made of the Panchaloha element. The Panchaloha is traditionally an alloy of five metals. The composition of the alloy was kept as a secret for several centuries and is often mentioned in the Shilpa Shastras. The metals involved were later found out to be a mix of Gold, Silver, Copper, Iron, and Lead.
  • It is believed that worshiping idols made of the Panchaloha material imparts balance, self-confidence, health, fortune, and peace of mind.
  • The Theerthas of most of the Temples in India is either located on par or below the Temple elevation. However, in Kadri Manjunath Temple, the seven main Theerthas is located 20 feet above the Temple’s location. Water collects into this seven holy theerthas from the Gaumukha, a cow’s mouth shaped cavern.
  • The town of Kadri is the biggest center of worship for the Natha cult or sampradaya. Macchendra Natha, a disciple of Adinatha along with his disciple Gorakh Natha made Kadiri Vihara their home in the 10th century. They discovered the Kundalini system of Yoga.
  • The caves surrounding the vicinity of the Kadri Manjunath Temple are called Pandava Caves and it is believed that the Pandavas resided here during their period of exile.

The interesting and unique fact about the Kadri Manjunath Temple is that it was a major Buddhist center of worship till the 10th century.

The History and Legends attached with Kadri Manjunath Temple

Legends attached with Kadri Manjunath Temple
The history and legends attached with Lord Parashurama in Kadri Manjunath Temple.
  • The legend goes by that Parashurama accomplished his goals by destroying the 21 generations of Kshatriyas all over the country. He than donated the land won to Sage Kashyapa. He wanted to do penance to Lord Shiva to redeem himself of the sins of killing Kshatriyas.
  • However, he did not know where to perform the penance as he had donated everything to Sage Kashyapa. Hence, he requested Lord Shiva for land, who appeared before him and asked him to proceed with his worship in Kadalivana.
  • Kadalivana was immersed in the ocean. He asked Lord Varuna (King of oceans) to release Kadalivana who refused to let go of the region. Parashurama took his ax, roared and threw it into the ocean. Afraid, Lord Varuna relieved the land to Parashurama as requested.
  • Another legend that establishes the Kadri Manjunath Temple origins states that the famous Sage Matsyendranatha (believed to be an incarnation of Shiva), his queen Mangala (incarnation of Goddess Parvati) and Sage Gorakhnatha visited Kadri. Impressed by the historical importance of the region, he wanted to establish a Shiva Linga at the place.
  • He instructed Gorakhnatha to obtain a Linga from Kashi for the purpose. Gorakhnatha was delayed in bringing the Linga to the place. Sage Matsyendranatha did penance for the appearance of the Linga. Eventually, Lord Shiva granted him his wish and appeared as an Udbhavalinga. The Linga brought by Sage Gorakhnatha was eventually taken by Sri Annappa Swamy to Dharmasthala.

A bronze image of a Buddha can be found on a Garuda vehicle of Lord Vishnu. This Temple represents in totality, the transition stage of Buddhism being absorbed into Hinduism.

The architecture of Kadri Manjunath Temple

Architecture of Kadri Manjunath Temple
The splendid 10th Century architecture of Kadri Manjunath Temple.
  • According to legends, Parashurama located Kadalivana and observed the presence of one Rasakoopa (well) there. As promised, Lord Shiva appeared as a Linga in the well. He ordered Parashurama to construct a Temple with the help of Vishwakarma (God of Architecture). Accordingly, Vishwakarma constructed the Temple and the town.
  • The Manjunatha temple complex is square-shaped and is located on a hill. The figure of Sage Matsyendranatha graces the southern portion of the Temple. An idol of Sringinathas having a three hooded Naga overlooking it can be seen behind the figure of the Sage.
  • Similarly, on the western side, the 6 feet tall statue of Sage Gorakhanath can be found. The Deepasthambha can be found on the northern side of the complex.
  • The Kadri Manjunath Temple is believed to be built sometime during the 12th-13th century. The records show that the solid granite structure was renovated in the 14th century.
  • The Kadri Manjunath Temple architectural style resembles that of the Vijayanagara style of construction. A partially faded script in the kitchen of the Temple states that a King (whose name cannot be read) donated land for the construction and renovation of the Temple.
  • The earliest reference to the region of Kadri Temple can be seen in an engraving on the pedestal of the beautiful idol of Sri Lokeshwara. The inscription dated 968 AD states that King Kundavarma of the Alupa dynasty installed the idol in the Kadarika Vihara.
  • In Buddhist traditions, “Kadarika” means “hillside pasture land” and “Vihara” refers to a name given by Buddhists to any settlement. This inscription gave proof that a Buddhist settlement existed at the place in the 10th century.
Statues and Idols Present in Kadri Manjunath Temple
Different Statues and bronze idols of Gods that can be seen in Kadri Manjunath Temple.

There are several smaller shrines dedicated to Lord Vishnu, Lord Ayyappa, Kateel Durga Parameshwari, Goddess Manjushri, Lord Ganapathi, and Vyasa Muni that can be found in the temple complex.

Festivals celebrated at Kadri Manjunath Temple

Festivals in Kadri Manjunath Temple
The celebrations held in Kadri Manjunath Temple with much pomp and glory during the festive season.
  • Annual Festival – This Kadri Manjunath Temple festival is celebrated in a grand manner for nine days. The festivities begin in January on the day of Makara Sankranthi.
  1. The first day comprises of an early morning Abhishekam to the Lord and a Dhwajarohana event in the evening. The Temple flag is raised indicating the beginning of the 9-day extravaganza. The Garudarohana will take place after the flag-raising ceremony is over.
  2. On the first and the seventh day, a unique ritual called the Kanchil takes place. In this ritual, small kids dressed up as brides and grooms perform a parade in front of God.
  3. The procession with the idol starts at 7 PM every evening and proceeds to Bikarnekatte, Mallikatte, Mundanakatte and then to Konchadi on the third, fourth, fifth and sixth day respectively. After the end of the procession, Mahapooja, Nithyabali, and Bhootha Bali will be performed on all the nine days.
  4. The Maharathothsava will be held on the eighth day of the festival. Poojas like the Ratha Kalasha Pooja and the Mahapooja are performed in the morning. The Ratha Yatra starts at 6 PM. After the procession ends, Mahapooja, Bhoothabali, and the Shayana Pooja are performed for God.
  5. The Lord will be placed in the Theertha Mandapam and given a ritualistic bath in the morning. Mahapooja and the Thulabhara Seva will be performed. The flag is brought down indicating the end of the celebrations.
  • Krishna Janmashtami – A Sandalwood statue of Lord Krishna is taken around in a procession to Gopala Krishna Mutt in the evening. The next day at 6 PM, the idol is brought back to the Temple with great enthusiasm. The Handi festival consisting of Mosuru or Buttermilk is broken by enthusiastic participants.
  • Sri Ganesh Chaturthi – The morning of the day marks the beginning of the Ganahoma with 108 coconuts. Special Modaka, made of Coconut, Arecanut, and jaggery are offered to Lord Ganapathi.
  • Maha Shivaratri – The festival is celebrated in February or March. The festival signifies the marriage of Lord Shiva with Goddess Parvati. Some also believe that this is the day when Lord Shiva absorbed the poison that turned him blue during the churning of Amrit’s episode in mythology. The day is celebrated with great reverence.
  • Sowramana Ugadi – On this auspicious day, Mahapooja will be done for the Lord. Vegetables will be offered to the Lord in the evening followed by a reading of the Panchanga (predictions for the New Year).

Some of the other occasions celebrated are Dhanupooja, Laksha Deepothsava, Karthik Somavara, Narakachaturdashi, Navaratri, and Rugupakarma.

How to reach Kadri Manjunath Temple by Road, Rail, and Air

Kadri has located just 4 km from the Mangalore city center.

