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Pandharpur Temple Guide – Timings, Poojas, and History

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Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

  • Pandharpur Temple opens at 4 AM and closes at 11 PM.
  • The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
  • The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

  • The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
  • Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
  • Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
  • Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
  • The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
  • According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
  • The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
  • Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
  • A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
  • The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

  • The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
  • The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
  • The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
  • It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
  • The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
  • It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
  • In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
  • The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

  • Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
  • Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
  • The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
  • Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

  • Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
  • Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
  • Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
  • Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
  • The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
  • Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
  • Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

  • By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
  • By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
  • By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

  • Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.
  • Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.
  • Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.
  • Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.
  • Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Parli Vaijnath Temple Guide – Timings, Poojas, and History

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Parli Vaijnath Temple or Parli Vaidyanath Temple is located in Parli, in the state of Maharashtra and belongs to the celebrated list of 12 Jyotirlingas of Shiva. The Vaijnath Temple Linga is also popular as Dhanavantari and Amriteshwari. The Linga consists of the Saligram stone and has a very smooth surface.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Parli Vaijnath Temple – Facts

Deity Lord Vaijnath (Lord Shiva)
Location Parli, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 5:00 AM to 9:00 PM
PoojasRudrabhisek
Entry FeeGeneral Darshan – Free
VIP Darshan – Rs. 150/- per person
Best Time to VisitJune to August
FestivalsShravan Maas, Mahashivratri
Nearest AirportNanded
Nearest Railway Station Parli
Jyotirlingas in
Maharashtra 		Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Bhimashankar
https://youtu.be/S0gU60I5V7w
Parli Vaijnath Temple Video

Parli Vaijnath Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Parli Vaijnath Temple?

Parli Vaijnath temple opens at 5:00 AM in the morning and closes at 9:00 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as aarti and poojas.

The timings of the Parli Vaijnath Temple are as follows:

Rituals Timings
Darshan5:00 AM – 9:00 PM
Abhishek5:00 AM – 7:00 AM
Afternoon Pooja1:00 PM – 1:30 PM
Bhasma Pooja3:00 PM – 5:00 PM

What is the significance of Parli Vaijnath Temple?

Parli Vaijnath Jyotirlinga
The Parli Vaijnath Jyotirlinga is said to be the last among all the Jyotirlingas.

People believe that since Lord Vishnu hid both the Amrit and the Dhanavantari in the Linga,  anyone who touches the Linga can receive the power of Amrit. Parli is also a meeting place of Hari Hara. Festivals of both Hari (Vishnu) and Hara (Shiva) are celebrated here.

Devotees are allowed to touch the Parli Vaijnath Linga during worshipping and this helps in healing and reaping various health benefits. In fact, devotees themselves perform the Abhisheka here and they use the Bilva leaves purchased outside the Parli Vaijnath Temple precincts.

Devotees from all walks of life, castes, and religion are welcome to visit this sacred Parli Vaijnath Temple. There is absolutely no discrimination. According to Puranas, Lord Vaidhyanath blessed sage Markandeya and he became immortal.

Rani Ahilyabai brought in special stones from the Trishul Devi mountain range for the Parli Vaijnath renovation. A minaret outside the Parli Vaijnath has special Gwakshas (windows). When the sun’s rays pass through the windows, they fall directly on the Shiva Linga. at this time, the priests offer special prayers and poojas to the Sun God.

The waters of the nearby Harihara Teerth is brought to the Parli Vaijnath daily for the Linga pooja.

What is the history of Parli Vaijnath Temple?

The history of Parli Vaijnath Temple is that it was built in the 1700s. It was renovated by Rani Ahilyabai Holkar, the Queen of the Maratha Malwa Kingdom at that time. Two very popular legends are associated with this temple. One legend talks about the Amrit and the other talks about the demon king Ravana and his quest to own Shiva.

Legend of the Amrit

Samudra Manthan
The Samudra Manthan was the churning of the Ocean of Milk and out came 14 ratnas, including Vish and Amrit.

When the Gods and Demons were churning the ocean and competing for the Divine Nectar or Amrit, fourteen gems emerged from the process. It included Dhanavantari and Amrit.

Just as the demons were about to pounce on the Amrit, Lord Vishnu grabbed both Dhanwantri and Amrit and hid them inside a Shiva Linga. The angered demons tried to break the Linga, but when they touched it bright light emanated. This scared the demons and they fled from the place.

Since this is the place where the Devas successfully received the Amrit, the village became popular as Vaijayanthi and therefore the temple as Parli Vaijnath.

Legend of Ravana and Shiva Linga

The demon King Ravana did severe penance and even cut off his heads to please Lord Shiva. Moved by his sacrifice, Lord Shiva offered several boons, and Ravana requested that Lord Shiva come to Lanka. The Lord accepted and instructed Ravana to carry his Shiva Linga and warned him not to keep it down anywhere till he reached his destination.

During the journey, Ravana wanted to take a break and instructed a shepherd to carry the Linga for a while. Unaware of the Lord’s instruction, the shepherd put the heavy Linga down for a brief moment. The Lord thus stayed there at the place and became popular as Vaidhyanath.

What are the sevas and poojas performed at Parli Vaijnath Temple?

The sevas and poojas that take place at Parli Vaijnath Temple are:

PoojaTimings
Somvar PoojaEvery Monday
Shadopachar5:00 AM
Shringar Pooja6:00 PM

What are the festivals celebrated at Parli Vaijnath Temple?

Mahashivaratri, Vaikunth Chaturdashi, Tripuri Pournima, Vijayadashami and Chaitra Padva are important festivals. There is a unique practice during these festivals – priests present Bilva leaves to Lord Vishnu, which is usually an offering to Shiva. Similarly, they offer the Tulsi leaves to Lord Shiva, which is usually an offering to Vishnu.

