Travel Guide to Famous Temples

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Dwarkadhish Temple Guide – Timings, Poojas, and History

January 24, 2023, Sasidhar Darla 30 Comments Filed Under: Dwarka Somnath Temple, Gujarat Temples Tagged With: Krishna Temples

Dwarkadhish Temple, one of the Char Dham pilgrimages, is situated in the city of Dwarka in Gujarat. Dwarka lies on the banks of river Gomti, in Saurashtra. It is historically considered as the capital of Lord Krishna. The city eventually submerged under the sea except for Temples.

Planning to visit The Dwarkadhish Temple? Have a look at our Dwarka – Somnath Tour Package and our Pancha Dwarka Tour.

Dwarkadhish Temple – Facts

Deity	Lord Dwarkadhish (Lord Krishna)
Location	Dwarka, Gujarat
Significance	Char Dham
Tours	Dwarka – Somnath Tour, Pancha Dwaraka Tour
Entry Fee	Free
Darshan Timings	6:30 AM to 9:30 PM
Poojas	Abhishek Snan, SHringar Bhog
Best Time to Visit	March and October
Festivals	Janmashtami, Rath Yatra, Tulsi Vivah
Jyotirlingas in Gujarat	Somnath Jyotirlinga, Nageshwar Jyotirlinga

Dwarkadhish Temple Video

The Somnath Temple and the Nageshwar Temple are the famous Jyotirlingas dedicated to Lord Shiva in Gujarat.

What are the timings of the Dwarkadhish Temple?

The Dwarkadhish Temple opens at 6:30 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:00 PM to 5:00 PM.

The timings of the Dwarkadhish Temple are:

Ritual	From	To
Darshan	6:30 AM	9:30 PM
Mangal Aarti	6:30 PM	–
Mangal Darshan	7:00 AM	8:00 AM
Shringar Aarti	10:30 AM	–
Sandhya Aarti	7:30 PM	7:45 PM

What are the sevas and poojas performed at Dwarkadhish Temple?

The temple performs the following daily poojas and sevas:

Rituals
Abhishek Snan
Uthapan (at 5 PM)
Offering of bhogs: Mangal Bhog, Makhan Bhog, Snan Bhog, and Shringar Bhog.
Offering sevas: Palna, Shayan Bhog, Paan Seva, Milk Seva, Vegetable Seva, Flower Seva, Fruit Seva and Misri Seva

What is the significance of Dwarkadhish Temple?

The significance of Dwarkadhish Temple is that Dwarka is one of the Sapta Puris in India. According to popular belief, the Dwarkadhish Temple stands over the original place of Hari – Graha, the home of Krishna. Mahabharata states that the castle of Lord Krishna was built in Gold.

The Pandavas played and spent their childhood there. This temple is also a part of the famous Pancha Dwaraka Tour.

Archaeologists have unearthed copper coins, boulders, pillars and pottery samples from the underwater excavations in Dwarka. Hence, they have concluded that a well-established city existed there in the 2nd Millennium.

Also, explorations between 1983 and 1990 show that the city consisted of six sectors. They were extended about a mile from the shore. Offshore investigations have found evidence of stone slabs, ports and other construction materials dating back to 15th Century. Hence, it supports the existence of an ancient city at the time of Lord Krishna. Further, the layout of the city mentioned in ancient manuscripts matches that of the city unearthed by The Marine Archaeology Unit of India.

The Dhwajaji – The Mast Flag atop the main Temple is unique and sacred. It is Aadhi Bhoutik in nature. The Dhwaja or the Flag is made of 52 yards of cloth. 52 small flags are woven individually in each yard of cloth. Each Yard symbolizes the entrances to the ancient city of Dwarka.

According to scriptures, 56 administrators ran the administration of Dwarka. Four of them were Lord Krishna, Balram, Pradyuma, and Anirudhji. These 4 are still worshipped in temples that are untouched by the sea. However, for the rest of the 52 people, the flag acts as a remembrance. The colours of the Dhwajaji are changed every day.

Kusheshwar Mahadev Temple

In the premises of the Dwarkadhish Temple, a small temple called Kusheshwar Mahadev Temple is present. According to a legend, Kush was a demon who lived in Kushasthali. People prayed to Lord Krishna to save them. So, Lord Krishna fought and crushed the demon. Krishna buried him completely into the ground. Hence, he set up a temple of Lord Mahadev there. The Shiva Linga lies almost 20 feet below the ground.

Dwarka Mutt

The Dwarka Mutt is one of the four mutts established by Sri Adi Shankaracharya. The others are Sringeri, Jagannath Puri, and Jyotirmath. Another name for Dwarka Mutt is Shanti Peeth. It is sacred to take a dip at the Gomati Ghat opposite to the Dwarkadhish Temple. Genuine worship at this temple washes away one’s sins.

