Myoksha Travels

Powered by The Temple Girl

Karnataka Temples

Udupi Krishna Temple Guide – Timings, Poojas, and History

, 8 Comments Filed Under: Karnataka Temples Tagged With: ,

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

RitualTimings
Temple opening hours4:30 am
Nirmalya Visarjana Puja4:50 am
Ushakala Puja6 am
Akshya patra-Gopuja6:15 am
Vishwaroopa Darshana6:20 am
Panchamritabhisheka6:30 am
Udvartana Puja7:00 am
Kalasha Puja 7:30 am
Teertha Puja 7:40 am
Alankara Puja8:30 am
Avasara Sanakadi Puja10:30 am
Mahapuja11:00 am
Chamara Seva7:00 pm
Ratripuja7:30 pm
Rangapuja 7:40 pm
Utsava8:00 pm
Thottilu Puja8:30 pm
Kolalu Seva8:40 pm
Ekanta Seva8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.



The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at  6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya,  coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana.  The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it  by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

  • Air – Nearest airport is Mangalore International Airport 59 km away from the town.
  • Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
  • Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

  • Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
  • Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
  • Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years.  The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Shravanabelagola Temple Guide – Timings, Poojas, and History

, 1 Comment Filed Under: Karnataka Temples Tagged With:

Shravanabelagola Temple is a testimony to the religious beliefs of the Jains. This religion is believed to have come into existence from 7th-5th century BCE along the eastern India. It laid the importance of world renunciation and played a significant role in rejecting the religious culture of the Brahman or priestly class in society.

With time, Jainism spread across the globe and it became a prominent path to attain salvation for a large number of people. Shravanabelagola Temple is a sacred Jain pilgrimage destination which is located towards the north-west of Bangalore in the Indian state of Karnataka. It is a famous place for people who want to experience and learn more about Jain culture, beliefs, and traditions.

This place derives its name from a pond called ‘bili-gola’ or white pond which is located between two hills. People from all over the world gather here all around the year to attain spiritual bliss and enlightenment.

Shravanabelagola

History & Legend of Shravanabelagola Temple

  • Legends say that Rishaba-Admatha had two sons namely, Bharata and Bahubali. While the former was the king of Ayodhya, the latter was the ruler of Paudanapura. Bharata wanted to become the Chakravarthi emperor and hence decided to attack Paudanapura. Bahubali refused to surrender and proclaimed war. In this situation, the elder statesmen of both the sides decided to avoid bloodshed by arranging for a dual battle between the two brothers. The battle consisted of three parts namely, the Dristi Yuddha where the person needs to stare at another individual without closing the eyelids, the Jala Yuddha where water is splashed on a person till he turns his face away and finally, the Malla Yuddha which symbolizes wrestling. Bahubali emerged as the winner in all the three forms and this angered Bharata. He then decided to attack Bahubali with his chakra but it just circled him thrice and failed to attack him.  Bahubali felt disgusted and decided to leave worldly pleasures and walk on the path of purification of his soul. He stood in the Kayotsarga or standing posture for about a year without any food or water. From ant hills to snakes, his legs were covered with dangerous creatures and later he was successful in attaining the knowledge about the universe or Kevaljnan. From then on, he is called as Bahubali-Kevali or Gommateshwara.
  • There are many historical references that are associated with Shravanabelagola. As per to the Jain Bhadrabahu tradition, one of the successors of Mahaveera breathed his last in a cave here while leading a migration from Ujjain to South India owing to a 12-year-old famine.
  • Additionally, there are many monuments that are formed by the Gangas and Hoysalas who were ardent followers of the religion. These shrines can be spotted in the hills of Vindhyagiri and Chandragiri.

Significance of Shravanabelagola Temple

  • Shravanabelagola Temple is a famous holy place for the Jains. The followers believe that their Guru resides here in a Mutt.
  • There is also a Sanskrit Patashala for interested candidates to study Sanskrit and Shastras.
  • Vindhyagiri is the hill which is 470 feet high and located on solid rock. There are about 660 steps to climb barefoot in order to reach the top of the hill. While youngsters can climb the hill, old people can avail of the palanquin service.
  • There is 58 feet high monolithic statue of Lord Gommateshwara situated atop the Vindhyagiri hill. It is said to be constructed by Chavundaraya, the Prime Minister and the Commander-in-Chief of the Talakad Ganga Kingdom in 981 A.D. This monolithic statue is made of granite and stands tall over the adjacent countryside.
  • Vindhyagiri or Indragiri, as it is also known was called as Dodda Betta. There are 7 types of monuments, eight temples of varied sizes, four mandapas, two ponds, five gateways, three pillars, two arches and 172 inscriptions found in this place. The inscriptions belong to the late 10th to 19th centuries A.D. and are inscribed in languages like Kannada, Sanskrit, and Tamil, etc.
  • Chandragiri also called as Chikka Betta or Kalbappu is the home to notable Bhadrabahu Basadi and Chandragupta Basadi. The hill is 200 feet in height and consists of 192 steps. The imprint of the revered saint Bhadrabahu’s feet can be found here. Emperor Ashoka had built a basadi for Chandragupta Maurya in the 3rd century B.C. The great emperor had spent his days at this place.
  • While tourists and pilgrims visit this shrine throughout the year but it is best to pay a visit during the months of September to March.
  • While people from the southern state of Kannada refer to this icon as the Gommateshwara statue, the Jains refer to it as Bahubali.