Some of the festivals celebrated at Parli Vaijnath are:

  • Shravan month: Shravan Maas falls on the fifth month of the Hindu calendar, starting late July and ending by the third week of August. During the Shravan Maas, the chanting of the Rudra Mantra echoes in the entire village of Parli.
  • Mahashivratri: It is the day when Lord Shiva married Goddess Parvati. It usually occurs in late February to early March.
  • Vijayadashami: Also known as Dussehra, this festival signifies the victory of good over evil and is celebrated after the nine days of Navratri.

How to Reach Parli Vaijnath Temple?

Here’s how to reach Parli Vaijnath:

  • Air: The nearest airport is in Nanded, 105 km from the Parli Vaijnath.
  • Train: The nearest station is Parli and is 2 km from the Parli Vaijnath. Direct trains operate from Secunderabad, Kakinada, Manmad, Vishakapatnam, and Bangalore.
  • Road: Several buses connect from Aurangabad, Mumbai, Pune, Nagpur and other nearby cities.

Where to stay near Parli?

There are a number of budget accommodations available at Parli where one can stay. You can also find accommodation in the state-run MTDC cottages.

Where to eat nearby?

Most of the hotels that offer accommodation also have in-house restaurants where travelers can eat. Restaurants can be found at the Parli Vaijnath temple area. Travelers usually choose to eat in Ambajogai area, which is 20 km away from the Parli Vaijnath, as one can find more restaurant options in this area.

What are some temples nearby?

Exploring Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Parli Vaijanath Temple.

Some temples near Parli Vaijnath are:

  1. Yogeshwari Temple, Ambajogai: The Yogeshwari Temple is for Goddess Yogeshwari who married Parli Vaijnath. Puranas say that by the time the wedding party arrived at Parli, the auspicious time had passed and the entire party turned into stone. The Yogeshwari temple is 25 km from Ambajogai.
  2. Aundha Nagnath Jyotirlinga Temple: The Aundha Nagnath Temple in the village of Aundha Nagnath in Maharashtra is the first of the Jyotirlingas. The temple is 118 km from the Parli Vaidhyanath temple.  Yudhishtra, the eldest of the Pandava brothers built the temple during their exile. It is a part of the well known 5 Jyotirlinga tour in Maharashtra.
  3. Bhimashankar Jyotirlinga Temple: The Bhimashankar Jyotirlinga Temple is near Pune and is 387 km from Parli Vaijnath. The Linga here is self-manifested and is one of the five Jyotirlingas in Maharashtra.
  4. Grisheshwar Jyotirlinga Temple: Temple is located in Verul, Beed District, Maharashtra. This temple is the last of the Jyotirlingas and for devotees who undertake the Jyotirlingas pilgrimage, a visit to this temple completes their journey. Grishneshwar temple is 246 km from Parli.
  5. Trimbakeshwar Jyotirlinga Temple: The Trimbakeshwar Temple is in the town of Trimbak, Nashik District, Maharashtra. The temple is 397 km from Vaijnath Temple. The Linga has three faces symbolizing Lord Shiva, Lord Vishnu, and Lord Brahma.

Frequently Asked Questions about Parli Vaijnath Temple

Is the Parli Vaijnath Temple open throughout the year?

Yes, the Parli Vaijnath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Parli Vaijnath Temple is free of cost.

Can anyone visit the Parli Vaijnath temple?

Yes. Anyone from any caste, creed, and religion can offer their prayers at the temple.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Parli Vaijnath Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

If you have any questions about the Parli Vaijnath Temple, please leave a comment below and we will get back to you within one hour.

Rameshwar Mandir

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Rameshwar Mandir is a temple located in Chaul, Maharashtra. It is a very ancient temple of Lord Shiva. The Chaul region is known for its temples. A black sand beach, Revdanda lies about halfway between Nagaon and Kashid. Half of the small town lies in an old Portuguese fort. The village is famous for aromatic flowers known as the ‘Bakuli’. Rice is a major source of livelihood for the local inhabitants, apart from the trees and fishes. There are 365 temples in Chaul, equal to the number of days in a year. Chaul is about 15 Kms from Alibag, and the drive takes us through the picturesque villages of Akshi and Nagaon. There are three prominent temples in Chaul – the Rameshwar Mandir, Datta Mandir and the Hingulja Devi Mandir.

Rameshwar Mandir

History and Legend of Rameshwar Mandir

  • According to lore, the Rameshwar Temple was supposed to have been built in a day by the Pandavas, but they were unable to complete it. Centuries later, Kanhoji Angre (Maratha navy admiral, 1698-1729) completed the work. It is a must to look out for the elaborate samadhi (entombment) behind the temple. Locals are of the faith that it is a memorial to one of the Angres.
  • There were historians who believe that the temple has been built in the Hemadpant style of architecture an architectural style introduced by Hemadpant, the prime minister of the court of Seuna Yadavas of Devagiri. This style of architecture incorporates the use of locally procured black stone and lime and came into use in the thirteen century A.D.
  • Chaul has been populated since 300 B.C., its golden age traversing the reign of the Satavahanas from 2 B.C. to 3 A.D. The Portuguese built the Revdanda Fort in 1524 here and girded it later. Chaul was five times the size it is today.

Significance of the Rameshwar Mandir Temple

  • There are a number of shrines within easy reach of the Rameshwar Mandir. In Revdanda there is another temple the Datta Mandir. The Datta Mandir is located in the Chaul region of Revdanda and is built atop a hill. It is dedicated to “Datta” or the Lord worshipped by the Maharashtrian people.
  • In village the Shitala Devi Mandir is also a worth visiting shrine. The locals believe that goddess “Shitla” protects the village from all problems and calamities. Locals refer to the goddess as ‘AAI’.
  • The main attraction of the Rameshwar Temple are the three kunds.
  • The Mandir has three tanks : parjanya kund, agni kund, and wayu kund, representing three elements of nature – Rain, fire, and air.
  • The temple is a perfect place for tourists to spend time as it is built on a vast land comprising of a prayer hall, sanctum sanctorum and 7.62 meter high summit shaped dome.
  • Rameshwar temple is a typical simple coastal temple that is high on character and history. This temple is a wonderful place to spend some relaxing time and to meditate. The temple complex spreads over a huge piece of land and comprises of a large prayer hall.