  • By Air – The city of Mangalore is connected to all the major cities of India as well as the surrounding countries due to the presence of the Bajpe International Airport. The Airport lies at a distance of 10 km from the city center.
  • By Train – There are two main stations in Mangalore – Mangalore Junction and Mangalore Central. Trains from almost all major cities either stop or terminate here. Mangalore is well connected to cities like New Delhi, Bengaluru, Chennai, Hyderabad, Gandhinagar, Pune, Ahmedabad, Mumbai, Vizag, Trivandrum and many more.
  • By Road – Mangalore is well connected by roads and highways. One can board buses from Bengaluru, Goa, Chennai, Karwar, Pune, and Mysore.

The Temple is further sanctified by the seven holy Theerthas presents at an elevation from the main sanctum. The main Theertha is called Gomukha Bhagirathi Theertha.

Where to stay in Kadri Manjunath Temple-

Place to stay in Kadri Manjunath Temple
The Kadri Manjunath Temple, Dharamsthala for devotees to stay and rest.
  • The Kadri Manjunath Temple administration operated one guest house consisting of 21 single rooms and 3 double rooms which can be booked by the devotees.
  • A large number of private hotels are available for accommodating pilgrims and tourists alike. The rooms may range from standard to AC suites in five-star hotels.
  • A large number of Government offices also operate guest houses in the city which can be booked by contacting them. Mangalore is a coastal city and offers beautiful beaches. Hence, resorts are abundant here.

Devotees keep fast and sing bhajans throughout the night and into the day. Special Poojas are performed for the Linga. Thousands of pilgrims from in and around Karnataka visit the shrine to receive blessings from the God themselves.

Where to eat in Kadri Manjunath Temple-

Food in Kadri Manjunath Temple for devotees and tourist
Devotees can have a meal organized by the Temple or association or eat at the various south Indian restaurants close to Kadri Manjunath Temple.
  • The Kadri Manjunath Temple provides Annadana to all devotees from 12:30 PM to 2 PM.
  • Besides the Kadri Manjunath Temple, several other private restaurants are available throughout the bustling city of Mangalore.
  • The city offers a wide variety of cuisines like Konkani, Seafood, Mughlai, North Indian, South Indian, Chinese, Italian and Thai.
  • Several popular food joints are Hotel Narayana for Seafood, Hotel Guthu for authentic local cuisine and Chutneys for North Indian Vegetarian and Giri Manja for Seafood.

Nearby Temples in Kadri Manjunath Temple-

Temples near Kadri Manjunath
Different significant temples that devotees can visit near Kadri Manjunath Temple.
  • Shri Sharavu Mahaganapathi Temple – The Temple dedicated to Lord Ganapathi dates back to 800 years and can be visited in the heart of the city. The Temple has been mentioned in several Puranas like the Sthalapurana. Sri Dashabhuja Mahaganapati, Sri Sharabeshwara, and Siddhi Lakshmi are the presiding deities of the Temple.
  • Gokarnanatheshwara Temple – The Temple dedicated to Lord Gokarnanatheshwara, another form of Lord Shiva is situated at Kudroli, 5 km away from the city center. The Saint Sri Narayana Guru consecrated the Shiva Linga at the Temple in 1912. The Gopuram is 60 feet high and is decorated with beautiful divine sculptures depicting several Gods and Goddesses.
  • Kateel Durga Parameshwari Temple – The famous and sacred shrine dedicated to Sri Durga Parameshwari is situated in Kateel, 26 km from Mangalore. The Temple is located on the banks of the River Nandini. Several legends are associated with the Temple, which is mentioned in the Puranas themselves.
  • Kudupu Sri Anantha Padmanabha Temple – The Temple is located just 12 km away from the Mangalore city center. The presiding deities of the Temple are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). The Temple is known for Serpent worship. The deity Sri Anantha Padmanabha faces west.
  • Thousand Pillars Jain Temple – The Temple is located at a distance of 37 km in Moodbidri. The presiding deity of the Jain Temple is Sri Chandranath Swamy. The Temple dates back to 1430 AD. A 2.5-meter high statue of Sri Chandranath Swamy is worshiped here. The style of architecture resembles the Vijayanagara construction.

Frequently Asked Questions about Kadri Manjunath Temple

Are online tickets available for Kadri Manjunath Temple?

Tickets can be purchased on arrival at the counter for the same day Pooja. Online booking is not available for any of this poojas.

What are the preferable dress codes for devotees visiting Kadri Manjunath Temple?

Preferable dress codes for –
Men: White Pancha, Dhoti/ Kurta, Pyjama
Women: Saree with blouse/Punjabi Dress with Dupatta/ Chudidhar with Dupatta/ Half Saree.

What is the climate condition in Kadri Manjunath Temple?

The climate is tropical in Kadri Manjunath Temple. It has significant rainfall most months, with a short dry season.

What is the closest airport to Kadri Manjunath Temple?

The closest airport for devotees and tourist is situated at Gaggal which is around 50 km away from Kadri Temple.

What is Maha rathothsava that is held in Kadri Manjunath Temple?

Maha manmaharathothsava or chariot uthsava is popular for its mass feeding. Devotees all over the world assemble to seek the blessings of Lord Shree Manjunatha and to be a part of the grand ceremony.

What is the main event that is celebrated in Kadri Manjunath Temple?

The main event here is Lakshadeepotsava, when a 9-day fair is held.

What are the facilities available for tourist in Kadri Manjunath Temple?

The facilities available for tourists and devotees are Food Stalls, Accommodation, Washrooms, Lockers

Virupaksha Temple Hampi Guide – Timings, Poojas, and History

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Virupaksha Temple is located in the historic village of Hampi. The village of Hampi (historically called Hampi) lies within the limits of the ruins of the Vijayanagara city. The word Hampi is derived from the name Pampa (Lord Brahma’s daughter and the old name of River Tungabhadra), and one of the regions around Hampi is still known as Pampa kshetra. As one makes a foray into the ruins of Hampi, now a UNESCO World Heritage Site, one cannot escape the popularity and prosperity of the bygone era that existed in the empire of the Vijayanagara dynasty.

The holy Virupaksha Temple stands in the center as the symbol of this greatness and grandeur of the empire that flourished during the 14th – 16th century. The architectural wonder is a testament to the times of a great, well developed and well-administered city.  The history of the Virupaksha Temple is inseparable from the story of the great city. The name Virupaksha means “with oblique eyes”. Some also believe that the word means “misformed eyes” referring to the third eye of Lord Shiva. It can also be inferred that “Virupa” meaning “Distorted” and “Aksha” meaning “Eyes” refer to the occurrence of three eyes for Lord Shiva and consider that itself as a distortion.

Virupaksha Temple is also known as the Pampapathi Temple. The presiding deities of Virupaksha Temple are Lord Virupaksha, a form of Lord Shiva and Goddess Pampa, his consort. This is only fully functioning Temple among several ruins of other Temples in the Hampi area.

Vijayanagara architecture is a mixture of Chalukya, Pandya, Hoysala and Chola styles. Virupaksha Temple Complex consists of the Sanctum, three Ante-Chambers, two pillared halls, a pillared quadrangle walkway known as the Cloister, three Gopurams, courtyards and several smaller shrines. Besides the main shrine dedicated to Lord Virupaksha, other shrines are dedicated to Goddess Bhuvaneswari and saint Vidyaranya is located within the Temple Complex.

The pillared Mandapam was built under Krishna Deva Raya in 1510 AD as per scriptures on the walls. This Mandapam contains paintings and murals of several avatars of Lord Shiva and Lord Vishnu. The murals on the ceilings also depict scenes from the Mahabharata and Ramayana. Among the three Gopurams of the Temple, the Eastern Gopuram is the main entrance to the Temple. The Gopuram is nine-storied and has a cuboidal structure. The Northern Gopuram is five stories high and the inner-eastern Gopuram is three stories high.

The main sanctum houses the deity, Lord Virupaksha in the form of a Linga. The smaller shrines dedicated to Goddess Pampa and Goddess Bhuvaneswari, consorts of Lord Shiva are situated to the north of the Sanctum and are much older than most of the Temple.

