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Udupi Krishna Temple Guide – Timings, Poojas, and History

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Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

RitualTimings
Temple opening hours4:30 am
Nirmalya Visarjana Puja4:50 am
Ushakala Puja6 am
Akshya patra-Gopuja6:15 am
Vishwaroopa Darshana6:20 am
Panchamritabhisheka6:30 am
Udvartana Puja7:00 am
Kalasha Puja 7:30 am
Teertha Puja 7:40 am
Alankara Puja8:30 am
Avasara Sanakadi Puja10:30 am
Mahapuja11:00 am
Chamara Seva7:00 pm
Ratripuja7:30 pm
Rangapuja 7:40 pm
Utsava8:00 pm
Thottilu Puja8:30 pm
Kolalu Seva8:40 pm
Ekanta Seva8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.



The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at  6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya,  coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana.  The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it  by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

  • Air – Nearest airport is Mangalore International Airport 59 km away from the town.
  • Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
  • Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

  • Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
  • Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
  • Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years.  The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

RajaRani Temple

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RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

Lakhamandal Temple Dehradun – Timings, History and Guide

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Lakhamandal temple is dedicated to Lord Shiva. It is present in the Dehradun district of Uttarakhand. The name the complex has origins in the words ‘Lakha‘ meaning ‘many‘ and ‘Mandal‘ meaning ‘Temples or Lingam‘. Moreover, devotees believe that a visit to this temple is capable of absolving one’s sins.

Lakhamandal – Facts

Deity Lord Shiva
Location Jaunsar-Bawar region of Dehradun district, Uttarakhand
Best Time to Visit October to March
Darshan Timings 7 AM to 6 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Mahashivratri

The Shivling here is made of graphite which shines on pouring water on it.

It also ends the miseries of life. River Yamuna flows near the village in which Lakhamandal is present. It is also a part of the Char Dham Yatra destinations within Uttarakhand.

What are the timings of Lakhamandal?

Here are the timings of Lakhamandal:

OpenClose
Timings7 AM6 PM

What is the significance of Lakhamandal?

The significance of Lakhamandal is the main attraction of the temple complex is a Shivalingam made of graphite. When water is poured over Shivalingam, it reflects the light and shines, hence illuminating its surroundings. Also, the temple has the northern Indian style of architecture (Huna architecture).

Lakhamandal Intro
The Shivling is made of graphite which shines on pouring water on it.

Beliefs also say that a person who dies in front of the twin statues of Manav and Danav momentarily returns to life. This is because Manav keeps the person alive while Danav takes the person’s soul to Lord Vishnu’s divine abode.

What is the history of  Lakhamandal?

Lakhamandal History 1
Lakshyagraha – A house of shellac.

The history of Lakhamandal is that the temple is present near the place where Duryodhana conspired to burn Bhaskara alive in Lakshyagraha (a house of shellac). Moreover, two statues of Manav and Danav are present near the main shrine and devotees consider them to be of Pandava brothers Bhima and Arjuna.

Lakhamandal History 2
The statue resembles Jai and Vijay, the doormen of Lord Vishnu.

These statues are the dwarpals (door guards) of the shrine. They also resemble Jai and Vijay, the doormen of Lord Vishnu. Dhundhi Odaari is a cave present near Lakhamandal and devotees believe that it is the place where Pandavas hid in order to protect themselves from their cousin Duryodhana. Dhund means “fog” and odaari means “cave“.

Lakhamandal History 3
Pandavas hid in the Dhundhi Odaari cave in order to protect themselves from Duryodhana.

Festivals celebrated at Lakhamandal

The main festival celebrated at Lakhamandal is:

  • Mahashivratri: This festival is in the honor of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga, making offerings to the deity, as well as meditating.
Lakhamandal Festivals
Mahashivratri is celebrated at the temple.

How to reach Lakhamandal?

Here’s how to reach Lakhamandal:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (130 km away).
  • Train: The nearest railway station is Dehradun railway station (107 km away from Lakhamandal).
  • Road: Buses to Chakrata are available from ISBT Kashmere Gate. One can hire a bus or taxi from Chakrata to Lakhamandal.

Where to stay near Lakhamandal?

Some of the places where one can stay near Lakhamandal while undertaking the Char Dham Yatra are:

  • Hotel Shiva Residency: The property offers a multi-cuisine restaurant, conference hall, doctor on call, safe deposit lockers, travel desk, laundry, secretarial services, generator back-up as well as Wi-Fi internet facility.
  • Hotel Saffron Leaf: 4 km from ISBT and Dehradun Railway Station, the hotel offers a fitness center, travel assistance, and a multi-cuisine restaurant.
  • Hotel LP Residency:  The hotel is a perfect retreat for visitors and business travelers. It offers WiFi, parking, laundry, room service, credit card acceptance and many more. 

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the rooms.