Rules to follow at Rameshwar Mandir

The visitors are required to be dress appropriately, as it is a place of worship. Devotees should follow the decorum and not spoil the serene and pure atmosphere of the area.

Festivals celebrated at the Rameshwar Mandir

Pola: Pola is a festival related to bull-worshiping and celebrated by farmers generally in Maharashtra state in India. Pola comes in Shravana month on Pithori Amavasya day which is also called the new moon day. This is mainly celebrated in Vidharbha region. This is the special day for farmers. On this occasion, the farmers’ first give bath to their bullocks, decorate them with ornaments and worships them. It is called Pola because the demon Polasur was killed by Lord Krishna when he attacked Krishna as a child. This is also why children are given special treatment on this day.  Among the smaller villages located near the outskirts of Alibag, small processions appear with paraded cattle. The procession includes a heavy use of bugles and drums. The traditional dish prepared on this day is called Puran Poli.

Nag Panchami: The Nag Panchami or festival of snakes is celebrated on the fifth day of the moonlit fortnight in the month of Shravan. During the festival people bathe the snakes with milk ensuring their families freedom from danger of snakes.There is yet another legend which relates to the victory of Lord Krishna over the Kaliya snake. The same is remembered and celebrated this day. According to myth, ploughing a field is forbidden on this day. Devotees offer milk and honey to the Snake God, Shesh Nag and seek the blessings of the God. People visit temples, and the streets are lined with stalls offering all sorts of religious souvenirs. It is a tradition among women to apply mehendi, designs applied with herbal paints, on their hands.

Ganesh Chaturthi: Ganesh Chaturthi also known as Vinayaka Chaturthi is one of the important Hindu festivals celebrated throughout India with a great devotion. This day is celebrated as the birthday of Lord Ganesh, the elephant-headed son of Lord Shiva and Goddess Parvati. As per Hindu mythology Lord Ganesh is considered as “Vigana Harta” (one who removes obstacles) and “Buddhi Pradaayaka” (one who grants intelligence).  Celebrated in the month of August or September, this festival goes on for 10 days and envelops the whole of town in a festive vigour.

How to reach: Road, Rail and Air

By Air: The closest airport to the Rameshwar Mandir in Revdanda is the Chhatrapati Shivaji Int. Airport, which is about 60Km away. The Lohegaon Airport is about 104.2Km away.

By Train: The station of Pen is the closest railway station to Chaul which is 46 km away from Chaul. The nearest railway station to the Rameshwar Mandir in Revdanda is the Mumbai Central Railway Station. It is about 2 hours away from Revdanda.

By Road: Chaul is well connected via road network with other cities of Maharashtra. And you can use private vehicles. The best way to reach Revdanda is by road. Revdanda is on the same road as Alibaug. Alternatively tourists can also take a ferry service and get off at Mandwa Jetty and take a bus or an auto rickshaw from there to Revdanda.

By Sea: One can reach through the Gateway of India by catamaran to Mandva jetty then  Alibag and finally reach Revdanda.

Hotels in Rameshwar: Where to stay

Accommodation facilities are available in Revdanda. There are a few guest houses in the village. Alibaug not far from Revdanda presents a lot of exciting resorts and hotels where tourists generally put up. The Rameshwar Mandir is not very far from Mumbai. Tourists can have a wide range of selection of accommodation in Mumbai. The temple can be reached within about 2 hours from Mumbai.

  • Kumarwadi Farm: Near Rameshwar Mandir, Choul, Alibaug 402203, India
  • Suhasini Villa: Chaul, Maharashtra 402203
  • Rembrandt Villa: Opp. Mahalaxmi Mandir, Alibaug – Revdanda Road, Village Bagmala, Nagoan, 402204 Revadanda
  • Vasundhara Cottage: Gharat Ali, Shitala Devi Road, Taluka Alibag, District-Raigad, Chaul
  • Sun Rise Villa: Palav Fata, Naigaon, Alibaug
  • Dolphin House Beach Resort: 317, Nagaon Bandar Road, Nagaon, Alibag
  • Palms Cottage: Nagaon Bandar Road, Alibaug, Pen
  • Karpewadi: Suruche Ban, Satad Bandar, Dist. Raigad, Nagaon, Maharashtra 402203
  • Mira Villa: Vartak Nagar, Nagaon, Maharashtra 402204
  • Kaivalya Farms: Kaivalya Farms, Village Palhe, Nagaon
  • Sanman Holiday Home: Raigad, Maharashtra 402201
  • Elysium Resorts (Revdanda): Village Yesade, Ahead of Birla Mandir, 6KM ahead of WelSpun Industry, Revdanda – Roha Road, Alibag

Where to eat

There are variety of food that is offered in the nearby hotels. One can enjoy the vegetarian as well as the non vegetarian meals. There are variety of snacks and bakery products that are offered. There are also restaurants that offers amazing chinese cuisine

Nearby Temples

Kanakeshwar Forest(temple): Kanakeshwar situated near  Alibag on Konkan coast. Kanakeshwar temple is situated in midst of forest so dense that the interior is impermeable to sunlight. The temple is situated on a small hill near the village of Mapgaon which is almost 12 km from Alibag. The hill is almost 1200 feet high and one has to climb 700 – 750 steps to reach the temple. The hill and the surroundings are good to visit. One can see the hilly region and the forest on the hill. The other places to see near Kanakeshwar are the Maruti Temple, Gaymandi (Sculpture of a Cow), Temple of Devi Putrabai, Gaymukh and the plateau of Vyaghreshwar (a small temple of Lord Shiva) etc. The temple of Kanakeshwar is very beautiful; it is a Hoysala style structure built in 1764. A water tank, called a “Pushkarni”, has water almost throughout the year.