What is the history of Dwarkadhish Temple?

The history of Dwarkadhish temple is that according to Brahmi script, the temple’s first renovation was done around 100 BC. Later, Shri Adi Shankaracharya visited the temple in 800 BC and renovated it. He established the shrine of Adyashakti on the fourth floor of the temple.

Muhammad Shah attacked and destroyed the temple in 1241 AD. Five Brahmins fought with them and died. So, the shrines near the Dwarkadhish Temple are for them. Local merchants and rulers enlarged the temple in the 15^th – 16^th century. And in 1965, the Pakistan Navy tried to attack the temple but failed to do so.

Another interesting legend associated with Dwarka is that of Gopi Lake. According to mythology, after leaving Mathura, Lord Krishna never went back. The Gopis of Mathura came to Dwarka to meet Krishna. After several Ras Leelas with Lord Krishna, they offered their lives to the land. Hence the name of the lake is “Gopi Talav”.

What is the story of the origin of Dwarka?

Lord Krishna’s uncle Kansa was the ruler of Mathura. His father-in-law, Jarasandha influenced him greatly. Also, Kansa terrorized and tortured the people of Mathura. Due to cruelty towards people, Krishna eventually killed him. When Kansa died, Jarasandha was furious. So, he invaded Mathura several times.

However, he was unsuccessful in annexing it. But the Yadava clan suffered huge losses and Lord Krishna decided to move them elsewhere.

Further, the story of how Krishna formed the city of Dwarka has two versions. One states that Lord Krishna flew on the Garuda and reached the Saurashtra peninsula. However, in the other version, Lord Krishna invoked Vishwakarma (Lord of Construction). He asked him to build a new city.

Vishwakarma said that it is possible to build the city if the Samudra Deva (God of Sea) gives them land. Lord Krishna worshipped the Sea God who eventually gave him 12 Yojanas of land. Consequently, Vishwakarma built the city of Dwarka for Lord Krishna.

What is the legend of Jagannath Temple?

According to the legend of Jagannath Temple, during the cremation of Lord Krishna at Dwarka, Balram and Subhadra were overcome with grief. So, they took the half-burnt body of Krishna and ran into the ocean. At the same time, King Indradyumna in Puri had a dream.

It encouraged him to visit the ocean in search of the remains of Lord Krishna.

Later, he built a gigantic temple dedicated to Lord Krishna. It is famous as the Jagannath Temple. There, he established the three wooden idols of Krishna, Balaram, and Subhadra. Also, he placed the ashes of Lord Krishna inside the wooden deity.

According to the Archeological Survey of India, the main shrine of the building is 2000 to 2200 years old. There is an umbrella-like monument in the memory of Lord Krishna to the East of Harimandir.

What is the architecture of Dwarkadhish Temple?

It has five storeys and stands on 72 limestone pillars. Also, it consists of three parts – the Prakashgarh (Nijmandir), Sabahgrah and the Shikhar. The total height of the Shikhar is 157 feet.

Furthermore, there are two Shikhars present in the Temple – the Nij Shikhar and the Ladwa Shikhar. The Nij Shikhar is five-storeyed. It houses the main deity, Lord Krishna. There are two main gates to the Dwarkadhish Temple – The Moksha Dwaar (entrance for pilgrims) and the Swarg Dwaar (Gate to Heaven).

What are the festivals celebrated at Dwarkadhish Temple?

Some of the festivals celebrated at Dwarkadhish temple are:

Janmashtami: The birth of Krishna is celebrated in a very grand and spiritual way. The celebration includes a series of Poojas and rituals. It starts right from Mangal Aarti in the morning to the Parna Rom the next day. They also perform Abhishekams throughout the day with Tulsi and Chandan.
Annakut Utsav: This festival is celebrated on the first day of the Kartik month. It includes preparing and offering a variety of sweets to God.
Tulsi Vivah: This day signifies the marriage of Lord Vishnu with Tulsi Devi. The festival starts on the 11th day of the Kartik month. It continues for 4 days.
Holi: The festival of colours is the favourite festival of Lord Krishna.
Akshaya Tritiya: The third day of the Vaisakh month is popular as the Akshaya Tritiya. The day marks the beginning of the summer season. The Idol of Lord Krishna is dressed in flowers and Chandan instead of the usual dress. Finally, the festivities end on the 11th day of the month. This day is Bhima Ekadashi.
Rath Yatra: On the 2nd of the Ashadh month, a representation of Lord Krishna is kept in a chariot. This chariot is then taken around the city. On this day Krishna and Balram departed to Mathura on a chariot sent by Kamsa. Also, on the same day, Krishna decided to become the Sarathi (Driver) of Arjuna’s chariot in Mahabharatha.