What are some temples near Lakhamandal?

Some of the temples near Lakhamandal are:

  • Kashi Vishwanath Temple, Uttarkashi: The temple is one of the most sacred temples in Uttarakhand, dedicated to Lord Shiva. It is present on the banks of river Bhagirathi and is one of the Char Dham Yatra destinations within Uttarakhand. The Shiva lingam here is 56cm in height and is tilted towards the South. The lingam is a Swayambhu, that is, the lord has manifested the lingam himself. During the Magh Mela, devotees visit the temple to take a holy dip in the river Bhagirathi. It is also a part of the Char Dham Yatra destinations within Uttarakhand.
  • Shakti Temple: This temple is present on the opposite side of the Vishwanath temple in Uttarkashi and is in honor of Goddess Parvati. Also, the main attraction of the temple is a huge ‘Trishool‘ which is 6 meters high. Moreover, it is over 1500 years old.
Lakhamandal Nearby

Har Ki Pauri

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Har ki pauri is a religious bathing ghat in Haridwar, Uttarakhand. Literally translating to ‘Steps of Shiva’, it is on the banks of Ganga, at the point where it leaves mountains and enters the plains. A dip in the Ganges at Har ki pauri absolves one of his/her sins.

This place also observes festivities during the Kumbh Mela and the ardh-Kumbh Mela and is included among the Char Dham Yatra destinations in northern India.

What is the history of Har ki pauri?

According to history, king Vikramaditya built Har ki Pauri in the 1st century BC for his brother Bharthari because he used to worship at this spot on the bank of river Ganga. Later, Hargyan Singh Katara, a Zamindar from Agra in Uttar Pradesh extended the ghats in 1938.

Many temples are present on the steps of Har ki pauri since the nineteenth century. However, many people believe that the city of Haridwar exists since pre-historic times, and is an important stop while taking a tour of the holy shrines of the Char Dham Yatra destinations within Uttarakhand.

One of the most pious spots of the place is Brahmakund. Devotees believe that after the samudra-manthan, and the argument between the devas and the asuras, the amrit was carried by Garuda in a vessel. During his flight, a few drops of the amrit fell down at the spot where the Brahmakund is now present.

What is the significance of Har ki pauri?

The significance of Har ki pauri is that it is a landmark of Haridwar, which is one of the most religiously significant cities in India. Devotees believe that Lord Shiva and Lord Vishnu visited the Brahmakund in Har ki pauri in the Vedic period.

Hence, it is a very sacred place for Shaivites, i.e., the followers of Lord Shiva. It is also the place where the famous ‘Kumbh mela’ takes place every twelve years and the ‘ardha-kumbh mela’ takes place every six years on the banks of river Ganga.

What are the timings of Har ki pauri?

Here are the timings of Har ki Pauri in Haridwar:

TimingsFrom To
Morning Aarti5:45 AM 6:15 AM
Evening Aarti6 PM 6:30 PM
Evening Aarti (Winters)5 PM 5:30 PM

What are the festivals celebrated here?

Some of the celebrations that take place at Har ki pauri are:

  • Kumbh mela: The Kumbh mela takes place after every twleve years in Haridwar, during which devotees from across the country take a holy dip in the river Ganga. The exact date is determined according to Hindu astrology.
  • Ardh-kumbh mela: The ardh-kumbh mela takes place after every six years in Haridwar.
  • Ganga aarti: The Ganga aarti takes place every evening at Har ki pauri. Pilgrims gather on both the banks of river Ganga to chant hymns and pray to the mighty river. During the aarti, the gongs in the temples start ringing and priests hold large fire bowls in their hands. Devotees also float diyas on the river which symbolise their hope and devotion. A similar ritual takes place at the Gangotri Temple, which is also a part of the Char Dham Yatra.

How to reach Har ki Pauri?

Here’s how to reach Haridwar:

  • Air: The Airport in Dehradun is around 45 km away. The nearest International Airport is in New Delhi.
  • Train: Haridwar is well connected by Rail and the Station is about 1.2 km away from Har-Ki-pauri.
  • Road: There is direct state transport bus between New Delhi and Haridwar.

Where to stay in Haridwar?

Some of the places where one can stay in Haridwar are:

  • Govind bhawan Dharamshala: Present right at the heart of the city, it has access to almost all places in Haridwar. According to reviews, the rooms are clean and spacious. The staff here is also very cooperative.
  • Hotel Teerth: This hotel is present right on the banks of river Ganga and is very close to Har ki pauri. It would be a favourable place for you if you want to enjoy a splendid view of Ganga.
  • Ganga Lahiri: It is a hotel that provides pick-up from the railway station by cycle rickshaw. It also provides a peaceful and aesthetically appeasing interior along with a great view of Ganga.

What are some temples nearby?