Vikram Vinakyak Temple: Vikram Vinayak Mandir is situated inside the Vikram Ispat premises, which is at a distance of around 20 km from Alibaug. This temple is situated across the Revdanda Bridge and is surrounded by beautiful garden and fountains. Located on a small hillock, the temple can be reached by climbing the well paved stairs. Inside the temple, different idols of gods and goddesses can be seen such as Shiva-Parvati, Lord Surya, Shree Radha-Krishna and Goddess Durga.

Birla Mandir: This is a Ganesh temple of very modern architecture in white marble, situated on a small hill (130 easy steps). This is a place visited by tourists from all around. The entire hill is a temple complex with beautiful gardens & fountains all around. This temple is built by Grasim group near Vikram Ispat factory.

Someshwar Temple: Someshwar Temple is an ancient Hindu temple in Akshi, which is situated at a distance of 3 km from Alibaug. It was built by Satavahana rulers and the structure reflects the architectural style of their ruling period. The Someshwar Temple is dedicated to Lord Shiva who also was revered as Someshwar. Legend has that Lord Shiva once drank an ocean that was full of poison and converted it into nectar. Pilgrims throng this place to seek the Lord’s blessings.

Shitala Devi Temple (Chaul): Originally it was built with a tiled roof and wooden structure. In 1990, it was renovated into a modern structure. It is a greatly revered shrine. This temple is 14 Km away from Alibag.

Siddhivinayak Temple at Nandgaon: On the way to Murud there is a temple of Ganesh situated at Nandgaon. It is surrounded by lush green coconut and supari plantations. Murud is a typical konkan town mixing rural & urban facilities.

Korlai village & Church: The village is populated by Roman catholic East Indians & local fishermen. Korlai has a rich historical background dating back to 300 years during Portuguese rule. A village church and adjoining convent school are in a typical rural setting and worth a visit.

Sri Datta Shrine: Another very famous hill shrine at Chaul is Sri Datta Mandir with its own Glory which is about 18 kms from Alibag.  One has to climb around 700 stairs to reach this shrine.There is Hingulja Mandir situated near Datta Mandir, a historic temple built by Pandwas. There is five days Mela in the month of December at the occasion of Sri Datta Jayanti. Trekkers would love to visit this ancient temple.

Bhimashankar Temple Guide – Timings, Poojas, and History

, 12 Comments Filed Under: Jyotirlinga, Maharashtra Temples Tagged With: ,

Bhimashankar Temple, dedicated to Lord Shiva is one of the 12 Jyotirlingas. It is in Bhimashankar reserve, near Pune in Maharashtra. The temple is also the source of the River Bhima. A holy dip in the river is believed to wash all the sins of a person.

Planning to visit this temple? Have look at our Jyotirlingas in Maharashtra Tour Package.

Bhimashankar Temple – Facts

Deity Lord Bhimashankar (Lord Shiva)
Location 50 km North-West of Khed, near Pune, Maharashtra
Significance Jyotirlinga
Tours 5 Jyotirlingas of Maharashtra Tour
Darshan Timings 4:30 AM to 9:30 PM
PoojasRudrabhisek, Laghurudra
Entry FeeFree
Best Time to VisitJune to August
FestivalsMahashivratri, Karthik Poornima, Ganesh Chaturthi
Jyotirlingas in Maharashtra Sri Aundha Nagnath, Sri Trimbakeshwar,
Sri Grishneshwar, Sri Parli Vaijnath
Bhimashankar Jyotirlinga
Bhimashankar Temple Video

Bhimashankar Temple is one of the 5 Jyotirlingas in Maharashtra. The other 4 Jyotirlingas are:

The 5 Jyotirlingas of Maharashtra

What are the timings of Bhimashankar Temple?

The temple opens at 4:30 AM in the morning and closes at 9:30 PM in the evening. The temple also performs various rituals during this time. The devotees can be a part of these rituals such as the afternoon and evening aarti.

The timings of Bhimashankar Temple are as follows:

Rituals Timings
Darshan4:30 AM – 9:30 PM
Morning Aarti4:30 AM – 5:00 AM
Morning Darshan 4:30 AM – 3:15 PM
Evening Darshan 4:00 PM – 9:30 PM
Nijarupa Darshan5:00 AM – 5:30 AM
Shringar Darshan4:00 PM – 4:30 PM
Evening Aarti7:30 PM – 8:00 PM

What is the significance of Bhimashankar Temple?

The Linga of Lord Shiva is one of the 12 Jyotirlingas. These Jyotirlingas are self-manifested forms of Lord Shiva, unlike the Lingas that are instated by humans. It is said that these Jyotirlingas are when Shiva appeared as a fiery column of light. The Bhimashankar Linga occurs at a lower level compared to the ground in the main sanctum.

The top of the Linga is divided by a narrow groove in the Linga. Each half of the Linga signifies Lord Shiva and Goddess Parvati. The Lord appears as “Ardhanareeshwara” in the Bhimashankar temple.

According to beliefs, water flows continuously from the Linga since time immemorial.

The River Bhima is considered sacred by the people because it is believed that the river is actually the perspiration of Lord Shankara (Shiva) after he defeated the demon Tripurasura.

The Mokshakund, located behind the Bhimashankar temple is believed to be the place where the Maharishi Kaushik (also known as Brahmarishi Vishwamitra) performed penance or Tapasya to please the Gods.

The temple administration allows pilgrims to conduct Abhishekam and Poojas to the Jyotirlinga by themselves with marigold and Bilva leaves.

What is the history of Bhimashankar Temple?

The history of the original sanctum dates back to the 13th century. Various renovations were done on the complex during different time periods. According to beliefs, in the 13th century, a woodcutter named, Bhatirao Lakhadhara, discovered the Jyotirlinga when his axe hit the tree, the ground started bleeding.

The villagers gathered there and offered milk to the tree which stopped the bleeding. The people of the village built a small temple at the site and named it the Bhimashankar Temple.

Several notable figures like Chhatrapati Shivaji, Peshwa Balaji Vishwanath, and Raghunath Peshwa also regularly visited the shrine and carried out poojas and renovations. The Diwan of the Peshwas, Nana Phadnavis built the Shikhar of the Bhimashankar temple.

