Andhra Pradesh Temples

Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple History

• The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
• Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
• However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
• After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
• Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

• The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
• Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
• The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

• CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
• UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
• NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14^th day of the 1^st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
• RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
• KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
• VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
• JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
• TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
• KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
• VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
• GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

1. Ashtottara Sathanamarchana
2. Sahasranamarchana (05.00 PM – 05.45 PM)
3. Ammavaraki Ashtottara Sathanamarchana
4. Kappasthabham Aalinganam
5. Gopooja
6. Nitya Kalyanam (09.30 AM – 10.30 AM)
7. Garuda Seva
8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
9. Laksha Kunkumarchana
10. Laksha Tulasi Pooja
11. Saswatha Laksha Kumkumarchana
12. Saswatha Laksha Tulasi Pooja
13. Nityapooja, Bhogakainkaryamu
14. Saswatha Nitya Kalyanam
15. Saswatha Garuda Seva
16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

• By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
• By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
• By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

• Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
• Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

• Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
• Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
• Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Mangalagiri Temple is dedicated to Lord Narasimha and located in Andhra Pradesh. There are three Narasimha Swamy temples in Mangalagiri – the Panakala Narasimha Swamy on the hill, the Lakshmi Narasimha Swamy at the foot of the temple and the Gandala Narasimha Swamy at the top of the hill.

Mangalagiri is one of the 8 Mahakshetrams where Lord Vishnu manifested himself. Originally this place was popular as Thotadri where Devi Lakshmi did tapasya. During Vijayanagara Kingdom, this place was also famous as Mangala Nilayam. Mangalagiri Temple is a sacred place where a devout person can find peace and bliss.

What is the history of Mangalagiri Temple?

According to the history of Mangalagiri Temple, a very intriguing story revolves around how the mountain came into existence. The hill looks like an elephant in shape. Hrasva Srungi, the son of the king Pariyatra, visited all holy places for the purpose of regaining normal bodily stature.

He finally came to Mangalagiri and stayed there for three years to fulfil his penance. His father came to take him back home but he to serve Lord Vishnu for eternity took the shape of an elephant and remained at the place. Devotees also believe that all the Devas asked him to stay at the place so that he can attain Moksha and salvation in his life.

What is the significance of Mangalagiri Temple?

Here is the significance of Mangalagiri Temple:

• Sri Channapragada Balaramadasu constructed the steps to the Mangalagiri Temple in 1890.
• On the right side of the steps to reach the Mangalagiri Temple, there lies a stone inscription by Sri Krishnadeva Raya of Vijayanagar and further up, one can see the foot prints of Mahaprabhu Chaitanya.
• A temple of Lord Panakala Lakshmi Narasimhaswamy  is there at midway of the steps where there is only the face with the mouth widely open.
• Behind the Mangalagiri Temple there is the abode of Sri Lakshmi, to the west of which there is a tunnel that, according to beliefs, can lead you to the great Vundavalli caves on the banks of the Krishna.
• Panakala Narasimha Swamy is the God Who Drinks Panakam.
• Also, the god is self-existent here.
• The God takes jaggery water as an offering served by a conch. When the Jaggery water is actually poured into the mouth of the Lord, a gargling sound is there as if the Lord is actually drinking it.  The sound becomes shriller and shriller when the Lord is drinking.

What are the timings of Mangalagiri Temple?

Here are the timings of Manglalagiri Temple:

What are the festivals celebrated at Mangalagiri Temple?

Some of the festivals celebrated at Mangalagiri Temple are:

• The Panakala Lakshmi Narasimha Swamy Brahmothsavam is the grand annual festival. Devotees believe that  Dharmaraja started the celebration at the behest of Lord Krishna. The celebrations take place for 11 days during the months of February-March.
• Srirama Navami, Hanumajayanthi, Narasimhajayanthi, Vaikunta Ekadasi, and Mahasivarathri are other festivals. On Mahasivarathri, the Lord goes on a procession on a small chariot.
• Further, the Phalguna Suddha Purnima that happens on Chaturdasi, commences the marriage of Santha Narasimha Swamy, and Sridevi and Bhoodevi.

How to reach Mangalagiri?

Here’s how to reach Mangalagiri Temple:

• Air: the nearest airport is Vijayawada airport. It is also connected by Hyderabad and Vishakapatnam.
• Rail: Vijayawada also connects with all major cities in India so the rail route is frequently availed.
• Road: Vijaywada also connects well with Madras, Nellore, Vizag and other cities.

Where to stay in Mangalagiri?

Some of the places where one can stay near Mangalagiri Temple are:

• Fortune Murali Park Hotel- this hotel is along the banks of the Krishna River and overlooks the Indrakiladri Hills. Fortune Murali Park Hotel is three kilometers from the Vijayawada Railway Station and 20km from the airport.
• The Gateway Hotel, M.G.Road is another grand place to check in. It has an welcoming atmosphere with luxurious decorum.

What are some places to visit near Mangalagiri Temple?

Some of the places one can visit near Mangalagiri Temple are:

• Kanaka Durga Temple is a siginificant temple in Vijayawada. On Friday evenings, the priests dress the goddess in silken finery.
• At Amararama Temple, Lord Shiva is also worshipped as Amaralingeswara Swamy or Amareswara Swamy, along with his consort Bala Chamundika. This Temple along with the Draksharama Temple in Draksharamam, Ksheerarama Temple in Palakol, Somarama Temple in Bhimavaram and the Kumararama Temple in Samalkota, forms the holy Pancharama Kshetram.
• The Undavalli Caves are a great architecture of cave complex. A cluster of 64 caves of black rock make the place truly magnificient. They also hold lovely figurines made of monolithic black granite rock. Moreover, the most notable is the stunning image of a reclining Vishnu.

Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

1. The Sea
2. The Sagar Sangam
3. The Vasishta River
4. The Raktakulya River
5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

• Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
• Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
• The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
• Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
• On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
• Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
• The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
• A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
• The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
• Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

• Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

• Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
• During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
• In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
• Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

1. Abhishekam
2. Aasthothara Namarchana with Gotranamamulu
3. Kesa khandana
4. Vahana Pooja (Small and Heavy)
5. Marriage
6. Namakaranam
7. Sasvatha Pooja
8. Deeparadhana
9. Bhogam
10. Sasvatha Kalyanam
11. Mokkubadi Kalyanam
12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.