What is the dress code of Dwarkadhish Temple?

One should prefer formal and decent dresses while visiting the Dwarkadhish Temple. Avoid shorts, bermudas, and mini skirts.

How to reach the Dwarkadhish Temple?

Here’s how to reach Dwarkadhish temple:

By Air: The nearest airport is Jamnagar which is 137 km away from the temple.
By Rail: Regular trains are available from major cities such as Jamnagar, Rajkot, Ahmedabad, Vadodara, Surat, Mumbai, Goa, Bangalore, and Kochi.
By Road: Direct State Buses are available from Jamnagar, Gandhinagar, Porbandar, Rajkot, and Ahmedabad.

Where to stay near Dwarkadhish Temple?

The government runs many guest houses in the city. Some of them are Circuit House, Gayathri Athithi Grah and Birla Dharmshala where one can stay. The temple trust runs several Dharamshalas. These include Kokila Niraj Dham, Patelwadi Dharamshala, and Jay Ranchhod Dharmashala. Several private hotels are available to stay in Dwarka.

Where to eat near Dwarkadhish Temple?

Several hotels and restaurants are available near the Temple and in other parts. Mainly vegetarian cuisine is available.

What are some temples near Dwarkadhish Temple?

Some of the temples near Dwarkadhish temple are:

Shri Nageshwar Temple: The Nageshwar Temple (Nagnath Temple) is 12 km away from the Dwarkadhish Temple. It is an important Shaivite pilgrimage site. This is because it is one of the 12 Jyotirlingas, the temples of Lord Shiva spread all across India. The temple is unique as the Shiva Lingam faces south and the Nandi faces east. 5 of the 12 divine Jyotirlingas are in Maharashtra.
Rukmini Mandir: It is 2 km away from The Dwarkadhish Temple. The Temple is for Devi Rukmini, wife of Lord Krishna. The idol of Devi Rukmini has “Chaturbhuj” or four hands. Further, each hand holds a Shanka, Chakra, Gada, and the Padma. This is so because Devi Rukmini was a reincarnation of Goddess Mahalakshmi.
Beyt Dwarka: The island is 30 km away from Dwarka. Also, it houses a 500-year-old temple built by Sri Vallabhacharya. The white pristine beaches at the Island are very popular for water sports and picnics.
Gomati Sangam Ghat: One can reach the Sangam Ghat by descending 56 steps opposite to Swarga Dwar. Also, this place signifies the junction of River Gomati with the ocean. Also, one can visit several smaller shrines dedicated to Lord Krishna and his friend Sudama.
Gita Mandir: The Birla family built the temple in 1970 and dedicated it to the teachings of The Bhagavad Gita. The walls of the temple contain hymns from the Bhagwad Gita.

Frequently Asked Questions about Somnath Temple

Is the Dwarkadhish Temple open throughout the year?

Yes, the Dwarkadhish Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Dwarkadhish Temple is free of cost.

Is there any facility for specially-abled and senior citizens?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during summer?

The summers at Dwarka start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 42 º C.

What are winters like in Gujarat?

In Dwarka, winters start in November and continue until February. The temperatures during this time range from around 12 º C to 24 º C. The weather during this time is cool and pleasant.

If you have any questions about The Dwarkadhish Temple, please leave a comment below, and we will get back to you within one hour.

Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

History of Laxmi Narayan Temple Chamba

Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Triveni Sangam Allahabad

May 4, 2019, Sasidhar Darla 2 Comments Filed Under: Uttar Pradesh Temples Tagged With: Other Temples

The word “Sangam” originates from Sanskrit language which means the confluence of three rivers. These three rivers are Ganga, Yamuna and the mystical Saraswati. However, the river Saraswati is invisible. According to popular beliefs, it flows underground and joins the two rivers. This Sangam is called Triveni Sangam.

This confluence is at Prayaga which is Allahabad‘s ancient name. The legendary Kumbha mela is held there every 12 years. The Sangam is a sacred place for Hindus. A bath here washes away one’s sins. It also frees one from the cycle of rebirth to finally attain ‘Moksha’.

The sacred holy site of sangam is located at about 7 km from Civil Township at Allahabad in Uttar Pradesh.

History of the Kumbha Mela

The word Kumbha means the immortal Pot of Nectar, which the Demigods (Devtas) and Demons (Asuras) fought over. Our ancient scriptures like the puranas also mention how the demigods and demons together made the nectar of immortality and decided to share it equally.