The “Ruins of Hampi” or the “Hampi Complex” consists of several civil and religious buildings. The important Temples inside the complex that one must visit to experience the spirituality of the great kingdom are Vittala Temple, Ramachandra Temple, Underground Shiva Temple, Kodandarama Temple, Krishna Temple, and the Chandramouleeshwara Temple.

History and Legends of  Virupaksha Temple

  • The origin of the Virupaksha Temple predates the origin of Vijayanagara as a city and as an Empire. The main sanctum is believed to date back to the 7th century. Several inscriptions mentioning the greatness of Lord Shiva can be found on the walls of the Temple. They date back to the 9th and the 10th century.
  • Several additions and renovations were carried out by the Chalukyas and the Hoysalas. However, Virupaksha Temple flourished under the rule of the Vijayanagara Empire.
  • Hampi was the capital of the Empire and was known as Vijayanagara. According to most of the historians, the founders of the Empire Harihara I and Bukka (popularly known as the Sangama brothers) were commanders in the Hoysala military. They were patronized and supported by Sri Vidyaranya, a Saint belonging to the Sringeri monastery. Their main aim was to thwart the invasion of the Deccan regions by the Muslim invaders from the North.
  • The Empire reached its peak during the reign of Krishna Deva Raya (1509-1529 AD). During his reign, the whole of Southern India was brought under his control. His army fought off invasions by the Deccan Sultanates of Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar. The Empire retrieved areas from the Deccan Sultanates in North and East regions.
  • The prosperity of the Empire began to decline after the death of Krishna Deva Raya. Rama Raya, his son-in-law took control of the Empire and made some ill-advised decisions on the political affairs of the Deccan Sultanate. Eventually, in 1563, the rivals from the North who were bitter with the Empire formed an alliance and declared war on the weakened Vijayanagara Empire.
  • During the famous Battle of Talikota, Rama Raya was captured and killed. The Sultanate’s army attacked Hampi and destroyed it into the present state of ruins. The Empire ceased to exist after the reign of Sriranga III in 1646. The Empire split into the Mysore Kingdom, Keladi Nayaka, Nayaks of Madurai, Nayaks of Tanjore, Nayaks of Chitradurga and Nayaks of Gingee.
  • Virupaksha Temple has been named after a local deity named Pampa, who is believed to be a form of Goddess Parvati. The origins of the Temple can be traced back to the references in various Puranas of the Daksha Yagna episode in Hindu beliefs. To refute the insult meted out by Daksha to Lord Shiva, Goddess Sati, Lord Shiva’s wife self-immolates. Hearing this, Lord Shiva becomes extremely angry and performed the Tandava Dance with Sati’s corpse in his hands. He destroys everything in his path. Eventually, to calm himself, he reaches Hemakuta in Hampi and starts meditating. All the Gods decide that the only way Lord Shiva could be happy again was to marry him again to Goddess Parvati.
  • The locals in Hampi believe that Pampa was the incarnation of Goddess Parvati who took up meditation on the opposite bank of the River Tungabhadra. The Kama, the God of Love and attraction brought Pampa to the attention of Lord Shiva. Pampa expressed the desire to marry Lord Shiva and he eventually agreed. It is believed that Lord Shiva and Goddess Pampa married at the place now known as the Virupaksha Temple.

Significance of the Virupaksha Temple

  • The main deity of the Virupaksha Temple, the Shiva Linga is believed to be one of the 64 Jyotirlingas that exist as per the Hindu religious beliefs. The Linga is believed to be Swayambhu meaning self-manifested. 5 of the 12 jyotirlingas are in the state of Maharashtra in India.
  • Virupaksha Temple is only a fully functioning Temple belonging to the Vijayanagara area. Other popular sites nearby such as the Vitthal Temple are masterpieces of architecture but the worshiping of Gods and Goddesses have been discontinued at these places.
  • The Eastern Gopuram which is the main entrance of the Temple is constructed in such a way that the inverted shadow of the structure falls on the western wall of the Temple through a small hole inside the Sanctum. The Gopuram is 160 feet tall. The Gopuram was constructed in the first half of the 15th century and was renovated by Krishna Deva Raya.
  • Virupaksha Temple has been constructed in such a unique way that River Tungabhadra flows along its terrace, descends to the Temple Kitchen and then flows through the outer courtyard of the Temple.
  • A three-headed statue of Nandi can be seen installed near the main temple entrance. This statue is unique and rare in India.
  • The ancient city of Vijayanagara was inhabited by about 500,000 people during the 15th century. That was 0.1% of the total world population. It was the second-largest city in the world after Peking in Beijing. The importance of the city can be inferred from the fact that the size of the city was about three times the size of Paris during that time.
  • The region of Hampi has been described in ancient scriptures as Kishkinda, the kingdom of Vanaras (Monkeys). It is believed the Hanuman Temple in Hampi was the cave where Lord Hanuman, his mother Devi Anjana, Kesari and Shabari resided. The holy pond Pampasarovar houses the cave where Sugriva, King of the Vanaras is believed to have made his home.
  • The Kodandarama Temple near the Virupaksha Temple marks the spot where Lord Rama crowned Sugriva as the King of Vanaras or Monkeys.
  • The Stone chariot among the ruins of the Vittal Temple is considered as one of the three finest chariots in India, the other two being in Konark and Mahabalipuram. The wheels of the chariot could be rotated. But to prevent the damage caused by curious visitors, the Government has now cemented the wheels. Another wonder of the Temple is the 56 musical pillars of the Temple. They are also fondly called as the SaReGaMa pillars. Each of the pillars that support the roof of the main Mandapam represents a musical instrument. Seven pillars surround this pillar. When struck, these seven stone pillars emanate seven notes of music from the respective main instrument.
  • The Badavi Linga is the largest Linga among the ruins of Hampi. The Linga is situated inside a chamber and the sanctum is perpetually filled with water. The Linga has three eyes carved on it representing the three eyes of Lord Shiva.
  • The Chakratheertha, a holy Theertha in River Tungabhadra is a sacred place for devotees to take a dip. It is believed that Lord Shiva gave the Chakra, a weapon to Lord Vishnu at the very spot.

Virupaksha Temple Timings

  • Virupaksha Temple opens at 9 AM and closes at 9 PM.
  • The Darshan remains closed from 1 PM to 5 PM.

Dress Code

The ruins of Hampi lie on barren open land and it gets extremely hot during the summers. Hence, it is recommended to wear light, airy cotton clothes for the visit. The Temple does not follow any strict dress code. However, it is recommended that decent and clean clothes should be worn to visit the holy site.

Festivals celebrated at Virupaksha Temple

  • Mahashivaratri – The day is celebrated with great spirituality and reverence. Thousands of devotees observe fast and pray to God for good health and prosperity. The devotees take a dip in River Tungabhadra and then visit the Temple for the divine darshan and blessings from Lord Shiva. Bhajans and cultural programs are held at night. The uniqueness of the celebration is that a huge Gold crown studded with rubies and diamonds is placed on the Shiva Linga. The Linga is believed to be donated by the mighty Krishna Deva Raya himself to commemorate his coronation. Shivaratri is one of the four special days on which the crown is displayed to the public.
  • Annual Ratha Yatra – The annual Ratha Yatra of the deity, Sri Virupaksha and his wife Goddess Pampa takes place during the months of March-April. The deities are placed in a huge wooden chariot and taken in a procession along the main chariot street in Hampi. This festival is the largest religious festival celebrated in the town of Hampi and is attended by thousands of devotees from nearby areas.
  • Phalapuja festival – This festival is held in December every year. Special Poojas are performed for the deities and Prasadam is distributed to the devotees. The day is celebrated as the engagement day of Lord Virupaksha with Pampa. The celebrations take place for three days. The Teppotsavam is conducted for the deities on the first day by taking them around the Manmukha Kunda in a small boat like a vehicle. A grand procession of the deities takes place on the third day to the Kodandarama Temple in silver Vrishabha Vahana.

