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Kanaka Durga Temple Guide – Timings, Dress Code, and History

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Kanaka Durga Temple also called as Sri Durga Malleswara Swami Temple is located in Vijayawada in Andhra Pradesh. It is one of the largest temples in India and 2nd largest temple in Andhra Pradesh.

One of the most popular temples in and around Vijayawada, it is located on a hill Indrakeeladri overlooking the city as well as the River Krishna. Mother Kanakadurgeswari is considered as the supreme Goddess of Andhra Pradesh, seated atop the Indrakilaparvatha at Vijayawada.

There is a ghat road which was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduous task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion. There are inscriptions of different dynasties found in the temple.

Hiuen Tsang, the Chinese traveler visited this temple. It is mentioned in the Vedas that,  the deity in the Kanaka durga temple is regarded as ‘Swayambhu’ or self-manifested, hence considered very powerful. It is also believed that Adi Sankara visited this temple and installed the Sri Chakra here.

Kanaka Durga Temple History 

In good olden days a Yaksha named ‘Keela’ had been performing awful penance about holiest goddess Durga. Goddess Durga was pleased with his penance and appeared to him. She asked him to beg a boon. Keela was so happy by the words of goddess Durga and begged her to be in his heart always.

Goddess Durga gave the boon, by showering the lunar lights of smile and said “My Son! You remain here at the holiest planes of river Krishna in the form of a mountain. In Krithayuga, after the assassination of demons, I will remain in your heart”. As per the orders of the Goddess Durga, Keela was waiting for the Goddess  in the form of a mountain.

Thus, Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga.

He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

According to another mythology associated with this place is that Arjuna prayed to Lord Shiva on top of Indrakeela hill to win His blessings and the city derived its name “Vijayawada” after this victory. Since goddess Durga shined on this mountain with golden colour glowing, the name ‘Kanakachala’ also attained by this mountain.

Vijayawada is surrounded by many hillocks and the most important of them is Seethanagaram while the less important is called the Kanakadurga or Kanaka konda. On the southern side of the Kanakadurga temple, is a hillock with sculptures bearing inscriptions, indicating the names of Gods and Goddesses.

It is believed that the great saint Sri Sri Sankara Bhagavatpadulu visited this temple in the 8th century and installed “Sri Chakra” at the feet of the goddess. The temple was constructed during the rule of Moghal rulers where the Moghal Emperor Thanisha, with the assistance of his Ministers Akkanna and Madanna, managed the temple.

The nose-ring of Goddess Durga is never removed in this temple. As per the legends, Goddess Durga once borrowed the nose-ring of Krishna and did not return it. Krishna took a vow that by the end of Kaliyuga it would take back the nose-ring by raising its level to the hill top.

Significance of Kanaka Durga Temple

Goddess Kanaka Durga, the epitome of beauty, is the main deity of Kanaka Durga Temple and the Sanctum is covered with gold. Next to Kanaka Durga Temple is the shrine of Lord Malleswara Swamy, the consort of Goddess Kanaka Durga and the other deities located in this temple are Lord Krishna, Goddess Kali, and Nandi etc.

The epics Kaalika Puraana and Durgaa Sapthashati and other Vedic literature have mentioned about the epitome of beauty, Goddess Durga.

This place was an uninhabited area and the prays made by the people forced Lord Shiva to ask the Hills to make way for the flow of the river and the river started to flow via a tunnel is known as Bejjam which is believed to be constructed by Lord Shiva and this is the reason why this area is known as Bezawada.

This is a place of peerless spiritual significance and a very attractive pilgrim in Andhra Pradesh, which occupies a very special place in the scriptures of great Siva-Leelas and Shakti Mahimas. The scenic beauty of this place attracts both pilgrims and nature lovers.

Kanaka Durga Temple Timings

  • The Kanaka Durga Temple opens at 4 am and closes at 9 pm.
  • On Friday and Saturday, the Temple opens at 4 AM in the morning and closes at 10 PM.
  • The Private Vehicles are also not allowed from 10.00 AM to 2.00 PM.
  • There are three different Darshanams that are Dharma Darshanam, Mukha Mandapam and Antaralayam Darshanam that takes place from 4.00 AM to 5.45 PM and 6.15 PM to 9.00 PM.
  • Every Thursday 5.00PM to 6.00PM one can perform Swarnapushparchana pooja in Antarayalam
  • For Mukha Mandapam one has to pay Rs. 20/- for one person and for Antaralayam Darshanam one has to pay Rs. 100/- for one person.
  • The entry to Dharma Darshanam is free.