Thereafter, to churn the portion of the milky ocean they came at the sea shore. Then they used Mandara Mountain as the churning rod. But a deadly poison was produced at first. Lord Shiva drank the poison but it did not harm him. However, a few drops were spilled and licked by serpents and reptiles.

After 1000 years of churning, Dhanwantari appeared with the Kumbh of immortal nectar in his hands. The demigods were fearful of the demons’ ill intent. So, they forcibly seized the pot and entrusted its safety to the four Gods – Brahaspati, Surya, Shani, and Chandra.

Significance of Triveni Sangam

Mrs. Indira Gandhi used to come here for a holy dip.
Pilgrims take bathe on various platforms erected at the confluence. Also, migratory birds give a beautiful look to the river during the Kumbh Mela. Thousands of devotees from all around the world gather here during this time.
According to beliefs, it is the place where drops of the nectar fell from the pitcher, from the hands of the Gods.
The Rig Veda says, “Those who bath at the place where the two rivers, white and dark, flow together, rise up to heaven”.
The classical Sanskrit poet Kalidasa praised the Sangam. He described the white waters of the Ganga with the blue waters of the Yamuna as if they were a string of pearls and sapphires combined, or a garland of white and blue lotuses intertwined.

Festivals at Triveni Sangam

One of the most revered festivals – the Kumbha Festival is held at Prayag on the lunar conjunction day.
During the period of Kumbha Mela spiritual bathing takes place. It is because devotees believe that a thousand times stronger confluence occurs. Apart from self-purification purposes, thousands of people also come to the shores during Kumbha Mela to offer pind for their deceased parents.

How to reach Triveni Sangam Allahabad

Air: Regular flights are easily available from major cities to Allahabad. Bamrauli airport is the nearest.
Rail: You can also get regular trains to Allahabad from other major cities of the country. Nearby Railway Station(s) are- chheoki (COI), allahabad junction (ALD), allahabad city (ALY), naini (NYN), phaphamau junction (PFM), prayag (PRG), subedarganj (SFG), bamhrauli (BMU).
Road: there are quite a number of bus stops connecting to major areas.

Hotels nearby Triveni Sangam

Hotel Crown Palace at Rambagh Hewett road of South Malaka is a grand place to check in. It is close to the area and has a great view to look at.
Hotel Kanha Shyam at strachay road civil lines is another great place to tuck in. It has well suited accommodations and reasonable pricings.

Places to visit nearby Triveni Sangam

Allahabad fort is a great place to visit and it is archeologically important. Furthermore, it gives you beautiful visibility from top including the famous Sangam of Allahabad.
Shankar Viman Mandapam is near to the Sangam. This temple is dedicated to Lord Shiva. Moreover, it has south Indian architecture. Also, a beautiful view of Sangam can be enjoyed from the top floor of this temple.
Alopi Devi Mandir is one of the foremost shaktipeeth. Many people come to visit it to offer their prayers and receive blessings from Devi Ma.

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Saptashrungi

September 25, 2019, Sasidhar Darla Leave a Comment Filed Under: Maharashtra Temples Tagged With: Devi Temples, Shakti Peetha

The Saptashrungi is a Hindu Temple that in Vani at a distance of about 60 km from Nashik. The temple is situated on a mountain and is one of the most visited and religious places for pilgrims. It is located in Nanduri, Kalwan taluka which is a small village in Nashik. The temple is also popularly known as one of the “three and half Shakti Peethas” of Maharashtra. The temple is also one among the 51 Shakti Peethas located on the Indian subcontinent and is a location where one of Sati’s (first wife of Lord Shiva) limbs, her right arm is reported to have fallen. Shree Saptshrungi Gad is one among the four shaktippetha temple in Maharashtra, other being Mahalakshmi temple Kolhapur,Tuljapur Bhavani Temple, Mahur Gad Devi temple in Mahur. The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks).

The image of the Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region. It is holding the weapons like Strings of Beads Battle Axe, Mace Arrow, Thunderbolt Lotus, Bow Water Pot, Cudgel Lance, Sword Shield, Conch Bell, Wine Cup Trident and Noose Spinning Disc which is known as the Sudarsana Chakra. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone which is believed to be a demon. The temple, which sort of sticks to the cliff, is 1230 meters above sea level. Saptashrungi is a place where Goddess Bhagawati dwells. It is one of the most important of the places of Goddesses in Maharashtra. There is an old path with steps cut out of the mountain, which starts right at the foothills. However, now, a motorable road has been built, which goes up to an altitude of 1150 meters. From this place one has to climb around 500 steps to reach the shrine and that will take about forty five minutes to reach.