Legend of Tripurasura

As per one legend mentioned in the Matsya Puranam and the Shiva Puranam, there were three demons by the names of Vidyunmali, Tarakaksha, and Viryavana, and together they were known as the Tripurasura. They performed Tapasya and obtained a boon from Lord Brahma. The boon was that the Gods will construct three beautiful cities, each made of gold, iron, and silver for the Asuras. All three forts together will be called Tripura. However, the prophecy said that only a single arrow can destroy the city.

Demons from all over the world came and resided at the palaces. After the initial self-enjoyment, they eventually started troubling the people of the realm. They even misbehaved with Rishis and Maharishis, terrorized the common folk and eventually challenged the Gods. Therefore, Lord Indra accompanied by other Gods went to Lord Brahma to put an end to the Tripura, but Lord Brahma could not help and asked them to request Lord Shiva. Shiva obliged and the war between the Devas and the Asuras began. He also requested the help of Goddess Parvati and both of them took the form of “Ardha-Narya-Nateshwar” and descended to the Earth.

To destroy the Tripura, Lord Shiva asked Vishwakarma to build a chariot. The chariot had special features. The Goddess Earth (Prithvi) became the chariot, Sun and Moon became the wheels, Lord Brahma became the Sarathi, Mount Meru became the bow, Serpent Vasuki was the bow-string and Lord Vishnu became the arrow. Just as the three cities aligned, Lord Shiva burned them to the ground. Then the Gods requested Lord Shiva to take rest there and make the place his home. Lord Shiva turned himself into a Linga and made the Bhimashankar mountains his home.

The Bhimashankar Jyotirlinga
It is said that Bhimashankar Jyotirlinga is a form of ‘Ardhanareshwara’.

What is the architecture of the Bhimashankar Temple like?

Bhimashankar Temple Architecture
There are two big Nandi statues in the temple premises.

The Bhimashankar temple complex is small and has a simple structure with numerous sculptures depicting different Gods and Goddesses. The architecture of the temple follows the Nagara style and the Hemadpanthi style of construction. The temple consists of Garbhagriha, Sabhamandap, and the Kurmamandap.

The main door of the Bhimashankar temple is made of solid wood with figures of several gods and goddesses. A huge bell is there at the entrance of the temple. Chimaji Appa, brother of Bajirao Peshwa I gifted this bell. Two large Nandis are also there in the Temple. The one in front of the sanctum is very old and the other one is new. One can also visit the shrines of Lord Shani, Nandi, Lord Ram, and Dutta.

What are the festivals celebrated at Bhimashankar Temple?

Some of the festivals celebrated at Bhimshankar Temple are:

  1. Mahashivaratri: A huge fair is organized for five days in late February or early March as a mark of their respect for Lord Shiva and Goddess Parvati. It is believed that Lord Shiva married Goddess Parvati on this day. The day is famous for rigorous poojas, bhajans, and abhishekams. Thousands of people descend on the small town to visit the glorious festival. Pradosham is also said to be celebrated here.
  2. Karthik Poornima: The day falls anytime in-between November or December. On this day, Lord Shiva actually destroyed the demon kingdom of Tripura in all three realms.
  3. Ganesh Chaturthi: The festival comes in August or September with great enthusiasm and cheers. This is the birthday of Lord Ganesha, son of Lord Shiva and Goddess Parvati.
  4. Deepawali: The festival comes in October – November. People decorate the whole temple with Deepams (lamps) and priests perform special poojas for Lord Shiva throughout the day.

What are the Sevas and Poojas performed at Bhimashankar Temple?

The sevas and poojas that take place at Bhimashankar Temple are:

  • Rudrabhishek: The pooja is for Lord Shiva who the devotees worship as fire or Rudra. The pooja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences. Mondays of the month, as well as the Pradosham days, are ideal for performing the pooja.
  • Laghurudra Pooja: This Abhishek is done to resolve issues related to health and wealth. It also removes the bad effects of planets in the horoscope.

Devotees can perform the Rudrabhishekam and Mahapooja on every Monday, every Amavasya, every Pradosham day, and in the month of Shravan at a reasonable price.

The yearly poojas or sevas include:

  1. Prati Somvar
  2. Prati Pradosh
  3. Prati Shivaratri
  4. Prati Amavasya
  5. Mahashivaratri

Besides the above poojas, a Shashvat Pooja can also be performed at the temple. One can perform these poojas for 1 day every year for a period of 20 years. The poojas are:

  1. Rudrabhishek
  2. Mahapuja
  3. Mahapuja with Mahanaivedyam
  4. Laghurudra
  5. Shravan Somvar and Mahashivaratri
  6. Laghurudra with Brahman Bhojan.

How to reach Bhimashankar Temple?

Here’s how to reach Bhimshankar temple:

  • Air: The nearest airport is Pune Airport.
  • Train: The nearest railway station is Pune, 120 km away from the temple.
  • Road: Regular buses are available from Pune from 5:30 AM to 4 PM. A bus also from Kalyan starts at 9 AM and one from Ghatkopar or Kurla at 11 AM

Where to stay nearby?

Limited options are available for staying near the Bhimashankar temple. The temple administration runs a guesthouse named Jeevan Guest House that provides the basic facilities. However, nearby towns have options like the Blue Mormon Jungle Holiday Resort, Ecogreens Sankalp Farms, and Holiday Maiyaan Karjat.

Where to eat nearby?

Several small restaurants are present near the temple premises such as Shivshakti and Shankar Vishranti where the visitors can eat. The cuisine available is a mix of both North Indian and South Indian food items. Moreover, the food items available here are primarily vegetarian.

Jyotirlingas in Maharashtra
There are four more Jyotirlingas in Maharashtra apart from the Bhimashankar Temple.

What are some temples near Bhimshankar Temple?