Kanaka Durga Temple Food Timings

The timings for Anna Prasaddam is from 5.00 AM to 10.00 PM where free and unlimited food is offered to all the pilgrims. About 5000 pilgrims are being provided with free meals. According to the Anna Prasadam, scheme devotees may pay Rs.1,116/-., this will be deposited in the bank and with the interest gained by it, 8 people can be fed on one particular day desired by the donar. If these devotees pay Rs. 5,116/-, 35 people will be fed on one particular day in a year.

Dress Code at Kanaka Durga Temple

Avoid shorts, shirts, tanktops and dresses exposing legs. Use of Cell phones and photography is restricted inside the Kanaka Durga Temple.

Festivals celebrated at this Temple

Vasantotsavam or Vasanta Navaratri in Chaitra masam: A large number of devotees from different places across the country visit the temple for the darshan of the goddess and also be part of the week-long Chaitra Maasa Vasantha Navaratri Utsavaalu. There are different poojas that are performed and there are different varieties of flowers that are offered by the devotees as part of Laksha Pushpaarchana Puja. It is than followed by Chaitra Brahmotsavam which is celebrated in the month of March or April.

Shakambari Navaratri in Ashada masam: This nine-day festival falls on the month of ashadam. Ashada Navaratri uthsavam is also called as Shakambari Navaratri and the celebrations stars from the first day of ashada masad and concludes on Dashami. Sakambari Ammavari Uthsavam is performed in Ashadamasam every year.

Celebrations of Dasara: The festival of Dasara for Goddess Durga is celebrated with great enthusiasm among devotees at Vijayawada. It is also known as Navaratri and there is Saraswati puja and Theppotsavam celebrated which is very significant. It is a nine-day festival when the Goddess Durga is decorated in nine forms for nine days. A large number of pilgrims gather together to take the holy dip in the Krishna river. A symbolic representation of the 10 forms of the triumph of good over evil, the form (known as ‘Alankaram’) of the day for the Goddess is chosen as per the astrological star of each day, in accordance with the lunar calendar.

Poojas and Rituals at Kanaka Durga Temple

There are different poojas and rituals that are performed in the Kanaka Durga temple such as Astothoranam Archana, Sahasra Namarchana, Lakshakumkumarchana  and many more. Accordingly there are different rates that are charged depending upon the number of persons performing the rituals.

How to reach Kanaka Durga Temple?

By Air: One can easily get regular flights to Vijayawada from other major cities of the country. There are direct flights to Vijayawada from the major cities as Hyderabad, Chennai, Bangalore, Coimbatore and Delhi.

By Train: Kanaka Durga Temple is located in the heart of Vijayawada city, the temple is just a 10 minutes drive from the railway station. Vijayawada is located 275 kilometers from Hyderabad. Vijayawada is one of the largest railway station on the South Central Railway.

By Road: APSRTC runs frequent buses from Hyderabad, Kammam, Tirupathi, and Warangal. The nearest airport is, Gannavaram (20km). Bus facility is available to reach Kanaka Durga Temple from Railway station, Bus Stand and Ratham centre for every 15 minutes. If you are in Vijayawada, you can avail the local transportation to reach the temple. The city is served by NH 5 and NH 9 which connects it to cities.

Where to stay in Vijayawada?

A wide range of facilities for accommodation is available In Vijayawada. There are various Three Stars hotels and Guest houses that are available.

Madapati Guest House: Near by Railway Station 10th platform, One Town, Opposite Rajkumari theatre

Indrakeeladri Guest House:  Near by Devasthanam Steps, One Town Arujuna street, Opp Kottagullu Venakateswara Swamy Temple.

The Gateway Hotel: 39-1-63, M G Road Vijayawada Krishna Dist.