Shravanabelagola Temple Timings

  • Shravanabelagola Temple opens its gates at 6 A.M. and closes at 6:30 P.M.
  • However, it remains closed from 11:30 A.M. to 3:30 P.M.

Shravanabelagola Temple Food Timings

  • Prasad is offered to all the devotees from 12 noon.
  • Pilgrims can offer dry fruits as Prasad to the Lord.

Festivals celebrated at Shravanabelagola Temple

  • The Mahamasthakabhisheka or popularly referred to as the head anointing ceremony of the Lord Gommateshwara Sri Bahubali is the most special festival which is observed once in every 12 years. It marks a significant event in the Jain religious calendar. There are many pilgrims who visit this auspicious shrine from various corners of the world. The festival is celebrated here for over 12 days and people throng this religious destination in large numbers.

Poojas and Rituals at Shravanabelagola Temple

  • There is a special ritual that needs to be observed before the head anointing ceremony is held. This consists of a big wooden scaffolding that is constructed around the Lord Gommateshwara statue. Thousands of pilgrims arrive for this occasion. And, the most important part of this festival consists of chanting holy mantras and pouring gallons of milk, honey and precious herbs that are poured over the head of the statue. The devotees believe that while the offerings are poured over the icon, strong spiritual energy is passed from the auspicious deity. These offerings are made available to the people who stand in a queue and are believed to assist pilgrims in their search of enlightenment.
  • And the ritual of the Mahamasthakabhisheka ceremony consists of a beautiful ceremony where the icon is anointed with a mixture comprising of water, turmeric, rice flour, sugarcane juice, sandalwood paste, saffron, gold and silver flowers. The next head anointing ceremony will be held in 2018.

How to Reach: Road, Rail, and Air

  • By Air– As Shravanabelagola is an important international destination for the Jains, it is well connected and easily accessible for tourists by air as well. For people who are keen to travel by flight, the Bangalore International Airport is the nearest airport which is located at a distance of 158 km from this shrine. One can opt for buses or private cab services to reach the temple from the airport.
  • By Train– Train serves as a crucial and most preferred form of transportation for thousands of devotees. In order to reach the temple, the nearest railway station comprises of Hassan Railway Station which is located at a distance of 57 km. The Mysore Railway Station is also located at a close distance of 85 km.
  • By Road– Shravanabelagola is well-connected with almost every part of Southern India. The national highways are also well-linked with this shrine. This auspicious place is 51 km from Hassan, 85 km from Mysore, 158 km from Bangalore and 233 km from Mangalore. However, there are few direct buses from Mysore to Shravanabelagola. Channarayapatna is the nearby town which has direct buses and private vehicles that fly to and fro from the shrine.

Hotels in Karnataka: Where to stay

Karnataka is an important destination for both religious and business reasons. There are many important religious shrines that are located in this southern state. So, if you are on a tight budget or a traveler with moderate to luxury choices, there are ample opportunities available for tourists of all kinds. Choose from a double bed to triple and four-bedded rooms with private balconies if you are traveling with your family and elderly people. And for single travelers, sharing accommodation is also offered by major lodging providers. The rooms are often found clean and are equipped with basic furniture’s. They also come with attached bathrooms as well. The price of these rooms depends on the kind of services one avails from the hotel.

The hotels also come with complimentary breakfast options as well. All leading places of accommodation accept all kinds of credit and debit cards and rooms remain occupied throughout the year. It is advisable to book your rooms in advance in order to avoid any kind of last-minute disappointment. Some accommodation providers also arrange for pick up and drop services for its clients as well. And for individuals who are looking to pamper themselves, the hotels also come with their private spa and salon services. Choose from deep tissue massage to attending workshops on beauty and fitness to indulge your senses.

Where to eat

The southern state of Karnataka is famous for its regional and contemporary cuisines. From its traditional breakfast options like dosa, idli, medu vada to upma and bisibele bath, there are a lot of options available for people who love gorging on new delicacies.  Karnataka is also famous for its leading eatery joints like Udipi, which serves delicious vegetarian food.  Since the weather is primarily hot and humid, people here generally prefer rice over wheat products. And if you like to experiment with your taste buds, do not forget to taste the unique chutneys, sambhar, and rasam that are sure to delight your senses. In addition, there are also various international cuisines that are available as your alternative option. From Chinese to the Mediterranean to Thai and Italian, choose the one as per your mood. The leading restaurants also pave the way for a complete dining experience by including live performances of local singers and bands. And if you want to host dinner for your guest or special one, book your table in advance in order to plan your occasion aptly. So, whatever your choice of cuisine is, this place will never leave you disappointed.