Some of the temples near Bhimshankar temple are:

  • Gupt Bhimashankar: A small trekking path from the Bhimashankar temple will lead you to the place of discovery of the Jyotirlinga. The Linga is on the banks of a waterfall and has greenery around.
  • Sakshi Ganapati Temple: The temple is 2 km away from the Bhimashankar temple. The Ganapati here is “Sakshi” because he is the witness to the visit of the pilgrims to the Jyotirlinga. He keeps the attendance of whoever visits the Bhimashankar shrine. The pilgrims visit the temple to show their respects to the Lord Ganapati and Lord Shiva.
  • Kamalaja Devi Temple: The temple is for Goddess Parvati, wife of Lord Shiva. She helped the Lord in his battle against the demons. Also, She sits on a lotus in this temple.

Some other famous temples in Maharashtra are:

  • Ozar Ganapati Temple: It is a Ganesha Vinayak temple. The idol form worshipped here is called Vigneshwara. It is associated with the legend of Ganesha defeating Vignasura, the demon of obstacles. The temple is one of the Ashtavinayak Temples, the eight holy shrines of Ganesha in Maharashtra, India.

Frequently Asked Questions about Bhimshankar Temple

Is the Bhimshankar Temple open throughout the year?

Yes, the Bhimashankar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Bhimashankar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizens?

Yes. There is are palki services available for the specially-abled and senior citizens.

Which is the best time to visit the Bhimashankar Temple?

June to August are the months when the monsoon starts in Maharashtra. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during summer?

The summers at Maharashtra start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 36 º C.

What are winters like in Maharashtra?

In Maharashtra, winters start in November and continue until January. The temperatures during this time range from around 20 º C to 30 º C.

Shree Siddhivinayak Temple Guide – Timings, Poojas, and History

, 12 Comments Filed Under: Maharashtra Temples Tagged With:

Shree Siddhivinayak Temple is one of the oldest sacred temples dedicated to Lord Ganesha. Situated in Prabhadevi, Mumbai, Maharashtra, is one of the most popular and sacred temples dedicated to Lord Ganesha. The name Siddhivinayak means “Vinayak who grants one’s wishes.” The Lord is known locally as “Navasacha Ganapati” and “Navasala Pavanara Ganapati.” In Marathi, it means “Ganapati grants a wish whenever prayed with genuine devotion.”

Siddhivinayak Temple – Facts

DeityLord Siddhivinayak (Lord Ganesh)
LocationMumbai, Maharashtra
Entry FeeGeneral Darshan: Free; VIP Darshan: Rs. 100 /-
Best Time to VisitJune to December
Darshan TimingsTuesdays: 3:15 AM to 12:00 AM; Other days: 5:30 AM to 10:00 PM
PoojasRudrabhisek, Laghurudrabhisek
FestivalsSankashti Chaturthi, Vinayaki Chaturthi, Ganesh Chaturthi
https://www.youtube.com/watch?v=yTbSvPgV2Ps
Siddhivinayak Temple, Mumbai, Video

What are the timings of Siddhivinayak Temple?

The temple timings vary depending on the day. However, the temple performs various rituals every day. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

  • For all days except Tuesdays: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).
RitualFromTo
Kakad Aarti5:30 AM6:00 AM
Morning Shree Darshan6:00 AM12:15 PM
Naivedhya12:15 PM12:30 PM
Afternoon Shree Darshan12:30 PM7:20 PM
Evening Aarti7:30 PM8:00 PM
Evening Shree Darshan8:00 PM9:50 PM
Shejaarti9:50 PM10:00 PM
  • On Tuesdays: The temple opens at 3:15 AM and closes at midnight after the last aarti (Shejaarti).
RitualFromTo
Early Morning Shree Darshan3:15 AM4:45 AM
Kakad Aarti5:00 AM5:30 AM
Morning Shree Darshan5:30 AM12:15 PM
Naivedhya12:15 PM12:30 PM
Afternoon Shree Darshan12:30 PM8:45 PM
Aarti9:30 PM10:00 PM
Shejaarti10:00 PM12:00 PM
  • On Sankashti Chaturthi: The temple opens at 4:30 AM and closes after the last aarti (Shejaarti) which takes place 90 minutes after Moonrise.
RitualFromTo
Early Morning Shree Darshan4:40 AM4:45 AM
Kakad Aarti5:00 AM5:30 AM

The Shree Darshan starts soon after the Kakad Aarti until 90 minutes before Moonrise.

  • On Vinayaki Chaturthi: The temple opens at 5:30 AM and closes after the last aarti (Shejaarti).
RitualFromTo
Kakad Aarti5:30 AM6:00 AM
Morning Shree Darshan6:00 AM12:15 PM
Abhishekam, Naivedhya, & Pooja Aarti7:30 AM1:00 PM
Afternoon Shree Darshan1:00 PM7:20 PM
Evening Aarti7:30 PM8:00 PM
Evening Shree Darshan8:00 PM9:50 PM
Shejaarti9:50 PM10:00 PM

Devotees are not permitted in the main temple from 7:30 AM to 1:00 PM when the Mahabhishek is performed.

It is worth noting that Tuesdays tend to be more crowded than usual.

What are the poojas and sevas at Siddhivinayak Temple?