Poojas and Rituals at Virupaksha Temple

  • Bilva Pathrarchana – The Archana is performed for the deity with the Bilva leaves on behalf of the devotee.
  • Karpoora Aarti – The Aarti is performed for the Lord with Camphor known as the Karpoora on behalf of the devotee.
  • Panchamrutha Abhishekam – The Lord is bathed with Panch Amrit (five elixirs) that are Milk, Curd, Ghee, Honey and Sugar on behalf of the devotee.
  • Sahasranama Archana – The Lord is worshiped by reciting his 1008 names and singing chants praising him on behalf of the devotee.
  • Maha Rudrabhishekam – This Abhishekam is done by reciting the four ancient holy texts; Rigveda, Samveda, Yajurveda and the Atharva Veda in front of the Linga.

How to reach Hampi

  • By Air – The nearest airport is situated in Bellary, 60 km away. However, the Airport does not operate commercial flights. The Vidyanagar Airport, also known as the Jindal Vijaynagar Airport located 40 km from Bellary operates sightseeing charter flights to Hampi. The Hubli airport, located 3 hours away from Hospet connects Bengaluru and Belgaum.
  • By Train – The nearest railway station to Hampi is Hospet, situated 13 km away. Several trains connect Hospet to cities like Bengaluru, Mysore, Goa, Vizag, Bhubaneshwar, Vijayawada, Howrah, Kolhapur, Tirupati, Belgaum, Surat, Ahmedabad, Ajmer, Raichur, and Hyderabad. Other nearby stations are Guntakal and Hubli which are well connected to the rest of the country like New Delhi, Chennai, Mumbai, and Kolkata. One can hire a taxi or board a bus from Hospet, Hubli, and Guntakal to Hampi.
  • By Road – The Karnataka State Road Transport Corporation runs several buses from cities like Hospet, Bengaluru, Mysore, Mangalore, and Bellary. Several interstate buses also operate out of neighboring states like Goa, Andhra Pradesh, and Maharashtra. Private operators also run buses daily to Hampi.

Where to stay

There are no hotels situated in the immediate vicinity of the Temple. However, several hotels, lodges, and resorts have opened up in the surroundings of Hampi ruins. Some of the popular ones are Sri Lakshmi Golden Beach Resorts, Royal Orchid Central, Hampi’s Boulders Resorts and Hotel Malligi.

Where to eat

The town of Hampi is becoming a major tourist attraction lately. Hence, a lot of restaurants have been set up surrounding the world-famous ruins. The cuisine offered by these restaurants varies from simple south Indian to exotic cuisines like Italian and Portuguese. Some of the most popular restaurants are Mango Tree, Laughing Buddha, New Shanthi, Ravi’s Rose and Sagar Hotel.

Nearby Temples

  • Vittal Temple – The Temple is one of the most popular attractions of Hampi. The Temple is famous for the movable stone chariot and the musical pillars. The architecture of the Temple is immensely intricate and a wonder in itself. The Temple is dedicated to Lord Vittala, a form of Lord Krishna.
  • Chandramouleeshwara Temple – The 900-year-old temple is one of the most popular temples in Hampi. The intricately carved Temple is dedicated to Lord Shiva.
  • Achyutaraya Temple – The architectural wonder is dedicated to Lord Tiruvengalanatha, a form of Lord Vishnu. The unique feature of the Temple is that it consists of two enclosures instead of one.
  • Hazara Rama Temple – The Temple is believed to be the site where Lord Rama killed Vali, the Vaanara King, and the Son of Indra. The sanctum lies empty. But the murals depicting the Ramayana are worth visiting.
  • Besides these Temples, several monolithic statues depicting Lord Shiva (Badavi Linga), Lord Vishnu (Lakshmi Narasimha) and Lord Ganapathi  (Kadalekalu Ganesha and Sasivekalu Ganesha) are a must-visit.
  • Anjeyanadri Hill – The shrine dedicated to Lord Hanuman is situated atop the hill. The small Temple is located at a distance of 5 km from Hampi. It is believed that Lord Hanuman was born here to Mother Anjana. It is one of the important pilgrimage sites for Hindus all over the country.
  • Badami Cave Temples – The world-famous cave temples of Badami are located 100 km away from Hampi. This historic group of five cave temples located on the banks of the Malaprabha River dates back to 578 CE. The beautiful cave temples display remarkable architecture and follow the Chalukyan style of sculpturing and construction. These Temples are some of the earliest known Hindu Temples in the world. Caves 1 to 3 is dedicated to Lord Shiva and Lord Vishnu. The fourth cave is dedicated to Jain Tirthankaras and the fifth cave is dedicated to Buddhist monks.
  • An Aihole group of Temples – The Aihole group of Temples located about 140 km away from Hampi, consists of about 125 Temples constructed under the Chalukyan period. According to the legends, Aihole was the place where Lord Parashurama washed his ax after annihilating 21 generations of Kshatriyas.
  • Pattadakal Temples – The Pattadakal group of Temples are situated 97 km away from Hampi. The most prominent temple among a string of architectural wonders is the Virupaksha Temple. The Virupaksha Temple in Pattadakal is a declared UNESCO world heritage site. The Temple is dedicated to Lord Shiva and built around 740 AD. The Temple was constructed by Queen Lokamahdevi to commemorate the victory of her husband Vikramaditya over the Pallavas.

Mangaladevi Temple Mangalore Guide – Timings, Poojas, and History

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Mangaladevi Temple, dedicated to Goddess Adi Parashakti is in Mangalore, Karnataka. The city has its name after Mangalapura and eventually became famous as Mangalore or Mangaluru. People believe that worshipping Goddess Mangaladevi will grant you success and prosperity in any new ventures and will protect one against evil influences.

Mangaladevi Temple – Facts

DeityGoddess Mangaladevi
LocationMangalore, Karnataka
Entry FeeFree
Best Time to Visit October to March
Darshan Timings6:00 AM to 8:30 PM
PoojasPushpanjali Pooja, Devi Mahaatme Parayana, Rudra Abhishekam
FestivalsNavratri, Ugadi, Annual Temple Festival
Mangaladevi Temple, Mangalore, Video

What are the timings of Mangaladevi Temple?

Here are the darshan timings of the Mangaladevi Temple:

RitualsFromTo
Morning Darshan6:00 AM1:00 PM
Evening Darshan4:00 PM8:30 PM

There are several poojas that take place during the given darshan timings. Devotees can participate in these poojas during the timings mentioned below.

RitualsTiming
Morning Pooja6:00 AM
Afternoon Pooja1:00 PM
Evening Pooja8:30 PM

What are the poojas and sevas performed at Mangaladevi Temple?

Mangaladevi Temple Pooja
Thousands of devotees throng the temple to see the procession during the pooja.

A devotee can perform around 42 types of Poojas and Sevas in the Mangaladevi Temple Mangalore.

  • Devi Mahaatme Parayana: The priest recites the verses from the Devi Mahaatme, a set of hymns and shlokas describing the greatness of the Goddess.
  • Ashtotthara Archana: The priest recites 108 names of the Goddess along with the offering of the Kumkum on behalf of the devotee.
  • Thrishathi Archana: The priest recites 300 names of the Goddess in front of the Goddess on behalf of the devotee.
  • Pushpanjali Pooja: This includes decoration of the Goddess with flowers and recitation of shlokas in praise of her by offering flowers one by one on behalf of the devotee.
  • Thrimadhura Naivedyam: The priest offers Sugar, Honey, and Butter to the Goddess as Bhog or Naivedyam for the day on behalf of the devotee.
  • Panchamrutha Abhisheka: The priest bathes the deity with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
  • Rudrabhishekam: The Pooja is for Lord Shiva who is worshipped as fire or Rudra. The puja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences. The Mondays of the month, as well as the Pradosham days, are ideal for performing the Pooja.
  • Ranga Pooja: This includes worshipping the Goddess with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
  • Naga Thambila: The priest bathes the deity Lord Subrahmanya, who is the “Protector of Snakes” with Panchamrit that is with milk, curd, ghee, honey, and sugar.