Some of the temples near Har ki Pauri are:

  • Mansa Devi Temple, Haridwar: Mansa Devi Temple is a Hindu temple for goddess Mansa, on top of Bilwa Parvat in Haridwar, Uttarakhand. Also popular as ‘Bilwa Tirth’, this temple is among the panch tirth within Haridwar. ‘Mansa’ means ‘wish’ and it is a popular belief among the devotees that the goddess fulfills their wishes.
  • Chandi Devi Temple, Haridwar: Chandi Devi Temple present atop the neel parvat in Haridwar, Uttarakhand is in the honour of Goddess Chandi. The temple is one of the panch teerth present in Haridwar. The presiding deity, Chandi or Chandika is a form of Goddess Parvati and exists in close association with Mansa devi. It is among the Char Dham Yatra destinations of Uttarakhand.
  • Neeleshwar Temple, Haridwar: This temple is present on the foot of neel parvat, near the Kushavarta Ghat and is dedicated to Lord Shiva. A stream of Ganga flows near the temple, popular as ‘Neeldhara’, in which devotees take a dip before visiting the temple.  This temple is about 500 metres away.
  • Maya Devi Temple: Along with Narayan-Shila and Bhairav temple, the Maya Devi Temple is among the three ancient temples of Haridwar that are still intact. Its deities include Goddesses Maya, Goddess Kali and Kamakhya.

Rumtek Buddhist Monastery, Sikkim

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Rumtek Monastery
Rumtek Monastery

Rumtek Monastery is a Gompa. It is also known as the Dharma Chakra Centre. This monastery is located at Sikkim, Gangtok. The monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. It is one of the most significant monasteries in Sikkim. The shrine was established to spread the teachings of the Buddha throughout the world.

This monastery is a storehouse of many religious art objects. It also houses some of the world’s most unique religious scriptures. Karma Shri Nalanda Institute for Higher Buddhist Studies, a Buddhist college, is situated opposite to the monastery. The monastery gained its importance after China annexed Tibet because of which many religious gurus relocated from Tibet to Sikkim.

What is the history of  Rumtek Monastery?

The Rumtek Monastery was originally built in the mid-1700s, under the direction of Changchub Dorje. This monstery served as the main seat of the Karma Kagyu lineage in Sikkim for some time. However, when the 16th Karmapa, Rangjung Rigpe Dorje,  in 1959, he found that the monastery was in ruins. Rangjung Rigpe Dorje fleed from Tibet. He then decided to rebuild Rumtek. The construction of the monastery was completed after 4 years.

The 16th Karmapa officially inaugurated the new seat, on Losar in 1966. It was called ‘The Dharmachakra Centre’: a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa.

It is said that the 1st Karmapa spent many years meditating in a cave here. Ten thousand fairies came to congratulate the Karmapa and each offered him a strand of their hair. The Karmapa wore these strands of hair as a black hat. This was passed down and is still worn by the karmapa on ceremonial occasions.

What is the architecture of  Rumtek Monastery?

The Rumtek Monastery is a fabulous and piece of work. It has used some of the rarest Buddhist religious artwork in the form of wall murals and thanks.

The Rumtek Monastery is a three-storeyed building. The monastery contains a marvelous main temple. It has a monastic college where the relics of the Sixteenth Karmapa are preserved. The monastery also has a golden stupa and a magnificent Buddha statue.

  • The main structure of the Monastery has been made in accordance with the traditional designs of the Tibetan monasteries.
  • The top floor of the monastery has a terrace and also a tiny stupa.
  • The ground floor of the Monastery has a large prayer hall. The floor is decorated with large hand painted and intricate murals, statues. silk paintings and thankas.
  • There is a shrine in the main building. The decoration of the shrine is a traditional manner with religious texts.
  • There are buildings for the monks to live in front of the main monastery.

Rumtek Monastery

How to reach Rumtek Monastery?

The Rumtek Monastery is located at a distance of 23 km from Gangtok.

Train: Take a train to Siliguri or New Jalpaiguri (NJP). From there you can drive to Gangtok. It takes around 4-5 hours.

Air: Take a flight to Bagdogra, West Bengal. From there you can drive to Gangtok.

Road: Sikkim is well-connected to all major places via road.

What are the timings of Rumtek Monastery?

The Rumtek Monastery is open for the tourists on all days a week.

The timings are 7:00 am – 7:00 pm.

What is the entry fees of the Rumtek Monastery?

The entry fees of the Monastery is Rs. 10 per person.

What are the festivals observed in the Rumtek Monastery?

There are two festivals that are observed in the Rumtek Buddhist Monastery.

  • Vajrakilaya Drupchen: This is celebrated on the fifth month of the lunar calendar of Tibet. It pays homage to the Guru Padmasambhava – the most important monk. This festival is celebrated for ten days.
  • ‘Lama’ dance: This traditional and holy dance is performed on the last day. It is a delight to watch the performance.

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