Nearby Temples

  • Halebid Temple – Halebid also called as the town of Dwara Samudra is a conventional temple complex. It is home to two Jain temples which are made from traditional soapstones. There are many sculptures of dancers, birds, and animals that are still prevalent in the carvings.
  • Chennakesava temple – One can visit this temple on the same day while paying a visit to the famous Shravanabelagola shrine. The Chennakesava temple is dedicated to Lord Vishnu and had been constructed by King Vishnuvardhana. There is another temple named as Kappe Chennigraya shrine that was built by Queen Shantaladevi. There are many people who believe that the temple was built over a period of 100 years. One of the major attractions in the temple consists of Darpana Sundari or a beautiful lady with a mirror. From architectural students to pilgrims, every person admires the beauty of these sculptures.
  • Kali Temple – The Kali Temple was built at the edge of a lake off the main highway that connects Hassan with Halebidu. In addition, there are many beautiful carvings that are engraved on the walls of the auspicious shrine. There are many tourists who plan a visit to this sacred place of worship all around the year.

Kadri Manjunath Temple Mangalore Guide – Timings, Poojas, and Significance

, 8 Comments Filed Under: Karnataka Temples Tagged With:

Kadri Manjunath Temple of Sri Manjunatha is located in Kadri, Mangalore. Kadri Manjunath Temple is one of the best examples of religious harmony, where people from two faiths, Hinduism and Buddhism worship together with the deity of Lord Shiva as Lord Manjunatha.

Kadri Manjunath Temple – Facts

Darshan Timings 6:30 AM – 2:00 PM
4:00 PM – 8:30 PM
Poojas Rudrabhishek, Mahapuja, Karthika Puja and Belli Rathotsava
Location Mangalore, Karnataka
Tours Mangalore Temple Tour
Deity Lord Shiva
Significance One of the seven Teerthas
Entry Fee General Darshan: Free.
Dress Code Traditional wear
Photography Not Allowed
Parking Free
Festivals Kadirotsava, Karthika Masam, Navaratri, and Sivaratri.
The divine temple of Kadri Manjunath in Mangalore

The Annadana Seva is provided to all visiting devotees between 12:30 PM to 2 PM.

Kadri Manjunath Temple Puja Timings

Pujas and Rituals Timings
Morning Temple Opening5:40 AM
Rudrabhishek7:30 AM
Rudrabhishek 11:00 AM
Ekadasa Rudrabhishek11:30 AM
Maha Puja12:00 PM
Evening Temple Opening4:00 PM
Rudrabhishek 7:30 PM
Karthika Puja7:45 PM
Belli Rathotsava8:00 PM
Puja and Rituals at Kadri Manjunath Temple
The Inner sanctum Mahapuja in Kadri Manjunath Temple by the Priest.

Poojas and Rituals at Kadri Manjunath Temple

  1. Ekadasha Rudrabhishekam – The Ekadasha Rudrabhishekam Pooja is performed for all the eleven Rudras of Lord Shiva. After the aavahan sthaapna, the Laghu-nyasam is recited. Then Rudra Trishati is recited. Abhishekam is done to each of the 11 Rudras with all the 11 Dravyas prescribed in the Shiv Purana.
  2. Shata Rudrabhishekam – The Pooja is considered to be extremely auspicious and sacred. It is believed that by performing the Pooja, one can obtain protection and fulfillment of the wishes from God.
  3. Bilva Archana – The Archana is performed for the deity with the Bilva leaves on behalf of the devotee.
  4. Karpoora Aarti – The Aarti is performed for the Lord with Camphor known as the Karpoora on behalf of the devotee.
  5. Panchamrutha Abhisheka – The deity is bathed with five holy “Amrit” or Nectar. They are Milk, Honey, Curd, Sugar, and Ghee.
  6. Sahasranama Archana – The Lord is worshiped by reciting his 1008 names and singing chants praising him on behalf of the devotee.
  7. Navagraha Shanti Homam – The Homam is performed for devotees who want o remove the ill-effects of placement of planets in their horoscope. It helps in removing obstacles from achieving the goal.
  8. Shukra-Aditya Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Shukra Dasha ending and Ravi Dasha beginning. This is mainly performed for a happy marital life and good parental health.
  9. Kuja-Rahu Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Kuja Dasha ending and Rahu Dasha’s beginning.
  10. Rahu – Brihaspati Sandhi Shanti Homam – This unique Homam is recommended for people whose horoscopes have Rahu Dasha ending and Guru Dasha’s beginning.
  11. Ranga Pooja – The Goddess is worshiped with either 24 rows of Deepams or with 64 rows of Deepams on behalf of the devotee.
  12. Sathyanarayana Pooja – The Pooja is dedicated to Lord Vishnu. The Pooja can be performed on any day but is believed to be extremely auspicious if performed on the eve of Chithra Pournami. The Pooja is performed to attain peace, prosperity, to remove obstacles and to be free from the negative thoughts.
  13. Mrityunjaya Homam – This Pooja is done to increase longevity and immortality of the person. The devotee asks for forgiveness from Lord Shiva and asks for a long healthy and prosperous life.

Dress Code at Kadri Manjunath Temple –

Devoteees in traditional dresscode in Kadri Manjunath Temple
Devotees and Small Kids dressed up traditionally for the festivals and puja in Kadri Manjunath Temple.