History and Legend of Saptashrungi

The mythology of Daksha yaga and Sati’s self immolation is said to be the story of origin behind the Shakti Peethas. The mythology says Shakti Peethas were formed due to the falling of body parts of the corpse of Sati Devi. This happened when grief-stricken and agitated Shiva was carrying Sati’s dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.

Shiva traveled around the world and these fifty one body parts of Sati fell at different locations in the subcontinent, and all these places came to be known as Shakthi Peethas (abode of goddess Shakthi or Durga). Her right arm fell on the Saptashrungi hills and the place became holy, and a Shakthi Peeth came to be established here.

Saptashrung mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, had come here to pray to Amba and seek her blessings. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas.

Saptashrungi Devi is believed to be Mahishasur Mardini, the slayer of the demon Mahishasur, who took the form of a buffalo. It is believed that the Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Significance of the Saptashrungi Temple

The Holy Flag of Goddess Bhagawati flutters in the north of Saptashringa Garh. Hoisting of the Flag is a privilege of a particular family. The ritual of Flag hoisting on a specific day is witnessed by thousands of devotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.

There are several other shrines close to the Saptashrungi temple. Some of these shrines include Jalagumpha, Kalikund and Suryakund, Shivtirtha, Markendeya Darshan, Tambultirtha and SatichaKada.

She is also known as Brahmasvarupini (“one who has form of Brahma”). The goddess is reported to have appeared from the kamandalu (water-pot) of the creator-god Brahma. The Goddess is believed to be settled here. As the Goddess took form here and resided at Saptashrungi, it is considered the original location of the Goddess.

Saptashrungi Temple Timings

The temple opens at 6 AM to 6 PM from all days of the week and public holidays. There is an aarti that is performed after that and takes 15 to 20 minutes to take the darshan of the shrine, if you are standing in a queue.

Saptashrungi Temple Food Timings

During the special festivals like Navratri and poornima the food is offered for free.Low cost but clean food is also available in the Priest’s houses. During other days people have to pay a donation of Rs. 15 to get the prasaddam. The timings for it is 11AM to 2PM and 7PM to 9 PM. There are also many restaurants nearby where there are many options present for food.

Festivals celebrated at the Saptashrungi Temple

Gudhipadwa: Gudi Padwa is the festival that augments the new year and is usually celebrated on the first day of the Indian month of Chaitra according to the hindu lunar calendar. The Brahma Purana declares Gudi Padwa to be the time on which Lord Brahma created the world after the great deluge. It is considered as the harvest festival, which shows that the Rabi crop has ended for the season. This is the time when mangoes and fruits are reaped.

Chaitrotsav: The festival starts on Rama Navami (the ninth lunar day in the bright fortnight of the Hindu month of Chaitra) and culminates on Chaitra Poornima (full moon day), the biggest day of the festival.The festival is also attended specifically by childless women making vows seeking blessings of goddess for children.

Gokul Ashtami: Gokul Ashtami is the birthday of Lord Krishna. It falls on the 8th day of the dark half of the month of ‘Bhadrapada’ (August-September) and is one of the greatest of all Hindu festivals. Lord Krishna was born at midnight. Celebrations are held over two days. The first day is Krishnashtami or Gokulashtami. The second day is called Kalastami or more popularly Janmashtami. He is considered to be one of Lord Vishnu’s most glorious incarnations.

Navratri: Navratri is interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. Chanting of mantras and renditions of bhajans and folk songs usually accompany the puja rituals for nine consecutive days of Navratri.

Kojagiri Purnima: Kojagari Lakshmi puja is a worship and praise of Mahalakshmi. We show respect towards Goddess Lakshmi, the goddess of wealth and prosperity. During the tradition of kojagari laxmi puja, special offerings are paid to Goddess Lakshmi, the Nine Planets to seek blessings and good fortune for all family members. Another belief is that Goddess Lakshmi was born on Sharad Purnima. Anyone observing this fast avoids solid foods.

Laxmi Pujan: During Diwali, Laxmi Pujan is an important ritual. Goddess Laxmi is invited to the house, and the tradition of cleaning every part of the house is a part of the common ritual. It is celebrated with great enthusiasm among the people in this temple.

Mahashivratri: Mahashivaratri is the day when the Shiva Tattva touches the earth. Shivaratri is like a new year for a saadhak (seeker). It is considered as an auspicious day for spiritual growth and material attainment. People usually eat very light, some fruits or something and fast. There are many poojas and functions organized during this day.