Quality Hotel DV Manor: M. G. Road Venkateswarapuram Vijayawada

The Kay Hotel: 48-12-4/1 Gunadala Vijayawada

Fortune Murali Park: 40-1-28, M. G. Road Labbipet Vijayawada

Nearby Temples

  • Nataraja Temple: Temples for Sri Vinayaka, Sivakama Sundari Devi, Nataraja are wide constructed by the way to Malleswara Swamy Temple from Goddess Durga Temple. Every day Astothara and Sahasra Namarchanas are performed here. Adoration to Sri Sivakameswari Devi also will be done along with Goddess Durga on the auspicious days of Dasara.
  • Temple of Subrahmanyeswara: Devasthanam has constructed a beautiful temple for Lord Subrahmaneswara Swamy along with Srivalli and Devasena nearby the ant hill of Nagendra. Devotees also can perform these rituals. ‘Sarpa Dosha Nivasraqna Pooja’ also performed daily in the premises of the temple only.
  • Ant-hill of Nagendra: Nagendara Swamy was shined long years back at the Nothern part of Goddess Durga on Indrakeeladi. This is very old and powerful ant hill. Devotees believe that by installing Serpant idol(Nagapratistha) barren women will be blessed with children.
  • Kshetrapalka Anjaneya Swamy: For every Kshetra there will be a guardian (Palaka). He is called Kshetra Palaka. Lord Sri Anjaneya is the place guardian (Kshetrapalaka) of this Kanaka Durga Kshetra. Sri Anjaneya is visible at the root temple of big fig-tree that is situated in front of Goddess Durga’s main temple.
  • Mangalagiri Narasimha Swamy Temple: The renowned temple of Lord Narasimha, one of the nine avatars of Vishnu, is located on the hillock at Mangalagiri, 12k south of Vijayawada. The unique feature of this temple, according to the devout.

Ahobilam Temple Timings, Poojas, and History

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Ahobilam Temple is dedicated to Lord Narasimha and is located in the Kurnool district of Andhra Pradesh. There are two sects – the upper Ahobilam and the lower Ahobilam.  In total there are nine Narasimhasthalams. They are:

  • Jwala Narasimha
  • Ahobilam Narasimha
  • Malola Narasimha
  • Kroda Narasimha
  • Karanja Narasimha
  • Bhargava Narasimha
  • Yogananda Narasimha
  • Chatravata Narasimha and
  • Pavana Narasimha.

Also, the main temple- Ahobilam Narasimha Swamy temple is a holy place that enthralls visitors every time they visit the place. It is a majestic sight to see through bare eyes. The temple is also one of the earliest, falling under Narasimhasthalams. It is at a distance of 70km from Nandyal and 150 km from Kurnool.

What is the history of the Ahobilam Temple?

According to the history of Ahobilam temple’s, there is a legend according to which this is the place where Lord Narasimha blessed Prahlada and killed the demon Hiranyakshipu. Mythology says another story that Lord Vishnu once appeared as half-lion and half-man which is one of his incarnations.

The Devas seeing him shouted crying “Ahobala” (powerful) and “Ahobila” (the cave where currently the sanctum is located) . so this place thus got its name Ahobilam or Ahobala.

What is the significance of Ahobilam Temple?

The significance of Ahobilam Temple is that:

  • The temple follows the Vadakalai mode of worship.
  • The shrine of the Ahobilam temple is on the top of the first range and is also popular as Upper Ahobilam and down below is the Lower Ahobilam.
  • The “sacrosanctum” at Upper Ahobilam was carved out of a big egg-like rock with mandapams.
  • According to beliefs, the presiding deity is a ‘swayambhu’.
  • The Lord is also popular as ‘Ugra Narasimha’ or the ‘Fierce One’ as the Lord appears in his fierce avatar.
  • Also, there are two Devis residing within the temple. They are Goddess Lakshmi and Goddess Senjulakshmi.
  • The temple also projects intricate stone art where the entire history of its building has been carved out in the stone form. The temple also is the abode of Adivan Sathagopulu.
  • Also, the tower above the sanctum sanctorum of the temple is famous as Guhai Vimanam and the Pushkarani (temple tank) of this temple are Pavanasini, Bhargava, Indra, Nrisimha and Gaja Pushkarani.

What are the timings of the Ahobilam Temple?

Here are the timings of Ahobilam temple:

TimingsFromTo
Open5:30 a.m. 8:30 p.m.

Which festivals are celebrated at Ahobilam Narasimha Swamy Temple?

There is one major festival famous as Brahmotsavam whose celebrations take place with much grandeur and splendour during the month of February.