The Kadri Manjunath Temple does not prescribe to any strict dress code but it is recommended to wear decent clothes. Shorts, Bermudas, Miniskirts, and Beachwear are to be avoided for the visit.

The water’s source in Gaumukha cannot be traced to date. However, devotees believe that River Ganga herself flows into these Theerthas from Varanasi.

Significance of Kadri Manjunath Temple

Significance of Kadri Manjunath Temple
The holy pond and Gaumukha holy water spring in Kadri Manjunath Temple.
  • The Kadri Manjunath Temple is one of the foremost examples of the confluence of diverse religious beliefs and their peaceful practice. The presiding deity is called Lord Manjunathaswamy in the Vaishnavite style. Sri Lokeshwara or Trilokeshwar in Shaivite style and as Sri Avalokitesvara in Buddhist style.
  • The presiding deity, Lord Manjunatha, a form of Lord Shiva is depicted in a unique Buddhist form. The deity has three faces, six arms, and a Mukut or a Crown depicting Dhyani Buddha.
  • The idol is made of the Panchaloha element. The Panchaloha is traditionally an alloy of five metals. The composition of the alloy was kept as a secret for several centuries and is often mentioned in the Shilpa Shastras. The metals involved were later found out to be a mix of Gold, Silver, Copper, Iron, and Lead.
  • It is believed that worshiping idols made of the Panchaloha material imparts balance, self-confidence, health, fortune, and peace of mind.
  • The Theerthas of most of the Temples in India is either located on par or below the Temple elevation. However, in Kadri Manjunath Temple, the seven main Theerthas is located 20 feet above the Temple’s location. Water collects into this seven holy theerthas from the Gaumukha, a cow’s mouth shaped cavern.
  • The town of Kadri is the biggest center of worship for the Natha cult or sampradaya. Macchendra Natha, a disciple of Adinatha along with his disciple Gorakh Natha made Kadiri Vihara their home in the 10th century. They discovered the Kundalini system of Yoga.
  • The caves surrounding the vicinity of the Kadri Manjunath Temple are called Pandava Caves and it is believed that the Pandavas resided here during their period of exile.

The interesting and unique fact about the Kadri Manjunath Temple is that it was a major Buddhist center of worship till the 10th century.

The History and Legends attached with Kadri Manjunath Temple

Legends attached with Kadri Manjunath Temple
The history and legends attached with Lord Parashurama in Kadri Manjunath Temple.
  • The legend goes by that Parashurama accomplished his goals by destroying the 21 generations of Kshatriyas all over the country. He than donated the land won to Sage Kashyapa. He wanted to do penance to Lord Shiva to redeem himself of the sins of killing Kshatriyas.
  • However, he did not know where to perform the penance as he had donated everything to Sage Kashyapa. Hence, he requested Lord Shiva for land, who appeared before him and asked him to proceed with his worship in Kadalivana.
  • Kadalivana was immersed in the ocean. He asked Lord Varuna (King of oceans) to release Kadalivana who refused to let go of the region. Parashurama took his ax, roared and threw it into the ocean. Afraid, Lord Varuna relieved the land to Parashurama as requested.
  • Another legend that establishes the Kadri Manjunath Temple origins states that the famous Sage Matsyendranatha (believed to be an incarnation of Shiva), his queen Mangala (incarnation of Goddess Parvati) and Sage Gorakhnatha visited Kadri. Impressed by the historical importance of the region, he wanted to establish a Shiva Linga at the place.
  • He instructed Gorakhnatha to obtain a Linga from Kashi for the purpose. Gorakhnatha was delayed in bringing the Linga to the place. Sage Matsyendranatha did penance for the appearance of the Linga. Eventually, Lord Shiva granted him his wish and appeared as an Udbhavalinga. The Linga brought by Sage Gorakhnatha was eventually taken by Sri Annappa Swamy to Dharmasthala.

A bronze image of a Buddha can be found on a Garuda vehicle of Lord Vishnu. This Temple represents in totality, the transition stage of Buddhism being absorbed into Hinduism.

The architecture of Kadri Manjunath Temple

Architecture of Kadri Manjunath Temple
The splendid 10th Century architecture of Kadri Manjunath Temple.
  • According to legends, Parashurama located Kadalivana and observed the presence of one Rasakoopa (well) there. As promised, Lord Shiva appeared as a Linga in the well. He ordered Parashurama to construct a Temple with the help of Vishwakarma (God of Architecture). Accordingly, Vishwakarma constructed the Temple and the town.
  • The Manjunatha temple complex is square-shaped and is located on a hill. The figure of Sage Matsyendranatha graces the southern portion of the Temple. An idol of Sringinathas having a three hooded Naga overlooking it can be seen behind the figure of the Sage.
  • Similarly, on the western side, the 6 feet tall statue of Sage Gorakhanath can be found. The Deepasthambha can be found on the northern side of the complex.
  • The Kadri Manjunath Temple is believed to be built sometime during the 12th-13th century. The records show that the solid granite structure was renovated in the 14th century.
  • The Kadri Manjunath Temple architectural style resembles that of the Vijayanagara style of construction. A partially faded script in the kitchen of the Temple states that a King (whose name cannot be read) donated land for the construction and renovation of the Temple.
  • The earliest reference to the region of Kadri Temple can be seen in an engraving on the pedestal of the beautiful idol of Sri Lokeshwara. The inscription dated 968 AD states that King Kundavarma of the Alupa dynasty installed the idol in the Kadarika Vihara.
  • In Buddhist traditions, “Kadarika” means “hillside pasture land” and “Vihara” refers to a name given by Buddhists to any settlement. This inscription gave proof that a Buddhist settlement existed at the place in the 10th century.
Statues and Idols Present in Kadri Manjunath Temple
Different Statues and bronze idols of Gods that can be seen in Kadri Manjunath Temple.