Saptashrungi Temple Pooja and Rituals

Abhisheka: The deity is given bath with warm water before she is dressed for worship. The deity is also decorated with the ornaments on special occasions or festival days. The deity is bathed with panchamruta that consists of the mixture of honey, sugar, milk, yogurt and ghee.

During festivals grain, flowers, coconut, money and ornaments are offered to the deity. Cakes that are made of butter and flour known as turis are also offered.

Gondhal: It is a folk dance drama that is performed by the devotees to the deity the particular communities. The performances are usually held during night with different string instruments. Lots of people gather together to witness the Gondhal.

The Kathar or the Kutadi community after the delivery of child in their family offer the sacrifice of goat followed by the naming ceremony of the child and offer their worship to deity Saptashrungi.

How to reach: Road, Rail and Air

By Air: The Nasik airport is well connected to all the major cities of India and numbers of flights connects it to the nearest airport i.e. Mumbai airport. The major airlines of India that are linked with the airport are Jet Airways, Kingfisher, Indian Airlines, etc. For the development of the airport, the authority is planning to invest some more money for international flight setup.

By Train: There is a very good connectivity between Mumbai to Nashik Road railway station. There are trains which can be boarded from different railway stations in Mumbai as per our convenience like CST, Dadar, Thane and all trains stop at Kalyan. One of the benefits in opting for rail journey is one can save some time on journey, it takes only 4 hours to reach Nashik Road. From Nashik Road one has to go to Nashik central Bus stand (CBS) to catch a direct bus to mataji temple.

By Road: Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vehicle at the top of nanduri gad nashik. The route from Nashik and Vani via Dindori is 39 kilometres and via Pimpalgaon Baswant is 51 kilometres .The route via Nadurgaon village is the easiest and is 14 kilometres from Vani. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple.

Hotels in Vani: Where to stay

There are different hotels in Nashik as well as dharmashala available to stay with good facilities.

Dharmashala:For a night’s halt, Dharmashala having 200 rooms is available which is open from 6:00 in the morning to 11:00 in the night. The rooms are made available for one day only. Blankets and mattresses are made available for the pilgrims.
Aakar Lords Inn: Nasik Road | Dist. Dang, Saputara 394720, India
Vaity Ropeway Resort: Dist. Dang, Saputara 394 720, India
Chitrakoot Hill Resort: Saputara 394720, India
Uttam Hira Hotel: Panchavati Chambers, Old Market Yard Road | Peth Road, Dindori Naka, Panchavati, Nashik 422003, India
Hotel Midtown Inn: Plot no 34, Krushna Nagar, Trimbakeshwar, Nashik 422212, India
Hotel Panchvati: 430, Chandak Vadi | Near M.G. Road, Nashik 422001, India
Hotel Sai Palace: 904 Agra Road, Nashik 422 009, India
Hotel Emerald Park: Sharanpur Link Road, Nashik 422002, India
Ginger Nashik: Plot No P 20 (Part), Trimbakeshwar Road | Near Satpur MIDC Police Station,Nashik, India.

Nearby Temples

Kalaram Temple: This temple is situated in the Panchavati area of the city. It is the biggest as well as the simplest amongst all the temples situated here and dates back to the year 1790, when it was constructed by Sardar Odhekar of Peshwa. Besides the idol of Lord Rama, are those of Sita Mata and Lord Lakshmana, both of them sandy black and adorned with ornaments. The temple has been constructed completely out of black stones and four entrance doors. It is probably the most important Hindu shrine in the city.

Sita Ghufa: Sita Gufa (cave) is the place where Sita is believed to be kidnapped by Ravan. It is said that she was resting here before the demon Ravan came and tricked her and eventually abducted her. There is a staircase which leads to Shiv Linga, which is the exact place people believe Ravan abducted Sita from.

Trimbakeshwar: Trimbakeshwar temple is a religious center having one of the twelve Jyotirlingas, i.e; the holy shrines of Lord Shiva spread all accross India. It is a part of the famous Pancha Jyotirlinga Tour from Mumbai. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. There is a mountain named the Brahmagiri Mountain 18 km. from the city of Nasik in the Nasik district. This is one of the parts of the Sahyadri Vally. The city of Trimbakeshwar is located in the bottom of this mountain.

Someshwar: Someshwar Temple is one among the oldest temples dedicated to Lord Mahadeva, the Someshwar temple is situated on the banks of the sacred river Godavari. The area is covered with greenery, with a pleasant climate. The riverbeds here are very suitable for swimming and boating.

Sooriyanar Kovil

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Tamil Nadu Temples Tagged With: Navagraha Temples, Shiva Temples

Sooriyanar Kovil is the first of the 9 Navagraha Temples in Tamil Nadu, about 1 km from Tirumangalakkudi. The presiding deity is Suriyanar, the Sun and his consorts Usha Devi and Pradyusha Devi. Sooriyanar Kovil Temple also has separate shrines for the other eight planetary deities.