Wedding ceremonies also take place at the Mangaladevi Temple Mangalore Hall. For bookings check the official website of the temple, given below.

Some other Poojas include:

  • Vidyarambha: The couples with children of age 2 – 5 can perform the Seva as a start to the education of their children. The performing of this ritual is special because the presiding deity Sri Mangaladevi is the Goddess of intelligence and knowledge.
  • Sathyanarayana Pooja: The Pooja is for to Lord Vishnu. The Pooja can take place on any day but is extremely auspicious to perform it on the eve of Chithra Pournami. Devotees perform it to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts. The Pooja usually begins with Ganapathi Pooja and then the Navagraha Pooja.
  • Chandika Yagna: The Chandika Homam requires the presence of 7 priests. They chant the 700 verses and hymns from the Devi Mahatmayam. Offerings of the Payasam (sweet pudding or Kheer) are made to Agni during the chantings.
  • Tulabhara Seva: This Seva includes the devotee sitting on one side of the Tula or the weighing balance. On the other side, offerings are arranged until the weight of the devotee and the offerings balance themselves. The offerings are then donated to the Temple.
  • Silver Palanquin Pooja: In this Pooja, the idol of the Goddess is taken around the temple premises in a silver palanquin and worshipped amidst chants and hymns.
  • Vahana Pooja: The devotees can also do the Vahana Pooja, in which new vehicles are decorated and the Goddess is worshipped to bless the journeys in them.
  • Dodda Rathotsava: The Goddess is taken around the Temple Complex in the big Chariot or Ratha on behalf of the Temple.

What is the significance of the Mangaladevi Temple?

Mangaladevi Shrine
The idol of Goddess Mangaladevi.

The significance of the Mangaladevi Temple is that the deity of the Mangaladevi Temple is a figure of the Goddess holding a Dharapatra and a Linga. The Linga symbolizes the destructive power of both Lord Shiva and Goddess Shakti.  Devotees believe that the main shrine is as old as the Treta Yuga.

The Mangaladevi Temple’s historical importance resulted in the naming of the place itself as Mangalapura. In present times, the city of Mangalore gets its name from the Goddess of Mangalapura or Mangalore.

Mangaladhara Vrata is a unique ritualistic fast observed by the devotees of Goddess Mangaladevi. This Vrata is kept by maidens to find a suitable match for marriage for them. This Vrata is also called Swayamvara Parvathi.

What is the history of Mangaladevi Temple?

As per the history of Mangaladevi Temple, the origin of the Mangaladevi Temple runs back to a demon Vikhasini who was Hiranyakashyapu’s daughter. She waged a war against the Devaloka and Lord Indra. Though the demon army was strong, Indra defeated them in a fierce battle.

Hence, it shattered Vikhasini’s ambition of commanding the Devaloka and she realized that she needed God’s grace to enhance her powers.

She wanted a son with the Gods who would be highly powerful and competent enough to avenge Lord Vishnu and destroy him as revenge for Vikhasini’s father’s death. So She performed severe penance and gained the attention of Lord Brahma. Eventually, He asked her to wish for a boon. She wished for a son who would slay Lord Vishnu. Lord Brahma refused to state that the holy trinity is immortal. However, he said that she will attain a son from Lord Shiva who will be brave and invincible.

Narada and Lord Brahma visited Kailash and warned Lord Shiva of future developments. Lord Shiva along with Parvati, Lord Brahma, Narada, and Goddess Saraswati went to Vaikuntam and expressed their anger in front of Lord Vishnu. Lord Vishnu however, calmed them by saying that everything will be rectified when the time comes.

Vikhasini disguised herself as Goddess Parvati and lured Lord Shiva into submission. After the act, she left for her kingdom and during the journey; she feared that the Devatas will harm her son. She asked Bhoodevi (Goddess Earth) and with her permission, buried her fetus inside the Earth. Eventually, as time passed, a great demon was born and was named Andasura by Vikhasini. She told Andasura about the fate of Hiranyakashyapa and asked him to seek revenge by killing Lord Vishnu.

The legend continues…

He attacked the Devaloka and destroyed anything that came in his path.  Then the holy trinity gathered and asked the Supreme mother, Adi Parashakti for help. She agreed to help her children and asked them for their weapons. So Lord Brahma gave his Danda, Lord Vishnu gave his Chakra and Lord Shiva gave his Trident to Goddess Adi Parashakti. She merged Lord Shiva’s power of destruction with her and acquired his third eye.

Meanwhile, Andasura roamed through the Devaloka in search of Lord Vishnu. Narada directed him to a place where Goddess Parashakti, disguised as a beautiful and captivating maiden was waiting for him. Seeing her, the demon came close to her and misbehaved. At an opportunistic moment, Goddess Adi Parashakti slew him with the trident.

She also addressed his children from the spot that in the Treta Yuga, “Lord Vishnu will incarnate as Parashurama and slay the 21 generations of evil Kshatriyas. He will retrieve the land from Lord Varuna and the spot where he will do penance will be where I killed Andasura. He will build a shrine with a Linga and a Dharapatra”.

After several centuries, the legend continues through Veerabahu, the king of Tulunadu. He did not have any son so he made Bangaraja as his successor. Bangaraja ruled his kingdom well and brought immense prosperity to the region. Goddess Mangaladevi appeared in his dreams and informed him that the shrine’s remains are there under a mound where the Nethravati and the Phalguni rivers intersect.

Bangaraja along with Saint Bharadhwaja rediscovered the shrine and constructed a small temple around it. However, nature took its course hid the temple amid abundant vegetation of the surrounding forests.

What is the architecture of the Mangaladevi Temple?

The Mangaladevi Temple architecture resembles a Kerala style of construction. Huge stones form the walls of the temple. Intricate carvings are also there on the inner walls of the Mandapam. The Gopuram has two stories. The area within the rectangular walls around the Temple is Kshetra – Madiluka. All the shrines are present inside this Kshetra.

The Dhwajasthambam is directly in front of the main entrance. A Deepasthamba is inside the temple complex with figures of the 8 Dwarapalikas around it. The Mangaladevi Temple also has a clean complex with all the modern facilities available to the pilgrims.

The origin of the Mangaladevi Temple has two different versions. Some believe that the 9th-century Ahepa King Kundavarman built the temple while others believe that Kundavarman just discovered a pre-existing temple and extended the shrine by building several additions. Some people believe the Ballal family of Attavar built the temple to commemorate a fallen Malabar princess.

The official website of the temple is: http://www.mangaladevitemple.com/

What is the dress code at Mangaladevi Temple?

The Mangaladevi Temple administration has not imposed any strict dress code. However, it is recommended to wear decent clothes in the temple premises. Shorts, miniskirts, and beachwear are to be avoided.

What are the festivals celebrated at Mangaladevi Temple?

Mangaldevi Temple Festival
The temple is lit up for the celebration of various festivals.

Some of the festivals celebrated at Mangaladevi Temple are:

  • Navratri: A large number of devotees visit the Mangaladevi Temple Mangalore from Karnataka and surrounding states to witness and receive the blessings of the Goddess. The Navarathri festival lasts for 9 days ending with Vijayadasami on the tenth day. The Lalita Panchami, Mahanavami Rathotsava, and Vijayadasami Vidyarambha are the special days during the Navratri period. The Chandika Homam, Ranga Pooja, and Rathotsava are the special poojas that take place for the Goddess Navami. Also, the practice of Vidyarambha meaning the “initiation of knowledge” for kids takes place on the Vijayadasami. Then the Sathyanarayana Pooja and the Avabrutha Mangal Snaan takes place on the two days after Vijayadasami. The Ayudha Pooja takes place on the eighth day of the festival when devotees worship all the weapons of the Goddess.
  • Laksha Deepothsava: The festival occurs in the month of Karthik that usually falls in November – December. Devotees light around one lakh lamps (Laksha Deepams) in honour of the Goddess and decorate the whole Temple with it.
  • Annual Temple Festival: The annual festival of the Mangaladevi Temple Mangalore begins in the month of March. Devotees perform several poojas and abhishekams for the Goddess. They also take the Utsava Moorthy or the idol around the Temple premises in different vehicles or Vahanas and worship it.