Siddhivinayak Temple Pooja
Several poojas and sevas take place daily at The Siddhivinayak Temple.
  1. Atharva Sheesha Havan: The Havan is performed by a team of priests on behalf of the devotee. The Havan is performed to receive the Lord’s blessings and removing any obstacles in his or her life. The Pooja begins with the Ganesh Pooja, followed by the Punyahavacham, Nandishraddha, Grahmukh and finally the invocation of the God of Fire (Agni). The Navagraha Pooja is performed followed by the offering of the Modakas to the Agni. Following the Pooja, the devotee honours the Brahmin priest for performing the Havan.
  2. Panchamrut Pooja: The idol of the deity is bathed with five holy items – Milk, Honey, Sugar, Ghee, and Curd. The ritual takes place among the chants of several hymns and shlokas.
  3. Ashtottar Nama Pooja: The Pooja involves the recital of 108 names of Lord Vinayaka among chants praising him and invoking his blessings.
  4. Shodashopachara Pooja: This is the first step of the ritual of any Pooja that is performed for any God. This Pooja involves 16 steps or parts. These are Upachara, Avahana, Asana, Padaprakshalana, Hastaprakshalana, Achamanam, Snanam, Vastram, Yagyopaveetam, Gandham, Pushpam, Dhupam, Deepam, Naivedyam, Tambulam, Neerajanam, and Mantrapushpam.
  5. Sahastravartan Pooja: In this special Pooja, a silver image of Lord Ganesha is worshipped. The Shodashopachara Pooja is first performed for the Lord followed by Abhishek with Milk. This Pooja is performed for family harmony, healthy and long life, financial happiness and forbearing an heir to a family.
  6. Sri Satya Vinayaka Pooja: This pooja is generally performed by people whose family deity is Lord Ganesha. The auspicious days to perform this Pooja are Tuesdays, Fridays, full moon days, Vaisakha Poornima and Ganesh Chaturthi. In the temple, the Shodashopachar Pooja is performed followed by Sahasra Namam Pooja. Naivedyam is offered to God after which Aarti is conducted. This Pooja is performed for the birth of a child, financial growth, wedding, and prosperous family life.

What is the significance of Siddhivinayak Temple?

The Siddhivinayak Shrine
The shrine of Shree Siddhivinayak.

The significance of the temple is that idol of the deity is carved out of a single black stone with the Lord’s trunk tilted towards the right. It is quite unusual for a Ganesha idol’s trunk to not be left-sided, making the temple very sacred.

The idol consists of four hands, Chaturbhuj, each adorned with the elephant god’s sacred items. While the upper right-hand holds a lotus flower, he wields an axe in his upper left arm, holy beads in the lower right and a bowl full of Modaks in the lower left. On his either sides are goddesses Riddhi and Siddhi, who bestow the devotees with prosperity and riches.

The Goddesses Riddhi and Siddhi who represent sanctity, attainment, prosperity, and riches flank Lord Ganesh on both sides. On the Lord’s forehead, the third eye of Lord Shiva can be seen.

Shree Siddhivinayak is known as Navascha Ganapati in Marathi as it is said that he grants all the wishes of those who pray to him sincerely. It is also one of the wealthiest temples in the county and is visited by all kinds of people, ranging from celebrities to common man.

What is the history of Siddhivinayak Temple?

The history of the temple raises back in time about 200 years ago is prevalent to this date. Shree Akkalkot Swami Samarth’s adherent, Late Shree Ramakrishna Jambhekar Maharaj attained Siddhi. He was an ardent devotee of Lord Ganesha and the Gayatri Mantra. One day, he buried idols of the gods outside a disciple’s courtyard. He prophesied that a Mandar tree would grow in its place and the elephant god would reside in there. 21 years later, as the tree grew, so did people’s faith. 

A more popular story is that of an Agri woman, Shreemati Deubai Patil. Rendered childless due to infertility, she funded the construction of the temple with a prayer that the Lord bless women like her with children.

Established in 1801, the temple is more than 200 years old. What was originally a small place of worship, Shree Siddhivinayak was rebuilt into a majestic temple complex of 2550 square feet in 1993.

In 1952, a small Hanuman Temple was consecrated within the temple complex. The idol of Lord Hanuman was excavated during a road extension project.

The official website of The Siddhivinayak Temple is: http://www.siddhivinayak.org/

What is the structure of Siddhivinayak Temple?

The initial shrine was small and had a lake next to it. However, the lake was filled up and currently is not part of the temple complex. Currently, the temple is an imposing six-storied multi-angular structure.

The sanctum sanatorium (Gabhara) is right under a 12 feet high dome with the gold plated Kalash weighing 1500 kgs at its pinnacle.

The central dome is gold plated while the other domes are plated with Panchadhaatu (five metals- gold, silver, copper, brass, and bronze). The second floor houses the temple kitchen and the fourth houses a collection of more than 8000 books related to religion, philosophy, and science.

Siddhivinayak Temple, Mumbai also conducts social and cultural activities for the welfare of society. It operates a Dialysis Center, conducts blood and health camps and provides free eye checkups.

What is the dress code at Siddhivinayak Temple?

The Siddhivinayak Temple, Mumbai does not have a strict dress code but recommends decent clothes for men and women. Shorts and miniskirts are to be avoided. Beachwear and other revealing dresses are not allowed inside the premises.

Siddhivinayak Temple Festival
The Siddhivinayak Temple is decorated beautifully during Chaturthi and is visited by a large number of devotees.

What are the festivals celebrated at Siddhivinayak Temple?

Ganesh Chaturthi
Ganesh Chaturthi is one of the most popular festivals of Maharashtra.
  • Ganesha Chaturthi: The biggest celebration dedicated to Lord Ganesha is held in a grand manner at the Siddhivinayak Temple, Mumbai during August – September. The celebrations last for 10 days and the last day are named as “Ananta Chaturdashi”. In preparation for the festivities, a giant clay idol of the Lord is made 2-3 months in advance. The idol is then placed on a giant pedestal and decorated with garlands. The idol is installed at the temple in a ritual known as the Pranaprathishtha Pooja. Vedic hymns and Shlokas are chanted to appease the Lord. Offerings like coconut, jaggery and modaks are made to the Lord to receive his blessings. The temple receives lakhs of pilgrims during these ten days to catch a glimpse of the majestic deity. On the eleventh day, the idol is taken out in a grand procession amidst singing and dancing on devotional songs. The idol is then immersed in the sea, bidding adieu to the Lord who proceeds to his home in Kailash.
  • Sankashti Chaturthi: The auspicious dates fall on the fourth day of the Krishna Paksha or the waning phase of the moon every month of the Hindu calendar. The day is extremely sacred to Ganesha devotees worldwide, who observe fast on these days. The importance of the day is mentioned in the Puranas like the Narasimha Purana and the Bhavishaya Purana. It is believed that Lord Krishna himself explained the importance of the Pooja to Yudhishthar of the Pandavas. On this day, the temple performs important Poojas to the Lord to remove obstacles in the devotee’s life and grant prosperity. Mahapuja is performed for the deity by reciting the Purush Sukt, Brahmanaspati Sukt, Atharva Sheersha, Ganapati Sukt and the Saraswati Sukt.
  • Hanuman Jayanti: The day marks the birth of Lord Hanuman. The festival is celebrated in the month of Chaithra in Maharashtra. On this day, special religious discourses and Poojas are held for the Lord which begin at dawn and end after sunrise. It is believed that the Lord was born at sunrise on this auspicious day.
  • Akshaya Tritiya: The auspicious day is celebrated in the month of May in the Temple. Special Poojas dedicated to the Lord are performed on the day. It is believed that the benefits of doing Jaap, Yagya, and Punya will never diminish but remain forever with the devotee. Along with Ugadi and Vijayadasami, Akshaya Tritiya is believed to be one of the days that are free from all ill-effects.