There are several smaller shrines dedicated to Lord Vishnu, Lord Ayyappa, Kateel Durga Parameshwari, Goddess Manjushri, Lord Ganapathi, and Vyasa Muni that can be found in the temple complex.

Festivals celebrated at Kadri Manjunath Temple

Festivals in Kadri Manjunath Temple
The celebrations held in Kadri Manjunath Temple with much pomp and glory during the festive season.
  • Annual Festival – This Kadri Manjunath Temple festival is celebrated in a grand manner for nine days. The festivities begin in January on the day of Makara Sankranthi.
  1. The first day comprises of an early morning Abhishekam to the Lord and a Dhwajarohana event in the evening. The Temple flag is raised indicating the beginning of the 9-day extravaganza. The Garudarohana will take place after the flag-raising ceremony is over.
  2. On the first and the seventh day, a unique ritual called the Kanchil takes place. In this ritual, small kids dressed up as brides and grooms perform a parade in front of God.
  3. The procession with the idol starts at 7 PM every evening and proceeds to Bikarnekatte, Mallikatte, Mundanakatte and then to Konchadi on the third, fourth, fifth and sixth day respectively. After the end of the procession, Mahapooja, Nithyabali, and Bhootha Bali will be performed on all the nine days.
  4. The Maharathothsava will be held on the eighth day of the festival. Poojas like the Ratha Kalasha Pooja and the Mahapooja are performed in the morning. The Ratha Yatra starts at 6 PM. After the procession ends, Mahapooja, Bhoothabali, and the Shayana Pooja are performed for God.
  5. The Lord will be placed in the Theertha Mandapam and given a ritualistic bath in the morning. Mahapooja and the Thulabhara Seva will be performed. The flag is brought down indicating the end of the celebrations.
  • Krishna Janmashtami – A Sandalwood statue of Lord Krishna is taken around in a procession to Gopala Krishna Mutt in the evening. The next day at 6 PM, the idol is brought back to the Temple with great enthusiasm. The Handi festival consisting of Mosuru or Buttermilk is broken by enthusiastic participants.
  • Sri Ganesh Chaturthi – The morning of the day marks the beginning of the Ganahoma with 108 coconuts. Special Modaka, made of Coconut, Arecanut, and jaggery are offered to Lord Ganapathi.
  • Maha Shivaratri – The festival is celebrated in February or March. The festival signifies the marriage of Lord Shiva with Goddess Parvati. Some also believe that this is the day when Lord Shiva absorbed the poison that turned him blue during the churning of Amrit’s episode in mythology. The day is celebrated with great reverence.
  • Sowramana Ugadi – On this auspicious day, Mahapooja will be done for the Lord. Vegetables will be offered to the Lord in the evening followed by a reading of the Panchanga (predictions for the New Year).

Some of the other occasions celebrated are Dhanupooja, Laksha Deepothsava, Karthik Somavara, Narakachaturdashi, Navaratri, and Rugupakarma.

How to reach Kadri Manjunath Temple by Road, Rail, and Air

Kadri has located just 4 km from the Mangalore city center.

  • By Air – The city of Mangalore is connected to all the major cities of India as well as the surrounding countries due to the presence of the Bajpe International Airport. The Airport lies at a distance of 10 km from the city center.
  • By Train – There are two main stations in Mangalore – Mangalore Junction and Mangalore Central. Trains from almost all major cities either stop or terminate here. Mangalore is well connected to cities like New Delhi, Bengaluru, Chennai, Hyderabad, Gandhinagar, Pune, Ahmedabad, Mumbai, Vizag, Trivandrum and many more.
  • By Road – Mangalore is well connected by roads and highways. One can board buses from Bengaluru, Goa, Chennai, Karwar, Pune, and Mysore.

The Temple is further sanctified by the seven holy Theerthas presents at an elevation from the main sanctum. The main Theertha is called Gomukha Bhagirathi Theertha.

Where to stay in Kadri Manjunath Temple-

Place to stay in Kadri Manjunath Temple
The Kadri Manjunath Temple, Dharamsthala for devotees to stay and rest.
  • The Kadri Manjunath Temple administration operated one guest house consisting of 21 single rooms and 3 double rooms which can be booked by the devotees.
  • A large number of private hotels are available for accommodating pilgrims and tourists alike. The rooms may range from standard to AC suites in five-star hotels.
  • A large number of Government offices also operate guest houses in the city which can be booked by contacting them. Mangalore is a coastal city and offers beautiful beaches. Hence, resorts are abundant here.