How to reach Ahobilam Temple?

Here’s how to reach Ahobilam Temple:

  • Road: The state buses from Hyderabad, Tirupati, Chittoor, Cuddapah, Kurnool, Nellore and Chennai are available.
  • Rail: Nandyal town (74 km. on Guntur-Hubli line) and Cuddapah (118 km. on Madras-Bombay line) are the ones to avail.
  • Air: Hyderabad and Tirupati are the nearest airports where regular flights are available.

Where to stay nearby?

Here are some places where one can stay near Ahobilam Temple:

  • The Haritha Hotel at Ahobilam is a great place to check-in. It is a very suitable and homely place.
  • Malolan guest house at Sannithi street, Ahobilm is another place where one can stay. It also has a very soothing atmosphere with great amenities.

What are some temples nearby?

Some of the temples near Ahobilam Temple are:

  • Bhargava Narasimha Temple is on a hill near a pond popular as Bhargava Theertham where Bhargava Rama performed his penance. Hence the Lord of the temple is Bhargava Narasimha Swamy.
  • Yogananda Narasimha Temple is another place at a distance of 2km from Lower Ahobilam. it is the place where Lord Narasimha appears in yogic posture.
  • Further, The Prahlada Varda temple has its design as per the architectural style of the Vijayanagar Temple. Moreover, it is in the Lower Ahobilam and primarily dedicated to Prahalada Varada. A beautiful temple dedicated to Lord Venkateswara also exists in the southwest direction of the Narsimha temple.

Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

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Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Mantralayam Temple Timings, History, Sevas and Poojas

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Mantralayam Temple is dedicated to Sri Raghavendra Swamy and treasures the memorial of the famous Vaishnava saint, Sri Raghavendra. It is located in Andhra Pradesh. In this guide you will find out about Mantralayam temple timings, history, poojas list, significance and how to travel to Mantralayam.

Mantralayam Temple – Facts

DeityShri Raghavendra
LocationMantralayam, Andhra Pradesh
Entry FeesGeneral Darshan – Free
Best Time to VisitAugust to March
PoojasAnnadanam, Vastra Samarpana
FestivalsMaharathostavam, Aradhanostavam

What are the timings of Mantralayam Temple?

Everyday at 6:00 am the cleansing of Raghavendra Brindavan takes place with holy water. During the Mangala Aarti anointment and adornment with precious jewels and clothes are done. The general timing of the temple is from 6 am to 8 pm. Here are the timings of Mantralayam Temple:

Ritual Timings
Morning Darshan 6:00 am to 2:00 pm
Evening Darshan 4:00 pm to 9:00 pm
Tirtha Prasada (Food) 1:00 pm to 3:00 pm
Swamiji Darshan 6:30 pm to 8:30 pm
Seva Sankalpa 8:00 am to 9:00 am
  • Mahapooja to Moola Rama, Mukhyaprana and Brindavana is performed at noon.
  • Mantrashakta is performed from 10 am to 11:30 am.

Mantralayam Temple Food Timings

Meals are served at a large dining space at the left of the sanctum. At night, devotees can purchase Prasad (puliogare and pongal) from the mutt counter, which is known as Annadaata.

Tirtha Prasad (Lunch)1 pm to 3 pm
Dinner (Sandhya Bhoga – Occasionally)After 8 pm

Mantralayam Temple History

Sri Raghavendra Swamy | Mantralayam Temple

Mantralayam Temple of Andhra Pradesh is dedicated to Sri Guru Raghavendra Swamy, who lived during the 16th century

Sri Raghavendra Swamy is considered as an incarnation of Prahlad, a devotee of Lord Vishnu.

Raghavendra Swamy was a devotee of Sri Moola Rama and Sri Panchamukhi Mukhya Prana Devaru. It is believed that the five faced Hanuman gave darshan to the saint while he was performing penance at a place called Panchamukhi.

The teachings of this great saint are based on the Vaishnava cult, Dvaita philosophy and preaching of Madhvacharya.

Before becoming a saint, Sri Raghavendra was a family man with a wife and a son. On the day of his transformation, his wife wished to see him for the last time and hence came running to the mutt. But in her hurry, she felt in an abandoned well and died.

As it was an untimely death of her with the desire unfulfilled, she became a ghost and came to visit the saint in the mutt. Sri Raghavendra Swamy sensed her presence and sprinkled holy water, relieving her from the cycles of birth and death.