Besides these festivals, Gudi Parva, Ram Navami, Ganga Dussehra, Nag Panchami, Gokulashtami, Navaratri and Mahashivaratri are some of the other joyous occasions celebrated at the temple premises.

How to reach Siddhivinayak Temple?

  • By Air: The distance from the Chhatrapati Shivaji International Airport to the Siddhivinayak Temple Mumbai is 15 km and takes about an hour depending on the traffic conditions. One can hire a taxi from the airport to Prabhadevi. Mumbai is the financial capital of India and is well connected to all major cities of the country via major airlines.
  • By Train: Dadar is the nearest railway station and is a ten-minute ride to the Temple complex from here. Local trains ply between Dadar and major railway stations like the CST Terminal, Churchgate and Santacruz. Mumbai CST Terminal is well connected to all major cities of the country.
  • By Road: The city of Mumbai is connected to all major nearby cities like Panaji, Pune, Thane, Bengaluru, Ahmedabad, and Surat via wide national highways. The state transport operated government buses from all important towns and cities of Maharashtra. The private bus service also operates regular buses in and out of the city. The city also boasts of good local transport connectivity by buses and taxis.

Where to stay?

A large number of hotels, lodges and guesthouses are available for tourists. Since Mumbai is a coastal city, there are several options for staying in beachfront villas and hotels. The pricing of rooms is on a higher side in the city. The city boasts of several five-star hotels such as the Taj, Trident, and the Four Seasons. One can also book guesthouses like the one run by ISKCON.

Where to eat?

Mumbai is one of the best cosmopolitan cities to experience a wide range of delicacies. One can find an incomparable range of cuisines like Maharashtrian, Coastal, North-Indian, Mughlai and Muslim food, South-Indian, Chinese, Japanese, Italian, Thai and European.

The options to taste these delicacies range from excellent seven-star hotels to local cafes and dhabas that are dispersed through this huge city. The chaats are a must-have at the Juhu and the Chowpatty beach. Vada Pav and Pavbhaji are a must-try. The Khao Gully in Colaba is particularly famous for its Maharashtrian food.

What are some places to visit near Siddhivinayak Temple?

Explore Mumbai
The city of Mumbai has something to offer to everyone.
  • Mahalakshmi Temple: The famous Mahalakshmi Temple is located 6 km from Siddhivinayak Temple. The presiding deity is Goddess Mahalakshmi is a form of Goddess Shakti or Adi Parashakti. The Temple was built in 1785. The deity is represented by her three forms – Mahakali, Mahalakshmi and Mahasaraswati. The Temple is famous for its yearly grand celebrations of the festival Navaratri.
  • Mumba Devi Mandir: The deity of the famous temple is Maha Amba, known as Mumba in Marathi. The Goddess is the patron deity of the Fishermen of Mumbai, the original inhabitants of the city. The city of Mumbai is named after the Goddess. The original temple dated back to the 15th century. However, it was destroyed and the new structure was built in the 18th century.
  • Sri Radha Rasabihari Ji Temple, ISKCON: The temple complex is located near the Juhu beach. The presiding deities of the temple are Sri Gaura-Nitai, Sri Radha Rasabihari and Sri Sita – Ram, Lakshman and Hanuman. The temple is an architectural landmark and is visited by thousands of devotees and tourists every day.
  • Swaminarayan Temple: The temple dedicated to Sri Swaminarayan is situated in the Bhuleshwar area of Mumbai. The Temple is nearly 100 years old. The Temple follows the Swaminarayan Sampradaya. The tri-spire structure houses the deities Hari Krishna, Gaulokvihari and Radha, Laxminarayan Dev and Ghanshyam Maharaj.
  • Jogeshwari caves: The cave temples of Jogeshwari in Mumbai are some of the earliest cave shrines dedicated to both Hinduism and Buddhism. They date back to 550 AD. The cave complex is used as a temple by the locals who worship the ancient idols of Lord Shiva, Hanuman, Ganesha and Lord Dattatreya. It is believed that the cave also enshrines the footprints of Goddess Jogeshwari who is worshipped by many as Kuladevi.

Frequently Asked Questions about Siddhivinayak Temple

Is the Siddhivinayak Temple open throughout the year?

Yes, the Siddhivinayak Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Siddhivinayak Temple is free of cost. However, if you want to avoid the long queues, you can access VIP Darshan by paying Rs. 100/- per person.

Is there any Online Darshan facility available?

Yes, please visit the website http://www.siddhivinayak.org/ for Online Darshan.

Can one carry mobiles and gadgets into the temple?

Yes. All electronic gadgets are strictly allowed (viz. mobile, camera, laptop). However, photography inside the temple is prohibited.

Is there any facility for specially-abled and senior citizen?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during the summers?

The summers at Mumbai start from February and continues until May. The summers here can be hot and humid. Temperatures during the daytime often go up to 32 º C.

What are winters like in Mumbai?

In Mumbai, winters start in November and continue until January. The temperatures during this time range from around 18 º C to 28 º C. The weather during this time is warm and pleasant.

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