Sooriyanar Kovil is one of the few historic temples in honor to Sun god and is also the only temple in Tamil Nadu which has shrines for all the planetary deities.

What is the history of Sooriyanar Kovil?

According to history Kulothunga Chola I built Sooriyanar Kovil Temple in 1100 AD. It features a huge tower with three tiers and five domes at the top. The sanctum and the ardhamandapam consist of stone. This is the only Navagraha temple where all the nine grahas are in separate Sanctums.

Once upon a time a great sage called Kaalava rishi was living in Himalayas region. He realized he will get a deadly disease of leprosy in the future and he worried about it. His fellow sages advised him to worship all the navagrahas (nine gods for each planet).

Kaalava rishi also did a very dedicated penance towards the navagrahas and they appeared as he wished. He told his concerns about leprosy and he prayed that the navagrahas should help him to get out of the deadly disease. The navagrahas granted the boon the rishi won’t get the disease.

Later the God of creator, Brahma came to know this and called upon all the nine devas (navagrahas). He told them, the human beings have to face all the happy and sad incidents in their life and nobody can change it. As navagrahas awarded the kaalava rishi navagrahas will get the disease on behalf of him and they should do a twelve weeks penance at south part of India.

Based on this curse all the navagrahas arrived to south India and did a penance to get rid of Brahma’s curse. Then, as god of Sun (Sooriyan) was heading this penance he was at the center in this temple and the other eight planet gods were surrounded by him at this temple.

What is the significance of the Sooriyanar Kovil?

Here’s the significance of the Sooriyanar Kovil:

Those who suffer the ill effects of Kalathara Dosham, Vivaha Paribandha Dosham, Puthra Dosham, Puthra Paribandha Dosham, Vidhya Paribandha Dosham, Udyoga Padhibandha Dosham, Surya dasai, Surya bukthi would benefit from worshipping at this temple. Also, Father, Athma, physical strength, right eye, governmental largesse are the beneficial aspects of this planet.

Devotees also believe that if one bathes in the nine ghats in this place continuously for 12 Sundays, they will be has a peaceful and prosperous life.

There are shrines of Kasi Vishwanath, Visalakshi and Brihaspati(Guru) within the sanctum while shrines for the other celestial bodies are outside. The Kol Theertha Vinayakar shrine is very important. Malefic effects due to Dasa bukthi and gochara will be nullified by worshipping here.

The peculiarity of this temple is that the eight other planets here, faces towards the Surya god. The Vahanam (vehicle) of Lord Suryanar is horse, which is called by the name “Saptha”, which refers to number “seven” in Sanskrit. Several horses draw the chariot of Lord Suryanar.

Sree Surya Puranam is the first Puranam when the world came into existence, the first sound that reverberated was ‘Ohm’. Surya was born from this ‘Omkhara naadham’. Sree Markandeya Puranam has explained this factor. Suryan was the son of Sage Kashyapa and was the grandson of Sage Maarisi. Surya married Soorvarsala, the daughter of Vishwakarma. Vaivasvatha Manu and Yamadharmaraja were his sons and Yamuna, his daughter.

What are the timings of Sooriyanar Kovil Temple?

Here are the timings of Sooriyanar Kovil Temple:

Timings	From	To
Morning Darshan	6:00 AM	12:30 PM
Evening Darshan	4:00 PM	8:00 PM

What are the festivals celebrated at the Sooriyanar Kovil?

Some of the festivals celebrated at the Sooriyanar Kovil are:

Ratha Saptami: Ratha Saptami is dedicated to Lord Surya, the Hindu Sun God. As per the tradition in Hinduism, Lord Surya rides a chariot driven by seven horses – devotees worship this form during Rathasaptami puja and festival.
Vijaya Dashami: It is celebrated in the lunar month of Ashwin (usually in September or October). Vijayadashami is the victory of Lord Rama over Demon Ravana and also triumph of Goddess Durga over the buffalo Demon Mahishasura. In the southern part of India Vijaya Dashami is includes the worship of Chamundeshwari or Durga.
Brahmotsavam festival: The Brahmothsavam is performed in the month of Asweeja (according to the hindu calendar) when the Sun is in the Kanya Rashi. The festival commences with ceremony- the Dhwajarohanam or the hoisting of the flag. Further, in the center of the outer court of the temple stands a huge stone-pillar called the flag-stand (Dhwajasthamba).

What are the Poojas and Rituals of Sooriyanar Kovil?