Sri Raghavendra is believed to have done many miracles in his lifetime.

Significance of Mantralayam Temple

Mantralayam Raghavendra Swamy Temple is not only a memorial of the saint but also worships Lord Hari, Vayu and Rayaru.

Mantralayam Raghavendra Swamy Temple houses three spectacular chariots, made with sandalwood and adorned with fresh and bright flowers.

Every day the deities are placed on the chariots and a wonderful procession round the temple takes place.

Mantralayam Temple Dress Code

As per the Mantralayam temple dress code, men should wear dhoti and no shirt (only Angavastram). Women devotees should wear a sari or salwar kameez. Devotees will not be allowed to enter the Mantralayam temple wearing informal attire like jeans, shorts or T-shirts.

To maintain the tranquility, devotees are expected to speak in a low voice and walk in queues. Some other guidelines which are followed at this Mantralayam temple are:

  • Devotees are suggested not to wear headgears, cooling glasses.
  • Men are requested to remove their shirt and hold it in their hands while paying the visit to Rayaru, while women are expected to be in traditional wear, like the sari.
  • Outside eatables are not permitted within the temple complex.
  • Last but not the least; devotees are expected to bath in the holy waters of River Tungabhadra (wetting their hair) before offering puja at the temple.

Festivals celebrated at Temple

Mantralayam Temple celebrates various kinds of festivals throughout the year. Devotees can offer various kinds of seva to fulfil the good wishes and for the well-being of the family members.

  • The Maharathostavam, also known as the car festival is celebrated with great pomp and glamour at Mantralayam Raghavendra Swamy Temple.
  • Sri Guru Raghavendra Swamy Aradhanostavam is another famous festival of the shrine.
  • The Dhanurmasa month is of great significance at the Raghavendra Swamy Temple. Besides regular worship and rituals, special events like Tulasi Archana and Hastodaka, Rathotsava and Maha Mangal aarti takes place during this month.
  • Devotees can request for special seva or endowments. There are lifetime seva or endowments which take place on holy days and again every year after the seva; the fund for the seva is raised from the fixed deposit of the seva that the devotee deposits the first time.
  • These special endowment worships are not performed on Ekadasi, Grahana or Eclipse days and on Sri Krishna Janmasthami.
  • Devotees can also offer seva without visiting Mantralayam Temple personally. They can send cheques and drafts for the seva and the same shall be performed on behalf of the devotees.

Mantralayam Sevas and Poojas

Besides the special endowments, there are regular worships done at Mantralayam Raghavendra Swamy Temple.

  • Regular worship of Sri Moola Ramadevara is done if HH Sri Swamiji is present at Mantralayam Temple.
  • Among the daily seva, the Dinaika Sampoorna Annadana Seva refers to the food endowment that a devotee can opt for. He or she can pay a fixed amount and the prasada for the day will be funded with that amount.
  • The Vastra Samarpana Seva refers to the gifting of clothes to the needy.
  • The Sankalpa Seva refers to taking an oath and spending the life as per the oath. Held every day between Sankalpa Seva requires utensils for performing Achamana, a small plate, a whole coconut, a coconut to be offered as a symbol and change as dakshina.
  • Bangaru Pallaki Seva, the Golden Chariot Seva, Kanaka Kavacha Seva, Rajata Rathotsava, Kanak Maha Pooja, Suprabhat Seva, Tulabhara Seva, Archana are some of the other seva that can be performed at the Raghavendra Swamy Temple.
Mantralayam Temple | Poojas & Rituals

How to reach

  • By Air: The air base at Hyderabad is the nearest airport to the temple. It is 236 kms from Mantralayam. After disembarking the flight, you can rent cabs or board buses to reach the temple.
  • By Train: The nearest railway station to the Raghavendra Swamy Temple is the Mantralayam Road. This railway station is about 12 kms from Mantralaya. Some of the local trains that can take you to the temple are the Dadar Madras Mail and the Bombay Mail. The Udayan Express from Bangalore also stops at Mantralaya. Mantralaya lies on the railway route of Mumbai-Chennai, Delhi-Bangalore, Hyderabad-Tirupathi. It is an hour journey from the station to Mantralayam Temple. There are private cabs, auto rickshaws, buses and vans available at the station which can take the pilgrims directly to the shrine.
  • By Road: There are regular bus service from the major South Indian cities, like Bangalore, Mangalore, Chennai, Mysore, Hyderabad, Tirupati and Bellary. Mantralaya is located at 595 kms from Chennai and 690 kms from Mumbai.