Besides these festivals, Ugadi, Mahashivaratri, and Ganesh Chaturthi are also important festivals in the Mangaladevi Temple Mangalore.

How to reach the Mangaladevi Temple?

Here’s how to reach Mangaladevi Temple:

  • Air: Mangalore connects to many places via Bajpe International Airport, at a distance of 10 km from the city centre.
  • Train: There are two main stations in Mangalore – Mangalore Junction and Mangalore Central.
  • Road: One can board buses from Bengaluru, Goa, Chennai, Karwar, Pune, and Mysore.

Where to stay near Mangaladevi Temple?

A large number of private hotels are available for accommodating pilgrims and tourists alike. The rooms may range from standard to AC suites in five-star hotels. A large number of Government offices also operate guest houses in the city which one can contact and book.

Mangalore is a coastal city and offers beautiful beaches. Hence, resorts are abundant here.

Where to eat near Mangaladevi Temple?

Mangalore is bustling with restaurants offering a wide variety of cuisines like Konkani, Seafood, Mughlai, North Indian, South Indian, Chinese, Italian, and Thai. Several popular food joints are Hotel Narayana for Seafood, Hotel Guthu for authentic local cuisine and chutneys for North Indian Vegetarian and Giri Manjas for Seafood.

What are some of the temples near Mangaladevi Temple?

How to reach Mangaladevi Temple
There are several beautiful temples in the city of Mangalore.

Some of the temples near Mangaladevi Temple are:

  • Kadri Manjunath Temple: The temple is about 4 km from the city centre. The presiding deity of the temple is Lord Manjunathaswamy, a form of Lord Shiva. The temple is one of the most popular spots in Mangalore and dates back to 1068 AD. The idol of Lord Manjunathaswany is the oldest representation of Lord Shiva in South India. The hill behind the temple is home to the Jogimutt and the Pandava caves.
  • Shri Sharavu Mahaganapathi Temple: The temple is for Lord Ganapathi and dates back to 800 years. The temple finds mention in several Puranas like the Sthalapurana. Further, Sri Dashabhuja Mahaganapati, Sri Sharabeshwara, and Siddhi Lakshmi are the presiding deities of the temple. Its legends also relate to the legendary Tipu Sultan and his conquest of Karnataka.
  • Gokarnanatheshwara Temple: The temple is for Lord Gokarnanatheshwara, another form of Lord Shiva and is in Kudroli, 5 km away from the city centre. The Saint Sri Narayana Guru consecrated the Shiva Linga at the temple in 1912. Several additions and renovations also took place recently. Moreover, the Gopuram is 60 feet high and has beautiful divine sculptures depicting several Gods and Goddesses.
  • Kateel Durga Parameshwari Temple: The famous shrine dedicated to Sri Durga Parameshwari is in Kateel, 26 km from Mangalore. The temple is on the banks of the River Nandini. Several legends associate with the temple, which also finds mention in the Puranas themselves. Devotees can also perform sevas like Annadanam, Vidyarambha, and Yakshagana in the temple.
  • Kudupu Sri Anantha Padmanabha Temple: The temple is just 12 km away from the Mangalore city centre. The presiding deities are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). Moreover, the temple is famous for serpent worship. The deity, Sri Anantha Padmanabha faces west. The temple complex also consists of a Naga Bana (place for serpent worship) and several smaller shrines for Jarandaya, Goddess Shree Devi, Lord Subrahmanya and Lord Ganapathi.

Frequently Asked Questions about Mangaladevi Temple

Is the Mangaladevi Temple open throughout the year?

Yes, the Mangaladevi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Mangaladevi Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summer?

The summers in Mangalore starts from April and continue until June. The summers here can be very hot and humid. Temperatures during the daytime often go up to 42 º C.

What are winters like in Mangalore?

In Mangalore, winters start in October and continue until March. The temperatures during this time range from around 20 º C to 30 º C. The weather during this time is warm and pleasant.

If you have any questions about the Mangaladevi Temple, please leave your comment below and we will get back to you within one hour.

Kateel Durga Parameshwari Temple – Timings, Poojas and Significance

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Kateel Durga Parameshwari Temple is an ancient temple dedicated to Goddess Shakti located in Kateel, Karnataka. The Temple is situated on an islet formed naturally in the middle of the river Nandini. The town of Kateel lies 29 km from Mangalore city center and is considered as one of the holiest temple towns in India.

Kateel Durga Parameshwari Temple – Facts

Darshan Timings5:30 am to 9:30 pm
PoojasAksharabhyasam, Chandika Yaga, Yakshagana
ToursMangalore Temple Tour
Location Mangalore, Karnataka
DeityGoddess Durga
SignificanceFor settling family and property disputes
Entry FeeGeneral Darshan: Free.
Dress CodeTraditional wear
Best Time to VisitSeptember to February
PhotographyNot allowed
ParkingFree
FestivalsNavratri
Kateel Sri Durgaparameshwari Temple Real Story

The Kateel Durga Parameshwari Temple administration is also dedicated to charity as it provides free Annadanam and other aids free of cost to the weaker sections of the society.

Kateel Durga Parameshwari Temple Puja Timings

The timings for Kateel Durga Parameshwari Temple are:

Puja’s and RitualsTimings
Regular Temple Timings 4:00 AM to 10:00 PM
Temple Cleaning4:00 AM
Abhishekam 6:00 AM
Abhishekam to Udbhava Linga6:30 AM
Morning Mahappoja12:30 PM
Pradosha Pooja7:00 AM
Evening Mahappoja 7:30 PM
Rangapooja8:30 PM

Kateel Durga Parameshwari Temple Rituals and Seva List

Puja and Rituals at Kateel Durga Parmeshwar Temple
Devotees and Priests offering Puja and Rituals at the temple of Kateel Durga Parmeshwari.
  1. Thrimadhura Naivedyam – The Goddess is offered Sugar, Honey, and Butter as Bhog or Naivedyam for the day on behalf of the devotee.
  2. Panchamrutha Abhisheka – The deity is bathed with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
  3. Ranga Pooja – The Goddess is worshiped with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
  4. Aksharabhyasa – The couples with children of age 2 – 5 can perform the Seva as a start to the education of their children. The performing of this ritual is special because the presiding deity Durga Parameshwari is the Goddess of intelligence and knowledge.
  5. Sathyanarayana Pooja – The Pooja is dedicated to Lord Vishnu. The Pooja can be performed on any day but is believed to be extremely auspicious if performed on the eve of Chithra Pournami. The Pooja is performed to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts.
  6. Chandika Yagna – The Chandika Homam requires the presence of 7 priests. They chant the 700 verses and hymns from the Devi Mahatmayam. Offerings of the Payasam (sweet pudding or Kheer) are made to Agni during the chantings.
  7. Tulabhara Seva – This Seva includes the devotee sitting on one side of the Tula or the weighing balance. On the other side, offerings are arranged until the weight of the devotee and the offerings balance themselves. The offerings are then donated to the Kateel Durga Parameshwari Temple.
  8. Annadana – The Maha Annadana Seva can be performed by the devotees. The food or the Prasadam will be worshiped and distributed to all the visiting devotees for the day on behalf of the prescribing devotee.
  9. Trikala Pooja – The Seva includes performing three Poojas in a day, one each at dawn, noon and dusk.
  10. Mrityunjaya Homam – This Pooja is done to increase longevity and immortality of the person. The devotee asks for forgiveness from Lord Shiva and asks for a long healthy and prosperous life.
  11. The Kateela Yakshagana Mela – The Kateela Mela is a Seva in which troupe of artists performs the Yakshagana drama with music and dance for the devotees. It is believed that the Seva pleases the Goddess as she loves art, music, and dance.