Poojas and rituals of Sooriyanar Kovil are:

To offer worship at Sooriyanar Temple, one has to reach the Rajagopuram (Main Entrance) and more towards North where Pushkarani of temple is present.

One can take bath in the tank or sprinkle holy water in the head as purification. Next after the bath one has to offer prayers at the RajaGopuram before entering the temple. After entering the temple, one has to turn towards Southeren side where Koltheertha Vinayagar is there.

One also has to do the Sankalpam and Archana as Hindus find Vinayagar as turnover of all obstacles. After worshipping Vinayagar, one has to climb steps to reach ‘Narthana Mandapam’ at Northern Side. And then more towards ‘Sabanayakar Mandapam’ where one can offer prayers to ‘Urchava Moorthi’.

After Sabanayakar Mandapam one can reach ‘Main Mandapam’ and offer prayers to SriKasivisvanathar and Smt. Visalakshi. Also, next to Main Mandapam, there is Maha Mandapam where Sannathi to Sun-God, there is Guru Bhavan(lord Jupitee) stands there.

People do the Archana for Guru and offer prayers to lord Sun. One has to move South wards to come out of Sanctum to reach the lord Saturn (Sani). Lord Kuja, lord Mars are present separately then more northwards to offer prayers to lord Moon and Kethu.

Next movement would be towards west where lord Sukra and Raghu are present. Finally one has to offer prayers to Sandikeswarar. After finishing prayers at Sandikeswarar, one has to come clockwise to reach the vinayakar to give final prayers.

How to Reach Sooriyanar Kovil?

Here’s how to reach Sooriyanar Kovil:

Air: The nearest airport is Trichy airport, 58km from Thanjavur.
Rail: The nearest railway station is the Aduthurai Railway Station.
Road: Suryanar Koil is about 21 km from Swamimalai and 15 km from Kumbakonam. It is about 20 km from Mayiladuthurai on the Kumbakonam – Aduthurai – Mayiladuthurai Road.

Where to stay near near Sooriyanar Kovil temple?

Some of the places where one can stay near Sooriyanar Kovil Temple are:

Sivamurugan Hotels Contact: 60 Feet Main Road | Near New Bus Stand,, Kumbakonam 612001
Mantra Veppathur Resort Contact: 536/537A,No.1, Bagavathapuram Main Road Extension, | Srii Sailapathipuram Village, Veppathur,, Kumbakonam 612103
Hotel Le Garden Contact: Thiruvidaimaruthur Road, Kumbakonam 612001
DSR Madhanam Inn Contact: 75/3 Asoor By Pass Nh 45c | near Karuppur By Pass,Kumbakonam 612002
Hotel Riverside Resort & Spa Contact: 32 College Road, Kumbakonam 612001
Quality Inn VIHA Contact: #2, New Railway Road | Kumbakonam, Tanjore Dist,Kumbakonam 612001

Where to eat near Sooriyanar Kovil temple?

Some of the places where one can eat near Sooriyanar Kovil Temple are:

Thanmayi Restaurant Contact: New Railway Road, Kumbakonam, India
Raya’s Restaurant Contact: 18,19 Head Post Office Rd, Kumbakonam 612001
Habibi RestaurantContact: 29/921 Sarangapani East Street, Kumbakonam
Dosa Plaza Kumbakonam Contact: 332 Nageshwaran North Street Kurinchi Metro Bazzar

What are some temples near Sooriyanar Kovil Temple?

Some of the temples near Sooriyanar kovil temple are:

Brihadeeswara Temple: The Brihadeeswara Temple or the Peruvudaiyar Kovil is a temple dedicated to Lord Shiva and is located in Thanjavur, Tamil Nadu. Moreover, Raja Raja Chola I had this temple constructed in 1010 AD. Also, the presiding deity is Shiva in the form of a Lingam, Peruvudaiya, Rasjarajeshwaramudvya.

Neelamega Perumal Temple: Thiru Thanjaimaamani temple or Sri Neelamega Perumal Temple is situated in Vennathankarai village of Thanjavur district in Tamil Nadu, dedicated to Lord Vishnu and also one of the 108 Divya Desam Temples. Further, the Lord in this temple appears in sitting posture as Veera SingaPerumal and Narashimar. Sri Yoga Narasimha is also in the front Mandap.

Sarangapani Temple: This is an important divya desam of Vishnu and is also known as Tiru Kudanthai. This is also one of the Pancha Ranga Khestras. Moreover, Sarangapani temple is the biggest Vishnu temple in Kumbakonam and it belongs to 13th century. The temple sanctum also has design like a chariot with wheels which horses and elephants pull.