Devotees keep fast and sing bhajans throughout the night and into the day. Special Poojas are performed for the Linga. Thousands of pilgrims from in and around Karnataka visit the shrine to receive blessings from the God themselves.

Where to eat in Kadri Manjunath Temple-

Food in Kadri Manjunath Temple for devotees and tourist
Devotees can have a meal organized by the Temple or association or eat at the various south Indian restaurants close to Kadri Manjunath Temple.
  • The Kadri Manjunath Temple provides Annadana to all devotees from 12:30 PM to 2 PM.
  • Besides the Kadri Manjunath Temple, several other private restaurants are available throughout the bustling city of Mangalore.
  • The city offers a wide variety of cuisines like Konkani, Seafood, Mughlai, North Indian, South Indian, Chinese, Italian and Thai.
  • Several popular food joints are Hotel Narayana for Seafood, Hotel Guthu for authentic local cuisine and Chutneys for North Indian Vegetarian and Giri Manja for Seafood.

Nearby Temples in Kadri Manjunath Temple-

Temples near Kadri Manjunath
Different significant temples that devotees can visit near Kadri Manjunath Temple.
  • Shri Sharavu Mahaganapathi Temple – The Temple dedicated to Lord Ganapathi dates back to 800 years and can be visited in the heart of the city. The Temple has been mentioned in several Puranas like the Sthalapurana. Sri Dashabhuja Mahaganapati, Sri Sharabeshwara, and Siddhi Lakshmi are the presiding deities of the Temple.
  • Gokarnanatheshwara Temple – The Temple dedicated to Lord Gokarnanatheshwara, another form of Lord Shiva is situated at Kudroli, 5 km away from the city center. The Saint Sri Narayana Guru consecrated the Shiva Linga at the Temple in 1912. The Gopuram is 60 feet high and is decorated with beautiful divine sculptures depicting several Gods and Goddesses.
  • Kateel Durga Parameshwari Temple – The famous and sacred shrine dedicated to Sri Durga Parameshwari is situated in Kateel, 26 km from Mangalore. The Temple is located on the banks of the River Nandini. Several legends are associated with the Temple, which is mentioned in the Puranas themselves.
  • Kudupu Sri Anantha Padmanabha Temple – The Temple is located just 12 km away from the Mangalore city center. The presiding deities of the Temple are Lord Anantha (Lord Shiva) and Lord Padmanabha (Lord Vishnu). The Temple is known for Serpent worship. The deity Sri Anantha Padmanabha faces west.
  • Thousand Pillars Jain Temple – The Temple is located at a distance of 37 km in Moodbidri. The presiding deity of the Jain Temple is Sri Chandranath Swamy. The Temple dates back to 1430 AD. A 2.5-meter high statue of Sri Chandranath Swamy is worshiped here. The style of architecture resembles the Vijayanagara construction.

Frequently Asked Questions about Kadri Manjunath Temple

Are online tickets available for Kadri Manjunath Temple?

Tickets can be purchased on arrival at the counter for the same day Pooja. Online booking is not available for any of this poojas.

What are the preferable dress codes for devotees visiting Kadri Manjunath Temple?

Preferable dress codes for –
Men: White Pancha, Dhoti/ Kurta, Pyjama
Women: Saree with blouse/Punjabi Dress with Dupatta/ Chudidhar with Dupatta/ Half Saree.

What is the climate condition in Kadri Manjunath Temple?

The climate is tropical in Kadri Manjunath Temple. It has significant rainfall most months, with a short dry season.

What is the closest airport to Kadri Manjunath Temple?

The closest airport for devotees and tourist is situated at Gaggal which is around 50 km away from Kadri Temple.

What is Maha rathothsava that is held in Kadri Manjunath Temple?

Maha manmaharathothsava or chariot uthsava is popular for its mass feeding. Devotees all over the world assemble to seek the blessings of Lord Shree Manjunatha and to be a part of the grand ceremony.

What is the main event that is celebrated in Kadri Manjunath Temple?

The main event here is Lakshadeepotsava, when a 9-day fair is held.

What are the facilities available for tourist in Kadri Manjunath Temple?

The facilities available for tourists and devotees are Food Stalls, Accommodation, Washrooms, Lockers

Badami Cave Temples Guide – Timings, Poojas, and History

, 4 Comments Filed Under: Karnataka Temples Tagged With:

Badami Cave Temples are a part of the glorious rock-cut temple architecture of India. These cave temples are located at Badami, a small city in the Indian state of Karnataka. Badami Caves Temple is located at the western banks of an artificial lake, known as Agastya Lake, while River Malaprabha flows at 3 miles away from the site.

The temples are safeguarded by an earthen wall with stone flights. The northern and southern part of the Badami Cave Temples is safeguarded by forts, which were built later than the rock-cut temples. The Badami Cave Temples consists of Buddhist, Jain, and Hindu temples. These cave temples represent the Chalukya style of architecture and are some of the oldest Hindu temples of the country, dating back to the 6th century. The Badami Cave Temples are recognized by UNESCO as world heritage sites.

Badami Caves Temple

History and Legend of Badami Cave Temples

The Badami Cave Temples of Karnataka is a part of the golden phase of ancient India.