The Kateel Durga Parameshwari Temple remains open until midnight on special occasions like Navarathri and other important festival days.

Cost of Puja/Sevas in Kateel Durga Parmeshwari Temple

Puja/SevasCost
Karthi Pooja Rs. 10.00
Hovina Pooja Rs. 120.00
Durga Namaskara Rs. 60.00
Kunkumarchane Rs. 30.00
Panchakajjaya Rs. 20.00
Karpoorarathi Rs. 30.00
Sahasra Namarchane Rs. 60.00
Panchamritha Abhisheka Rs. 70.00
Shree Sookthabhisheka Rs. 40.00
Amrithpadi Nandadeepa Rs. 120.00
Alankara Pooja Rs. 120.00
Maha Pooja Rs. 170.00
Sarva Seva Rs. 1000.00
Ranga Pooja Rs. 3000.00
Mristanna PujaRs. 250.00
Ksheera Payasa Rs. 80.00
Ratha Hoovina Pooja Rs. 80.00
Kannika Pooja Rs. 20.00
Annadana Seva Rs. 2500.00
Maha Annadana Seva Rs. 20000.00
Samooha Seva Rs. 100.00
The divine image of Kateel Durga Parmeshwari
The picture of Goddess Durga in the temple sanctum at Kateel Durga Parmeshwari.

All the online Sevas will be charged with 1.55% additional Processing charges and Service tax. Also the final net amount is rounded to Rupees.

Kateel Durga Parmeshwari Temple Dress Code

The Kateel Durga Parameshwari Temple administration does not impose any strict dress code but it is recommended to wear decent clothes to the Temple. Shorts, Bathing wear, and miniskirts are not allowed inside the Temple. Any material made of animal skin is not allowed inside the temple premises.

Significance of Kateel Durga Parameshwari Temple

Kateel Durga Parmeshwari Significance
The divine rock and Nandini river that are very significant in Kateel Durga Parmeshwari Temple.
  • The Linga of the main deity, Goddess Durga Parameshwari is an Udbhavalinga which means that it is self-manifested and not installed by anyone. The Linga is decorated in the form of Goddess Ambika, a form of Durga who symbolizes marital and family harmony.
  • The Goddess is bathed with tender coconut water as it is believed that it is her favorite drink. No one drinks Tender coconut water in the Kateel Durga Parameshwari Temple without offering it to the Goddess first. As per the legend, the Goddess appeared as the dancer Mohini in Arunasura’s garden.
  • The Sanctum of the Kateel Durga Parameshwari Temple is perpetually wet and the Kumkum offered to the devotees is always wet. It is believed that River Nandini blesses the devotees in this way. The Temple is primarily visited by devotees to settle family and property disputes as well as to relieve themselves from heart-related diseases and infections.
  • The Annadanam is performed in the Kateel Durga Parameshwari Temple twice daily. Thousands of pilgrims are fed daily in the huge kitchen that is well equipped with all the modern amenities. During the Mesha Sankranama, the Balimoorthi or the Utsava Moorthi is worshiped in the Annadanam hall in front of heaps of rice and coconut.
  • The Kateel Mela is a unique and popular feature attributed to the Temple. The tradition began in the mid-19th century and continues till date. The Kateel Durga Parameshwari Temple currently has five troupes of Yakshagaana artists who perform the art and drama of the Yakshagaana for the devotees.
  • The Kateel Durga Parameshwari Temple provides a large number of special services named as “Prayschitha Seva” that can be performed at the Temple premises. These Sevas are Chandika Yagna, Tender coconut Abhishekam, Trikala Pooja, Griha Shanti (akin to the Navagraha Pooja), Durga Homam, Mrityunjaya Homam, Siver Chariot festival and the Golden Palanquin festival.
  • The Theerthasnana or bathing in the Theertha (holy water) in the Temple is considered as extremely sacred. It is believed that one can redeem himself from his sins and fight misfortune in his life after taking a Snana or bath with the holy water.
  • The Golden Chariot housed at the Temple Complex is the biggest Gold Chariot in Karnataka. The value of the chariot can be estimated at Rupees four billion.

The Yakshagana dance is performed by the devotees on every special day throughout the year. The devotees genuinely believe that Goddess Durga reveals a part of herself during the performance.

The History and Legends attached with Kateel Durga Parameshwari Temple

Yakshagana Performance by devotees in Kateel Durga Parmeshwari Temple
Yakshagana dance performance by devotees during Festival celebration in Kateel Durga Temple.

The legend behind the origin of the Kateel Durga Parameshwari Temple is mentioned in sources like Markandeya Purana. The Sahyadrikanda of the Skanda Purana also relates to the legends. Sri Nirjararanya Mahatmayam and in Devi Bhagavatha Mahatmayam are two more sources for the legends related to the temple.

The legend begins with the battle between Goddess Shakti and demons Shumbha and Nishumbha. Both were eventually killed in the battle. However, Arunasura, their minister fled the battle and gathered all the remaining demons. He became their king and started disturbing the sages and munis by disturbing the Yagnas. The Gods learned of this and stopped the rains.

Seeing the situation worsening, Maharishi Jabali visited Lord Brahma and requested him to send Kamadhenu (a holy cow) for completing a ritual. Lord Brahma replied that since Kamadhenu was unavailable, Nandini her daughter would come for the ritual. However, Nandini refused and insulted the Maharishi. The Maharishi became angry and cursed her that she will flow as a river on the Earth’s surface.

Nandini was mortified and prayed to Sri Adi Parashakti. The Goddess said that she could not lift the curse, but she will take birth from Nandini and relieve her from the curse in due course of time. Satisfied, Nandini descended on Earth and started flowing from the Kanakachala mountain.

Meanwhile, Arunasura started strict penance and obtained a boon from Lord Brahma. He wished that he will not be killed by any God, demon, reptile, Yaksha, Gandharva, Kinnara, Kimpurusha, Siddha, Sadhya, Vidhyadhara, man, woman, by any weapons or by animals on two and four feet.

Lord Brahma granted him the boon. He asked for a boon from Goddess Saraswati who blessed him by saying that as long as he chants the Gayathri Mantra every day, Death will not touch him.

Boosted by the boons, he created a huge army and started terrorizing people. He even defeated Indra and subjugated him. Lord Indra went to the trinity for help. Lord Brahma, Vishnu, and Shiva requested the help of the Supreme Mother Sri Adi Parashakti. She agreed to help but said that Arunasura had to be converted into an atheist.

Brihaspathi, disguised as a Brahmin met Arunasura and after a long debate, convinced him of the futility of his belief in reciting the Gayathri Mantra. He convinced Arunasura that he was the supreme being and should be worshiped above all Gods and Goddesses. Arunasura eventually became a tyrant.

Sri Adi Parashakti disguised herself as a beautiful and seductive Mohini and appeared in the gardens of Arunasura’s kingdom. He was informed by his ministers of the beautiful damsel in the Gardens. Arunasura reached the garden and was captivated by her beauty. He proposed her but she refused.

After trying to persuade her repeatedly, she went inside a rock. Arunasura broke the rock and out came a swarm of bees that stung him all over the body. The Goddess took the form of a big and furious bee named “Bhramara” and repeatedly attacked him until he died.

Maharishi Jabali along with other Gods offered the furious form of the Goddess with tender coconut and calmed her down. Maharishi Jabali, Indra, Nandini, and other Gods requested her to make the place as her abode. Sri Adi Parashakti appeared as a Linga in the middle of the river Nandini.

Kateel Durga Parmeshwari Temple Architecture

Architecture of Kateel Durga Parmeshwari
The fascinating and unique architecture of Kateel Durga Parmeshwari Temple

The town of Kateel gets its name from the words ‘Kati‘ meaning the middle of the center and ‘La‘ meaning the place. Thus, the word Kateela means “The place in the center” referring to the center of the River Nandini which originates in the Kanakachala mountain and flows till Pravanje where it integrates into the sea.