Mantralayam Temple Accommodation

The best place to stay at Mantralayam is at the guest houses of the Devasthanam (temple authorities). There are 100 guest rooms, some of which are also air-conditioned. Pilgrims who come for offering sevas can also get accommodations in separate cottages. The guest rooms can be booked at the central booking counter, located at the road junction.

Where to eat

There are several vegetarian food joints available near the Raghavendra Swamy Temple. While the Gulbarga Brothers, Brahmins Tiffin Center and Sri Udipi Krishna serves tasty lunch, the SR Tiffins attracts the fast food lovers. Hotel Pannaga is also well known for its cleanliness and food.

Nearby Temples

After a visit to the Raghavendra Swamy Temple, you may checkout the below-mentioned shrines to deep dive into the glorious past of India.

  • Nava Brindavan is another sanctum of Raghavendra Swamy. Located in the middle of River Tungabhadra, the place is sacred with 9 (Nava) Vrindavans at the same place. The 9 Vrindavans are, Sri Padmanabha Teertharu, Sri Kaveendra Teertharu, Sri Vageesha Teertharu, Sri Jaya Teertharu, Sri Vyasa Teertharu, Sri Srinivasa Teertharu, Sri Rama Teertharu, Sri Govinda Vodeyar and Sri Sudheendra Teertharu.
  • Panchamukhi Temple of Raichur is another famous temple located near Mantralaya. Located at 20 kms from the Sri Raghavendra Swamy Temple, it is believed that Sri Guru Raghavendra meditated here for 12 years and Lord Panchamukha (five-faced Lord Hanumana) appeared to him here.
  • There is also a unique rock formation found at Raichur. This rock formation is in the form of a helicopter.
  • Bichali, the Sri Raghavendra Swamy Mritika Brindavana is located at 22 kms from the temple.
  • Kallaru is the pilgrimage of the sanctum of Sri Mahalakshmi. It is located at 62 kms from the temple.
  • Manvi, the Sri Jagannathadasara Sannidhi is located at 90 kms.
  • Chikalaparvi, the birth place of Sri Vijayadasara is located at 105 kms.
  • Mudumale, the temple of Sri Yadaveendra Teertharu is at 100 kms.
  • Dharoor, the pilgrimage of Sri Parthasarthi Sannidhi is located at 75 kms.
  • Chintraveli, the pilgrimage of Sri Pranadevaru Sannidhi is at 110 kms.
  • Gadwal, dedicated to Sri Chenna keshava Sannidhi is at 90 kms from the Raghavendra Swamy Temple.
  • Modalakallu, the Sri Swayabhu Venkateshawara Sannidhi is at 65 kms.
  • Sankapura, dedicated to Sri Gopala dasara Sannidhi is at 50 km distance.
  • Utthanuru, the birth place of Sri Gopala dasarais at 45 km.
  • Venisomapura, deciated to Sri Vyasatatvagna Teerthara Sannidhi is located at 75 km.
  • Alampur, the Nava Brahma temple is at 105 km.

Hence, a visit to the Raghavendra Swamy Temple is a journey to the holy land. If you want to participate in the major festivals, August to September is the best time; else August to March is good for praying in solitude. Besides visiting the temple, you can also enjoy a pleasant cruise over the River Tungabhadra in unique boats, known as coracles or putti.

Mantralayam Temple FAQs

Who is the Guru of Raghuvendra Swamy?

Sudhindra Tirtha is the Gurudeva of Raghuvendra Swamy.

What makes Mantralayam special?

Mantralayam  is a pilgrim village located in Kurnool district , Andhra Pradesh, India. Lying on banks of Tungabhadra River on the border of Karnataka state, it is considered to be a sacred place.

Why is Mantralaym so famous?

It is famous for the holy presence of Vrindavana (sacred burial) of Guru Raghavendra Swamy who was a Madhwa saint and follower of Sri Madhwacharya. The town got renamed as Mantralaya because of the beautiful mantras which poured from the holy mind of Raghavendra Swamy.

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