  • The Badami Cave Temples of Karnataka were constructed during the 6th to the 8th century by the Chalukya dynasty.
  • There are four primary caves, namely, Cave 1, Cave 2, Cave 3 and Cave 4.
  • These caves are constructed out of Badami sandstone.
  • The Cave 1 was the first excavation by the Chalukya artisans, which took place in the 550 AD.
  • The epigraphy, that is, rock inscriptions in the Kannada language over the Cave 3 depicts explains the time of construction of this cave temple. Based on this information, the time of construction of the other cave temples of Badami.
  • The epigraphy over Cave 3 informs that the cave temple was built by Mangalesha, during the hindu lunar calendar of Saka 500.
  • Besides these four caves, another two caves were discovered. Cave 5 is considered to be a Buddhist cave.
  • There are several theories related to the statue discovered in Cave 5, which is a natural cave.
  • One of the theories states that this carved statue is that of Lord Buddha. The chauris of the temple depict Bodhistavas. Later the temple was converted into a Hindu shrine of Lord Vishnu and Lord Buddha was marked as the ninth avatar of the Lord, which is evident from the white paintings on the face of the statue.
  • Another theory states that Cave 5 was always a Hindu cave, dedicated to Mayamoha, also known as the Buddhavatara Vishnu.
  • As per another theory, the statue is of a Jain deity.
  • According to archaeologist Henry Cousens and A. Sundara, it is a statue of an ancient monarch, as it is adorned with non-Buddhist ornaments, like rings, necklaces, and a chest band. The statue is also found to wear the Hindu sacred thread.
  • The latest excavation took place in 2015. This led to the discovery of Cave 6.
  • Cave 6 lies approximately 500 meters away from the other five came temples. This cave temple is a Hindu temple, comprising of 27 fine sculptures of Hindu deities.

Significance of the Badami Cave Temples

The Badami Cave Temples of Karnataka not only forms an important tourist destination of the country but also the place where the religious beliefs of India have been beautifully portrayed.

  • The Cave 1 of the group of Badami Cave temples is dedicated to Lord Shiva. The Cave 1 is similar to a normal temple complex, with an open L shaped courtyard, a verandah, a pillared hall and a comparatively small sanctum that has been engraved into the center of the rear wall of the cave.
  • Cave 1 is significant for exquisite sculptures. The sculptures depict the family of Lord Shiva, constituting Goddess Durga, along with the two sons, Lord Ganesha and Lord Kartikeya. The interior of Cave 1 is adorned with the sculptures of this mythological family.
  • The western part of the cave temple comes with some of the most well-known sculptures of the site. There is a small grotto at this side. The Northern part of the grotto represents the 18 armed posture of dancing Shiva, also known as the Tandava form of the deity. These 18 armed dance posture represents the 9 postures of the famous Indian dance, Bharatnatyam.
  • Another part of the cave temple consists of the Ardhashivara image, which is a composite form of Lord Shiva and his wife, Goddess Parvati. The image is flanked by the fine sculptures of Goddess Parvati, Bhringi, the follower of Lord Shiva and the Vahana (vehicle) of Lord Shiva, Nandi.
  • The other side of the Cave 1 treasures a life-size sculpture of Lord Vishnu, in the form of Harihara along with the fine sculptures of his consort, Goddess Lakshmi and an image of Goddess Parvati.
  • The pedestal of Cave 1 is adorned with the dwarf incarnations of Lord Ganesha; each sculpture depicting a different mood of Ganesha.
  • The ceiling of the verandah of Cave 1 depicts the five hooded sculpture of Nagaraja, flanked by the beautiful image of the celestial couples.
  • The pillars of the Cave 1 are also intricately carved. Besides the bead garlands, the pillars are decorated with images of Lord Narasimha, Lord Ganesha and small depiction of dream animals, known as iha mrigas in Hindu mythology.
  • The inner face of the front beam of the verandah of Cave 1 depicts the glorious wedding ceremony of Goddess Parvati to Lord Shiva.
  • The eave of the cave temple is decorated with fine sculptures of small animals.
  • The Cave 1 and Cave 2 temples were constructed following the Northern Deccan style of architecture.
  • Cave 2 is the replica of Cave 1 in its layout. This cave temple is primarily dedicated to Lord Vishnu.
  • The Cave 2 consists of a large sculpture of Trivikrama, which is an incarnation of Lord Vishnu. The deity has one foot on the ground while the other is directed to the north.
  • This cave also comprises other Avatars of Lord Vishnu, like Baraha and Krishna.
  • The entrance to Cave 2 is adorned with the sculptures of two armed guardians, which surprisingly are seen to hold flowers instead of weapons.
  • The columns of Cave 2 temple are adorned with stories of mythological battles, scenes of Samudra Manthan, images of Gajalakshmi, Lord Brahma and Vishnu, Bal Katha of Lord Krishna. The ceiling of Cave 2 is engraved with the image of a wheel with sixteen spokes along with swastika symbol and flying couples.
  • Cave 3 is the largest cave of the group. This Cave temple is also dedicated to Lord Vishnu. Cave 3 is adorned with intricate carvings and each part of the cave temple narrates the mythological stories related to Lord Vishnu. This cave temple consists of a large Lord Vishnu statue seated on serpent Seesha.
  • Cave 3 also depicts some of the Vesara styles of architecture. There are colored frescoes and paintings at the Cave 3 temple, along with motifs of Yantra Chakra, that is, geometric symbols.
  • The cave depicts both Shaivism and Vaishnavism, due to the fused image of Lord Vishnu and Lord Shiva known as Harihara. The brackets of this cave temple are intricately carved with human figures, standing under trees.
  • Cave 4 of the Badami group of cave temples is dedicated to Jainism. This cave temple is situated at a higher level than the other temples.
  • The back of this cave temple treasures a sculpture of Mahavira seated on a lion throne. The statue is flanked with images of attendants with fans, saldulas and makara heads.
  • The end wall of Cave 4 consists of a large statue of Lord Parshvanath, with a multi-headed cobra as his crown. The sculptures of Indrabhuti Gautama, Bahubali with snakes encircling both the images exhibit the finesse of Indian architecture. The inner walls of this cave temple consist of images of Jain Tirthankaras, Yakshas, Yakshis, and Padmavati.
  • The Cave 3 and Cave 4 temples exhibit the Northern Nagara and Southern Dravidian style of architecture.