The Kateel Durga Parameshwari Temple architecture resembles the Kerala style of construction. Apart from the deity Goddess Durga Parameshwari, one can also visit several smaller shrines inside the Temple Complex. After entering the Kateel Durga Parameshwari Temple from the main entrance, a huge rock can be seen just before entering the bridge.

This is the Raktheshwari form of the Goddess from where she came out as a Bee to kill the demon Arunasura. The rock is worshiped three times a day and devotees offer tender coconuts to the rock as a symbol of their affection for the Goddess.

Other Shrines present in Kateel Durga Parmeshwari Temple
Different other Idols in Kateel Durga Parmeshwari temple during rituals.

The Temple also has shrines dedicated to Mahaganapathi, Shasthara, Kshethrapalaka, Nagasannidhi, Goddess Chamundi and to Lord Brahma.

Festivals celebrated at Kateel Durga Parameshwari Temple

Festivals celebrated at Kateel Durga Parmeshwari Temple
Few of the famous festivals celebrated at the Kateel Durga Parmeshwari Temple.
  1. Annual festival – The grand Temple festival begins on the day before the Mesha Sankranama (Solar New Year). The gateway and the entrances to the Temple are decorated and Ankura Pooja is performed for the deity. On the day of Mesha Sankranama, the temple flag is hoisted called as Dhvajarohana.
  2. Vasanthotsava – The festival marks the beginning of the spring. Special Poojas and rituals are followed for the Goddess at the Vasantha Mandap of the Temple. Lots of flowers, fruits and vegetables are offered to the Goddess first and then later distributed to the devotees as Prasadam.
  3. Hattanadhi Pattanaje – The Yakshagana troupes end their tour on the tenth day of the Vrishabha month which usually falls in May. Six podiums are set up on the Ratha street where they perform for the last time for the year after which they stop for the year.
  4. Sri Krishna Janmashtami – The Temple celebrated the birth of Lord Krishna in a grand manner. The Mosarakudde ( an earthen pot filled with buttermilk is hung on top between two poles) ritual is celebrated amidst great fanfare followed by a Yakshagana performance in the evening.
  5. Kadiru Habba or Navanna – This unique celebration in the month of Bhadrapada or August – September signifies the good health and prosperity. On this day, a bunch of spikes of corn is taken to the temple and sanctified in the presence of the Goddess.
  6. Navarathri – The grand festival dedicated to the Goddess is celebrated for nine days followed by Vijayadasami on the tenth day. The Chandika Homam and the Ranga Poojas are conducted on all nine days of Navarathri.
  7. Magha Pournami – The auspicious day is celebrated on the full-moon day in the month of Magha or January – February. The day signifies the descent of River Nandini to Earth to relieve the severe drought conditions and sufferings of the human race.

Besides the above festivals, several other important days are observed by the Temple administration like Rashi Pooja, Dhanu Pooja, Bhajana Mangalothsava, and Naga Panchami.

How to reach Kateel Durga Parmeshwari Temple?

  • By Air – The nearest airport is the Bajpe International Airport in the city of Mangalore which is just 16 km away. Mangalore is well connected to several major cities and towns of the country. Regular flights are available from New Delhi, Mumbai, Goa, Chennai, and Bengaluru.
  • By Train – The nearest railway station is Mulki which is 11 km away from Kateel. It is connected to Bengaluru, Mandya, Mysore, Hassan, Subrahmanya, Surathkal, Mookambika, Murudeshwar, Honnavar, Karwar, Gokarna, Thane, and Mangalore. The other important stations nearby are Surathkal and Mangalore. Mangalore Junction is connected to several cities of the country.
  • By Road – The town can be approached on NH17. Regular buses are operated by both the Government as well as the private operators from Mangalore, Bengaluru, Mysore and several other pilgrim towns in Karnataka.

Kateel Durga Parmeshwari Temple Accommodation

The Kateel Durga Parameshwari Temple administration has constructed three lodges to accommodate the devotees. These lodges provide the basic facilities like AC, Parking facilities and 24 hours power supply. The names of the lodges are Nandini Lodge, Bhramari Lodge, and Durgaprasad Lodge.

Apart from the staying options provided by the Kateel Durga Parameshwari Temple, several private lodges are available for booking. Some of the popular ones are Laxminarayana Mandira and the Gopalkrishna Sabha Bhavana.

For the Theerthasnana, the Temple administration makes special provisions for the devotee and has to be informed in advance.

Where to eat near Kateel Durga Parmeshwari Temple –

Prasadam for the devotees in Kateel Durga Parmeshwari Temple
The devotees visiting the temple can eat the Prasadam served by the temple trust.

Apart from the Annadana, there are a few small hotels located near the Temple complex that serves good quality food. A variety of cuisines ranging from simple South Indian, North Indian, Chinese and Italian are served at the Hotels here.

  • The Kateel Durga Parameshwari Temple administration provides free meals every day to all the visiting devotees at 12:30 PM and 8:30 PM.

The Temple provides free lunch and dinner to all the visiting pilgrims. The Timings are 12:30 PM to 3 PM and 8:30 PM to 10 PM.

What are the Temples nearby Kateel Durga Parmeshwari –

Temples near Kateel Durga Parmeshwari Templ
Devotees can also enjoying travelling to the nearby temple close to Kateel Durga Parmeshwari Temple.
  • Kudupu Sri Anantha Padmanabha Temple – The Temple is located just 22 km away from the town of Kateel. The presiding deities of the Temple are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). The Temple is well known for Serpent worship. The deity Sri Anantha Padmanabha faces west.
  • Sri Udupi Krishna Temple – The unique Temple of Sri Krishna in a Bal Avatar is situated at a distance of 25 km from Kateel. The idol of Sri Krishna is represented as a child holding a churning rod in one hand and a rope on the other. The idol is believed to be made in Dwarka during Sri Krishna’s reign by his wife Rukmini.
  • Sri Raja Rajeshwari Temple, Polali – The ancient temple that dates back to the 8th century is situated in a town called Polali, 23 km away from Kateel. The unique feature of the Temple is that the idol of the presiding deity Sri Raja Rajeshwari is 10 feet tall and is fully molded in clay.
  • Nelliteertha Temple – The Temple is also called as the Nelliteertha Cave Temple and is located 20 km away from Kateel. The Temple dates back to 1487 AD. The presiding deity of the Temple is Lord Somanatheshwara, a form of Lord Shiva.

Besides these Temples, the city of Mangalore is just 27 kms away. Several religious centers and historic temples are home to the city like Sri Mangaladevi Temple etc.

Frequently Asked Questions about Kateel Durga Parmeshwari

How much distance is Kateel Durga Parmeshwari from Mangalore city?

Kateel or Kateelu is a temple town in the Dakshina Kannada district of Karnataka, India. It is about 26 kilometers away from Mangalore.

Where is the temple of Kateel Durga Parmeshwari situated?

The holy temple is situated on an islet in the middle of the sacred river Nandini 

What are the noted festivals celebrated in Kateel Durga Parmeshwari Temple?

The noted festive events celebrated in the temple are Uthsavanga, Aropana, Flag Hoisting, Souramana Yugadi, and Rathotsava.

Is there any online portal available for Sevas and Rituals in Kateel Durga Parmeshwari Temple?

You can perform Poojas/Sevas using Credit Card, Debit Card, or online Bank Accounts through secured internet payment to the trust.

Is marriage halls also available in Kateel Durga Parmeshwari Temple?

Yes, through advance booking with the temple trust, one can book Private marriage halls in Kateel Durga Parmeshwari Temple.

Is there any restriction on female devotees before entering the temple?

Female devotees should not enter the temple for the first 5 days of their menstruation period.
Female devotees should not enter the temple when pregnant after six months or late.

Where should devotees contact for specific information about the temple?

Devotees can get more or specific information from the administrator, Hereditary Trustee or Temple Manager.

Are there any facilities available for the disabled and senior citizen Devotees?

Yes, the wheelchair is available for physical handicapped Devotees to enter comfortably seeking blessings from Kateel Durga Parmeshwari Temple.

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