Badami Cave Temples Timings

  • Badami Cave temple complex is open from dawn to dusk.

Festivals celebrated at the Badami Cave Temples

Festivals are not celebrated at the Badami Caves Temple. Badami is a culturally important city and several festivals are celebrated around the year.

  • The Banashankari Temple Festival is celebrated near Badami during the months of January and February.
  • The Virupaksha Temple Car Festival is celebrated at Pattadakal in the month of March.
  • Mallikarjuna Temple Festival is celebrated at Pattadakal during the months of March and April.

Poojas and Rituals at Badami Cave Temples

The Badami Cave Temples are world heritage sites and at present pooja is not performed at these temples.

How to Reach: Road, Rail, and Air

The Badami Cave Temples are located 1 km from the main town. The site is easily accessible via air, rail, and roads.

  • By Air: There are two airports located near Badami. The nearest airport to Badami is located at Hubli, Karnataka, which is 106 km from the city. The other airport is Belgaum, which is 150 km from the city. These airports are connected to the international airport of Bangalore and Mumbai. There are taxis and buses available at the airport which directly can take you to Badami.
  • By Train: The nearest railway station to the Badami Cave Temples is the Badami railway station. This railway station connects the important cities of Bangalore, Hubli, Bijapur, Gadag, and Solapur to Badami. The nearest junction to Badami is Hubli railway station, which connects with other cities of the country. There is also direct railway connectivity from Bangalore (Yashawantapura Junction) to Badami. The Badami railway station is located at 5 km from the railway station.
  • By Road: Badami is directly connected to Hubli, Dharwad, Belgaum, Bangalore, Bagalkot, Hampi and Bijapur via road. While Pune is at 470 km from Badami, Bangalore is at 464 km and Hyderabad at 420 km. Besides private and government buses, tourists can avail taxis to reach the Badami Cave Temples. Visitors can enjoy unique tonga rides (horse-driven vehicles) from the bus stand to the temple complex, while the auto-rickshaws are a faster mode of communication within the city.

Hotels in Badami: Where to Stay

Badami is a popular tourist destination and hence there are hotels of all price ranges. Hotel Badami Court, Hotel Rajsangam and Hotel Mookambika Deluxe are some of the decent hotels at Badami, which provide you with basic amenities and ensure a comfortable stay.

Where to Eat

Besides vegetarian food, both Chinese and continental cuisines are available at the eat-outs of Badami.

Nearby Temples

Badami treasures several ancient temples. Tourists can explore the following temples besides the Badami Cave Temples.

  • Bhoothanatha Temples: Located at the banks of Agastya Lake, these temples are also built with sandstone. Dedicated to Lord Bhoothanatha, an incarnation of Lord Shiva, this temple complex also depicts fine carvings of Jain figures and avatars of Lord Vishnu.
  • Mahakuta Temple: Located just a few kilometers from Badami, this temple is dedicated to Lord Shiva. Built in Badami Chalukya style of architecture, this temple is important for the two inscriptions, one is the Pillar inscription and the other is the Porch inscription; these inscriptions narrate the history of the Chalukya dynasty.
  • Sri Veerabhadra Temple: Located at Godachi, a village of the Belgaum district, this temple is dedicated to Lord Veerabhadra. A fusion of Chalukya and Vijaynagara architectural style, the site is known for the Godachi Jatra fair, held during November- December, the Hindu month of Karthik.
  • The Banashankari Amma Temple: Located at the Bagalkot district, this temple is dedicated to Goddess Parvati. Built in the Dravidian style of architecture, the temple exhibits the unique deity with eight arms, seated on a lion while the defeated demon lies at her feet.
  • Aihole: This city of Karnataka is popularly known as the ‘cradle of ancient Indian architecture.’ With 125 temples, this city depicts Nagara and the Dravidian style of architecture.

Hence, visit Badami Cave Temples to turn the pages of golden India.

Contact Us